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Topical Bible: Regard
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Regard</title><link rel="canonical" href="https://biblehub.com/topical/r/regard.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-28.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/r/regard.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Regard</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/r/regal.htm" title="Regal">◄</a> Regard <a href="/topical/r/regarded.htm" title="Regarded">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Definition and Usage:</b> <br>In biblical terms, "regard" often refers to the act of considering, respecting, or valuing someone or something. It can denote attention, esteem, or concern for a person or principle. The concept of regard is significant in understanding relationships between individuals, between people and God, and in the moral and ethical teachings of the Bible.<br><br><b>Old Testament References:</b> <br>In the Old Testament, the Hebrew word often translated as "regard" is "nabat," which means to look at or consider. Another term is "sha'ah," which implies paying attention or showing favor. For instance, in <a href="/genesis/4-4.htm">Genesis 4:4-5</a>, the Lord "regarded" Abel and his offering, but He did not regard Cain and his offering, highlighting the importance of the heart's condition in worship and sacrifice.<br><br>In <a href="/1_samuel/2-30.htm">1 Samuel 2:30</a>, God declares, "Those who honor Me I will honor, but those who despise Me will be disdained." This passage underscores the reciprocal nature of regard between God and His people, where divine favor is contingent upon human respect and obedience.<br><br><b>New Testament References:</b> <br>In the New Testament, the Greek word "blepo" is often used, meaning to look at or regard. In <a href="/philippians/2-3.htm">Philippians 2:3</a>, believers are instructed, "Do nothing out of selfish ambition or empty pride, but in humility regard others as more important than yourselves." This teaching emphasizes the Christian ethic of humility and selflessness, urging believers to value others above themselves.<br><br><a href="/james/2.htm">James 2:1-4</a> warns against showing partiality, urging believers not to regard people based on external appearances or social status. This passage reflects the biblical principle that all individuals are equal in the eyes of God and should be treated with equal respect and dignity.<br><br><b>Theological Implications:</b> <br>The concept of regard in the Bible is deeply tied to the nature of God and His expectations for human behavior. God's regard for humanity is evident in His love, mercy, and grace, as seen in <a href="/john/3-16.htm">John 3:16</a>, "For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life." This ultimate act of regard demonstrates the value God places on human souls.<br><br>Furthermore, the Bible teaches that believers are to regard God with reverence and awe, as seen in <a href="/proverbs/9-10.htm">Proverbs 9:10</a>, "The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding." This reverence is not merely fear but a profound respect and acknowledgment of God's sovereignty and holiness.<br><br><b>Practical Application:</b> <br>In practical terms, the biblical teaching on regard calls Christians to live lives marked by respect for God and others. This includes honoring parents (<a href="/exodus/20-12.htm">Exodus 20:12</a>), respecting authorities (<a href="/romans/13.htm">Romans 13:1</a>), and showing kindness to neighbors (<a href="/matthew/22-39.htm">Matthew 22:39</a>). The call to regard others as more important than oneself challenges believers to cultivate a spirit of humility and service, reflecting the character of Christ.<br><br>In summary, the biblical concept of regard encompasses a range of attitudes and actions that reflect a heart aligned with God's values. It calls for a deep respect for God, a commitment to valuing others, and a life that mirrors the love and grace of Jesus Christ.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>v. t.</I>) To keep in view; to behold; to look at; to view; to gaze upon.<p>2. (<I>v. t.</I>) Hence, to look or front toward; to face.<p>3. (<I>v. t.</I>) To look closely at; to observe attentively; to pay attention to; to notice or remark particularly.<p>4. (<I>v. t.</I>) To look upon, as in a certain relation; to hold as an opinion; to consider; as, to regard abstinence from wine as a duty; to regard another as a friend or enemy.<p>5. (<I>v. t.</I>) To consider and treat; to have a certain feeling toward; as, to regard one with favor or dislike.<p>6. (<I>v. t.</I>) To pay respect to; to treat as something of peculiar value, sanctity, or the like; to care for; to esteem.<p>7. (<I>v. t.</I>) To take into consideration; to take account of, as a fact or condition.<p>8. (<I>v. t.</I>) To have relation to, as bearing upon; to respect; to relate to; to touch; as, an argument does not regard the question; -- often used impersonally; as, I agree with you as regards this or that.<p>9. (<I>v. i.</I>) To look attentively; to consider; to notice.<p>10. (<I>n.</I>) A look; aspect directed to another; view; gaze.<p>11. (<I>v. t.</I>) Attention of the mind with a feeling of interest; observation; heed; notice.<p>12. (<I>v. t.</I>) That view of the mind which springs from perception of value, estimable qualities, or anything that excites admiration; respect; esteem; reverence; affection; as, to have a high regard for a person; -- often in the plural.<p>13. (<I>v. t.