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class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Bahar Davary" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/3623808/1269703/18345632/s200_bahar.davary.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Bahar Davary</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://sandiego.academia.edu/">University of San Diego</a>, <a class="u-tcGrayDarker" href="https://sandiego.academia.edu/Departments/Theology_and_Religious_Studies/Documents">Theology and Religious Studies</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Bahar" data-follow-user-id="3623808" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="3623808"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">190</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">56</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-author</p><p class="data">1</p></div></a><a href="/BaharDavary/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">67</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="3623808" href="https://www.academia.edu/Documents/in/Women_in_Muslim_Societies"><div id="js-react-on-rails-context" style="display:none" 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role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>32</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Translation" data-toggle="tab" href="#translation" role="tab" title="Translation"><span>1</span> <span class="ds2-5-body-sm-bold">Translation</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Bahar Davary</h3></div><div class="js-work-strip profile--work_container" data-work-id="123137395"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/123137395/The_Quran_What_Everyone_Needs_to_Know_By_Jane_McAuliffe_New_York_Oxford_University_Press_2020_xx_218_pages_16_95_paper_"><img alt="Research paper thumbnail of The Qur'an: What Everyone Needs to Know. By Jane McAuliffe. New York: Oxford University Press, 2020. xx + 218 pages. $16.95 (paper)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/123137395/The_Quran_What_Everyone_Needs_to_Know_By_Jane_McAuliffe_New_York_Oxford_University_Press_2020_xx_218_pages_16_95_paper_">The Qur'an: What Everyone Needs to Know. By Jane McAuliffe. New York: Oxford University Press, 2020. xx + 218 pages. $16.95 (paper)</a></div><div class="wp-workCard_item"><span>Horizons</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123137395"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123137395"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123137395; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123137395]").text(description); $(".js-view-count[data-work-id=123137395]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123137395; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123137395']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123137395, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123137395]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123137395,"title":"The Qur'an: What Everyone Needs to Know. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="123137393"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/123137393/Women_and_the_Quran_A_Study_in_Islamic_Hermeneutics"><img alt="Research paper thumbnail of Women and the Qur'an: A Study in Islamic Hermeneutics" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/123137393/Women_and_the_Quran_A_Study_in_Islamic_Hermeneutics">Women and the Qur'an: A Study in Islamic Hermeneutics</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This work argues that a link between modern views of women and Qur&#39;anic discourse can be esta...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This work argues that a link between modern views of women and Qur&#39;anic discourse can be established only through a discussion of modern hermeneutics and a consideration of the historical development of language. The work of Hans-Georg Gadamer, a contemporary German philosopher, provides the framework for this discussion. What differentiates Gadamer&#39;s hermeneutics from other models of interpretation is his emphasis on the role of traditional language in the formation of every present situation. According to Gadamer, the essence of tradition exists in the medium of language and language is the universal medium in which understanding occurs. Understanding takes place in interpreting. Drawing from this viewpoint, this study aims to observe the historical continuity in the portrayal of woman in four major Qur&#39;anic commentaries, namely, &quot;Jami&#39;al-Bayan fi Tafsir al-Qur&#39;an&quot; by Muhammad ibn Jarir al-Tabari (838-923), &quot;Al-Tafsir al-Kabir&quot; by Fakhr al-D...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123137393"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123137393"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123137393; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123137393]").text(description); $(".js-view-count[data-work-id=123137393]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123137393; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123137393']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123137393, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123137393]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123137393,"title":"Women and the Qur'an: A Study in Islamic Hermeneutics","translated_title":"","metadata":{"abstract":"This work argues that a link between modern views of women and Qur\u0026#39;anic discourse can be established only through a discussion of modern hermeneutics and a consideration of the historical development of language. 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Historicall...