CINXE.COM

<!DOCTYPE html> <html lang="en" xmlns:fb="http://www.facebook.com/2008/fbml" class="wf-loading"> <head prefix="og: https://ogp.me/ns# fb: https://ogp.me/ns/fb# academia: https://ogp.me/ns/fb/academia#"> <meta charset="utf-8"> <meta name=viewport content="width=device-width, initial-scale=1"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <title>Erdem Selvin - Academia.edu</title>  <link href="//a.academia-assets.com/images/favicons/favicon-production.ico" rel="shortcut icon" type="image/vnd.microsoft.icon"> <link rel="apple-touch-icon" sizes="57x57" href="//a.academia-assets.com/images/favicons/apple-touch-icon-57x57.png"> <link rel="apple-touch-icon" sizes="60x60" href="//a.academia-assets.com/images/favicons/apple-touch-icon-60x60.png"> <link rel="apple-touch-icon" sizes="72x72" href="//a.academia-assets.com/images/favicons/apple-touch-icon-72x72.png"> <link rel="apple-touch-icon" sizes="76x76" href="//a.academia-assets.com/images/favicons/apple-touch-icon-76x76.png"> <link rel="apple-touch-icon" sizes="114x114" href="//a.academia-assets.com/images/favicons/apple-touch-icon-114x114.png"> <link rel="apple-touch-icon" sizes="120x120" href="//a.academia-assets.com/images/favicons/apple-touch-icon-120x120.png"> <link rel="apple-touch-icon" sizes="144x144" href="//a.academia-assets.com/images/favicons/apple-touch-icon-144x144.png"> <link rel="apple-touch-icon" sizes="152x152" href="//a.academia-assets.com/images/favicons/apple-touch-icon-152x152.png"> <link rel="apple-touch-icon" sizes="180x180" href="//a.academia-assets.com/images/favicons/apple-touch-icon-180x180.png"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-32x32.png" sizes="32x32"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-194x194.png" sizes="194x194"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-96x96.png" sizes="96x96"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/android-chrome-192x192.png" sizes="192x192"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-16x16.png" sizes="16x16"> <link rel="manifest" href="//a.academia-assets.com/images/favicons/manifest.json"> <meta name="msapplication-TileColor" content="#2b5797"> <meta name="msapplication-TileImage" content="//a.academia-assets.com/images/favicons/mstile-144x144.png"> <meta name="theme-color" content="#ffffff"> <script> window.performance && window.performance.measure && window.performance.measure("Time To First Byte", "requestStart", "responseStart"); </script> <script> (function() { if (!window.URLSearchParams || !window.history || !window.history.replaceState) { return; } var searchParams = new URLSearchParams(window.location.search); var paramsToDelete = [ 'fs', 'sm', 'swp', 'iid', 'nbs', 'rcc', // related content category 'rcpos', // related content carousel position 'rcpg', // related carousel page 'rchid', // related content hit id 'f_ri', // research interest id, for SEO tracking 'f_fri', // featured research interest, for SEO tracking (param key without value) 'f_rid', // from research interest directory for SEO tracking 'f_loswp', // from research interest pills on LOSWP sidebar for SEO tracking 'rhid', // referrring hit id ]; if (paramsToDelete.every((key) => searchParams.get(key) === null)) { return; } paramsToDelete.forEach((key) => { searchParams.delete(key); }); var cleanUrl = new URL(window.location.href); cleanUrl.search = searchParams.toString(); history.replaceState({}, document.title, cleanUrl); })(); </script> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "profiles/works", 'action': "summary", 'controller_action': 'profiles/works#summary', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script type="text/javascript"> window.sendUserTiming = function(timingName) { if (!(window.performance && window.performance.measure)) return; var entries = window.performance.getEntriesByName(timingName, "measure"); if (entries.length !== 1) return; var timingValue = Math.round(entries[0].duration); gtag('event', 'timing_complete', { name: timingName, value: timingValue, event_category: 'User-centric', }); }; window.sendUserTiming("Time To First Byte"); </script> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="_sqi54rBSHB8Gou6g5YClrO3SM6HluZOhmLZJvgtCKfe4T33U8tu8D_RZBTZeXsWn3iQJJNM3wACO8Mf-cWMQQ" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/wow-3d36c19b4875b226bfed0fcba1dcea3f2fe61148383d97c0465c016b8c969290.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/social/home-79e78ce59bef0a338eb6540ec3d93b4a7952115b56c57f1760943128f4544d42.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/heading-95367dc03b794f6737f30123738a886cf53b7a65cdef98a922a98591d60063e3.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/button-bfbac2a470372e2f3a6661a65fa7ff0a0fbf7aa32534d9a831d683d2a6f9e01b.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/body-170d1319f0e354621e81ca17054bb147da2856ec0702fe440a99af314a6338c5.css" /><link crossorigin="" href="https://fonts.gstatic.com/" rel="preconnect" /><link href="https://fonts.googleapis.com/css2?family=DM+Sans:ital,opsz,wght@0,9..40,100..1000;1,9..40,100..1000&family=Gupter:wght@400;500;700&family=IBM+Plex+Mono:wght@300;400&family=Material+Symbols+Outlined:opsz,wght,FILL,GRAD@20,400,0,0&display=swap" rel="stylesheet" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/common-2b6f90dbd75f5941bc38f4ad716615f3ac449e7398313bb3bc225fba451cd9fa.css" /> <meta name="author" content="erdem selvin" /> <meta name="description" content="Political Science and International Relations Graduate, Bogazici University, Istanbul, Turkey " /> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs" /> <script> var $controller_name = 'works'; var $action_name = "summary"; var $rails_env = 'production'; var $app_rev = '29cbb9485f79f49ca3eb38b6f0905739256f19a4'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.Aedu = { hit_data: null }; window.Aedu.SiteStats = {"premium_universities_count":14030,"monthly_visitors":"103 million","monthly_visitor_count":103095310,"monthly_visitor_count_in_millions":103,"user_count":283422452,"paper_count":55203019,"paper_count_in_millions":55,"page_count":432000000,"page_count_in_millions":432,"pdf_count":16500000,"pdf_count_in_millions":16}; window.Aedu.serverRenderTime = new Date(1740228131000); window.Aedu.timeDifference = new Date().getTime() - 1740228131000; window.Aedu.isUsingCssV1 = false; window.Aedu.enableLocalization = true; window.Aedu.activateFullstory = false; window.Aedu.serviceAvailability = { status: {"attention_db":"on","bibliography_db":"on","contacts_db":"on","email_db":"on","indexability_db":"on","mentions_db":"on","news_db":"on","notifications_db":"on","offsite_mentions_db":"on","redshift":"on","redshift_exports_db":"on","related_works_db":"on","ring_db":"on","user_tests_db":"on"}, serviceEnabled: function(service) { return this.status[service] === "on"; }, readEnabled: function(service) { return this.serviceEnabled(service) || this.status[service] === "read_only"; }, }; window.Aedu.viewApmTrace = function() { // Check if x-apm-trace-id meta tag is set, and open the trace in APM // in a new window if it is. var apmTraceId = document.head.querySelector('meta[name="x-apm-trace-id"]'); if (apmTraceId) { var traceId = apmTraceId.content; // Use trace ID to construct URL, an example URL looks like: // https://app.datadoghq.com/apm/traces?query=trace_id%31298410148923562634 var apmUrl = 'https://app.datadoghq.com/apm/traces?query=trace_id%3A' + traceId; window.open(apmUrl, '_blank'); } }; </script>  <link href="https://fonts.googleapis.com/css?family=Roboto:100,100i,300,300i,400,400i,500,500i,700,700i,900,900i" rel="stylesheet"> <link rel="preload" href="//maxcdn.bootstrapcdn.com/font-awesome/4.3.0/css/font-awesome.min.css" as="style" onload="this.rel='stylesheet'"> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/libraries-a9675dcb01ec4ef6aa807ba772c7a5a00c1820d3ff661c1038a20f80d06bb4e4.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/academia-1eb081e01ca8bc0c1b1d866df79d9eb4dd2c484e4beecf76e79a7806c72fee08.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system_legacy-056a9113b9a0f5343d013b29ee1929d5a18be35fdcdceb616600b4db8bd20054.css" /> <script src="//a.academia-assets.com/assets/webpack_bundles/runtime-bundle-005434038af4252ca37c527588411a3d6a0eabb5f727fac83f8bbe7fd88d93bb.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/webpack_libraries_and_infrequently_changed.wjs-bundle-b42d48e01e9cb3bf5ae55ea154ab7133fe47240c1d7c59b0249065c67d6f65ab.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/core_webpack.wjs-bundle-f3fdf92d2e211a3fd7a717a75adb7bf4af30f5d7651964d9f223129f218112cd.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/sentry.wjs-bundle-5fe03fddca915c8ba0f7edbe64c194308e8ce5abaed7bffe1255ff37549c4808.js"></script> <script> jade = window.jade || {}; jade.helpers = window.$h; jade._ = window._; </script>  <script id="tag-manager-head-root">(function(w,d,s,l,i){w[l]=w[l]||[];w[l].push({'gtm.start': new Date().getTime(),event:'gtm.js'});var f=d.getElementsByTagName(s)[0], j=d.createElement(s),dl=l!='dataLayer'?'&l='+l:'';j.async=true;j.src= 'https://www.googletagmanager.com/gtm.js?id='+i+dl;f.parentNode.insertBefore(j,f); })(window,document,'script','dataLayer_old','GTM-5G9JF7Z');</script>  <script> window.gptadslots = []; window.googletag = window.googletag || {}; window.googletag.cmd = window.googletag.cmd || []; </script> <script type="text/javascript"> // TODO(jacob): This should be defined, may be rare load order problem. // Checking if null is just a quick fix, will default to en if unset. // Better fix is to run this immedietely after I18n is set. if (window.I18n != null) { I18n.defaultLocale = "en"; I18n.locale = "en"; I18n.fallbacks = true; } </script> <link rel="canonical" href="https://independent.academia.edu/ErdemSelvin" /> </head>   <body class='c-profiles/works a-summary logged_out'>  <div id="fb-root"></div><script>window.fbAsyncInit = function() { FB.init({ appId: "2369844204", version: "v8.0", status: true, cookie: true, xfbml: true }); // Additional initialization code. if (window.InitFacebook) { // facebook.ts already loaded, set it up. window.InitFacebook(); } else { // Set a flag for facebook.ts to find when it loads. window.academiaAuthReadyFacebook = true; } };</script><script>window.fbAsyncLoad = function() { // Protection against double calling of this function if (window.FB) { return; } (function(d, s, id){ var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) {return;} js = d.createElement(s); js.id = id; js.src = "//connect.facebook.net/en_US/sdk.js"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); } if (!window.defer_facebook) { // Autoload if not deferred window.fbAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.fbAsyncLoad(); }, 5000); }</script> <div id="google-root"></div><script>window.loadGoogle = function() { if (window.InitGoogle) { // google.ts already loaded, set it up. window.InitGoogle("331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"); } else { // Set a flag for google.ts to use when it loads. window.GoogleClientID = "331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"; } };</script><script>window.googleAsyncLoad = function() { // Protection against double calling of this function (function(d) { var js; var id = 'google-jssdk'; var ref = d.getElementsByTagName('script')[0]; if (d.getElementById(id)) { return; } js = d.createElement('script'); js.id = id; js.async = true; js.onload = loadGoogle; js.src = "https://accounts.google.com/gsi/client" ref.parentNode.insertBefore(js, ref); }(document)); } if (!window.defer_google) { // Autoload if not deferred window.googleAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.googleAsyncLoad(); }, 5000); }</script> <div id="tag-manager-body-root">  <noscript><iframe src="https://www.googletagmanager.com/ns.html?id=GTM-5G9JF7Z" height="0" width="0" style="display:none;visibility:hidden"></iframe></noscript>   <script> window.addEventListener('load', function() { if (document.querySelector('input[name="commit"]')) { document.querySelector('input[name="commit"]').addEventListener('click', function() { gtag('event', 'click', { event_category: 'button', event_label: 'Log In' }) }) } }); </script> </div> <script>var _comscore = _comscore || []; _comscore.push({ c1: "2", c2: "26766707" }); (function() { var s = document.createElement("script"), el = document.getElementsByTagName("script")[0]; s.async = true; s.src = (document.location.protocol == "https:" ? "https://sb" : "http://b") + ".scorecardresearch.com/beacon.js"; el.parentNode.insertBefore(s, el); })();</script><img src="https://sb.scorecardresearch.com/p?c1=2&c2=26766707&cv=2.0&cj=1" style="position: absolute; visibility: hidden" /> <div id='react-modal'></div> <div class='DesignSystem'> <a class='u-showOnFocus' href='#site'> Skip to main content </a> </div> <div id="upgrade_ie_banner" style="display: none;"><p>Academia.edu no longer supports Internet Explorer.</p><p>To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to <a href="https://www.academia.edu/upgrade-browser">upgrade your browser</a>.</p></div><script>// Show this banner for all versions of IE if (!!window.MSInputMethodContext || /(MSIE)/.test(navigator.userAgent)) { document.getElementById('upgrade_ie_banner').style.display = 'block'; }</script> <div class="DesignSystem bootstrap ShrinkableNav"><div class="navbar navbar-default main-header"><div class="container-wrapper" id="main-header-container"><div class="container"><div class="navbar-header"><div class="nav-left-wrapper u-mt0x"><div class="nav-logo"><a data-main-header-link-target="logo_home" href="https://www.academia.edu/"><img class="visible-xs-inline-block" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015-A.svg" width="24" height="24" /><img width="145.2" height="18" class="hidden-xs" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015.svg" /></a></div><div class="nav-search"><div class="SiteSearch-wrapper select2-no-default-pills"><form class="js-SiteSearch-form DesignSystem" action="https://www.academia.edu/search" accept-charset="UTF-8" method="get"><i class="SiteSearch-icon fa fa-search u-fw700 u-positionAbsolute u-tcGrayDark"></i><input class="js-SiteSearch-form-input SiteSearch-form-input form-control" data-main-header-click-target="search_input" name="q" placeholder="Search" type="text" value="" /></form></div></div></div><div class="nav-right-wrapper pull-right"><ul class="NavLinks js-main-nav list-unstyled"><li class="NavLinks-link"><a class="js-header-login-url Button Button--inverseGray Button--sm u-mb4x" id="nav_log_in" rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="NavLinks-link u-p0x"><a class="Button Button--inverseGray Button--sm u-mb4x" rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li></ul><button class="hidden-lg hidden-md hidden-sm u-ml4x navbar-toggle collapsed" data-target=".js-mobile-header-links" data-toggle="collapse" type="button"><span class="icon-bar"></span><span class="icon-bar"></span><span class="icon-bar"></span></button></div></div><div class="collapse navbar-collapse js-mobile-header-links"><ul class="nav navbar-nav"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li><li class="u-borderColorGrayLight u-borderBottom1 js-mobile-nav-expand-trigger"><a href="#">more&nbsp<span class="caret"></span></a></li><li><ul class="js-mobile-nav-expand-section nav navbar-nav u-m0x collapse"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/about">About</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/press">Press</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/documents">Papers</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/hiring"><i class="fa fa-briefcase"></i> We're Hiring!</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://support.academia.edu/hc/en-us"><i class="fa fa-question-circle"></i> Help Center</a></li><li class="js-mobile-nav-collapse-trigger u-borderColorGrayLight u-borderBottom1 dropup" style="display:none"><a href="#">less&nbsp<span class="caret"></span></a></li></ul></li></ul></div></div></div><script>(function(){ var $moreLink = $(".js-mobile-nav-expand-trigger"); var $lessLink = $(".js-mobile-nav-collapse-trigger"); var $section = $('.js-mobile-nav-expand-section'); $moreLink.click(function(ev){ ev.preventDefault(); $moreLink.hide(); $lessLink.show(); $section.collapse('show'); }); $lessLink.click(function(ev){ ev.preventDefault(); $moreLink.show(); $lessLink.hide(); $section.collapse('hide'); }); })() if ($a.is_logged_in() || false) { new Aedu.NavigationController({ el: '.js-main-nav', showHighlightedNotification: false }); } else { $(".js-header-login-url").attr("href", $a.loginUrlWithRedirect()); } Aedu.autocompleteSearch = new AutocompleteSearch({el: '.js-SiteSearch-form'});</script></div></div> <div id='site' class='fixed'> <div id="content" class="clearfix"> <script>document.addEventListener('DOMContentLoaded', function(){ var $dismissible = $(".dismissible_banner"); $dismissible.click(function(ev) { $dismissible.hide(); }); });</script> <script src="//a.academia-assets.com/assets/webpack_bundles/profile.wjs-bundle-6e7abecbfd0bf8149b30c67f14f697778b51c925ffaf0902383f452f4270c74f.js" defer="defer"></script><script>$viewedUser = Aedu.User.set_viewed( {"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin","photo":"https://0.academia-photos.com/18212940/6437188/18919568/s65_erdem.selvin.jpg","has_photo":true,"is_analytics_public":false,"interests":[{"id":483370,"name":"Political Science \u0026 International Relations","url":"https://www.academia.edu/Documents/in/Political_Science_and_International_Relations"},{"id":1538969,"name":"Political Science and International relations","url":"https://www.academia.edu/Documents/in/Political_Science_and_International_relations-1"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":858866,"name":"Gezi Protests","url":"https://www.academia.edu/Documents/in/Gezi_Protests"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":82489,"name":"State","url":"https://www.academia.edu/Documents/in/State"},{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements"},{"id":10966,"name":"Turkey","url":"https://www.academia.edu/Documents/in/Turkey"},{"id":30936,"name":"Elections and Voting Behavior","url":"https://www.academia.edu/Documents/in/Elections_and_Voting_Behavior"},{"id":16892,"name":"Street Art","url":"https://www.academia.edu/Documents/in/Street_Art"},{"id":68023,"name":"Beauty","url":"https://www.academia.edu/Documents/in/Beauty"},{"id":43349,"name":"Fine Arts","url":"https://www.academia.edu/Documents/in/Fine_Arts"},{"id":5293,"name":"State Formation","url":"https://www.academia.edu/Documents/in/State_Formation"},{"id":20366,"name":"Elections","url":"https://www.academia.edu/Documents/in/Elections"},{"id":8700,"name":"Turkish and Middle East Studies","url":"https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":1117,"name":"Voting Behavior","url":"https://www.academia.edu/Documents/in/Voting_Behavior"},{"id":487353,"name":"Political Communication and Public Opinion","url":"https://www.academia.edu/Documents/in/Political_Communication_and_Public_Opinion"},{"id":36802,"name":"Absurdism","url":"https://www.academia.edu/Documents/in/Absurdism"},{"id":169938,"name":"Arab Spring (Arab Revolts)","url":"https://www.academia.edu/Documents/in/Arab_Spring_Arab_Revolts_"},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory"},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":5551,"name":"Immigration Law","url":"https://www.academia.edu/Documents/in/Immigration_Law"},{"id":16041,"name":"Poststructuralist Feminist Theory","url":"https://www.academia.edu/Documents/in/Poststructuralist_Feminist_Theory"},{"id":24587,"name":"Minorities in Turkey","url":"https://www.academia.edu/Documents/in/Minorities_in_Turkey"}]} ); if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = [{"id":6035587,"link":"https://www.facebook.com/erdem.selvin","name":"Facebook","link_domain":"www.facebook.com","icon":"//www.google.com/s2/u/0/favicons?domain=www.facebook.com"},{"id":9945255,"link":"http://twitter.com/erdemselvin_","name":"Twitter","link_domain":"twitter.com","icon":"//www.google.com/s2/u/0/favicons?domain=twitter.com"},{"id":9945325,"link":"https://www.linkedin.com/profile/view?id=243883921j","name":"Linkedin","link_domain":"www.linkedin.com","icon":"//www.google.com/s2/u/0/favicons?domain=www.linkedin.com"},{"id":9945336,"link":"http://instagram.com/erdemselvin","name":"Instagram","link_domain":"instagram.com","icon":"//www.google.com/s2/u/0/favicons?domain=instagram.com"},{"id":62103865,"link":"https://medium.com/@erdem.selvin","name":"Medium","link_domain":"medium.com","icon":"//www.google.com/s2/u/0/favicons?domain=medium.com"}]</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://independent.academia.edu/ErdemSelvin","location":"/ErdemSelvin","scheme":"https","host":"independent.academia.edu","port":null,"pathname":"/ErdemSelvin","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-8b6a5149-5cc0-476e-98c6-95d0ab322da1"></div> <div id="ProfileCheckPaperUpdate-react-component-8b6a5149-5cc0-476e-98c6-95d0ab322da1"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Erdem Selvin" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/18212940/6437188/18919568/s200_erdem.selvin.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Erdem Selvin</h1><div class="affiliations-container fake-truncate js-profile-affiliations"></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Erdem" data-follow-user-id="18212940" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="18212940"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">731</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">159</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">7</p></div></a><div class="js-mentions-count-container" style="display: none;"><a href="/ErdemSelvin/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data"></p></div></a></div><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Political Science and International Relations Graduate, Bogazici University, Istanbul, Turkey<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://manas-kg.academia.edu/OsmanARICAN"><img class="profile-avatar u-positionAbsolute" alt="Osman ARICAN" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/8553423/2864968/20463359/s200_osman.arican.jpeg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://manas-kg.academia.edu/OsmanARICAN">Osman ARICAN</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Kyrgyzstan-Turkey Manas University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/DuyguK%C3%BC%C3%A7%C3%BCk%C3%B6zAydemir"><img class="profile-avatar u-positionAbsolute" alt="Duygu Küçüköz Aydemir" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/74738474/19334745/113208540/s200_duygu.k_k_z_aydemir.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/DuyguK%C3%BC%C3%A7%C3%BCk%C3%B6zAydemir">Duygu Küçüköz Aydemir</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://ikc.academia.edu/AhmetBarbak"><img class="profile-avatar u-positionAbsolute" alt="Ahmet Barbak" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/5088212/2223368/17998778/s200_ahmet.barbak.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://ikc.academia.edu/AhmetBarbak">Ahmet Barbak</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Izmir Katip Celebi</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://giresun.academia.edu/BerkerBank"><img class="profile-avatar u-positionAbsolute" alt="Berker Bank" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/643740/11128296/133158746/s200_berker.bank.jpeg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://giresun.academia.edu/BerkerBank">Berker Bank</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Giresun University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://igdir.academia.edu/SaitYildirim"><img class="profile-avatar u-positionAbsolute" alt="Sait Yildirim" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/33681692/10302296/32293753/s200_sait.yildirim.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://igdir.academia.edu/SaitYildirim">Sait Yildirim</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Igdir University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://marmara.academia.edu/G%C3%BClDilekT%C3%BCrk"><img class="profile-avatar u-positionAbsolute" alt="Gül Dilek Türk" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/6689373/2655236/114935682/s200_g_l_dilek.t_rk.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://marmara.academia.edu/G%C3%BClDilekT%C3%BCrk">Gül Dilek Türk</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Marmara University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://kafkas.academia.edu/AfinaBarmanbayMemmedli"><img class="profile-avatar u-positionAbsolute" alt="Afina Barmanbay (Memmedli)" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/17181191/4740266/147456981/s200_afina.barmanbay_memmedli_.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://kafkas.academia.edu/AfinaBarmanbayMemmedli">Afina Barmanbay (Memmedli)</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Kafkas University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://xn--gmhaneni-65abe79i.academia.edu/bar%C4%B1%C5%9Fy%C4%B1ld%C4%B1z"><img class="profile-avatar u-positionAbsolute" alt="barış yıldız" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/64542563/16777626/17039449/s200_bar_.y_ld_z.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://xn--gmhaneni-65abe79i.academia.edu/bar%C4%B1%C5%9Fy%C4%B1ld%C4%B1z">barış yıldız</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Gümüşhane üniversitesi</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://nku-tr.academia.edu/AytekinERDEM"><img class="profile-avatar u-positionAbsolute" alt="Aytekin ERDEM" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/432948/2659106/3095628/s200_aytekin.erdem.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://nku-tr.academia.edu/AytekinERDEM">Aytekin ERDEM</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Namik Kemal University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://munzur.academia.edu/B%C3%BClentG%C3%BCner"><img class="profile-avatar u-positionAbsolute" alt="Bülent Güner" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/47329087/17515832/71255453/s200_b_lent.g_ner.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://munzur.academia.edu/B%C3%BClentG%C3%BCner">Bülent Güner</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Munzur University</p></div></div></ul></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="18212940">View All (25)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="18212940" href="https://www.academia.edu/Documents/in/Political_Science_and_International_Relations"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://independent.academia.edu/ErdemSelvin","location":"/ErdemSelvin","scheme":"https","host":"independent.academia.edu","port":null,"pathname":"/ErdemSelvin","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Political Science \u0026 International Relations"]}" data-trace="false" data-dom-id="Pill-react-component-527077f6-6813-4c5d-a8d5-0346723e32f0"></div> <div id="Pill-react-component-527077f6-6813-4c5d-a8d5-0346723e32f0"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="18212940" href="https://www.academia.edu/Documents/in/Political_Science_and_International_relations-1"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Political Science and International relations"]}" data-trace="false" data-dom-id="Pill-react-component-ee4da2a8-3177-4067-84fc-915f8e08a585"></div> <div id="Pill-react-component-ee4da2a8-3177-4067-84fc-915f8e08a585"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="18212940" href="https://www.academia.edu/Documents/in/Politics"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Politics"]}" data-trace="false" data-dom-id="Pill-react-component-d8e6839c-51e6-480f-90f9-da0e10c53538"></div> <div id="Pill-react-component-d8e6839c-51e6-480f-90f9-da0e10c53538"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="18212940" href="https://www.academia.edu/Documents/in/Gezi_Protests"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Gezi Protests"]}" data-trace="false" data-dom-id="Pill-react-component-13918bcf-fa86-4cb1-ab42-562dc3b3bf75"></div> <div id="Pill-react-component-13918bcf-fa86-4cb1-ab42-562dc3b3bf75"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="18212940" href="https://www.academia.edu/Documents/in/Political_Science"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Political Science"]}" data-trace="false" data-dom-id="Pill-react-component-a4cd18eb-fb34-40a5-96f4-be45009e647e"></div> <div id="Pill-react-component-a4cd18eb-fb34-40a5-96f4-be45009e647e"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Erdem Selvin</h3></div><div class="js-work-strip profile--work_container" data-work-id="37769231"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37769231/Book_Chapter_Photographs_of_Syrian_Asylum_Seekers_in_Turkish_Newspapers_"><img alt="Research paper thumbnail of Book Chapter, "Photographs of Syrian Asylum Seekers in Turkish Newspapers"" class="work-thumbnail" src="https://attachments.academia-assets.com/58020896/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37769231/Book_Chapter_Photographs_of_Syrian_Asylum_Seekers_in_Turkish_Newspapers_">Book Chapter, "Photographs of Syrian Asylum Seekers in Turkish Newspapers"</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ErdemSelvin">Erdem Selvin</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://isik.academia.edu/MuzeyyenPandir">Muzeyyen Pandir</a></span></div><div class="wp-workCard_item"><span>Academician Publisher Scientific Researches Book 2018 - Social Sciences ed. by Hanna Rog</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper is a content analysis of the visual representation of Syrian asylum seekers in Turkish...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper is a content analysis of the visual representation of Syrian asylum seekers in Turkish newspapers. The research sample incorporates the photographs published between 2011 and 2015 in five national newspapers with the highest circulation figures. The study is part of a larger research project, which is funded by The Scientific and Technological Research Council of Turkey (TUBITAK). The paper investigates the figure of the Syrian asylum seeker that is constructed in representation and questions around which discourses and meanings this figure is constructed. The results of the analysis suggest that the portrayal of Syrian asylum seekers in Turkish press has ordinarily an unbiased perspective; however, the results also point to an ambivalence in the representation. Syrian asylum seekers are portrayed as “poor”, "displaced" people “in need” as well as “threats” for society. Such representations and uncertainty demonstrate that the visual representation of Syrian asylum seekers in Turkish newspapers reproduces the international and stereotypical images of asylum seekers and refugees as defined in academic literature. Stereotypical representations construct asylum seekers as a different social group and excludes ordinary, educated or entrepreneur Syrians in Turkey.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c2d49fd97be3d02bd21152b5b1090584" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58020896,"asset_id":37769231,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58020896/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37769231"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37769231"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37769231; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37769231]").text(description); $(".js-view-count[data-work-id=37769231]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37769231; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37769231']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c2d49fd97be3d02bd21152b5b1090584" } } $('.js-work-strip[data-work-id=37769231]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37769231,"title":"Book Chapter, \"Photographs of Syrian Asylum Seekers in Turkish Newspapers\"","translated_title":"","metadata":{"abstract":"This paper is a content analysis of the visual representation of Syrian asylum seekers in Turkish newspapers. The research sample incorporates the photographs published between 2011 and 2015 in five national newspapers with the highest circulation figures. The study is part of a larger research project, which is funded by The Scientific and Technological Research Council of Turkey (TUBITAK). The paper investigates the figure of the Syrian asylum seeker that is constructed in representation and questions around which discourses and meanings this figure is constructed. The results of the analysis suggest that the portrayal of Syrian asylum seekers in Turkish press has ordinarily an unbiased perspective; however, the results also point to an ambivalence in the representation. Syrian asylum seekers are portrayed as “poor”, \"displaced\" people “in need” as well as “threats” for society. Such representations and uncertainty demonstrate that the visual representation of Syrian asylum seekers in Turkish newspapers reproduces the international and stereotypical images of asylum seekers and refugees as defined in academic literature. Stereotypical representations construct asylum seekers as a different social group and excludes ordinary, educated or entrepreneur Syrians in Turkey. ","page_numbers":"75-93","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Academician Publisher Scientific Researches Book 2018 - Social Sciences ed. by Hanna Rog"},"translated_abstract":"This paper is a content analysis of the visual representation of Syrian asylum seekers in Turkish newspapers. The research sample incorporates the photographs published between 2011 and 2015 in five national newspapers with the highest circulation figures. The study is part of a larger research project, which is funded by The Scientific and Technological Research Council of Turkey (TUBITAK). The paper investigates the figure of the Syrian asylum seeker that is constructed in representation and questions around which discourses and meanings this figure is constructed. The results of the analysis suggest that the portrayal of Syrian asylum seekers in Turkish press has ordinarily an unbiased perspective; however, the results also point to an ambivalence in the representation. Syrian asylum seekers are portrayed as “poor”, \"displaced\" people “in need” as well as “threats” for society. Such representations and uncertainty demonstrate that the visual representation of Syrian asylum seekers in Turkish newspapers reproduces the international and stereotypical images of asylum seekers and refugees as defined in academic literature. Stereotypical representations construct asylum seekers as a different social group and excludes ordinary, educated or entrepreneur Syrians in Turkey. ","internal_url":"https://www.academia.edu/37769231/Book_Chapter_Photographs_of_Syrian_Asylum_Seekers_in_Turkish_Newspapers_","translated_internal_url":"","created_at":"2018-11-14T02:29:16.444-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":32043480,"work_id":37769231,"tagging_user_id":18212940,"tagged_user_id":1890689,"co_author_invite_id":null,"email":"m***r@gmail.com","affiliation":"Isik University","display_order":0,"name":"Muzeyyen Pandir","title":"Book Chapter, \"Photographs of Syrian Asylum Seekers in Turkish Newspapers\""}],"downloadable_attachments":[{"id":58020896,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58020896/thumbnails/1.jpg","file_name":"Social_Sciences_giris_sayfalari.pdf","download_url":"https://www.academia.edu/attachments/58020896/download_file","bulk_download_file_name":"Book_Chapter_Photographs_of_Syrian_Asylu.