</I>) State of being regarded, whether favorably or otherwise; estimation; repute; note; account.<p>14. (<I>v. t.</I>) Consideration; thought; reflection; heed.<p>15. (<I>v. t.</I>) Matter for consideration; account; condition.<p>16. (<I>v. t.</I>) Respect; relation; reference.<p>17. (<I>v. t.</I>) Object of sight; scene; view; aspect.<p>18. (<I>v. t.</I>) Supervision; inspection.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1914.htm"><span class="l">1914. epiblepo -- to look on (with favor)</span></a> <br><b>...</b> of Speech: Verb Transliteration: epiblepo Phonetic Spelling: (ep-ee-blep'-o) Short<br> Definition: I look with favor on Definition: I look with favor on, <b>regard</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1914.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1848.htm"><span class="l">1848. exoutheneo -- to despise, treat with contempt</span></a> <br><b>...</b> to nothing") -- properly, cast as nothing; set at nought; "to count as nothing,<br> to treat with utter contempt, ie as " (, 2, 281); "" ( to <b>regard</b> something as <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1848.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4648.htm"><span class="l">4648. skopeo -- to look at, contemplate</span></a> <br><b>...</b> to look at, contemplate. Part of Speech: Verb Transliteration: skopeo Phonetic Spelling:<br> (skop-eh'-o) Short Definition: <b>regard</b> attentively, take heed Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4648.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1788.htm"><span class="l">1788. entrepo -- to turn about, to reverence, to put to shame</span></a> <br><b>...</b> en-trep'-o) Short Definition: I turn to confusion, put to shame, reverence Definition:<br> (a) I turn to confusion, put to shame, (b) mid: I reverence, <b>regard</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1788.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2233.htm"><span class="l">2233. hegeomai -- to lead, suppose</span></a> <br><b>...</b> 2233 ("what goes before, in front") refers to such as: "the leading thought" in<br> one's mind, ie to esteem (<b>regard</b> highly); or a leading authority, providing <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2233.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/1344.htm"><span class="l">1344. dikaioo -- to show to be righteous, declare righteous</span></a> <br><b>...</b> cause of, justify Definition: I make righteous, defend the cause of, plead for the<br> righteousness (innocence) of, acquit, justify; hence: I <b>regard</b> as righteous. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1344.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/4364.htm"><span class="l">4364. prospoieo -- to attach to, take to oneself, hence to pretend</span></a> <br><b>...</b> hence to pretend. Part of Speech: Verb Transliteration: prospoieo Phonetic Spelling:<br> (pros-poy-eh'-om-ahee) Short Definition: I pretend, <b>regard</b> Definition: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4364.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/272.htm"><span class="l">272. ameleo -- to be careless</span></a> <br><b>...</b> make light of, neglect, show no <b>regard</b>. From a (as a negative particle) and melo;<br> to be careless of -- make light of, neglect, be negligent, no <b>regard</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/272.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2840.htm"><span class="l">2840. koinoo -- to make common</span></a> <br><b>...</b> to make common. Part of Speech: Verb Transliteration: koinoo Phonetic Spelling:<br> (koy-no'-o) Short Definition: I make unclean, <b>regard</b> as unclean Definition: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2840.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/578.htm"><span class="l">578. apoblepo -- to look away from all else at an object</span></a> <br><b>...</b> intently <b>regard</b>, pay attention. From apo and blepo; to look away from everything<br> else, ie (figuratively) intently <b>regard</b> -- have respect. see GREEK apo. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/578.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/7789.htm"><span class="l">7789. shur -- to behold, <b>regard</b></span></a><br><b>...</b> shur. 7790 . to behold, <b>regard</b>. Transliteration: shur Phonetic Spelling: (shoor)<br> Short Definition: behold. <b>...</b> behold, lay wait, look, observe, perceive, <b>regard</b>, see <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7789.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5234.htm"><span class="l">5234. nakar -- to <b>regard</b>, recognize</span></a><br><b>...</b> 5233, 5234. nakar. 5235 . to <b>regard</b>, recognize. Transliteration: nakar Phonetic<br> Spelling: (naw-kar') Short Definition: recognized. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5234.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8159.htm"><span class="l">8159. shaah -- to gaze</span></a><br><b>...</b> 8158, 8159. shaah. 8160 . to gaze. Transliteration: shaah Phonetic Spelling:<br> (shaw-aw') Short Definition: <b>regard</b>. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8159.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5027.htm"><span class="l">5027. nabat -- to look</span></a><br><b>...</b> depend (1), depended (1), gaze (1), gazed (1), look (34), look down (2), looked<br> (11), looks (4), observe (1), observed (1), pay attention (1), <b>regard</b> (2), see <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5027.