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Muslim women of all centuries have striven for religious knowledge at various levels. Historically women have had a prominent role in transmission of hadith, they have been teachers and Imams, and they have given khutba (religious sermons) at mosques. However, contemporary Islam has failed to produce prominent female religious authorities. This paper introduces a female Shi‘a mojtahede. It aims to problematize the questioning of the concept of female religious authority within the framework of Islam. One religious scholar who came close to achieving such a position is known as Banooy-e Irani, the Iranian lady. In a time when Iranian women were becoming increasingly active in professions such as teaching, engineering, and medicine, as well as writing and designing, this religious scholar used a pseudonym to publish her multi-volume interpretation of the Qur’an. She established a high level of religious authority especially within Isfahan. 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The content of this paper was adapted from a dissertation that focused on identifying and analyzing the factors that support or undermine the achievement of Black males completing IT degrees and entering the workforce. The content of this paper centers around the factors that impacted the scholar. In light of the Black Lives Matter movement, we wanted to take a social issue and deconstruct it to apply it to academia. In order to accomplish this, we used a researcher&#39;s lived experiences as a Black male for the data for this paper. By the scholar&#39;s own admission, [blinded for review] has not reached the level of success that the scholar would like the scholar is still striving to reach those goals. These are goals that the likes of Trayvon Martin, Mike Brown, Dontre Hamilton, Eric Garner, John Crawford III, Ezell Ford and countless others no longer have, which sparked the Black Lives Matter movement.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123137390"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123137390"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123137390; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123137390]").text(description); $(".js-view-count[data-work-id=123137390]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123137390; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123137390']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123137390, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123137390]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123137390,"title":"Black Lives Matter","translated_title":"","metadata":{"abstract":"In this paper, we focus on the lived experiences of a particular Black scholar in pursuit of a PhD in IT. 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Jardim</a></div><div class="wp-workCard_item"><span>Journal of Islamic Studies</span><span>, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="926678bc9ba451d3674d528e20763146" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95183131,"asset_id":92076107,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95183131/download_file?st=MTczMjQ0ODk0NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92076107"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92076107"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92076107; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92076107]").text(description); $(".js-view-count[data-work-id=92076107]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92076107; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92076107']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 92076107, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "926678bc9ba451d3674d528e20763146" } } $('.js-work-strip[data-work-id=92076107]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92076107,"title":"Recovering the Female Voice in Islamic Scripture: Women and Silence By Georgina L. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="83264259"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/83264259/Ecotheology_and_Love"><img alt="Research paper thumbnail of Ecotheology and Love" class="work-thumbnail" src="https://attachments.academia-assets.com/88668424/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83264259/Ecotheology_and_Love">Ecotheology and Love</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Davary points to the interrelation of religion, poetry, and ecology from a comparative perspectiv...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Davary points to the interrelation of religion, poetry, and ecology from a comparative perspective with an emphasis on decoloniality. This work shows how authors Sohrab Seperhi and James Baldwin sought social justice by building their work on love and an authentic way of knowing the world based on an interconnected knowledge of the self. The layers of depth in Sepehri and Baldwin's works and their immediacy for our time has yet to be fully understood, but through Ecotheology and Love, Davary takes a significant step towards achieving such a fuller understanding.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea86a2c784257f251aac5a4867e465ba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88668424,"asset_id":83264259,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88668424/download_file?st=MTczMjQ0ODk0NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83264259"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83264259"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83264259; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83264259]").text(description); $(".js-view-count[data-work-id=83264259]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83264259; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83264259']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83264259, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ea86a2c784257f251aac5a4867e465ba" } } $('.js-work-strip[data-work-id=83264259]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83264259,"title":"Ecotheology and Love","translated_title":"","metadata":{"abstract":"Davary points to the interrelation of religion, poetry, and ecology from a comparative perspective with an emphasis on decoloniality. