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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Isaiah 53:10 Yet it was the LORD's will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.</title><link rel="canonical" href="https://biblehub.com/isaiah/53-10.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/2/23_Isa_53_10.jpg" /><meta property="og:title" content="Isaiah 53:10 - A Grave Assigned" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Yet it was the LORD's will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/isaiah/53-10.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/isaiah/53-10.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/isaiah/">Isaiah</a> > <a href="/isaiah/53.htm">Chapter 53</a> > Verse 10</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad10.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/isaiah/53-9.htm" title="Isaiah 53:9">◄</a> Isaiah 53:10 <a href="/isaiah/53-11.htm" title="Isaiah 53:11">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Heb </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/isaiah/53.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/isaiah/53.htm">New International Version</a> Yet it was the LORD&#8217s will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. <a href="/nlt/isaiah/53.htm">New Living Translation</a> But it was the LORD’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the LORD’s good plan will prosper in his hands. <a href="/esv/isaiah/53.htm">English Standard Version</a> Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. <a href="/bsb/isaiah/53.htm">Berean Standard Bible</a> Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. <a href="/kjv/isaiah/53.htm">King James Bible</a> Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. <a href="/nkjv/isaiah/53.htm">New King James Version</a> Yet it pleased the LORD to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the LORD shall prosper in His hand. <a href="/nasb_/isaiah/53.htm">New American Standard Bible</a> But the LORD desired To crush Him, causing Him grief; If He renders Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand. <a href="/nasb/isaiah/53.htm">NASB 1995</a> But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand. <a href="/nasb77/isaiah/53.htm">NASB 1977 </a> But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand. <a href="/lsb/isaiah/53.htm">Legacy Standard Bible </a> But Yahweh was pleased To crush Him, putting Him to grief; If You would place His soul as a guilt offering, He will see His seed, He will prolong His days, And the good pleasure of Yahweh will succeed in His hand. <a href="/amp/isaiah/53.htm">Amplified Bible</a> Yet the LORD was willing To crush Him, causing Him to suffer; If He would give Himself as a guilt offering [an atonement for sin], He shall see His [spiritual] offspring, He shall prolong His days, And the will (good pleasure) of the LORD shall succeed and prosper in His hand. <a href="/csb/isaiah/53.htm">Christian Standard Bible</a> Yet the LORD was pleased to crush him severely. When you make him a guilt offering, he will see his seed, he will prolong his days, and by his hand, the LORD’s pleasure will be accomplished. <a href="/hcsb/isaiah/53.htm">Holman Christian Standard Bible</a> Yet the LORD was pleased to crush Him severely. When You make Him a restitution offering, He will see His seed, He will prolong His days, and by His hand, the LORD&#8217s pleasure will be accomplished. <a href="/asv/isaiah/53.htm">American Standard Version</a> Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. <a href="/cev/isaiah/53.htm">Contemporary English Version</a> The LORD decided his servant would suffer as a sacrifice to take away the sin and guilt of others. Now the servant will live to see his own descendants. He did everything the LORD had planned. <a href="/erv/isaiah/53.htm">English Revised Version</a> Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. <a href="/gwt/isaiah/53.htm">GOD'S WORD® Translation</a> Yet, it was the LORD's will to crush him with suffering. When the LORD has made his life a sacrifice for our wrongdoings, he will see his descendants for many days. The will of the LORD will succeed through him. <a href="/gnt/isaiah/53.htm">Good News