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/995.htm"><span class="l">995. bin -- to discern</span></a><br><b>...</b> 1), observe (1), observed (2), observing (1), paid close attention (1), pay heed<br> (2), perceive (5), perceived (2), ponder (2), prudent (4), <b>regard</b> (1), show (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/995.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/2803.htm"><span class="l">2803. chashab -- to think, account</span></a><br><b>...</b> 1), meant (2), mindful (1), plan (2), planned (3), planning (5), plans (4), plotted<br> (1), pondered (1), purposed (3), reckoned (10), <b>regard</b> (1), regarded (8 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2803.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3045.htm"><span class="l">3045. yada -- to know</span></a><br><b>...</b> 4), experiences (1), familiar friend (1), find (5), found (1), gain (1), had knowledge<br> (1), had relations (6), had...relations (1), has (1), has <b>regard</b> (1), has <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3045.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/6437.htm"><span class="l">6437. panah -- to turn</span></a><br><b>...</b> dawn* (1), dawns (1), declined (1), declines (1), empty (1), face (2), faced (2),<br> faced* (1), faces (3), facing (11), facing back (1), have <b>regard</b> (2), look (4 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6437.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7761.htm"><span class="l">7761. sum -- to set, make</span></a><br><b>...</b> command, give, lay, make, name, <b>regard</b>, set. (Aramaic) corresponding to suwm -- +<br> command, give, lay, make, + name, + <b>regard</b>, set. see HEBREW suwm. 7760, 7761 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7761.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3820.htm"><span class="l">3820. leb -- inner man, mind, will, heart</span></a><br><b>...</b> middle (2), midst (1), mind (36), minds (3), myself (6), obstinate* (2), planned*<br> (1), presume* (1), pride* (1), recalls* (1), reflected* (1), <b>regard</b>* (1), self <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3820.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/of_the_will_in_regard.htm"><span class="l">Of the Will, in <b>Regard</b> to what it Wills (Three Articles)</span></a> <br><b>...</b> OF THE WILL, IN <b>REGARD</b> TO WHAT IT WILLS (THREE ARTICLES). We must now consider<br> the different acts of the will; and in the first place <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/of the will in regard.htm</font><p><a href="/library/aquinas/summa_theologica/the_malice_of_the_angels.htm"><span class="l">The Malice of the Angels with <b>Regard</b> to Sin (Nine Articles)</span></a> <br><b>...</b> THE MALICE OF THE ANGELS WITH <b>REGARD</b> TO SIN (NINE ARTICLES). In the next<br> place we must consider how angels became evil: first of <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/the malice of the angels.htm</font><p><a href="/library/aquinas/summa_theologica/of_prayers_with_regard_to.htm"><span class="l">Of Prayers with <b>Regard</b> to the Saints in Heaven (Three Articles)</span></a> <br><b>...</b> OF PRAYERS WITH <b>REGARD</b> TO THE SAINTS IN HEAVEN (THREE ARTICLES). We must<br> now consider prayer with <b>regard</b> to the saints in heaven. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/of prayers with regard to.htm</font><p><a href="/library/aquinas/summa_theologica/of_injustice_with_regard_to.htm"><span class="l">Of Injustice with <b>Regard</b> to the Person of the Witness (Four <b>...</b></span></a> <br><b>...</b> OF INJUSTICE WITH <b>REGARD</b> TO THE PERSON OF THE WITNESS (FOUR ARTICLES). We must<br> now consider injustice with <b>regard</b> to the person of the witness. <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/aquinas/summa theologica/of injustice with regard to.htm</font><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/3_with_regard_indeed_to.htm"><span class="l">With <b>Regard</b>, Indeed, to Your Bringing Forward to us Other Bands of <b>...</b></span></a> <br><b>...</b> Book IV. 3 With <b>regard</b>, indeed, to your bringing forward to us other bands<br> of unknown gods? With <b>regard</b>, indeed, to your bringing <b>...</b> <br><font color="#ff6600" size="-1">/.../the seven books of arnobius against the heathen/3 with regard indeed to.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/decree_with_regard_to_nicomedia.htm"><span class="l">Decree with <b>Regard</b> to Nicomedia.</span></a> <br><b>...</b> The Canons of the Blessed and Holy Fathers Assembled at Antioch in Syria. Decree<br> with <b>Regard</b> to Nicomedia. Session XIII. (Labbe and Cossart, Concilia, Tom. <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/decree with regard to nicomedia.htm</font><p><a href="/library/calvin/of_prayer--a_perpetual_exercise_of_faith/chapter_21_in_regard_to.htm"><span class="l">In <b>Regard</b> to the Saints who Having Died in the Body Live in Christ <b>...</b></span></a> <br><b>...</b> Of Prayer. John Calvin Chapter 21 In <b>regard</b> to the saints who having<br> died in the body live in Christ? In <b>regard</b> to the saints <b>...</b> <br><font color="#ff6600" size="-1">/.../calvin/of prayer--a perpetual exercise of faith/chapter 21 in regard to.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/the_decree_with_regard_to.htm"><span class="l">The Decree with <b>Regard</b> to the Bishop of Ephesus.</span></a> <br><b>...