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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Acts 19:9 But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus.</title><link rel="canonical" href="https://biblehub.com/acts/19-9.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/1/44_Act_19_09.jpg" /><meta property="og:title" content="Acts 19:9 - Paul Ministers in Ephesus" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/acts/19-9.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/acts/19-9.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/acts/">Acts</a> > <a href="/acts/19.htm">Chapter 19</a> > Verse 9</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad9.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/acts/19-8.htm" title="Acts 19:8">◄</a> Acts 19:9 <a href="/acts/19-10.htm" title="Acts 19:10">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/acts/19.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/acts/19.htm">New International Version</a> But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. <a href="/nlt/acts/19.htm">New Living Translation</a> But some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus. <a href="/esv/acts/19.htm">English Standard Version</a> But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. <a href="/bsb/acts/19.htm">Berean Standard Bible</a> But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus. <a href="/blb/acts/19.htm">Berean Literal Bible</a> But when some were hardened and were disbelieving, speaking evil of the Way before the multitude, having departed from them, he took the disciples separately, reasoning every day in the lecture hall of Tyrannus. <a href="/kjv/acts/19.htm">King James Bible</a> But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. <a href="/nkjv/acts/19.htm">New King James Version</a> But when some were hardened and did not believe, but spoke evil of the Way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the school of Tyrannus. <a href="/nasb_/acts/19.htm">New American Standard Bible</a> But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took the disciples away with him, and had discussions daily in the school of Tyrannus. <a href="/nasb/acts/19.htm">NASB 1995</a> But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took away the disciples, reasoning daily in the school of Tyrannus. <a href="/nasb77/acts/19.htm">NASB 1977 </a> But when some were becoming hardened and disobedient, speaking evil of the Way before the multitude, he withdrew from them and took away the disciples, reasoning daily in the school of Tyrannus. <a href="/lsb/acts/19.htm">Legacy Standard Bible </a> But when some were becoming hardened and were not believing, speaking evil of the Way before the multitude, he left them and took away the disciples, reasoning daily in the school of Tyrannus. <a href="/amp/acts/19.htm">Amplified Bible</a> But when some were becoming hardened and disobedient [to the word of God], discrediting and speaking evil of the Way (Jesus, Christianity) before the congregation, Paul left them, taking the disciples with him, and went on holding daily discussions in the lecture hall of Tyrannus [instead of in the synagogue]. <a href="/csb/acts/19.htm">Christian Standard Bible</a> But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them, taking the disciples, and conducted discussions every day in the lecture hall of Tyrannus. <a href="/hcsb/acts/19.htm">Holman Christian Standard Bible</a> But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them and met separately with the disciples, conducting discussions every day in the lecture hall of Tyrannus. <a href="/asv/acts/19.htm">American Standard Version</a> But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. <a href="/cev/acts/19.htm">Contemporary English Version</a> but some of them were stubborn and refused to believe. In front of everyone they said terrible things about God's Way. Paul left and took the followers with him to the lecture hall of Tyrannus. He spoke there every day <a href="/erv/acts/19.htm">English Revised Version</a> But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. <a href="/gwt/acts/19.htm">GOD'S WORD® Translation</a> But when some people became stubborn, refused to believe, and had nothing good to say in front of the crowd about the way [of Christ], he left them. He took his disciples and held daily discussions in the lecture hall of Tyrannus. <a href="/gnt/acts/19.htm">Good News Translation</a> But some of them were stubborn