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="52882316"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/52882316/The_Study_Quran_A_New_Translation_and_Commentary"><img alt="Research paper thumbnail of The Study Quran: A New Translation and Commentary" class="work-thumbnail" src="https://attachments.academia-assets.com/69930849/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/52882316/The_Study_Quran_A_New_Translation_and_Commentary">The Study Quran: A New Translation and Commentary</a></div><div class="wp-workCard_item"><span>Horizons</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Study Quran is an impressive volume intended for scholars and teachers in various fields, as ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Study Quran is an impressive volume intended for scholars and teachers in various fields, as well as for students and general readers, both Muslim and non-Muslim. 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religious discourse, the principles of peace and justice are often inseparable. The “Roman...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Within religious discourse, the principles of peace and justice are<br />often inseparable. The “Roman Peace” that was idealized and<br />later morphed into “peace and truce of God” (pax Dei and treuga<br />Dei) was an imperial peace, a hegemonic centralization of power.<br />It represented only a partial absence of war over a period of 200<br />years, but it did not represent justice. For that reason, it was<br />broken by Jewish-Roman wars, repeatedly.<br />In our times, religion is often viewed as a security threat and is<br />implicated in cases of violence committed around the world.<br />Based on this supposition, some suggest that eradicating religion<br />is a way to peace, without realizing that this supposition implies<br />that serious and committed religion is associated with, and<br />characterized as, fundamentalism in its most radical and extreme<br />form.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="960705088027f4b48efaa7adbdfd9ff2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54999914,"asset_id":35138438,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54999914/download_file?st=MTczMjQ0ODk0NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35138438"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35138438"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35138438; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35138438]").text(description); $(".js-view-count[data-work-id=35138438]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35138438; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35138438']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35138438, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "960705088027f4b48efaa7adbdfd9ff2" } } $('.js-work-strip[data-work-id=35138438]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35138438,"title":"Peace is the Name of God.pdf","translated_title":"","metadata":{"abstract":"Within religious discourse, the principles of peace and justice are\noften inseparable. The “Roman Peace” that was idealized and\nlater morphed into “peace and truce of God” (pax Dei and treuga\nDei) was an imperial peace, a hegemonic centralization of power.\nIt represented only a partial absence of war over a period of 200\nyears, but it did not represent justice. For that reason, it was\nbroken by Jewish-Roman wars, repeatedly.\nIn our times, religion is often viewed as a security threat and is\nimplicated in cases of violence committed around the world.\nBased on this supposition, some suggest that eradicating religion\nis a way to peace, without realizing that this supposition implies\nthat serious and committed religion is associated with, and\ncharacterized as, fundamentalism in its most radical and extreme\nform."},"translated_abstract":"Within religious discourse, the principles of peace and justice are\noften inseparable. The “Roman Peace” that was idealized and\nlater morphed into “peace and truce of God” (pax Dei and treuga\nDei) was an imperial peace, a hegemonic centralization of power.\nIt represented only a partial absence of war over a period of 200\nyears, but it did not represent justice. 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By Jane McAuliffe. New York: Oxford University Press, 2020. xx + 218 pages. $16.95 (paper)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/123137395/The_Quran_What_Everyone_Needs_to_Know_By_Jane_McAuliffe_New_York_Oxford_University_Press_2020_xx_218_pages_16_95_paper_">The Qur'an: What Everyone Needs to Know. By Jane McAuliffe. New York: Oxford University Press, 2020. xx + 218 pages. $16.95 (paper)</a></div><div class="wp-workCard_item"><span>Horizons</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123137395"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123137395"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123137395; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123137395]").text(description); $(".js-view-count[data-work-id=123137395]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123137395; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123137395']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123137395, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123137395]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123137395,"title":"The Qur'an: What Everyone Needs to Know. 