</b> The Canons of the Blessed and Holy Fathers Assembled at Antioch in Syria. The<br> Decree with <b>Regard</b> to the Bishop of Ephesus. Session XII. <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/the decree with regard to.htm</font><p><a href="/library/augustine/the_confessions_of_saint_augustine/chapter_xxi_and_with_regard.htm"><span class="l">And with <b>Regard</b> to the Understanding of the Words Following...</span></a> <br><b>...</b> Book XII Chapter XXI And with <b>regard</b> to the understanding of the words<br> following? And with <b>regard</b> to the understanding of the <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the confessions of saint augustine/chapter xxi and with regard.htm</font><p><a href="/library/augustine/city_of_god/chapter_7_that_the_words_love.htm"><span class="l">That the Words Love and <b>Regard</b> (Amor and Dilectio) are in <b>...</b></span></a> <br><b>...</b> Book XIV. Chapter 7."That the Words Love and <b>Regard</b> (Amor and Dilectio) are<br> in Scripture Used Indifferently of Good and Evil Affection. <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/augustine/city of god/chapter 7 that the words love.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/r/regard.htm"><span class="l"><b>Regard</b> (230 Occurrences)</span></a><br><b>...</b> 4. (vt) To look upon, as in a certain relation; to hold as an opinion; to consider;<br> as, to <b>regard</b> abstinence from wine as a duty; to <b>regard</b> another as a friend <b>...</b><br><font color="#ff6600" size="-1">/r/regard.htm - 36k</font><p><a href="/topical/r/respect.htm"><span class="l">Respect (204 Occurrences)</span></a><br><b>...</b> 1. (vt) To take notice of; to <b>regard</b> with special attention; to <b>regard</b> as worthy<br> of special consideration; hence, to care for; to heed. <b>...</b><br><font color="#ff6600" size="-1">/r/respect.htm - 38k</font><p><a href="/topical/e/esteem.htm"><span class="l">Esteem (25 Occurrences)</span></a><br><b>...</b> 2. (vt) To set a high value on; to prize; to <b>regard</b> with reverence, respect,<br> or friendship. 3. (vi) To form an estimate; to have <b>...</b><br><font color="#ff6600" size="-1">/e/esteem.htm - 17k</font><p><a href="/topical/r/regarding.htm"><span class="l">Regarding (33 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (p. pr. & vb. n.) of <b>Regard</b>. 2. (prep.) Concerning;<br> respecting. Multi-Version Concordance Regarding (33 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/r/regarding.htm - 16k</font><p><a href="/topical/a/azazel.htm"><span class="l">Azazel (3 Occurrences)</span></a><br><b>...</b> This word has given rise to many different views. Some Jewish interpreters <b>regard</b><br> it as the name of a place some 12 miles east of Jerusalem, in the wilderness. <b>...</b><br><font color="#ff6600" size="-1">/a/azazel.htm - 20k</font><p><a href="/topical/o/omnipresence.htm"><span class="l">Omnipresence</span></a><br><b>...</b> This metaphysical conception of transcendence above all space is, of course, foreign<br> to the Bible, which in <b>regard</b> to this, as in <b>regard</b> to the other <b>...</b><br><font color="#ff6600" size="-1">/o/omnipresence.htm - 18k</font><p><a href="/topical/f/favor.htm"><span class="l">Favor (184 Occurrences)</span></a><br><b>...</b> 1. (n.) Kind <b>regard</b>; propitious aspect; countenance; friendly disposition; kindness;<br> good will. <b>...</b> 5. (n.) The object of <b>regard</b>; person or thing favored. <b>...</b><br><font color="#ff6600" size="-1">/f/favor.htm - 40k</font><p><a href="/topical/r/relation.htm"><span class="l">Relation (86 Occurrences)</span></a><br><b>...</b> to a being or quality, by considering it in its bearing upon something else; relative<br> quality or condition; the being such and such with <b>regard</b> or respect to <b>...</b><br><font color="#ff6600" size="-1">/r/relation.htm - 33k</font><p><a href="/topical/d/defence.htm"><span class="l">Defence (48 Occurrences)</span></a><br><b>...</b> Acts 25:8 he making defence -- 'Neither in <b>regard</b> to the law of the Jews, nor in<br><b>regard</b> to the temple, nor in <b>regard</b> to Caesar -- did I commit any sin.' (YLT). <b>...</b><br><font color="#ff6600" size="-1">/d/defence.htm - 20k</font><p><a href="/topical/p/pity.htm"><span class="l">Pity (165 Occurrences)</span></a><br><b>...</b> we have it positively attributed to God in Ezekiel 36:21, "I had pity for mine holy<br> name," the Revised Version (British and American) "<b>regard</b>"; Joel 2:18; chuc <b>...</b><br><font color="#ff6600" size="-1">/p/pity.htm - 39k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Abraham-Sodom-Gomorrah.html">Why did Abraham bargain with God in regard to Sodom and Gomorrah (Genesis 18)? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/NT-authors-inspired.html">Did the writers of the New Testament regard their writings as Scripture? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Pneumatology.html">What is Pneumatology? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/regard.htm">Regard: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Regard (230 Occurrences)</span><p><span class="rtext"><a href="/matthew/5-28.htm">Matthew 5:28</a></span><br />But I tell you that whoever looks at a woman and cherishes lustful thoughts has already in his heart become guilty with <span class="boldtext">regard</span> to her. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/13-14.htm">Matthew 13:14</a></span><br />And in <span class="boldtext">regard</span> to them the prophecy of Isaiah is receiving signal fulfilment: "'You will hear and hear and by no means understand, and you will look and look and by no means see.