and would not believe, and before the whole group they said evil things about the Way of the Lord. So Paul left them and took the believers with him, and every day he held discussions in the lecture hall of Tyrannus. <a href="/isv/acts/19.htm">International Standard Version</a> But when some people became stubborn, refused to believe, and slandered the Way in front of the people, Paul left them, taking his disciples away with him, and held daily discussions in the lecture hall of Tyrannus. <a href="/msb/acts/19.htm">Majority Standard Bible</a> But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus. <a href="/net/acts/19.htm">NET Bible</a> But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus. <a href="/nheb/acts/19.htm">New Heart English Bible</a> But when some were hardened and disobedient, speaking evil of the Way before the crowd, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. <a href="/wbt/acts/19.htm">Webster's Bible Translation</a> But when divers were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. <a href="/wey/acts/19.htm">Weymouth New Testament</a> But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus's lecture-hall. <a href="/web/acts/19.htm">World English Bible</a> But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus. <div class="vheading2">Literal Translations</div><a href="/lsv/acts/19.htm">Literal Standard Version</a> and when certain were hardened and were disbelieving, speaking evil of The Way before the multitude, having departed from them, he separated the disciples, reasoning every day in the school of a certain Tyrannus. <a href="/blb/acts/19.htm">Berean Literal Bible</a> But when some were hardened and were disbelieving, speaking evil of the Way before the multitude, having departed from them, he took the disciples separately, reasoning every day in the lecture hall of Tyrannus. <a href="/ylt/acts/19.htm">Young's Literal Translation</a> and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus. <a href="/slt/acts/19.htm">Smith's Literal Translation</a> And when certain were hardened, and believed not, speaking evil of the way before the multitude, having departed from them, he separated the disciples, discoursing in the day in the school of a certain Tyrannus.<div class="vheading2">Catholic Translations</div><a href="/drb/acts/19.htm">Douay-Rheims Bible</a> But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus. <a href="/cpdv/acts/19.htm">Catholic Public Domain Version</a> But when certain ones became hardened and would not believe, cursing the Way of the Lord in the presence of the multitude, Paul, withdrawing from them, separated the disciples, disputing daily in a certain school of Tyrannus. <a href="/nabre/acts/19.htm">New American Bible</a> But when some in their obstinacy and disbelief disparaged the Way before the assembly, he withdrew and took his disciples with him and began to hold daily discussions in the lecture hall of Tyrannus. <a href="/nrsvce/acts/19.htm">New Revised Standard Version</a> When some stubbornly refused to believe and spoke evil of the Way before the congregation, he left them, taking the disciples with him, and argued daily in the lecture hall of Tyrannus.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/acts/19.htm">Lamsa Bible</a> But some of them were stubborn, and they disputed and cursed the way of God in the presence of the assembly. Then Paul withdrew, and separated the disciples from them, and he spoke to them daily in the school of a man named Ty-ran’us. <a href="/aramaic-plain-english/acts/19.htm">Aramaic Bible in Plain English</a> Some of them were hardened and were disputing and reviling the way of God before the assembly of the Gentiles; then Paulus left and he separated the disciples from them and was speaking every day with them in the school of a man whose name was Turanos.