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Jan Joosten</h3></div><div class="js-work-strip profile--work_container" data-work-id="113266934"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113266934/Delocutive_Nouns_in_Biblical_Hebrew"><img alt="Research paper thumbnail of Delocutive Nouns in Biblical Hebrew" class="work-thumbnail" src="https://attachments.academia-assets.com/110270777/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113266934/Delocutive_Nouns_in_Biblical_Hebrew">Delocutive Nouns in Biblical Hebrew</a></div><div class="wp-workCard_item"><span>JANES</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While ancient Hebrew delocutive verbs have been widely recognised in the wake of Delbert Hillers'...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While ancient Hebrew delocutive verbs have been widely recognised in the wake of Delbert Hillers' article of 1967 delocutive nouns have not attracted scholarly attention. In the present paper, a number of possible examples are discussed: ’ōy “cry of woe,” ḥāmās “cry for help,’” ’āmen “saying ‘Amen!’” has “saying: ‘Hush!’” šālōm “greetings,” ’ošɛr “being called happy,” bǝrākā “thanks.”</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8df04e47b4c6ae76194a390092520285" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110270777,"asset_id":113266934,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110270777/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113266934"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113266934"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113266934; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="87462808"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/87462808/_King_Sihon_who_dwells_in_Heshbon_A_textual_problem_in_Num_21_34_and_Parallels"><img alt="Research paper thumbnail of "King Sihon, who dwells in Heshbon" A textual problem in Num 21:34 and Parallels" class="work-thumbnail" src="https://attachments.academia-assets.com/120554277/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/87462808/_King_Sihon_who_dwells_in_Heshbon_A_textual_problem_in_Num_21_34_and_Parallels">"King Sihon, who dwells in Heshbon" A textual problem in Num 21:34 and Parallels</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The participle יוֹשֵׁב “dwelling” in Num 21:34 and parallels raises grammatical and exegetical pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The participle יוֹשֵׁב “dwelling” in Num 21:34 and parallels raises grammatical and exegetical problems: when God promises to deliver Og into the hand of the Israelites, Sihon is no longer “dwelling” in Heshbon. The consonantal text and the reading tradition of the Samaritan Pentateuch read the form as a perfect. The article argues that the Samaritan reading is to be preferred and tries to account for the Masoretic text.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="859099e63b897c983523046a54355f33" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120554277,"asset_id":87462808,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120554277/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87462808"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87462808"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87462808; 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The Term ἐπιγονή in the Septuagint</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Akropolis: Journal of Hellenic Studies 6/1 2023), 64-72. https://www.ceeol.com/search/journal-det...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Akropolis: Journal of Hellenic Studies 6/1 2023), 64-72. <a href="https://www.ceeol.com/search/journal-detail?id=1951" rel="nofollow">https://www.ceeol.com/search/journal-detail?id=1951</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c64f98cbbb7790f93eac80528aa7e6f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96473526,"asset_id":93850647,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96473526/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93850647"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93850647"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93850647; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93850647]").text(description); $(".js-view-count[data-work-id=93850647]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93850647; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93850647']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1c64f98cbbb7790f93eac80528aa7e6f" } } $('.js-work-strip[data-work-id=93850647]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93850647,"title":"Were the Septuagint Translators Soldiers? 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Ausloos, B. Lemmelijn, M. Vervenne, eds., Florilegium Lovaniense. Studies in Septuagint and Te...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">H. Ausloos, B. Lemmelijn, M. Vervenne, eds., Florilegium Lovaniense. 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Hier & aujourd’hui. Translating the Bible. Past & Present, dir. F...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Published in Traduire la Bible. Hier & aujourd’hui. Translating the Bible. Past & Present, dir. Fränz Biver-Pettinger et Eran Shuali (Strasbourg: PUS, 2024), 151–159.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e28ca0f1e62e81e391248bb17a0a4cbc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116475245,"asset_id":121645821,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116475245/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121645821"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121645821"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121645821; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120360709"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120360709/DIACHRONIC_ASPECTS_OF_NARRATIVE_WAYHI_IN_BIBLICAL_HEBREW"><img alt="Research paper thumbnail of DIACHRONIC ASPECTS OF NARRATIVE WAYHI IN BIBLICAL HEBREW" class="work-thumbnail" src="https://attachments.academia-assets.com/115536834/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120360709/DIACHRONIC_ASPECTS_OF_NARRATIVE_WAYHI_IN_BIBLICAL_HEBREW">DIACHRONIC ASPECTS OF NARRATIVE WAYHI IN BIBLICAL HEBREW</a></div><div class="wp-workCard_item"><span>Journal of Northwest Semitic Languages 35 (2009), 43-61</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the debate on the development and history of the Hebrew language in the Biblical period, many ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the debate on the development and history of the Hebrew language in the Biblical period, many syntactical features remain to be described in detail. In the present paper, one such feature, the narrative use of wayhi followed by a temporal phrase and a main clause is analyzed. The facts brought to light indicate that LBH authors knew narrative wayhi from the study of CBH texts but that it was not an organic component of their language. Thus, the analysis of this feature strengthens the diachronic approach to Biblical Hebrew.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f0c41a34eced1eed1b15a6084684dac9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115536834,"asset_id":120360709,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115536834/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120360709"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120360709"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120360709; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120359825"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120359825/Tatian_s_Diatessaron_and_the_Old_Testament_Peshitta"><img alt="Research paper thumbnail of Tatian’s Diatessaron and the Old Testament Peshitta" class="work-thumbnail" src="https://attachments.academia-assets.com/115576959/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120359825/Tatian_s_Diatessaron_and_the_Old_Testament_Peshitta">Tatian’s Diatessaron and the Old Testament Peshitta</a></div><div class="wp-workCard_item"><span>Journal of Biblical Literature 120 (2001), 501-523.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the Diatessaron, Old Testament quotations generally followed the OT Peshitta</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ca2aa2f6a44860ca60e28552f1f02381" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115576959,"asset_id":120359825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115576959/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120359825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120359825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120359825; 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The CBH corpus and the LBH corpus exhibit different forms, with the evolution following a path that is typologically plausible. Moreover, the example shows that syntactic evidence is potentially more persuasive than lexical evidence. 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Bons, Th. Legrand, Le monothéisme biblique. Évolution, contextes et perspectives (Paris, Cerf,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">E. Bons, Th. Legrand, Le monothéisme biblique. 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Bons, J. Joosten, eds., Septuagint Vocabulary. Pre-History, Usage, Reception, Septuagint and C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">E. Bons, J. Joosten, eds., Septuagint Vocabulary. 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C. de Moor, ed., Intertextuality in Ugarit & ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">“Exegesis in the Septuagint Version of Hosea” in J. C. de Moor, ed., Intertextuality in Ugarit & Israel, Oudtestamentische Studiën 40 (Leiden, Brill, 1998), 62-85; reprinted in J. Joosten, Collected Studies on the Septuagint. From Language to Interpretation and Beyond, Forschungen zum Alten Testament 83 (Tübingen, 2012), 123–145.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c80ed3b3287ae3f4ec9e79540a1fd35d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106916256,"asset_id":108568935,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106916256/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108568935"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108568935"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108568935; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108568935]").text(description); $(".js-view-count[data-work-id=108568935]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108568935; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108568935']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c80ed3b3287ae3f4ec9e79540a1fd35d" } } $('.js-work-strip[data-work-id=108568935]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108568935,"title":"Exegesis in the Septuagint Version of Hosea","internal_url":"https://www.academia.edu/108568935/Exegesis_in_the_Septuagint_Version_of_Hosea","owner_id":890385,"coauthors_can_edit":false,"owner":{"id":890385,"first_name":"Jan","middle_initials":null,"last_name":"Joosten","page_name":"JanJoosten4","domain_name":"independent","created_at":"2011-10-29T06:47:03.477-07:00","display_name":"Jan Joosten","url":"https://independent.academia.edu/JanJoosten4"},"attachments":[{"id":106916256,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106916256/thumbnails/1.jpg","file_name":"JoostenExegesisLXXHos.pdf","download_url":"https://www.academia.edu/attachments/106916256/download_file","bulk_download_file_name":"Exegesis_in_the_Septuagint_Version_of_Ho.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106916256/JoostenExegesisLXXHos-libre.pdf?1698231337=\u0026response-content-disposition=attachment%3B+filename%3DExegesis_in_the_Septuagint_Version_of_Ho.pdf\u0026Expires=1739900110\u0026Signature=Zsne0rB77e~j41768vW34p~AJB5pW~9pWoLgo~j2~-LN3bplIWcrsQvTlVCOEQKLlTRDouUvo-WE833UhVgVSQZ5JN4oxON4bO64wPc3TQ6OfO4NjjnRyE~tWBXynf~E7L-t3j6QtFoppDMmCZ6tS4cOnSNmxQXzjyy5EAyR5VHaSXNxFcf6yF690votwhGkcvpdJHTfKJFpb1XkF0M4HgM0nMSHG14UUvGk4VtCNyws4wxWFVX8HCZzsMyqC75FM00eHiwu1XDnASeid~OV5t58-Td4lgWKmJIehVYlWUEOuFMRpFBumyPMMyp3DbIadfg-iwPjRUWYDr8c5kb6-Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106903289"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106903289/The_Old_Testament_in_the_New_The_Syriac_Versions_of_the_New_Testament_as_Witness_to_the_Text_of_the_Old_Testament_Peshitta_"><img alt="Research paper thumbnail of The Old Testament in the New. 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The Syriac Versions of the New Testament as Witness to the Text of the Old Testament Peshitta”</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Originally published in B. ter Haar Romeny, ed., The Peshitta: Its Use in Literature and Liturgy...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Originally published  in B. ter Haar Romeny, ed., The Peshitta: Its Use in Literature and Liturgy. Papers Read at the Third Peshitta Symposium (Leiden, Brill, 2006), 99-106. Reprinted in J. Joosten, Language and Textual History of the Syriac Bible. 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Allen et al.; Winona Lake IN: Eisenbrauns, 2019), 41-52.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fef3880b396cb007a84fef952829f3b2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105592711,"asset_id":106379007,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105592711/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106379007"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106379007"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106379007; 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From Language to Interpretation and Beyond, Forschungen zum ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Collected Studies on the Septuagint. From Language to Interpretation and Beyond, Forschungen zum Alten Testament 83 (Tübingen: Mohr-Siebeck, 2012), 171–181.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4dd7170501a8c0f4c14c29eb6602d37c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100004918,"asset_id":98733187,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100004918/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98733187"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98733187"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98733187; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="129109" id="papers"><div class="js-work-strip profile--work_container" data-work-id="113266934"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113266934/Delocutive_Nouns_in_Biblical_Hebrew"><img alt="Research paper thumbnail of Delocutive Nouns in Biblical Hebrew" class="work-thumbnail" src="https://attachments.academia-assets.com/110270777/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113266934/Delocutive_Nouns_in_Biblical_Hebrew">Delocutive Nouns in Biblical Hebrew</a></div><div class="wp-workCard_item"><span>JANES</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While ancient Hebrew delocutive verbs have been widely recognised in the wake of Delbert Hillers'...