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(PDF) "为信仰削平大小山岗": 经典改革宗神学的'公共概念'论及其在跨学科对话上的应用

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Upholding the sola scriptura, Protestants are wary of diluting the bible\u0026amp;#39;s purity with worldly wisdom. This stance, however, can lead to the anti-intellectualistic biblicism, which undermines the church\u0026amp;#39;s mission and her own theological enterprise. This paper argues that the Classical Reformed Theology (CRT), as a main constituent of the traditional Protestantism, has conceptual resources that can avoid the Scylla of unprincipled inclusivism and the Charybdis of narrow-minded exclusivism. The resources here are centered on the idea of communes conceptiones or common notions, which CRT inherits from Church Fathers and medieval theologians. Common notions, which are originated in God\u0026amp;#39;s general revelation, consist of logic, moral laws, and other universally shared a priori concepts. They are not merely indispensable for dialogues, but also constitute the very structures of both reality and reason, and therefore suggest that reality is the product of a transcendent Mind. The fact that common notions are embedded in both reason and reality as their structures reveals that everything that exists, as well as their corresponding propositions, are the reflections of the common notions that reside in the divine mind. Not only that the correspondence between reason, reality, and the divine mind is mediated through common notions, all meaningful discourses should be structured by them too. This interestingly implies that although common notions are attributed to general revelation, they actually suffuse both general and special revelations, although their presence in the bible, as a special revelation, is mainly implicit. Be that as it may, this does not lead to the total merge between both revelations, as common notions are not full-blown doctrines but general categories or frameworks. Consequently, the status of the bible as a special revelation is maintained, and any dialogues cannot just stop on the level of common language. For CRT, this implies that rational dialogues without faith and the Holy Spirit\u0026amp;#39;s prevenient work cannot lead to the full acceptance of the bible, and thus, common notions can at best only show the rationality and the coherence of biblical message without proving their truthfulness. Yet, common notions can facilitate the communication of biblical message persuasively, and this is a preparation for faith, since in CRT, reason, although not the main condition for faith, is its \u0026amp;#39;passive but indispensable\u0026amp;#39; condition. Moreover, since common notions pervade nature and scripture and ultimately come from the divine mind, it is possible that finite human reasons sometimes can understand special revelation better through general revelation. Thus, dialogues for Christians are not only for persuading others, but also for learning from others. Also, seeing that rigorous dialogues are often conducted by different disciplines and all disciplines represent coherent systems of thought that make dialogues between them challenging, the issue in this paper is presented in the context of interdisciplinary dialogue.","author":[{"@context":"https://schema.org","@type":"Person","name":"Leonard Sidharta 戴永富","url":"https://sbc-sg.academia.edu/YongfuMeiling","image":"https://0.academia-photos.com/69031291/28257162/26453704/s200_yongfu.meiling.jpg","sameAs":[]}],"contributor":[],"dateCreated":"2020-10-14","dateModified":"2020-10-14","headline":"\"为信仰削平大小山岗\": 经典改革宗神学的'公共概念'论及其在跨学科对话上的应用","image":"https://attachments.academia-assets.com/64682871/thumbnails/1.jpg","inLanguage":"zh","keywords":["Reformed theology","Reformed Apologetics","Reformed 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{"work":{"id":44298881,"created_at":"2020-10-14T18:15:31.177-07:00","from_world_paper_id":null,"updated_at":"2023-06-13T11:04:53.323-07:00","_data":{"abstract":"In dialogues with other faiths or disciplines, traditional Protestants often face the challenge of balancing the need to use the inclusive but non-scriptural lingua franca with the commitment to the exclusive but more unfamiliar biblical language. Upholding the sola