<div class="vheading2">NT Translations</div><a href="/anderson/acts/19.htm">Anderson New Testament</a> But as some were hardened, and did not believe, and spoke evil of that way before the multitude, he withdrew from them, and separated the disciples, and discoursed daily in the school of one Tyrannus. <a href="/godbey/acts/19.htm">Godbey New Testament</a> But when some were becoming hardened and disbelieving, speaking evil of the way in the presence of the multitude, departing from them he separated his disciples, daily expounding in the school of Tyrannus. <a href="/haweis/acts/19.htm">Haweis New Testament</a> And when some were hardened, and infidel, speaking evil of the way before the people, he withdrew from them, and separated the disciples, discoursing daily in the school of one Tyrannus. <a href="/mace/acts/19.htm">Mace New Testament</a> but some of them being such obdurate infidels as to inveigh against the institution before the populace, he retired, and taking the disciples with him, he instructed them daily in the school of one Tyrannus. <a href="/wey/acts/19.htm">Weymouth New Testament</a> But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus's lecture-hall. <a href="/worrell/acts/19.htm">Worrell New Testament</a> But, when some were hardening themselves and were disbelieving, speaking evil of the Way before the multitude, he, withdrawing from them, separated the disciples; reasoning daily in the school of Tyrannus. <a href="/worsley/acts/19.htm">Worsley New Testament</a> But as some were hardened and refractory, speaking evil of the way of life before the multitude, he departed from them, and took away the disciples with him, disputing daily in the school of one Tyrannus. <a href="/parallel/acts/19-9.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=6260" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/acts/19.htm">Paul Ministers in Ephesus</a> 8Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. 9<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">But</a> <a href="/greek/5613.htm" title="5613: hōs (Adv) -- Probably adverb of comparative from hos; which how, i.e. In that manner.">when</a> <a href="/greek/5100.htm" title="5100: tines (IPro-NMP) -- Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.">some of them</a> <a href="/greek/4645.htm" title="4645: esklērynonto (V-IIM/P-3P) -- To harden, make hard, make stubborn. From skleros; to indurate, i.e. render stubborn.">stubbornly</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/544.htm" title="544: ēpeithoun (V-IIA-3P) -- To disobey, rebel, be disloyal, refuse conformity. From apeithes; to disbelieve.">refused to believe</a> <a href="/greek/1799.htm" title="1799: enōpion (Prep) -- Neuter of a compound of en and a derivative of optanomai; in the face of."></a> <a href="/greek/3588.htm" title="3588: tou (Art-GNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4128.htm" title="4128: plēthous (N-GNS) -- A multitude, crowd, great number, assemblage. From pletho; a fulness, i.e. A large number, throng, populace.">and publicly</a> <a href="/greek/2551.htm" title="2551: kakologountes (V-PPA-NMP) -- To speak evil of, curse, revile, abuse. From a compound of kakos and logos; to revile.">maligned</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3598.htm" title="3598: Hodon (N-AFS) -- A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.">Way,</a> <a href="/greek/873.htm" title="873: aphōrisen (V-AIA-3S) -- To rail off, separate, place apart. From apo and horizo; to set off by boundary, i.e. limit, exclude, appoint, etc.">Paul took</a> <a href="/greek/3588.htm" title="3588: tous (Art-AMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">his</a> <a href="/greek/3101.htm" title="3101: mathētas (N-AMP) -- A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.">disciples</a> <a href="/greek/868.htm" title="868: apostas (V-APA-NMS) -- From apo and histemi; to remove, i.e. instigate to revolt; usually to desist, desert, etc.">and left</a> <a href="/greek/575.htm" title="575: ap’ (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses."></a> <a href="/greek/846.htm" title="846: autōn (PPro-GM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">the synagogue</a> <a href="/greek/1256.htm" title="1256: dialegomenos (V-PPM/P-NMS) -- To converse, address, preach, lecture; I argue, reason. Middle voice from dia and lego; to say thoroughly, i.e. Discuss.">to conduct daily discussions</a> <a href="/greek/2596.htm" title="2596: kath’ (Prep) -- A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined)."></a> <a href="/greek/2250.htm" title="2250: hēmeran (N-AFS) -- A day, the period from sunrise to sunset. "></a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/3588.htm" title="3588: tē (Art-DFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4981.htm" title="4981: scholē (N-DFS) -- Probably feminine of a presumed derivative of the alternate of echo; properly, loitering or leisure, i.e. a school.">lecture hall</a> <a href="/greek/5181.htm" title="5181: Tyrannou (N-GMS) -- A provincial form of the derivative of the base of kurios; a tyrant; Tyrannus, an Ephesian.">of Tyrannus.