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While ancient Hebrew delocutive verbs have been widely recognised in the wake of Delbert Hillers' article of 1967 delocutive nouns have not attracted scholarly attention. In the present paper, a number of possible examples are discussed: ’ōy “cry of woe,” ḥāmās “cry for help,’” ’āmen “saying ‘Amen!’” has “saying: ‘Hush!’” šālōm “greetings,” ’ošɛr “being called happy,” bǝrākā “thanks.”</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8df04e47b4c6ae76194a390092520285" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110270777,"asset_id":113266934,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110270777/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113266934"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113266934"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113266934; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="87462808"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/87462808/_King_Sihon_who_dwells_in_Heshbon_A_textual_problem_in_Num_21_34_and_Parallels"><img alt="Research paper thumbnail of "King Sihon, who dwells in Heshbon" A textual problem in Num 21:34 and Parallels" class="work-thumbnail" src="https://attachments.academia-assets.com/120554277/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/87462808/_King_Sihon_who_dwells_in_Heshbon_A_textual_problem_in_Num_21_34_and_Parallels">"King Sihon, who dwells in Heshbon" A textual problem in Num 21:34 and Parallels</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The participle יוֹשֵׁב “dwelling” in Num 21:34 and parallels raises grammatical and exegetical pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The participle יוֹשֵׁב “dwelling” in Num 21:34 and parallels raises grammatical and exegetical problems: when God promises to deliver Og into the hand of the Israelites, Sihon is no longer “dwelling” in Heshbon. The consonantal text and the reading tradition of the Samaritan Pentateuch read the form as a perfect. The article argues that the Samaritan reading is to be preferred and tries to account for the Masoretic text.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="859099e63b897c983523046a54355f33" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120554277,"asset_id":87462808,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120554277/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87462808"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87462808"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87462808; 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Ausloos, B. Lemmelijn, M. Vervenne, eds., Florilegium Lovaniense. Studies in Septuagint and Te...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">H. Ausloos, B. Lemmelijn, M. Vervenne, eds., Florilegium Lovaniense. 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Hier & aujourd’hui. Translating the Bible. Past & Present, dir. F...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Published in Traduire la Bible. Hier & aujourd’hui. Translating the Bible. Past & Present, dir. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120360709"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120360709/DIACHRONIC_ASPECTS_OF_NARRATIVE_WAYHI_IN_BIBLICAL_HEBREW"><img alt="Research paper thumbnail of DIACHRONIC ASPECTS OF NARRATIVE WAYHI IN BIBLICAL HEBREW" class="work-thumbnail" src="https://attachments.academia-assets.com/115536834/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120360709/DIACHRONIC_ASPECTS_OF_NARRATIVE_WAYHI_IN_BIBLICAL_HEBREW">DIACHRONIC ASPECTS OF NARRATIVE WAYHI IN BIBLICAL HEBREW</a></div><div class="wp-workCard_item"><span>Journal of Northwest Semitic Languages 35 (2009), 43-61</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the debate on the development and history of the Hebrew language in the Biblical period, many ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the debate on the development and history of the Hebrew language in the Biblical period, many syntactical features remain to be described in detail. In the present paper, one such feature, the narrative use of wayhi followed by a temporal phrase and a main clause is analyzed. The facts brought to light indicate that LBH authors knew narrative wayhi from the study of CBH texts but that it was not an organic component of their language. Thus, the analysis of this feature strengthens the diachronic approach to Biblical Hebrew.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f0c41a34eced1eed1b15a6084684dac9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115536834,"asset_id":120360709,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115536834/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120360709"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120360709"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120360709; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120359825"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120359825/Tatian_s_Diatessaron_and_the_Old_Testament_Peshitta"><img alt="Research paper thumbnail of Tatian’s Diatessaron and the Old Testament Peshitta" class="work-thumbnail" src="https://attachments.academia-assets.com/115576959/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120359825/Tatian_s_Diatessaron_and_the_Old_Testament_Peshitta">Tatian’s Diatessaron and the Old Testament Peshitta</a></div><div class="wp-workCard_item"><span>Journal of Biblical Literature 120 (2001), 501-523.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the Diatessaron, Old Testament quotations generally followed the OT Peshitta</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ca2aa2f6a44860ca60e28552f1f02381" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115576959,"asset_id":120359825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115576959/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120359825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120359825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120359825; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="68600869"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/68600869/Construct_Phrase_Gentilics_A_Distinctive_Feature_of_Classical_Biblical_Hebrew"><img alt="Research paper thumbnail of Construct-Phrase Gentilics: A Distinctive Feature of Classical Biblical Hebrew" class="work-thumbnail" src="https://attachments.academia-assets.com/79025252/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/68600869/Construct_Phrase_Gentilics_A_Distinctive_Feature_of_Classical_Biblical_Hebrew">Construct-Phrase Gentilics: A Distinctive Feature of Classical Biblical Hebrew</a></div><div class="wp-workCard_item"><span>Orientalia Suecana</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The syntax of construct-phrase gentilics of the type Ben ha-Yemini confirms the regnant approach ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The syntax of construct-phrase gentilics of the type Ben ha-Yemini confirms the regnant approach to Hebrew diachrony in the biblical period. The CBH corpus and the LBH corpus exhibit different forms, with the evolution following a path that is typologically plausible. Moreover, the example shows that syntactic evidence is potentially more persuasive than lexical evidence. Unlike the distribution of most instances of contrasting vocabulary, the construction of gentilic construct phrase, typical of CBH, is never encountered in LBH</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b7af57454a4bf0c4c98141ed694c9908" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79025252,"asset_id":68600869,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79025252/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="68600869"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="68600869"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 68600869; 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C. de Moor, ed., Intertextuality in Ugarit & ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">“Exegesis in the Septuagint Version of Hosea” in J. C. de Moor, ed., Intertextuality in Ugarit & Israel, Oudtestamentische Studiën 40 (Leiden, Brill, 1998), 62-85; reprinted in J. Joosten, Collected Studies on the Septuagint. 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The Syriac Versions of the New Testament as Witness to the Text of the Old Testament Peshitta”</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Originally published in B. ter Haar Romeny, ed., The Peshitta: Its Use in Literature and Liturgy...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Originally published  in B. ter Haar Romeny, ed., The Peshitta: Its Use in Literature and Liturgy. Papers Read at the Third Peshitta Symposium (Leiden, Brill, 2006), 99-106. Reprinted in J. Joosten, Language and Textual History of the Syriac Bible. 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Allen et al.; Winona Lake IN: Eisenbrauns, 2019), 41-52.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fef3880b396cb007a84fef952829f3b2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105592711,"asset_id":106379007,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105592711/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106379007"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106379007"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106379007; 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Exploring the Nature and Text of the Diatess...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Proofs of a paper published in The Gospel of Tatian. Exploring the Nature and Text of the Diatessaron (edited by Matthew R. Crawford, Nicholas J. Zola; T&T Clark, 2019)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7f161d291c10475cc2daa56464ec0f7b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104004974,"asset_id":104217162,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104004974/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104217162"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104217162"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104217162; 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From Language to Interpretation and Beyond, Forschungen zum ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Collected Studies on the Septuagint. 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I also deeply regret the suffering I brought to my family, to friends, colleagues, and students. I cannot set things right. But I do try, in a modest way, to make amends. One good thing that has come out of all this is that I have been able to break with an addiction that had held me for years. Taking my inspiration from Ezek 33:11, "I have no pleasure in the death of the wicked, but that the wicked turn from their ways and live," I wish to make a fresh start. I have changed, but my professional interests, training, and abilities are still with me. I plan to go back to work, researching, perhaps publishing, and-who knows?-teaching in the field of Hebrew and biblical studies. I appeal to the clemency of the scholarly world-researchers, students, and publishers. Jan Joosten</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="364f36c9a8fb25af5055b22fc075b71a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":69704810,"asset_id":52445255,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/69704810/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52445255"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52445255"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52445255; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="247536" id="books"><div class="js-work-strip profile--work_container" data-work-id="122008404"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/122008404/Allusions_to_Scripture_in_the_Psalms_of_Solomon_Textual_Tradition_Interpretation_and_Historical_Implications"><img alt="Research paper thumbnail of Allusions to Scripture in the Psalms of Solomon. Textual Tradition, Interpretation, and Historical Implications" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/122008404/Allusions_to_Scripture_in_the_Psalms_of_Solomon_Textual_Tradition_Interpretation_and_Historical_Implications">Allusions to Scripture in the Psalms of Solomon. Textual Tradition, Interpretation, and Historical Implications</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Like other Jewish works from the late Second Temple period, Psalms of Solomon alludes constantly ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Like other Jewish works from the late Second Temple period, Psalms of Solomon alludes constantly to passages in Scripture—particularly the Pentateuch, the Prophetic books and Psalms. Gathering all passages where the Psalms of Solomon refer to a specific verse in Scripture, the present monograph ventures to analyze the authors’ use of Scripture and to identify the textual tradition underlying the allusions. The conclusion this leads to is that the authors used a Greek version, close to the Septuagint but sporadically revised on the basis of the proto-Masoretic Hebrew text. This conclusion agrees with recent research on revisionary work on the Septuagint, which must have begun in the first century BCE, long before the named recensions of the second century CE (Aquila, Symmachus, Theodotion).<br /><br />The textual analysis casts a new light on the Psalms of Solomon. Although they came into being in Jerusalem in the aftermath of Pompey’s conquest of the city in 63 BCE, they were not composed in Hebrew, but in Greek. The identity of the Greek-speaking group that produced the Psalms of Solomon, and their religious views, are discussed in the final chapter of this monograph.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122008404"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122008404"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122008404; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122008404]").text(description); $(".js-view-count[data-work-id=122008404]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122008404; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122008404']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=122008404]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122008404,"title":"Allusions to Scripture in the Psalms of Solomon. 