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58020896/Social_Sciences_giris_sayfalari-libre.pdf?1545139384=\u0026response-content-disposition=attachment%3B+filename%3DBook_Chapter_Photographs_of_Syrian_Asylu.pdf\u0026Expires=1738769057\u0026Signature=FUpE540JOvxsAADKHZvCTyXevv~WGcpyU4q24ZArMgpjLjo1KVkkh7eoa94oT5uqJ9UHm8Z8e016ebQYiFIOdkMJZ2wp-oth4xDaeczA5CInLS3RZrzUsyAvvFzx-k2UeKMTnyOznEX4EiQpv0Tapsvdf~UOU~uaP36b0yWdFbKwYq4Lm6-iPp56Tmf4y6FYfNCe5C0QRHzXyPlCoyTPWfS9-PeRINtjaLhgeu8mUJ1IPoK2El6fPOUxzvijk2p1OzU80jzg8kbv11zIsmRAPWrNCKqn39uYpsIUq4EBmnNjjYPXfgJAjeSspTFMvA476XELaIq8pjaZCvq3l-mBGg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Book_Chapter_Photographs_of_Syrian_Asylum_Seekers_in_Turkish_Newspapers_","translated_slug":"","page_count":6,"language":"tr","content_type":"Work","summary":"This paper is a content analysis of the visual representation of Syrian asylum seekers in Turkish newspapers. The research sample incorporates the photographs published between 2011 and 2015 in five national newspapers with the highest circulation figures. The study is part of a larger research project, which is funded by The Scientific and Technological Research Council of Turkey (TUBITAK). The paper investigates the figure of the Syrian asylum seeker that is constructed in representation and questions around which discourses and meanings this figure is constructed. The results of the analysis suggest that the portrayal of Syrian asylum seekers in Turkish press has ordinarily an unbiased perspective; however, the results also point to an ambivalence in the representation. Syrian asylum seekers are portrayed as “poor”, \"displaced\" people “in need” as well as “threats” for society. Such representations and uncertainty demonstrate that the visual representation of Syrian asylum seekers in Turkish newspapers reproduces the international and stereotypical images of asylum seekers and refugees as defined in academic literature. Stereotypical representations construct asylum seekers as a different social group and excludes ordinary, educated or entrepreneur Syrians in Turkey. ","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":58020896,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58020896/thumbnails/1.jpg","file_name":"Social_Sciences_giris_sayfalari.pdf","download_url":"https://www.academia.edu/attachments/58020896/download_file","bulk_download_file_name":"Book_Chapter_Photographs_of_Syrian_Asylu.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58020896/Social_Sciences_giris_sayfalari-libre.pdf?1545139384=\u0026response-content-disposition=attachment%3B+filename%3DBook_Chapter_Photographs_of_Syrian_Asylu.pdf\u0026Expires=1738769057\u0026Signature=FUpE540JOvxsAADKHZvCTyXevv~WGcpyU4q24ZArMgpjLjo1KVkkh7eoa94oT5uqJ9UHm8Z8e016ebQYiFIOdkMJZ2wp-oth4xDaeczA5CInLS3RZrzUsyAvvFzx-k2UeKMTnyOznEX4EiQpv0Tapsvdf~UOU~uaP36b0yWdFbKwYq4Lm6-iPp56Tmf4y6FYfNCe5C0QRHzXyPlCoyTPWfS9-PeRINtjaLhgeu8mUJ1IPoK2El6fPOUxzvijk2p1OzU80jzg8kbv11zIsmRAPWrNCKqn39uYpsIUq4EBmnNjjYPXfgJAjeSspTFMvA476XELaIq8pjaZCvq3l-mBGg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":928,"name":"Media Studies","url":"https://www.academia.edu/Documents/in/Media_Studies"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":1589,"name":"Photography","url":"https://www.academia.edu/Documents/in/Photography"},{"id":2835,"name":"Refugee Studies","url":"https://www.academia.edu/Documents/in/Refugee_Studies"},{"id":3646,"name":"Social Representations","url":"https://www.academia.edu/Documents/in/Social_Representations"},{"id":5272,"name":"Identity (Culture)","url":"https://www.academia.edu/Documents/in/Identity_Culture_"},{"id":6426,"name":"Content Analysis","url":"https://www.academia.edu/Documents/in/Content_Analysis"},{"id":22455,"name":"Asylum seekers","url":"https://www.academia.edu/Documents/in/Asylum_seekers"},{"id":326252,"name":"Visual Representation","url":"https://www.academia.edu/Documents/in/Visual_Representation"}],"urls":[{"id":8631371,"url":"https://www.akademisyen.com/academician-publisher-scientific-researches-book-social-sciences.html"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35849826"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35849826/Book_Review_Right_Wing_Populism_in_Europe_Politics_and_Discourse_Insight_Turkey_Vol_20_No_1"><img alt="Research paper thumbnail of Book Review "Right-Wing Populism in Europe: Politics and Discourse" Insight Turkey, Vol.20 No.1" class="work-thumbnail" src="https://attachments.academia-assets.com/55728073/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35849826/Book_Review_Right_Wing_Populism_in_Europe_Politics_and_Discourse_Insight_Turkey_Vol_20_No_1">Book Review "Right-Wing Populism in Europe: Politics and Discourse" Insight Turkey, Vol.20 No.1</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Right-Wing Populism in Europe: Politics and Discourse, edited by Ruth Wodak, Majid KhosraviNik an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Right-Wing Populism in Europe: Politics and Discourse, edited by Ruth Wodak, Majid KhosraviNik and Brigitte Mral, compiles theoretically and methodologically rich articles analyzing the rise of radical right movements, discourses and political parties in Europe. More than twenty scholars with different academic backgrounds focus on examples of right-wing populisms (RWP) in different socio-political and cultural contexts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="12cd0058f618fc07448b0687d2337e0f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55728073,"asset_id":35849826,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55728073/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35849826"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35849826"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35849826; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35849826]").text(description); $(".js-view-count[data-work-id=35849826]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35849826; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35849826']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "12cd0058f618fc07448b0687d2337e0f" } } $('.js-work-strip[data-work-id=35849826]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35849826,"title":"Book Review \"Right-Wing Populism in Europe: Politics and Discourse\" Insight Turkey, Vol.20 No.1","internal_url":"https://www.academia.edu/35849826/Book_Review_Right_Wing_Populism_in_Europe_Politics_and_Discourse_Insight_Turkey_Vol_20_No_1","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":55728073,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55728073/thumbnails/1.jpg","file_name":"Right-Wing_Populism_in_Europe.pdf","download_url":"https://www.academia.edu/attachments/55728073/download_file","bulk_download_file_name":"Book_Review_Right_Wing_Populism_in_Europ.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55728073/Right-Wing_Populism_in_Europe-libre.pdf?1517912285=\u0026response-content-disposition=attachment%3B+filename%3DBook_Review_Right_Wing_Populism_in_Europ.pdf\u0026Expires=1740226330\u0026Signature=c7aUxd-8QVU-k7JpddGTFKbG0LMGMek8YCfS~Stk2T3N8Fy6pQZiNPAL6OyP8gTe-M3Xk6pEAGyhnudEGQO6Wf-JXHaLI412AKl4K0dqYlhxaUxm8jHY7llCKUe1Z8FpKzKvHgVXIfTC~gGM~~f7dpWIxR61PFz23tTngP0QkkMcmkv~mLrpz1G6OUMRzBLnHMmIHW2SN6JHAojj6paQHfgeN8YPArp4i4J2jPVnJgdXP8G6opyNLHwHWtq5y2~ueENqwYqq9QHcnzId0XowcGBdwF3Ih-cd7iD3GHaabb6K1LpSJHYCM5FHOtqkzCX3aWBKu6APcBHx~tN7DSyWXQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27746994"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27746994/The_Aesthetics_of_Tattoo_and_Body_Modification_BodyArt_Ideology_and_the_Pain_for_Others"><img alt="Research paper thumbnail of The Aesthetics of Tattoo & Body Modification: BodyArt Ideology and the Pain for Others" class="work-thumbnail" src="https://attachments.academia-assets.com/48020980/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27746994/The_Aesthetics_of_Tattoo_and_Body_Modification_BodyArt_Ideology_and_the_Pain_for_Others">The Aesthetics of Tattoo & Body Modification: BodyArt Ideology and the Pain for Others</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The practice of tattoo roots back to the history of humanity if we consider the symbols carried a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The practice of tattoo roots back to the history of humanity if we consider the symbols carried and imprinted by society to distinguish in-group and out-group peoples. It is psychologically and sociologically important as we see identitary dimension attached to the practice of tattooing and body modification. However, as it is pointed out it has several references to psychological and sociological inquiry. Therefore, in this research, I will try to use both psychoanalytical approach to body modification and pain for 'earthly others' and sociological approach as to examine its reflections on nationalist or post-modernist neoliberal contemporary societies. To do that, firs of all, I have to make a critical analysis of what academics understand by body aesthetics, aesthetic ideology and the place of tattoo in those discussions in order to build a framework under the term, bodyart ideology. The second and most important part of this research will be based on the knowledge gained by semi-ethnographic observation of tattoo shops and designers (tattoo artists) in Istanbul. In this part, we will try to learn where the artist and clients position themselves in this artistic production and consumption cycles, what kind of audience and content that we have, what they think about tattoo in terms of aesthetic discourse, thus, in general, the social ingredients of bodyart ideology. By considering these two sections, I will try to figure out what can we say about the spectator in bodyart practice since there is only artist, client and mediator (shops and platforms) in-between them, therefore the replacement of spectator with an ideological apparatus of tattoo art that intersects with the drives of neoliberal subject. where his research focus is on cultural studies and identity formation through political and artistic participation. Other areas of interest to his include youth politics, street culture, and the intersections between art and politics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="adc24aeedb97dc55ec94e426d80269ac" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":48020980,"asset_id":27746994,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/48020980/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27746994"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27746994"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27746994; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27746994]").text(description); $(".js-view-count[data-work-id=27746994]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27746994; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27746994']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "adc24aeedb97dc55ec94e426d80269ac" } } $('.js-work-strip[data-work-id=27746994]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27746994,"title":"The Aesthetics of Tattoo \u0026 Body Modification: BodyArt Ideology and the Pain for Others","translated_title":"","metadata":{"abstract":"The practice of tattoo roots back to the history of humanity if we consider the symbols carried and imprinted by society to distinguish in-group and out-group peoples. It is psychologically and sociologically important as we see identitary dimension attached to the practice of tattooing and body modification. However, as it is pointed out it has several references to psychological and sociological inquiry. Therefore, in this research, I will try to use both psychoanalytical approach to body modification and pain for 'earthly others' and sociological approach as to examine its reflections on nationalist or post-modernist neoliberal contemporary societies. To do that, firs of all, I have to make a critical analysis of what academics understand by body aesthetics, aesthetic ideology and the place of tattoo in those discussions in order to build a framework under the term, bodyart ideology. The second and most important part of this research will be based on the knowledge gained by semi-ethnographic observation of tattoo shops and designers (tattoo artists) in Istanbul. In this part, we will try to learn where the artist and clients position themselves in this artistic production and consumption cycles, what kind of audience and content that we have, what they think about tattoo in terms of aesthetic discourse, thus, in general, the social ingredients of bodyart ideology. By considering these two sections, I will try to figure out what can we say about the spectator in bodyart practice since there is only artist, client and mediator (shops and platforms) in-between them, therefore the replacement of spectator with an ideological apparatus of tattoo art that intersects with the drives of neoliberal subject. where his research focus is on cultural studies and identity formation through political and artistic participation. Other areas of interest to his include youth politics, street culture, and the intersections between art and politics.","ai_title_tag":"Tattoo Aesthetics: Bodyart Ideology and Pain"},"translated_abstract":"The practice of tattoo roots back to the history of humanity if we consider the symbols carried and imprinted by society to distinguish in-group and out-group peoples. It is psychologically and sociologically important as we see identitary dimension attached to the practice of tattooing and body modification. However, as it is pointed out it has several references to psychological and sociological inquiry. Therefore, in this research, I will try to use both psychoanalytical approach to body modification and pain for 'earthly others' and sociological approach as to examine its reflections on nationalist or post-modernist neoliberal contemporary societies. To do that, firs of all, I have to make a critical analysis of what academics understand by body aesthetics, aesthetic ideology and the place of tattoo in those discussions in order to build a framework under the term, bodyart ideology. The second and most important part of this research will be based on the knowledge gained by semi-ethnographic observation of tattoo shops and designers (tattoo artists) in Istanbul. In this part, we will try to learn where the artist and clients position themselves in this artistic production and consumption cycles, what kind of audience and content that we have, what they think about tattoo in terms of aesthetic discourse, thus, in general, the social ingredients of bodyart ideology. By considering these two sections, I will try to figure out what can we say about the spectator in bodyart practice since there is only artist, client and mediator (shops and platforms) in-between them, therefore the replacement of spectator with an ideological apparatus of tattoo art that intersects with the drives of neoliberal subject. where his research focus is on cultural studies and identity formation through political and artistic participation. Other areas of interest to his include youth politics, street culture, and the intersections between art and politics.","internal_url":"https://www.academia.edu/27746994/The_Aesthetics_of_Tattoo_and_Body_Modification_BodyArt_Ideology_and_the_Pain_for_Others","translated_internal_url":"","created_at":"2016-08-13T05:43:59.058-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":48020980,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/48020980/thumbnails/1.jpg","file_name":"aesthetics_of_tattoo.PDF","download_url":"https://www.academia.edu/attachments/48020980/download_file","bulk_download_file_name":"The_Aesthetics_of_Tattoo_and_Body_Modifi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/48020980/aesthetics_of_tattoo-libre.PDF?1471092668=\u0026response-content-disposition=attachment%3B+filename%3DThe_Aesthetics_of_Tattoo_and_Body_Modifi.pdf\u0026Expires=1738769057\u0026Signature=MuAv0ikgel5aJ~fwfi8mwBxluvrOllK7Tc4Tnt1w1XueSt8caEwoiah5j9euSFTn1b~Rjb9Z~NTRMAfc9JOlhnW7qjdJZsnwctnRx4xd2WgbMV4EQcRAoBnwAZ-pQ61S8WnF4n6Kee-NKqc5JpSIqvSC3n95Q~LqbyQLIXHYxIFLcoYokZxvkDWK0I8-8CMWOeLCO6So-c~ZEGDZm0WFFHbOqurtWG5PAaGGQ-S4UEElLp3Tcj6XIKR8BmAb5o68AcQJFZ37xiA04DJWz2yXEvicXIoUZqJW4UBtnN4VX5HOiuXBzHgCZc-vL~zLI25KNKf-X5F1GQyiswhZHGDAsQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Aesthetics_of_Tattoo_and_Body_Modification_BodyArt_Ideology_and_the_Pain_for_Others","translated_slug":"","page_count":15,"language":"en","content_type":"Work","summary":"The practice of tattoo roots back to the history of humanity if we consider the symbols carried and imprinted by society to distinguish in-group and out-group peoples. It is psychologically and sociologically important as we see identitary dimension attached to the practice of tattooing and body modification. However, as it is pointed out it has several references to psychological and sociological inquiry. Therefore, in this research, I will try to use both psychoanalytical approach to body modification and pain for 'earthly others' and sociological approach as to examine its reflections on nationalist or post-modernist neoliberal contemporary societies. To do that, firs of all, I have to make a critical analysis of what academics understand by body aesthetics, aesthetic ideology and the place of tattoo in those discussions in order to build a framework under the term, bodyart ideology. The second and most important part of this research will be based on the knowledge gained by semi-ethnographic observation of tattoo shops and designers (tattoo artists) in Istanbul. In this part, we will try to learn where the artist and clients position themselves in this artistic production and consumption cycles, what kind of audience and content that we have, what they think about tattoo in terms of aesthetic discourse, thus, in general, the social ingredients of bodyart ideology. By considering these two sections, I will try to figure out what can we say about the spectator in bodyart practice since there is only artist, client and mediator (shops and platforms) in-between them, therefore the replacement of spectator with an ideological apparatus of tattoo art that intersects with the drives of neoliberal subject. where his research focus is on cultural studies and identity formation through political and artistic participation. Other areas of interest to his include youth politics, street culture, and the intersections between art and politics.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":48020980,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/48020980/thumbnails/1.jpg","file_name":"aesthetics_of_tattoo.PDF","download_url":"https://www.academia.edu/attachments/48020980/download_file","bulk_download_file_name":"The_Aesthetics_of_Tattoo_and_Body_Modifi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/48020980/aesthetics_of_tattoo-libre.PDF?1471092668=\u0026response-content-disposition=attachment%3B+filename%3DThe_Aesthetics_of_Tattoo_and_Body_Modifi.pdf\u0026Expires=1738769057\u0026Signature=MuAv0ikgel5aJ~fwfi8mwBxluvrOllK7Tc4Tnt1w1XueSt8caEwoiah5j9euSFTn1b~Rjb9Z~NTRMAfc9JOlhnW7qjdJZsnwctnRx4xd2WgbMV4EQcRAoBnwAZ-pQ61S8WnF4n6Kee-NKqc5JpSIqvSC3n95Q~LqbyQLIXHYxIFLcoYokZxvkDWK0I8-8CMWOeLCO6So-c~ZEGDZm0WFFHbOqurtWG5PAaGGQ-S4UEElLp3Tcj6XIKR8BmAb5o68AcQJFZ37xiA04DJWz2yXEvicXIoUZqJW4UBtnN4VX5HOiuXBzHgCZc-vL~zLI25KNKf-X5F1GQyiswhZHGDAsQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies"},{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis"},{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":954,"name":"Social Anthropology","url":"https://www.academia.edu/Documents/in/Social_Anthropology"},{"id":957,"name":"Cultural Sociology","url":"https://www.academia.edu/Documents/in/Cultural_Sociology"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":5067,"name":"Cultural Psychology","url":"https://www.academia.edu/Documents/in/Cultural_Psychology"},{"id":5272,"name":"Identity (Culture)","url":"https://www.academia.edu/Documents/in/Identity_Culture_"},{"id":6471,"name":"The Tattoo","url":"https://www.academia.edu/Documents/in/The_Tattoo"},{"id":23342,"name":"Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Cultural_Anthropology"},{"id":421369,"name":"Tattooing and body modification","url":"https://www.academia.edu/Documents/in/Tattooing_and_body_modification"},{"id":1000266,"name":"Social Change \u0026 Tattooing","url":"https://www.academia.edu/Documents/in/Social_Change_and_Tattooing"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="26471217"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/26471217/Politics_of_Participatory_Urban_Space_Design_A_Case_Study_on_Istanbul"><img alt="Research paper thumbnail of Politics of Participatory Urban Space Design: A Case Study on Istanbul" class="work-thumbnail" src="https://attachments.academia-assets.com/46765014/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/26471217/Politics_of_Participatory_Urban_Space_Design_A_Case_Study_on_Istanbul">Politics of Participatory Urban Space Design: A Case Study on Istanbul</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This research paper seeks to underline the controversial points over the participatory urban spac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This research paper seeks to underline the controversial points over the participatory urban space design collectivities working based on Istanbul. More specifically, this paper examines the participatory decision making processes within TAK (Design, Research and Participation Initiative in Kadıköy) that is stated as the product of collaboration between public, private and civic investments and beneficiaries. Since it is a network based initiative, TAK provides us a study case in which we can observe a multitude of organizations designing public urban space in Istanbul. Since it is asserted that the initiative functions through transparent negotiations between residents of neighborhood, experts from various disciplines and investors from public and private partners; one can expect to see, during these negotiations, severe political discussions which are various in kind, i.e. political affiliation of residents, ideological agenda of investors and as an utmost inextricably process affects both, the shadowy power of consensus based on the discourse of consensual democracy that comes out of the concept, post-politics articulated by Slavoj Žižek (1999). Therefore, this research proposes to make a comprehensive analysis about the relation between urban policy making, place branding and joint action of social classes in the case of Kadıköy. By doing so, we will be able to make arguments about how social innovative design projects regarding philanthropy of urbanism, memory and space in Istanbul undermine or reinforce collective participation and more generally, the manageability of the city in terms of creating a creativity, design and innovation hub.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="af29b7c37abfb195d796ef361987cb76" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":46765014,"asset_id":26471217,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/46765014/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26471217"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26471217"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26471217; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26471217]").text(description); $(".js-view-count[data-work-id=26471217]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26471217; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26471217']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "af29b7c37abfb195d796ef361987cb76" } } $('.js-work-strip[data-work-id=26471217]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26471217,"title":"Politics of Participatory Urban Space Design: A Case Study on Istanbul","translated_title":"","metadata":{"abstract":"This research paper seeks to underline the controversial points over the participatory urban space design collectivities working based on Istanbul. More specifically, this paper examines the participatory decision making processes within TAK (Design, Research and Participation Initiative in Kadıköy) that is stated as the product of collaboration between public, private and civic investments and beneficiaries. Since it is a network based initiative, TAK provides us a study case in which we can observe a multitude of organizations designing public urban space in Istanbul. Since it is asserted that the initiative functions through transparent negotiations between residents of neighborhood, experts from various disciplines and investors from public and private partners; one can expect to see, during these negotiations, severe political discussions which are various in kind, i.e. political affiliation of residents, ideological agenda of investors and as an utmost inextricably process affects both, the shadowy power of consensus based on the discourse of consensual democracy that comes out of the concept, post-politics articulated by Slavoj Žižek (1999). Therefore, this research proposes to make a comprehensive analysis about the relation between urban policy making, place branding and joint action of social classes in the case of Kadıköy. By doing so, we will be able to make arguments about how social innovative design projects regarding philanthropy of urbanism, memory and space in Istanbul undermine or reinforce collective participation and more generally, the manageability of the city in terms of creating a creativity, design and innovation hub."},"translated_abstract":"This research paper seeks to underline the controversial points over the participatory urban space design collectivities working based on Istanbul. More specifically, this paper examines the participatory decision making processes within TAK (Design, Research and Participation Initiative in Kadıköy) that is stated as the product of collaboration between public, private and civic investments and beneficiaries. Since it is a network based initiative, TAK provides us a study case in which we can observe a multitude of organizations designing public urban space in Istanbul. Since it is asserted that the initiative functions through transparent negotiations between residents of neighborhood, experts from various disciplines and investors from public and private partners; one can expect to see, during these negotiations, severe political discussions which are various in kind, i.e. political affiliation of residents, ideological agenda of investors and as an utmost inextricably process affects both, the shadowy power of consensus based on the discourse of consensual democracy that comes out of the concept, post-politics articulated by Slavoj Žižek (1999). Therefore, this research proposes to make a comprehensive analysis about the relation between urban policy making, place branding and joint action of social classes in the case of Kadıköy. By doing so, we will be able to make arguments about how social innovative design projects regarding philanthropy of urbanism, memory and space in Istanbul undermine or reinforce collective participation and more generally, the manageability of the city in terms of creating a creativity, design and innovation hub.","internal_url":"https://www.academia.edu/26471217/Politics_of_Participatory_Urban_Space_Design_A_Case_Study_on_Istanbul","translated_internal_url":"","created_at":"2016-06-24T11:55:17.480-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[{"id":21713653,"work_id":26471217,"tagging_user_id":18212940,"tagged_user_id":null,"co_author_invite_id":4103101,"email":"e***n@yahoo.com","display_order":1,"name":"Erdem Selvin","title":"Politics of Participatory Urban Space Design: A Case Study on Istanbul"}],"downloadable_attachments":[{"id":46765014,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/46765014/thumbnails/1.jpg","file_name":"urban_space_design.pdf","download_url":"https://www.academia.edu/attachments/46765014/download_file","bulk_download_file_name":"Politics_of_Participatory_Urban_Space_De.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/46765014/urban_space_design-libre.pdf?1466794666=\u0026response-content-disposition=attachment%3B+filename%3DPolitics_of_Participatory_Urban_Space_De.pdf\u0026Expires=1738769057\u0026Signature=cg5noCdCyVqUNGpQYdIVnEy0stg24-UH1IFc8RXsa58sq7a~ZFcHra2aYrox4oW4lzUFh0M7KUtR3jVamEPj~tiWx-2rbsxY9pmAh1IT9mUjmtpCccSMe09Xy2YuSZP9g0ZOBfoOT1TZcs~Zp22V3xBqrwQs0ERRTzuBt~3hdh07yEKeorGMZJGRb2msxNn2GS6z1ZAnI2L12DhUS0J7I76m9~5dhBj0iYtP1-Km6Ah1J1TWN~oCflxPnMNJYv4lUZcNKFsIYcu26ffBqR-h4tZ~7dSPOUBrzyRXBR9yieYWhmvHxPDxIP~GBr9ZGRgwnut1B1oeaNe~2OjjnkF-2Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Politics_of_Participatory_Urban_Space_Design_A_Case_Study_on_Istanbul","translated_slug":"","page_count":20,"language":"en","content_type":"Work","summary":"This research paper seeks to underline the controversial points over the participatory urban space design collectivities working based on Istanbul. More specifically, this paper examines the participatory decision making processes within TAK (Design, Research and Participation Initiative in Kadıköy) that is stated as the product of collaboration between public, private and civic investments and beneficiaries. Since it is a network based initiative, TAK provides us a study case in which we can observe a multitude of organizations designing public urban space in Istanbul. Since it is asserted that the initiative functions through transparent negotiations between residents of neighborhood, experts from various disciplines and investors from public and private partners; one can expect to see, during these negotiations, severe political discussions which are various in kind, i.e. political affiliation of residents, ideological agenda of investors and as an utmost inextricably process affects both, the shadowy power of consensus based on the discourse of consensual democracy that comes out of the concept, post-politics articulated by Slavoj Žižek (1999). Therefore, this research proposes to make a comprehensive analysis about the relation between urban policy making, place branding and joint action of social classes in the case of Kadıköy. By doing so, we will be able to make arguments about how social innovative design projects regarding philanthropy of urbanism, memory and space in Istanbul undermine or reinforce collective participation and more generally, the manageability of the city in terms of creating a creativity, design and innovation hub.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":46765014,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/46765014/thumbnails/1.jpg","file_name":"urban_space_design.pdf","download_url":"https://www.academia.edu/attachments/46765014/download_file","bulk_download_file_name":"Politics_of_Participatory_Urban_Space_De.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/46765014/urban_space_design-libre.pdf?1466794666=\u0026response-content-disposition=attachment%3B+filename%3DPolitics_of_Participatory_Urban_Space_De.pdf\u0026Expires=1738769057\u0026Signature=cg5noCdCyVqUNGpQYdIVnEy0stg24-UH1IFc8RXsa58sq7a~ZFcHra2aYrox4oW4lzUFh0M7KUtR3jVamEPj~tiWx-2rbsxY9pmAh1IT9mUjmtpCccSMe09Xy2YuSZP9g0ZOBfoOT1TZcs~Zp22V3xBqrwQs0ERRTzuBt~3hdh07yEKeorGMZJGRb2msxNn2GS6z1ZAnI2L12DhUS0J7I76m9~5dhBj0iYtP1-Km6Ah1J1TWN~oCflxPnMNJYv4lUZcNKFsIYcu26ffBqR-h4tZ~7dSPOUBrzyRXBR9yieYWhmvHxPDxIP~GBr9ZGRgwnut1B1oeaNe~2OjjnkF-2Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":201,"name":"Political Sociology","url":"https://www.academia.edu/Documents/in/Political_Sociology"},{"id":277,"name":"Urban Geography","url":"https://www.academia.edu/Documents/in/Urban_Geography"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":954,"name":"Social Anthropology","url":"https://www.academia.edu/Documents/in/Social_Anthropology"},{"id":957,"name":"Cultural Sociology","url":"https://www.academia.edu/Documents/in/Cultural_Sociology"},{"id":2431,"name":"Urban Politics","url":"https://www.academia.edu/Documents/in/Urban_Politics"},{"id":3410,"name":"Urban History","url":"https://www.academia.edu/Documents/in/Urban_History"},{"id":3472,"name":"Political Anthropology","url":"https://www.academia.edu/Documents/in/Political_Anthropology"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":3741,"name":"Urban Anthropology","url":"https://www.academia.edu/Documents/in/Urban_Anthropology"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":4620,"name":"Urban Education","url":"https://www.academia.edu/Documents/in/Urban_Education"},{"id":4808,"name":"Urban Planning","url":"https://www.academia.edu/Documents/in/Urban_Planning"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":6422,"name":"Urban Regeneration","url":"https://www.academia.edu/Documents/in/Urban_Regeneration"},{"id":7616,"name":"Sustainable Urban Environments","url":"https://www.academia.edu/Documents/in/Sustainable_Urban_Environments"},{"id":7725,"name":"Urban Studies","url":"https://www.academia.edu/Documents/in/Urban_Studies"},{"id":9437,"name":"Urbanism","url":"https://www.academia.edu/Documents/in/Urbanism"},{"id":16742,"name":"Urban Sociology","url":"https://www.academia.edu/Documents/in/Urban_Sociology"},{"id":20436,"name":"Urban And Regional Planning","url":"https://www.academia.edu/Documents/in/Urban_And_Regional_Planning"},{"id":23342,"name":"Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Cultural_Anthropology"},{"id":27181,"name":"Urban Design (Urban Studies)","url":"https://www.academia.edu/Documents/in/Urban_Design_Urban_Studies_"},{"id":28849,"name":"Urban Development","url":"https://www.academia.edu/Documents/in/Urban_Development"},{"id":61835,"name":"Urban Design","url":"https://www.academia.edu/Documents/in/Urban_Design"},{"id":270341,"name":"Architecture and Urban Planning","url":"https://www.academia.edu/Documents/in/Architecture_and_Urban_Planning"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="24850465"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/24850465/G%C3%B6%C3%A7%C3%BCn_Bilimsel_Anlat%C4%B1s%C4%B1_T%C3%BCrkiye_Akademiyas%C4%B1n%C4%B1n_Suriyeli_M%C3%BClteciler_ile_%C4%B0mtihan%C4%B1"><img alt="Research paper thumbnail of Göçün Bilimsel Anlatısı: Türkiye 'Akademiya'sının Suriyeli 'Mülteciler' ile İmtihanı" class="work-thumbnail" src="https://attachments.academia-assets.com/45173281/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/24850465/G%C3%B6%C3%A7%C3%BCn_Bilimsel_Anlat%C4%B1s%C4%B1_T%C3%BCrkiye_Akademiyas%C4%B1n%C4%B1n_Suriyeli_M%C3%BClteciler_ile_%C4%B0mtihan%C4%B1">Göçün Bilimsel Anlatısı: Türkiye 'Akademiya'sının Suriyeli 'Mülteciler' ile İmtihanı</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Öz: Bu çalışmada yalnızca Türkiye'deki Suriyelileri dert edinen Türkiyeli akademisyenlerin ulusal...