</a> 10This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/10-14.htm">Matthew 10:14</a> And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town. <a href="/mark/6-11.htm">Mark 6:11</a> If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.” <a href="/luke/9-5.htm">Luke 9:5</a> If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.” <a href="/john/6-66.htm">John 6:66</a> From that time on many of His disciples turned back and no longer walked with Him. <a href="/2_timothy/4-3.htm">2 Timothy 4:3-4</a> For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires. / So they will turn their ears away from the truth and turn aside to myths. <a href="/1_corinthians/16-9.htm">1 Corinthians 16:9</a> because a great door for effective work has opened to me, even though many oppose me. <a href="/2_corinthians/6-17.htm">2 Corinthians 6:17</a> “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” <a href="/hebrews/3-12.htm">Hebrews 3:12</a> See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God. <a href="/1_john/2-19.htm">1 John 2:19</a> They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us. <a href="/romans/16-17.htm">Romans 16:17</a> Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them. <a href="/1_timothy/6-3.htm">1 Timothy 6:3-5</a> If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching, / he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and disputes about words, out of which come envy, strife, abusive talk, evil suspicions, / and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain. <a href="/2_thessalonians/3-6.htm">2 Thessalonians 3:6</a> Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us. <a href="/titus/3-10.htm">Titus 3:10-11</a> Reject a divisive man after a first and second admonition, / knowing that such a man is corrupt and sinful; he is self-condemned. <a href="/proverbs/1-24.htm">Proverbs 1:24-25</a> Because you refused my call, and no one took my outstretched hand, / because you neglected all my counsel, and wanted none of my correction, <a href="/isaiah/65-2.htm">Isaiah 65:2</a> All day long I have held out My hands to an obstinate people who walk in the wrong path, who follow their own imaginations,</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>But when divers were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.Cir.<a href="/acts/7-51.htm">Acts 7:51</a> Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.<a href="/acts/13-45.htm">Acts 13:45,46</a> But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming… <a href="/acts/18-6.htm">Acts 18:6</a> And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.but spake.<a href="/acts/19-23.htm">Acts 19:23</a> And the same time there arose no small stir about that way.<a href="/acts/9-2.htm">Acts 9:2</a> And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.<a href="/acts/22-4.htm">Acts 22:4</a> And I persecuted this way unto the death, binding and delivering into prisons both men and women.he departed.<a href="/acts/14-4.htm">Acts 14:4</a> But the multitude of the city was divided: and part held with the Jews, and part with the apostles.<a href="/acts/17-4.htm">Acts 17:4</a> And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.<a href="/acts/18-7.htm">Acts 18:7,8</a> And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue… daily.<a href="/acts/20-31.htm">Acts 20:31</a> Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.<a href="/proverbs/8-34.htm">Proverbs 8:34</a> Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.<a href="/matthew/26-55.htm">Matthew 26:55</a> In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.<div class="vheading">Jump to Previous</div><a href="/acts/18-19.htm">Argued</a> <a href="/acts/19-2.htm">Believed</a> <a href="/acts/15-30.htm">Congregation</a> <a href="/acts/17-17.htm">Daily</a> <a href="/acts/18-23.htm">Departed</a> <a href="/acts/14-2.htm">Disbelieved</a> <a href="/acts/19-1.htm">Disciples</a> <a href="/acts/18-4.htm">Discussions</a> <a href="/acts/14-2.htm">Disobedient</a> <a href="/acts/19-8.htm">Disputing</a> <a href="/luke/21-11.htm">Divers</a> <a href="/acts/18-10.htm">Evil</a> <a href="/acts/19-2.htm">Faith</a> <a href="/acts/16-5.htm">Grew</a> <a href="/john/19-9.htm">Hall</a> <a href="/john/12-40.htm">Hardened</a> <a href="/acts/15-13.htm">Held</a> <a href="/2_peter/2-2.htm">Maligned</a> <a href="/acts/17-8.htm">Multitude</a> <a href="/acts/17-21.htm">New</a> <a href="/ezekiel/3-7.htm">Obstinate</a> <a href="/acts/19-8.htm">Paul</a> <a href="/acts/18-28.htm">Publicly</a> <a