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La Bible d'Alexandrie 23.3" class="work-thumbnail" src="https://attachments.academia-assets.com/100186335/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98979469/Mich%C3%A9e_La_Bible_dAlexandrie_23_3">Michée. La Bible d'Alexandrie 23.3</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/JanJoosten4">Jan Joosten</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://pthu.academia.edu/RiemerRoukema">Riemer Roukema</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Jan Joosten, Philippe Le Moigne, Riemer Roukema, Les Douze Prophètes. Michée, La Bible d’Alexandr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Jan Joosten, Philippe Le Moigne, Riemer Roukema, Les Douze Prophètes. Michée, La Bible d’Alexandrie 23, 3 (Paris : Cerf, 2023). Avec la collaboration de Laurence Vianès (épreuves non corrigées)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d29b5fa9459b2bef8e1aada667effdd5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100186335,"asset_id":98979469,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100186335/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98979469"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98979469"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98979469; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98979469]").text(description); $(".js-view-count[data-work-id=98979469]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98979469; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98979469']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d29b5fa9459b2bef8e1aada667effdd5" } } $('.js-work-strip[data-work-id=98979469]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98979469,"title":"Michée. 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Comparing Aramaic and Greek Versions from Jewish Antiquity" class="work-thumbnail" src="https://attachments.academia-assets.com/61430097/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41185212/Septuagint_Targum_and_Beyond_Comparing_Aramaic_and_Greek_Versions_from_Jewish_Antiquity">Septuagint, Targum and Beyond. Comparing Aramaic and Greek Versions from Jewish Antiquity</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/JanJoosten4">Jan Joosten</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/Micha%C3%ABlNvanderMeer">Michaël N. van der Meer</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Edited by David J. Shepherd, Jan Joosten, Michaël van der Meer, SJSJ 193; Leiden: Brill, 2019.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a6039c8107a8960e4f286b1f69b15baf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61430097,"asset_id":41185212,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61430097/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41185212"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41185212"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41185212; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41185212]").text(description); $(".js-view-count[data-work-id=41185212]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41185212; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41185212']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a6039c8107a8960e4f286b1f69b15baf" } } $('.js-work-strip[data-work-id=41185212]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41185212,"title":"Septuagint, Targum and Beyond. 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Syntactic Structure, Inner-Syriac Developments and Translation Technique" class="work-thumbnail" src="https://attachments.academia-assets.com/61383482/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41133707/The_Syriac_Language_of_the_Peshitta_and_Old_Syriac_Versions_of_Matthew_Syntactic_Structure_Inner_Syriac_Developments_and_Translation_Technique">The Syriac Language of the Peshitta and Old Syriac Versions of Matthew. Syntactic Structure, Inner-Syriac Developments and Translation Technique</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Studies in Semitic Languages and Linguistics 22 (Leiden: Brill, 1996).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="21c5b9d10044703282eeade9ea5f8906" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61383482,"asset_id":41133707,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61383482/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41133707"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41133707"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41133707; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41133707]").text(description); $(".js-view-count[data-work-id=41133707]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41133707; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41133707']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "21c5b9d10044703282eeade9ea5f8906" } } $('.js-work-strip[data-work-id=41133707]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41133707,"title":"The Syriac Language of the Peshitta and Old Syriac Versions of Matthew. 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Joosten, D. Machiela, F. (J.-S.) Rey, The Reconfiguration of Hebrew in the Hellenistic Period Proceedings of the Seventh International Symposium on the Hebrew of the Dead Sea Scrolls and Ben Sira at Strasbourg University, June 2014 (STDJ 124; Leiden: Brill, 2018)" class="work-thumbnail" src="https://attachments.academia-assets.com/57825357/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37824913/J_Joosten_D_Machiela_F_J_S_Rey_The_Reconfiguration_of_Hebrew_in_the_Hellenistic_Period_Proceedings_of_the_Seventh_International_Symposium_on_the_Hebrew_of_the_Dead_Sea_Scrolls_and_Ben_Sira_at_Strasbourg_University_June_2014_STDJ_124_Leiden_Brill_2018_">J. Joosten, D. Machiela, F. (J.-S.) Rey, The Reconfiguration of Hebrew in the Hellenistic Period Proceedings of the Seventh International Symposium on the Hebrew of the Dead Sea Scrolls and Ben Sira at Strasbourg University, June 2014 (STDJ 124; Leiden: Brill, 2018)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://univ-lorraine.academia.edu/FrederiqueRey">Frédérique Michèle Rey</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/JanJoosten4">Jan Joosten</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://nd.academia.edu/DanielMachiela">Daniel Machiela</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present volume of proceedings offers cutting-edge research on the Hebrew language in the late...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present volume of proceedings offers cutting-edge research on the Hebrew language in the late Persian, Hellenistic and Roman periods. Fourteen specialists of ancient Hebrew illuminate various aspects of the language, from phonology through grammar and syntax to semantics and interpretation. The research furthers the exegesis of biblical and non-biblical texts, it helps determine the chronological outline of Hebrew literature, and contributes to a better understanding of the sociolinguistic aspects of the language in the period of the Second Temple. Hebrew did not die out after the Babylonian exile, but continued to be used in speaking and writing in a variety of settings.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="44586222780d1d22a920a4fa07968e3c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57825357,"asset_id":37824913,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57825357/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37824913"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37824913"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37824913; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37824913]").text(description); $(".js-view-count[data-work-id=37824913]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37824913; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37824913']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "44586222780d1d22a920a4fa07968e3c" } } $('.js-work-strip[data-work-id=37824913]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37824913,"title":"J. Joosten, D. Machiela, F. (J.-S.) 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A Linguistic, Textual, and Historical Study (Anchor Bible Reference Library; New Haven CT: YUP, 2018)" class="work-thumbnail" src="https://attachments.academia-assets.com/57639382/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37652592/Ron_Hendel_Jan_Joosten_How_Old_Is_the_Hebrew_Bible_A_Linguistic_Textual_and_Historical_Study_Anchor_Bible_Reference_Library_New_Haven_CT_YUP_2018_">Ron Hendel, Jan Joosten, How Old Is the Hebrew Bible? A Linguistic, Textual, and Historical Study (Anchor Bible Reference Library; New Haven CT: YUP, 2018)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The age of the Hebrew Bible is a topic that has sparked controversy and debate in recent years. T...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The age of the Hebrew Bible is a topic that has sparked controversy and debate in recent years. The scarcity of clear evidence allows for the possibility of many views, though these are often clouded by theological and political biases. This impressive, broad-ranging book synthesizes recent linguistic, textual, and historical research to clarify the history of biblical literature, from its oldest texts and literary layers to its youngest. In clear, concise language, the authors provide a comprehensive overview that cuts across scholarly specialties to create a new standard for the historical study of the Bible. This much-needed work paves the path forward to dating the Hebrew Bible and understanding crucial aspects of its historical and contemporary significance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b9c45b1dc67ffe237812920c6f73ff6d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57639382,"asset_id":37652592,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57639382/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37652592"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37652592"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37652592; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37652592]").text(description); $(".js-view-count[data-work-id=37652592]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37652592; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37652592']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b9c45b1dc67ffe237812920c6f73ff6d" } } $('.js-work-strip[data-work-id=37652592]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37652592,"title":"Ron Hendel, Jan Joosten, How Old Is the Hebrew Bible? 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AN EXEGETICAL STUDY OF THE IDEATIONAL FRAMEWORK OF THE LAW IN LEVITICUS 17-26" class="work-thumbnail" src="https://attachments.academia-assets.com/47135449/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/26870029/PEOPLE_AND_LAND_IN_THE_HOLINESS_CODE_AN_EXEGETICAL_STUDY_OF_THE_IDEATIONAL_FRAMEWORK_OF_THE_LAW_IN_LEVITICUS_17_26">PEOPLE AND LAND IN THE HOLINESS CODE. AN EXEGETICAL STUDY OF THE IDEATIONAL FRAMEWORK OF THE LAW IN LEVITICUS 17-26</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">VTS 67, Brill 1996</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="87f232722576e8f8db9760210b30ac7a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":47135449,"asset_id":26870029,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/47135449/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26870029"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26870029"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26870029; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26870029]").text(description); $(".js-view-count[data-work-id=26870029]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26870029; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26870029']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "87f232722576e8f8db9760210b30ac7a" } } $('.js-work-strip[data-work-id=26870029]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26870029,"title":"PEOPLE AND LAND IN THE HOLINESS CODE. 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GOUNELLE – J. JOOSTEN (éds.), La Bible juive dans l’Antiquité, Prahins (CH), Editions du Zèbre (Histoire du Texte Biblique, 9), 2014, 271 pages." class="work-thumbnail" src="https://attachments.academia-assets.com/36358466/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10275682/R_GOUNELLE_J_JOOSTEN_%C3%A9ds_La_Bible_juive_dans_l_Antiquit%C3%A9_Prahins_CH_Editions_du_Z%C3%A8bre_Histoire_du_Texte_Biblique_9_2014_271_pages">R. GOUNELLE – J. JOOSTEN (éds.), La Bible juive dans l’Antiquité, Prahins (CH), Editions du Zèbre (Histoire du Texte Biblique, 9), 2014, 271 pages.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unistra.academia.edu/RemiGounelle">Remi Gounelle</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/JanJoosten4">Jan Joosten</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Des bibliothèques entières ont été consacrées à l’influence de la Bible sur la théologie, les art...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Des bibliothèques entières ont été consacrées à l’influence de la Bible sur la théologie, les arts, la philosophie. Bien moins abondantes sont les études qui se penchent sur les conditions et les modalités de la transmission de ces Écritures depuis les temps les plus anciens jusqu’à l’ère moderne. <br />Or, si l’on jette sur l’histoire du texte de l’« Ancien Testament » un regard englobant, l’impression première qui ressort est celle d’une extraordinaire diversité. Les divergences concernent au premier chef l’ordre et le nombre des livres reçus, mais aussi l’intégration, au sein du canon biblique, d’autres livres dotés d’autorité ou la transmission, à côté d’eux, de livres proches par le genre littéraire. <br />Les formes dans laquelle les croyants lisaient les Écritures juives étaient également diverses ; les chrétiens distinguaient le texte de la Septante et celui du texte hébreu (auxquels ils associaient, à tort ou à raison, les traductions d’Aquila, de Symmaque et de Théodotion) et les ont comparées de façon plus ou moins systématique. <br />Les conditions d’accès aux différentes formes des Écritures juives ont également été diverses : les testimonia, les manuscrits annotés et les formes alternatives du texte biblique citées dans des commentaires bibliques ont joué un rôle non négligeable dans l’évolution de l’exégèse et de la théologie des chrétiens de l’Antiquité. <br />Le présent volume dresse l’état de la question et illustre les débats en cours sur la transmission et la réception des Écritures juives dans l’Antiquité. En donnant la parole aux meilleurs spécialistes actuels de l’histoire du texte biblique, il ouvre de nouvelles perspectives sur l’histoire du canon de la Bible, sur la transmission et l’utilisation des Hexaples comme des versions d’Aquila, de Symmaque et de Théodotion, ainsi que sur l’exploitation des Écritures juives en milieu juif et chrétien.