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cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad9.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/acts/25-8.htm" title="Acts 25:8">◄</a> Acts 25:9 <a href="/acts/25-10.htm" title="Acts 25:10">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/acts/25.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/acts/25.htm">New International Version</a> Festus, wishing to do the Jews a favor, said to Paul, &#8220Are you willing to go up to Jerusalem and stand trial before me there on these charges?&#8221 <a href="/nlt/acts/25.htm">New Living Translation</a> Then Festus, wanting to please the Jews, asked him, “Are you willing to go to Jerusalem and stand trial before me there?” <a href="/esv/acts/25.htm">English Standard Version</a> But Festus, wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” <a href="/bsb/acts/25.htm">Berean Standard Bible</a> But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?” <a href="/blb/acts/25.htm">Berean Literal Bible</a> But Festus, wishing to lay a favor on the Jews, answering, said to Paul, "Are you willing, having gone up to Jerusalem, to be judged before me there concerning these things?" <a href="/kjv/acts/25.htm">King James Bible</a> But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? <a href="/nkjv/acts/25.htm">New King James Version</a> But Festus, wanting to do the Jews a favor, answered Paul and said, “Are you willing to go up to Jerusalem and there be judged before me concerning these things?” <a href="/nasb_/acts/25.htm">New American Standard Bible</a> But Festus, wanting to do the Jews a favor, replied to Paul and said, “Are you willing to go up to Jerusalem and stand trial before me on these charges?” <a href="/nasb/acts/25.htm">NASB 1995</a> But Festus, wishing to do the Jews a favor, answered Paul and said, &#8220Are you willing to go up to Jerusalem and stand trial before me on these charges?&#8221 <a href="/nasb77/acts/25.htm">NASB 1977 </a> But Festus, wishing to do the Jews a favor, answered Paul and said, “Are you willing to go up to Jerusalem and stand trial before me on these charges?” <a href="/lsb/acts/25.htm">Legacy Standard Bible </a> But Festus, wishing to do the Jews a favor, answered Paul and said, “Are you willing to go up to Jerusalem and to be tried before me on these matters?” <a href="/amp/acts/25.htm">Amplified Bible</a> But Festus, wishing to do the Jews a favor, answered Paul, “Are you willing to go up to Jerusalem and stand trial there in my presence [before the Jewish Sanhedrin] on these charges?” <a href="/csb/acts/25.htm">Christian Standard Bible</a> But Festus, wanting to do the Jews a favor, replied to Paul, “Are you willing to go up to Jerusalem to be tried before me there on these charges? ” <a href="/hcsb/acts/25.htm">Holman Christian Standard Bible</a> Then Festus, wanting to do a favor for the Jews, replied to Paul, &#8220Are you willing to go up to Jerusalem, there to be tried before me on these charges?&#8221 <a href="/asv/acts/25.htm">American Standard Version</a> But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? <a href="/cev/acts/25.htm">Contemporary English Version</a> Festus wanted to please the leaders. So he asked Paul, "Are you willing to go to Jerusalem and be tried by me on these charges?" <a href="/erv/acts/25.htm">English Revised Version</a> But Festus, desiring to gain favour with the Jews, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? <a href="/gwt/acts/25.htm">GOD'S WORD® Translation</a> But Festus wanted to do the Jews a favor. So he asked Paul, "Are you willing to go to Jerusalem to be tried there on these charges with me as your judge?" <a href="/gnt/acts/25.htm">Good News Translation</a> But Festus wanted to gain favor with the Jews, so he asked Paul, "Would you be willing to go to Jerusalem and be tried on these charges before me there?" <a href="/isv/acts/25.htm">International Standard Version</a> Then Festus, wanting to do the Jewish leaders a favor, asked Paul, "Are you willing to go up to Jerusalem to be tried there before me on these charges?" <a href="/msb/acts/25.htm">Majority Standard Bible</a> But Festus, wishing to do the Jews a favor, said to Paul, ?Are you willing to go up to Jerusalem to stand trial before me on these charges?? <a href="/net/acts/25.htm">NET Bible</a> But Festus, wanting to do the Jews a favor, asked Paul, "Are you willing to go up to Jerusalem and be tried before me there on these charges?" <a href="/nheb/acts/25.htm">New Heart English Bible</a> But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?" <a