href="/acts/19-8.htm">Reasoning</a> <a href="/acts/14-2.htm">Refused</a> <a href="/john/7-15.htm">School</a> <a href="/acts/15-39.htm">Separated</a> <a href="/acts/19-8.htm">Speaking</a> <a href="/mark/10-5.htm">Stubborn</a> <a href="/mark/16-14.htm">Unbelief</a> <a href="/acts/18-26.htm">Way</a> <a href="/acts/15-38.htm">Withdrew</a><div class="vheading2">Jump to Next</div><a href="/acts/24-25.htm">Argued</a> <a href="/acts/19-18.htm">Believed</a> <a href="/hebrews/2-12.htm">Congregation</a> <a href="/1_corinthians/15-31.htm">Daily</a> <a href="/acts/19-12.htm">Departed</a> <a href="/acts/28-24.htm">Disbelieved</a> <a href="/acts/19-30.htm">Disciples</a> <a href="/romans/1-21.htm">Discussions</a> <a href="/acts/26-19.htm">Disobedient</a> <a href="/acts/24-12.htm">Disputing</a> <a href="/1_corinthians/12-10.htm">Divers</a> <a href="/acts/19-12.htm">Evil</a> <a href="/acts/19-18.htm">Faith</a> <a href="/acts/19-20.htm">Grew</a> <a href="/acts/23-35.htm">Hall</a> <a href="/romans/11-7.htm">Hardened</a> <a href="/acts/19-17.htm">Held</a> <a href="/2_peter/2-2.htm">Maligned</a> <a href="/acts/19-33.htm">Multitude</a> <a href="/acts/19-23.htm">New</a> <a href="/romans/10-21.htm">Obstinate</a> <a href="/acts/19-11.htm">Paul</a> <a href="/acts/19-19.htm">Publicly</a> <a href="/acts/24-12.htm">Reasoning</a> <a href="/acts/28-24.htm">Refused</a> <a href="/titus/2-4.htm">School</a> <a href="/acts/21-1.htm">Separated</a> <a href="/acts/19-37.htm">Speaking</a> <a href="/titus/1-6.htm">Stubborn</a> <a href="/romans/3-3.htm">Unbelief</a> <a href="/acts/19-20.htm">Way</a> <a href="/acts/22-29.htm">Withdrew</a><div class="vheading2">Acts 19</div>1. <a href="/acts/19-1.htm">The Holy Spirit is given by Paul's hands.</a> 8. <a href="/acts/19-8.htm">The Jews blaspheme his doctrine, which is confirmed by miracles.</a> 13. <a href="/acts/19-13.htm">The Jewish exorcists,</a> 16. <a href="/acts/19-16.htm">are beaten by a man who had an evil spirit.</a> 19. <a href="/acts/19-19.htm">Conjuring books are burnt.</a> 21. <a href="/acts/19-21.htm">Demetrius, for love of gain, raises an uproar against Paul;</a> 35. <a href="/acts/19-35.htm">which is appeased by the town clerk.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/acts/19.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/acts/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/acts/19.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>But when some of them stubbornly refused to believe This phrase highlights the resistance Paul faced in Ephesus. The term "stubbornly refused" indicates a hardened heart, reminiscent of Pharaoh's resistance in Exodus. This resistance is a common theme in Acts, where the Jewish leaders often reject the message of Jesus as the Messiah. The Greek word used here implies a willful disobedience and a refusal to be persuaded, reflecting a spiritual blindness that Paul addresses in <a href="/romans/11-25.htm">Romans 11:25</a>.and publicly maligned the Way "The Way" was an early term for Christianity, emphasizing the path of following Jesus, who declared Himself "the way, the truth, and the life" (<a href="/john/14-6.htm">John 14:6</a>). Public maligning suggests open opposition and slander, which was a significant challenge for the early church. This opposition is similar to the persecution faced by the prophets in the Old Testament and foreshadows the trials Christians would endure throughout history.Paul took his disciples and left the synagogue Paul's departure from the synagogue marks a strategic shift in his ministry. Synagogues were central to Jewish life, serving as places of worship and community. By leaving, Paul acknowledges the closed hearts of the Jewish leaders and turns his focus to the Gentiles, fulfilling his role as the apostle to the Gentiles (<a href="/romans/11-13.htm">Romans 11:13</a>). This move is consistent with Jesus' instruction to shake the dust off one's feet when a message is rejected (<a href="/matthew/10-14.htm">Matthew 10:14</a>).to conduct daily discussions in the lecture hall of Tyrannus The lecture hall of Tyrannus was likely a public space used for teaching and philosophical discussions, common in Greco-Roman cities. This setting allowed Paul to reach a broader audience, including Gentiles and those interested in philosophical and religious ideas. The daily discussions indicate a committed and systematic approach to teaching, similar to the rabbinic tradition of daily study. This method of teaching aligns with the Great Commission's call to make disciples of all nations (<a href="/matthew/28-19.htm">Matthew 28:19-20</a>).