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She also teaches a course on religion and conflict transformation for the Kroc Institute for Peace and Justice. Her book Women and the Qur &lt; an: A Study in Islamic Hermeneutics was published in 2009 by Mellen Press. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="123137393"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/123137393/Women_and_the_Quran_A_Study_in_Islamic_Hermeneutics"><img alt="Research paper thumbnail of Women and the Qur'an: A Study in Islamic Hermeneutics" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/123137393/Women_and_the_Quran_A_Study_in_Islamic_Hermeneutics">Women and the Qur'an: A Study in Islamic Hermeneutics</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This work argues that a link between modern views of women and Qur&#39;anic discourse can be esta...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This work argues that a link between modern views of women and Qur&#39;anic discourse can be established only through a discussion of modern hermeneutics and a consideration of the historical development of language. The work of Hans-Georg Gadamer, a contemporary German philosopher, provides the framework for this discussion. What differentiates Gadamer&#39;s hermeneutics from other models of interpretation is his emphasis on the role of traditional language in the formation of every present situation. According to Gadamer, the essence of tradition exists in the medium of language and language is the universal medium in which understanding occurs. Understanding takes place in interpreting. Drawing from this viewpoint, this study aims to observe the historical continuity in the portrayal of woman in four major Qur&#39;anic commentaries, namely, &quot;Jami&#39;al-Bayan fi Tafsir al-Qur&#39;an&quot; by Muhammad ibn Jarir al-Tabari (838-923), &quot;Al-Tafsir al-Kabir&quot; by Fakhr al-D...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123137393"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123137393"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123137393; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123137393]").text(description); $(".js-view-count[data-work-id=123137393]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123137393; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123137393']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123137393, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123137393]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123137393,"title":"Women and the Qur'an: A Study in Islamic Hermeneutics","translated_title":"","metadata":{"abstract":"This work argues that a link between modern views of women and Qur\u0026#39;anic discourse can be established only through a discussion of modern hermeneutics and a consideration of the historical development of language. 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Historicall...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Muslim women of all centuries have striven for religious knowledge at various levels. Historically women have had a prominent role in transmission of hadith, they have been teachers and Imams, and they have given khutba (religious sermons) at mosques. However, contemporary Islam has failed to produce prominent female religious authorities. This paper introduces a female Shi‘a mojtahede. It aims to problematize the questioning of the concept of female religious authority within the framework of Islam. One religious scholar who came close to achieving such a position is known as Banooy-e Irani, the Iranian lady. In a time when Iranian women were becoming increasingly active in professions such as teaching, engineering, and medicine, as well as writing and designing, this religious scholar used a pseudonym to publish her multi-volume interpretation of the Qur’an. She established a high level of religious authority especially within Isfahan. 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The content of this paper was adapted from a dissertation that focused on identifying and analyzing the factors that support or undermine the achievement of Black males completing IT degrees and entering the workforce. The content of this paper centers around the factors that impacted the scholar. In light of the Black Lives Matter movement, we wanted to take a social issue and deconstruct it to apply it to academia. In order to accomplish this, we used a researcher&#39;s lived experiences as a Black male for the data for this paper. By the scholar&#39;s own admission, [blinded for review] has not reached the level of success that the scholar would like the scholar is still striving to reach those goals. These are goals that the likes of Trayvon Martin, Mike Brown, Dontre Hamilton, Eric Garner, John Crawford III, Ezell Ford and countless others no longer have, which sparked the Black Lives Matter movement.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123137390"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123137390"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123137390; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123137390]").text(description); $(".js-view-count[data-work-id=123137390]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123137390; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123137390']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123137390, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123137390]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123137390,"title":"Black Lives Matter","translated_title":"","metadata":{"abstract":"In this paper, we focus on the lived experiences of a particular Black scholar in pursuit of a PhD in IT. 