Translation</a> The LORD says, "It was my will that he should suffer; his death was a sacrifice to bring forgiveness. And so he will see his descendants; he will live a long life, and through him my purpose will succeed. <a href="/isv/isaiah/53.htm">International Standard Version</a> "Yet the LORD was willing to crush him, and he made him suffer. Although you make his soul an offering for sin, he will see his offspring, and he will prolong his days, and the will of the LORD will triumph in his hand. <a href="/msb/isaiah/53.htm">Majority Standard Bible</a> Yet it was the LORD?s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. <a href="/net/isaiah/53.htm">NET Bible</a> Though the LORD desired to crush him and make him ill, once restitution is made, he will see descendants and enjoy long life, and the LORD's purpose will be accomplished through him. <a href="/nheb/isaiah/53.htm">New Heart English Bible</a> Yet the LORD was pleased to crush him and make him ill. Although his soul is made a reparation offering, he will see his offspring, he will prolong his days, and the desire of the LORD will succeed by his hand. <a href="/wbt/isaiah/53.htm">Webster's Bible Translation</a> Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. <a href="/web/isaiah/53.htm">World English Bible</a> Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and Yahweh’s pleasure will prosper in his hand. <div class="vheading2">Literal Translations</div><a href="/lsv/isaiah/53.htm">Literal Standard Version</a> And YHWH has delighted to crush Him, "" He has made Him sick; If His soul makes an offering for guilt, "" He sees [His] seed—He prolongs [His] days, "" And the pleasure of YHWH prospers in His hand. <a href="/ylt/isaiah/53.htm">Young's Literal Translation</a> And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed -- he prolongeth days, And the pleasure of Jehovah in his hand doth prosper. <a href="/slt/isaiah/53.htm">Smith's Literal Translation</a> And Jehovah inclined to crash him; piercing him when his soul shall be set a sacrifice for sin, he shall see seed, he shall prolong the days, and the delight of Jehovah shall prosper in his hand.<div class="vheading2">Catholic Translations</div><a href="/drb/isaiah/53.htm">Douay-Rheims Bible</a> And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a long-lived seed, and the will of the Lord shall be prosperous in his hand. <a href="/cpdv/isaiah/53.htm">Catholic Public Domain Version</a> But it was the will of the Lord to crush him with infirmity. If he lays down his life because of sin, he will see offspring with long lives, and the will of the Lord will be directed by his hand. <a href="/nabre/isaiah/53.htm">New American Bible</a> But it was the LORD’s will to crush him with pain. By making his life as a reparation offering, he shall see his offspring, shall lengthen his days, and the LORD’s will shall be accomplished through him. <a href="/nrsvce/isaiah/53.htm">New Revised Standard Version</a> Yet it was the will of the LORD to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the LORD shall prosper.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/isaiah/53.htm">Lamsa Bible</a> Yet it pleased the LORD to afflict him; he has put him to grief; he laid down his life as an offering for sin, that posterity may see, and his days shall be prolonged, and the pleasure of the LORD shall prosper in his hand. <a href="/hpbt/isaiah/53.htm">Peshitta Holy Bible Translated</a> And LORD JEHOVAH chose to prostrate himself and afflict himself. Sin had been placed in his soul that he would see the Seed and lengthen the days, and the pleasure of LORD JEHOVAH shall succeed by his hand<div class="vheading2">OT Translations</div><a href="/jps/isaiah/53.htm">JPS Tanakh 1917</a> Yet it pleased the LORD to crush him by disease; To see if his soul would offer itself in restitution, That he might see his seed, prolong his days, And that the purpose of the LORD might prosper by his hand: <a href="/sep/isaiah/53.htm">Brenton Septuagint Translation</a> The Lord also is pleased to purge him from his stroke. If ye can give an offering for sin, your soul shall see a long-lived seed: <a href="/parallel/isaiah/53-10.