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7cc784a9e6ed9ce2bde50edac0bcd329" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36358466,"asset_id":10275682,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36358466/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10275682"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10275682"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10275682; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10275682]").text(description); $(".js-view-count[data-work-id=10275682]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10275682; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10275682']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7cc784a9e6ed9ce2bde50edac0bcd329" } } $('.js-work-strip[data-work-id=10275682]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10275682,"title":"R. GOUNELLE – J. JOOSTEN (éds.), La Bible juive dans l’Antiquité, Prahins (CH), Editions du Zèbre (Histoire du Texte Biblique, 9), 2014, 271 pages.","internal_url":"https://www.academia.edu/10275682/R_GOUNELLE_J_JOOSTEN_%C3%A9ds_La_Bible_juive_dans_l_Antiquit%C3%A9_Prahins_CH_Editions_du_Z%C3%A8bre_Histoire_du_Texte_Biblique_9_2014_271_pages","owner_id":6529969,"coauthors_can_edit":true,"owner":{"id":6529969,"first_name":"Remi","middle_initials":null,"last_name":"Gounelle","page_name":"RemiGounelle","domain_name":"unistra","created_at":"2013-11-01T01:34:13.176-07:00","display_name":"Remi Gounelle","url":"https://unistra.academia.edu/RemiGounelle"},"attachments":[{"id":36358466,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/36358466/thumbnails/1.jpg","file_name":"TDM-DEF.pdf","download_url":"https://www.academia.edu/attachments/36358466/download_file","bulk_download_file_name":"R_GOUNELLE_J_JOOSTEN_eds_La_Bible_juive.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/36358466/TDM-DEF-libre.pdf?1421914337=\u0026response-content-disposition=attachment%3B+filename%3DR_GOUNELLE_J_JOOSTEN_eds_La_Bible_juive.pdf\u0026Expires=1739533206\u0026Signature=W4xSU5k5dxd3cMwfxFjXbfuVihk-T3G88GIQfoHBEUVD-BhBf99JyewMgCyruzIvDRHy46sHbnVQS1MLalB5YcnZh7I8V0rQ7jW5QrAREfW8VOeO-8TKTOe-YeKysTe3WOTUkaXXwsjtmDpKMAoZpCI77luDvVEyk0wftaOO7Vo1q02B5RSxrSuultqM2TkHrdXFoT4fl0bmxg2babzyzMNLVl8xtDjWpme7UBlhtg4AV53k0CuNJelhpYywSGkRxrXHHrEyMja~Qug3gcQP5UOaJBQ4I5CX6JKc690HNsrpeCBCx90YVBNTT0~NcMZooMVkY55fMF2-nwWpsOmAXg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5237263"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/5237263/Language_and_Textual_History_of_the_Syriac_Bible_Collected_Studies"><img alt="Research paper thumbnail of Language and Textual History of the Syriac Bible. Collected Studies" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/5237263/Language_and_Textual_History_of_the_Syriac_Bible_Collected_Studies">Language and Textual History of the Syriac Bible. Collected Studies</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Syriac Bible is a fascinating field to which too little serious research has been devoted. I...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Syriac Bible is a fascinating field to which too little serious <br />research has been devoted. In the present volume, Jan Joosten gathers a number of pilot studies, published in various journals and collected volumes, shedding light on the Syriac "Old Testament," on the Syriac New Testament, and on the relationship between them. Although some of the studies are technical, their implications range widely. Notably, a number of studies advance the claim that the Old Syriac and Peshitta gospels preserve echoes of an Aramaic gospel tradition that bypassed the Greek gospels and gives independent access to the earliest, oral, traditions on the life and teaching of Jesus. <br /> <br /> <br />Table of Contents <br /> <br />Table of Contents (page 5) <br />Preface (page 11) <br />Old Testament Peshitta (page 15) <br /> <br />General (page 17) <br /> <br />La Peshitta de l'Ancien Testament dans la recherche recente (page 19) <br /> <br />La tradition manuscrite de la PAT (page 20) <br />La PAT et les Targoums (page 23) <br />Milieu et date de la PAT (page 26) <br />La PAT et la Septante (page 30) <br />Perspectives de recherche (page 32) <br /> <br />Language (page 35) <br /> <br />The Use of some Particles in the Old Testament Peshitta (page 37) <br /> <br />'Why' (page 39) <br />in Rhetorical Questions (page 41) <br />in Wish and Apodosis (page 43) <br />Used as a Conjuction (+ Imperfect) (page 46) <br />Conclusion (page 47) <br /> <br />Greek and Latin Words in the Peshitta Pentateuch First Soundings (page 49) <br /> <br />Problems of Identification (page 50) <br />Greek Words Slipping into the Manuscript Tradition (page 54) <br />Loanwords or Foreign Words? (page 56) <br />Some Statistics (page 57) <br />Further Questions (page 59) <br />Appendix: Check-List of Greek Words in the Peshitta Pentateuch (page 60) <br /> <br />Materials for a Linguistic Approach to the Old Testament Peshitta (page 63) <br /> <br />Introduction (page 63) <br />The OTP is Written in Idiomatic Syriac (page 66) <br />The OTP is Written in Early Syriac (page 72) <br />Non-Syriac Elements in the OTP (page 78) <br />Conclusion (page 81) <br /> <br />The Peshitta and other Translations of the Hebrew Bible (page 83) <br /> <br />Doublet translations in Peshitta Proverbs (page 85) <br /> <br />The Peshitta Version of Proverbs (page 86) <br />A Survey of the Seven Doublet Translations (page 89) <br />Conclusions (page 96) <br /> <br />Greek Words shared by the Peshitta and Targums to the Pentateuch (page 99) <br /> <br />The Evidence (page 100) <br />Agreements Due to the Independent Borrowing from Greek (page 102) <br />Greek Words Going Back to an Exegetical Tradition (page 106) <br /> <br />The Greek Word is not an Obvious Equivalent (page 106) <br />The Greek Loan is Poorly Attested (page 108) <br />The Testimony of Symmachus (page 110) <br /> <br />Conclusions (page 112) <br /> <br />The Use of the Peshitta in Textual Criticism (page 113) <br /> <br />1 Sam XVI 6, 7 in the Peshitta Version (page 115) <br /> <br />Introduction (page 115) <br />1 Sam. XVI 6 (page 116) <br />1 Sam. XVI 7 (page 118) <br />The Coherence of the Peshitta Version of 1 Sam. XVI 6-7 (page 120) <br />The text of 1 Sam. XVI 6-7 (page 121) <br /> <br />The Hebrew and Syriac text of Deut 1:44 (page 123) <br /> <br />A Problem of Style (page 124) <br />The Peshitta and its Vorlage (page 127) <br />Conclusion (page 128) <br /> <br />The Old Testament Peshitta in the Syriac New Testament (page 129) <br /> <br />The Old Testament in the New: The Syriac Versions of the New Testament <br />as a Witness to the Text of the Old Testament Peshitta (page 131) <br /> <br />Tatian's Use of the OTP (page 131) <br />Acts and Epistles (page 134) <br />The Syriac New Testament's Witness to the OTP (page 135) <br />Case Study: Rom 10:19 - Deut 32:21 (page 137) <br />Conclusion (page 140) <br /> <br />Syriac Gosples (page 141) <br /> <br />West Aramaic Elements in the Syriac Gospel Version (page 143) <br /> <br />West Aramaic Elements in the Old Syriac and Peshitta Gospels (page 145) <br /> <br />The West Aramaic Elements (page 147) <br /> <br />Criteria (page 147) <br />The List (page 148) <br />Fremdkorper (page 149) <br />Christian Loanwords (page 157) <br />Jewish Expressions (page 158) <br /> <br />Conclusions (page 160) <br />Evaluation (page 160) <br /> <br />A Different Syriac Dialect or the Translation Process? (page 161) <br />Intention of the Translator or External Influence? (page 163) <br />A West Aramaic Gospel Tradition? (page 164) <br /> <br />The West Aramaic Tradition: Tatian's Fifth Source? (page 167) <br /> <br />West Aramaic Elements in Diatessaric Quotations (page 168) <br />The Testimony of the Peshitta (page 169) <br />The Fifth Source of the Diatessaron (page 170) <br />Tatian's Motivation for Using a Fifth Source (page 171) <br /> <br />Two West Aramaic Elements in the Old Syriac and Peshitta Gosples (page 173) <br /> <br />"Cross"; "to Crucify" (page 174) <br />"The Twelve" (page 176) <br /> <br />West Aramaic Elements in the Syriac Gospels: Methodological <br />Considerations (page 179) <br /> <br />West Aramaic Loanwords in the Syriac Christian Vocabulary (page 180) <br />The Beginnings of Eastern Christianity (page 186) <br />Perspectives (page 187) <br /> <br /><>: La provenance occidentale d'une locution syriaque (page 189) <br /> <br />La fonction des verbes et (pa'el) en syriaque (page 191) <br />Les verbes et dans les evangiles (Peshitta et Vetus Syra) (page 192) <br />Autres exemples du verbe "Envoyer quelqu'un" (page 195) <br /> <br />Aphrahat (page 196) <br />Ephrem (page 196) <br />Actes de Thomas (page 196) <br /> <br />Conclusions (page 198) <br /> <br />The Aramaic Tradition of the Gospels and the Syriac Gospels (page 201) <br /> <br />La tradition syriaque des evangiles et la question du <> (page 203) <br /> <br />Le probleme du substrat semitique des evangiles (page 203) <br />Elements archaiques preserves par la tradition syriaque (page 207) <br />Les origines de l'eglise syriaque (page 214) <br />Quelques exemples (page 217) <br />Conclusions (page 222) <br /> <br />The Text of Matt 13:21a and Parallels in the Syriac Tradition (page 225) <br /> <br />Introduction (page 225) <br />The Syriac Versions of Matt 13:21a and Parallels (page 227) <br />The Significance of the Syriac Variant (page 230) <br />The History of the Text of Matt 13:21a and Parallels (page 232) <br /> <br />The Text-Critical Value of the Syriac Versions of the Gospels (page 233) <br /> <br />The Syriac Versions of the Gospels and the Old Testament Peshitta (page 235) <br /> <br />The Old Testament Quotations in the Old Syriac and Peshitta Gosples A <br />Contribution to the Study of the Diatessaron (page 237) <br /> <br />Introduction (page 237) <br />The Traces of OTP Text (page 242) <br />The List (page 243) <br /> <br />Clear examples of OTP dependence (page 243) <br />Additional cases of OTP dependence (page 246) <br />Cases where OTP text had been obscured by a revisor (page 249) <br />Possible cases of harmonization with parallel passages (page 250) <br /> <br />Conclusions (page 252) <br /> <br />The distribution of traces of OTP text over P, C, and S (page 252) <br />The marks of correction towards the Greek in the OT quotations (page 253) <br />The cases where OTP = P/C/S = Greek (page 254) <br /> <br />The Provenance of OTP Text in the OT Quotations (page 254) <br />OTP Text in OT Quotations: A Mark of Antiquity (page 254) <br />Old Syriac and Peshitta: Revisions of an Older Text (page 255) <br /> <br />Old Syriac (page 255) <br />Peshitta (page 256) <br /> <br />Harmonistic Traits in the Text of the OT Quotations (page 257) <br /> <br />Harmonistic readings (page 257) <br />Parallel variants (page 258) <br /> <br />Conclusions (page 259) <br />Tatian's Use of the OTP (page 259) <br /> <br />Tatian's Diatessaron and The Old Testament Peshitta (page 261) <br /> <br />Traces of the OT Peshitta in Eastern Witnesses of the Diatessaron (page 262) <br /> <br />Ephrem's Commentary on the Diatessaron (page 263) <br />The Old Syriac and Peshitta Gospels (page 266) <br />The Arabic and Persian Harmonies (page 269) <br />Conclusions (page 270) <br /> <br />Traces of the OTP in Eastern and Western Witnesses (page 272) <br /> <br />A List of Relevant Readings (page 276) <br />Discussion (page 282) <br /> <br />Traces of the OTP Attested only in the West (page 284) <br /> <br />Conclusions (page 288) <br /> <br />Micellanea (page 291) <br /> <br />Odes de Salomon 7,3a Obervations sur un hellenisme dans le texte <br />syriaque (page 293) <br /> <br />Elements d'arameen occidental dans la versions syriaque de Ben Sira (page 297) <br /> <br />Date et milieu de la traduction syriaque (page 298) <br />La version syriaque de Ben Sira et la Peshitta (page 300) <br />Elements occidentaux (page 303) <br />Conclusion (page 310) <br /> <br />Sources (page 313) <br />Index of Biblical References (page 315) <br /> <br />Old Testament (page 315) <br />New Testament (page 321) <br /> <br />Index of Syriac Words (page 325)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5237263"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div 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Berthelot, D. Stökl Ben Ezra, Aramaica Qumranica. Proceedings of the Conference on the Aram...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">in K. Berthelot, D. Stökl Ben Ezra, Aramaica Qumranica. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41614682"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41614682/_%CE%A7%CE%B1%CE%BB%CE%BA%CE%B7%CE%B4%CF%8E%CE%BD_Ap_21_19_Revue_d_Histoire_et_de_Philosophie_Religieuses_79_1999_135_143"><img alt="Research paper thumbnail of “Χαλκηδών (Ap 21,19)” Revue d’Histoire et de Philosophie Religieuses 79 (1999), 135-143." class="work-thumbnail" src="https://attachments.academia-assets.com/61770341/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41614682/_%CE%A7%CE%B1%CE%BB%CE%BA%CE%B7%CE%B4%CF%8E%CE%BD_Ap_21_19_Revue_d_Histoire_et_de_Philosophie_Religieuses_79_1999_135_143">“Χαλκηδών (Ap 21,19)” Revue d’Histoire et de Philosophie Religieuses 79 (1999), 135-143.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The twelve stones of the new Jerusalem (Ap 21,19f) recall the twelve stones of the breastpiece (E...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The twelve stones of the new Jerusalem (Ap 21,19f) recall the twelve stones of the breastpiece (Ex 28,17ff). The gem called "chalcedony" in the first list may reflect the gem of the name "tarsis" in the second. The present article attempts to retrace the possible stages of the literary tradition that may be held to link the two stones. <br />La liste des douze pierres de la nouvelle Jérusalem (Ap 21,19s) rappelle la liste des douze pierres du pectoral (Ex 28,17ss). La gemme du nom de «calcédoine» dans la première pourrait être le reflet de la gemme appelée «tarsis» dans la seconde. Cet article se propose de retracer les étapes possibles de la tradition littéraire qui relierait les deux pierres.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1dfefce3e48bc3f4c87cab9a51d3696f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61770341,"asset_id":41614682,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61770341/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41614682"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41614682"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41614682; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41614682]").text(description); $(".js-view-count[data-work-id=41614682]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41614682; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41614682']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1dfefce3e48bc3f4c87cab9a51d3696f" } } $('.js-work-strip[data-work-id=41614682]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41614682,"title":"“Χαλκηδών (Ap 21,19)” Revue d’Histoire et de Philosophie Religieuses 79 (1999), 135-143.","internal_url":"https://www.academia.edu/41614682/_%CE%A7%CE%B1%CE%BB%CE%BA%CE%B7%CE%B4%CF%8E%CE%BD_Ap_21_19_Revue_d_Histoire_et_de_Philosophie_Religieuses_79_1999_135_143","owner_id":890385,"coauthors_can_edit":false,"owner":{"id":890385,"first_name":"Jan","middle_initials":null,"last_name":"Joosten","page_name":"JanJoosten4","domain_name":"independent","created_at":"2011-10-29T06:47:03.477-07:00","display_name":"Jan Joosten","url":"https://independent.academia.edu/JanJoosten4"},"attachments":[{"id":61770341,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61770341/thumbnails/1.jpg","file_name":"JoostenχαλκηδὠνApoc21v19RHPR20200113-101071-1vjy9bg.pdf","download_url":"https://www.academia.edu/attachments/61770341/download_file","bulk_download_file_name":"Ap_21_19_Revue_d_Histoire_et_d.