href="/wbt/acts/25.htm">Webster's Bible Translation</a> But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go to Jerusalem, and there be judged concerning these things before me? <a href="/wey/acts/25.htm">Weymouth New Testament</a> Then Festus, being anxious to gratify the Jews, asked Paul, "Are you willing to go up to Jerusalem, and there stand your trial before me on these charges?" <a href="/web/acts/25.htm">World English Bible</a> But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem and be judged by me there concerning these things?” <div class="vheading2">Literal Translations</div><a href="/lsv/acts/25.htm">Literal Standard Version</a> And Festus willing to lay on the Jews a favor, answering Paul, said, “Are you willing, having gone up to Jerusalem, to be judged before me there concerning these things?” <a href="/blb/acts/25.htm">Berean Literal Bible</a> But Festus, wishing to lay a favor on the Jews, answering, said to Paul, "Are you willing, having gone up to Jerusalem, to be judged before me there concerning these things?" <a href="/ylt/acts/25.htm">Young's Literal Translation</a> And Festus willing to lay on the Jews a favour, answering Paul, said, 'Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?' <a href="/slt/acts/25.htm">Smith's Literal Translation</a> And Festus, wishing to render a favor to the Jews, having answered Paul, said, Wilt thou, having gone up to Jerusalem, there be judged by me of these things?<div class="vheading2">Catholic Translations</div><a href="/drb/acts/25.htm">Douay-Rheims Bible</a> But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me? <a href="/cpdv/acts/25.htm">Catholic Public Domain Version</a> But Festus, wanting to show greater favor to the Jews, responded to Paul by saying: “Are you willing to ascend to Jerusalem and to be judged there about these things before me?” <a href="/nabre/acts/25.htm">New American Bible</a> Then Festus, wishing to ingratiate himself with the Jews, said to Paul in reply, “Are you willing to go up to Jerusalem and there stand trial before me on these charges?” <a href="/nrsvce/acts/25.htm">New Revised Standard Version</a> But Festus, wishing to do the Jews a favor, asked Paul, “Do you wish to go up to Jerusalem and be tried there before me on these charges?”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/acts/25.htm">Lamsa Bible</a> But Festus, because he was willing to do the Jews a favor, said to Paul, Would you be willing to go to Jerusalem and there be tried of these things before me? <a href="/aramaic-plain-english/acts/25.htm">Aramaic Bible in Plain English</a> Festus, because he wanted to confer a favor on the Jews, said to Paulus, “Will you go up to Jerusalem and be judged there of these things before me?” <div class="vheading2">NT Translations</div><a href="/anderson/acts/25.htm">Anderson New Testament</a> But Festus, willing to confer a favor on the Jews, answered Paul, and said: Are you willing to go up to Jerusalem, and there be judged before me concerning these things? <a href="/godbey/acts/25.htm">Godbey New Testament</a> And Festus, wishing to confer a gratification on the Jews, responding to Paul, said, Are you willing, having gone up to Jerusalem, there to be judged by me concerning these things? <a href="/haweis/acts/25.htm">Haweis New Testament</a> Then Festus, desirous of ingratiating himself with the Jews, replying to Paul, said, Wilt thou go up unto Jerusalem, and there be judged of these things before me?<CM> <a href="/mace/acts/25.htm">Mace New Testament</a> but Festus willing to oblige the Jews ask'd him, will you consent to go to Jerusalem, and take your trial before me there? <a href="/wey/acts/25.htm">Weymouth New Testament</a> Then Festus, being anxious to gratify the Jews, asked Paul, "Are you willing to go up to Jerusalem, and there stand your trial before me on these charges?" <a href="/worrell/acts/25.htm">Worrell New Testament</a> But Festus, wishing to gain favor with the Jews, answering, said to Paul, "Are you willing, having gone up to Jerusalem, to be judged there concerning these things before me?" <a href="/worsley/acts/25.htm">Worsley New Testament</a> But Festus, being desirous to gain favor with the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there to be tried concerning these things before me? <a href="/parallel/acts/25-9.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=8323" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/acts/25.htm">Paul's Trial Before Festus</a> …8Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.” 