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Öz: Bu çalışmada yalnızca Türkiye'deki Suriyelileri dert edinen Türkiyeli akademisyenlerin ulusal ve uluslararası, dolayısıyla hem Türkçe hem İngilizce dillerinde hazırlanmış olan yazınında ortaya çıkan söylemler, çerçevelendirmeler ve anlatılar incelenmiş olup Türkiye'de faaliyet gösteren, ulusal ve/veya uluslararası, resmi ve/veya yarı-resmi sivil toplum örgütlerinin raporları da dahil edilmiştir. 1 Bu çalışmayı yapmaktaki amaç en başta Türkiye'de Suriyelilerin önemli bir kamusal inceleme alanı haline gelmesi ve belki de bunun ötesinde, üzerinde tartışılacak bir konu haline gelmesinin akademik düzeydeki yansımalarını tespit etmektir. Bu bağlamda çalışmaya dahil edilen akademik anlatıların kuramsal şemaları arasındaki geçişkenlik ve kesişim noktaları belirlenerek anlatıların birbirine konuşmaları hedeflenmiş ve böylece Türkiye'deki Suriyeliler hakkında " akademik " düzeyde konuşulan ve konuşul(a)mayan gelişmelerin ortaya konulması amaçlanmıştır. Abstract: This paper seeks to underline the discourses, enframings and narratives which are, in both national and international scale (therefore both in English and Turkish), produced in the literatures of academicians originated in Turkey and proposed to discuss solely Syrians in Turkey. Besides, this paper includes the analysis of the reports of national or international NGOs which operate in Turkey officially or semi-officially¹. The purpose of this study, at the first sight, is to identify the academic responses to the fact that Syrians in Turkey have become an important study field in terms of public investigation and furthermore, a contentious subject matter to discuss publicly. In this regard, it is aimed to place narratives to talk each other by identifying intersecting points of and transition between theoretical schemes of academic studies which are included in this research and by doing so, it is intended to present the arguments about Syrians in Turkey that are debated and omitted in " academic " terms. 1 This research, in the first stage, includes 116 reports of fieldworks and articles. You can find hows and whys; briefly how this sample is brought forward and the detailed analysis of possible limitations of this research in deduction and theory formation in the following pages. Bu çalışmaya ilk etapta 116 çalışma raporu ve makale dahil edilmiştir. Bu örneklemin nasıl bir araya getirildiğini, genelleme ve teori üretmede muhtemel kısıtlamaların detaylı analizini yazının ilerleyen sayfalarında bulabilirsiniz.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9e6356ef2a68cf4723ca14ac6ec7d28e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":45173281,"asset_id":24850465,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/45173281/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24850465"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="24850465"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24850465; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24850465]").text(description); $(".js-view-count[data-work-id=24850465]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24850465; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='24850465']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9e6356ef2a68cf4723ca14ac6ec7d28e" } } $('.js-work-strip[data-work-id=24850465]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":24850465,"title":"Göçün Bilimsel Anlatısı: Türkiye 'Akademiya'sının Suriyeli 'Mülteciler' ile İmtihanı","translated_title":"","metadata":{"abstract":"Öz: Bu çalışmada yalnızca Türkiye'deki Suriyelileri dert edinen Türkiyeli akademisyenlerin ulusal ve uluslararası, dolayısıyla hem Türkçe hem İngilizce dillerinde hazırlanmış olan yazınında ortaya çıkan söylemler, çerçevelendirmeler ve anlatılar incelenmiş olup Türkiye'de faaliyet gösteren, ulusal ve/veya uluslararası, resmi ve/veya yarı-resmi sivil toplum örgütlerinin raporları da dahil edilmiştir. 1 Bu çalışmayı yapmaktaki amaç en başta Türkiye'de Suriyelilerin önemli bir kamusal inceleme alanı haline gelmesi ve belki de bunun ötesinde, üzerinde tartışılacak bir konu haline gelmesinin akademik düzeydeki yansımalarını tespit etmektir. Bu bağlamda çalışmaya dahil edilen akademik anlatıların kuramsal şemaları arasındaki geçişkenlik ve kesişim noktaları belirlenerek anlatıların birbirine konuşmaları hedeflenmiş ve böylece Türkiye'deki Suriyeliler hakkında \" akademik \" düzeyde konuşulan ve konuşul(a)mayan gelişmelerin ortaya konulması amaçlanmıştır. Abstract: This paper seeks to underline the discourses, enframings and narratives which are, in both national and international scale (therefore both in English and Turkish), produced in the literatures of academicians originated in Turkey and proposed to discuss solely Syrians in Turkey. Besides, this paper includes the analysis of the reports of national or international NGOs which operate in Turkey officially or semi-officially¹. The purpose of this study, at the first sight, is to identify the academic responses to the fact that Syrians in Turkey have become an important study field in terms of public investigation and furthermore, a contentious subject matter to discuss publicly. In this regard, it is aimed to place narratives to talk each other by identifying intersecting points of and transition between theoretical schemes of academic studies which are included in this research and by doing so, it is intended to present the arguments about Syrians in Turkey that are debated and omitted in \" academic \" terms. 1 This research, in the first stage, includes 116 reports of fieldworks and articles. You can find hows and whys; briefly how this sample is brought forward and the detailed analysis of possible limitations of this research in deduction and theory formation in the following pages. Bu çalışmaya ilk etapta 116 çalışma raporu ve makale dahil edilmiştir. Bu örneklemin nasıl bir araya getirildiğini, genelleme ve teori üretmede muhtemel kısıtlamaların detaylı analizini yazının ilerleyen sayfalarında bulabilirsiniz."},"translated_abstract":"Öz: Bu çalışmada yalnızca Türkiye'deki Suriyelileri dert edinen Türkiyeli akademisyenlerin ulusal ve uluslararası, dolayısıyla hem Türkçe hem İngilizce dillerinde hazırlanmış olan yazınında ortaya çıkan söylemler, çerçevelendirmeler ve anlatılar incelenmiş olup Türkiye'de faaliyet gösteren, ulusal ve/veya uluslararası, resmi ve/veya yarı-resmi sivil toplum örgütlerinin raporları da dahil edilmiştir. 1 Bu çalışmayı yapmaktaki amaç en başta Türkiye'de Suriyelilerin önemli bir kamusal inceleme alanı haline gelmesi ve belki de bunun ötesinde, üzerinde tartışılacak bir konu haline gelmesinin akademik düzeydeki yansımalarını tespit etmektir. Bu bağlamda çalışmaya dahil edilen akademik anlatıların kuramsal şemaları arasındaki geçişkenlik ve kesişim noktaları belirlenerek anlatıların birbirine konuşmaları hedeflenmiş ve böylece Türkiye'deki Suriyeliler hakkında \" akademik \" düzeyde konuşulan ve konuşul(a)mayan gelişmelerin ortaya konulması amaçlanmıştır. Abstract: This paper seeks to underline the discourses, enframings and narratives which are, in both national and international scale (therefore both in English and Turkish), produced in the literatures of academicians originated in Turkey and proposed to discuss solely Syrians in Turkey. Besides, this paper includes the analysis of the reports of national or international NGOs which operate in Turkey officially or semi-officially¹. The purpose of this study, at the first sight, is to identify the academic responses to the fact that Syrians in Turkey have become an important study field in terms of public investigation and furthermore, a contentious subject matter to discuss publicly. In this regard, it is aimed to place narratives to talk each other by identifying intersecting points of and transition between theoretical schemes of academic studies which are included in this research and by doing so, it is intended to present the arguments about Syrians in Turkey that are debated and omitted in \" academic \" terms. 1 This research, in the first stage, includes 116 reports of fieldworks and articles. You can find hows and whys; briefly how this sample is brought forward and the detailed analysis of possible limitations of this research in deduction and theory formation in the following pages. Bu çalışmaya ilk etapta 116 çalışma raporu ve makale dahil edilmiştir. Bu örneklemin nasıl bir araya getirildiğini, genelleme ve teori üretmede muhtemel kısıtlamaların detaylı analizini yazının ilerleyen sayfalarında bulabilirsiniz.","internal_url":"https://www.academia.edu/24850465/G%C3%B6%C3%A7%C3%BCn_Bilimsel_Anlat%C4%B1s%C4%B1_T%C3%BCrkiye_Akademiyas%C4%B1n%C4%B1n_Suriyeli_M%C3%BClteciler_ile_%C4%B0mtihan%C4%B1","translated_internal_url":"","created_at":"2016-04-28T09:52:05.250-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":19614912,"work_id":24850465,"tagging_user_id":18212940,"tagged_user_id":18212940,"co_author_invite_id":4446967,"email":"s***m@hotmail.com","display_order":0,"name":"Erdem Selvin","title":"Göçün Bilimsel Anlatısı: Türkiye 'Akademiya'sının Suriyeli 'Mülteciler' ile İmtihanı"}],"downloadable_attachments":[{"id":45173281,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/45173281/thumbnails/1.jpg","file_name":"gocun_bilimsel.pdf","download_url":"https://www.academia.edu/attachments/45173281/download_file","bulk_download_file_name":"Gocun_Bilimsel_Anlatisi_Turkiye_Akademiy.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/45173281/gocun_bilimsel-libre.pdf?1461862287=\u0026response-content-disposition=attachment%3B+filename%3DGocun_Bilimsel_Anlatisi_Turkiye_Akademiy.pdf\u0026Expires=1738619818\u0026Signature=SDHu4g6wOiZD7-VeSEgpCZSRf5-DcBrcsh~EqLR703fXvTDfX2O~P9SGrp8v-7YhPLDUWIW~bwqi5LRvNJFGPlpty45yMfUbYXTMdlCmlcpBHSTiQmfQuLiAyyxjkVXnXRvQTrjjzDI-1a51SzTfwDchn6yQ3~2jqRqdJ2pMgP-edv5c7rPJ6~CnJZ2i3IJXq5C~sr76y5mXtaxzEjE2LUi1CJ~7xubeig-~1RmJd1BtqR6EQhigNWdLbYbvwzZuS4SeenwzFrAJG91-3Gq1g83AGENxfc74zVBeUeq7X1tVF1Vv3pRcjqOwAW617s5Q~BnYCW8Oc2XhYbWOpNxo0A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Göçün_Bilimsel_Anlatısı_Türkiye_Akademiyasının_Suriyeli_Mülteciler_ile_İmtihanı","translated_slug":"","page_count":16,"language":"tr","content_type":"Work","summary":"Öz: Bu çalışmada yalnızca Türkiye'deki Suriyelileri dert edinen Türkiyeli akademisyenlerin ulusal ve uluslararası, dolayısıyla hem Türkçe hem İngilizce dillerinde hazırlanmış olan yazınında ortaya çıkan söylemler, çerçevelendirmeler ve anlatılar incelenmiş olup Türkiye'de faaliyet gösteren, ulusal ve/veya uluslararası, resmi ve/veya yarı-resmi sivil toplum örgütlerinin raporları da dahil edilmiştir. 1 Bu çalışmayı yapmaktaki amaç en başta Türkiye'de Suriyelilerin önemli bir kamusal inceleme alanı haline gelmesi ve belki de bunun ötesinde, üzerinde tartışılacak bir konu haline gelmesinin akademik düzeydeki yansımalarını tespit etmektir. Bu bağlamda çalışmaya dahil edilen akademik anlatıların kuramsal şemaları arasındaki geçişkenlik ve kesişim noktaları belirlenerek anlatıların birbirine konuşmaları hedeflenmiş ve böylece Türkiye'deki Suriyeliler hakkında \" akademik \" düzeyde konuşulan ve konuşul(a)mayan gelişmelerin ortaya konulması amaçlanmıştır. Abstract: This paper seeks to underline the discourses, enframings and narratives which are, in both national and international scale (therefore both in English and Turkish), produced in the literatures of academicians originated in Turkey and proposed to discuss solely Syrians in Turkey. Besides, this paper includes the analysis of the reports of national or international NGOs which operate in Turkey officially or semi-officially¹. The purpose of this study, at the first sight, is to identify the academic responses to the fact that Syrians in Turkey have become an important study field in terms of public investigation and furthermore, a contentious subject matter to discuss publicly. In this regard, it is aimed to place narratives to talk each other by identifying intersecting points of and transition between theoretical schemes of academic studies which are included in this research and by doing so, it is intended to present the arguments about Syrians in Turkey that are debated and omitted in \" academic \" terms. 1 This research, in the first stage, includes 116 reports of fieldworks and articles. You can find hows and whys; briefly how this sample is brought forward and the detailed analysis of possible limitations of this research in deduction and theory formation in the following pages. Bu çalışmaya ilk etapta 116 çalışma raporu ve makale dahil edilmiştir. Bu örneklemin nasıl bir araya getirildiğini, genelleme ve teori üretmede muhtemel kısıtlamaların detaylı analizini yazının ilerleyen sayfalarında bulabilirsiniz.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":45173281,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/45173281/thumbnails/1.jpg","file_name":"gocun_bilimsel.pdf","download_url":"https://www.academia.edu/attachments/45173281/download_file","bulk_download_file_name":"Gocun_Bilimsel_Anlatisi_Turkiye_Akademiy.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/45173281/gocun_bilimsel-libre.pdf?1461862287=\u0026response-content-disposition=attachment%3B+filename%3DGocun_Bilimsel_Anlatisi_Turkiye_Akademiy.pdf\u0026Expires=1738619818\u0026Signature=SDHu4g6wOiZD7-VeSEgpCZSRf5-DcBrcsh~EqLR703fXvTDfX2O~P9SGrp8v-7YhPLDUWIW~bwqi5LRvNJFGPlpty45yMfUbYXTMdlCmlcpBHSTiQmfQuLiAyyxjkVXnXRvQTrjjzDI-1a51SzTfwDchn6yQ3~2jqRqdJ2pMgP-edv5c7rPJ6~CnJZ2i3IJXq5C~sr76y5mXtaxzEjE2LUi1CJ~7xubeig-~1RmJd1BtqR6EQhigNWdLbYbvwzZuS4SeenwzFrAJG91-3Gq1g83AGENxfc74zVBeUeq7X1tVF1Vv3pRcjqOwAW617s5Q~BnYCW8Oc2XhYbWOpNxo0A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis"},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":2524,"name":"Sociolinguistics","url":"https://www.academia.edu/Documents/in/Sociolinguistics"},{"id":2835,"name":"Refugee Studies","url":"https://www.academia.edu/Documents/in/Refugee_Studies"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":3646,"name":"Social Representations","url":"https://www.academia.edu/Documents/in/Social_Representations"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":4738,"name":"Academic Writing","url":"https://www.academia.edu/Documents/in/Academic_Writing"},{"id":4850,"name":"Migration","url":"https://www.academia.edu/Documents/in/Migration"},{"id":5538,"name":"Discourse","url":"https://www.academia.edu/Documents/in/Discourse"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":7484,"name":"Asylum","url":"https://www.academia.edu/Documents/in/Asylum"},{"id":10439,"name":"Academia Research","url":"https://www.academia.edu/Documents/in/Academia_Research"},{"id":10633,"name":"Critical Discourse Analysis","url":"https://www.academia.edu/Documents/in/Critical_Discourse_Analysis"},{"id":13671,"name":"Refugee Resettlement","url":"https://www.academia.edu/Documents/in/Refugee_Resettlement"},{"id":13674,"name":"European Immigration and Asylum Law","url":"https://www.academia.edu/Documents/in/European_Immigration_and_Asylum_Law"},{"id":14580,"name":"Forced Migration","url":"https://www.academia.edu/Documents/in/Forced_Migration"},{"id":14730,"name":"Migration Studies","url":"https://www.academia.edu/Documents/in/Migration_Studies"},{"id":16471,"name":"Sociology of Migration","url":"https://www.academia.edu/Documents/in/Sociology_of_Migration"},{"id":22455,"name":"Asylum seekers","url":"https://www.academia.edu/Documents/in/Asylum_seekers"},{"id":27500,"name":"Representation Theory","url":"https://www.academia.edu/Documents/in/Representation_Theory"},{"id":33005,"name":"Refugee Camps","url":"https://www.academia.edu/Documents/in/Refugee_Camps"},{"id":39869,"name":"Refugees","url":"https://www.academia.edu/Documents/in/Refugees"},{"id":50118,"name":"Representation","url":"https://www.academia.edu/Documents/in/Representation"},{"id":98174,"name":"Representaciones Sociales","url":"https://www.academia.edu/Documents/in/Representaciones_Sociales"},{"id":134693,"name":"Refugees and Forced Migration Studies","url":"https://www.academia.edu/Documents/in/Refugees_and_Forced_Migration_Studies"},{"id":255100,"name":"Asylum and refugees studies, migration and integration","url":"https://www.academia.edu/Documents/in/Asylum_and_refugees_studies_migration_and_integration"},{"id":255252,"name":"Refugees, migration and immigration","url":"https://www.academia.edu/Documents/in/Refugees_migration_and_immigration"},{"id":287095,"name":"Knowledge Representation and Reasoning","url":"https://www.academia.edu/Documents/in/Knowledge_Representation_and_Reasoning"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="23674879"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/23674879/Legal_Judgment_of_Aesthetics_The_Case_of_The_Statute_of_Humanity_in_Turkey"><img alt="Research paper thumbnail of Legal Judgment of Aesthetics: The Case of 'The Statute of Humanity' in Turkey" class="work-thumbnail" src="https://attachments.academia-assets.com/44078395/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/23674879/Legal_Judgment_of_Aesthetics_The_Case_of_The_Statute_of_Humanity_in_Turkey">Legal Judgment of Aesthetics: The Case of 'The Statute of Humanity' in Turkey</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper, I would like to examine a particular case from Turkey in which we witnessed a cour...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper, I would like to examine a particular case from Turkey in which we witnessed a court case deliberating about the distinction between " aesthetic judgment " of Recep Tayyip Erdoğan, PM of that time, and his " offensive " public speech regarding The Statute of Humanity built in Kars, an eastern city in Turkey, that is aimed to give messages of friendship to Armenians across the border. Although due to his " institutional power " and municipal lack of justification over claiming the land as a monumental site, the Monument has been demolished; we have seen that because of the label, ucube (monster) that is used by Erdoğan to make reference to the Monument, he was charged to pay 10.000 Turkish Liras to the sculptor, Mehmet Aksoy, as indemnification. This case is very interesting and contributing to experience how can law discuss aesthetic judgment in legal frameworks. At the same time, since the " authoritative power " behind the discussion caused to demolishment, the " power relation " of expressing or imposing " taste " will be elaborated in this paper. Therefore Immanuel Kant's notion of aesthetic judgment, Martin Jay's notion of aesthetic ideology, Marc Redfield's notion of imagination , Giorgio Agamben's notion of man of taste, and Bourdieu and Darbel's notion of cultivated disposition guide us in enlightening a peculiar coexistence of political power and aesthetic judgment. <br />Keywords: The Statute of Humanity, Turkish politics, architectural and monumental studies, aesthetics theory, aesthetic judgment, the man of taste, disinterestedness, imagination, cultivated disposition, politics of art</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f95a4cbd6723abd38bcb92011f4961b6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44078395,"asset_id":23674879,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44078395/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23674879"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23674879"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23674879; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23674879]").text(description); $(".js-view-count[data-work-id=23674879]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23674879; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='23674879']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f95a4cbd6723abd38bcb92011f4961b6" } } $('.js-work-strip[data-work-id=23674879]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":23674879,"title":"Legal Judgment of Aesthetics: The Case of 'The Statute of Humanity' in Turkey","translated_title":"","metadata":{"abstract":"In this paper, I would like to examine a particular case from Turkey in which we witnessed a court case deliberating about the distinction between \" aesthetic judgment \" of Recep Tayyip Erdoğan, PM of that time, and his \" offensive \" public speech regarding The Statute of Humanity built in Kars, an eastern city in Turkey, that is aimed to give messages of friendship to Armenians across the border. Although due to his \" institutional power \" and municipal lack of justification over claiming the land as a monumental site, the Monument has been demolished; we have seen that because of the label, ucube (monster) that is used by Erdoğan to make reference to the Monument, he was charged to pay 10.000 Turkish Liras to the sculptor, Mehmet Aksoy, as indemnification. This case is very interesting and contributing to experience how can law discuss aesthetic judgment in legal frameworks. At the same time, since the \" authoritative power \" behind the discussion caused to demolishment, the \" power relation \" of expressing or imposing \" taste \" will be elaborated in this paper. Therefore Immanuel Kant's notion of aesthetic judgment, Martin Jay's notion of aesthetic ideology, Marc Redfield's notion of imagination , Giorgio Agamben's notion of man of taste, and Bourdieu and Darbel's notion of cultivated disposition guide us in enlightening a peculiar coexistence of political power and aesthetic judgment. \nKeywords: The Statute of Humanity, Turkish politics, architectural and monumental studies, aesthetics theory, aesthetic judgment, the man of taste, disinterestedness, imagination, cultivated disposition, politics of art"},"translated_abstract":"In this paper, I would like to examine a particular case from Turkey in which we witnessed a court case deliberating about the distinction between \" aesthetic judgment \" of Recep Tayyip Erdoğan, PM of that time, and his \" offensive \" public speech regarding The Statute of Humanity built in Kars, an eastern city in Turkey, that is aimed to give messages of friendship to Armenians across the border. Although due to his \" institutional power \" and municipal lack of justification over claiming the land as a monumental site, the Monument has been demolished; we have seen that because of the label, ucube (monster) that is used by Erdoğan to make reference to the Monument, he was charged to pay 10.000 Turkish Liras to the sculptor, Mehmet Aksoy, as indemnification. This case is very interesting and contributing to experience how can law discuss aesthetic judgment in legal frameworks. At the same time, since the \" authoritative power \" behind the discussion caused to demolishment, the \" power relation \" of expressing or imposing \" taste \" will be elaborated in this paper. Therefore Immanuel Kant's notion of aesthetic judgment, Martin Jay's notion of aesthetic ideology, Marc Redfield's notion of imagination , Giorgio Agamben's notion of man of taste, and Bourdieu and Darbel's notion of cultivated disposition guide us in enlightening a peculiar coexistence of political power and aesthetic judgment. \nKeywords: The Statute of Humanity, Turkish politics, architectural and monumental studies, aesthetics theory, aesthetic judgment, the man of taste, disinterestedness, imagination, cultivated disposition, politics of art","internal_url":"https://www.academia.edu/23674879/Legal_Judgment_of_Aesthetics_The_Case_of_The_Statute_of_Humanity_in_Turkey","translated_internal_url":"","created_at":"2016-03-24T13:22:20.277-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[{"id":17931926,"work_id":23674879,"tagging_user_id":18212940,"tagged_user_id":18212940,"co_author_invite_id":4103101,"email":"s***m@hotmail.com","display_order":0,"name":"Erdem Selvin","title":"Legal Judgment of Aesthetics: The Case of 'The Statute of Humanity' in Turkey"}],"downloadable_attachments":[{"id":44078395,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/44078395/thumbnails/1.jpg","file_name":"legal_judgment_of_aesthetics.pdf","download_url":"https://www.academia.edu/attachments/44078395/download_file","bulk_download_file_name":"Legal_Judgment_of_Aesthetics_The_Case_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/44078395/legal_judgment_of_aesthetics-libre.pdf?1458850786=\u0026response-content-disposition=attachment%3B+filename%3DLegal_Judgment_of_Aesthetics_The_Case_of.pdf\u0026Expires=1738619818\u0026Signature=Q3Gbe4fnyiH2u3Cyy1mXcgXRfiXDmeh85fl18DLm0p-8FVmwghyzEEnqiw4nd5b7Qhc1l9pqQxsNVkw3xTJmGoGFnDShz841XMCCtbT4iNjN9Iu9Z659BeqXRyha5WE7JZFZ4djFX2rsB8D6putNm0v0r1zlRYAkWZ74QUwyj4SOUzFPa8VswNxsy91CPTDEj0aaBQuL9dv71DS3hAzD6tudSPcU~vRASiQtZ2y744eb04yWHOHYqKcVH2ogQ-s9l82iioD7xghsK108DAUChKlXnzIPHP9G0wwniRdesZLedWQaUo6-VOVeCSCT4CV21tX~moHs~H8vgdT~et3irg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Legal_Judgment_of_Aesthetics_The_Case_of_The_Statute_of_Humanity_in_Turkey","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"In this paper, I would like to examine a particular case from Turkey in which we witnessed a court case deliberating about the distinction between \" aesthetic judgment \" of Recep Tayyip Erdoğan, PM of that time, and his \" offensive \" public speech regarding The Statute of Humanity built in Kars, an eastern city in Turkey, that is aimed to give messages of friendship to Armenians across the border. Although due to his \" institutional power \" and municipal lack of justification over claiming the land as a monumental site, the Monument has been demolished; we have seen that because of the label, ucube (monster) that is used by Erdoğan to make reference to the Monument, he was charged to pay 10.000 Turkish Liras to the sculptor, Mehmet Aksoy, as indemnification. This case is very interesting and contributing to experience how can law discuss aesthetic judgment in legal frameworks. At the same time, since the \" authoritative power \" behind the discussion caused to demolishment, the \" power relation \" of expressing or imposing \" taste \" will be elaborated in this paper. Therefore Immanuel Kant's notion of aesthetic judgment, Martin Jay's notion of aesthetic ideology, Marc Redfield's notion of imagination , Giorgio Agamben's notion of man of taste, and Bourdieu and Darbel's notion of cultivated disposition guide us in enlightening a peculiar coexistence of political power and aesthetic judgment. \nKeywords: The Statute of Humanity, Turkish politics, architectural and monumental studies, aesthetics theory, aesthetic judgment, the man of taste, disinterestedness, imagination, cultivated disposition, politics of art","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":44078395,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/44078395/thumbnails/1.jpg","file_name":"legal_judgment_of_aesthetics.pdf","download_url":"https://www.academia.edu/attachments/44078395/download_file","bulk_download_file_name":"Legal_Judgment_of_Aesthetics_The_Case_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/44078395/legal_judgment_of_aesthetics-libre.pdf?1458850786=\u0026response-content-disposition=attachment%3B+filename%3DLegal_Judgment_of_Aesthetics_The_Case_of.pdf\u0026Expires=1738619818\u0026Signature=Q3Gbe4fnyiH2u3Cyy1mXcgXRfiXDmeh85fl18DLm0p-8FVmwghyzEEnqiw4nd5b7Qhc1l9pqQxsNVkw3xTJmGoGFnDShz841XMCCtbT4iNjN9Iu9Z659BeqXRyha5WE7JZFZ4djFX2rsB8D6putNm0v0r1zlRYAkWZ74QUwyj4SOUzFPa8VswNxsy91CPTDEj0aaBQuL9dv71DS3hAzD6tudSPcU~vRASiQtZ2y744eb04yWHOHYqKcVH2ogQ-s9l82iioD7xghsK108DAUChKlXnzIPHP9G0wwniRdesZLedWQaUo6-VOVeCSCT4CV21tX~moHs~H8vgdT~et3irg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":201,"name":"Political Sociology","url":"https://www.academia.edu/Documents/in/Political_Sociology"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics"},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy"},{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place"},{"id":3472,"name":"Political Anthropology","url":"https://www.academia.edu/Documents/in/Political_Anthropology"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":3741,"name":"Urban Anthropology","url":"https://www.academia.edu/Documents/in/Urban_Anthropology"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":5780,"name":"Ideology","url":"https://www.academia.edu/Documents/in/Ideology"},{"id":5781,"name":"Fascism","url":"https://www.academia.edu/Documents/in/Fascism"},{"id":5878,"name":"Nationalism","url":"https://www.academia.edu/Documents/in/Nationalism"},{"id":7369,"name":"Political communication","url":"https://www.academia.edu/Documents/in/Political_communication"},{"id":7725,"name":"Urban Studies","url":"https://www.academia.edu/Documents/in/Urban_Studies"},{"id":8700,"name":"Turkish and Middle East Studies","url":"https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies"},{"id":10495,"name":"Nationalism And State Building","url":"https://www.academia.edu/Documents/in/Nationalism_And_State_Building"},{"id":10966,"name":"Turkey","url":"https://www.academia.edu/Documents/in/Turkey"},{"id":15342,"name":"Aesthetics and Politics","url":"https://www.academia.edu/Documents/in/Aesthetics_and_Politics"},{"id":16742,"name":"Urban Sociology","url":"https://www.academia.edu/Documents/in/Urban_Sociology"},{"id":22292,"name":"Political Ideology","url":"https://www.academia.edu/Documents/in/Political_Ideology"},{"id":23342,"name":"Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Cultural_Anthropology"},{"id":30632,"name":"Public Space","url":"https://www.academia.edu/Documents/in/Public_Space"},{"id":41592,"name":"Turkish politics","url":"https://www.academia.edu/Documents/in/Turkish_politics-1"},{"id":69868,"name":"Moral Judgment","url":"https://www.academia.edu/Documents/in/Moral_Judgment"},{"id":73768,"name":"Relational aesthetics","url":"https://www.academia.edu/Documents/in/Relational_aesthetics"},{"id":165437,"name":"Taste","url":"https://www.academia.edu/Documents/in/Taste"},{"id":359994,"name":"Aesthetics of Taste","url":"https://www.academia.edu/Documents/in/Aesthetics_of_Taste"},{"id":599334,"name":"Architecture and Public Spaces","url":"https://www.academia.edu/Documents/in/Architecture_and_Public_Spaces"},{"id":1222774,"name":"Continental Philosophy and Aesthetics","url":"https://www.academia.edu/Documents/in/Continental_Philosophy_and_Aesthetics"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="20173968"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/20173968/Forming_a_Contentious_Post_Communist_Identity_along_Bulgarian_Folk_Chalga_as_a_Twice_Stitched_Patchwork"><img alt="Research paper thumbnail of Forming a Contentious Post-Communist Identity along Bulgarian Folk: Chalga as a Twice-Stitched Patchwork" class="work-thumbnail" src="https://attachments.academia-assets.com/41047624/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/20173968/Forming_a_Contentious_Post_Communist_Identity_along_Bulgarian_Folk_Chalga_as_a_Twice_Stitched_Patchwork">Forming a Contentious Post-Communist Identity along Bulgarian Folk: Chalga as a Twice-Stitched Patchwork</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This research paper seeks to explore the world of chalga which is a cultural phenomenon of the mo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This research paper seeks to explore the world of chalga which is a cultural phenomenon of the modern Bulgaria. More specifically, this paper shows how the cultural construction of a musical genre, chalga, brought diverse communities, especially using cultural materials from different countries, to produce, consume and entertain together. Besides, this research outlines the role of political and public atmosphere on the identity formation with chalga. Furthermore, the experiences of dual citizens who have origins both in Bulgaria and Turkey with chalga culture are going to reveal the role of inter-connectedness as an expression of cultural belonging. The sutured characteristic of chalga will show that it is one of the cultural patchworks over which ethnic and religious differences became blurred and intersected together in 1990s. Therefore, apart from just listening a song, the tradition to use chalga in special days including the daily encounters, this research paper argues how chalga culture became important for those people in tying the cultural knots as a form of suturing the patchwork again; the first in constructing chalga in the form of transcultural identity then in re-membering those who were covered by the heavy dust of Bulgarian history.