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/Xv9bHT-nr9s?start=11999" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/isaiah/53.htm">A Grave Assigned</a> 9He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth. 10<a href="/hebrew/3068.htm" title="3068: Yah·weh (Conj-w:: N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">Yet it was the LORD’s</a> <a href="/hebrew/2654.htm" title="2654: ḥā·p̄êṣ (V-Qal-Perf-3ms) -- A primitive root; properly, to incline to; by implication to bend; figuratively, to be pleased with, desire.">will</a> <a href="/hebrew/1792.htm" title="1792: dak·kə·’ōw (V-Piel-Inf:: 3ms) -- To crush. A primitive root; to crumble; transitively, to bruise.">to crush Him</a> <a href="/hebrew/2470.htm" title="2470: he·ḥĕ·lî (V-Hifil-Perf-3ms) -- A primitive root; properly, to be rubbed or worn; hence to be weak, sick, afflicted; or to grieve, make sick; also to stroke, entreat.">and to cause Him to suffer;</a> <a href="/hebrew/518.htm" title="518: ’im- (Conj) -- If. A primitive particle; used very widely as demonstrative, lo!">and when</a> <a href="/hebrew/5315.htm" title="5315: nap̄·šōw (N-fsc:: 3ms) -- From naphash; properly, a breathing creature, i.e. Animal of vitality; used very widely in a literal, accommodated or figurative sense.">His soul</a> <a href="/hebrew/7760.htm" title="7760: tā·śîm (V-Qal-Imperf-3fs) -- To put, place, set. Or siym; a primitive root; to put.">is made</a> <a href="/hebrew/817.htm" title="817: ’ā·šām (N-ms) -- Offense, guilt. From 'asham; guilt; by implication, a fault; also a sin-offering.">a guilt offering,</a> <a href="/hebrew/7200.htm" title="7200: yir·’eh (V-Qal-Imperf-3ms) -- To see. A primitive root; to see, literally or figuratively.">He will see</a> <a href="/hebrew/2233.htm" title="2233: ze·ra‘ (N-ms) -- A sowing, seed, offspring. From zara'; seed; figuratively, fruit, plant, sowing-time, posterity.">His offspring,</a> <a href="/hebrew/748.htm" title="748: ya·’ă·rîḵ (V-Hifil-Imperf-3ms) -- To be long. A primitive root; to be long.">He will prolong</a> <a href="/hebrew/3117.htm" title="3117: yā·mîm (N-mp) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative.">His days,</a> <a href="/hebrew/2656.htm" title="2656: wə·ḥê·p̄eṣ (Conj-w:: N-msc) -- Delight, pleasure. From chaphets; pleasure; hence desire; concretely, a valuable thing; hence a matter.">and the good pleasure</a> <a href="/hebrew/3068.htm" title="3068: Yah·weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">of the LORD</a> <a href="/hebrew/6743.htm" title="6743: yiṣ·lāḥ (V-Qal-Imperf-3ms) -- To push forward. Or tsaleach; a primitive root; to push forward, in various senses.">will prosper</a> <a href="/hebrew/3027.htm" title="3027: bə·yā·ḏōw (Prep-b:: N-fsc:: 3ms) -- Hand (indicating power, means, direction, etc.)">in His hand.</a> 11After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/psalms/22-15.htm">Psalm 22:15-18</a> My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth. You lay me in the dust of death. / For dogs surround me; a band of evil men encircles me; they have pierced my hands and feet. / I can count all my bones; they stare and gloat over me. ... <a href="/genesis/3-15.htm">Genesis 3:15</a> And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.” <a href="/matthew/20-28.htm">Matthew 20:28</a> just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” <a href="/john/3-16.htm">John 3:16</a> For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. <a href="/romans/5-8.htm">Romans 5:8</a> But God proves His love for us in this: While we were still sinners, Christ died for us. <a href="/1_peter/2-24.htm">1 Peter 2:24</a> He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” <a href="/hebrews/10-10.htm">Hebrews 10:10</a> And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all. <a href="/2_corinthians/5-21.htm">2 Corinthians 5:21</a> God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God. <a href="/philippians/2-8.htm">Philippians 2:8</a> And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross. <a href="/acts/2-23.htm">Acts 2:23</a> He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross. <a href="/romans/8-32.htm">Romans 8:32</a> He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things? <a href="/galatians/3-13.htm">Galatians 3:13</a> Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” <a