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61770341/Joosten%CF%87%CE%B1%CE%BB%CE%BA%CE%B7%CE%B4%E1%BD%A0%CE%BDApoc21v19RHPR20200113-101071-1vjy9bg-libre.pdf?1578937593=\u0026response-content-disposition=attachment%3B+filename%3DAp_21_19_Revue_d_Histoire_et_d.pdf\u0026Expires=1739900110\u0026Signature=LT19KPgulv7nxpYnKgAoc0ix-W~7L54GO7ueRe81eHLnPyPR-mu3Os7BdkhDBW1WmjylR0WLpnHBCTV1aCPKDSmke2-vB4xVrjX2T2vjO6kIUV7mq2oYEBeAKGs6RlR4Akb0fqryqbjX7BywR8TO3-glnacvvXlm5C1pImJv9xtRewBQhpgkbVtjfRLRF1K4lSmDqVvyAQaavJk5poDF2OJH-a1ImEc5C036-5iA02wCnvXszVlosRjqFVAKeToZgelFN3gJzCVC1UDINWXHsBO7cWKYFkRLG7cw3ZaBTO0zayKVzhAw-ewL5YdJ5J8lrnHoaAJCV8ZrPdSplCRSWw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41635191"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41635191/_J%C3%A9sus_et_l_aveugle_n%C3%A9_Jn_9_1_34_dans_l_%C3%89vangile_de_Barnabas_et_dans_le_Diatessaron_Revue_d_Histoire_et_de_Philosophie_Religieuses_80_2000_359_369"><img alt="Research paper thumbnail of “Jésus et l’aveugle-né (Jn 9,1-34) dans l’Évangile de Barnabas et dans le Diatessaron” Revue d’Histoire et de Philosophie Religieuses 80 (2000), 359-369." class="work-thumbnail" src="https://attachments.academia-assets.com/61790226/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41635191/_J%C3%A9sus_et_l_aveugle_n%C3%A9_Jn_9_1_34_dans_l_%C3%89vangile_de_Barnabas_et_dans_le_Diatessaron_Revue_d_Histoire_et_de_Philosophie_Religieuses_80_2000_359_369">“Jésus et l’aveugle-né (Jn 9,1-34) dans l’Évangile de Barnabas et dans le Diatessaron” Revue d’Histoire et de Philosophie Religieuses 80 (2000), 359-369.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Based on a study of the narrative of the man born blind (Jn 9, 1-34), the present article identif...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Based on a study of the narrative of the man born blind (Jn 9, 1-34), the present article identifies a number of variant readings common to the Gospel of Barnabas and the Diatessaron of Tatian. One of the sources of the Gospel of Barnabas seems to have been a gospel harmony of the type represented by the Venetian Diatessaron. <br />A partir d'une étude sur le récit de l'aveugle-né (Jn 9, 1-34), le présent article attire l'attention sur des leçons variantes communes à l'Évangile de Barnabas et au Diatessaron de Tatien. Il semble que l'une des sources de l'Évangile de Barnabas soit une harmonie évangélique du type représenté par le Diatessaron vénitien.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0369e3471f555a6a46a2a97aacb1f6ca" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61790226,"asset_id":41635191,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61790226/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41635191"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41635191"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41635191; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0369e3471f555a6a46a2a97aacb1f6ca" } } $('.js-work-strip[data-work-id=41635191]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41635191,"title":"“Jésus et l’aveugle-né (Jn 9,1-34) dans l’Évangile de Barnabas et dans le Diatessaron” Revue d’Histoire et de Philosophie Religieuses 80 (2000), 359-369.","internal_url":"https://www.academia.edu/41635191/_J%C3%A9sus_et_l_aveugle_n%C3%A9_Jn_9_1_34_dans_l_%C3%89vangile_de_Barnabas_et_dans_le_Diatessaron_Revue_d_Histoire_et_de_Philosophie_Religieuses_80_2000_359_369","owner_id":890385,"coauthors_can_edit":false,"owner":{"id":890385,"first_name":"Jan","middle_initials":null,"last_name":"Joosten","page_name":"JanJoosten4","domain_name":"independent","created_at":"2011-10-29T06:47:03.477-07:00","display_name":"Jan Joosten","url":"https://independent.academia.edu/JanJoosten4"},"attachments":[{"id":61790226,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61790226/thumbnails/1.jpg","file_name":"JoostenGoBJean9RHPR20200115-95009-149b65l.pdf","download_url":"https://www.academia.edu/attachments/61790226/download_file","bulk_download_file_name":"Jesus_et_l_aveugle_ne_Jn_9_1_34_dans_l.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61790226/JoostenGoBJean9RHPR20200115-95009-149b65l-libre.pdf?1579079961=\u0026response-content-disposition=attachment%3B+filename%3DJesus_et_l_aveugle_ne_Jn_9_1_34_dans_l.pdf\u0026Expires=1739900110\u0026Signature=VO5rXOc~Btp9p~56vK1brLHMvIKXDM~fFMr~31j-pQVA5i~oPAzrHDD64B1EFST12NAq1z4evOkYuL~Cb-dpktFd4bDeQfPOR3bcmVH2-bPowTcXWYf7xe~Wm8vwOtTxgCIHctLeKhfedBOqCRQeuAhJ2WE56xP-wiQZI-9jY2iD3NbXOOaEs23VkrUlwQI8c~j24WedfCJnIX-Uz7DzoyJeA3s1hcCZ5skkE38IraIRACguovDCnfleqjho0MXixis5p3n~XQoixEZVkEsqCbjnoNdTXsf6FTt526f4x7hAJBT2OxD45igjKqEN3FBZarwAIH-eCw1qLaJ8lpIfTA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); 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Un mois plus t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En été 587 ou 586, le roi babylonien Nabuchodonosor envahit la ville de Jérusalem. Un mois plus tard il fait brûler le temple et raser la ville. Une bonne partie des élites judéennes est menée en captivité en Babylonie. 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Parcours dans la Bible hébraïque, dir. Didier Luciani (Rel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Des animaux, des hommes et des dieux. Parcours dans la Bible hébraïque, dir. Didier Luciani (Religio ; Louvain-La-Neuve : PUL, 2020), 23-32.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c023b3c553e5ad83f81cf2d096eba713" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61859143,"asset_id":41700218,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61859143/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41700218"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41700218"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41700218; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41616727"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41616727/_La_tradition_syriaque_des_%C3%A9vangiles_et_la_question_du_substrat_aram%C3%A9en_Revue_d_Histoire_et_de_Philosophie_Religieuses_77_1997_257_272"><img alt="Research paper thumbnail of “La tradition syriaque des évangiles et la question du ‘substrat araméen’“ Revue d’Histoire et de Philosophie Religieuses 77 (1997), 257-272" class="work-thumbnail" src="https://attachments.academia-assets.com/61772632/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41616727/_La_tradition_syriaque_des_%C3%A9vangiles_et_la_question_du_substrat_aram%C3%A9en_Revue_d_Histoire_et_de_Philosophie_Religieuses_77_1997_257_272">“La tradition syriaque des évangiles et la question du ‘substrat araméen’“ Revue d’Histoire et de Philosophie Religieuses 77 (1997), 257-272</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Les textes syriaques des évangiles contiennent des éléments qui ne reflètent pas le texte grec ma...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Les textes syriaques des évangiles contiennent des éléments qui ne reflètent pas le texte grec mais semblent dériver d'un stade primitif, araméen, de la tradition des actes et des paroles de Jésus. Ces leçons variantes paraissent être les dernières traces d'une tradition araméenne palestinienne employée lors de la mission judéo-chrétienne qui fut à l'origine même de l'église orientale (avant l'an 150). Là où ces éléments, grâce aux indices linguistiques et textuels, peuvent être identifiés, ils forment une contribution importante à l'étude du « substrat araméen » des évangiles. <br />The Syriac Tradition of the Gospel Text and the Question of the «Aramaic Substratum ». The Syriac witnesses of the gospel text contain a number of elements that do not reflect the Greek text but appear to go back to a primitive, Aramaic, stage of the tradition of the words and acts of Jesus. These reading are the vanishing traces of a Palestinian Aramaic tradition used by the Jewish-Christian missionaries who stand at the beginning of the Eastern Church (before AD 150). Where these elements can be identified, on linguistic and textual grounds, they are apt to contribute to the study of the « Aramaic substratum » of the gospels. 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A. M. Beuken, ed., The Book of Job, BEThL 114 (Leuven, Peet...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Manuscrit d'un article publié dans W. A. M. Beuken, ed., The Book of Job, BEThL 114 (Leuven, Peeters, 1994), 400-404.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93f402b8856c7386d7dc7866945697c4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60485392,"asset_id":40251960,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60485392/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40251960"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40251960"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40251960; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40230190"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40230190/Juda_et_Isra%C3%ABl_dans_la_Septante_d_Os%C3%A9e"><img alt="Research paper thumbnail of Juda et Israël dans la Septante d’Osée" class="work-thumbnail" src="https://attachments.academia-assets.com/60460509/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40230190/Juda_et_Isra%C3%ABl_dans_la_Septante_d_Os%C3%A9e">Juda et Israël dans la Septante d’Osée</a></div><div class="wp-workCard_item"><span>Les Douze Prophètes dans la LXX. Protocoles et procédures dans la traduction grecque: stylistique, poétique et histoire (edited by Cécile Dogniez and Phillipe Le Moigne ; VTS 180; Leiden: Brill, 2019), 165-175</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the Masoretic Text of Hosea, Judah and Israel are opposed to one another in several verses (Ho...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the Masoretic Text of Hosea, Judah and Israel are opposed to one another in several verses (Hos 1:6; 4:15; 6:10; 12:1). In the Septuagint version this opposition disappears almost systematically. In the Greek text, Judah and Israel are accused of the same crimes and threatened with the same punishments. The differences between the Hebrew and Greek text can be explained locally through misreadings and realignments. They may also reflect some kind of harmonization, reflecting the influence of other passages in the book where Judah and<br />Israel are set in parallel. But a third factor may also play a role, namely the translator’s conception of the history of Israel. Jews of the Egyptian diaspora seem to have conceived of the relation between Israel and Judah in different terms than Jews in the homeland. For the translators of the Septuagint the Twelve Tribes were not something of the past.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a275920ecba6c5fde268c41ea58f6606" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60460509,"asset_id":40230190,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60460509/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40230190"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40230190"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40230190; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39007959"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39007959/L_Agir_humain_devant_Dieu_Remarques_sur_une_tournure_remarquable_de_la_Septante"><img alt="Research paper thumbnail of L’Agir humain devant Dieu. Remarques sur une tournure remarquable de la Septante" class="work-thumbnail" src="https://attachments.academia-assets.com/59116240/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39007959/L_Agir_humain_devant_Dieu_Remarques_sur_une_tournure_remarquable_de_la_Septante">L’Agir humain devant Dieu. Remarques sur une tournure remarquable de la Septante</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Manuscript of a paper published in Revue Biblique 113 (2006), 5-17. In the Septuagint, the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Manuscript of a paper published in  Revue Biblique 113 (2006), 5-17.    <br />In the Septuagint, the expression "to sin before" is used several times when the sin is directed toward God. Similar expressions are found rather less frequently with some other verbs : to speak, to approach, to see, etc., "before God". These turns of phrase are reminiscent of the Targum. In the present article it will be argued that the said expressions reflect influence of the style used at the royal court in the Persian period. The occurrences in the Septuagint witness to the Aramaic background of the translators. The link between the Septuagint and the Targum would appear to be indirect.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0e4a57f1599b34bb484a3ec050e6d0c0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59116240,"asset_id":39007959,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59116240/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39007959"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39007959"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39007959; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39007959]").text(description); $(".js-view-count[data-work-id=39007959]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39007959; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39007959']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0e4a57f1599b34bb484a3ec050e6d0c0" } } $('.js-work-strip[data-work-id=39007959]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39007959,"title":"L’Agir humain devant Dieu. 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Exercice sur la rhétorique du Code de Sainteté" class="work-thumbnail" src="https://attachments.academia-assets.com/59119061/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39010507/La_non_mention_de_la_fille_en_L%C3%A9vitique_18_Exercice_sur_la_rh%C3%A9torique_du_Code_de_Saintet%C3%A9">La non-mention de la fille en Lévitique 18. Exercice sur la rhétorique du Code de Sainteté</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Publié en Études Théologiques et Religieuses 75 (2000), 415-420. Leviticus 18 contains a very...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Publié en Études Théologiques et Religieuses 75 (2000), 415-420.    