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ed97ea8e390fa916b822133385c464df" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41047624,"asset_id":20173968,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41047624/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20173968"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20173968"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20173968; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=20173968]").text(description); $(".js-view-count[data-work-id=20173968]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 20173968; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='20173968']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ed97ea8e390fa916b822133385c464df" } } $('.js-work-strip[data-work-id=20173968]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":20173968,"title":"Forming a Contentious Post-Communist Identity along Bulgarian Folk: Chalga as a Twice-Stitched Patchwork","internal_url":"https://www.academia.edu/20173968/Forming_a_Contentious_Post_Communist_Identity_along_Bulgarian_Folk_Chalga_as_a_Twice_Stitched_Patchwork","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":41047624,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/41047624/thumbnails/1.jpg","file_name":"forming_a_contentious_post-communist_identity_along_bulgarian_folk.pdf","download_url":"https://www.academia.edu/attachments/41047624/download_file","bulk_download_file_name":"Forming_a_Contentious_Post_Communist_Ide.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/41047624/forming_a_contentious_post-communist_identity_along_bulgarian_folk-libre.pdf?1452548384=\u0026response-content-disposition=attachment%3B+filename%3DForming_a_Contentious_Post_Communist_Ide.pdf\u0026Expires=1740226330\u0026Signature=e30vu-u0hMp3reEBNcUzh2UY2BdQNHPMazEv0034M0VP-qMV2XrvHhigml0t60PTa7e3Yxwa-o5mD4MaAOTjA7cLjDK1~wvZmJ5VnsMA6EIRS4PvYVLi4SDpm5xvW8jyaWQAZCLPmO6yfljOlmCMvaiCPc1xGkT1sBqVLSEbuCi2O8tHTwiAUfGMZbIYoTF7E2JIntqDvNxTH4f5HWnnW5JksZPaNap0jfE29Eh1IkN2KRWH4j2nA0FevcVNQxJ6KgXN-LTGefJD3ro0ryJw3525DPCvh2I0CauIyOpYl-37bJM5qvJApmpTLmyxUki1QGLnNkSO~eCaQvUBnttGhg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="20021312"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/20021312/From_Testimony_to_Recreation_The_Case_of_Yalova_Earthquake_Monument"><img alt="Research paper thumbnail of From Testimony to Recreation: The Case of Yalova Earthquake Monument" class="work-thumbnail" src="https://attachments.academia-assets.com/40960999/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/20021312/From_Testimony_to_Recreation_The_Case_of_Yalova_Earthquake_Monument">From Testimony to Recreation: The Case of Yalova Earthquake Monument</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper tries to make an analysis of a monument including the memorial site where the monument...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper tries to make an analysis of a monument including the memorial site where the monument is placed and also the coastline park which is partitioned into pieces and one of them is re-claimed as the memorial site. By conducting this research in which semi-ethnographic tools are employed, I try to elaborate the effects of the socio-economic transformation, and also the transformation from testimony to recreation of the land upon constructing a social memory and urban identity at the same time; therefore this paper reaches a consensus about forgetting and remembering happens at the same time at this memorial. In order to understand the case, I gathered some social and historical information about the 1999 earthquake and the process leading to the construction of Yalova Earthquake Monument. Besides, different readings and consumption of the memorial provide us with further considerations upon the relationship between space and memory. At the end, by giving the impressions from visiting the memorial and the interviews, I try to go beyond from the conceptual discussions so as to open a space where we can find further relationalities in this case.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="342543e27e6a65937f6e54851fa219f0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40960999,"asset_id":20021312,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40960999/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20021312"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20021312"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20021312; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=20021312]").text(description); $(".js-view-count[data-work-id=20021312]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 20021312; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='20021312']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "342543e27e6a65937f6e54851fa219f0" } } $('.js-work-strip[data-work-id=20021312]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":20021312,"title":"From Testimony to Recreation: The Case of Yalova Earthquake Monument","translated_title":"","metadata":{"abstract":"This paper tries to make an analysis of a monument including the memorial site where the monument is placed and also the coastline park which is partitioned into pieces and one of them is re-claimed as the memorial site. By conducting this research in which semi-ethnographic tools are employed, I try to elaborate the effects of the socio-economic transformation, and also the transformation from testimony to recreation of the land upon constructing a social memory and urban identity at the same time; therefore this paper reaches a consensus about forgetting and remembering happens at the same time at this memorial. In order to understand the case, I gathered some social and historical information about the 1999 earthquake and the process leading to the construction of Yalova Earthquake Monument. Besides, different readings and consumption of the memorial provide us with further considerations upon the relationship between space and memory. At the end, by giving the impressions from visiting the memorial and the interviews, I try to go beyond from the conceptual discussions so as to open a space where we can find further relationalities in this case."},"translated_abstract":"This paper tries to make an analysis of a monument including the memorial site where the monument is placed and also the coastline park which is partitioned into pieces and one of them is re-claimed as the memorial site. By conducting this research in which semi-ethnographic tools are employed, I try to elaborate the effects of the socio-economic transformation, and also the transformation from testimony to recreation of the land upon constructing a social memory and urban identity at the same time; therefore this paper reaches a consensus about forgetting and remembering happens at the same time at this memorial. In order to understand the case, I gathered some social and historical information about the 1999 earthquake and the process leading to the construction of Yalova Earthquake Monument. Besides, different readings and consumption of the memorial provide us with further considerations upon the relationship between space and memory. At the end, by giving the impressions from visiting the memorial and the interviews, I try to go beyond from the conceptual discussions so as to open a space where we can find further relationalities in this case.","internal_url":"https://www.academia.edu/20021312/From_Testimony_to_Recreation_The_Case_of_Yalova_Earthquake_Monument","translated_internal_url":"","created_at":"2016-01-04T14:53:52.676-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":40960999,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/40960999/thumbnails/1.jpg","file_name":"yalova_earthquake_monument.pdf","download_url":"https://www.academia.edu/attachments/40960999/download_file","bulk_download_file_name":"From_Testimony_to_Recreation_The_Case_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/40960999/yalova_earthquake_monument-libre.pdf?1451949214=\u0026response-content-disposition=attachment%3B+filename%3DFrom_Testimony_to_Recreation_The_Case_of.pdf\u0026Expires=1738769057\u0026Signature=DWkMpSnZgagrqVb6qlK8nTc8uSXtdMdCI0069jRfG~PXJ~MJuKyMII~0h9c7DxMGTqa7IymDYDKe1OEZ40NLUJ72v~yERxZOJY93bhfdEI1U3zbiGCqlGT0iakCMmiAjiz9OI2NnN~HWLwrtCXfIK91MbRjSYCnzW6ZK18qGSpqM4M8aTE4gGHEhAC~XKhf2gMCW7N9DC-u4hf0VG0KUYk2kLvf98g4zwcCF-8ccId9J6~ge-tSwppK6xPlPrlwHZIYRXvUc-7L0oEvqoCLhaB-QVoC~2YrffiAqaCiSiKhQI7TeMmfmrAONdfrtJW5fm78BHi1UPkZwXSYrLJhcmw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"From_Testimony_to_Recreation_The_Case_of_Yalova_Earthquake_Monument","translated_slug":"","page_count":13,"language":"en","content_type":"Work","summary":"This paper tries to make an analysis of a monument including the memorial site where the monument is placed and also the coastline park which is partitioned into pieces and one of them is re-claimed as the memorial site. By conducting this research in which semi-ethnographic tools are employed, I try to elaborate the effects of the socio-economic transformation, and also the transformation from testimony to recreation of the land upon constructing a social memory and urban identity at the same time; therefore this paper reaches a consensus about forgetting and remembering happens at the same time at this memorial. In order to understand the case, I gathered some social and historical information about the 1999 earthquake and the process leading to the construction of Yalova Earthquake Monument. Besides, different readings and consumption of the memorial provide us with further considerations upon the relationship between space and memory. At the end, by giving the impressions from visiting the memorial and the interviews, I try to go beyond from the conceptual discussions so as to open a space where we can find further relationalities in this case.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":40960999,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/40960999/thumbnails/1.jpg","file_name":"yalova_earthquake_monument.pdf","download_url":"https://www.academia.edu/attachments/40960999/download_file","bulk_download_file_name":"From_Testimony_to_Recreation_The_Case_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/40960999/yalova_earthquake_monument-libre.pdf?1451949214=\u0026response-content-disposition=attachment%3B+filename%3DFrom_Testimony_to_Recreation_The_Case_of.pdf\u0026Expires=1738769057\u0026Signature=DWkMpSnZgagrqVb6qlK8nTc8uSXtdMdCI0069jRfG~PXJ~MJuKyMII~0h9c7DxMGTqa7IymDYDKe1OEZ40NLUJ72v~yERxZOJY93bhfdEI1U3zbiGCqlGT0iakCMmiAjiz9OI2NnN~HWLwrtCXfIK91MbRjSYCnzW6ZK18qGSpqM4M8aTE4gGHEhAC~XKhf2gMCW7N9DC-u4hf0VG0KUYk2kLvf98g4zwcCF-8ccId9J6~ge-tSwppK6xPlPrlwHZIYRXvUc-7L0oEvqoCLhaB-QVoC~2YrffiAqaCiSiKhQI7TeMmfmrAONdfrtJW5fm78BHi1UPkZwXSYrLJhcmw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":1595,"name":"Memory (Cognitive Psychology)","url":"https://www.academia.edu/Documents/in/Memory_Cognitive_Psychology_"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":11452,"name":"Memory Studies","url":"https://www.academia.edu/Documents/in/Memory_Studies"},{"id":11455,"name":"Social and Collective Memory","url":"https://www.academia.edu/Documents/in/Social_and_Collective_Memory"},{"id":11483,"name":"Cultural Memory","url":"https://www.academia.edu/Documents/in/Cultural_Memory"},{"id":13950,"name":"Collective Memory","url":"https://www.academia.edu/Documents/in/Collective_Memory"},{"id":46858,"name":"Memory","url":"https://www.academia.edu/Documents/in/Memory"},{"id":49366,"name":"Memorials and the Memorial Art-Work in the Public Arena","url":"https://www.academia.edu/Documents/in/Memorials_and_the_Memorial_Art-Work_in_the_Public_Arena"},{"id":148028,"name":"Monuments","url":"https://www.academia.edu/Documents/in/Monuments"},{"id":599334,"name":"Architecture and Public Spaces","url":"https://www.academia.edu/Documents/in/Architecture_and_Public_Spaces"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="18454343"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/18454343/In_Quest_of_the_Light_Sensual_Memories_and_Image_of_a_Candle"><img alt="Research paper thumbnail of In Quest of the Light: Sensual Memories and Image of a Candle" class="work-thumbnail" src="https://attachments.academia-assets.com/40072178/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/18454343/In_Quest_of_the_Light_Sensual_Memories_and_Image_of_a_Candle">In Quest of the Light: Sensual Memories and Image of a Candle</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper seeks to make a subtle focus upon the changing outlook of my town within the concept o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper seeks to make a subtle focus upon the changing outlook of my town within the concept of sensory experience and remembrance. In order to grasp such consideration, the image of a candle is the key since this case provides us with a space where I can share my experience and thoughts upon the object and also the societal embodiment with the object and furthermore, as a social organism, the candle’s existential meaning for us. We always tend to believe that our lifes are in progress without any interruption; however, by acting in this way, we lose an actual seen of ruptures that we encounter in our daily lifes. The temporality of daily encounters, therefore, has effects upon our memorialization processes. In this paper, I would like to examine the case of scented candle by including consolidation of market economy, the social effects of IKEA, and furthermore, revisiting, regaining and reliving the sensual memories in the absence of electricity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="99118ca3c59e034273f7ea90fa4a0a72" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40072178,"asset_id":18454343,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40072178/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="18454343"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="18454343"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18454343; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18454343]").text(description); $(".js-view-count[data-work-id=18454343]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18454343; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='18454343']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "99118ca3c59e034273f7ea90fa4a0a72" } } $('.js-work-strip[data-work-id=18454343]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":18454343,"title":"In Quest of the Light: Sensual Memories and Image of a Candle","translated_title":"","metadata":{"abstract":"This paper seeks to make a subtle focus upon the changing outlook of my town within the concept of sensory experience and remembrance. In order to grasp such consideration, the image of a candle is the key since this case provides us with a space where I can share my experience and thoughts upon the object and also the societal embodiment with the object and furthermore, as a social organism, the candle’s existential meaning for us. We always tend to believe that our lifes are in progress without any interruption; however, by acting in this way, we lose an actual seen of ruptures that we encounter in our daily lifes. The temporality of daily encounters, therefore, has effects upon our memorialization processes. In this paper, I would like to examine the case of scented candle by including consolidation of market economy, the social effects of IKEA, and furthermore, revisiting, regaining and reliving the sensual memories in the absence of electricity."},"translated_abstract":"This paper seeks to make a subtle focus upon the changing outlook of my town within the concept of sensory experience and remembrance. In order to grasp such consideration, the image of a candle is the key since this case provides us with a space where I can share my experience and thoughts upon the object and also the societal embodiment with the object and furthermore, as a social organism, the candle’s existential meaning for us. We always tend to believe that our lifes are in progress without any interruption; however, by acting in this way, we lose an actual seen of ruptures that we encounter in our daily lifes. The temporality of daily encounters, therefore, has effects upon our memorialization processes. In this paper, I would like to examine the case of scented candle by including consolidation of market economy, the social effects of IKEA, and furthermore, revisiting, regaining and reliving the sensual memories in the absence of electricity.","internal_url":"https://www.academia.edu/18454343/In_Quest_of_the_Light_Sensual_Memories_and_Image_of_a_Candle","translated_internal_url":"","created_at":"2015-11-16T09:35:00.828-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":40072178,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/40072178/thumbnails/1.jpg","file_name":"sensual_memories.pdf","download_url":"https://www.academia.edu/attachments/40072178/download_file","bulk_download_file_name":"In_Quest_of_the_Light_Sensual_Memories_a.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/40072178/sensual_memories-libre.pdf?1447695206=\u0026response-content-disposition=attachment%3B+filename%3DIn_Quest_of_the_Light_Sensual_Memories_a.pdf\u0026Expires=1738769057\u0026Signature=O0UWPxJqV~7JUU6a2C0mgRlq5t9qJnCBBzQo8h8~HgX87l9rBsvkNbSZ2pGk3da3UrSaduFc83qtZM3bfBJAkw~SZompSHCsomnHUkHYwgEVNY8U~JNmrzCcpz3Urd5KJX5ywc0bZ0BgTf79ubRbEHGTBclx-d3-G05E4nicNgRQgWrbehy~kCFwmonJPiaDxPOXFcTAGe4xf9zs1EslujXz5fWVcoUmpPlAPpOL1grDAnArrDPGc~cCf0uuDIvSVloeo5gCYtYhtca5gJRofu47uTwRGkjMuGAtg5WbXoEhCCVRucOFttIZQYyL~BxSH299j3K36~IK~ASMG33FMQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"In_Quest_of_the_Light_Sensual_Memories_and_Image_of_a_Candle","translated_slug":"","page_count":7,"language":"en","content_type":"Work","summary":"This paper seeks to make a subtle focus upon the changing outlook of my town within the concept of sensory experience and remembrance. In order to grasp such consideration, the image of a candle is the key since this case provides us with a space where I can share my experience and thoughts upon the object and also the societal embodiment with the object and furthermore, as a social organism, the candle’s existential meaning for us. We always tend to believe that our lifes are in progress without any interruption; however, by acting in this way, we lose an actual seen of ruptures that we encounter in our daily lifes. The temporality of daily encounters, therefore, has effects upon our memorialization processes. In this paper, I would like to examine the case of scented candle by including consolidation of market economy, the social effects of IKEA, and furthermore, revisiting, regaining and reliving the sensual memories in the absence of electricity.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":40072178,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/40072178/thumbnails/1.jpg","file_name":"sensual_memories.pdf","download_url":"https://www.academia.edu/attachments/40072178/download_file","bulk_download_file_name":"In_Quest_of_the_Light_Sensual_Memories_a.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/40072178/sensual_memories-libre.pdf?1447695206=\u0026response-content-disposition=attachment%3B+filename%3DIn_Quest_of_the_Light_Sensual_Memories_a.pdf\u0026Expires=1738769057\u0026Signature=O0UWPxJqV~7JUU6a2C0mgRlq5t9qJnCBBzQo8h8~HgX87l9rBsvkNbSZ2pGk3da3UrSaduFc83qtZM3bfBJAkw~SZompSHCsomnHUkHYwgEVNY8U~JNmrzCcpz3Urd5KJX5ywc0bZ0BgTf79ubRbEHGTBclx-d3-G05E4nicNgRQgWrbehy~kCFwmonJPiaDxPOXFcTAGe4xf9zs1EslujXz5fWVcoUmpPlAPpOL1grDAnArrDPGc~cCf0uuDIvSVloeo5gCYtYhtca5gJRofu47uTwRGkjMuGAtg5WbXoEhCCVRucOFttIZQYyL~BxSH299j3K36~IK~ASMG33FMQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":11452,"name":"Memory Studies","url":"https://www.academia.edu/Documents/in/Memory_Studies"},{"id":11455,"name":"Social and Collective Memory","url":"https://www.academia.edu/Documents/in/Social_and_Collective_Memory"},{"id":13950,"name":"Collective Memory","url":"https://www.academia.edu/Documents/in/Collective_Memory"},{"id":25594,"name":"Sensory Ethnography","url":"https://www.academia.edu/Documents/in/Sensory_Ethnography"},{"id":46858,"name":"Memory","url":"https://www.academia.edu/Documents/in/Memory"},{"id":50255,"name":"Sensuality","url":"https://www.academia.edu/Documents/in/Sensuality"},{"id":357262,"name":"Sensual Culture Studies","url":"https://www.academia.edu/Documents/in/Sensual_Culture_Studies"},{"id":1750796,"name":"Sensual Ethnography","url":"https://www.academia.edu/Documents/in/Sensual_Ethnography"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="18032021"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/18032021/Book_Review_The_Stranger_Next_Door_Arlene_Stein_2001_"><img alt="Research paper thumbnail of Book Review: The Stranger Next Door (Arlene Stein, 2001)" class="work-thumbnail" src="https://attachments.academia-assets.com/39839199/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/18032021/Book_Review_The_Stranger_Next_Door_Arlene_Stein_2001_">Book Review: The Stranger Next Door (Arlene Stein, 2001)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the field of identity politics and cultural identity, the representation of differences plays ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the field of identity politics and cultural identity, the representation of differences plays a crucial role. The extent of the differences a society has determines the social outcomes in divergent ways. Surely, there are other variables that cause social anxiety or communal solidarity such as religious views, socio-political conditions and also gender relations. To the point of departure, the case of homosexuality, or in a general way, the boundaries of sexuality is very controversial field so as to reveal the effects of ideologies, social conditions and historical past where all of these evolved through times. In order to understand and to reach a general view, the experiences of small towns are very decisive and unavoidable parts of such studies. As a basic explanation, that is why Arlene Stein chooses to make an ethnographic study in the USA around 1990s. In this paper, I will try to make a basic analysis of ‘The Stranger Next Door: The Story of a Small Community’s Battle Over Sex, Faith and Civil Rights’ by presenting my reading of this story and through reacting to the general points.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bc7c1e3222b552e00ad58ded5c26f26c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39839199,"asset_id":18032021,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39839199/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="18032021"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="18032021"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18032021; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18032021]").text(description); $(".js-view-count[data-work-id=18032021]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18032021; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='18032021']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bc7c1e3222b552e00ad58ded5c26f26c" } } $('.js-work-strip[data-work-id=18032021]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":18032021,"title":"Book Review: The Stranger Next Door (Arlene Stein, 2001)","translated_title":"","metadata":{"abstract":"In the field of identity politics and cultural identity, the representation of differences plays a crucial role. The extent of the differences a society has determines the social outcomes in divergent ways. Surely, there are other variables that cause social anxiety or communal solidarity such as religious views, socio-political conditions and also gender relations. To the point of departure, the case of homosexuality, or in a general way, the boundaries of sexuality is very controversial field so as to reveal the effects of ideologies, social conditions and historical past where all of these evolved through times. In order to understand and to reach a general view, the experiences of small towns are very decisive and unavoidable parts of such studies. As a basic explanation, that is why Arlene Stein chooses to make an ethnographic study in the USA around 1990s. In this paper, I will try to make a basic analysis of ‘The Stranger Next Door: The Story of a Small Community’s Battle Over Sex, Faith and Civil Rights’ by presenting my reading of this story and through reacting to the general points.","ai_title_tag":"Analyzing Arlene Stein's 'The Stranger Next Door'"},"translated_abstract":"In the field of identity politics and cultural identity, the representation of differences plays a crucial role. The extent of the differences a society has determines the social outcomes in divergent ways. Surely, there are other variables that cause social anxiety or communal solidarity such as religious views, socio-political conditions and also gender relations. To the point of departure, the case of homosexuality, or in a general way, the boundaries of sexuality is very controversial field so as to reveal the effects of ideologies, social conditions and historical past where all of these evolved through times. In order to understand and to reach a general view, the experiences of small towns are very decisive and unavoidable parts of such studies. As a basic explanation, that is why Arlene Stein chooses to make an ethnographic study in the USA around 1990s. In this paper, I will try to make a basic analysis of ‘The Stranger Next Door: The Story of a Small Community’s Battle Over Sex, Faith and Civil Rights’ by presenting my reading of this story and through reacting to the general points.","internal_url":"https://www.academia.edu/18032021/Book_Review_The_Stranger_Next_Door_Arlene_Stein_2001_","translated_internal_url":"","created_at":"2015-11-09T11:10:09.218-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":39839199,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39839199/thumbnails/1.jpg","file_name":"stranger_next_door_review.pdf","download_url":"https://www.academia.edu/attachments/39839199/download_file","bulk_download_file_name":"Book_Review_The_Stranger_Next_Door_Arlen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39839199/stranger_next_door_review-libre.pdf?1447095998=\u0026response-content-disposition=attachment%3B+filename%3DBook_Review_The_Stranger_Next_Door_Arlen.pdf\u0026Expires=1738769057\u0026Signature=Z4Q72asi0n84zFmaM~Rla1imJJXtvNnvk0PbunBh4kVW8uvtzEn3CuFzj2u90QpWMevuCb5GK4UndDErp~JNlzVLyIO1GS0cC6HKenTFCovzeZUcWBmR1Wgi8dBa3T8dpXn210539kuIyeZ19BQw5LssWWKM7plNvdDkEu1w2~gM0MTyrpxRuSW6Y9p2IXwUYxNVaiUeImNkD~GijAYroUf-XUCiVaMvM83T42ZLjaYb0pwFF5W~-IK22Q7je0W708ljqJL7o~4~C5DrM0bY~uaZVf9tZcH9DMY9rktR0aWZLUPqkLkOC~8PfNNhVWwBuiVsd2MTHXixRN1NSRlPQg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Book_Review_The_Stranger_Next_Door_Arlene_Stein_2001_","translated_slug":"","page_count":6,"language":"en","content_type":"Work","summary":"In the field of identity politics and cultural identity, the representation of differences plays a crucial role. The extent of the differences a society has determines the social outcomes in divergent ways. Surely, there are other variables that cause social anxiety or communal solidarity such as religious views, socio-political conditions and also gender relations. To the point of departure, the case of homosexuality, or in a general way, the boundaries of sexuality is very controversial field so as to reveal the effects of ideologies, social conditions and historical past where all of these evolved through times. In order to understand and to reach a general view, the experiences of small towns are very decisive and unavoidable parts of such studies. As a basic explanation, that is why Arlene Stein chooses to make an ethnographic study in the USA around 1990s. In this paper, I will try to make a basic analysis of ‘The Stranger Next Door: The Story of a Small Community’s Battle Over Sex, Faith and Civil Rights’ by presenting my reading of this story and through reacting to the general points.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":39839199,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39839199/thumbnails/1.jpg","file_name":"stranger_next_door_review.pdf","download_url":"https://www.academia.edu/attachments/39839199/download_file","bulk_download_file_name":"Book_Review_The_Stranger_Next_Door_Arlen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39839199/stranger_next_door_review-libre.pdf?1447095998=\u0026response-content-disposition=attachment%3B+filename%3DBook_Review_The_Stranger_Next_Door_Arlen.pdf\u0026Expires=1738769057\u0026Signature=Z4Q72asi0n84zFmaM~Rla1imJJXtvNnvk0PbunBh4kVW8uvtzEn3CuFzj2u90QpWMevuCb5GK4UndDErp~JNlzVLyIO1GS0cC6HKenTFCovzeZUcWBmR1Wgi8dBa3T8dpXn210539kuIyeZ19BQw5LssWWKM7plNvdDkEu1w2~gM0MTyrpxRuSW6Y9p2IXwUYxNVaiUeImNkD~GijAYroUf-XUCiVaMvM83T42ZLjaYb0pwFF5W~-IK22Q7je0W708ljqJL7o~4~C5DrM0bY~uaZVf9tZcH9DMY9rktR0aWZLUPqkLkOC~8PfNNhVWwBuiVsd2MTHXixRN1NSRlPQg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements"},{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion"},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":975,"name":"Sex and Gender","url":"https://www.academia.edu/Documents/in/Sex_and_Gender"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":2553,"name":"Social Networking","url":"https://www.academia.edu/Documents/in/Social_Networking"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality"},{"id":4918,"name":"Gay And Lesbian Studies","url":"https://www.academia.edu/Documents/in/Gay_And_Lesbian_Studies"},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender"},{"id":7490,"name":"Gender Equality","url":"https://www.academia.edu/Documents/in/Gender_Equality"},{"id":13430,"name":"Social Exclusion","url":"https://www.academia.edu/Documents/in/Social_Exclusion"},{"id":14998,"name":"Gender and Sexuality Studies","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality_Studies"},{"id":112634,"name":"Sexual Deviant Behaviour","url":"https://www.academia.edu/Documents/in/Sexual_Deviant_Behaviour"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion"},{"id":1723635,"name":"Public Policy","url":"https://www.academia.edu/Documents/in/Public_Policy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17468196"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17468196/PUBLICITY_IMAGES_A_Study_on_the_Representation_of_Childhood"><img alt="Research paper thumbnail of PUBLICITY IMAGES: A Study on the Representation of Childhood" class="work-thumbnail" src="https://attachments.academia-assets.com/39525674/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17468196/PUBLICITY_IMAGES_A_Study_on_the_Representation_of_Childhood">PUBLICITY IMAGES: A Study on the Representation of Childhood</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Koton, as one of the biggest clothing manufacturers in Turkey, published a new campaign recently....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Koton, as one of the biggest clothing manufacturers in Turkey, published a new campaign recently. This new campaign is anchored within the discourse of “Bu Benim Tarzım (This is my style)”. Since the conceptualization of childhood is associated with the innocence, naivety and passivity in the minds of public, they clearly rejected the image of children clothing in the way adults does, posing in the way models does, and acting in the way an independent individual does. This paper seeks to analyze this campaign from sociological look such as the ideology transmission through the texts served by images and anchorages, the symbolic narrative which constructs a specific type of conceptualization of childhood therefore the representation of childhood through this commercialized publicity images. To do so, the systems of representation and meaning making theories such as ideology transfer, semiology and mythology will be reconsidered by referring Ferdinand De Saussure, Michel Foucault, Roland Barthes, John Berger, and Stuart Hall.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f13289f97c7d21518dc74d51c265450d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39525674,"asset_id":17468196,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39525674/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17468196"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17468196"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17468196; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17468196]").text(description); $(".js-view-count[data-work-id=17468196]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17468196; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17468196']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f13289f97c7d21518dc74d51c265450d" } } $('.js-work-strip[data-work-id=17468196]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17468196,"title":"PUBLICITY IMAGES: A Study on the Representation of Childhood","internal_url":"https://www.academia.edu/17468196/PUBLICITY_IMAGES_A_Study_on_the_Representation_of_Childhood","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":39525674,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39525674/thumbnails/1.jpg","file_name":"publicity_image.pdf","download_url":"https://www.academia.edu/attachments/39525674/download_file","bulk_download_file_name":"PUBLICITY_IMAGES_A_Study_on_the_Represen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39525674/publicity_image-libre.pdf?1446128333=\u0026response-content-disposition=attachment%3B+filename%3DPUBLICITY_IMAGES_A_Study_on_the_Represen.pdf\u0026Expires=1740226330\u0026Signature=SZNBHL2WeL1JAEYiTNZKEX3zQKOBxNp7ljggS-9SnPxeJ07wsxRrtQvLeyD1uBGboW0MwEGs86GcM3JRrJOdTmEOQxMTUc9JAC52vLlszk0TxWo6Va80qjt9Uypi0l7klTacNkJFJCKdYMooAUhQDo7KkpBHsSjJcW7ZNx72YWiWlh~FS1hgcJ9uSXbRkXjm2ZQ~k~58pkBt6-P185QVWA6Y0apEGvrieYebuF5STwY4HT8UpTxl7YGmCsgwbT4MaTQgtnSUYMtg~1lCs0knv4twzm-xqSPB9c3sqd5BXLlNdKIR2159u69TS8StyC99ff57EtSh0y74mZy2UHsv3A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="16996520"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/16996520/Seeing_What_is_Untold_SALTWATER_The_Silence_of_Ani_Review_"><img alt="Research paper thumbnail of Seeing What is Untold (SALTWATER: The Silence of Ani Review)" class="work-thumbnail" src="https://attachments.academia-assets.com/39298905/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/16996520/Seeing_What_is_Untold_SALTWATER_The_Silence_of_Ani_Review_">Seeing What is Untold (SALTWATER: The Silence of Ani Review)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An artwork has the power to cultivate ideas, to evoke feelings and to relive memories. Such defin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An artwork has the power to cultivate ideas, to evoke feelings and to relive memories. Such definition of an artwork is clearly observable in the work of Francis Alys that is commissioned by 14th Istanbul Biennial in 2015. This work will deal specifically with the artwork of ‘The Silence of Ani’. The following paper arises some cultural questions about the relationship between an artwork and perceivers. By focusing on the role of ‘gaze’ and ‘ways of seeing’ over artistic appreciation including several mediators, this paper seeks to put a framework about how different senses work together in representation of a story. Since the artwork questions the social roots of devastation of Ani and the similar dimension on reconstruction of this forgotten city, this paper is also underlining the sociological ground on which divergent ways of appreciation are flourished.