href="/hebrews/9-28.htm">Hebrews 9:28</a> so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him. <a href="/leviticus/16-21.htm">Leviticus 16:21-22</a> Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task. / The goat will carry on itself all their iniquities into a solitary place, and the man will release it into the wilderness. <a href="/psalms/40-6.htm">Psalm 40:6-8</a> Sacrifice and offering You did not desire, but my ears You have opened. Burnt offerings and sin offerings You did not require. / Then I said, “Here I am, I have come—it is written about me in the scroll: / I delight to do Your will, O my God; Your law is within my heart.”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.pleased<a href="/isaiah/42-1.htm">Isaiah 42:1</a> Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.<a href="/matthew/3-17.htm">Matthew 3:17</a> And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.<a href="/matthew/17-5.htm">Matthew 17:5</a> While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.he hath<a href="/psalms/69-26.htm">Psalm 69:26</a> For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.<a href="/zechariah/13-7.htm">Zechariah 13:7</a> Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.<a href="/romans/8-32.htm">Romans 8:32</a> He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?when thou shalt make his soul.<a href="/daniel/9-24.htm">Daniel 9:24</a> Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.<a href="/romans/8-8.htm">Romans 8:8</a> So then they that are in the flesh cannot please God.<a href="/2_corinthians/5-21.htm">2 Corinthians 5:21</a> For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.he shall see<a href="/psalms/22-30.htm">Psalm 22:30</a> A seed shall serve him; it shall be accounted to the Lord for a generation.<a href="/psalms/45-16.htm">Psalm 45:16,17</a> Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth… <a href="/psalms/110-3.htm">Psalm 110:3</a> Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.he shall prolong<a href="/isaiah/9-7.htm">Isaiah 9:7</a> Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.<a href="/psalms/16-9.htm">Psalm 16:9-11</a> Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope… <a href="/psalms/21-4.htm">Psalm 21:4</a> He asked life of thee, and thou gavest it him, even length of days for ever and ever.<div class="vheading">Jump to Previous</div><a href="/isaiah/30-26.htm">Bruise</a> <a href="/isaiah/52-9.htm">Cause</a> <a href="/isaiah/53-6.htm">Caused</a> <a href="/isaiah/41-15.htm">Crush</a> <a href="/isaiah/53-3.htm">Disease</a> <a href="/isaiah/52-7.htm">Good</a> <a href="/isaiah/53-3.htm">Grief</a> <a href="/isaiah/51-23.htm">Hand</a> <a href="/isaiah/37-30.htm">Itself</a> <a href="/isaiah/51-17.htm">Lord's</a> <a href="/isaiah/53-7.htm">Makes</a> <a href="/isaiah/37-4.htm">Offer</a> <a href="/isaiah/50-6.htm">Offering</a> <a href="/isaiah/49-6.htm">Offspring</a> <a href="/isaiah/42-21.htm">Pleased</a> <a href="/isaiah/53-2.htm">Pleasure</a> <a href="/ecclesiastes/8-13.htm">Prolong</a> <a href="/isaiah/52-13.htm">Prosper</a> <a href="/isaiah/49-8.htm">Putting</a> <a href="/isaiah/16-3.htm">Render</a> <a href="/job/20-18.htm">Restitution</a> <a href="/isaiah/48-19.htm">Seed</a> <a href="/isaiah/33-24.htm">Sin</a> <a href="/isaiah/51-23.htm">Soul</a> <a href="/isaiah/24-6.htm">Suffer</a><div class="vheading2">Jump to Next</div><a href="/jeremiah/30-12.htm">Bruise</a> <a href="/isaiah/54-5.htm">Cause</a> <a href="/isaiah/57-6.htm">Caused</a> <a href="/jeremiah/17-18.htm">Crush</a> <a href="/jeremiah/6-7.htm">Disease</a> <a href="/isaiah/55-2.htm">Good</a> <a href="/isaiah/54-6.htm">Grief</a> <a href="/isaiah/54-3.htm">Hand</a> <a href="/isaiah/55-2.htm">Itself</a> <a href="/isaiah/55-13.htm">Lord's</a> <a href="/isaiah/55-10.htm">Makes</a> <a href="/isaiah/57-7.htm">Offer</a> <a href="/isaiah/57-6.htm">Offering</a> <a href="/isaiah/57-3.htm">Offspring</a> <a href="/jeremiah/18-4.htm">Pleased</a> <a href="/isaiah/55-2.htm">Pleasure</a> <a href="/isaiah/57-4.htm">Prolong</a> <a href="/isaiah/54-17.htm">Prosper</a> <a href="/isaiah/57-5.htm">Putting</a> <a href="/isaiah/59-18.htm">Render</a> <a href="/acts/3-21.htm">Restitution</a> <a href="/isaiah/54-3.htm">Seed</a> <a href="/isaiah/53-12.htm">Sin</a> <a href="/isaiah/53-11.htm">Soul</a> <a href="/isaiah/54-4.htm">Suffer</a><div class="vheading2">Isaiah 53</div>1. <a href="/isaiah/53-1.htm">The prophet, complaining of incredulity, excuses the scandal of the cross</a> 4. <a href="/isaiah/53-4.htm">By the benefit of his passion</a> 10. <a href="/isaiah/53-10.htm">And the good success thereof</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/isaiah/53.