9<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">But</a> <a href="/greek/3588.htm" title="3588: Ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5347.htm" title="5347: Phēstos (N-NMS) -- Festus. Of Latin derivation; festal; Phestus, a Roman.">Festus,</a> <a href="/greek/2309.htm" title="2309: thelōn (V-PPA-NMS) -- To will, wish, desire, be willing, intend, design. ">wishing</a> <a href="/greek/2698.htm" title="2698: katathesthai (V-ANM) -- From kata and tithemi; to place down, i.e. Deposit.">to do the Jews a favor,</a> <a href="/greek/5485.htm" title="5485: charin (N-AFS) -- From chairo; graciousness, of manner or act."></a> <a href="/greek/3588.htm" title="3588: tois (Art-DMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2453.htm" title="2453: Ioudaiois (Adj-DMP) -- Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah."></a> <a href="/greek/611.htm" title="611: apokritheis (V-APP-NMS) -- From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak."></a> <a href="/greek/2036.htm" title="2036: eipen (V-AIA-3S) -- Answer, bid, bring word, command. A primary verb; to speak or say.">said</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3972.htm" title="3972: Paulō (N-DMS) -- Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.">to Paul,</a> <a href="/greek/2309.htm" title="2309: Theleis (V-PIA-2S) -- To will, wish, desire, be willing, intend, design. ">“Are you willing</a> <a href="/greek/305.htm" title="305: anabas (V-APA-NMS) -- To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.">to go up</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">to</a> <a href="/greek/2414.htm" title="2414: Hierosolyma (N-ANP) -- The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma">Jerusalem</a> <a href="/greek/2919.htm" title="2919: krithēnai (V-ANP) -- Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.">to stand trial</a> <a href="/greek/1909.htm" title="1909: ep’ (Prep) -- On, to, against, on the basis of, at. ">before</a> <a href="/greek/1473.htm" title="1473: emou (PPro-G1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">me</a> <a href="/greek/1563.htm" title="1563: ekei (Adv) -- (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither."></a> <a href="/greek/4012.htm" title="4012: peri (Prep) -- From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.">on</a> <a href="/greek/3778.htm" title="3778: toutōn (DPro-GNP) -- This; he, she, it. ">these charges?”</a> 10Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/acts/23-11.htm">Acts 23:11</a> The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.” <a href="/acts/24-27.htm">Acts 24:27</a> After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison. <a href="/acts/26-32.htm">Acts 26:32</a> And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.” <a href="/acts/28-19.htm">Acts 28:19</a> But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation. <a href="/luke/23-4.htm">Luke 23:4-7</a> Then Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.” / But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.” / When Pilate heard this, he asked if the man was a Galilean. ... <a href="/john/18-28.htm">John 18:28-31</a> Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover. / So Pilate went out to them and asked, “What accusation are you bringing against this man?” / “If He were not a criminal,” they replied, “we would not have handed Him over to you.” ... <a href="/matthew/27-24.htm">Matthew 27:24</a> When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.” <a href="/mark/15-15.htm">Mark 15:15</a> And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified. <a href="/john/19-12.htm">John 19:12-16</a> From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.” / When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha. / It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!” ... <a href="/acts/18-12.htm">Acts 18:12-16</a> While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat. / “This man is persuading the people to worship God in ways contrary to the law,” they said. / But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint. ... <a href="/acts/22-30.htm">Acts 22:30</a> The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them. <a href="/acts/24-22.htm">Acts 24:22-23</a> Then Felix, who was well informed about the Way, adjourned the hearing and said, “When Lysias the commander comes, I will decide your case.” / He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs. <a href="/acts/26-30.htm">Acts 26:30-32</a> Then the king and the governor rose, along with Bernice and those seated with them. / On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.” / And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.” <a href="/acts/19-38.htm">Acts 19:38-39</a> So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there. / But if you are seeking anything beyond this, it must be settled in a legal assembly. <a href="/acts/21-31.htm">Acts 21:31-33</a> While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil. / Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul. / The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>But Festus, willing to do the Jews a pleasure, answered Paul, and said, Will you go up to Jerusalem, and there be judged of these things before me?willing.