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="efd0d4e4f63278eb85f7ae2179dfd350" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39298905,"asset_id":16996520,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39298905/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="16996520"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="16996520"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16996520; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16996520]").text(description); $(".js-view-count[data-work-id=16996520]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16996520; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='16996520']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "efd0d4e4f63278eb85f7ae2179dfd350" } } $('.js-work-strip[data-work-id=16996520]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":16996520,"title":"Seeing What is Untold (SALTWATER: The Silence of Ani Review)","internal_url":"https://www.academia.edu/16996520/Seeing_What_is_Untold_SALTWATER_The_Silence_of_Ani_Review_","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":39298905,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39298905/thumbnails/1.jpg","file_name":"the_silence_of_ani.pdf","download_url":"https://www.academia.edu/attachments/39298905/download_file","bulk_download_file_name":"Seeing_What_is_Untold_SALTWATER_The_Sile.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39298905/the_silence_of_ani-libre.pdf?1445263869=\u0026response-content-disposition=attachment%3B+filename%3DSeeing_What_is_Untold_SALTWATER_The_Sile.pdf\u0026Expires=1740226330\u0026Signature=FTrPQUBkR-Zr~CLG1H9BM-TPhiq0kZNp2vZ9Deey0iAqCRPElY3w7DQal-Y3Hy5R-Nh7-QlRG6PqV5ht7A~5YIA7OWnUvJD7Cri~s5mds90tCsKc9b~ZOEemMn9lmOJ4QkZ1GNcoidjnuKdMA0F1PAeR421dkeZEGd8SYIXvIMYiMmo1FrfPdTJJBTD4wCUG3YwFbyaEXA8ZvjDgzmgoJu~1jaGY~u51XxBuQeNmgxzm8Xi7HPhLNU1rxYUpYhih9rV4WnpyX5lczZtUGDVNqGcrYdC9QW8iaI9ah~acezNkU5D-nh7SaVqqVQqQkSRRmtardtlYryzPgq0hu5Cttw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422993"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422993/Avrupa_Entegrasyonunda_Eksen_Kaymas%C4%B1_Yeni_D%C3%B6nemin_Kuzey_G%C3%BCney_%C3%87er%C3%A7evesinde_Yorumlanmas%C4%B1"><img alt="Research paper thumbnail of Avrupa Entegrasyonu'nda Eksen Kayması?: Yeni Dönemin Kuzey - Güney Çerçevesinde Yorumlanması" class="work-thumbnail" src="https://attachments.academia-assets.com/37657816/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422993/Avrupa_Entegrasyonunda_Eksen_Kaymas%C4%B1_Yeni_D%C3%B6nemin_Kuzey_G%C3%BCney_%C3%87er%C3%A7evesinde_Yorumlanmas%C4%B1">Avrupa Entegrasyonu'nda Eksen Kayması?: Yeni Dönemin Kuzey - Güney Çerçevesinde Yorumlanması</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">AÇMÖF Bülteni Sayı: 4 Mayıs / 2015 Dosya: Avrupa, Boğaziçi Üniversitesi Avrupa Çalışmaları Merkez...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">AÇMÖF Bülteni Sayı: 4 Mayıs / 2015 Dosya: Avrupa, Boğaziçi Üniversitesi Avrupa Çalışmaları Merkezi Öğrenci Forumu, Sayfa: 32</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e132084ce464a057b540b407821e4fab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37657816,"asset_id":12422993,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37657816/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422993"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422993"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422993; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422993]").text(description); $(".js-view-count[data-work-id=12422993]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422993; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422993']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e132084ce464a057b540b407821e4fab" } } $('.js-work-strip[data-work-id=12422993]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422993,"title":"Avrupa Entegrasyonu'nda Eksen Kayması?: Yeni Dönemin Kuzey - Güney Çerçevesinde Yorumlanması","internal_url":"https://www.academia.edu/12422993/Avrupa_Entegrasyonunda_Eksen_Kaymas%C4%B1_Yeni_D%C3%B6nemin_Kuzey_G%C3%BCney_%C3%87er%C3%A7evesinde_Yorumlanmas%C4%B1","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":37657816,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657816/thumbnails/1.jpg","file_name":"eu_paradigm_shift.pdf","download_url":"https://www.academia.edu/attachments/37657816/download_file","bulk_download_file_name":"Avrupa_Entegrasyonunda_Eksen_Kaymasi_Yen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657816/eu_paradigm_shift-libre.pdf?1431867560=\u0026response-content-disposition=attachment%3B+filename%3DAvrupa_Entegrasyonunda_Eksen_Kaymasi_Yen.pdf\u0026Expires=1740226330\u0026Signature=c5N~8pXCTsGmyXRKdQ9VtFSzSCGqFoY6uYA2Fwlv7hBHLuaFvAWIH4qqcwjdtgrSW2bM69EB42Y94C~0ZK9k3bp1cRtEoCZCnMgqWl3BszsRqvNIz1XHayonu5zufRY-C3Htz0401wTeVwwObqMUIcYDtMKc32AHLskC~MfNvNlw~E7iuSZT~GqGv6O4rEoPCDtMbWySd-jknwzAfz2V~f6-53Vf2vRA4QLBnq04~Yqk6EgZ0QyIYa0Tl1n0ZUr74Dlte~2bKqnjazBpM9FVKM5CoOpr7XX3VBEPcJzv1dTSvDe0ePKthsLr7XWboc6pEb6V-03besdy~zi7pZO8Ug__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12515973"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12515973/Theories_of_International_Migration_Critical_Reflections"><img alt="Research paper thumbnail of Theories of International Migration: Critical Reflections" class="work-thumbnail" src="https://attachments.academia-assets.com/38700891/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12515973/Theories_of_International_Migration_Critical_Reflections">Theories of International Migration: Critical Reflections</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">International migration is one of the most important and contentious debate in contemporary schol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">International migration is one of the most important and contentious debate in contemporary scholarly works. It is like almost every week, we are reading the sinking boats while carrying refugees and illegal immigrants at every corner of the world from magazines and newspapers. At first sight, one may think that the international migration should be read in the context of the North and the South, namely in-between developed and developing countries. However, as we can understand that international migration is not a new phenomenon since it dates back to the first mobilization of people and through centuries, wars and suppression, people were forced or given an option to change his/her settlement place whether directly by state policies and relatives or because of structural reasons such as environmental, financial and socio-political reasons. Therefore, bounded by many circumstances, there has been formulated several theories regarding international migration so as to give a framework about its patterns, background motives and outcomes. In this paper, by taking into these accounts, I will try to analyze how these theories can be understood from the perspective of contemporary international migration through reviewing several academicians picked by the course reader. <br />Firstly, we need to make difference of several concepts related with migration studies. There are different categories such as asylum seekers, refugees, migration, immigration and emigration. These all have different characteristics. The difference in movement patterns, settlement practices and reasons make them diverge. For example; while migration is a temporary phenomenon, immigration and emigration are much more attributed as permanent settlements. Migration can occur in internal and international patterns; although immigration and emigration are outlining the international movements of people. While immigration is the concept from the perspective of receiving country, emigration is the concept from the perspective of sending country. The reasons for those categories can be socio-economic, or environmental; however, the sub-categories as refugees and asylum seekers are much more driven by political concerns. At the same time, there are differentiating points in those sub-categories. For example, while the ones who are in refugee status are much more privileged than the asylum seekers. These are the general explanations before getting into detail with the theories of international migration.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="353785e772c46d83a33d19849d3637fc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38700891,"asset_id":12515973,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38700891/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12515973"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12515973"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12515973; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12515973]").text(description); $(".js-view-count[data-work-id=12515973]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12515973; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12515973']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "353785e772c46d83a33d19849d3637fc" } } $('.js-work-strip[data-work-id=12515973]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12515973,"title":"Theories of International Migration: Critical Reflections","translated_title":"","metadata":{"abstract":"International migration is one of the most important and contentious debate in contemporary scholarly works. It is like almost every week, we are reading the sinking boats while carrying refugees and illegal immigrants at every corner of the world from magazines and newspapers. At first sight, one may think that the international migration should be read in the context of the North and the South, namely in-between developed and developing countries. However, as we can understand that international migration is not a new phenomenon since it dates back to the first mobilization of people and through centuries, wars and suppression, people were forced or given an option to change his/her settlement place whether directly by state policies and relatives or because of structural reasons such as environmental, financial and socio-political reasons. Therefore, bounded by many circumstances, there has been formulated several theories regarding international migration so as to give a framework about its patterns, background motives and outcomes. In this paper, by taking into these accounts, I will try to analyze how these theories can be understood from the perspective of contemporary international migration through reviewing several academicians picked by the course reader.\r\nFirstly, we need to make difference of several concepts related with migration studies. There are different categories such as asylum seekers, refugees, migration, immigration and emigration. These all have different characteristics. The difference in movement patterns, settlement practices and reasons make them diverge. For example; while migration is a temporary phenomenon, immigration and emigration are much more attributed as permanent settlements. Migration can occur in internal and international patterns; although immigration and emigration are outlining the international movements of people. While immigration is the concept from the perspective of receiving country, emigration is the concept from the perspective of sending country. The reasons for those categories can be socio-economic, or environmental; however, the sub-categories as refugees and asylum seekers are much more driven by political concerns. At the same time, there are differentiating points in those sub-categories. For example, while the ones who are in refugee status are much more privileged than the asylum seekers. These are the general explanations before getting into detail with the theories of international migration.","ai_title_tag":"Analyzing Theories of International Migration"},"translated_abstract":"International migration is one of the most important and contentious debate in contemporary scholarly works. It is like almost every week, we are reading the sinking boats while carrying refugees and illegal immigrants at every corner of the world from magazines and newspapers. At first sight, one may think that the international migration should be read in the context of the North and the South, namely in-between developed and developing countries. However, as we can understand that international migration is not a new phenomenon since it dates back to the first mobilization of people and through centuries, wars and suppression, people were forced or given an option to change his/her settlement place whether directly by state policies and relatives or because of structural reasons such as environmental, financial and socio-political reasons. Therefore, bounded by many circumstances, there has been formulated several theories regarding international migration so as to give a framework about its patterns, background motives and outcomes. In this paper, by taking into these accounts, I will try to analyze how these theories can be understood from the perspective of contemporary international migration through reviewing several academicians picked by the course reader.\r\nFirstly, we need to make difference of several concepts related with migration studies. There are different categories such as asylum seekers, refugees, migration, immigration and emigration. These all have different characteristics. The difference in movement patterns, settlement practices and reasons make them diverge. For example; while migration is a temporary phenomenon, immigration and emigration are much more attributed as permanent settlements. Migration can occur in internal and international patterns; although immigration and emigration are outlining the international movements of people. While immigration is the concept from the perspective of receiving country, emigration is the concept from the perspective of sending country. The reasons for those categories can be socio-economic, or environmental; however, the sub-categories as refugees and asylum seekers are much more driven by political concerns. At the same time, there are differentiating points in those sub-categories. For example, while the ones who are in refugee status are much more privileged than the asylum seekers. These are the general explanations before getting into detail with the theories of international migration.","internal_url":"https://www.academia.edu/12515973/Theories_of_International_Migration_Critical_Reflections","translated_internal_url":"","created_at":"2015-05-21T14:35:00.396-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":38700891,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38700891/thumbnails/1.jpg","file_name":"international_migration.pdf","download_url":"https://www.academia.edu/attachments/38700891/download_file","bulk_download_file_name":"Theories_of_International_Migration_Crit.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38700891/international_migration-libre.pdf?1441707961=\u0026response-content-disposition=attachment%3B+filename%3DTheories_of_International_Migration_Crit.pdf\u0026Expires=1738769057\u0026Signature=HNzuDOELy5ULuGBNGIfIsR9LWaKprEUhpppntfHW8kX8qsp6akusoy-C~mGnnatsfpzilBTAL-pVfcnD3nQ5NGtbJfC03DgqOtff1gLcIRNZb16tbWWtJhUp2OtS5PRAoD~sL3xqPuXbfsUWp87uM66Z0vtPEGNDFLSqoPuFGSRhIbNpHxwFZ0-vbwbbfbaq9KVAmRm8diKUc77i35eKKshP5JHLT3G4EtUi1ZUvKDsGsIvpB~OT~2ewgjGEguZCxZhtWB7Yg~y~Y~wKOMq0IuuDq20e8zj5xZMXu0MqoiJf9f3TpGXqBS0ZuR8ilhQ16UfVpD8AAQMGVgUPVKPyYQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Theories_of_International_Migration_Critical_Reflections","translated_slug":"","page_count":14,"language":"en","content_type":"Work","summary":"International migration is one of the most important and contentious debate in contemporary scholarly works. It is like almost every week, we are reading the sinking boats while carrying refugees and illegal immigrants at every corner of the world from magazines and newspapers. At first sight, one may think that the international migration should be read in the context of the North and the South, namely in-between developed and developing countries. However, as we can understand that international migration is not a new phenomenon since it dates back to the first mobilization of people and through centuries, wars and suppression, people were forced or given an option to change his/her settlement place whether directly by state policies and relatives or because of structural reasons such as environmental, financial and socio-political reasons. Therefore, bounded by many circumstances, there has been formulated several theories regarding international migration so as to give a framework about its patterns, background motives and outcomes. In this paper, by taking into these accounts, I will try to analyze how these theories can be understood from the perspective of contemporary international migration through reviewing several academicians picked by the course reader.\r\nFirstly, we need to make difference of several concepts related with migration studies. There are different categories such as asylum seekers, refugees, migration, immigration and emigration. These all have different characteristics. The difference in movement patterns, settlement practices and reasons make them diverge. For example; while migration is a temporary phenomenon, immigration and emigration are much more attributed as permanent settlements. Migration can occur in internal and international patterns; although immigration and emigration are outlining the international movements of people. While immigration is the concept from the perspective of receiving country, emigration is the concept from the perspective of sending country. The reasons for those categories can be socio-economic, or environmental; however, the sub-categories as refugees and asylum seekers are much more driven by political concerns. At the same time, there are differentiating points in those sub-categories. For example, while the ones who are in refugee status are much more privileged than the asylum seekers. These are the general explanations before getting into detail with the theories of international migration.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":38700891,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38700891/thumbnails/1.jpg","file_name":"international_migration.pdf","download_url":"https://www.academia.edu/attachments/38700891/download_file","bulk_download_file_name":"Theories_of_International_Migration_Crit.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38700891/international_migration-libre.pdf?1441707961=\u0026response-content-disposition=attachment%3B+filename%3DTheories_of_International_Migration_Crit.pdf\u0026Expires=1738769058\u0026Signature=TCCCHKKaYhWFGqTnLnnJt3fDojOESlmfweoAFabXHMc-d8waryekddxIVvp62vu1wtMzCF9Y7zTlG8FYUaw-lN0B5BeAQtzLNJwgTCOOVbh9h9YWpacuXA6sg4uSUAWCb~ltaPoFps2cp35Jk61vgC2fD0yULfkj6Xz7HyhZlCD8s6Z-x4F3cL6A-r1ONidInZ6hZjzelLVxkaY8~ppjUChYUDUkZEzLWeZqJ48rBXgvP5bqahlwM4V4bVsw7c7eylYauOup9jFZEcsYrLU-pl1UAnM-2ECeZmivP94Cl37pyG0d7UHNvX59jV8pik3gYsT93~mfVM3lJ8oYqR-jjQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory"},{"id":1166,"name":"International Relations Theory","url":"https://www.academia.edu/Documents/in/International_Relations_Theory"},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":4850,"name":"Migration","url":"https://www.academia.edu/Documents/in/Migration"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":7313,"name":"Labor Migration","url":"https://www.academia.edu/Documents/in/Labor_Migration"},{"id":11203,"name":"International Migration","url":"https://www.academia.edu/Documents/in/International_Migration"},{"id":14580,"name":"Forced Migration","url":"https://www.academia.edu/Documents/in/Forced_Migration"},{"id":14730,"name":"Migration Studies","url":"https://www.academia.edu/Documents/in/Migration_Studies"},{"id":16472,"name":"Transnational migration","url":"https://www.academia.edu/Documents/in/Transnational_migration"},{"id":16622,"name":"Contemporary International Migration","url":"https://www.academia.edu/Documents/in/Contemporary_International_Migration"},{"id":19046,"name":"Migration (Anthropology)","url":"https://www.academia.edu/Documents/in/Migration_Anthropology_"},{"id":19051,"name":"Transnational Labour Migration","url":"https://www.academia.edu/Documents/in/Transnational_Labour_Migration"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422068"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422068/South_South_Cooperation_A_Sphere_of_International_Competition"><img alt="Research paper thumbnail of South – South Cooperation: A Sphere of International Competition" class="work-thumbnail" src="https://attachments.academia-assets.com/37657132/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422068/South_South_Cooperation_A_Sphere_of_International_Competition">South – South Cooperation: A Sphere of International Competition</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ErdemSelvin">Erdem Selvin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://boun.academia.edu/NuranaAzizli">Nurana Azizli</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://boun.academia.edu/S%C3%BCleymanY%C3%BCksel">Süleyman Yüksel</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://aberdeen.academia.edu/H%C3%BCseyinFaruk%C5%9Eim%C5%9Fek">Hüseyin Faruk Şimşek</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In recent years, the whole approach to development by traditional actors has been further challen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In recent years, the whole approach to development by traditional actors has been further challenged by the increasingly important trend of South-South cooperation which depends relatively more on sharing experiences in a less prescriptive manner adopted by the well-known international institutions. Despite the great deal of effort made by Southern countries, we see small volume of trade between Southern countries compared to North&North and North&South interactions. Hence, in our paper, we firstly have a look shortly at the historical phases of South-South relations to be capable of assessing the current developments, beginning from 1949. Then, current motivations and problems faced by South-South cooperation are to be examined. In the third place of our study, China, Brazil and Turkey's growing trade, investment, diplomatic and cultural engagement in Africa, shortly expansion of their ties with Africa are to be mentioned. We specifically plan to focus on agricultural aspects of those three countries, but other aspects are also investigated in our research, because of competitive tendencies of those emerging economies in supplying aid to Africa.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6abca393c07cac9cdd96a1607b8de298" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37657132,"asset_id":12422068,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37657132/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422068"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422068"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422068; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422068]").text(description); $(".js-view-count[data-work-id=12422068]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422068; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422068']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6abca393c07cac9cdd96a1607b8de298" } } $('.js-work-strip[data-work-id=12422068]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422068,"title":"South – South Cooperation: A Sphere of International Competition","translated_title":"","metadata":{"abstract":"In recent years, the whole approach to development by traditional actors has been further challenged by the increasingly important trend of South-South cooperation which depends relatively more on sharing experiences in a less prescriptive manner adopted by the well-known international institutions. Despite the great deal of effort made by Southern countries, we see small volume of trade between Southern countries compared to North\u0026North and North\u0026South interactions. Hence, in our paper, we firstly have a look shortly at the historical phases of South-South relations to be capable of assessing the current developments, beginning from 1949. Then, current motivations and problems faced by South-South cooperation are to be examined. In the third place of our study, China, Brazil and Turkey's growing trade, investment, diplomatic and cultural engagement in Africa, shortly expansion of their ties with Africa are to be mentioned. We specifically plan to focus on agricultural aspects of those three countries, but other aspects are also investigated in our research, because of competitive tendencies of those emerging economies in supplying aid to Africa."},"translated_abstract":"In recent years, the whole approach to development by traditional actors has been further challenged by the increasingly important trend of South-South cooperation which depends relatively more on sharing experiences in a less prescriptive manner adopted by the well-known international institutions. Despite the great deal of effort made by Southern countries, we see small volume of trade between Southern countries compared to North\u0026North and North\u0026South interactions. Hence, in our paper, we firstly have a look shortly at the historical phases of South-South relations to be capable of assessing the current developments, beginning from 1949. Then, current motivations and problems faced by South-South cooperation are to be examined. In the third place of our study, China, Brazil and Turkey's growing trade, investment, diplomatic and cultural engagement in Africa, shortly expansion of their ties with Africa are to be mentioned. We specifically plan to focus on agricultural aspects of those three countries, but other aspects are also investigated in our research, because of competitive tendencies of those emerging economies in supplying aid to Africa.","internal_url":"https://www.academia.edu/12422068/South_South_Cooperation_A_Sphere_of_International_Competition","translated_internal_url":"","created_at":"2015-05-17T03:57:23.671-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":555874,"work_id":12422068,"tagging_user_id":18212940,"tagged_user_id":31283534,"co_author_invite_id":214882,"email":"n***i@boun.edu.tr","affiliation":"Bogazici University","display_order":1,"name":"Nurana Azizli","title":"South – South Cooperation: A Sphere of International Competition"},{"id":555875,"work_id":12422068,"tagging_user_id":18212940,"tagged_user_id":31253026,"co_author_invite_id":214772,"email":"s***l@boun.edu.tr","affiliation":"Bogazici University","display_order":2,"name":"Süleyman Yüksel","title":"South – South Cooperation: A Sphere of International Competition"},{"id":555873,"work_id":12422068,"tagging_user_id":18212940,"tagged_user_id":30732186,"co_author_invite_id":null,"email":"f***3@gmail.com","affiliation":"University of Aberdeen","display_order":3,"name":"Hüseyin Faruk Şimşek","title":"South – South Cooperation: A Sphere of International Competition"}],"downloadable_attachments":[{"id":37657132,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657132/thumbnails/1.jpg","file_name":"South_-_South_Cooperation.pdf","download_url":"https://www.academia.edu/attachments/37657132/download_file","bulk_download_file_name":"South_South_Cooperation_A_Sphere_of_Inte.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657132/South_-_South_Cooperation-libre.pdf?1431860285=\u0026response-content-disposition=attachment%3B+filename%3DSouth_South_Cooperation_A_Sphere_of_Inte.pdf\u0026Expires=1738769058\u0026Signature=F8roAc3fJv8Chm3S~lJJPCITqWFHGSXImDPSumHU2GokBD3DnqzmPtbFsa1iFHTnFmo3Tyj~uPGyi0S4OkKq5ynXIB-b5pnOhpirD6~GZQDQkw2rcy1S8g1ydmzgdJCftYtYyb1kI5A2~sXmwdeAmVfOiJeFCB9VP3rplpvOFVNs0XFWIgGsSYgb7L3zOo9V1u789GL8V3VwnRD5NQUUqfSRtaQno~xeWLuvhjpd9oea1zA6gJg1mZ6lONFE2qlmKyjrZ5Bp~SLr5P-YqJDYFZbbgpshhqzIXishjrV9ImUu0amWc5a8lc6aMX4kF1oPCNHr3-pJUELiMC-sVRs0pw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"South_South_Cooperation_A_Sphere_of_International_Competition","translated_slug":"","page_count":15,"language":"en","content_type":"Work","summary":"In recent years, the whole approach to development by traditional actors has been further challenged by the increasingly important trend of South-South cooperation which depends relatively more on sharing experiences in a less prescriptive manner adopted by the well-known international institutions. Despite the great deal of effort made by Southern countries, we see small volume of trade between Southern countries compared to North\u0026North and North\u0026South interactions. Hence, in our paper, we firstly have a look shortly at the historical phases of South-South relations to be capable of assessing the current developments, beginning from 1949. Then, current motivations and problems faced by South-South cooperation are to be examined. In the third place of our study, China, Brazil and Turkey's growing trade, investment, diplomatic and cultural engagement in Africa, shortly expansion of their ties with Africa are to be mentioned. We specifically plan to focus on agricultural aspects of those three countries, but other aspects are also investigated in our research, because of competitive tendencies of those emerging economies in supplying aid to Africa.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":37657132,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657132/thumbnails/1.jpg","file_name":"South_-_South_Cooperation.pdf","download_url":"https://www.academia.edu/attachments/37657132/download_file","bulk_download_file_name":"South_South_Cooperation_A_Sphere_of_Inte.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657132/South_-_South_Cooperation-libre.pdf?1431860285=\u0026response-content-disposition=attachment%3B+filename%3DSouth_South_Cooperation_A_Sphere_of_Inte.pdf\u0026Expires=1738769058\u0026Signature=F8roAc3fJv8Chm3S~lJJPCITqWFHGSXImDPSumHU2GokBD3DnqzmPtbFsa1iFHTnFmo3Tyj~uPGyi0S4OkKq5ynXIB-b5pnOhpirD6~GZQDQkw2rcy1S8g1ydmzgdJCftYtYyb1kI5A2~sXmwdeAmVfOiJeFCB9VP3rplpvOFVNs0XFWIgGsSYgb7L3zOo9V1u789GL8V3VwnRD5NQUUqfSRtaQno~xeWLuvhjpd9oea1zA6gJg1mZ6lONFE2qlmKyjrZ5Bp~SLr5P-YqJDYFZbbgpshhqzIXishjrV9ImUu0amWc5a8lc6aMX4kF1oPCNHr3-pJUELiMC-sVRs0pw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":379,"name":"African Studies","url":"https://www.academia.edu/Documents/in/African_Studies"},{"id":797,"name":"International Relations","url":"https://www.academia.edu/Documents/in/International_Relations"},{"id":977,"name":"Development Studies","url":"https://www.academia.edu/Documents/in/Development_Studies"},{"id":4524,"name":"Sustainable Development","url":"https://www.academia.edu/Documents/in/Sustainable_Development"},{"id":6262,"name":"North-South relations","url":"https://www.academia.edu/Documents/in/North-South_relations"},{"id":7453,"name":"Rural Development","url":"https://www.academia.edu/Documents/in/Rural_Development"},{"id":9821,"name":"Brazil","url":"https://www.academia.edu/Documents/in/Brazil"},{"id":10966,"name":"Turkey","url":"https://www.academia.edu/Documents/in/Turkey"},{"id":12108,"name":"China","url":"https://www.academia.edu/Documents/in/China"},{"id":939195,"name":"Global (North/South) Environmental Politics","url":"https://www.academia.edu/Documents/in/Global_North_South_Environmental_Politics"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422780"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422780/%C3%96tekile%C5%9Ftirme_Tart%C4%B1%C5%9Fmalar%C4%B1na_Ekolojik_Bir_Bak%C4%B1%C5%9F"><img alt="Research paper thumbnail of Ötekileştirme Tartışmalarına Ekolojik Bir Bakış" class="work-thumbnail" src="https://attachments.academia-assets.com/37657720/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422780/%C3%96tekile%C5%9Ftirme_Tart%C4%B1%C5%9Fmalar%C4%B1na_Ekolojik_Bir_Bak%C4%B1%C5%9F">Ötekileştirme Tartışmalarına Ekolojik Bir Bakış</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">AÇMÖF Bülteni Sayı: 3 Ocak / 2015 Dosya: Ötekileştirme, Boğaziçi Üniversitesi Avrupa Çalışmaları ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">AÇMÖF Bülteni Sayı: 3 Ocak / 2015 Dosya: Ötekileştirme, Boğaziçi Üniversitesi Avrupa Çalışmaları Merkezi Öğrenci Forumu, Sayfa: 33</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3679c9c38666839832e44370fe0f9bb9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37657720,"asset_id":12422780,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37657720/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422780"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422780"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422780; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422780]").text(description); $(".js-view-count[data-work-id=12422780]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422780; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422780']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3679c9c38666839832e44370fe0f9bb9" } } $('.js-work-strip[data-work-id=12422780]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422780,"title":"Ötekileştirme Tartışmalarına Ekolojik Bir Bakış","internal_url":"https://www.academia.edu/12422780/%C3%96tekile%C5%9Ftirme_Tart%C4%B1%C5%9Fmalar%C4%B1na_Ekolojik_Bir_Bak%C4%B1%C5%9F","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":37657720,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657720/thumbnails/1.jpg","file_name":"ekolojik_otekilestirme.pdf","download_url":"https://www.academia.edu/attachments/37657720/download_file","bulk_download_file_name":"Otekilestirme_Tartismalarina_Ekolojik_Bi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657720/ekolojik_otekilestirme-libre.pdf?1431866272=\u0026response-content-disposition=attachment%3B+filename%3DOtekilestirme_Tartismalarina_Ekolojik_Bi.pdf\u0026Expires=1740226330\u0026Signature=GNi8sNCSHbVxcJm7Z7h1knuXktYxzUdaEc~iuyThx~imhpcP1gS3H5CXPfAtYhJlvLnOL7K6MnNd~tGwxcxrUPWXx1tX5xukBIthBCAcZVYXmifwIBq0Lb5FfOaIGdBg~9BSIMZug3KDndhnmeXdtoZNsd4bQ97t7DvzMcCG9mjohmnBSO70fi6If2ukhZWty3E85MboTNZJb2VsfxqLjZMjo6jNSyvcfYswOgQcKFkVn~Sp~RxgYg2txHKJ3rV7ykuB1rDXvfkcoUkpQ0Ij-TtsaDwcJkfYWJuPfYzVKL3KwusEUMhxnL3CZfUIEBcU06Za1kGE92Wbx8cT-8XkGQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422869"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422869/The_Green_Movement_in_Turkey"><img alt="Research paper thumbnail of The Green Movement in Turkey" class="work-thumbnail" src="https://attachments.academia-assets.com/37657772/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422869/The_Green_Movement_in_Turkey">The Green Movement in Turkey</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Green Movement, as having a political shape in today, was firstly expressed in the writings o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Green Movement, as having a political shape in today, was firstly expressed in the writings of Karl Marx associated with the devastation of nature which is the end-result of industrial age. People started to reveal that the power relation is not occurring between humans but also we can see the hierarchical relationship between human and nature. There what we saw was the industrial pollution everywhere, in nature and also in cities. There was an awakening soul against the pollution that is created by the production cycles which actually serves to the capitalists. Association with the economic concerns, some people started to a campaign to return to the rural areas. Some people reacted to the developments as having a life peaceful to the nature. However, until the 1960s, there was not a manifestation of ecology or not a point to say that the reactions before 1960s were a social movements. But the time has come and we started to find some clues or signals that a new wave of social movements is coming. It was the soul of 60s when we see the young post-war population is demanding a new style of life by rejecting all of the discourses of life and adopting a peaceful manner. 