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/13-52.htm">Matthew 13:52</a></span><br />And he said to them, 'Because of this every scribe having been discipled in <span class="boldtext">regard</span> to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/18-17.htm">Matthew 18:17</a></span><br />If he refuses to hear them, appeal to the Church; and if he refuses to hear even the Church, <span class="boldtext">regard</span> him just as you regard a Gentile or a tax-gatherer.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/21-26.htm">Matthew 21:26</a></span><br />But if we say,'From men,' we fear the multitude, for all hold John as a prophet."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/matthew/22-16.htm">Matthew 22:16</a></span><br />And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.<br /><span class="source">(Root in KJV ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/matthew/27-14.htm">Matthew 27:14</a></span><br />He gave him no answer, not even one word, so that the governor marveled greatly.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/3-29.htm">Mark 3:29</a></span><br />but whoever may speak evil in <span class="boldtext">regard</span> to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/12-14.htm">Mark 12:14</a></span><br />And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?<br /><span class="source">(Root in KJV ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/luke/1-48.htm">Luke 1:48</a></span><br />For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.<br /><span class="source">(Root in KJV WBS NAS RSV)</span><p><span class="rtext"><a href="/luke/2-27.htm">Luke 2:27</a></span><br />Led by the Spirit he came to the Temple; and when the parents brought in the child Jesus to do with <span class="boldtext">regard</span> to Him according to the custom of the Law,<br /><span class="source">(WEY YLT)</span><p><span class="rtext"><a href="/luke/17-3.htm">Luke 17:3</a></span><br />Take heed to yourselves, and, if thy brother may sin in <span class="boldtext">regard</span> to thee, rebuke him, and if he may reform, forgive him,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/18-4.htm">Luke 18:4</a></span><br />And he would not for a while: but afterward he said within himself, Though I fear not God, nor <span class="boldtext">regard</span> man;<br /><span class="source">(KJV ASV WBS YLT RSV)</span><p><span class="rtext"><a href="/luke/18-7.htm">Luke 18:7</a></span><br />and shall not God execute the justice to His choice ones, who are crying unto Him day and night -- bearing long in <span class="boldtext">regard</span> to them?<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/22-65.htm">Luke 22:65</a></span><br />and many other things, speaking evilly, they spake in <span class="boldtext">regard</span> to him.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/john/16-8.htm">John 16:8</a></span><br />When he has come, he will convict the world about sin, about righteousness, and about judgment;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/17-9.htm">John 17:9</a></span><br />I ask in <span class="boldtext">regard</span> to them; not in regard to the world do I ask, but in regard to those whom Thou hast given to me, because Thine they are,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/john/17-20.htm">John 17:20</a></span><br />And not in <span class="boldtext">regard</span> to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/acts/2-25.htm">Acts 2:25</a></span><br />for David saith in <span class="boldtext">regard</span> to him: I foresaw the Lord always before me -- because He is on my right hand -- that I may not be moved; <br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/acts/5-24.htm">Acts 5:24</a></span><br />When the Commander of the Temple Guards and the High Priests heard this statement, they were utterly at a loss with <span class="boldtext">regard</span> to it, wondering what would happen next.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/6-11.htm">Acts 6:11</a></span><br />then they suborned men, saying -- 'We have heard him speaking evil sayings in <span class="boldtext">regard</span> to Moses and God.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/acts/8-11.htm">Acts 8:11</a></span><br />And to him they had <span class="boldtext">regard</span>, because that of long time he had bewitched them with sorceries.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/acts/10-15.htm">Acts 10:15</a></span><br />Again a second time a voice was heard which said, "What God has purified, you must not <span class="boldtext">regard</span> as unholy."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/11-9.htm">Acts 11:9</a></span><br />"But a voice answered, speaking a second time from the sky, "'What God has purified, you must not <span class="boldtext">regard</span> as unholy.'<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/19-40.htm">Acts 19:40</a></span><br />for we are also in peril of being accused of insurrection in <span class="boldtext">regard</span> to this day, there being no occasion by which we shall be able to give an account of this concourse;'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/acts/25-8.htm">Acts 25:8</a></span><br />he making defence -- 'Neither in <span class="boldtext">regard</span> to the law of the Jews, nor in regard to the temple, nor in regard to Caesar -- did I commit any sin.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/acts/25-16.htm">Acts 25:16</a></span><br />unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in <span class="boldtext">regard</span> to the charge laid against 'him'.