<a href="/acts/25-3.htm">Acts 25:3,20</a> And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him… <a href="/acts/12-3.htm">Acts 12:3</a> And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)<a href="/acts/24-27.htm">Acts 24:27</a> But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.<div class="vheading">Jump to Previous</div><a href="/mark/6-2.htm">Acquire</a> <a href="/luke/21-26.htm">Anxious</a> <a href="/acts/24-27.htm">Approval</a> <a href="/acts/25-7.htm">Charges</a> <a href="/acts/19-40.htm">Connection</a> <a href="/acts/24-27.htm">Desiring</a> <a href="/acts/24-27.htm">Desirous</a> <a href="/acts/25-3.htm">Favor</a> <a href="/acts/25-3.htm">Favour</a> <a href="/acts/25-4.htm">Festus</a> <a href="/acts/24-27.htm">Gain</a> <a href="/2_thessalonians/1-11.htm">Gratify</a> <a href="/acts/25-7.htm">Jerusalem</a> <a href="/acts/25-8.htm">Jews</a> <a href="/acts/24-21.htm">Judged</a> <a href="/acts/23-30.htm">Lay</a> <a href="/esther/9-21.htm">Obliging</a> <a href="/acts/25-8.htm">Paul</a> <a href="/acts/24-27.htm">Pleasure</a> <a href="/acts/17-22.htm">Stand</a> <a href="/acts/24-22.htm">Trial</a> <a href="/acts/24-27.htm">Willing</a> <a href="/acts/24-8.htm">Wilt</a> <a href="/acts/24-27.htm">Wishing</a><div class="vheading2">Jump to Next</div><a href="/ephesians/1-14.htm">Acquire</a> <a href="/romans/8-19.htm">Anxious</a> <a href="/romans/1-32.htm">Approval</a> <a href="/acts/25-11.htm">Charges</a> <a href="/acts/25-19.htm">Connection</a> <a href="/acts/25-15.htm">Desiring</a> <a href="/acts/27-43.htm">Desirous</a> <a href="/romans/4-4.htm">Favor</a> <a href="/acts/25-11.htm">Favour</a> <a href="/acts/25-12.htm">Festus</a> <a href="/romans/3-4.htm">Gain</a> <a href="/romans/13-14.htm">Gratify</a> <a href="/acts/25-15.htm">Jerusalem</a> <a href="/acts/25-10.htm">Jews</a> <a href="/acts/25-10.htm">Judged</a> <a href="/acts/26-21.htm">Lay</a> <a href="/esther/9-21.htm">Obliging</a> <a href="/acts/25-10.htm">Paul</a> <a href="/romans/1-32.htm">Pleasure</a> <a href="/acts/25-10.htm">Stand</a> <a href="/acts/25-20.htm">Trial</a> <a href="/acts/25-20.htm">Willing</a> <a href="/romans/9-19.htm">Wilt</a> <a href="/acts/25-22.htm">Wishing</a><div class="vheading2">Acts 25</div>1. <a href="/acts/25-1.htm">The Jews accuse Paul before Festus.</a> 8. <a href="/acts/25-8.htm">He answers for himself,</a> 11. <a href="/acts/25-11.htm">and appeals unto Caesar.</a> 14. <a href="/acts/25-14.htm">Afterwards Festus opens his matter to king Agrippa;</a> 23. <a href="/acts/25-23.htm">and he is brought forth.</a> 25. <a href="/acts/25-25.htm">Festus clears him of having done anything worthy of death.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/acts/25.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/acts/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/acts/25.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>But Festus, wishing to do the Jews a favor Festus had recently succeeded Felix as the Roman governor of Judea. As a new governor, he was keen to establish good relations with the Jewish leaders, who held significant influence in the region. This political maneuvering is reminiscent of Pilate's actions during Jesus' trial, where Roman authorities sought to appease Jewish leaders to maintain peace. The desire to please the Jews reflects the ongoing tension between Roman rule and Jewish autonomy, a theme prevalent throughout the New Testament.said to Paul Paul, a Roman citizen and a former Pharisee, was well-versed in both Jewish law and Roman legal proceedings. His dual identity often placed him at the center of conflict between Jewish authorities and Roman governance. Paul's legal acumen and his Roman citizenship provided him with certain protections, which he strategically used to further his mission of spreading the Gospel.