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/isaiah/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/isaiah/53.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Yet it was the LORD’s will to crush Him and to cause Him to suffer; This phrase highlights the divine purpose behind the suffering of the Servant, often identified as the Messiah. The concept of God's will is central, indicating that the suffering was not accidental but part of a divine plan. This aligns with the broader biblical theme of God's sovereignty and purpose in redemption (<a href="/acts/2-23.htm">Acts 2:23</a>). The idea of being "crushed" and "caused to suffer" reflects the intense physical and spiritual agony experienced by Jesus, as seen in the Gospels during His crucifixion (<a href="/matthew/27-46.htm">Matthew 27:46</a>). Theologically, this points to the necessity of atonement for sin, where the Servant bears the punishment on behalf of others (<a href="/1_peter/2-24.htm">1 Peter 2:24</a>).and when His soul is made a guilt offering, The term "guilt offering" refers to a specific type of sacrifice in the Levitical system (<a href="/leviticus/5-14.htm">Leviticus 5:14-19</a>), which was meant to atone for unintentional sins and required restitution. This sacrificial language underscores the substitutionary nature of the Servant's suffering, fulfilling the requirements of the law and providing a means for reconciliation with God. The use of "soul" emphasizes the totality of the Servant's offering, encompassing both physical and spiritual dimensions. This prefigures Christ's ultimate sacrifice on the cross, where He becomes the perfect and final offering for sin (<a href="/hebrews/10-10.htm">Hebrews 10:10</a>).He will see His offspring, Despite the Servant's suffering and death, this phrase promises a future beyond the grave. "Offspring" can be understood metaphorically, referring to spiritual descendants or those who come to faith through the Servant's work (<a href="/john/1-12.htm">John 1:12-13</a>). This is fulfilled in the New Testament as believers are considered children of God and heirs with Christ (<a href="/romans/8-17.htm">Romans 8:17</a>). The resurrection of Jesus is implied here, as it is through His victory over death that He sees the fruit of His sacrifice.He will prolong His days, This phrase suggests the Servant's life will continue, indicating resurrection and eternal life. In the context of the Messiah, it points to Jesus' resurrection and His eternal reign (<a href="/revelation/1-18.htm">Revelation 1:18</a>). The idea of prolonged days contrasts with the earlier mention of suffering and death, highlighting the triumph of life over death. This assurance of life is a cornerstone of Christian hope, affirming that death is not the end for those in Christ (<a href="/1_corinthians/15-20.htm">1 Corinthians 15:20-22</a>).and the good pleasure of the LORD will prosper in His hand. The "good pleasure of the LORD" refers to God's purposes and plans, which are accomplished through the Servant. This prosperity is not material but spiritual, involving the fulfillment of God's redemptive plan. The phrase "in His hand" signifies the authority and power given to the Servant to carry out God's will. This is seen in the Great Commission, where Jesus, after His resurrection, declares all authority in heaven and earth has been given to Him (<a href="/matthew/28-18.htm">Matthew 28:18</a>). The prosperity of God's plan is evident in the spread of the Gospel and the growth of the Church throughout history.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/the_lord.htm">The LORD (Yahweh)</a> The sovereign God of Israel, who orchestrates the events described in this passage. 