1968 was a turning point in social movements also according to Tilly. Materialist values were questioned, new types of leadership emerged, younger thinkers have raised new political ideas, rights and demands to gain recognition since we observe identity changes in those era. It is not surprising that the first wave of ecological movement is also molded in those era and we also saw the first works or publications of ecological movement there. For example, the Silent Spring of Rachel Carson was published in 1960 as a first awakening work of ecological concerns. These were the first steps in demanding a life peaceful to nature and a new ecological society in the world. By attending several meetings and surpassing several steps, this movement is institutionalized and become political parties in every corner of the world. Here, we can analyze these parties by looking at their commonalities as having anti-authoritarian aspects and by positioning themselves in the left-wing scale. In this research paper, I will try to analyze the green movement in Turkey by asking what the main motivation of this movement was, how they recruit people into these movement, in what stages the movement become institutionalized, was there any mobilization before becoming a political party, in short, can we think of this greens movement in Turkey as a social movement?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="79d6ea7650362c0509a65a1b303127ee" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37657772,"asset_id":12422869,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37657772/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422869"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422869"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422869; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422869]").text(description); $(".js-view-count[data-work-id=12422869]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422869; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422869']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "79d6ea7650362c0509a65a1b303127ee" } } $('.js-work-strip[data-work-id=12422869]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422869,"title":"The Green Movement in Turkey","internal_url":"https://www.academia.edu/12422869/The_Green_Movement_in_Turkey","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":37657772,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657772/thumbnails/1.jpg","file_name":"green_movement_in_turkey.pdf","download_url":"https://www.academia.edu/attachments/37657772/download_file","bulk_download_file_name":"The_Green_Movement_in_Turkey.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657772/green_movement_in_turkey-libre.pdf?1431867098=\u0026response-content-disposition=attachment%3B+filename%3DThe_Green_Movement_in_Turkey.pdf\u0026Expires=1739607033\u0026Signature=WfaydDrfSIdBz~u0Pr9SWiUuEVIpFjgxihawH3MnAGsNGqXrNjCilM0c-Dz6tKSZ6IUVDukEdKpMxHWUqnHh~csFvt~pGIdQfADPXBh4Rty5tgMhkAFIrrYHOjE5Z96CnZObWuRB86g1CfYJQwVN5O3qov557WJgg0OGUG8ONrnrsVFGDhg5cZAEsI2tmOtvNR2kdRxRRKOsKh32mPkZqYKbL7kX5QdCKbvJ3UiBMZoFOb3~3GZj6b-DPCcIiEZusqkz5H7MDmZHY47qwpCElYzGiWh8FrQcQfjP-iYmgqPBRMxCSzuYpICNG0f7Ksls2PRdj8pNKF0qmgBQqyb-EQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422655"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422655/Cezayir_Sava%C5%9F%C4%B1_Toplumsal_Hareketler_Ters_Y%C3%BCz"><img alt="Research paper thumbnail of Cezayir Savaşı: Toplumsal Hareketler Ters / Yüz" class="work-thumbnail" src="https://attachments.academia-assets.com/37657675/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422655/Cezayir_Sava%C5%9F%C4%B1_Toplumsal_Hareketler_Ters_Y%C3%BCz">Cezayir Savaşı: Toplumsal Hareketler Ters / Yüz</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">AÇMÖF Bülteni Sayı:2 Mayıs / 2014 Dosya: Toplumsal Hareketler, Boğaziçi Üniversitesi Avrupa Çalış...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">AÇMÖF Bülteni Sayı:2 Mayıs / 2014 Dosya: Toplumsal Hareketler, Boğaziçi Üniversitesi Avrupa Çalışmaları Merkezi Öğrenci Forumu, Sayfa: 56</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ce1e5d87d3c7fe6859249d4bfd2dc463" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37657675,"asset_id":12422655,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37657675/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422655"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422655"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422655; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422655]").text(description); $(".js-view-count[data-work-id=12422655]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422655; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422655']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ce1e5d87d3c7fe6859249d4bfd2dc463" } } $('.js-work-strip[data-work-id=12422655]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422655,"title":"Cezayir Savaşı: Toplumsal Hareketler Ters / Yüz","internal_url":"https://www.academia.edu/12422655/Cezayir_Sava%C5%9F%C4%B1_Toplumsal_Hareketler_Ters_Y%C3%BCz","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":37657675,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657675/thumbnails/1.jpg","file_name":"cezayir_savasi.pdf","download_url":"https://www.academia.edu/attachments/37657675/download_file","bulk_download_file_name":"Cezayir_Savasi_Toplumsal_Hareketler_Ters.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657675/cezayir_savasi-libre.pdf?1431865966=\u0026response-content-disposition=attachment%3B+filename%3DCezayir_Savasi_Toplumsal_Hareketler_Ters.pdf\u0026Expires=1740226330\u0026Signature=GwjDuqv7JMTIGQh1DfpL5tMbUl3nQOU-QP7z2QM5BdpKClClciQGouJORs0~QTcEt~Vnd0wVqJZucFU7PRbQ37lk-pLiwwHeVDS91wrUWF1htmOKFVDalkl7Eu14L5M2s78huGKkDuWrRonL-AhpqVg4wKbJmuMPv2GmDlOkyrLs2JHMuqtJ5UQJW6bBgDGP5rIU0jDqPU~0Tjw4SjPHH3bBDhAOP8qI~Gth3amQ0z9dNh2MY2d2vroDtiO375mTufCjLnL0KpTQABcyMTYfgyLbm3cqIcvVTs-aqqL7JPrnb6YtfTKxcdZXb8OMnyB0lmDcMD8qtTcvLKse2SAx5g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422547"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422547/Toplumsal_D%C3%B6n%C3%BC%C5%9F%C3%BCm_%C4%B0lkel_%C4%B0syanlardan_Modern_Hareketlere"><img alt="Research paper thumbnail of Toplumsal Dönüşüm: İlkel İsyanlardan Modern Hareketlere" class="work-thumbnail" src="https://attachments.academia-assets.com/37657643/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422547/Toplumsal_D%C3%B6n%C3%BC%C5%9F%C3%BCm_%C4%B0lkel_%C4%B0syanlardan_Modern_Hareketlere">Toplumsal Dönüşüm: İlkel İsyanlardan Modern Hareketlere</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">AÇMÖF Bülteni Sayı: 2 Mayıs / 2014 Dosya: Toplumsal Hareketler, Boğaziçi Üniversitesi Avrupa Çalı...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">AÇMÖF Bülteni Sayı: 2 Mayıs / 2014 Dosya: Toplumsal Hareketler, Boğaziçi Üniversitesi Avrupa Çalışmaları Merkezi Öğrenci Forumu, Sayfa: 4</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dd3823ab0dbd6ea6a3e03d142b134ebb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37657643,"asset_id":12422547,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37657643/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422547"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422547"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422547; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422547]").text(description); $(".js-view-count[data-work-id=12422547]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422547; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422547']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dd3823ab0dbd6ea6a3e03d142b134ebb" } } $('.js-work-strip[data-work-id=12422547]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422547,"title":"Toplumsal Dönüşüm: İlkel İsyanlardan Modern Hareketlere","internal_url":"https://www.academia.edu/12422547/Toplumsal_D%C3%B6n%C3%BC%C5%9F%C3%BCm_%C4%B0lkel_%C4%B0syanlardan_Modern_Hareketlere","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":37657643,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657643/thumbnails/1.jpg","file_name":"toplumsal_donusum.pdf","download_url":"https://www.academia.edu/attachments/37657643/download_file","bulk_download_file_name":"Toplumsal_Donusum_Ilkel_Isyanlardan_Mode.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657643/toplumsal_donusum-libre.pdf?1431865508=\u0026response-content-disposition=attachment%3B+filename%3DToplumsal_Donusum_Ilkel_Isyanlardan_Mode.pdf\u0026Expires=1740226330\u0026Signature=CCzZklIp8OzTUw0s8ebpMZy-oHPYsD-3vSfVcMk~aPRXJLOTo2YGY8pM~YUYLVphMpBOReLEi2D8pMh~PUeZJhzIQyjwZWJfSYcZvJnFUaSLyleF7O07bXIeZN91ZFWjcmRRJPKx-h9FLMnjmPAz3l4v9F9qyJ1llUfEtbouWjciOX34I4XZlTAMkb0vEkGci92MR4GxxMJJdQvMVVJuXGT9KNKUcsNKOXhUOr0Ezncp7ilhVzgrUlQ8VJhBWuW0Td-stM~1GXFrmneg8pQFncoesem~2grEn-FARKcuJj8O95SJypovIzTIZ75Y8aF0W5vWaCcJqu4JVcyzpyUhBw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422120"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422120/FROM_PIECES_TO_PEACE_Youth_Culture_and_Politics_in_Turkey_Born_in_1985_1995_"><img alt="Research paper thumbnail of FROM PIECES TO PEACE: Youth Culture & Politics in Turkey (Born in 1985 – 1995)" class="work-thumbnail" src="https://attachments.academia-assets.com/57191330/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422120/FROM_PIECES_TO_PEACE_Youth_Culture_and_Politics_in_Turkey_Born_in_1985_1995_">FROM PIECES TO PEACE: Youth Culture & Politics in Turkey (Born in 1985 – 1995)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper , we examine the youth movements between 1986-1995. We conducted 8 interviews with ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper , we examine the youth movements between 1986-1995. We conducted 8 interviews with different backgrounds. We made 8 interviews with people different in terms of their political orientation, status, income level, religious background and gender. They were representatives of Alevis, Kurds, LGBTIS, feminists, nationalists, leftists, Islamists and Gülen movement. Based on books, journals, newspapers and interviews we investigated youth movements in Turkey. <br />Increased problems of security, Kurdish separatist movement, deadlock situation in political system, destruction in economy led to a new coup d’état in 12 September 1980. This repressive framework of military regime was used against leftists, Alevis and Kurdish movement. Islamism began to be more effective in many fields. Also, with the beginning of the 80’s the Gülen movement gained more strength and vitality. After 1980 military coup nationalists were also in custody and also heavily tortured by police and army. <br />What is more, the era after 1980 mostly began to be described by the concept of “liberalization”. From 1980s onward, PKK indicated the need for violent resistance as a revolutionary strategy. As another youth movement LGBTI movement, the voice of the LBGT members as a part of a movement can be traced to the second half of the 1980s. In terms of feminist movement 1980s were important since most of male activists and politicians were in the jails and “patriarchal left” was destroyed by the military coup (Diner and Toktas, 2010, p45). <br />The next decade, 1990s could be described as the disintegration of the political order, many parties were on the scene. Kurdish underground resistance has increased in this period. Nationalist movement was again reactionary. This time, it was against PKK. During 1990s, leftist movements were associated with terror and the general picture of youth movements was about “against militarism and neo-liberal regulations in education.” (Ahıska et al. 2006: 343). Feminist movement in 1990’s went hand in hand with Kurdish movement and Islamist politics (Diner and Toktas, 2010, p47). Towards the end of the 90’s the Gülen movement’s presence became too obvious. All the problems that arose in the periods mentioned above contributed to the victory of a new Islamic party, AKP with the 34 per cent of the votes in the year 2002. In the 2007 elections, it has proven that AKP is on the rise. <br />Gezi protests which were a wave of demonstrations and civil unrest which began on 28 May 2013, was a major transformation with regard to youth movement. These protests have proven that “the 1980 generation consciously uses apoliticism and sufficient conformity” (Lüküslü, 2009: 162) while they actually are sensisitive of the political situation. The Gülen movement has faced a ferocious attack from the Turkish government which is known as 19th December process. Recently, AKP was successful again at the local elections in 2014 despite the dissatisfaction of the considerable majority. In our concluding remarks, we realized that there are huge differences between the objective history and collective memory. Our interviews and our research on political context unveiled this issue regarding youth.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d8626d9a00a298965b71eefbaeff39c9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57191330,"asset_id":12422120,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57191330/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422120"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422120"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422120; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422120]").text(description); $(".js-view-count[data-work-id=12422120]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422120; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422120']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d8626d9a00a298965b71eefbaeff39c9" } } $('.js-work-strip[data-work-id=12422120]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422120,"title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)","translated_title":"","metadata":{"abstract":"In this paper , we examine the youth movements between 1986-1995. We conducted 8 interviews with different backgrounds. We made 8 interviews with people different in terms of their political orientation, status, income level, religious background and gender. They were representatives of Alevis, Kurds, LGBTIS, feminists, nationalists, leftists, Islamists and Gülen movement. Based on books, journals, newspapers and interviews we investigated youth movements in Turkey.\r\nIncreased problems of security, Kurdish separatist movement, deadlock situation in political system, destruction in economy led to a new coup d’état in 12 September 1980. This repressive framework of military regime was used against leftists, Alevis and Kurdish movement. Islamism began to be more effective in many fields. Also, with the beginning of the 80’s the Gülen movement gained more strength and vitality. After 1980 military coup nationalists were also in custody and also heavily tortured by police and army.\r\nWhat is more, the era after 1980 mostly began to be described by the concept of “liberalization”. From 1980s onward, PKK indicated the need for violent resistance as a revolutionary strategy. As another youth movement LGBTI movement, the voice of the LBGT members as a part of a movement can be traced to the second half of the 1980s. In terms of feminist movement 1980s were important since most of male activists and politicians were in the jails and “patriarchal left” was destroyed by the military coup (Diner and Toktas, 2010, p45).\r\nThe next decade, 1990s could be described as the disintegration of the political order, many parties were on the scene. Kurdish underground resistance has increased in this period. Nationalist movement was again reactionary. This time, it was against PKK. During 1990s, leftist movements were associated with terror and the general picture of youth movements was about “against militarism and neo-liberal regulations in education.” (Ahıska et al. 2006: 343). Feminist movement in 1990’s went hand in hand with Kurdish movement and Islamist politics (Diner and Toktas, 2010, p47). Towards the end of the 90’s the Gülen movement’s presence became too obvious. All the problems that arose in the periods mentioned above contributed to the victory of a new Islamic party, AKP with the 34 per cent of the votes in the year 2002. In the 2007 elections, it has proven that AKP is on the rise.\r\nGezi protests which were a wave of demonstrations and civil unrest which began on 28 May 2013, was a major transformation with regard to youth movement. These protests have proven that “the 1980 generation consciously uses apoliticism and sufficient conformity” (Lüküslü, 2009: 162) while they actually are sensisitive of the political situation. The Gülen movement has faced a ferocious attack from the Turkish government which is known as 19th December process. Recently, AKP was successful again at the local elections in 2014 despite the dissatisfaction of the considerable majority. In our concluding remarks, we realized that there are huge differences between the objective history and collective memory. Our interviews and our research on political context unveiled this issue regarding youth."},"translated_abstract":"In this paper , we examine the youth movements between 1986-1995. We conducted 8 interviews with different backgrounds. We made 8 interviews with people different in terms of their political orientation, status, income level, religious background and gender. They were representatives of Alevis, Kurds, LGBTIS, feminists, nationalists, leftists, Islamists and Gülen movement. Based on books, journals, newspapers and interviews we investigated youth movements in Turkey.\r\nIncreased problems of security, Kurdish separatist movement, deadlock situation in political system, destruction in economy led to a new coup d’état in 12 September 1980. This repressive framework of military regime was used against leftists, Alevis and Kurdish movement. Islamism began to be more effective in many fields. Also, with the beginning of the 80’s the Gülen movement gained more strength and vitality. After 1980 military coup nationalists were also in custody and also heavily tortured by police and army.\r\nWhat is more, the era after 1980 mostly began to be described by the concept of “liberalization”. From 1980s onward, PKK indicated the need for violent resistance as a revolutionary strategy. As another youth movement LGBTI movement, the voice of the LBGT members as a part of a movement can be traced to the second half of the 1980s. In terms of feminist movement 1980s were important since most of male activists and politicians were in the jails and “patriarchal left” was destroyed by the military coup (Diner and Toktas, 2010, p45).\r\nThe next decade, 1990s could be described as the disintegration of the political order, many parties were on the scene. Kurdish underground resistance has increased in this period. Nationalist movement was again reactionary. This time, it was against PKK. During 1990s, leftist movements were associated with terror and the general picture of youth movements was about “against militarism and neo-liberal regulations in education.” (Ahıska et al. 2006: 343). Feminist movement in 1990’s went hand in hand with Kurdish movement and Islamist politics (Diner and Toktas, 2010, p47). Towards the end of the 90’s the Gülen movement’s presence became too obvious. All the problems that arose in the periods mentioned above contributed to the victory of a new Islamic party, AKP with the 34 per cent of the votes in the year 2002. In the 2007 elections, it has proven that AKP is on the rise.\r\nGezi protests which were a wave of demonstrations and civil unrest which began on 28 May 2013, was a major transformation with regard to youth movement. These protests have proven that “the 1980 generation consciously uses apoliticism and sufficient conformity” (Lüküslü, 2009: 162) while they actually are sensisitive of the political situation. The Gülen movement has faced a ferocious attack from the Turkish government which is known as 19th December process. Recently, AKP was successful again at the local elections in 2014 despite the dissatisfaction of the considerable majority. In our concluding remarks, we realized that there are huge differences between the objective history and collective memory. Our interviews and our research on political context unveiled this issue regarding youth.","internal_url":"https://www.academia.edu/12422120/FROM_PIECES_TO_PEACE_Youth_Culture_and_Politics_in_Turkey_Born_in_1985_1995_","translated_internal_url":"","created_at":"2015-05-17T04:07:36.104-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":555893,"work_id":12422120,"tagging_user_id":18212940,"tagged_user_id":31248083,"co_author_invite_id":214774,"email":"t***i@gmail.com","affiliation":"Central European University","display_order":1,"name":"Ezgi Türker","title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)"},{"id":555898,"work_id":12422120,"tagging_user_id":18212940,"tagged_user_id":5550786,"co_author_invite_id":null,"email":"m***e@hotmail.com","affiliation":"Bogazici University","display_order":2,"name":"Zulfiyya Movsumzade","title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)"},{"id":555897,"work_id":12422120,"tagging_user_id":18212940,"tagged_user_id":6803887,"co_author_invite_id":null,"email":"n***e@yahoo.com","affiliation":"Bogazici University","display_order":3,"name":"Nannee Chan","title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)"},{"id":555894,"work_id":12422120,"tagging_user_id":18212940,"tagged_user_id":30732186,"co_author_invite_id":null,"email":"f***3@gmail.com","affiliation":"University of Aberdeen","display_order":4,"name":"Hüseyin Faruk Şimşek","title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)"},{"id":5592885,"work_id":12422120,"tagging_user_id":18212940,"tagged_user_id":3759492,"co_author_invite_id":null,"email":"g***n@hotmail.com","display_order":5,"name":"Gözde Karatekin","title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)"},{"id":5592883,"work_id":12422120,"tagging_user_id":18212940,"tagged_user_id":null,"co_author_invite_id":214771,"email":"i***y@gmail.com","display_order":6,"name":"İmge Aksoy","title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)"}],"downloadable_attachments":[{"id":57191330,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57191330/thumbnails/1.jpg","file_name":"POLS_373_Paper.pdf","download_url":"https://www.academia.edu/attachments/57191330/download_file","bulk_download_file_name":"FROM_PIECES_TO_PEACE_Youth_Culture_and_P.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57191330/POLS_373_Paper-libre.pdf?1534325104=\u0026response-content-disposition=attachment%3B+filename%3DFROM_PIECES_TO_PEACE_Youth_Culture_and_P.pdf\u0026Expires=1738619819\u0026Signature=UlWsM~opFUytvXBQS7HAdqleEErMAHFZ8G0S0ibB~ZouyK-nClyybSygzZAleeEj934-VH0w8l~MyUmLnRMNc25TYupyFhhCfGIbf~VsMFLwQ7aaRmNXe47XaUooXWzvAZV9WRQJezI1t3CAO5qgxMv8sfGnMckZD~R4mwEktqk1jfnyx541UCqOSnhz-nGB3ACNZshOKCY3w-8DGnAKZx8E7MdfieqYALCqhB6aFtY1qIv9dbNMbBhAbISlGVzCcBQd3AQ4zb5vCBDlhsF8pXuBGxlMJAAoyhLXKkyFglkHHVy46Tt7ABQPM7XiTAqLCKWWiDCaoxlwwF6KupTtyw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"FROM_PIECES_TO_PEACE_Youth_Culture_and_Politics_in_Turkey_Born_in_1985_1995_","translated_slug":"","page_count":103,"language":"tr","content_type":"Work","summary":"In this paper , we examine the youth movements between 1986-1995. We conducted 8 interviews with different backgrounds. We made 8 interviews with people different in terms of their political orientation, status, income level, religious background and gender. They were representatives of Alevis, Kurds, LGBTIS, feminists, nationalists, leftists, Islamists and Gülen movement. Based on books, journals, newspapers and interviews we investigated youth movements in Turkey.\r\nIncreased problems of security, Kurdish separatist movement, deadlock situation in political system, destruction in economy led to a new coup d’état in 12 September 1980. This repressive framework of military regime was used against leftists, Alevis and Kurdish movement. Islamism began to be more effective in many fields. Also, with the beginning of the 80’s the Gülen movement gained more strength and vitality. After 1980 military coup nationalists were also in custody and also heavily tortured by police and army.\r\nWhat is more, the era after 1980 mostly began to be described by the concept of “liberalization”. From 1980s onward, PKK indicated the need for violent resistance as a revolutionary strategy. As another youth movement LGBTI movement, the voice of the LBGT members as a part of a movement can be traced to the second half of the 1980s. In terms of feminist movement 1980s were important since most of male activists and politicians were in the jails and “patriarchal left” was destroyed by the military coup (Diner and Toktas, 2010, p45).\r\nThe next decade, 1990s could be described as the disintegration of the political order, many parties were on the scene. Kurdish underground resistance has increased in this period. Nationalist movement was again reactionary. This time, it was against PKK. During 1990s, leftist movements were associated with terror and the general picture of youth movements was about “against militarism and neo-liberal regulations in education.” (Ahıska et al. 2006: 343). Feminist movement in 1990’s went hand in hand with Kurdish movement and Islamist politics (Diner and Toktas, 2010, p47). Towards the end of the 90’s the Gülen movement’s presence became too obvious. All the problems that arose in the periods mentioned above contributed to the victory of a new Islamic party, AKP with the 34 per cent of the votes in the year 2002. In the 2007 elections, it has proven that AKP is on the rise.\r\nGezi protests which were a wave of demonstrations and civil unrest which began on 28 May 2013, was a major transformation with regard to youth movement. These protests have proven that “the 1980 generation consciously uses apoliticism and sufficient conformity” (Lüküslü, 2009: 162) while they actually are sensisitive of the political situation. The Gülen movement has faced a ferocious attack from the Turkish government which is known as 19th December process. Recently, AKP was successful again at the local elections in 2014 despite the dissatisfaction of the considerable majority. In our concluding remarks, we realized that there are huge differences between the objective history and collective memory. Our interviews and our research on political context unveiled this issue regarding youth.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":57191330,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57191330/thumbnails/1.jpg","file_name":"POLS_373_Paper.pdf","download_url":"https://www.academia.edu/attachments/57191330/download_file","bulk_download_file_name":"FROM_PIECES_TO_PEACE_Youth_Culture_and_P.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57191330/POLS_373_Paper-libre.pdf?1534325104=\u0026response-content-disposition=attachment%3B+filename%3DFROM_PIECES_TO_PEACE_Youth_Culture_and_P.pdf\u0026Expires=1738619819\u0026Signature=UlWsM~opFUytvXBQS7HAdqleEErMAHFZ8G0S0ibB~ZouyK-nClyybSygzZAleeEj934-VH0w8l~MyUmLnRMNc25TYupyFhhCfGIbf~VsMFLwQ7aaRmNXe47XaUooXWzvAZV9WRQJezI1t3CAO5qgxMv8sfGnMckZD~R4mwEktqk1jfnyx541UCqOSnhz-nGB3ACNZshOKCY3w-8DGnAKZx8E7MdfieqYALCqhB6aFtY1qIv9dbNMbBhAbISlGVzCcBQd3AQ4zb5vCBDlhsF8pXuBGxlMJAAoyhLXKkyFglkHHVy46Tt7ABQPM7XiTAqLCKWWiDCaoxlwwF6KupTtyw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":1557,"name":"Youth Studies","url":"https://www.academia.edu/Documents/in/Youth_Studies"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":8002,"name":"Youth Culture","url":"https://www.academia.edu/Documents/in/Youth_Culture"},{"id":9246,"name":"Social Media","url":"https://www.academia.edu/Documents/in/Social_Media"},{"id":10966,"name":"Turkey","url":"https://www.academia.edu/Documents/in/Turkey"},{"id":16893,"name":"Youth Subcultures","url":"https://www.academia.edu/Documents/in/Youth_Subcultures"},{"id":46039,"name":"Youth","url":"https://www.academia.edu/Documents/in/Youth"},{"id":858866,"name":"Gezi Protests","url":"https://www.academia.edu/Documents/in/Gezi_Protests"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2946950" id="papers"><div class="js-work-strip profile--work_container" data-work-id="37769231"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37769231/Book_Chapter_Photographs_of_Syrian_Asylum_Seekers_in_Turkish_Newspapers_"><img alt="Research paper thumbnail of Book Chapter, "Photographs of Syrian Asylum Seekers in Turkish Newspapers"" class="work-thumbnail" src="https://attachments.academia-assets.com/58020896/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37769231/Book_Chapter_Photographs_of_Syrian_Asylum_Seekers_in_Turkish_Newspapers_">Book Chapter, "Photographs of Syrian Asylum Seekers in Turkish Newspapers"</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ErdemSelvin">Erdem Selvin</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://isik.academia.edu/MuzeyyenPandir">Muzeyyen Pandir</a></span></div><div class="wp-workCard_item"><span>Academician Publisher Scientific Researches Book 2018 - Social Sciences ed. by Hanna Rog</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper is a content analysis of the visual representation of Syrian asylum seekers in Turkish...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper is a content analysis of the visual representation of Syrian asylum seekers in Turkish newspapers. The research sample incorporates the photographs published between 2011 and 2015 in five national newspapers with the highest circulation figures. The study is part of a larger research project, which is funded by The Scientific and Technological Research Council of Turkey (TUBITAK). The paper investigates the figure of the Syrian asylum seeker that is constructed in representation and questions around which discourses and meanings this figure is constructed. The results of the analysis suggest that the portrayal of Syrian asylum seekers in Turkish press has ordinarily an unbiased perspective; however, the results also point to an ambivalence in the representation. Syrian asylum seekers are portrayed as “poor”, "displaced" people “in need” as well as “threats” for society. Such representations and uncertainty demonstrate that the visual representation of Syrian asylum seekers in Turkish newspapers reproduces the international and stereotypical images of asylum seekers and refugees as defined in academic literature. Stereotypical representations construct asylum seekers as a different social group and excludes ordinary, educated or entrepreneur Syrians in Turkey.