“Are you willing to go up to Jerusalem Jerusalem was the religious and cultural heart of Judaism, and the suggestion to move the trial there was significant. It was the site of the Sanhedrin, the Jewish ruling council, which had previously sought to condemn Paul. The phrase "go up" is geographically accurate, as Jerusalem is situated on a higher elevation. This proposal was fraught with danger for Paul, as it would place him in the hands of those who had already plotted against him.to stand trial before me on these charges?” Festus's offer to oversee the trial in Jerusalem was an attempt to maintain Roman oversight while placating Jewish leaders. The charges against Paul were primarily religious, concerning his teachings about Jesus Christ and the resurrection, which the Jewish authorities viewed as blasphemous. This situation mirrors the trials of Jesus, where religious accusations were brought before a Roman official. Paul's steadfastness in the face of such trials exemplifies his commitment to his mission and his faith in God's providence.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/f/festus.htm">Festus</a> The Roman governor of Judea who succeeded Felix. He is depicted as a political figure trying to maintain peace and favor with the Jewish leaders. 2. <a href="/topical/p/paul.htm">Paul</a> The Apostle who is on trial for charges brought against him by the Jewish leaders. He is a Roman citizen and a key figure in spreading the Gospel to the Gentiles. 3. <a href="/topical/j/jerusalem.htm">Jerusalem</a> The city where the Jewish leaders wanted Paul to be tried, likely with the intention of ambushing him. 4. <a href="/topical/t/the_jews.htm">The Jews</a> Referring to the Jewish leaders who were accusing Paul and seeking to have him tried in Jerusalem. 5. <a href="/topical/t/trial.htm">Trial</a> The legal proceedings against Paul, which were influenced by political and religious tensions.<div class="vheading2">Teaching Points</div><a href="/topical/p/political_pressure_and_integrity.htm">Political Pressure and Integrity</a> Festus' desire to please the Jews shows the pressure leaders face to compromise integrity for political gain. Christians are called to uphold truth and justice, even when it is unpopular. <a href="/topical/d/divine_providence.htm">Divine Providence</a> Despite human schemes, God’s plan prevails. Paul’s journey to Rome was part of God’s purpose for spreading the Gospel. Trust in God’s sovereignty in our circumstances. <a href="/topical/c/courage_in_adversity.htm">Courage in Adversity</a> Paul’s willingness to face trial, even in hostile environments, exemplifies courage and faith. Believers are encouraged to stand firm in their convictions. <a href="/topical/w/wisdom_in_decision-making.htm">Wisdom in Decision-Making</a> Paul’s response to Festus’ question reflects discernment. Christians should seek God’s wisdom in making decisions, especially when facing trials. <a href="/topical/t/the_role_of_citizenship.htm">The Role of Citizenship</a> Paul’s Roman citizenship played a crucial role in his legal defense. Believers can use their rights and privileges to further God’s kingdom.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_25.htm">Top 10 Lessons from Acts 25</a> <a href="/q/how_does_1_cor_6_1-8_align_with_secular_courts.htm">How can Paul’s prohibition of lawsuits among believers (1 Corinthians 6:1–8) align with modern justice systems that rely on secular courts? </a> <a href="/q/why_are_charges_against_paul_in_acts_25_7_vague.htm">Why do the charges against Paul in Acts 25:7 remain vague, and how does this ambiguity align or conflict with other New Testament accounts of similar trials?</a> <a href="/q/why_does_festus_trust_jewish_leaders'_claims.htm">Why does Festus, mentioned in Acts 25:9-11, appear to rely so heavily on the Jewish leaders' accusations instead of conducting a thorough investigation himself?</a> <a href="/q/is_acts_25_23-27_a_fictional_enhancement.htm">Could the dialog between Paul, Festus, and Agrippa in Acts 25:23-27 be a later literary construction designed to enhance Paul's standing, rather than a factual historical record?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/25.htm">Ellicott's Commentary for English Readers</a></div>(9) Willing to do the Jews a pleasure.--See Note on <a href="/acts/24-27.htm" title="But after two years Porcius Festus came into Felix' room: and Felix, willing to show the Jews a pleasure, left Paul bound.">Acts 24:27</a>. The invitation was in itself plausible enough. It practically admitted that there was no evidence on the last head of the accusation of which he, as procurator, need take cognizance. It offered the prisoner a trial before his own national tribunal, with the presence of the procurator as a check upon violence and injustice. It is manifest from St. Paul's answer that this was practically what Festus meant. The proposed trial would, he says, not be before Caesar's judgment seat, and he, for his part, preferred the secular to the ecclesiastical tribunal.