2. <a href="/topical/t/the_suffering_servant.htm">The Suffering Servant</a> Traditionally understood by conservative Christians as a prophecy about Jesus Christ, who fulfills this role through His sacrificial death and resurrection. 3. <a href="/topical/o/offspring.htm">Offspring</a> Symbolically refers to the spiritual descendants of the Suffering Servant, those who come to faith through His sacrifice. 4. <a href="/topical/g/guilt_offering.htm">Guilt Offering</a> A reference to the sacrificial system in the Old Testament, where offerings were made to atone for sin. Here, it signifies the ultimate atonement made by the Servant. 5. <a href="/topical/p/prosperity_of_the_lord's_will.htm">Prosperity of the LORD’s Will</a> The successful fulfillment of God's redemptive plan through the Servant's suffering and subsequent victory.<div class="vheading2">Teaching Points</div><a href="/topical/g/god's_sovereign_will.htm">God's Sovereign Will</a> Recognize that God's plans often involve suffering, but they ultimately lead to redemption and glory. <a href="/topical/t/the_nature_of_sacrifice.htm">The Nature of Sacrifice</a> Understand the depth of Christ's sacrifice as the ultimate guilt offering, fulfilling the Old Testament law and providing a way for reconciliation with God. <a href="/topical/s/spiritual_offspring.htm">Spiritual Offspring</a> As believers, we are the spiritual offspring of Christ, called to live in a way that reflects His sacrifice and love. <a href="/topical/e/endurance_through_suffering.htm">Endurance Through Suffering</a> Embrace suffering as a part of God's refining process, trusting that His purposes will prosper in our lives. <a href="/topical/p/prosperity_of_god's_will.htm">Prosperity of God's Will</a> Align our lives with God's will, knowing that true prosperity comes from fulfilling His purposes.<a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/isaiah/53.htm">Ellicott's Commentary for English Readers</a></div>(10) Yet it pleased the Lord . . .--The sufferings of the Servant are referred not to chance or fate, or even the wickedness of his persecutors, but to the absolute "good-pleasure" of the Father, manifesting itself in its fullest measure in the hour of apparent failure. (Comp. <a href="/psalms/22-15.htm" title="My strength is dried up like a potsherd; and my tongue sticks to my jaws; and you have brought me into the dust of death.">Psalm 22:15</a>.)When thou shalt make . . .--Better, if his soul shall make a trespass offering, he will see his seed; he will prolong his days . . . The sacrificial character of the death of the Servant is distinctly defined. It is a "trespass offering" (<a href="/leviticus/6-6.htm" title="And he shall bring his trespass offering to the LORD, a ram without blemish out of the flock, with your estimation, for a trespass offering, to the priest:">Leviticus 6:6</a>; <a href="/leviticus/6-17.htm" title="It shall not be baked with leaven. I have given it to them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.">Leviticus 6:17</a>; <a href="/leviticus/14-12.htm" title="And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:">Leviticus 14:12</a>), an expiation for the sins of the people. The words declare that such a sacrifice was the condition of spiritual parentage (<a href="/psalms/22-30.htm" title="A seed shall serve him; it shall be accounted to the Lord for a generation.">Psalm 22:30</a>), of the immortality of influence, of eternal life with God, of accomplishing the work which the Father had given him to do (<a href="/john/17-4.htm" title="I have glorified you on the earth: I have finished the work which you gave me to do.">John 17:4</a>). The "trespass offering" was, it must be remembered, distinct from the "sin offering," though both belonged to the same sacrificial group (<a href="/leviticus/5-15.htm" title="If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass to the LORD a ram without blemish out of the flocks, with your estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.">Leviticus 5:15</a>; <a href="/context/leviticus/7-1.htm" title="Likewise this is the law of the trespass offering: it is most holy.">Leviticus 7:1-7</a>), the distinctive element in the former being that the man who confessed his guilt, voluntary or involuntary, paid his shekels, according to the judgment of the priest, and offered