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/acts/25-20.htm">Acts 25:20</a></span><br />and I, doubting in <span class="boldtext">regard</span> to the question concerning this, said, If he would wish to go on to Jerusalem, and there to be judged concerning these things --<br /><span class="source">(YLT RSV)</span><p><span class="rtext"><a href="/acts/26-2.htm">Acts 26:2</a></span><br />"As regards all the accusations brought against me by the Jews," he said, "I think myself fortunate, King Agrippa, in being about to defend myself to-day before you,<br /><span class="source">(Root in WEY NAS)</span><p><span class="rtext"><a href="/acts/28-22.htm">Acts 28:22</a></span><br />But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/romans/6-11.htm">Romans 6:11</a></span><br />In the same way you also must <span class="boldtext">regard</span> yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/6-20.htm">Romans 6:20</a></span><br />For when you were servants of sin, you were free in <span class="boldtext">regard</span> to righteousness.<br /><span class="source">(WEB ASV NAS RSV)</span><p><span class="rtext"><a href="/romans/6-21.htm">Romans 6:21</a></span><br />At that time, then, what benefit did you get from conduct which you now <span class="boldtext">regard</span> with shame? Why, such things finally result in death.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/12-9.htm">Romans 12:9</a></span><br />Let your love be perfectly sincere. <span class="boldtext">Regard</span> with horror what is evil; cling to what is right. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/13-14.htm">Romans 13:14</a></span><br />But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/romans/14-3.htm">Romans 14:3</a></span><br />Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has accepted him.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/romans/14-6.htm">Romans 14:6</a></span><br />He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.<br /><span class="source">(Root in KJV WEY ASV DBY WBS YLT NIV)</span><p><span class="rtext"><a href="/romans/14-10.htm">Romans 14:10</a></span><br />But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/romans/14-14.htm">Romans 14:14</a></span><br />As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is 'impure'; but if people <span class="boldtext">regard</span> any food as impure, to them it is.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/1_corinthians/4-1.htm">1 Corinthians 4:1</a></span><br />So let a man think of us as Christ's servants, and stewards of God's mysteries.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/8-12.htm">1 Corinthians 8:12</a></span><br />and thus sinning in <span class="boldtext">regard</span> to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_corinthians/10-30.htm">1 Corinthians 10:30</a></span><br />If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in <span class="boldtext">regard</span> to a thing for which I give thanks?"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/14-20.htm">1 Corinthians 14:20</a></span><br />Brethren, do not prove yourselves to be children in your minds. As regards evil, indeed, be utter babes, but as regards your minds prove yourselves to be men of ripe years.<br /><span class="source">(Root in WEY NIV)</span><p><span class="rtext"><a href="/2_corinthians/2-9.htm">2 Corinthians 2:9</a></span><br />for, for this also did I write, that I might know the proof of you, whether in <span class="boldtext">regard</span> to all things ye are obedient.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_corinthians/5-16.htm">2 Corinthians 5:16</a></span><br />Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/8-4.htm">2 Corinthians 8:4</a></span><br />beseeching us with much entreaty in <span class="boldtext">regard</span> of this grace and the fellowship in the ministering to the saints: <br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/2_corinthians/8-21.htm">2 Corinthians 8:21</a></span><br />Having <span class="boldtext">regard</span> for honorable things, not only in the sight of the Lord, but also in the sight of men.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/2_corinthians/10-2.htm">2 Corinthians 10:2</a></span><br />Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/2_corinthians/10-13.htm">2 Corinthians 10:13</a></span><br />and we in <span class="boldtext">regard</span> to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us -- to reach even unto you;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_corinthians/10-16.htm">2 Corinthians 10:16</a></span><br />so as to preach the gospel even unto the parts beyond you, 'and' not to glory in another's province in <span class="boldtext">regard</span> of things ready to our hand.<br /><span class="source">(ASV YLT)</span><p><span class="rtext"><a href="/2_corinthians/11-10.htm">2 Corinthians 11:10</a></span><br />The truth of Christ is in me, because this boasting shall not be stopped in <span class="boldtext">regard</span> to me in the regions of Achaia;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_corinthians/12-5.htm">2 Corinthians 12:5</a></span><br />On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/2_corinthians/12-6.htm">2 Corinthians 12:6</a></span><br />for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in <span class="boldtext">regard</span> to me may think anything above what he doth see me, or doth hear anything of me;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_corinthians/12-21.htm">2 Corinthians 12:21</a></span><br />lest again having come, my God may humble me in <span class="boldtext">regard</span> to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/galatians/2-8.htm">Galatians 2:8</a></span><br />for He who did work with Peter to the apostleship of the circumcision, did work also in me in <span class="boldtext">regard</span> to the nations,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/galatians/4-14.htm">Galatians 4:14</a></span><br />and yet the bodily infirmity which was such a trial to you, you did not <span class="boldtext">regard</span> with contempt or loathing, but you received me as if I had been an angel of God or Christ Jesus Himself!