<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/p/paul.htm">Paul</a> The apostle who is central to the events in <a href="/bsb/acts/19.htm">Acts 19</a>. He is known for his missionary journeys and spreading the Gospel to the Gentiles. 2. <a href="/topical/t/the_disciples.htm">The Disciples</a> Followers of Jesus who were learning from Paul. They were part of the early Christian community in Ephesus. 3. <a href="/topical/t/the_obstinate.htm">The Obstinate</a> Individuals in the synagogue who resisted Paul's message and spoke against "the Way," which refers to the early Christian faith. 4. <a href="/topical/t/the_way.htm">The Way</a> An early term used to describe the Christian faith and community, emphasizing the path of following Jesus. 5. <a href="/topical/t/the_lecture_hall_of_tyrannus.htm">The Lecture Hall of Tyrannus</a> A place in Ephesus where Paul conducted daily discussions after leaving the synagogue. It became a center for teaching and spreading the Gospel.<div class="vheading2">Teaching Points</div><a href="/topical/d/dealing_with_opposition.htm">Dealing with Opposition</a> Paul’s response to opposition was not to argue endlessly but to redirect his efforts to a more receptive audience. This teaches us to discern when to persist and when to move on in our ministry efforts. <a href="/topical/t/the_importance_of_community.htm">The Importance of Community</a> Paul took the disciples with him, emphasizing the importance of community and fellowship in the face of adversity. We should seek to build and strengthen our Christian communities. <a href="/topical/d/daily_commitment_to_teaching.htm">Daily Commitment to Teaching</a> Paul’s daily discussions in the lecture hall highlight the importance of regular, committed teaching and learning. We should prioritize consistent study and engagement with God’s Word. <a href="/topical/t/the_role_of_public_spaces_in_ministry.htm">The Role of Public Spaces in Ministry</a> The use of the lecture hall of Tyrannus shows the value of utilizing public spaces for ministry. We can look for opportunities to share the Gospel in various settings.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_19.htm">Top 10 Lessons from Acts 19</a> <a href="/q/who_was_tyrannus_in_the_bible.htm">Who was Tyrannus in the Bible?</a> <a href="/q/what_does_'pressed_but_not_crushed'_mean.htm">Who was Tyrannus in the Bible?</a> <a href="/q/where_is_the_nearest_church_to_me.htm">Where is the nearest church to me?</a> <a href="/q/what's_the_universal_church_of_god.htm">What is the timeline of Paul's life events?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/19.htm">Ellicott's Commentary for English Readers</a></div>(9) When divers were hardened and believed not.--Better (the verb implying continuous action), when some were growing hardened and disobedient.Spake evil of that way before the multitude.--Better, as before, of the way. (See Note on <a href="/acts/9-2.htm" title="And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound to Jerusalem.">Acts 9:2</a>.) The unbelieving Jews acted at Ephesus as at Thessalonica, and tried to wreak their hatred against St. Paul by stirring up suspicion among the Gentiles, especially, as before, among those of the lower class, who were always ready for a tumult.Disputing daily in the school of one Tyrannus.--The Greek word for "school" had a somewhat interesting history. Originally meaning "leisure," it was applied to leisure as bestowed on study, then, as here, to the place in which study was pursued; lastly, as in our phrase, "the school of Zeno or Epicurus," as a collective term for the followers of a conspicuous teacher. In this case, it was probably a lecture-room which, as the private property of the owner, was lent or let to the Apostle.Of the Tyrannus here mentioned nothing more is known with certainty, but the name is connected with one or two interesting coincidences that are more or less suggestive. Like its Latin equivalent, Rex it was not uncommon among the class of slaves or freed-men. It is found in the Columbarium of the household of Livia on the Appian Way, and as belonging to one who is described as a Medicus or physician. Both names and professions in this class were very commonly hereditary, and the hypothesis that this Tyrannus was also a physician, and that, as such, he may have known St. Luke, or, possibly, may have been among the Jews whom the decree of Claudius (<a href="/acts/18-2.htm" title="And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came to them.">Acts 18:2</a>) had driven from Rome, and so shared the faith of Aquila and Priscilla, fits in with and explains the facts recorded. An unconverted teacher of philosophy or rhetoric was not likely to have lent his class-room to a preacher of the new faith. (See also Note on <a href="/acts/19-12.htm" title="So that from his body were brought to the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.">Acts 19:12</a>.)