<div class="vheading2"><a href="/commentaries/pulpit/acts/25.htm">Pulpit Commentary</a></div>Verse 9. - Desiring to gain favor with the Jews for willing to do the Jews a pleasure, A.V. To gain favor, etc. (see above, <a href="/acts/24-27.htm">Acts 24:27</a>, note). It was not unnatural that Festus, ignorant as he still was of Jewish malice and bigotry and violence, in the case of Paul, and anxious to conciliate a people so difficult to govern as the Jews had showed themselves to be, should make the proposal. In doing so he still insisted that the trial should be before him. Before me; ἐπ ἐμοῦ, as <a href="/acts/23-30.htm">Acts 23:30</a> and Acts 26:2; ἐπὶ σοῦ "before thee," viz. King Agrippa in the last case, and Felix in the former. The expression is somewhat ambiguous, and may merely mean that Festus would be present in the court to ensure fair play, while the Sanhedrim judged Paul according to their Law, and so Paul seems, by his answer, to have understood it. <a href="/commentaries/acts/25-9.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>But δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. Festus, Φῆστος (Phēstos) Noun - Nominative Masculine Singular <a href="/greek/strongs_5347.htm">Strong's 5347: </a> Festus. Of Latin derivation; festal; Phestus, a Roman. wanting θέλων (thelōn) Verb - Present Participle Active - Nominative Masculine Singular <a href="/greek/strongs_2309.htm">Strong's 2309: </a> To will, wish, desire, be willing, intend, design. to do the Jews a favor, καταθέσθαι (katathesthai) Verb - Aorist Infinitive Middle <a href="/greek/strongs_2698.htm">Strong's 2698: </a> From kata and tithemi; to place down, i.e. Deposit. said εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_2036.htm">Strong's 2036: </a> Answer, bid, bring word, command. A primary verb; to speak or say. to Paul, Παύλῳ (Paulō) Noun - Dative Masculine Singular <a href="/greek/strongs_3972.htm">Strong's 3972: </a> Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. “Are you willing Θέλεις (Theleis) Verb - Present Indicative Active - 2nd Person Singular <a href="/greek/strongs_2309.htm">Strong's 2309: </a> To will, wish, desire, be willing, intend, design. to go up ἀναβὰς (anabas) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_305.htm">Strong's 305: </a> To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up. to εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Jerusalem Ἱεροσόλυμα (Hierosolyma) Noun - Accusative Neuter Plural <a href="/greek/strongs_2414.htm">Strong's 2414: </a> The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma to stand trial κριθῆναι (krithēnai) Verb - Aorist Infinitive Passive <a href="/greek/strongs_2919.htm">Strong's 2919: </a> Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish. before ἐπ’ (ep’) Preposition <a href="/greek/strongs_1909.htm">Strong's 1909: </a> On, to, against, on the basis of, at. me ἐμοῦ (emou) Personal / Possessive Pronoun - Genitive 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. on περὶ (peri) Preposition <a href="/greek/strongs_4012.htm">Strong's 4012: </a> From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. these [charges]?” τούτων (toutōn) Demonstrative Pronoun - Genitive Neuter Plural <a href="/greek/strongs_3778.htm">Strong's 3778: </a> This; he, she, it. <div class="vheading">Links</div><a href="/niv/acts/25-9.htm">Acts 25:9 NIV</a> <a href="/nlt/acts/25-9.htm">Acts 25:9 NLT</a> <a href="/esv/acts/25-9.htm">Acts 25:9 ESV</a> <a href="/nasb/acts/25-9.htm">Acts 25:9 NASB</a> <a href="/kjv/acts/25-9.htm">Acts 25:9 KJV</a> <a href="//bibleapps.com/acts/25-9.htm">Acts 25:9 BibleApps.com</a> <a href="//bibliaparalela.com/acts/25-9.htm">Acts 25:9 Biblia Paralela</a> <a href="//holybible.com.cn/acts/25-9.htm">Acts 25:9 Chinese Bible</a> <a href="//saintebible.com/acts/25-9.htm">Acts 25:9 French Bible</a> <a href="/catholic/acts/25-9.htm">Acts 25:9 Catholic Bible</a> <a href="/acts/25-9.htm">NT Apostles: Acts 25:9 But Festus desiring to gain favor (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/25-8.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 25:8"><img src="/left.png" name="lft" border="0" alt="Acts 25:8" /></a></div><div id="right"><a href="/acts/25-10.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 25:10"><img src="/right.png" name="rght" border="0" alt="Acts 25:10" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>