Leviticus 18 contains a very extensive and systematic list of incestuous relationships. And yet, no mention is made of the daughter. Is this due to an accident? Or must one imagine that relations with one's daughter were permitted? In the present article it will be argued that the daughter, although not mentioned explicitly, is included in the thrust of the law. The reason for the omission is to enhance the persuasive force of the law. The non-mention of the daughter is a rhetorical figure.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4102f45d2b11cf4ef5f689eb2cd5945b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59119061,"asset_id":39010507,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59119061/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39010507"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39010507"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39010507; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39010507]").text(description); $(".js-view-count[data-work-id=39010507]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39010507; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39010507']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4102f45d2b11cf4ef5f689eb2cd5945b" } } $('.js-work-strip[data-work-id=39010507]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39010507,"title":"La non-mention de la fille en Lévitique 18. 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Une contribution à l’histoire du Diatessaron italien</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Rivista Biblica 52 (2004), 77-85.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="df1531e68cc16813db0b2101ef4702c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58119651,"asset_id":38092033,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58119651/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38092033"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38092033"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38092033; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38092033]").text(description); $(".js-view-count[data-work-id=38092033]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38092033; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38092033']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "df1531e68cc16813db0b2101ef4702c2" } } $('.js-work-strip[data-work-id=38092033]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38092033,"title":"Le rapport entre l’Harmonie Vénitienne et l’Harmonie Toscane. 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Hommage à André Wénin (éditeurs Hans ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Manuscrit d'un article publié dans Temporalité et intrigue. Hommage à André Wénin (éditeurs Hans Ausloos, Didier Luciani ; Bibliotheca Ephemeridum Theologicarum Lovaniensium 296 ; Peeters: Leuven, 2018), 195-203.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2ee3438cbd2b3ce78ea39ece8eb0911a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57891408,"asset_id":37884151,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57891408/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37884151"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37884151"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37884151; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1051500"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1051500/_A_soft_tongue_can_break_bones_Judah_s_Speech_in_Genesis_44_18_34_and_Biblical_Rhetoric_"><img alt="Research paper thumbnail of “‘A soft tongue can break bones’. Judah’s Speech in Genesis 44:18-34 and Biblical Rhetoric”" class="work-thumbnail" src="https://attachments.academia-assets.com/6429356/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1051500/_A_soft_tongue_can_break_bones_Judah_s_Speech_in_Genesis_44_18_34_and_Biblical_Rhetoric_">“‘A soft tongue can break bones’. Judah’s Speech in Genesis 44:18-34 and Biblical Rhetoric”</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Although persuasive speech takes an important place in the biblical corpus, the method for analyz...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Although persuasive speech takes an important place in the biblical corpus, the method for analyzing persuasive texts remains underdeveloped. What distinguishes this literary genre is the way it acts upon the pragmatic speech situation: while narration transfers the audience to a far-away reality, and poetry creates its own world, rhetoric interacts directly with the situation at hand. Important tools of analysis are provided by ancient Greco-Roman theories of rhetoric in which this distinctive characteristic is central. Yet biblical rhetoric is rather different from its classical counterpart. <br />In the present paper, Judah’s speech in Gen 44:18-34 is first analyzed according to the rules of classical rhetoric. The approach throws light on the inner working of the text, but at the same time it indicates a few features for which the classical theory is unable to account. The most important of these are explored and compared to similar features in other persuasive texts in the Bible.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ee3c190962f17093a82f95611cfa1573" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":6429356,"asset_id":1051500,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/6429356/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1051500"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1051500"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1051500; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1051500]").text(description); $(".js-view-count[data-work-id=1051500]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1051500; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1051500']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ee3c190962f17093a82f95611cfa1573" } } $('.js-work-strip[data-work-id=1051500]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1051500,"title":"“‘A soft tongue can break bones’. 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Some hold that it is a rare or abnormal form of the Qal stem, others that it is a form of the Hophal. Although the Qal is indeed called for in the context, the form was probably intended as Hophal by the Tiberian Masoretes. Israel Yeivin drew attention to the fact that the Babylonian tradition attests a Niphal form with a passive meaning similar to that of the Hophal. It appears that the form does not reflect the original meaning of the verse, but a midrashic interpretation: “(You shall not serve other gods, and) you shall not let yourself be pressed into serving them.” Thus the verse was made to include a reference to the question of compulsion, which became increasingly relevant to Jews in the post-Biblical period.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9fb578fd6220dbab5525de26391b1235" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35263121,"asset_id":6353837,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35263121/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6353837"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6353837"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6353837; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="3874328" id="talks"><div class="js-work-strip profile--work_container" data-work-id="125655474"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125655474/Aetiologies_of_Monotheism_and_their_Significance_in_the_Hebrew_Bible"><img alt="Research paper thumbnail of Aetiologies of Monotheism and their Significance in the Hebrew Bible" class="work-thumbnail" src="https://attachments.academia-assets.com/119659106/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125655474/Aetiologies_of_Monotheism_and_their_Significance_in_the_Hebrew_Bible">Aetiologies of Monotheism and their Significance in the Hebrew Bible</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Some Israelites found it necessary to explain why their God was unique. A paper read at the SOTS ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Some Israelites found it necessary to explain why their God was unique. A paper read at the SOTS meeting in 2017.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3194e63d5ca4ab1fa1edc515f354459a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119659106,"asset_id":125655474,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119659106/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125655474"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125655474"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125655474; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125655474]").text(description); $(".js-view-count[data-work-id=125655474]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125655474; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125655474']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3194e63d5ca4ab1fa1edc515f354459a" } } $('.js-work-strip[data-work-id=125655474]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125655474,"title":"Aetiologies of Monotheism and their Significance in the Hebrew Bible","internal_url":"https://www.academia.edu/125655474/Aetiologies_of_Monotheism_and_their_Significance_in_the_Hebrew_Bible","owner_id":890385,"coauthors_can_edit":false,"owner":{"id":890385,"first_name":"Jan","middle_initials":null,"last_name":"Joosten","page_name":"JanJoosten4","domain_name":"independent","created_at":"2011-10-29T06:47:03.477-07:00","display_name":"Jan Joosten","url":"https://independent.academia.edu/JanJoosten4"},"attachments":[{"id":119659106,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119659106/thumbnails/1.jpg","file_name":"EtiologiesMonotheismTalk.pdf","download_url":"https://www.academia.edu/attachments/119659106/download_file","bulk_download_file_name":"Aetiologies_of_Monotheism_and_their_Sign.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119659106/EtiologiesMonotheismTalk-libre.pdf?1731936316=\u0026response-content-disposition=attachment%3B+filename%3DAetiologies_of_Monotheism_and_their_Sign.pdf\u0026Expires=1739605389\u0026Signature=CEdQTSXqrL5xrmwmwmGJzV4ByZhUpi2WTOeTRj0eVuK8Vl2GkbXK3~tebqY-1jsYZ43g-CQJ8LCrTOk9ThEonEeFE8PoR1yzshFLFr99XxGrzqQps1rEeBmSHDv-sbuSGs9OuauGsEldg5zVn0u1K1m4zCATRSmPHmWz~p~QTtknyULQvm~9ihWIzcG-hclrQIK3UppIG2bJmEKwQwFv8mui1ZLQ9k4lja98gUMyt~NbWUJ3RQB5gLuSq9TzbVpVRyG148NSx3I2V0hhCwrdKjlNhhnsgbIRl5KY7D-FTDshptwscAjd8VyPzzU8IeO5RlQMFrcgkzK2IgbJR6~nwg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115912389"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115912389/The_Invention_of_Religion_Jews_in_Babylon_in_Light_of_Evidence_of_Language_and_Literature"><img alt="Research paper thumbnail of The Invention of Religion. Jews in Babylon in Light of Evidence of Language and Literature" class="work-thumbnail" src="https://attachments.academia-assets.com/112187453/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115912389/The_Invention_of_Religion_Jews_in_Babylon_in_Light_of_Evidence_of_Language_and_Literature">The Invention of Religion. Jews in Babylon in Light of Evidence of Language and Literature</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">At some time after the end of the First Temple period, the religion of ancient Israel became inde...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">At some time after the end of the First Temple period, the religion of ancient Israel became independent of the nation. Language and texts are key to this change. Hebrew turned into a sacred language, not one learned from one's parents, but from the study of ancient texts. The process didn't come to full fruition until after the fall of the Second Temple. But its earliest effects can be traced already in writings of the exilic period. This linguistic development is rooted in a profound change affecting Judean religion. Before the fall of Jerusalem, the cult of the God of Israel was part and parcel of a national existence with strong territorial and cultural components. In exile, worship of this same God was motivated differently, with the reference to ancient texts-history, law, and prophecy-taking on a new and ever-increasing role. The result was a new phenomenon in the ancient world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eb1e5ef9e37e49ba81a93dde85689742" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112187453,"asset_id":115912389,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112187453/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115912389"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115912389"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115912389; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115912389]").text(description); $(".js-view-count[data-work-id=115912389]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115912389; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115912389']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eb1e5ef9e37e49ba81a93dde85689742" } } $('.js-work-strip[data-work-id=115912389]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115912389,"title":"The Invention of Religion. 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Evidence from 1 Kings" class="work-thumbnail" src="https://attachments.academia-assets.com/61124801/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40839617/Ancient_Editions_and_the_Question_of_the_Urtext_Evidence_from_1_Kings">Ancient Editions and the Question of the Urtext. Evidence from 1 Kings</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Paper for the conference on Urtext, Archetype, Fluidity or Textual ConvergenceThe Quest for the T...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Paper for the conference on Urtext, Archetype, Fluidity or Textual ConvergenceThe Quest for the Texts of the Hebrew Bible5 - 7 November 2019Salle Ferrari, Ile du Saulcy Metz</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0f33dfb6f256719ec24b2f82e6dc780c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61124801,"asset_id":40839617,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61124801/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40839617"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40839617"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40839617; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40839617]").text(description); $(".js-view-count[data-work-id=40839617]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40839617; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40839617']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0f33dfb6f256719ec24b2f82e6dc780c" } } $('.js-work-strip[data-work-id=40839617]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40839617,"title":"Ancient Editions and the Question of the Urtext. 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English version of “Le D...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Talk given in the NELC department of Yale University, November 13, 2018. English version of “Le Diatessaron syriaque” in Le Nouveau Testament en syriaque (ed. 