scriptura, Protestants are wary of diluting the bible's purity with worldly wisdom. This stance, however, can lead to the anti-intellectualistic biblicism, which undermines the church's mission and her own theological enterprise. This paper argues that the Classical Reformed Theology (CRT), as a main constituent of the traditional Protestantism, has conceptual resources that can avoid the Scylla of unprincipled inclusivism and the Charybdis of narrow-minded exclusivism. The resources here are centered on the idea of communes conceptiones or common notions, which CRT inherits from Church Fathers and medieval theologians. Common notions, which are originated in God's general revelation, consist of logic, moral laws, and other universally shared a priori concepts. They are not merely indispensable for dialogues, but also constitute the very structures of both reality and reason, and therefore suggest that reality is the product of a transcendent Mind. The fact that common notions are embedded in both reason and reality as their structures reveals that everything that exists, as well as their corresponding propositions, are the reflections of the common notions that reside in the divine mind. Not only that the correspondence between reason, reality, and the divine mind is mediated through common notions, all meaningful discourses should be structured by them too. This interestingly implies that although common notions are attributed to general revelation, they actually suffuse both general and special revelations, although their presence in the bible, as a special revelation, is mainly implicit. Be that as it may, this does not lead to the total merge between both revelations, as common notions are not full-blown doctrines but general categories or frameworks. Consequently, the status of the bible as a special revelation is maintained, and any dialogues cannot just stop on the level of common language. For CRT, this implies that rational dialogues without faith and the Holy Spirit's prevenient work cannot lead to the full acceptance of the bible, and thus, common notions can at best only show the rationality and the coherence of biblical message without proving their truthfulness. Yet, common notions can facilitate the communication of biblical message persuasively, and this is a preparation for faith, since in CRT, reason, although not the main condition for faith, is its 'passive but indispensable' condition. Moreover, since common notions pervade nature and scripture and ultimately come from the divine mind, it is possible that finite human reasons sometimes can understand special revelation better through general revelation. Thus, dialogues for Christians are not only for persuading others, but also for learning from others. Also, seeing that rigorous dialogues are often conducted by different disciplines and all disciplines represent coherent systems of thought that make dialogues between them challenging, the issue in this paper is presented in the context of interdisciplinary dialogue."},"document_type":"draft","pre_hit_view_count_baseline":null,"quality":"low","language":"zh","title":"\"为信仰削平大小山岗\": 经典改革宗神学的'公共概念'论及其在跨学科对话上的应用","broadcastable":true,"draft":true,"has_indexable_attachment":true,"indexable":true,"seo_quality":null}}["work"]; window.loswp.workCoauthors = [69031291]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "full_page_mobile_sutd_modal"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;swp-splash-paper-cover&quot;,&quot;attachmentId&quot;:64682871,&quot;attachmentType&quot;:&quot;pdf&quot;}"><img alt="First page of “&quot;为信仰削平大小山岗&quot;: 经典改革宗神学的&#39;公共概念&#39;论及其在跨学科对话上的应用”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/64682871/mini_magick20201014-18953-l4r8if.png?1602727869" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">&quot;为信仰削平大小山岗&quot;: 经典改革宗神学的&#39;公共概念&#39;论及其在跨学科对话上的应用</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="69031291" href="https://sbc-sg.academia.edu/YongfuMeiling"><img alt="Profile image of Leonard Sidharta 戴永富" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/69031291/28257162/26453704/s65_yongfu.meiling.jpg" />Leonard Sidharta 戴永富</a></div><div class="ds-work-card--detail"><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">21 