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Jardim</a></div><div class="wp-workCard_item"><span>Journal of Islamic Studies</span><span>, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="926678bc9ba451d3674d528e20763146" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95183131,"asset_id":92076107,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95183131/download_file?st=MTczMjQ0ODk0NCw4LjIyMi4yMDguMTQ2&st=MTczMjQ0ODk0NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92076107"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92076107"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92076107; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92076107]").text(description); $(".js-view-count[data-work-id=92076107]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92076107; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92076107']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 92076107, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "926678bc9ba451d3674d528e20763146" } } $('.js-work-strip[data-work-id=92076107]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92076107,"title":"Recovering the Female Voice in Islamic Scripture: Women and Silence By Georgina L. 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This work shows how authors Sohrab Seperhi and James Baldwin sought social justice by building their work on love and an authentic way of knowing the world based on an interconnected knowledge of the self. The layers of depth in Sepehri and Baldwin's works and their immediacy for our time has yet to be fully understood, but through Ecotheology and Love, Davary takes a significant step towards achieving such a fuller understanding.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea86a2c784257f251aac5a4867e465ba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88668424,"asset_id":83264259,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88668424/download_file?st=MTczMjQ0ODk0NCw4LjIyMi4yMDguMTQ2&st=MTczMjQ0ODk0NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83264259"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83264259"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83264259; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83264259]").text(description); $(".js-view-count[data-work-id=83264259]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83264259; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83264259']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83264259, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ea86a2c784257f251aac5a4867e465ba" } } $('.js-work-strip[data-work-id=83264259]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83264259,"title":"Ecotheology and Love","translated_title":"","metadata":{"abstract":"Davary points to the interrelation of religion, poetry, and ecology from a comparative perspective with an emphasis on decoloniality. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="52882316"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/52882316/The_Study_Quran_A_New_Translation_and_Commentary"><img alt="Research paper thumbnail of The Study Quran: A New Translation and Commentary" class="work-thumbnail" src="https://attachments.academia-assets.com/69930849/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/52882316/The_Study_Quran_A_New_Translation_and_Commentary">The Study Quran: A New Translation and Commentary</a></div><div class="wp-workCard_item"><span>Horizons</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Study Quran is an impressive volume intended for scholars and teachers in various fields, as ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Study Quran is an impressive volume intended for scholars and teachers in various fields, as well as for students and general readers, both Muslim and non-Muslim. 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religious discourse, the principles of peace and justice are often inseparable. The “Roman...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Within religious discourse, the principles of peace and justice are<br />often inseparable. The “Roman Peace” that was idealized and<br />later morphed into “peace and truce of God” (pax Dei and treuga<br />Dei) was an imperial peace, a hegemonic centralization of power.<br />It represented only a partial absence of war over a period of 200<br />years, but it did not represent justice. For that reason, it was<br />broken by Jewish-Roman wars, repeatedly.<br />In our times, religion is often viewed as a security threat and is<br />implicated in cases of violence committed around the world.<br />Based on this supposition, some suggest that eradicating religion<br />is a way to peace, without realizing that this supposition implies<br />that serious and committed religion is associated with, and<br />characterized as, fundamentalism in its most radical and extreme<br />form.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="960705088027f4b48efaa7adbdfd9ff2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54999914,"asset_id":35138438,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54999914/download_file?st=MTczMjQ0ODk0NCw4LjIyMi4yMDguMTQ2&st=MTczMjQ0ODk0NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35138438"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35138438"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35138438; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35138438]").text(description); $(".js-view-count[data-work-id=35138438]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35138438; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35138438']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35138438, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "960705088027f4b48efaa7adbdfd9ff2" } } $('.js-work-strip[data-work-id=35138438]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35138438,"title":"Peace is the Name of God.pdf","translated_title":"","metadata":{"abstract":"Within religious discourse, the principles of peace and justice are\noften inseparable. The “Roman Peace” that was idealized and\nlater morphed into “peace and truce of God” (pax Dei and treuga\nDei) was an imperial peace, a hegemonic centralization of power.