a ram, the blood of which was sprinkled upon the altar. It involved, that is, the idea not of an atonement only, but of a satisfaction, according to the nature of the sin. . . . <div class="vheading2"><a href="/commentaries/pulpit/isaiah/53.htm">Pulpit Commentary</a></div>Verse 10. - Yet it pleased the Lord to bruise him (see the comment on ver. 6, ad fin.). The sufferings of Christ, proceeding from the "determinate counsel and foreknowledge of God" (<a href="/acts/2-23.htm">Acts 2:23</a>), and being permitted by him; were in some sort his doing. It "pleased him," moreover, that they should be undergone, for he saw with satisfaction the Son's self-sacrifice, and he witnessed with joy man's redemption and deliverance effected thereby. He hath put him to grief; rather, he dealt grievously - a sort of hend-adys. "He bruised him with a grievous bruising." When thou shalt make his soul an offering for sin. It is proposed (Ewald, Cheyne), by the alteration of a letter, to make the passage run thus: "When he shall make his soul an offering," etc., and argued that "he who offers the Servant's life as a sacrifice must be the Servant himself, and not Jehovah" (Cheyne). No doubt the Servant did offer his own life (see <a href="/matthew/20-28.htm">Matthew 20:28</a>," He gave his soul a ransom for many"); but that fact does not preclude the possibility of the Father having also offered it. "Believest thou not," said our Lord to Philip, "that I am in the Father, and the Father in me? The words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works" (<a href="/john/14-10.htm">John 14:10</a>). This perienchoresis, as the ancient theologians called it, makes it possible to predicate of the Father almost all the actions which can be predicated of the Son - all, in fact, excepting those which belong to the Son's humanity, or which involve obedience and subordination. As the Father had "laid on Christ the iniquity of us all" (ver. 6), as he had "bruised him and put him to grief," so he might be said to have "made his soul an offering for sin." All was settled in the Divine counsels from all eternity, and when the ideal became the actual, God the Father wrought with God the Son to effectuate it. "Offerings for sin," or "guilt offerings," were distinct from "sin offerings." The object of the former was "satisfaction," of the latter "expiation." The Servant of Jehovah was, however, to be both. "As in ver. 5 the Divine Servant is represented as a Sin Offering, his death being an expiation, so here he is described as a Guilt Offering, his death being a satisfaction" (Urwick, 'The Servant of Jehovah,' p. 151). He shall see his seed. The "seed" of a teacher of religion are his disciples. St. Paul speaks of Onesimus as one whom he had "begotten in his bends" (<a href="/philemon/1-10.htm">Philemon 1:10</a>). He calls himself by implication the "father" of his Corinthian converts (<a href="/1_corinthians/4-15.htm">1 Corinthians 4:15</a>). Both he and St. John address their disciples as "little children" (<a href="/galatians/4-19.htm">Galatians 4:19</a>; <a href="/1_john/2-1.htm">1 John 2:1, 18, 25</a> I:3:7, 18 I:4:4 I:5:21). It had long previously been promised that "a seed should serve" Messiah (<a href="/psalms/22-30.htm">Psalm 22:30</a>). Our Lord himself occasionally called his disciples his "children" (<a href="/mark/10-24.htm">Mark 10:24</a>; <a href="/john/21-5.htm">John 21:5</a>). He has always "seen his seed" in his true followers. He shall prolong his days. A seeming contradiction to the statement (ver. 8) that he should be "cut off" out of the land of the living; and the more surprising because his death is made the condition of this long life: "When thou shalt make his soul an offering [or, 'sacrifice'] for sin," then "he shall prolong his days." But the resurrection of Christ, and his entrance upon an immortal life (<a href="/romans/6-9.htm">Romans 6:9</a>), after offering himself as a Sacrifice upon the cross, exactly meets the difficulty and solves the riddle (comp. <a href="/revelation/1-18.htm">Revelation 1:18</a>). The pleasure of the Lord shall prosper in his hand. "In his hand" means "by his instrumentality." The "pleasure of the Lord" is God's ultimate aim and end with respect to his universe. This would "prosper" - i.e. be advanced, wrought out, rendered effectual - by the instrumentality of Christ. "Taking the verse as a whole, it sets forth (1) the origin, (2) the nature, and (3) the result of the Saviour's sufferings. . . . <a href="/commentaries/isaiah/53-10.