<div class="vheading2"><a href="/commentaries/pulpit/acts/19.htm">Pulpit Commentary</a></div>Verse 9. - Some for divers, A.V.; disobedient for believed not, A.V. (ἡπείθουν, as <a href="/acts/14-2.htm">Acts 14:2</a>; <a href="/acts/17-5.htm">Acts 17:5</a>, T.R.); speaking for but spake, A.V.; the Way for that way, A.V.; reasoning for disputing, A.V.; Tyrannus for one Tyrannus, A.V. Were hardened; or, hardened themselves. Whether considered as active or middle, the hardening their minds against the reception of the truth was just as voluntary an action as that of one who shuts his eyes that he may not see the light. For the use of σκληρύνειν (Hebrew הִקְשָׁה, applied to the heart or the neck), see <a href="/romans/9-18.htm">Romans 9:18</a>; <a href="/hebrews/3-8.htm">Hebrews 3:8, 15</a>; <a href="/hebrews/4-7.htm">Hebrews 4:7</a> - passages all founded upon the LXX. of <a href="/psalms/94-8.htm">Psalm 94:8</a>. See also <a href="/exodus/7-22.htm">Exodus 7:22</a>; <a href="/exodus/8-19.htm">Exodus 8:19</a>; and Ecclus. 30:11, where, as here, disobedience is the consequence of being hardened. Μήποτε σκληρυνθεὶς ἀπειθήσῃ σοι, "Lest being hardened he disobey thee." The A.V., by leaving out "were" before "disobedient," and translating as if "hardened" and "disobedient" were two adjectives, destroys this consequence. Speaking evil of; κακολογοῦντες (see <a href="/matthew/15-4.htm">Matthew 15:4</a>; <a href="/mark/9-39.htm">Mark 9:39</a>), frequent in the LXX. as the rendering of קִלֵּל (<a href="/exodus/21-17.htm">Exodus 21:17</a>; <a href="/1_samuel/3-13.htm">1 Samuel 3:13</a>), which is otherwise rendered by κακῶς εἴπειν," as in <a href="/leviticus/20-9.htm">Leviticus 20:9</a>. It is nearly synonymous with βλασφημαῖν. The Way (as ver. 23; see <a href="/acts/9-2.htm">Acts 9:2</a>, note). They would speak evil of the gospel by describing it as a blasphemy against God and against Moses, as contrary to the Law, as subversive of all the customs and traditions of the Jews, and so on. He departed. Ἀποστάσ is more than simply "departing;" it implies a withdrawal and separation front fellowship with them, as in <a href="/1_timothy/6-5.htm">1 Timothy 6:5</a> (A.V.), "From such withdraw thyself;" <a href="/ecclesiastes/7-2.htm">Ecclesiastes 7:2</a>, "Depart from the unjust" (comp. <a href="/luke/13-27.htm">Luke 13:27</a>). Separated the disciples. Hitherto the converted Jews at Ephesus had continued to join their unconverted brethren in the worship of the synagogue; now Paul withdrew them and separated them (ἀφώρισε, <a href="/galatians/2-10.htm">Galatians 2:10</a>). The school of Tyrannus; σχολή, leisure; then, "the employment of leisure," as especially in philosophic discussions and the like; thirdly, the "place" were such discussions were held, a school. It is uncertain whether Tyrannus was a Gentile well known at the time (without the τινός), who kept a lecture room for philosophic discussions or lectures on rhetoric, or whether he was a Jew who held a private school or meeting in his house - a beth-midrash - as was not uncommon in largo towns where many Jews were (Light foot, vol. 3. p. 236). "Beth-midrash - The Jewish divinity school, where their doctors disputed of the more high and difficult matters of the Law" (Index to Lightfoot's Works). It was commonly the upper room in the house of a rabbi (Lightfoot, on <a href="/acts/2-13.htm">Acts 2:13</a>, vol. 8:363), whence "house of rabbis "was synonymous with beth-midrash, house of discussion. The name Tyrannus occurs in 2 Macc. 4:40; Josephus, 'Ant. Jud.,' 16. 10:4; 'Bell Jud.,' 1. 26:6, of an officer in Herod's bodyguard, who might be a Jew or a Greek; and a certain Tyrannus is described by Suidas as a sophist and an author, possibly the same as is here spoken cf. Lightfoot, Meyer, Alford, and others think that the Tyrannus here spoken of was a Jew; Lange, Olshausen, Howson, Farrar, Lewin, etc., think he was a Greek philosopher or rhetorician. Some think that "the school of Tyrannus" was the name of the lecture-room from some former teacher (see Renan. p. 345). <a href="/commentaries/acts/19-9.