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 44298881; 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Upholding the sola scriptura, Protestants are wary of diluting the bible&#39;s purity with worldly wisdom. This stance, however, can lead to the anti-intellectualistic biblicism, which undermines the church&#39;s mission and her own theological enterprise. This paper argues that the Classical Reformed Theology (CRT), as a main constituent of the traditional Protestantism, has conceptual resources that can avoid the Scylla of unprincipled inclusivism and the Charybdis of narrow-minded exclusivism. The resources here are centered on the idea of communes conceptiones or common notions, which CRT inherits from Church Fathers and medieval theologians. Common notions, which are originated in God&#39;s general revelation, consist of logic, moral laws, and other universally shared a priori concepts. They are not merely indispensable for dialogues, but also constitute the very structures of both reality and reason, and therefore suggest that reality is the product of a transcendent Mind. The fact that common notions are embedded in both reason and reality as their structures reveals that everything that exists, as well as their corresponding propositions, are the reflections of the common notions that reside in the divine mind. Not only that the correspondence between reason, reality, and the divine mind is mediated through common notions, all meaningful discourses should be structured by them too. This interestingly implies that although common notions are attributed to general revelation, they actually suffuse both general and special revelations, although their presence in the bible, as a special revelation, is mainly implicit. Be that as it may, this does not lead to the total merge between both revelations, as common notions are not full-blown doctrines but general categories or frameworks. Consequently, the status of the bible as a special revelation is maintained, and any dialogues cannot just stop on the level of common language. For CRT, this implies that rational dialogues without faith and the Holy Spirit&#39;s prevenient work cannot lead to the full acceptance of the bible, and thus, common notions can at best only show the rationality and the coherence of biblical message without proving their truthfulness. Yet, common notions can facilitate the communication of biblical message persuasively, and this is a preparation for faith, since in CRT, reason, although not the main condition for faith, is its &#39;passive but indispensable&#39; condition. Moreover, since common notions pervade nature and scripture and ultimately come from the divine mind, it is possible that finite human reasons sometimes can understand special revelation better through general revelation. Thus, dialogues for Christians are not only for persuading others, but also for learning from others. Also, seeing that rigorous dialogues are often conducted by different disciplines and all disciplines represent coherent systems of thought that make dialogues between them challenging, the issue in this paper is presented in the context of interdisciplinary dialogue.</p></div></div><div class="ds-top-related-works--grid-container"><div class="ds-related-content--container ds-top-related-works--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="0" data-entity-id="112664692" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/112664692/The_Preliminary_Ideological_and_Cultural_Interaction_Between_China_and_the_West_A_Review_of_Prof_Zhang_Xipings_The_Study_of_Missionsry_Sinology">The Preliminary Ideological and Cultural Interaction Between China and the West:A Review of Prof.Zhang Xiping&#39;s The 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China</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="9993396" href="https://suwon.academia.edu/WeigangZuo">Weigang Zuo</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Korea Journal of Chinese Language and Literature</p><p class="ds-related-work--abstract ds2-5-body-sm">(s)and Nurimedia does not guarantee contents of the literary work or assume responsibility for the same. 