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II Die paulinischen Briefe, Teil 3: 1./2. Thessalonicherbrief, 1./2. Timotheusbrief, Titusbrief, Philemonbrief und Hebräerbrief" class="work-thumbnail" src="https://attachments.academia-assets.com/57560867/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37581430/Barabara_Aland_Andreas_Juckel_eds_Das_Neue_Testament_in_syrischer_%C3%9Cberlieferung_II_Die_paulinischen_Briefe_Teil_3_1_2_Thessalonicherbrief_1_2_Timotheusbrief_Titusbrief_Philemonbrief_und_Hebr%C3%A4erbrief">Barabara Aland, Andreas Juckel, eds., Das Neue Testament in syrischer Überlieferung. II Die paulinischen Briefe, Teil 3: 1./2. Thessalonicherbrief, 1./2. Timotheusbrief, Titusbrief, Philemonbrief und Hebräerbrief</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Barabara Aland, Andreas Juckel, eds., Das Neue Testament in syrischer Überlieferung. II Die pauli...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Barabara Aland, Andreas Juckel, eds., Das Neue Testament in syrischer Überlieferung. II Die paulinischen Briefe, Teil 3: 1./2. Thessalonicherbrief, 1./2. Timotheusbrief, Titusbrief, Philemonbrief und Hebräerbrief, Walter de Gruyter, Berlin-New York, 2002, VIII + 551 p. (Arbeiten zur neutestamentlichen Textforschung 32), reviewed in Hugoye 6, 2003.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5cf62d8137bc744d978e12f6b63b2bbe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57560867,"asset_id":37581430,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57560867/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37581430"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37581430"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37581430; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37581430]").text(description); $(".js-view-count[data-work-id=37581430]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37581430; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37581430']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5cf62d8137bc744d978e12f6b63b2bbe" } } $('.js-work-strip[data-work-id=37581430]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37581430,"title":"Barabara Aland, Andreas Juckel, eds., Das Neue Testament in syrischer Überlieferung. 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Aus der Geschichte der lateinischen Bibel 37, Herder, Freiburg – Basel – Wien, 2005</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2cd7ac08b6e8b522a6f866561d0e7ba5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33986055,"asset_id":7395003,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33986055/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7395003"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7395003"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7395003; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7395003]").text(description); $(".js-view-count[data-work-id=7395003]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7395003; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7395003']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2cd7ac08b6e8b522a6f866561d0e7ba5" } } $('.js-work-strip[data-work-id=7395003]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7395003,"title":"Ulrich B. 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The interdisciplinary event gathered historians, archaeologists, and linguists, as well as specialists on the Septuagint and on Greek literature to discuss related subjects from a wide array of perspectives and to answer some of the most burning questions related to the rise and fall of this iconic institution. Created and developed by the Ptolemaic kings, the Library of Alexandria was regarded as the world's main center of scholarship from the 3 rd century BC until at least the reign of Cleopatra (48–30 BC). The dream to establish a gigantic library that could assemble all known texts of the Hellenistic period, the outstanding achievements of the scholars who have worked inside its walls, and, finally, the mysteries surrounding its disappearance, have bestowed an almost mythic status on this monumental library. Where was the Royal Library located exactly, and what kind of texts were kept there? To what extent did the Library of Alexandria become a meeting point for different languages and cultures? Should we distinguish between the Museum and the Library from an institutional point of view? Were the book collections housed in separate buildings? What caused the destruction of those collections and how much was lost? Why do some ancient authors remain silent about the Library's disappearance? The book comprises eleven articles written by the scholars who participated in the conference, as well as transcripts of the discussions that followed their presentations, an index locorum of all ancient source texts quoted in the book, an extensive bibliography, and an introduction by editor Christophe Rico, outlining the overall contents and highlighting their interrelation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d07a5cf1b821be096a7402302cbc30e6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55303727,"asset_id":35442445,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55303727/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35442445"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35442445"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35442445; 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Published in: Schrift 251 (2010), 169-172</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fdedd08437a0a29f53d6280caa955f6f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60507950,"asset_id":40271593,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60507950/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40271593"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40271593"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40271593; 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The Vocabulary of the Septuagint and the Cultural World of the Translators. 2018" class="work-thumbnail" src="https://attachments.academia-assets.com/49456745/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29007756/Greek_expanded_Greek_transformed_The_Vocabulary_of_the_Septuagint_and_the_Cultural_World_of_the_Translators_2018">Greek expanded, Greek transformed. The Vocabulary of the Septuagint and the Cultural World of the Translators. 2018</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Oxford Seminar in Advanced Jewish Studies: Call for Applications for Fellowship (deadline: Decemb...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Oxford Seminar in Advanced Jewish Studies: Call for Applications for Fellowship (deadline: December 16, 2016 - EXTENDED to January 4, 2017)<br />Period: January to June 2018<br />Project Leaders:<br />Jan Joosten (Oriental Studies, University of Oxford<br />Philomen Probert (Classics and Linguistics, University of Oxford)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ee3495d9e9c20b44029bf26681c747b4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49456745,"asset_id":29007756,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49456745/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29007756"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29007756"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29007756; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29007756]").text(description); $(".js-view-count[data-work-id=29007756]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29007756; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29007756']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ee3495d9e9c20b44029bf26681c747b4" } } $('.js-work-strip[data-work-id=29007756]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29007756,"title":"Greek expanded, Greek transformed. 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Grammars and dictionaries...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Hebrew Bible is almost universally approached in its Tiberian garb. Grammars and dictionaries are built on the pointed version of the Hebrew text. Students struggle with the vocalization of the article before the various gutturals. Only very occasionally does a text-critical decision lead to the abandonment of the Masoretic pointing. The traditional vowels are taken for granted, much as the air we breathe or sunlight in the daytime. Paradoxically the omnipresence of the Tiberian diacritics has not, for the most part, brought them much esteem. On the contrary, they are regularly qualified as being late, inaccurate and possibly tendentious. The vowels and, even more, the accents are unloved.<br />Yet much recent research—some of it spurred on by the discovery of the Dead Sea Scrolls with their different vocalization, some of it invited by technological advances—underscores the extraordinary wealth of information that can be gained from the Masoretic pointing. Late it may be, and occasionally inaccurate or tendentious. But it reflects a stream of tradition that goes back a long way before its earliest material attestation. Woven into the vowels and accents are grammatical niceties, lexical and phraseological distinctions, and early interpretations of difficult expressions. Astonishingly, the vocalized and accentuated text at times embodies a certain pluralism, echoing various distinct readings and interpretations. <br />Many of the new insights are of relevance beyond the circle of the initiated. Philology, textual criticism, and biblical exegesis can all be enriched if account is taken of the input of Masoretic studies. What is needed is an encounter between biblical scholars and specialists of the Masoretic pointing. The Oxford conference on The exegetical value of the Masora will seek to enhance this encounter. The historical validity of vowels and accents, the debates they elicited in the early modern period and beyond, and their exegetical import will be critically evaluated and illustrated by case studies. The conference will aim to provide at once a presentation of the current state of the art and an indication of avenues for further research.<br /><br />Joanna Weinberg, Jan Joosten</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="024f69def22673b0de0ac47ec9306b28" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49126389,"asset_id":28719894,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49126389/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28719894"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28719894"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28719894; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="12559658" id="drafts"><div class="js-work-strip profile--work_container" data-work-id="127186691"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127186691/Post_biblical_Hebrew_in_the_Gospels"><img alt="Research paper thumbnail of Post-biblical Hebrew in the Gospels" class="work-thumbnail" src="https://attachments.academia-assets.com/120957627/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127186691/Post_biblical_Hebrew_in_the_Gospels">Post-biblical Hebrew in the Gospels</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Greek language of the gospels exhibits many features reflecting the Semitic milieu in which t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Greek language of the gospels exhibits many features reflecting the Semitic milieu in which the narrative is set. As a complement to the usual "Aramaic approach," this paper points to a few features that reflect Hebrew vocabulary and diction.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0aaa6bc3435d8aba6868fe35a08112bd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120957627,"asset_id":127186691,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120957627/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127186691"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127186691"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127186691; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127186691]").text(description); $(".js-view-count[data-work-id=127186691]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127186691; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127186691']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="123922238"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123922238/On_the_History_of_Hebrew_after_the_Fall_of_Jerusalem"><img alt="Research paper thumbnail of On the History of Hebrew after the Fall of Jerusalem" class="work-thumbnail" src="https://attachments.academia-assets.com/119226294/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123922238/On_the_History_of_Hebrew_after_the_Fall_of_Jerusalem">On the History of Hebrew after the Fall of Jerusalem</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Linguistic evidence indicates that an early form of Mishnaic Hebrew came into being over a relati...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Linguistic evidence indicates that an early form of Mishnaic Hebrew came into being over a relatively short period between the end of the sixth and the end of the fifth century BCE. Historical reasoning suggests that the most likely backdrop for the formation of this new form of Hebrew is the return of Judean exiles from Babylonian exile. The birth of proto-MH inaugurated a long period of diglossia, various effects of which can be observed in the texts from this period.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ae0a53ca8191cc2dfe9327bc852d801c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119226294,"asset_id":123922238,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119226294/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123922238"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123922238"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123922238; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108421720"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108421720/Syntagmatic_Contamination_in_Biblical_Hebrew"><img alt="Research paper thumbnail of Syntagmatic Contamination in Biblical Hebrew" class="work-thumbnail" src="https://attachments.academia-assets.com/106810506/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108421720/Syntagmatic_Contamination_in_Biblical_Hebrew">Syntagmatic Contamination in Biblical Hebrew</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">On some unusual vocalisations in the Biblical text</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8a88b3193db22c37e5e01dbee3ee0a12" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106810506,"asset_id":108421720,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106810506/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108421720"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108421720"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108421720; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="83909787"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/83909787/The_Blood_of_the_Eucharist"><img alt="Research paper thumbnail of The Blood of the Eucharist" class="work-thumbnail" src="https://attachments.academia-assets.com/89105212/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83909787/The_Blood_of_the_Eucharist">The Blood of the Eucharist</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the biblical presentation, animal sacrifice requires pouring out the blood on the altar. Blood...