<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/galatians/5-10.htm">Galatians 5:10</a></span><br />I have confidence in <span class="boldtext">regard</span> to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/galatians/6-4.htm">Galatians 6:4</a></span><br />But let each man prove his own work, and then shall he have his glorying in <span class="boldtext">regard</span> of himself alone, and not of his neighbor.<br /><span class="source">(ASV YLT NAS)</span><p><span class="rtext"><a href="/ephesians/1-10.htm">Ephesians 1:10</a></span><br />in <span class="boldtext">regard</span> to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ephesians/3-2.htm">Ephesians 3:2</a></span><br />if, indeed, ye did hear of the dispensation of the grace of God that was given to me in <span class="boldtext">regard</span> to you,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ephesians/3-4.htm">Ephesians 3:4</a></span><br />in <span class="boldtext">regard</span> to which ye are able, reading 'it', to understand my knowledge in the secret of the Christ,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ephesians/3-16.htm">Ephesians 3:16</a></span><br />that He may give to you, according to the riches of His glory, with might to be strengthened through His Spirit, in <span class="boldtext">regard</span> to the inner man,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ephesians/4-22.htm">Ephesians 4:22</a></span><br />to put away, in <span class="boldtext">regard</span> to your former mode of life, your original evil nature which is doomed to perish as befits its misleading impulses,<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/ephesians/5-32.htm">Ephesians 5:32</a></span><br />This mystery is great: but I speak in <span class="boldtext">regard</span> of Christ and of the church. <br /><span class="source">(ASV YLT)</span><p><span class="rtext"><a href="/ephesians/6-18.htm">Ephesians 6:18</a></span><br />through all prayer and supplication praying at all times in the Spirit, and in <span class="boldtext">regard</span> to this same, watching in all perseverance and supplication for all the saints --<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/philippians/2-3.htm">Philippians 2:3</a></span><br />Do nothing in a spirit of factiousness or of vainglory, but, with true humility, let every one <span class="boldtext">regard</span> the rest as being of more account than himself;<br /><span class="source">(WEY NAS)</span><p><span class="rtext"><a href="/philippians/2-6.htm">Philippians 2:6</a></span><br />who, existing in the form of God, didn't consider equality with God a thing to be grasped,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/philippians/2-16.htm">Philippians 2:16</a></span><br />the word of life holding forth, for rejoicing to me in <span class="boldtext">regard</span> to a day of Christ, that not in vain did I run, nor in vain did I labour;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/philippians/2-22.htm">Philippians 2:22</a></span><br />and the proof of him ye know, that as a child 'serveth' a father, with me he did serve in <span class="boldtext">regard</span> to the good news;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/philippians/2-29.htm">Philippians 2:29</a></span><br />Receive him therefore in the Lord with all joy, and hold such in honor,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/philippians/3-5.htm">Philippians 3:5</a></span><br />circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/philippians/3-13.htm">Philippians 3:13</a></span><br />Brothers, I don't <span class="boldtext">regard</span> myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/philippians/4-15.htm">Philippians 4:15</a></span><br />and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in <span class="boldtext">regard</span> to giving and receiving except ye only;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/colossians/1-24.htm">Colossians 1:24</a></span><br />Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/colossians/2-5.htm">Colossians 2:5</a></span><br />for if even in the flesh I am absent -- yet in the spirit I am with you, joying and beholding your order, and the stedfastness of your faith in <span class="boldtext">regard</span> to Christ;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/colossians/2-16.htm">Colossians 2:16</a></span><br />Therefore suffer no one to sit in judgement on you as to eating or drinking or with <span class="boldtext">regard</span> to a festival, a new moon or a sabbath.<br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/colossians/3-10.htm">Colossians 3:10</a></span><br />and having put on the new, which is renewed in <span class="boldtext">regard</span> to knowledge, after the image of Him who did create him;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_thessalonians/5-13.htm">1 Thessalonians 5:13</a></span><br />and to <span class="boldtext">regard</span> them exceedingly in love on account of their work. Be in peace among yourselves. <br /><span class="source">(DBY NIV)</span><p><span class="rtext"><a href="/1_thessalonians/5-18.htm">1 Thessalonians 5:18</a></span><br />in every thing give thanks, for this 'is' the will of God in Christ Jesus in <span class="boldtext">regard</span> to you.