\nIt represented only a partial absence of war over a period of 200\nyears, but it did not represent justice. For that reason, it was\nbroken by Jewish-Roman wars, repeatedly.\nIn our times, religion is often viewed as a security threat and is\nimplicated in cases of violence committed around the world.\nBased on this supposition, some suggest that eradicating religion\nis a way to peace, without realizing that this supposition implies\nthat serious and committed religion is associated with, and\ncharacterized as, fundamentalism in its most radical and extreme\nform."},"translated_abstract":"Within religious discourse, the principles of peace and justice are\noften inseparable. The “Roman Peace” that was idealized and\nlater morphed into “peace and truce of God” (pax Dei and treuga\nDei) was an imperial peace, a hegemonic centralization of power.\nIt represented only a partial absence of war over a period of 200\nyears, but it did not represent justice. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="11555275" id="translation"><div class="js-work-strip profile--work_container" data-work-id="50764112"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/50764112/SEK%C3%9CLER_%C3%87A%C4%9EDA_GELENE%C4%9E%C4%B0N_YEN%C4%B0DEN_HAYATA_GEL%C4%B0%C5%9E%C4%B0_%C3%96RT%C3%9C_SORUNU"><img alt="Research paper thumbnail of SEKÜLER ÇAĞDA GELENEĞİN YENİDEN HAYATA GELİŞİ: ÖRTÜ SORUNU" class="work-thumbnail" src="https://attachments.academia-assets.com/68632913/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50764112/SEK%C3%9CLER_%C3%87A%C4%9EDA_GELENE%C4%9E%C4%B0N_YEN%C4%B0DEN_HAYATA_GEL%C4%B0%C5%9E%C4%B0_%C3%96RT%C3%9C_SORUNU">SEKÜLER ÇAĞDA GELENEĞİN YENİDEN HAYATA GELİŞİ: ÖRTÜ SORUNU</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://samsun.academia.edu/FatmaSay%C4%B1n">Fatma Sayın</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://sandiego.academia.edu/BaharDavary">Bahar Davary</a></span></div><div class="wp-workCard_item"><span>Din Bilimleri Akademik Araştırma Dergisi</span><span>, 2008</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Son bir kaç on yıldır, çok az sayıda sembol, örtü kadar duygusal bir ortama yol açmıştır. Bütün B...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Son bir kaç on yıldır, çok az sayıda sembol, örtü kadar duygusal bir ortama yol açmıştır. Bütün Batı'da, özellikle Avrupa'da örtü ya fundamentalizmin bir sembolü, cinsiyet ilişkileri bağlamında güçlü kanaatlerin bir göstergesi, dine kendini bir hasretme, veya baskının bir sembolü, kadınların geleneksel değerlere ve erkek otoritesine üstünkörü bir boyun eğişi olarak görülmektedir. Belki bunlar bazı durumlarda doğru olabilir, ancak tüm gerçek bu değildir. Aslında bir çok olayda bu tür algılar 80ler ve 90larda örtünün tüm dünyada yeniden hayata gelişi hakkındaki hakikatle çelişir. Bu çalışma, Müslüman kadınlarla kültürelideolojik öteki olarak değil, kendi saygın tarihlerinin öznesi olarak ilişkiye girerek örtü sorununun karmaşıklığını tasvir etmeyi amaçlamaktadır.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="36b2c7fe437529c99824cc927534b57e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68632913,"asset_id":50764112,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68632913/download_file?st=MTczMjQ0ODk0NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50764112"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50764112"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50764112; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50764112]").text(description); $(".js-view-count[data-work-id=50764112]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50764112; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50764112']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 50764112, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "36b2c7fe437529c99824cc927534b57e" } } $('.js-work-strip[data-work-id=50764112]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50764112,"title":"SEKÜLER ÇAĞDA GELENEĞİN YENİDEN HAYATA GELİŞİ: ÖRTÜ SORUNU","translated_title":"","metadata":{"abstract":"Son bir kaç on yıldır, çok az sayıda sembol, örtü kadar duygusal bir ortama yol açmıştır. Bütün Batı'da, özellikle Avrupa'da örtü ya fundamentalizmin bir sembolü, cinsiyet ilişkileri bağlamında güçlü kanaatlerin bir göstergesi, dine kendini bir hasretme, veya baskının bir sembolü, kadınların geleneksel değerlere ve erkek otoritesine üstünkörü bir boyun eğişi olarak görülmektedir. Belki bunlar bazı durumlarda doğru olabilir, ancak tüm gerçek bu değildir. Aslında bir çok olayda bu tür algılar 80ler ve 90larda örtünün tüm dünyada yeniden hayata gelişi hakkındaki hakikatle çelişir. Bu çalışma, Müslüman kadınlarla kültürelideolojik öteki olarak değil, kendi saygın tarihlerinin öznesi olarak ilişkiye girerek örtü sorununun karmaşıklığını tasvir etmeyi amaçlamaktadır.","publication_date":{"day":null,"month":null,"year":2008,"errors":{}},"publication_name":"Din Bilimleri Akademik Araştırma Dergisi"},"translated_abstract":"Son bir kaç on yıldır, çok az sayıda sembol, örtü kadar duygusal bir ortama yol açmıştır. 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