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the biblical presentation, animal sacrifice requires pouring out the blood on the altar. Blood stands for life (Gen 9:4; Lev 17:11, 14; Deut 12:23). By restoring the blood of the animal to God, Israelites atone for taking its life, which belongs to God alone (Lev 17:11). Thus the blood signifies at once life, and atonement, but also separation: the sacrificial communion between Israelites and their God has an in-built limit. Instituting the last supper, Jesus interprets his death as a sacrifice. The notions of life and atonement are fully consonant with his words, but his saying over the cup: “Drink from it, for this is my blood” (Matt 26:27–28) conflicts with the notion of separation. His sacrifice, it appears, is one of full communion between his disciples and God. In the present paper, this revolutionary claim will be situated in its biblical context (Genesis 1 and 9, Leviticus 17).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4155524afd7df525da0780d995404e18" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89105212,"asset_id":83909787,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89105212/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83909787"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83909787"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83909787; 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Allusions to Scripture in the Psalms of Solomon 3 1. All...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Revised edition <br />Table of Contents <br />1. Allusions to Scripture in the Psalms of Solomon 3 <br />1. Allusions to Scripture in the Psalms of Solomon 9 <br />2. Uses of Scripture in the Psalms of Solomon 40 <br />3. Psalms of Solomon’s Text of Scripture: The Septuagint 59 <br />4. Psalms of Solomon’s Text of Scripture: A Revised Septuagint 74 <br />5. Conclusions and Perspectives 90 <br />Appendix: Sol 11:2–7 and Bar 4:36–5:9 114</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0c1c3ea5b2d698b9863a4871d19bb4cf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97202819,"asset_id":81628586,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97202819/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81628586"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81628586"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81628586; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "11167a4ff90be77b79ac2b5e319a8856" } } $('.js-work-strip[data-work-id=74276201]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74276201,"title":"עופלה — “THEY WILL BE DOUBLED UPON THEM” (PESHER HABAKKUK VII 14-16)","internal_url":"https://www.academia.edu/74276201/%D7%A2%D7%95%D7%A4%D7%9C%D7%94_THEY_WILL_BE_DOUBLED_UPON_THEM_PESHER_HABAKKUK_VII_14_16_","owner_id":890385,"coauthors_can_edit":false,"owner":{"id":890385,"first_name":"Jan","middle_initials":null,"last_name":"Joosten","page_name":"JanJoosten4","domain_name":"independent","created_at":"2011-10-29T06:47:03.477-07:00","display_name":"Jan Joosten","url":"https://independent.academia.edu/JanJoosten4"},"attachments":[{"id":82484776,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82484776/thumbnails/1.jpg","file_name":"1QpHab_VII_14_16.pdf","download_url":"https://www.academia.edu/attachments/82484776/download_file","bulk_download_file_name":"THEY_WILL_BE_DOUBLED_UPON_THEM_PES.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82484776/1QpHab_VII_14_16-libre.pdf?1647935192=\u0026response-content-disposition=attachment%3B+filename%3DTHEY_WILL_BE_DOUBLED_UPON_THEM_PES.pdf\u0026Expires=1739605389\u0026Signature=RELsNrHdl4iggi6537eXsMr~RCT0bDMfZjctpaBjRPKmW30-DzParVwoOJorgiz0ZBtVRyajp6lI3MFZmi6z3BxpghQnQbsIkZwUQZf2Bvk2bLV6d3DV6nQQlCrjekXwqUzTffyrC8~9tI0ncLdyP3VMY~cZ1FAW8S-Sq3Xg0Zo8PhuJ1bTIpUKbZctAgCiwebCysVkudpLhvv2q6F9~vbUAHb2pEgdaO6dUaTjaOBXRK5yFYeofmNpiamynO3ZQuP5fKVDFM-4TNKoVFUtCvDZdelasxtWIJtwLDxZo1YfTuqPzofZApazyGsBRyorCwMMmSrsF1W6TamiDgDf17g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71006980"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/71006980/Classicizing_in_Dead_Sea_Scrolls_Hebrew"><img alt="Research paper thumbnail of Classicizing in Dead Sea Scrolls Hebrew" class="work-thumbnail" src="https://attachments.academia-assets.com/80526179/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/71006980/Classicizing_in_Dead_Sea_Scrolls_Hebrew">Classicizing in Dead Sea Scrolls Hebrew</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While Qumran Hebrew manifests many relatively late features, as may be expected, it also aligns w...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While Qumran Hebrew manifests many relatively late features, as may be expected, it also aligns with classical Hebrew to a surprising extent. Several classical features that are rare or absent in Late Biblical Hebrew reemerge in the Qumran texts. This paper adds examples of this phenomenon and reflects on what they teach us about the history of the language.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="68069d8308cf58e6b3b6b09625f02a3d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80526179,"asset_id":71006980,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80526179/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71006980"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71006980"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71006980; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=71006980]").text(description); $(".js-view-count[data-work-id=71006980]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 71006980; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='71006980']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "68069d8308cf58e6b3b6b09625f02a3d" } } $('.js-work-strip[data-work-id=71006980]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":71006980,"title":"Classicizing in Dead Sea Scrolls Hebrew","internal_url":"https://www.academia.edu/71006980/Classicizing_in_Dead_Sea_Scrolls_Hebrew","owner_id":890385,"coauthors_can_edit":false,"owner":{"id":890385,"first_name":"Jan","middle_initials":null,"last_name":"Joosten","page_name":"JanJoosten4","domain_name":"independent","created_at":"2011-10-29T06:47:03.477-07:00","display_name":"Jan Joosten","url":"https://independent.academia.edu/JanJoosten4"},"attachments":[{"id":80526179,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/80526179/thumbnails/1.jpg","file_name":"ClassicizingDSS_PUB.pdf","download_url":"https://www.academia.edu/attachments/80526179/download_file","bulk_download_file_name":"Classicizing_in_Dead_Sea_Scrolls_Hebrew.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/80526179/ClassicizingDSS_PUB-libre.pdf?1644417162=\u0026response-content-disposition=attachment%3B+filename%3DClassicizing_in_Dead_Sea_Scrolls_Hebrew.pdf\u0026Expires=1739900111\u0026Signature=PIUmeNkp1ExkIdlZc6Z3o9BxO5VebK8E20AKdGnSLvrS~QZQSa8sp~zA17MAUyHM7xNS6iALfzdas2EEa55kh2Rbk8qxMZxqL3ckPcsXbSs9~Zyv6J7RuarstDkyRIj~dRDJj7YIJoYlz6iz~Vv0n6l0bjM2GG6uvkDUJzWNIrJy40425LQWI~IcZkACjDkMCZ8Qj5SvKPtGyCnoAh8wvusfvuc8eI270HZSBjcCb0AAea7YpIAzMED4uBA7Qji6PzFPwqnojevcmXCmhxYzslnNl31MHqWbnoL1y6JNQMl9rvijgHSWdSFQmrmZ3enh~WTAK2oW6eU-sNOw6K0j0g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="60401032"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/60401032/Do_ut_des_in_biblical_law_The_textual_criticism_of_Lev_19_25"><img alt="Research paper thumbnail of Do ut des in biblical law? The textual criticism of Lev 19:25" class="work-thumbnail" src="https://attachments.academia-assets.com/73864237/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/60401032/Do_ut_des_in_biblical_law_The_textual_criticism_of_Lev_19_25">Do ut des in biblical law? The textual criticism of Lev 19:25</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Instead of MT's reading להוסיף the Samaritan Pentateuch reads להאסיף in Lev 19:25. The latter is...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Instead of MT's reading  להוסיף the Samaritan Pentateuch reads להאסיף in Lev 19:25. The latter is probably a secondary reading, created to avoid giving the impression that God's law should be obeyed in order to elicit blessing.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="845d95c93dc7167e1563b3a5846f9791" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":73864237,"asset_id":60401032,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/73864237/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="60401032"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="60401032"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 60401032; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=60401032]").text(description); $(".js-view-count[data-work-id=60401032]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 60401032; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='60401032']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "845d95c93dc7167e1563b3a5846f9791" } } $('.js-work-strip[data-work-id=60401032]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":60401032,"title":"Do ut des in biblical law? The textual criticism of Lev 19:25","internal_url":"https://www.academia.edu/60401032/Do_ut_des_in_biblical_law_The_textual_criticism_of_Lev_19_25","owner_id":890385,"coauthors_can_edit":false,"owner":{"id":890385,"first_name":"Jan","middle_initials":null,"last_name":"Joosten","page_name":"JanJoosten4","domain_name":"independent","created_at":"2011-10-29T06:47:03.477-07:00","display_name":"Jan Joosten","url":"https://independent.academia.edu/JanJoosten4"},"attachments":[{"id":73864237,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/73864237/thumbnails/1.jpg","file_name":"Lev19v25_Academia.pdf","download_url":"https://www.academia.edu/attachments/73864237/download_file","bulk_download_file_name":"Do_ut_des_in_biblical_law_The_textual_cr.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/73864237/Lev19v25_Academia-libre.pdf?1635589901=\u0026response-content-disposition=attachment%3B+filename%3DDo_ut_des_in_biblical_law_The_textual_cr.pdf\u0026Expires=1739900111\u0026Signature=BOoFBQLdN4np2bUZ6FzHDvAwtiuM0OqFvxoi3dWzoCOZONtIoNcP16l6Vfp3t97GcVtFJG6Cava0sTs7qRLyQl-w47wT86p7ioHMDdF8rg3rTphY5WON-YO8qgGdJR9q3KdCZJPSAtOKVXrmSyYP3X7Uw48yY~XeNG0OuZ0HH6TdNnzcTJ~vM8Y5HMP9TaD4OwzdKHbxEwmu7sykoNM4bhkbk3jTY64V7iTZJAp6IcnxIq0lJbTdR77SMHw0mOKMFIRnBQrKWMuxPLeebPdHRclNNs8nFta~1SuKHUG3UZXhSCn9vnqAt9ayZHlN9f1EwYOohFzhPN11QCWEdH0tNQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="58416778"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/58416778/How_far_back_in_antiquity_can_we_trace_the_oral_tradition_of_Tiberian_Hebrew"><img alt="Research paper thumbnail of How far back in antiquity can we trace the oral tradition of Tiberian Hebrew?" class="work-thumbnail" src="https://attachments.academia-assets.com/72836018/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/58416778/How_far_back_in_antiquity_can_we_trace_the_oral_tradition_of_Tiberian_Hebrew">How far back in antiquity can we trace the oral tradition of Tiberian Hebrew?</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Tiberian vowels were added to the consonantal text of the Bible in the Middle Ages, but they ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Tiberian vowels were added to the consonantal text of the Bible in the Middle Ages, but they reflect an older oral tradition. This paper tries to evaluate how much older.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4b4d9ccf08ee89e067f65a41f4f4621a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":72836018,"asset_id":58416778,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/72836018/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="58416778"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="58416778"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 58416778; 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Exercice sur la rhétorique du Code d...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">ET of my paper: “La non-mention de la fille en Lévitique 18. Exercice sur la rhétorique du Code de Sainteté” Études Théologiques et Religieuses 75 (2000), 415-420.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5360e6768168043a3a65ec89f952cd6d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95481777,"asset_id":92485108,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95481777/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92485108"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92485108"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92485108; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="88517142"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/88517142/The_Theology_of_Sacrifice_in_Leviticus_17"><img alt="Research paper thumbnail of The Theology of Sacrifice in Leviticus 17" class="work-thumbnail" src="https://attachments.academia-assets.com/92476413/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88517142/The_Theology_of_Sacrifice_in_Leviticus_17">The Theology of Sacrifice in Leviticus 17</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Leviticus 17 discusses questions of butchering animals and eating meat. The rules laid down disti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Leviticus 17 discusses questions of butchering animals and eating meat. The rules laid down distinguish between animals that may be sacrificed and animals that may not, as well as between Israelites and non-Israelites. In the present article, the theological implications of these casuistics are explored in the light of a few passages in Genesis (9,3-4 ; 1,26 and 1,29) : the permission to eat animal meat receives its meaning in the context of the Israelite sacrificial cult, in the course of which human beings become like unto God by sharing his meal. <br />English translation of my study “Réflexions théologiques sur Lévitique 17” published in Revue d’Histoire et de Philosophie Religieuses 93 (2013) [Alfred Marx FS], 145-156.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5f9095d3916ad7881c0296cfa36edbf3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92476413,"asset_id":88517142,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92476413/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88517142"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88517142"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88517142; 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