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McCord</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Anhui shixue [Anhui historical studies], 2020</p><p class="ds-related-work--abstract ds2-5-body-sm">This paper suggests that attention to Chinese philanthropy is not, however, as limited as often suggested because this topic has often been “embedded,” or hidden, in other subject areas that resulted in their exclusion from bibliographies under the keywords philanthropy or charity. The main example of this “embedding” can be seen in studies of missionary history, which often included significant exposition of the philanthropic work of missionaries in China despite not being categorized under the “philanthropy” subject heading. A complete understanding of Western studies of Chinese philanthropy cannot ignore the contributions of these studies. This paper also argues that the dominance of missionaries in Western perceptions of philanthropy in China for a long time hindered, or even distorted, the growth of the history of Chinese philanthropy as a specialized area of research. It was only with the development of other trends in Western studies of Chinese history, beginning with an emphasis on “China-centered history,” that eventually helped to correct the distortions in Western perceptions about Chinese philanthropy. These development ultimately contributed growing attention to this subject that finally promises to bring more strength and better balance to the study of Chinese philanthropy in the West.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;西方学界中国近代慈善史研究述评 爱德华 麦科德 “Xifang xuejie Zhongguo jindai cishan shi yanjiu shuping” [A critical review of Western studies on the modern history of Chinese philanthropy].&quot;,&quot;attachmentId&quot;:102294221,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/101874723/%E8%A5%BF%E6%96%B9%E5%AD%A6%E7%95%8C%E4%B8%AD%E5%9B%BD%E8%BF%91%E4%BB%A3%E6%85%88%E5%96%84%E5%8F%B2%E7%A0%94%E7%A9%B6%E8%BF%B0%E8%AF%84_%E7%88%B1%E5%BE%B7%E5%8D%8E_%E9%BA%A6%E7%A7%91%E5%BE%B7_Xifang_xuejie_Zhongguo_jindai_cishan_shi_yanjiu_shuping_A_critical_review_of_Western_studies_on_the_modern_history_of_Chinese_philanthropy_&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/101874723/%E8%A5%BF%E6%96%B9%E5%AD%A6%E7%95%8C%E4%B8%AD%E5%9B%BD%E8%BF%91%E4%BB%A3%E6%85%88%E5%96%84%E5%8F%B2%E7%A0%94%E7%A9%B6%E8%BF%B0%E8%AF%84_%E7%88%B1%E5%BE%B7%E5%8D%8E_%E9%BA%A6%E7%A7%91%E5%BE%B7_Xifang_xuejie_Zhongguo_jindai_cishan_shi_yanjiu_shuping_A_critical_review_of_Western_studies_on_the_modern_history_of_Chinese_philanthropy_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="118517587" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/118517587/Research_on_the_Space_Narrative_Changes_of_Canglangting_Garden_during_the_Song_and_Ming_Dynasties">Research on the Space Narrative Changes of Canglangting Garden during the Song and Ming Dynasties</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="123438606" href="https://ecust.academia.edu/AYan">Aibin Yan</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Humanities and Arts</p><p class="ds-related-work--abstract ds2-5-body-sm">The Canglangting Garden was first built by Su Shunqin in the Northern Song Dynasty and underwent frequent changes in the following four dynasties: Song, Yuan, Ming, and Qing. The theme of &quot;Canglang&quot; and its connection with Su Shunqin also disappeared and emerged in history, and gradually became prominent after the renovation of Canglangting Garden by Song Luo during the Kangxi period of the Qing Dynasty. 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阿尔泰与北天山造山带交接转换的陆内过程&quot;,&quot;attachmentId&quot;:99821718,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/98482819/%E5%87%86%E5%99%B6%E5%B0%94%E7%9B%86%E5%9C%B0%E4%B8%9C%E7%BC%98%E6%9E%84%E9%80%A0_%E9%98%BF%E5%B0%94%E6%B3%B0%E4%B8%8E%E5%8C%97%E5%A4%A9%E5%B1%B1%E9%80%A0%E5%B1%B1%E5%B8%A6%E4%BA%A4%E6%8E%A5%E8%BD%AC%E6%8D%A2%E7%9A%84%E9%99%86%E5%86%85%E8%BF%87%E7%A8%8B&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/98482819/%E5%87%86%E5%99%B6%E5%B0%94%E7%9B%86%E5%9C%B0%E4%B8%9C%E7%BC%98%E6%9E%84%E9%80%A0_%E9%98%BF%E5%B0%94%E6%B3%B0%E4%B8%8E%E5%8C%97%E5%A4%A9%E5%B1%B1%E9%80%A0%E5%B1%B1%E5%B8%A6%E4%BA%A4%E6%8E%A5%E8%BD%AC%E6%8D%A2%E7%9A%84%E9%99%86%E5%86%85%E8%BF%87%E7%A8%8B"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="115235734" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/115235734/Zundao_er_delu_Fu_Feilan_jiaoshou_fangtan_%E9%81%B5%E9%81%93%E8%80%8C%E5%BE%97%E8%B7%AF_%E5%82%85%E9%A3%9B%E5%B5%90%E6%95%99%E6%8E%88%E8%A8%AA%E8%AB%87">Zundao