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c2d49fd97be3d02bd21152b5b1090584" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58020896,"asset_id":37769231,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58020896/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37769231"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37769231"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37769231; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37769231]").text(description); $(".js-view-count[data-work-id=37769231]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37769231; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37769231']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c2d49fd97be3d02bd21152b5b1090584" } } $('.js-work-strip[data-work-id=37769231]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37769231,"title":"Book Chapter, \"Photographs of Syrian Asylum Seekers in Turkish Newspapers\"","translated_title":"","metadata":{"abstract":"This paper is a content analysis of the visual representation of Syrian asylum seekers in Turkish newspapers. The research sample incorporates the photographs published between 2011 and 2015 in five national newspapers with the highest circulation figures. The study is part of a larger research project, which is funded by The Scientific and Technological Research Council of Turkey (TUBITAK). The paper investigates the figure of the Syrian asylum seeker that is constructed in representation and questions around which discourses and meanings this figure is constructed. The results of the analysis suggest that the portrayal of Syrian asylum seekers in Turkish press has ordinarily an unbiased perspective; however, the results also point to an ambivalence in the representation. Syrian asylum seekers are portrayed as “poor”, \"displaced\" people “in need” as well as “threats” for society. Such representations and uncertainty demonstrate that the visual representation of Syrian asylum seekers in Turkish newspapers reproduces the international and stereotypical images of asylum seekers and refugees as defined in academic literature. Stereotypical representations construct asylum seekers as a different social group and excludes ordinary, educated or entrepreneur Syrians in Turkey. ","page_numbers":"75-93","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Academician Publisher Scientific Researches Book 2018 - Social Sciences ed. by Hanna Rog"},"translated_abstract":"This paper is a content analysis of the visual representation of Syrian asylum seekers in Turkish newspapers. The research sample incorporates the photographs published between 2011 and 2015 in five national newspapers with the highest circulation figures. The study is part of a larger research project, which is funded by The Scientific and Technological Research Council of Turkey (TUBITAK). The paper investigates the figure of the Syrian asylum seeker that is constructed in representation and questions around which discourses and meanings this figure is constructed. The results of the analysis suggest that the portrayal of Syrian asylum seekers in Turkish press has ordinarily an unbiased perspective; however, the results also point to an ambivalence in the representation. Syrian asylum seekers are portrayed as “poor”, \"displaced\" people “in need” as well as “threats” for society. Such representations and uncertainty demonstrate that the visual representation of Syrian asylum seekers in Turkish newspapers reproduces the international and stereotypical images of asylum seekers and refugees as defined in academic literature. Stereotypical representations construct asylum seekers as a different social group and excludes ordinary, educated or entrepreneur Syrians in Turkey. ","internal_url":"https://www.academia.edu/37769231/Book_Chapter_Photographs_of_Syrian_Asylum_Seekers_in_Turkish_Newspapers_","translated_internal_url":"","created_at":"2018-11-14T02:29:16.444-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":32043480,"work_id":37769231,"tagging_user_id":18212940,"tagged_user_id":1890689,"co_author_invite_id":null,"email":"m***r@gmail.com","affiliation":"Isik University","display_order":0,"name":"Muzeyyen Pandir","title":"Book Chapter, \"Photographs of Syrian Asylum Seekers in Turkish Newspapers\""}],"downloadable_attachments":[{"id":58020896,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58020896/thumbnails/1.jpg","file_name":"Social_Sciences_giris_sayfalari.pdf","download_url":"https://www.academia.edu/attachments/58020896/download_file","bulk_download_file_name":"Book_Chapter_Photographs_of_Syrian_Asylu.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58020896/Social_Sciences_giris_sayfalari-libre.pdf?1545139384=\u0026response-content-disposition=attachment%3B+filename%3DBook_Chapter_Photographs_of_Syrian_Asylu.pdf\u0026Expires=1738769057\u0026Signature=FUpE540JOvxsAADKHZvCTyXevv~WGcpyU4q24ZArMgpjLjo1KVkkh7eoa94oT5uqJ9UHm8Z8e016ebQYiFIOdkMJZ2wp-oth4xDaeczA5CInLS3RZrzUsyAvvFzx-k2UeKMTnyOznEX4EiQpv0Tapsvdf~UOU~uaP36b0yWdFbKwYq4Lm6-iPp56Tmf4y6FYfNCe5C0QRHzXyPlCoyTPWfS9-PeRINtjaLhgeu8mUJ1IPoK2El6fPOUxzvijk2p1OzU80jzg8kbv11zIsmRAPWrNCKqn39uYpsIUq4EBmnNjjYPXfgJAjeSspTFMvA476XELaIq8pjaZCvq3l-mBGg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Book_Chapter_Photographs_of_Syrian_Asylum_Seekers_in_Turkish_Newspapers_","translated_slug":"","page_count":6,"language":"tr","content_type":"Work","summary":"This paper is a content analysis of the visual representation of Syrian asylum seekers in Turkish newspapers. The research sample incorporates the photographs published between 2011 and 2015 in five national newspapers with the highest circulation figures. The study is part of a larger research project, which is funded by The Scientific and Technological Research Council of Turkey (TUBITAK). The paper investigates the figure of the Syrian asylum seeker that is constructed in representation and questions around which discourses and meanings this figure is constructed. The results of the analysis suggest that the portrayal of Syrian asylum seekers in Turkish press has ordinarily an unbiased perspective; however, the results also point to an ambivalence in the representation. Syrian asylum seekers are portrayed as “poor”, \"displaced\" people “in need” as well as “threats” for society. Such representations and uncertainty demonstrate that the visual representation of Syrian asylum seekers in Turkish newspapers reproduces the international and stereotypical images of asylum seekers and refugees as defined in academic literature. Stereotypical representations construct asylum seekers as a different social group and excludes ordinary, educated or entrepreneur Syrians in Turkey. ","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":58020896,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58020896/thumbnails/1.jpg","file_name":"Social_Sciences_giris_sayfalari.pdf","download_url":"https://www.academia.edu/attachments/58020896/download_file","bulk_download_file_name":"Book_Chapter_Photographs_of_Syrian_Asylu.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58020896/Social_Sciences_giris_sayfalari-libre.pdf?1545139384=\u0026response-content-disposition=attachment%3B+filename%3DBook_Chapter_Photographs_of_Syrian_Asylu.pdf\u0026Expires=1738769057\u0026Signature=FUpE540JOvxsAADKHZvCTyXevv~WGcpyU4q24ZArMgpjLjo1KVkkh7eoa94oT5uqJ9UHm8Z8e016ebQYiFIOdkMJZ2wp-oth4xDaeczA5CInLS3RZrzUsyAvvFzx-k2UeKMTnyOznEX4EiQpv0Tapsvdf~UOU~uaP36b0yWdFbKwYq4Lm6-iPp56Tmf4y6FYfNCe5C0QRHzXyPlCoyTPWfS9-PeRINtjaLhgeu8mUJ1IPoK2El6fPOUxzvijk2p1OzU80jzg8kbv11zIsmRAPWrNCKqn39uYpsIUq4EBmnNjjYPXfgJAjeSspTFMvA476XELaIq8pjaZCvq3l-mBGg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":928,"name":"Media Studies","url":"https://www.academia.edu/Documents/in/Media_Studies"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":1589,"name":"Photography","url":"https://www.academia.edu/Documents/in/Photography"},{"id":2835,"name":"Refugee Studies","url":"https://www.academia.edu/Documents/in/Refugee_Studies"},{"id":3646,"name":"Social Representations","url":"https://www.academia.edu/Documents/in/Social_Representations"},{"id":5272,"name":"Identity (Culture)","url":"https://www.academia.edu/Documents/in/Identity_Culture_"},{"id":6426,"name":"Content Analysis","url":"https://www.academia.edu/Documents/in/Content_Analysis"},{"id":22455,"name":"Asylum seekers","url":"https://www.academia.edu/Documents/in/Asylum_seekers"},{"id":326252,"name":"Visual Representation","url":"https://www.academia.edu/Documents/in/Visual_Representation"}],"urls":[{"id":8631371,"url":"https://www.akademisyen.com/academician-publisher-scientific-researches-book-social-sciences.html"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35849826"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35849826/Book_Review_Right_Wing_Populism_in_Europe_Politics_and_Discourse_Insight_Turkey_Vol_20_No_1"><img alt="Research paper thumbnail of Book Review "Right-Wing Populism in Europe: Politics and Discourse" Insight Turkey, Vol.20 No.1" class="work-thumbnail" src="https://attachments.academia-assets.com/55728073/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35849826/Book_Review_Right_Wing_Populism_in_Europe_Politics_and_Discourse_Insight_Turkey_Vol_20_No_1">Book Review "Right-Wing Populism in Europe: Politics and Discourse" Insight Turkey, Vol.20 No.1</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Right-Wing Populism in Europe: Politics and Discourse, edited by Ruth Wodak, Majid KhosraviNik an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Right-Wing Populism in Europe: Politics and Discourse, edited by Ruth Wodak, Majid KhosraviNik and Brigitte Mral, compiles theoretically and methodologically rich articles analyzing the rise of radical right movements, discourses and political parties in Europe. More than twenty scholars with different academic backgrounds focus on examples of right-wing populisms (RWP) in different socio-political and cultural contexts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="12cd0058f618fc07448b0687d2337e0f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55728073,"asset_id":35849826,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55728073/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35849826"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35849826"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35849826; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35849826]").text(description); $(".js-view-count[data-work-id=35849826]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35849826; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35849826']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "12cd0058f618fc07448b0687d2337e0f" } } $('.js-work-strip[data-work-id=35849826]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35849826,"title":"Book Review \"Right-Wing Populism in Europe: Politics and Discourse\" Insight Turkey, Vol.20 No.1","internal_url":"https://www.academia.edu/35849826/Book_Review_Right_Wing_Populism_in_Europe_Politics_and_Discourse_Insight_Turkey_Vol_20_No_1","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":55728073,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55728073/thumbnails/1.jpg","file_name":"Right-Wing_Populism_in_Europe.pdf","download_url":"https://www.academia.edu/attachments/55728073/download_file","bulk_download_file_name":"Book_Review_Right_Wing_Populism_in_Europ.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55728073/Right-Wing_Populism_in_Europe-libre.pdf?1517912285=\u0026response-content-disposition=attachment%3B+filename%3DBook_Review_Right_Wing_Populism_in_Europ.pdf\u0026Expires=1740226330\u0026Signature=c7aUxd-8QVU-k7JpddGTFKbG0LMGMek8YCfS~Stk2T3N8Fy6pQZiNPAL6OyP8gTe-M3Xk6pEAGyhnudEGQO6Wf-JXHaLI412AKl4K0dqYlhxaUxm8jHY7llCKUe1Z8FpKzKvHgVXIfTC~gGM~~f7dpWIxR61PFz23tTngP0QkkMcmkv~mLrpz1G6OUMRzBLnHMmIHW2SN6JHAojj6paQHfgeN8YPArp4i4J2jPVnJgdXP8G6opyNLHwHWtq5y2~ueENqwYqq9QHcnzId0XowcGBdwF3Ih-cd7iD3GHaabb6K1LpSJHYCM5FHOtqkzCX3aWBKu6APcBHx~tN7DSyWXQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27746994"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27746994/The_Aesthetics_of_Tattoo_and_Body_Modification_BodyArt_Ideology_and_the_Pain_for_Others"><img alt="Research paper thumbnail of The Aesthetics of Tattoo & Body Modification: BodyArt Ideology and the Pain for Others" class="work-thumbnail" src="https://attachments.academia-assets.com/48020980/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27746994/The_Aesthetics_of_Tattoo_and_Body_Modification_BodyArt_Ideology_and_the_Pain_for_Others">The Aesthetics of Tattoo & Body Modification: BodyArt Ideology and the Pain for Others</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The practice of tattoo roots back to the history of humanity if we consider the symbols carried a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The practice of tattoo roots back to the history of humanity if we consider the symbols carried and imprinted by society to distinguish in-group and out-group peoples. It is psychologically and sociologically important as we see identitary dimension attached to the practice of tattooing and body modification. However, as it is pointed out it has several references to psychological and sociological inquiry. Therefore, in this research, I will try to use both psychoanalytical approach to body modification and pain for 'earthly others' and sociological approach as to examine its reflections on nationalist or post-modernist neoliberal contemporary societies. To do that, firs of all, I have to make a critical analysis of what academics understand by body aesthetics, aesthetic ideology and the place of tattoo in those discussions in order to build a framework under the term, bodyart ideology. The second and most important part of this research will be based on the knowledge gained by semi-ethnographic observation of tattoo shops and designers (tattoo artists) in Istanbul. In this part, we will try to learn where the artist and clients position themselves in this artistic production and consumption cycles, what kind of audience and content that we have, what they think about tattoo in terms of aesthetic discourse, thus, in general, the social ingredients of bodyart ideology. By considering these two sections, I will try to figure out what can we say about the spectator in bodyart practice since there is only artist, client and mediator (shops and platforms) in-between them, therefore the replacement of spectator with an ideological apparatus of tattoo art that intersects with the drives of neoliberal subject. where his research focus is on cultural studies and identity formation through political and artistic participation. Other areas of interest to his include youth politics, street culture, and the intersections between art and politics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="adc24aeedb97dc55ec94e426d80269ac" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":48020980,"asset_id":27746994,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/48020980/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27746994"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27746994"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27746994; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27746994]").text(description); $(".js-view-count[data-work-id=27746994]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27746994; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27746994']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "adc24aeedb97dc55ec94e426d80269ac" } } $('.js-work-strip[data-work-id=27746994]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27746994,"title":"The Aesthetics of Tattoo \u0026 Body Modification: BodyArt Ideology and the Pain for Others","translated_title":"","metadata":{"abstract":"The practice of tattoo roots back to the history of humanity if we consider the symbols carried and imprinted by society to distinguish in-group and out-group peoples. It is psychologically and sociologically important as we see identitary dimension attached to the practice of tattooing and body modification. However, as it is pointed out it has several references to psychological and sociological inquiry. Therefore, in this research, I will try to use both psychoanalytical approach to body modification and pain for 'earthly others' and sociological approach as to examine its reflections on nationalist or post-modernist neoliberal contemporary societies. To do that, firs of all, I have to make a critical analysis of what academics understand by body aesthetics, aesthetic ideology and the place of tattoo in those discussions in order to build a framework under the term, bodyart ideology. The second and most important part of this research will be based on the knowledge gained by semi-ethnographic observation of tattoo shops and designers (tattoo artists) in Istanbul. In this part, we will try to learn where the artist and clients position themselves in this artistic production and consumption cycles, what kind of audience and content that we have, what they think about tattoo in terms of aesthetic discourse, thus, in general, the social ingredients of bodyart ideology. By considering these two sections, I will try to figure out what can we say about the spectator in bodyart practice since there is only artist, client and mediator (shops and platforms) in-between them, therefore the replacement of spectator with an ideological apparatus of tattoo art that intersects with the drives of neoliberal subject. where his research focus is on cultural studies and identity formation through political and artistic participation. Other areas of interest to his include youth politics, street culture, and the intersections between art and politics.","ai_title_tag":"Tattoo Aesthetics: Bodyart Ideology and Pain"},"translated_abstract":"The practice of tattoo roots back to the history of humanity if we consider the symbols carried and imprinted by society to distinguish in-group and out-group peoples. It is psychologically and sociologically important as we see identitary dimension attached to the practice of tattooing and body modification. However, as it is pointed out it has several references to psychological and sociological inquiry. Therefore, in this research, I will try to use both psychoanalytical approach to body modification and pain for 'earthly others' and sociological approach as to examine its reflections on nationalist or post-modernist neoliberal contemporary societies. To do that, firs of all, I have to make a critical analysis of what academics understand by body aesthetics, aesthetic ideology and the place of tattoo in those discussions in order to build a framework under the term, bodyart ideology. The second and most important part of this research will be based on the knowledge gained by semi-ethnographic observation of tattoo shops and designers (tattoo artists) in Istanbul. In this part, we will try to learn where the artist and clients position themselves in this artistic production and consumption cycles, what kind of audience and content that we have, what they think about tattoo in terms of aesthetic discourse, thus, in general, the social ingredients of bodyart ideology. By considering these two sections, I will try to figure out what can we say about the spectator in bodyart practice since there is only artist, client and mediator (shops and platforms) in-between them, therefore the replacement of spectator with an ideological apparatus of tattoo art that intersects with the drives of neoliberal subject. where his research focus is on cultural studies and identity formation through political and artistic participation. Other areas of interest to his include youth politics, street culture, and the intersections between art and politics.","internal_url":"https://www.academia.edu/27746994/The_Aesthetics_of_Tattoo_and_Body_Modification_BodyArt_Ideology_and_the_Pain_for_Others","translated_internal_url":"","created_at":"2016-08-13T05:43:59.058-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":48020980,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/48020980/thumbnails/1.jpg","file_name":"aesthetics_of_tattoo.PDF","download_url":"https://www.academia.edu/attachments/48020980/download_file","bulk_download_file_name":"The_Aesthetics_of_Tattoo_and_Body_Modifi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/48020980/aesthetics_of_tattoo-libre.PDF?1471092668=\u0026response-content-disposition=attachment%3B+filename%3DThe_Aesthetics_of_Tattoo_and_Body_Modifi.pdf\u0026Expires=1738769057\u0026Signature=MuAv0ikgel5aJ~fwfi8mwBxluvrOllK7Tc4Tnt1w1XueSt8caEwoiah5j9euSFTn1b~Rjb9Z~NTRMAfc9JOlhnW7qjdJZsnwctnRx4xd2WgbMV4EQcRAoBnwAZ-pQ61S8WnF4n6Kee-NKqc5JpSIqvSC3n95Q~LqbyQLIXHYxIFLcoYokZxvkDWK0I8-8CMWOeLCO6So-c~ZEGDZm0WFFHbOqurtWG5PAaGGQ-S4UEElLp3Tcj6XIKR8BmAb5o68AcQJFZ37xiA04DJWz2yXEvicXIoUZqJW4UBtnN4VX5HOiuXBzHgCZc-vL~zLI25KNKf-X5F1GQyiswhZHGDAsQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Aesthetics_of_Tattoo_and_Body_Modification_BodyArt_Ideology_and_the_Pain_for_Others","translated_slug":"","page_count":15,"language":"en","content_type":"Work","summary":"The practice of tattoo roots back to the history of humanity if we consider the symbols carried and imprinted by society to distinguish in-group and out-group peoples. It is psychologically and sociologically important as we see identitary dimension attached to the practice of tattooing and body modification. However, as it is pointed out it has several references to psychological and sociological inquiry. Therefore, in this research, I will try to use both psychoanalytical approach to body modification and pain for 'earthly others' and sociological approach as to examine its reflections on nationalist or post-modernist neoliberal contemporary societies. To do that, firs of all, I have to make a critical analysis of what academics understand by body aesthetics, aesthetic ideology and the place of tattoo in those discussions in order to build a framework under the term, bodyart ideology. The second and most important part of this research will be based on the knowledge gained by semi-ethnographic observation of tattoo shops and designers (tattoo artists) in Istanbul. In this part, we will try to learn where the artist and clients position themselves in this artistic production and consumption cycles, what kind of audience and content that we have, what they think about tattoo in terms of aesthetic discourse, thus, in general, the social ingredients of bodyart ideology. By considering these two sections, I will try to figure out what can we say about the spectator in bodyart practice since there is only artist, client and mediator (shops and platforms) in-between them, therefore the replacement of spectator with an ideological apparatus of tattoo art that intersects with the drives of neoliberal subject. where his research focus is on cultural studies and identity formation through political and artistic participation. Other areas of interest to his include youth politics, street culture, and the intersections between art and politics.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":48020980,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/48020980/thumbnails/1.jpg","file_name":"aesthetics_of_tattoo.PDF","download_url":"https://www.academia.edu/attachments/48020980/download_file","bulk_download_file_name":"The_Aesthetics_of_Tattoo_and_Body_Modifi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/48020980/aesthetics_of_tattoo-libre.PDF?1471092668=\u0026response-content-disposition=attachment%3B+filename%3DThe_Aesthetics_of_Tattoo_and_Body_Modifi.pdf\u0026Expires=1738769057\u0026Signature=MuAv0ikgel5aJ~fwfi8mwBxluvrOllK7Tc4Tnt1w1XueSt8caEwoiah5j9euSFTn1b~Rjb9Z~NTRMAfc9JOlhnW7qjdJZsnwctnRx4xd2WgbMV4EQcRAoBnwAZ-pQ61S8WnF4n6Kee-NKqc5JpSIqvSC3n95Q~LqbyQLIXHYxIFLcoYokZxvkDWK0I8-8CMWOeLCO6So-c~ZEGDZm0WFFHbOqurtWG5PAaGGQ-S4UEElLp3Tcj6XIKR8BmAb5o68AcQJFZ37xiA04DJWz2yXEvicXIoUZqJW4UBtnN4VX5HOiuXBzHgCZc-vL~zLI25KNKf-X5F1GQyiswhZHGDAsQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies"},{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis"},{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":954,"name":"Social Anthropology","url":"https://www.academia.edu/Documents/in/Social_Anthropology"},{"id":957,"name":"Cultural Sociology","url":"https://www.academia.edu/Documents/in/Cultural_Sociology"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":5067,"name":"Cultural Psychology","url":"https://www.academia.edu/Documents/in/Cultural_Psychology"},{"id":5272,"name":"Identity (Culture)","url":"https://www.academia.edu/Documents/in/Identity_Culture_"},{"id":6471,"name":"The Tattoo","url":"https://www.academia.edu/Documents/in/The_Tattoo"},{"id":23342,"name":"Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Cultural_Anthropology"},{"id":421369,"name":"Tattooing and body modification","url":"https://www.academia.edu/Documents/in/Tattooing_and_body_modification"},{"id":1000266,"name":"Social Change \u0026 Tattooing","url":"https://www.academia.edu/Documents/in/Social_Change_and_Tattooing"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="26471217"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/26471217/Politics_of_Participatory_Urban_Space_Design_A_Case_Study_on_Istanbul"><img alt="Research paper thumbnail of Politics of Participatory Urban Space Design: A Case Study on Istanbul" class="work-thumbnail" src="https://attachments.academia-assets.com/46765014/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/26471217/Politics_of_Participatory_Urban_Space_Design_A_Case_Study_on_Istanbul">Politics of Participatory Urban Space Design: A Case Study on Istanbul</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This research paper seeks to underline the controversial points over the participatory urban spac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This research paper seeks to underline the controversial points over the participatory urban space design collectivities working based on Istanbul. More specifically, this paper examines the participatory decision making processes within TAK (Design, Research and Participation Initiative in Kadıköy) that is stated as the product of collaboration between public, private and civic investments and beneficiaries. Since it is a network based initiative, TAK provides us a study case in which we can observe a multitude of organizations designing public urban space in Istanbul. Since it is asserted that the initiative functions through transparent negotiations between residents of neighborhood, experts from various disciplines and investors from public and private partners; one can expect to see, during these negotiations, severe political discussions which are various in kind, i.e. political affiliation of residents, ideological agenda of investors and as an utmost inextricably process affects both, the shadowy power of consensus based on the discourse of consensual democracy that comes out of the concept, post-politics articulated by Slavoj Žižek (1999). Therefore, this research proposes to make a comprehensive analysis about the relation between urban policy making, place branding and joint action of social classes in the case of Kadıköy. By doing so, we will be able to make arguments about how social innovative design projects regarding philanthropy of urbanism, memory and space in Istanbul undermine or reinforce collective participation and more generally, the manageability of the city in terms of creating a creativity, design and innovation hub.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="af29b7c37abfb195d796ef361987cb76" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":46765014,"asset_id":26471217,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/46765014/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26471217"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26471217"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26471217; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26471217]").text(description); $(".js-view-count[data-work-id=26471217]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26471217; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26471217']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "af29b7c37abfb195d796ef361987cb76" } } $('.js-work-strip[data-work-id=26471217]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26471217,"title":"Politics of Participatory Urban Space Design: A Case Study on Istanbul","translated_title":"","metadata":{"abstract":"This research paper seeks to underline the controversial points over the participatory urban space design collectivities working based on Istanbul. More specifically, this paper examines the participatory decision making processes within TAK (Design, Research and Participation Initiative in Kadıköy) that is stated as the product of collaboration between public, private and civic investments and beneficiaries. Since it is a network based initiative, TAK provides us a study case in which we can observe a multitude of organizations designing public urban space in Istanbul. Since it is asserted that the initiative functions through transparent negotiations between residents of neighborhood, experts from various disciplines and investors from public and private partners; one can expect to see, during these negotiations, severe political discussions which are various in kind, i.e. political affiliation of residents, ideological agenda of investors and as an utmost inextricably process affects both, the shadowy power of consensus based on the discourse of consensual democracy that comes out of the concept, post-politics articulated by Slavoj Žižek (1999). Therefore, this research proposes to make a comprehensive analysis about the relation between urban policy making, place branding and joint action of social classes in the case of Kadıköy. By doing so, we will be able to make arguments about how social innovative design projects regarding philanthropy of urbanism, memory and space in Istanbul undermine or reinforce collective participation and more generally, the manageability of the city in terms of creating a creativity, design and innovation hub."},"translated_abstract":"This research paper seeks to underline the controversial points over the participatory urban space design collectivities working based on Istanbul. More specifically, this paper examines the participatory decision making processes within TAK (Design, Research and Participation Initiative in Kadıköy) that is stated as the product of collaboration between public, private and civic investments and beneficiaries. Since it is a network based initiative, TAK provides us a study case in which we can observe a multitude of organizations designing public urban space in Istanbul. Since it is asserted that the initiative functions through transparent negotiations between residents of neighborhood, experts from various disciplines and investors from public and private partners; one can expect to see, during these negotiations, severe political discussions which are various in kind, i.e. political affiliation of residents, ideological agenda of investors and as an utmost inextricably process affects both, the shadowy power of consensus based on the discourse of consensual democracy that comes out of the concept, post-politics articulated by Slavoj Žižek (1999). Therefore, this research proposes to make a comprehensive analysis about the relation between urban policy making, place branding and joint action of social classes in the case of Kadıköy. By doing so, we will be able to make arguments about how social innovative design projects regarding philanthropy of urbanism, memory and space in Istanbul undermine or reinforce collective participation and more generally, the manageability of the city in terms of creating a creativity, design and innovation hub.","internal_url":"https://www.academia.edu/26471217/Politics_of_Participatory_Urban_Space_Design_A_Case_Study_on_Istanbul","translated_internal_url":"","created_at":"2016-06-24T11:55:17.480-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[{"id":21713653,"work_id":26471217,"tagging_user_id":18212940,"tagged_user_id":null,"co_author_invite_id":4103101,"email":"e***n@yahoo.com","display_order":1,"name":"Erdem Selvin","title":"Politics of Participatory Urban Space Design: A Case Study on Istanbul"}],"downloadable_attachments":[{"id":46765014,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/46765014/thumbnails/1.jpg","file_name":"urban_space_design.pdf","download_url":"https://www.academia.edu/attachments/46765014/download_file","bulk_download_file_name":"Politics_of_Participatory_Urban_Space_De.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/46765014/urban_space_design-libre.pdf?1466794666=\u0026response-content-disposition=attachment%3B+filename%3DPolitics_of_Participatory_Urban_Space_De.pdf\u0026Expires=1738769057\u0026Signature=cg5noCdCyVqUNGpQYdIVnEy0stg24-UH1IFc8RXsa58sq7a~ZFcHra2aYrox4oW4lzUFh0M7KUtR3jVamEPj~tiWx-2rbsxY9pmAh1IT9mUjmtpCccSMe09Xy2YuSZP9g0ZOBfoOT1TZcs~Zp22V3xBqrwQs0ERRTzuBt~3hdh07yEKeorGMZJGRb2msxNn2GS6z1ZAnI2L12DhUS0J7I76m9~5dhBj0iYtP1-Km6Ah1J1TWN~oCflxPnMNJYv4lUZcNKFsIYcu26ffBqR-h4tZ~7dSPOUBrzyRXBR9yieYWhmvHxPDxIP~GBr9ZGRgwnut1B1oeaNe~2OjjnkF-2Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Politics_of_Participatory_Urban_Space_Design_A_Case_Study_on_Istanbul","translated_slug":"","page_count":20,"language":"en","content_type":"Work","summary":"This research paper seeks to underline the controversial points over the participatory urban space design collectivities working based on Istanbul. More specifically, this paper examines the participatory decision making processes within TAK (Design, Research and Participation Initiative in Kadıköy) that is stated as the product of collaboration between public, private and civic investments and beneficiaries. Since it is a network based initiative, TAK provides us a study case in which we can observe a multitude of organizations designing public urban space in Istanbul. Since it is asserted that the initiative functions through transparent negotiations between residents of neighborhood, experts from various disciplines and investors from public and private partners; one can expect to see, during these negotiations, severe political discussions which are various in kind, i.e. political affiliation of residents, ideological agenda of investors and as an utmost inextricably process affects both, the shadowy power of consensus based on the discourse of consensual democracy that comes out of the concept, post-politics articulated by Slavoj Žižek (1999). Therefore, this research proposes to make a comprehensive analysis about the relation between urban policy making, place branding and joint action of social classes in the case of Kadıköy. By doing so, we will be able to make arguments about how social innovative design projects regarding philanthropy of urbanism, memory and space in Istanbul undermine or reinforce collective participation and more generally, the manageability of the city in terms of creating a creativity, design and innovation hub.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":46765014,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/46765014/thumbnails/1.jpg","file_name":"urban_space_design.pdf","download_url":"https://www.academia.edu/attachments/46765014/download_file","bulk_download_file_name":"Politics_of_Participatory_Urban_Space_De.