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_thessalonians/2-1.htm">2 Thessalonians 2:1</a></span><br />And we ask you, brethren, in <span class="boldtext">regard</span> to the presence of our Lord Jesus Christ, and of our gathering together unto him,<br /><span class="source">(YLT NAS)</span><p><span class="rtext"><a href="/2_thessalonians/3-4.htm">2 Thessalonians 3:4</a></span><br />And we have confidence in the Lord in <span class="boldtext">regard</span> to you that you are doing, and will do, what we command.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_thessalonians/3-15.htm">2 Thessalonians 3:15</a></span><br />And yet do not <span class="boldtext">regard</span> him as an enemy, but caution him as a brother.<br /><span class="source">(WEY NAS NIV)</span><p><span class="rtext"><a href="/1_timothy/1-19.htm">1 Timothy 1:19</a></span><br />holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith; <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_timothy/2-7.htm">1 Timothy 2:7</a></span><br />in <span class="boldtext">regard</span> to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_timothy/5-4.htm">1 Timothy 5:4</a></span><br />but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to their parents; for this is acceptable in the sight of God.<br /><span class="source">(Root in DBY NAS)</span><p><span class="rtext"><a href="/1_timothy/6-1.htm">1 Timothy 6:1</a></span><br />Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/2_timothy/3-8.htm">2 Timothy 3:8</a></span><br />Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith.<br /><span class="source">(Root in DBY NAS)</span><p><span class="rtext"><a href="/philemon/1-17.htm">Philemon 1:17</a></span><br />If therefore you <span class="boldtext">regard</span> me as a comrade, receive him as if he were I myself.<br /><span class="source">(WEY NAS)</span><p><span class="rtext"><a href="/hebrews/7-14.htm">Hebrews 7:14</a></span><br />for 'it is' evident that out of Judah hath arisen our Lord, in <span class="boldtext">regard</span> to which tribe Moses spake nothing concerning priesthood.<br /><span class="source">(YLT NIV)</span><p><span class="rtext"><a href="/hebrews/8-9.htm">Hebrews 8:9</a></span><br />not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; for they didn't continue in my covenant, and I disregarded them," says the Lord.<br /><span class="source">(Root in WEB KJV ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/hebrews/9-9.htm">Hebrews 9:9</a></span><br />which 'is' a simile in <span class="boldtext">regard</span> to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/hebrews/11-3.htm">Hebrews 11:3</a></span><br />by faith we understand the ages to have been prepared by a saying of God, in <span class="boldtext">regard</span> to the things seen not having come out of things appearing;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/hebrews/11-18.htm">Hebrews 11:18</a></span><br />with <span class="boldtext">regard</span> to whom he had been told, "It is through Isaac that your posterity shall be traced."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/11-20.htm">Hebrews 11:20</a></span><br />By faith, Isaac blessed Jacob and Esau, even concerning things to come.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/hebrews/12-5.htm">Hebrews 12:5</a></span><br />and ye have forgotten the exhortation which reasoneth with you as with sons, My son, <span class="boldtext">regard</span> not lightly the chastening of the Lord, Nor faint when thou art reproved of him;<br /><span class="source">(ASV NAS RSV)</span><p><span class="rtext"><a href="/james/2-3.htm">James 2:3</a></span><br />and ye have <span class="boldtext">regard</span> to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool;<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/1_peter/1-11.htm">1 Peter 1:11</a></span><br />searching in <span class="boldtext">regard</span> to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_peter/1-17.htm">1 Peter 1:17</a></span><br />And if ye invoke as Father him who, without <span class="boldtext">regard</span> of persons, judges according to the work of each, pass your time of sojourn in fear,<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_peter/3-21.htm">1 Peter 3:21</a></span><br />also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in <span class="boldtext">regard</span> to God,) through the rising again of Jesus Christ,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_peter/4-6.htm">1 Peter 4:6</a></span><br />For to this end were the glad tidings preached to the dead also, that they might be judged, as regards men, after the flesh, but live, as regards God, after the Spirit.<br /><span class="source">(Root in DBY NIV)</span><p><a href="/concordance/r/regard2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/r/regard.htm">Regard</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/l/lud.htm">Lud (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/ludim.htm">Ludim (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/deuterocanonical.htm">Deuterocanonical</a></p><p class="pspc2"><a href="/topical/d/deutero-canonical.htm">Deutero-canonical</a></p><p class="pspc2"><a 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