er delu: Fu Feilan jiaoshou fangtan” 遵道而得路—傅飛嵐教授訪談</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="25374703" href="https://independent.academia.edu/FranciscusVerellen">Franciscus Verellen</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Daojiao xuekan 道教學刊 , 2020</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Zundao er delu: Fu Feilan jiaoshou fangtan” 遵道而得路—傅飛嵐教授訪談&quot;,&quot;attachmentId&quot;:120347736,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/115235734/Zundao_er_delu_Fu_Feilan_jiaoshou_fangtan_%E9%81%B5%E9%81%93%E8%80%8C%E5%BE%97%E8%B7%AF_%E5%82%85%E9%A3%9B%E5%B5%90%E6%95%99%E6%8E%88%E8%A8%AA%E8%AB%87&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span 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class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="236590966" href="https://independent.academia.edu/%E9%9B%B7%E9%99%8811">雷 陈</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Zhongguo kexue, 2013</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Hill屈服准则向拉-压非对称材料的推广&quot;,&quot;attachmentId&quot;:117789116,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/123333185/Hill%E5%B1%88%E6%9C%8D%E5%87%86%E5%88%99%E5%90%91%E6%8B%89_%E5%8E%8B%E9%9D%9E%E5%AF%B9%E7%A7%B0%E6%9D%90%E6%96%99%E7%9A%84%E6%8E%A8%E5%B9%BF&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/123333185/Hill%E5%B1%88%E6%9C%8D%E5%87%86%E5%88%99%E5%90%91%E6%8B%89_%E5%8E%8B%E9%9D%9E%E5%AF%B9%E7%A7%B0%E6%9D%90%E6%96%99%E7%9A%84%E6%8E%A8%E5%B9%BF"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="118475171" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/118475171/%E6%B2%89%E6%B5%B8%E5%80%BE%E5%90%91%E9%97%AE%E5%8D%B7%E7%9A%84%E4%B8%AD%E6%96%87%E7%89%88%E4%BF%AE%E8%AE%A2%E5%8F%8A%E4%BF%A1%E6%95%88%E5%BA%A6%E6%A3%80%E9%AA%8C">沉浸倾向问卷的中文版修订及信效度检验</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="303192357" href="https://independent.academia.edu/%E9%9B%A8%E6%98%95%E7%94%B0">雨昕 田</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Advances in Psychology, 2015</p><p class="ds-related-work--abstract ds2-5-body-sm">Background: The purpose of this study was to determine a factor structure for the immersed tendency questionnaire (ITQ) under the background of Chinese culture. The 14 items comprising the ITQ originally derived from Witmer and Michael&#39;s immersed tendency questionnaire (1998). Methods: Data from 360 university students were subjected to exploratory factor analysis (EFA) and 440 university students were subjected to confirmatory factor analysis (CFA). Results: CFA confirmed that ITQ was a 4-factor structure. EFA explained 50.65% of the variance through a 19-item, 4-factor structure (game immersed, state involvement, focus, and emotional involvement). Adding the total score, Cronbach&#39;s alpha coefficients were 0.512 -0.789. ITQ had satisfying structure validity (χ 2 /df = 2.736, NNFI = 0.91, IFI = 0.93, CFI = 0.93, RMSEA = 0.064) and criterion validity (r = 0.575, p &lt; 0.001). Conclusions: The revised ITQ had a satisfying structure validity and reliability; the 4-factor had a significantly better fit, and could be used in the related fields of research.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;沉浸倾向问卷的中文版修订及信效度检验&quot;,&quot;attachmentId&quot;:114093014,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/118475171/%E6%B2%89%E6%B5%B8%E5%80%BE%E5%90%91%E9%97%AE%E5%8D%B7%E7%9A%84%E4%B8%AD%E6%96%87%E7%89%88%E4%BF%AE%E8%AE%A2%E5%8F%8A%E4%BF%A1%E6%95%88%E5%BA%A6%E6%A3%80%E9%AA%8C&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline 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data-author-id="305870166" href="https://independent.academia.edu/%E8%AF%BA%E5%AD%90%E9%87%91">诺子 金</a></div><p class="ds-related-work--metadata ds2-5-body-xs">国际教育论坛, 2020</p><p class="ds-related-work--abstract ds2-5-body-sm">互联网、大数据、人工智能等新技术在社会经济活动中的应用,对高等学校经济管理类专门人才的知识结构和素质培养提出了新的要求,传统单一学科的教学模式已无法满足社会的用人需要,需要开启“互联网”+经管的跨学科协同教学模式。本文结合新时代的网络信息技术,围绕经管类专业人才培养,提出了跨学科协同培养的应用模式,分析了在开展跨学科协同教学时的困境,并从课程构建、教师定位和学生活动这三个层面,提出了完善跨学科协同教学的建议。</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" 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