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>Yet it was the LORD’s וַיהוָ֞ה (Yah·weh) Conjunctive waw | Noun - proper - masculine singular <a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> LORD -- the proper name of the God of Israel will חָפֵ֤ץ (ḥā·p̄êṣ) Verb - Qal - Perfect - third person masculine singular <a href="/hebrew/strongs_2654.htm">Strong's 2654: </a> To incline to, to bend, to be pleased with, desire to crush Him דַּכְּאוֹ֙ (dak·kə·’ōw) Verb - Piel - Infinitive construct | third person masculine singular <a href="/hebrew/strongs_1792.htm">Strong's 1792: </a> To crumble, to bruise and cause Him to suffer. הֶֽחֱלִ֔י (he·ḥĕ·lî) Verb - Hifil - Perfect - third person masculine singular <a href="/hebrew/strongs_2470.htm">Strong's 2470: </a> To be weak or sick And when אִם־ (’im-) Conjunction <a href="/hebrew/strongs_518.htm">Strong's 518: </a> Lo!, whether?, if, although, Oh that!, when, not His soul נַפְשׁ֔וֹ (nap̄·šōw) Noun - feminine singular construct | third person masculine singular <a href="/hebrew/strongs_5315.htm">Strong's 5315: </a> A soul, living being, life, self, person, desire, passion, appetite, emotion is made תָּשִׂ֤ים (tā·śîm) Verb - Qal - Imperfect - third person feminine singular <a href="/hebrew/strongs_7760.htm">Strong's 7760: </a> Put -- to put, place, set a guilt offering, אָשָׁם֙ (’ā·šām) Noun - masculine singular <a href="/hebrew/strongs_817.htm">Strong's 817: </a> Guilt, a fault, a sin-offering He will see יִרְאֶ֥ה (yir·’eh) Verb - Qal - Imperfect - third person masculine singular <a href="/hebrew/strongs_7200.htm">Strong's 7200: </a> To see [His] offspring, זֶ֖רַע (ze·ra‘) Noun - masculine singular <a href="/hebrew/strongs_2233.htm">Strong's 2233: </a> Seed, fruit, plant, sowing-time, posterity He will prolong יַאֲרִ֣יךְ (ya·’ă·rîḵ) Verb - Hifil - Imperfect - third person masculine singular <a href="/hebrew/strongs_748.htm">Strong's 748: </a> To be, long His days, יָמִ֑ים (yā·mîm) Noun - masculine plural <a href="/hebrew/strongs_3117.htm">Strong's 3117: </a> A day and the good pleasure וְחֵ֥פֶץ (wə·ḥê·p̄eṣ) Conjunctive waw | Noun - masculine singular construct <a href="/hebrew/strongs_2656.htm">Strong's 2656: </a> Pleasure, desire, a valuable thing, a matter of the LORD יְהוָ֖ה (Yah·weh) Noun - proper - masculine singular <a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> LORD -- the proper name of the God of Israel will prosper יִצְלָֽח׃ (yiṣ·lāḥ) Verb - Qal - Imperfect - third person masculine singular <a href="/hebrew/strongs_6743.htm">Strong's 6743: </a> To push forward in His hand. בְּיָד֥וֹ (bə·yā·ḏōw) Preposition-b | Noun - feminine singular construct | third person masculine singular <a href="/hebrew/strongs_3027.htm">Strong's 3027: </a> A hand <div class="vheading">Links</div><a href="/niv/isaiah/53-10.htm">Isaiah 53:10 NIV</a> <a href="/nlt/isaiah/53-10.htm">Isaiah 53:10 NLT</a> <a href="/esv/isaiah/53-10.htm">Isaiah 53:10 ESV</a> <a href="/nasb/isaiah/53-10.htm">Isaiah 53:10 NASB</a> <a href="/kjv/isaiah/53-10.htm">Isaiah 53:10 KJV</a> <a href="//bibleapps.com/isaiah/53-10.htm">Isaiah 53:10 BibleApps.com</a> <a href="//bibliaparalela.com/isaiah/53-10.htm">Isaiah 53:10 Biblia Paralela</a> <a href="//holybible.com.cn/isaiah/53-10.htm">Isaiah 53:10 Chinese Bible</a> <a href="//saintebible.com/isaiah/53-10.htm">Isaiah 53:10 French Bible</a> <a href="/catholic/isaiah/53-10.htm">Isaiah 53:10 Catholic Bible</a> <a href="/isaiah/53-10.htm">OT Prophets: Isaiah 53:10 Yet it pleased Yahweh to bruise him (Isa Isi Is)</a></div></div></td></tr></table></div><div id="left"><a href="/isaiah/53-9.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Isaiah 53:9"><img src="/left.png" name="lft" border="0" alt="Isaiah 53:9" /></a></div><div id="right"><a href="/isaiah/53-11.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Isaiah 53:11"><img src="/right.png" name="rght" border="0" alt="Isaiah 53:11" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>