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>But δέ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. when ὡς (hōs) Adverb <a href="/greek/strongs_5613.htm">Strong's 5613: </a> Probably adverb of comparative from hos; which how, i.e. In that manner. some of them τινες (tines) Interrogative / Indefinite Pronoun - Nominative Masculine Plural <a href="/greek/strongs_5100.htm">Strong's 5100: </a> Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. stubbornly ἐσκληρύνοντο (esklērynonto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural <a href="/greek/strongs_4645.htm">Strong's 4645: </a> To harden, make hard, make stubborn. From skleros; to indurate, i.e. render stubborn. refused to believe ἠπείθουν (ēpeithoun) Verb - Imperfect Indicative Active - 3rd Person Plural <a href="/greek/strongs_544.htm">Strong's 544: </a> To disobey, rebel, be disloyal, refuse conformity. From apeithes; to disbelieve. [and] publicly πλήθους (plēthous) Noun - Genitive Neuter Singular <a href="/greek/strongs_4128.htm">Strong's 4128: </a> A multitude, crowd, great number, assemblage. From pletho; a fulness, i.e. A large number, throng, populace. maligned κακολογοῦντες (kakologountes) Verb - Present Participle Active - Nominative Masculine Plural <a href="/greek/strongs_2551.htm">Strong's 2551: </a> To speak evil of, curse, revile, abuse. From a compound of kakos and logos; to revile. the τὴν (tēn) Article - Accusative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Way, Ὁδὸν (Hodon) Noun - Accusative Feminine Singular <a href="/greek/strongs_3598.htm">Strong's 3598: </a> A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. [Paul] took ἀφώρισεν (aphōrisen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_873.htm">Strong's 873: </a> To rail off, separate, place apart. From apo and horizo; to set off by boundary, i.e. limit, exclude, appoint, etc. [his] τοὺς (tous) Article - Accusative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. disciples μαθητάς (mathētas) Noun - Accusative Masculine Plural <a href="/greek/strongs_3101.htm">Strong's 3101: </a> A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. [and] left ἀποστὰς (apostas) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_868.htm">Strong's 868: </a> From apo and histemi; to remove, i.e. instigate to revolt; usually to desist, desert, etc. [the synagogue] αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to conduct daily discussions διαλεγόμενος (dialegomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular <a href="/greek/strongs_1256.htm">Strong's 1256: </a> To converse, address, preach, lecture; I argue, reason. Middle voice from dia and lego; to say thoroughly, i.e. Discuss. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῇ (tē) Article - Dative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. lecture hall σχολῇ (scholē) Noun - Dative Feminine Singular <a href="/greek/strongs_4981.htm">Strong's 4981: </a> Probably feminine of a presumed derivative of the alternate of echo; properly, loitering or leisure, i.e. a 'school'. of Tyrannus. Τυράννου (Tyrannou) Noun - Genitive Masculine Singular <a href="/greek/strongs_5181.htm">Strong's 5181: </a> A provincial form of the derivative of the base of kurios; a 'tyrant'; Tyrannus, an Ephesian. <div class="vheading">Links</div><a href="/niv/acts/19-9.htm">Acts 19:9 NIV</a> <a href="/nlt/acts/19-9.htm">Acts 19:9 NLT</a> <a href="/esv/acts/19-9.htm">Acts 19:9 ESV</a> <a href="/nasb/acts/19-9.htm">Acts 19:9 NASB</a> <a href="/kjv/acts/19-9.htm">Acts 19:9 KJV</a> <a href="//bibleapps.com/acts/19-9.htm">Acts 19:9 BibleApps.com</a> <a href="//bibliaparalela.com/acts/19-9.htm">Acts 19:9 Biblia Paralela</a> <a href="//holybible.com.cn/acts/19-9.htm">Acts 19:9 Chinese Bible</a> <a href="//saintebible.com/acts/19-9.htm">Acts 19:9 French Bible</a> <a href="/catholic/acts/19-9.htm">Acts 19:9 Catholic Bible</a> <a href="/acts/19-9.htm">NT Apostles: Acts 19:9 But when some were hardened and disobedient (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/19-8.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 19:8"><img src="/left.png" name="lft" border="0" alt="Acts 19:8" /></a></div><div id="right"><a href="/acts/19-10.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 19:10"><img src="/right.png" name="rght" border="0" alt="Acts 19:10" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>