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/46765014/urban_space_design-libre.pdf?1466794666=\u0026response-content-disposition=attachment%3B+filename%3DPolitics_of_Participatory_Urban_Space_De.pdf\u0026Expires=1738769057\u0026Signature=cg5noCdCyVqUNGpQYdIVnEy0stg24-UH1IFc8RXsa58sq7a~ZFcHra2aYrox4oW4lzUFh0M7KUtR3jVamEPj~tiWx-2rbsxY9pmAh1IT9mUjmtpCccSMe09Xy2YuSZP9g0ZOBfoOT1TZcs~Zp22V3xBqrwQs0ERRTzuBt~3hdh07yEKeorGMZJGRb2msxNn2GS6z1ZAnI2L12DhUS0J7I76m9~5dhBj0iYtP1-Km6Ah1J1TWN~oCflxPnMNJYv4lUZcNKFsIYcu26ffBqR-h4tZ~7dSPOUBrzyRXBR9yieYWhmvHxPDxIP~GBr9ZGRgwnut1B1oeaNe~2OjjnkF-2Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":201,"name":"Political Sociology","url":"https://www.academia.edu/Documents/in/Political_Sociology"},{"id":277,"name":"Urban Geography","url":"https://www.academia.edu/Documents/in/Urban_Geography"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":954,"name":"Social Anthropology","url":"https://www.academia.edu/Documents/in/Social_Anthropology"},{"id":957,"name":"Cultural Sociology","url":"https://www.academia.edu/Documents/in/Cultural_Sociology"},{"id":2431,"name":"Urban Politics","url":"https://www.academia.edu/Documents/in/Urban_Politics"},{"id":3410,"name":"Urban History","url":"https://www.academia.edu/Documents/in/Urban_History"},{"id":3472,"name":"Political Anthropology","url":"https://www.academia.edu/Documents/in/Political_Anthropology"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":3741,"name":"Urban Anthropology","url":"https://www.academia.edu/Documents/in/Urban_Anthropology"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":4620,"name":"Urban Education","url":"https://www.academia.edu/Documents/in/Urban_Education"},{"id":4808,"name":"Urban Planning","url":"https://www.academia.edu/Documents/in/Urban_Planning"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":6422,"name":"Urban Regeneration","url":"https://www.academia.edu/Documents/in/Urban_Regeneration"},{"id":7616,"name":"Sustainable Urban Environments","url":"https://www.academia.edu/Documents/in/Sustainable_Urban_Environments"},{"id":7725,"name":"Urban Studies","url":"https://www.academia.edu/Documents/in/Urban_Studies"},{"id":9437,"name":"Urbanism","url":"https://www.academia.edu/Documents/in/Urbanism"},{"id":16742,"name":"Urban Sociology","url":"https://www.academia.edu/Documents/in/Urban_Sociology"},{"id":20436,"name":"Urban And Regional Planning","url":"https://www.academia.edu/Documents/in/Urban_And_Regional_Planning"},{"id":23342,"name":"Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Cultural_Anthropology"},{"id":27181,"name":"Urban Design (Urban Studies)","url":"https://www.academia.edu/Documents/in/Urban_Design_Urban_Studies_"},{"id":28849,"name":"Urban Development","url":"https://www.academia.edu/Documents/in/Urban_Development"},{"id":61835,"name":"Urban Design","url":"https://www.academia.edu/Documents/in/Urban_Design"},{"id":270341,"name":"Architecture and Urban Planning","url":"https://www.academia.edu/Documents/in/Architecture_and_Urban_Planning"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="24850465"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/24850465/G%C3%B6%C3%A7%C3%BCn_Bilimsel_Anlat%C4%B1s%C4%B1_T%C3%BCrkiye_Akademiyas%C4%B1n%C4%B1n_Suriyeli_M%C3%BClteciler_ile_%C4%B0mtihan%C4%B1"><img alt="Research paper thumbnail of Göçün Bilimsel Anlatısı: Türkiye 'Akademiya'sının Suriyeli 'Mülteciler' ile İmtihanı" class="work-thumbnail" src="https://attachments.academia-assets.com/45173281/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/24850465/G%C3%B6%C3%A7%C3%BCn_Bilimsel_Anlat%C4%B1s%C4%B1_T%C3%BCrkiye_Akademiyas%C4%B1n%C4%B1n_Suriyeli_M%C3%BClteciler_ile_%C4%B0mtihan%C4%B1">Göçün Bilimsel Anlatısı: Türkiye 'Akademiya'sının Suriyeli 'Mülteciler' ile İmtihanı</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Öz: Bu çalışmada yalnızca Türkiye'deki Suriyelileri dert edinen Türkiyeli akademisyenlerin ulusal...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Öz: Bu çalışmada yalnızca Türkiye'deki Suriyelileri dert edinen Türkiyeli akademisyenlerin ulusal ve uluslararası, dolayısıyla hem Türkçe hem İngilizce dillerinde hazırlanmış olan yazınında ortaya çıkan söylemler, çerçevelendirmeler ve anlatılar incelenmiş olup Türkiye'de faaliyet gösteren, ulusal ve/veya uluslararası, resmi ve/veya yarı-resmi sivil toplum örgütlerinin raporları da dahil edilmiştir. 1 Bu çalışmayı yapmaktaki amaç en başta Türkiye'de Suriyelilerin önemli bir kamusal inceleme alanı haline gelmesi ve belki de bunun ötesinde, üzerinde tartışılacak bir konu haline gelmesinin akademik düzeydeki yansımalarını tespit etmektir. Bu bağlamda çalışmaya dahil edilen akademik anlatıların kuramsal şemaları arasındaki geçişkenlik ve kesişim noktaları belirlenerek anlatıların birbirine konuşmaları hedeflenmiş ve böylece Türkiye'deki Suriyeliler hakkında " akademik " düzeyde konuşulan ve konuşul(a)mayan gelişmelerin ortaya konulması amaçlanmıştır. Abstract: This paper seeks to underline the discourses, enframings and narratives which are, in both national and international scale (therefore both in English and Turkish), produced in the literatures of academicians originated in Turkey and proposed to discuss solely Syrians in Turkey. Besides, this paper includes the analysis of the reports of national or international NGOs which operate in Turkey officially or semi-officially¹. The purpose of this study, at the first sight, is to identify the academic responses to the fact that Syrians in Turkey have become an important study field in terms of public investigation and furthermore, a contentious subject matter to discuss publicly. In this regard, it is aimed to place narratives to talk each other by identifying intersecting points of and transition between theoretical schemes of academic studies which are included in this research and by doing so, it is intended to present the arguments about Syrians in Turkey that are debated and omitted in " academic " terms. 1 This research, in the first stage, includes 116 reports of fieldworks and articles. You can find hows and whys; briefly how this sample is brought forward and the detailed analysis of possible limitations of this research in deduction and theory formation in the following pages. Bu çalışmaya ilk etapta 116 çalışma raporu ve makale dahil edilmiştir. Bu örneklemin nasıl bir araya getirildiğini, genelleme ve teori üretmede muhtemel kısıtlamaların detaylı analizini yazının ilerleyen sayfalarında bulabilirsiniz.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9e6356ef2a68cf4723ca14ac6ec7d28e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":45173281,"asset_id":24850465,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/45173281/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24850465"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="24850465"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24850465; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24850465]").text(description); $(".js-view-count[data-work-id=24850465]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24850465; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='24850465']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9e6356ef2a68cf4723ca14ac6ec7d28e" } } $('.js-work-strip[data-work-id=24850465]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":24850465,"title":"Göçün Bilimsel Anlatısı: Türkiye 'Akademiya'sının Suriyeli 'Mülteciler' ile İmtihanı","translated_title":"","metadata":{"abstract":"Öz: Bu çalışmada yalnızca Türkiye'deki Suriyelileri dert edinen Türkiyeli akademisyenlerin ulusal ve uluslararası, dolayısıyla hem Türkçe hem İngilizce dillerinde hazırlanmış olan yazınında ortaya çıkan söylemler, çerçevelendirmeler ve anlatılar incelenmiş olup Türkiye'de faaliyet gösteren, ulusal ve/veya uluslararası, resmi ve/veya yarı-resmi sivil toplum örgütlerinin raporları da dahil edilmiştir. 1 Bu çalışmayı yapmaktaki amaç en başta Türkiye'de Suriyelilerin önemli bir kamusal inceleme alanı haline gelmesi ve belki de bunun ötesinde, üzerinde tartışılacak bir konu haline gelmesinin akademik düzeydeki yansımalarını tespit etmektir. Bu bağlamda çalışmaya dahil edilen akademik anlatıların kuramsal şemaları arasındaki geçişkenlik ve kesişim noktaları belirlenerek anlatıların birbirine konuşmaları hedeflenmiş ve böylece Türkiye'deki Suriyeliler hakkında \" akademik \" düzeyde konuşulan ve konuşul(a)mayan gelişmelerin ortaya konulması amaçlanmıştır. Abstract: This paper seeks to underline the discourses, enframings and narratives which are, in both national and international scale (therefore both in English and Turkish), produced in the literatures of academicians originated in Turkey and proposed to discuss solely Syrians in Turkey. Besides, this paper includes the analysis of the reports of national or international NGOs which operate in Turkey officially or semi-officially¹. The purpose of this study, at the first sight, is to identify the academic responses to the fact that Syrians in Turkey have become an important study field in terms of public investigation and furthermore, a contentious subject matter to discuss publicly. In this regard, it is aimed to place narratives to talk each other by identifying intersecting points of and transition between theoretical schemes of academic studies which are included in this research and by doing so, it is intended to present the arguments about Syrians in Turkey that are debated and omitted in \" academic \" terms. 1 This research, in the first stage, includes 116 reports of fieldworks and articles. You can find hows and whys; briefly how this sample is brought forward and the detailed analysis of possible limitations of this research in deduction and theory formation in the following pages. Bu çalışmaya ilk etapta 116 çalışma raporu ve makale dahil edilmiştir. Bu örneklemin nasıl bir araya getirildiğini, genelleme ve teori üretmede muhtemel kısıtlamaların detaylı analizini yazının ilerleyen sayfalarında bulabilirsiniz."},"translated_abstract":"Öz: Bu çalışmada yalnızca Türkiye'deki Suriyelileri dert edinen Türkiyeli akademisyenlerin ulusal ve uluslararası, dolayısıyla hem Türkçe hem İngilizce dillerinde hazırlanmış olan yazınında ortaya çıkan söylemler, çerçevelendirmeler ve anlatılar incelenmiş olup Türkiye'de faaliyet gösteren, ulusal ve/veya uluslararası, resmi ve/veya yarı-resmi sivil toplum örgütlerinin raporları da dahil edilmiştir. 1 Bu çalışmayı yapmaktaki amaç en başta Türkiye'de Suriyelilerin önemli bir kamusal inceleme alanı haline gelmesi ve belki de bunun ötesinde, üzerinde tartışılacak bir konu haline gelmesinin akademik düzeydeki yansımalarını tespit etmektir. Bu bağlamda çalışmaya dahil edilen akademik anlatıların kuramsal şemaları arasındaki geçişkenlik ve kesişim noktaları belirlenerek anlatıların birbirine konuşmaları hedeflenmiş ve böylece Türkiye'deki Suriyeliler hakkında \" akademik \" düzeyde konuşulan ve konuşul(a)mayan gelişmelerin ortaya konulması amaçlanmıştır. Abstract: This paper seeks to underline the discourses, enframings and narratives which are, in both national and international scale (therefore both in English and Turkish), produced in the literatures of academicians originated in Turkey and proposed to discuss solely Syrians in Turkey. Besides, this paper includes the analysis of the reports of national or international NGOs which operate in Turkey officially or semi-officially¹. The purpose of this study, at the first sight, is to identify the academic responses to the fact that Syrians in Turkey have become an important study field in terms of public investigation and furthermore, a contentious subject matter to discuss publicly. In this regard, it is aimed to place narratives to talk each other by identifying intersecting points of and transition between theoretical schemes of academic studies which are included in this research and by doing so, it is intended to present the arguments about Syrians in Turkey that are debated and omitted in \" academic \" terms. 1 This research, in the first stage, includes 116 reports of fieldworks and articles. You can find hows and whys; briefly how this sample is brought forward and the detailed analysis of possible limitations of this research in deduction and theory formation in the following pages. Bu çalışmaya ilk etapta 116 çalışma raporu ve makale dahil edilmiştir. Bu örneklemin nasıl bir araya getirildiğini, genelleme ve teori üretmede muhtemel kısıtlamaların detaylı analizini yazının ilerleyen sayfalarında bulabilirsiniz.","internal_url":"https://www.academia.edu/24850465/G%C3%B6%C3%A7%C3%BCn_Bilimsel_Anlat%C4%B1s%C4%B1_T%C3%BCrkiye_Akademiyas%C4%B1n%C4%B1n_Suriyeli_M%C3%BClteciler_ile_%C4%B0mtihan%C4%B1","translated_internal_url":"","created_at":"2016-04-28T09:52:05.250-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":19614912,"work_id":24850465,"tagging_user_id":18212940,"tagged_user_id":18212940,"co_author_invite_id":4446967,"email":"s***m@hotmail.com","display_order":0,"name":"Erdem Selvin","title":"Göçün Bilimsel Anlatısı: Türkiye 'Akademiya'sının Suriyeli 'Mülteciler' ile İmtihanı"}],"downloadable_attachments":[{"id":45173281,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/45173281/thumbnails/1.jpg","file_name":"gocun_bilimsel.pdf","download_url":"https://www.academia.edu/attachments/45173281/download_file","bulk_download_file_name":"Gocun_Bilimsel_Anlatisi_Turkiye_Akademiy.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/45173281/gocun_bilimsel-libre.pdf?1461862287=\u0026response-content-disposition=attachment%3B+filename%3DGocun_Bilimsel_Anlatisi_Turkiye_Akademiy.pdf\u0026Expires=1738619818\u0026Signature=SDHu4g6wOiZD7-VeSEgpCZSRf5-DcBrcsh~EqLR703fXvTDfX2O~P9SGrp8v-7YhPLDUWIW~bwqi5LRvNJFGPlpty45yMfUbYXTMdlCmlcpBHSTiQmfQuLiAyyxjkVXnXRvQTrjjzDI-1a51SzTfwDchn6yQ3~2jqRqdJ2pMgP-edv5c7rPJ6~CnJZ2i3IJXq5C~sr76y5mXtaxzEjE2LUi1CJ~7xubeig-~1RmJd1BtqR6EQhigNWdLbYbvwzZuS4SeenwzFrAJG91-3Gq1g83AGENxfc74zVBeUeq7X1tVF1Vv3pRcjqOwAW617s5Q~BnYCW8Oc2XhYbWOpNxo0A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Göçün_Bilimsel_Anlatısı_Türkiye_Akademiyasının_Suriyeli_Mülteciler_ile_İmtihanı","translated_slug":"","page_count":16,"language":"tr","content_type":"Work","summary":"Öz: Bu çalışmada yalnızca Türkiye'deki Suriyelileri dert edinen Türkiyeli akademisyenlerin ulusal ve uluslararası, dolayısıyla hem Türkçe hem İngilizce dillerinde hazırlanmış olan yazınında ortaya çıkan söylemler, çerçevelendirmeler ve anlatılar incelenmiş olup Türkiye'de faaliyet gösteren, ulusal ve/veya uluslararası, resmi ve/veya yarı-resmi sivil toplum örgütlerinin raporları da dahil edilmiştir. 1 Bu çalışmayı yapmaktaki amaç en başta Türkiye'de Suriyelilerin önemli bir kamusal inceleme alanı haline gelmesi ve belki de bunun ötesinde, üzerinde tartışılacak bir konu haline gelmesinin akademik düzeydeki yansımalarını tespit etmektir. Bu bağlamda çalışmaya dahil edilen akademik anlatıların kuramsal şemaları arasındaki geçişkenlik ve kesişim noktaları belirlenerek anlatıların birbirine konuşmaları hedeflenmiş ve böylece Türkiye'deki Suriyeliler hakkında \" akademik \" düzeyde konuşulan ve konuşul(a)mayan gelişmelerin ortaya konulması amaçlanmıştır. Abstract: This paper seeks to underline the discourses, enframings and narratives which are, in both national and international scale (therefore both in English and Turkish), produced in the literatures of academicians originated in Turkey and proposed to discuss solely Syrians in Turkey. Besides, this paper includes the analysis of the reports of national or international NGOs which operate in Turkey officially or semi-officially¹. The purpose of this study, at the first sight, is to identify the academic responses to the fact that Syrians in Turkey have become an important study field in terms of public investigation and furthermore, a contentious subject matter to discuss publicly. In this regard, it is aimed to place narratives to talk each other by identifying intersecting points of and transition between theoretical schemes of academic studies which are included in this research and by doing so, it is intended to present the arguments about Syrians in Turkey that are debated and omitted in \" academic \" terms. 1 This research, in the first stage, includes 116 reports of fieldworks and articles. You can find hows and whys; briefly how this sample is brought forward and the detailed analysis of possible limitations of this research in deduction and theory formation in the following pages. Bu çalışmaya ilk etapta 116 çalışma raporu ve makale dahil edilmiştir. Bu örneklemin nasıl bir araya getirildiğini, genelleme ve teori üretmede muhtemel kısıtlamaların detaylı analizini yazının ilerleyen sayfalarında bulabilirsiniz.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":45173281,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/45173281/thumbnails/1.jpg","file_name":"gocun_bilimsel.pdf","download_url":"https://www.academia.edu/attachments/45173281/download_file","bulk_download_file_name":"Gocun_Bilimsel_Anlatisi_Turkiye_Akademiy.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/45173281/gocun_bilimsel-libre.pdf?1461862287=\u0026response-content-disposition=attachment%3B+filename%3DGocun_Bilimsel_Anlatisi_Turkiye_Akademiy.pdf\u0026Expires=1738619818\u0026Signature=SDHu4g6wOiZD7-VeSEgpCZSRf5-DcBrcsh~EqLR703fXvTDfX2O~P9SGrp8v-7YhPLDUWIW~bwqi5LRvNJFGPlpty45yMfUbYXTMdlCmlcpBHSTiQmfQuLiAyyxjkVXnXRvQTrjjzDI-1a51SzTfwDchn6yQ3~2jqRqdJ2pMgP-edv5c7rPJ6~CnJZ2i3IJXq5C~sr76y5mXtaxzEjE2LUi1CJ~7xubeig-~1RmJd1BtqR6EQhigNWdLbYbvwzZuS4SeenwzFrAJG91-3Gq1g83AGENxfc74zVBeUeq7X1tVF1Vv3pRcjqOwAW617s5Q~BnYCW8Oc2XhYbWOpNxo0A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis"},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":2524,"name":"Sociolinguistics","url":"https://www.academia.edu/Documents/in/Sociolinguistics"},{"id":2835,"name":"Refugee Studies","url":"https://www.academia.edu/Documents/in/Refugee_Studies"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":3646,"name":"Social Representations","url":"https://www.academia.edu/Documents/in/Social_Representations"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":4738,"name":"Academic Writing","url":"https://www.academia.edu/Documents/in/Academic_Writing"},{"id":4850,"name":"Migration","url":"https://www.academia.edu/Documents/in/Migration"},{"id":5538,"name":"Discourse","url":"https://www.academia.edu/Documents/in/Discourse"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":7484,"name":"Asylum","url":"https://www.academia.edu/Documents/in/Asylum"},{"id":10439,"name":"Academia Research","url":"https://www.academia.edu/Documents/in/Academia_Research"},{"id":10633,"name":"Critical Discourse Analysis","url":"https://www.academia.edu/Documents/in/Critical_Discourse_Analysis"},{"id":13671,"name":"Refugee Resettlement","url":"https://www.academia.edu/Documents/in/Refugee_Resettlement"},{"id":13674,"name":"European Immigration and Asylum Law","url":"https://www.academia.edu/Documents/in/European_Immigration_and_Asylum_Law"},{"id":14580,"name":"Forced Migration","url":"https://www.academia.edu/Documents/in/Forced_Migration"},{"id":14730,"name":"Migration Studies","url":"https://www.academia.edu/Documents/in/Migration_Studies"},{"id":16471,"name":"Sociology of Migration","url":"https://www.academia.edu/Documents/in/Sociology_of_Migration"},{"id":22455,"name":"Asylum seekers","url":"https://www.academia.edu/Documents/in/Asylum_seekers"},{"id":27500,"name":"Representation Theory","url":"https://www.academia.edu/Documents/in/Representation_Theory"},{"id":33005,"name":"Refugee Camps","url":"https://www.academia.edu/Documents/in/Refugee_Camps"},{"id":39869,"name":"Refugees","url":"https://www.academia.edu/Documents/in/Refugees"},{"id":50118,"name":"Representation","url":"https://www.academia.edu/Documents/in/Representation"},{"id":98174,"name":"Representaciones Sociales","url":"https://www.academia.edu/Documents/in/Representaciones_Sociales"},{"id":134693,"name":"Refugees and Forced Migration Studies","url":"https://www.academia.edu/Documents/in/Refugees_and_Forced_Migration_Studies"},{"id":255100,"name":"Asylum and refugees studies, migration and integration","url":"https://www.academia.edu/Documents/in/Asylum_and_refugees_studies_migration_and_integration"},{"id":255252,"name":"Refugees, migration and immigration","url":"https://www.academia.edu/Documents/in/Refugees_migration_and_immigration"},{"id":287095,"name":"Knowledge Representation and Reasoning","url":"https://www.academia.edu/Documents/in/Knowledge_Representation_and_Reasoning"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="23674879"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/23674879/Legal_Judgment_of_Aesthetics_The_Case_of_The_Statute_of_Humanity_in_Turkey"><img alt="Research paper thumbnail of Legal Judgment of Aesthetics: The Case of 'The Statute of Humanity' in Turkey" class="work-thumbnail" src="https://attachments.academia-assets.com/44078395/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/23674879/Legal_Judgment_of_Aesthetics_The_Case_of_The_Statute_of_Humanity_in_Turkey">Legal Judgment of Aesthetics: The Case of 'The Statute of Humanity' in Turkey</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper, I would like to examine a particular case from Turkey in which we witnessed a cour...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper, I would like to examine a particular case from Turkey in which we witnessed a court case deliberating about the distinction between " aesthetic judgment " of Recep Tayyip Erdoğan, PM of that time, and his " offensive " public speech regarding The Statute of Humanity built in Kars, an eastern city in Turkey, that is aimed to give messages of friendship to Armenians across the border. Although due to his " institutional power " and municipal lack of justification over claiming the land as a monumental site, the Monument has been demolished; we have seen that because of the label, ucube (monster) that is used by Erdoğan to make reference to the Monument, he was charged to pay 10.000 Turkish Liras to the sculptor, Mehmet Aksoy, as indemnification. This case is very interesting and contributing to experience how can law discuss aesthetic judgment in legal frameworks. At the same time, since the " authoritative power " behind the discussion caused to demolishment, the " power relation " of expressing or imposing " taste " will be elaborated in this paper. Therefore Immanuel Kant's notion of aesthetic judgment, Martin Jay's notion of aesthetic ideology, Marc Redfield's notion of imagination , Giorgio Agamben's notion of man of taste, and Bourdieu and Darbel's notion of cultivated disposition guide us in enlightening a peculiar coexistence of political power and aesthetic judgment. <br />Keywords: The Statute of Humanity, Turkish politics, architectural and monumental studies, aesthetics theory, aesthetic judgment, the man of taste, disinterestedness, imagination, cultivated disposition, politics of art</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f95a4cbd6723abd38bcb92011f4961b6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44078395,"asset_id":23674879,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44078395/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23674879"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23674879"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23674879; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23674879]").text(description); $(".js-view-count[data-work-id=23674879]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 23674879; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='23674879']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f95a4cbd6723abd38bcb92011f4961b6" } } $('.js-work-strip[data-work-id=23674879]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":23674879,"title":"Legal Judgment of Aesthetics: The Case of 'The Statute of Humanity' in Turkey","translated_title":"","metadata":{"abstract":"In this paper, I would like to examine a particular case from Turkey in which we witnessed a court case deliberating about the distinction between \" aesthetic judgment \" of Recep Tayyip Erdoğan, PM of that time, and his \" offensive \" public speech regarding The Statute of Humanity built in Kars, an eastern city in Turkey, that is aimed to give messages of friendship to Armenians across the border. Although due to his \" institutional power \" and municipal lack of justification over claiming the land as a monumental site, the Monument has been demolished; we have seen that because of the label, ucube (monster) that is used by Erdoğan to make reference to the Monument, he was charged to pay 10.000 Turkish Liras to the sculptor, Mehmet Aksoy, as indemnification. This case is very interesting and contributing to experience how can law discuss aesthetic judgment in legal frameworks. At the same time, since the \" authoritative power \" behind the discussion caused to demolishment, the \" power relation \" of expressing or imposing \" taste \" will be elaborated in this paper. Therefore Immanuel Kant's notion of aesthetic judgment, Martin Jay's notion of aesthetic ideology, Marc Redfield's notion of imagination , Giorgio Agamben's notion of man of taste, and Bourdieu and Darbel's notion of cultivated disposition guide us in enlightening a peculiar coexistence of political power and aesthetic judgment. \nKeywords: The Statute of Humanity, Turkish politics, architectural and monumental studies, aesthetics theory, aesthetic judgment, the man of taste, disinterestedness, imagination, cultivated disposition, politics of art"},"translated_abstract":"In this paper, I would like to examine a particular case from Turkey in which we witnessed a court case deliberating about the distinction between \" aesthetic judgment \" of Recep Tayyip Erdoğan, PM of that time, and his \" offensive \" public speech regarding The Statute of Humanity built in Kars, an eastern city in Turkey, that is aimed to give messages of friendship to Armenians across the border. Although due to his \" institutional power \" and municipal lack of justification over claiming the land as a monumental site, the Monument has been demolished; we have seen that because of the label, ucube (monster) that is used by Erdoğan to make reference to the Monument, he was charged to pay 10.000 Turkish Liras to the sculptor, Mehmet Aksoy, as indemnification. This case is very interesting and contributing to experience how can law discuss aesthetic judgment in legal frameworks. At the same time, since the \" authoritative power \" behind the discussion caused to demolishment, the \" power relation \" of expressing or imposing \" taste \" will be elaborated in this paper. Therefore Immanuel Kant's notion of aesthetic judgment, Martin Jay's notion of aesthetic ideology, Marc Redfield's notion of imagination , Giorgio Agamben's notion of man of taste, and Bourdieu and Darbel's notion of cultivated disposition guide us in enlightening a peculiar coexistence of political power and aesthetic judgment. \nKeywords: The Statute of Humanity, Turkish politics, architectural and monumental studies, aesthetics theory, aesthetic judgment, the man of taste, disinterestedness, imagination, cultivated disposition, politics of art","internal_url":"https://www.academia.edu/23674879/Legal_Judgment_of_Aesthetics_The_Case_of_The_Statute_of_Humanity_in_Turkey","translated_internal_url":"","created_at":"2016-03-24T13:22:20.277-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[{"id":17931926,"work_id":23674879,"tagging_user_id":18212940,"tagged_user_id":18212940,"co_author_invite_id":4103101,"email":"s***m@hotmail.com","display_order":0,"name":"Erdem Selvin","title":"Legal Judgment of Aesthetics: The Case of 'The Statute of Humanity' in Turkey"}],"downloadable_attachments":[{"id":44078395,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/44078395/thumbnails/1.jpg","file_name":"legal_judgment_of_aesthetics.pdf","download_url":"https://www.academia.edu/attachments/44078395/download_file","bulk_download_file_name":"Legal_Judgment_of_Aesthetics_The_Case_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/44078395/legal_judgment_of_aesthetics-libre.pdf?1458850786=\u0026response-content-disposition=attachment%3B+filename%3DLegal_Judgment_of_Aesthetics_The_Case_of.pdf\u0026Expires=1738619818\u0026Signature=Q3Gbe4fnyiH2u3Cyy1mXcgXRfiXDmeh85fl18DLm0p-8FVmwghyzEEnqiw4nd5b7Qhc1l9pqQxsNVkw3xTJmGoGFnDShz841XMCCtbT4iNjN9Iu9Z659BeqXRyha5WE7JZFZ4djFX2rsB8D6putNm0v0r1zlRYAkWZ74QUwyj4SOUzFPa8VswNxsy91CPTDEj0aaBQuL9dv71DS3hAzD6tudSPcU~vRASiQtZ2y744eb04yWHOHYqKcVH2ogQ-s9l82iioD7xghsK108DAUChKlXnzIPHP9G0wwniRdesZLedWQaUo6-VOVeCSCT4CV21tX~moHs~H8vgdT~et3irg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Legal_Judgment_of_Aesthetics_The_Case_of_The_Statute_of_Humanity_in_Turkey","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"In this paper, I would like to examine a particular case from Turkey in which we witnessed a court case deliberating about the distinction between \" aesthetic judgment \" of Recep Tayyip Erdoğan, PM of that time, and his \" offensive \" public speech regarding The Statute of Humanity built in Kars, an eastern city in Turkey, that is aimed to give messages of friendship to Armenians across the border. Although due to his \" institutional power \" and municipal lack of justification over claiming the land as a monumental site, the Monument has been demolished; we have seen that because of the label, ucube (monster) that is used by Erdoğan to make reference to the Monument, he was charged to pay 10.000 Turkish Liras to the sculptor, Mehmet Aksoy, as indemnification. This case is very interesting and contributing to experience how can law discuss aesthetic judgment in legal frameworks. At the same time, since the \" authoritative power \" behind the discussion caused to demolishment, the \" power relation \" of expressing or imposing \" taste \" will be elaborated in this paper. Therefore Immanuel Kant's notion of aesthetic judgment, Martin Jay's notion of aesthetic ideology, Marc Redfield's notion of imagination , Giorgio Agamben's notion of man of taste, and Bourdieu and Darbel's notion of cultivated disposition guide us in enlightening a peculiar coexistence of political power and aesthetic judgment. \nKeywords: The Statute of Humanity, Turkish politics, architectural and monumental studies, aesthetics theory, aesthetic judgment, the man of taste, disinterestedness, imagination, cultivated disposition, politics of art","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":44078395,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/44078395/thumbnails/1.jpg","file_name":"legal_judgment_of_aesthetics.pdf","download_url":"https://www.academia.edu/attachments/44078395/download_file","bulk_download_file_name":"Legal_Judgment_of_Aesthetics_The_Case_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/44078395/legal_judgment_of_aesthetics-libre.pdf?1458850786=\u0026response-content-disposition=attachment%3B+filename%3DLegal_Judgment_of_Aesthetics_The_Case_of.pdf\u0026Expires=1738619818\u0026Signature=Q3Gbe4fnyiH2u3Cyy1mXcgXRfiXDmeh85fl18DLm0p-8FVmwghyzEEnqiw4nd5b7Qhc1l9pqQxsNVkw3xTJmGoGFnDShz841XMCCtbT4iNjN9Iu9Z659BeqXRyha5WE7JZFZ4djFX2rsB8D6putNm0v0r1zlRYAkWZ74QUwyj4SOUzFPa8VswNxsy91CPTDEj0aaBQuL9dv71DS3hAzD6tudSPcU~vRASiQtZ2y744eb04yWHOHYqKcVH2ogQ-s9l82iioD7xghsK108DAUChKlXnzIPHP9G0wwniRdesZLedWQaUo6-VOVeCSCT4CV21tX~moHs~H8vgdT~et3irg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":201,"name":"Political Sociology","url":"https://www.academia.edu/Documents/in/Political_Sociology"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics"},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy"},{"id":3116,"name":"Space and Place","url":"https://www.academia.edu/Documents/in/Space_and_Place"},{"id":3472,"name":"Political Anthropology","url":"https://www.academia.edu/Documents/in/Political_Anthropology"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":3741,"name":"Urban Anthropology","url":"https://www.academia.edu/Documents/in/Urban_Anthropology"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":5780,"name":"Ideology","url":"https://www.academia.edu/Documents/in/Ideology"},{"id":5781,"name":"Fascism","url":"https://www.academia.edu/Documents/in/Fascism"},{"id":5878,"name":"Nationalism","url":"https://www.academia.edu/Documents/in/Nationalism"},{"id":7369,"name":"Political communication","url":"https://www.academia.edu/Documents/in/Political_communication"},{"id":7725,"name":"Urban Studies","url":"https://www.academia.edu/Documents/in/Urban_Studies"},{"id":8700,"name":"Turkish and Middle East Studies","url":"https://www.academia.edu/Documents/in/Turkish_and_Middle_East_Studies"},{"id":10495,"name":"Nationalism And State Building","url":"https://www.academia.edu/Documents/in/Nationalism_And_State_Building"},{"id":10966,"name":"Turkey","url":"https://www.academia.edu/Documents/in/Turkey"},{"id":15342,"name":"Aesthetics and Politics","url":"https://www.academia.edu/Documents/in/Aesthetics_and_Politics"},{"id":16742,"name":"Urban Sociology","url":"https://www.academia.edu/Documents/in/Urban_Sociology"},{"id":22292,"name":"Political Ideology","url":"https://www.academia.edu/Documents/in/Political_Ideology"},{"id":23342,"name":"Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Cultural_Anthropology"},{"id":30632,"name":"Public Space","url":"https://www.academia.edu/Documents/in/Public_Space"},{"id":41592,"name":"Turkish politics","url":"https://www.academia.edu/Documents/in/Turkish_politics-1"},{"id":69868,"name":"Moral Judgment","url":"https://www.academia.edu/Documents/in/Moral_Judgment"},{"id":73768,"name":"Relational aesthetics","url":"https://www.academia.edu/Documents/in/Relational_aesthetics"},{"id":165437,"name":"Taste","url":"https://www.academia.edu/Documents/in/Taste"},{"id":359994,"name":"Aesthetics of Taste","url":"https://www.academia.edu/Documents/in/Aesthetics_of_Taste"},{"id":599334,"name":"Architecture and Public Spaces","url":"https://www.academia.edu/Documents/in/Architecture_and_Public_Spaces"},{"id":1222774,"name":"Continental Philosophy and Aesthetics","url":"https://www.academia.edu/Documents/in/Continental_Philosophy_and_Aesthetics"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="20173968"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/20173968/Forming_a_Contentious_Post_Communist_Identity_along_Bulgarian_Folk_Chalga_as_a_Twice_Stitched_Patchwork"><img alt="Research paper thumbnail of Forming a Contentious Post-Communist Identity along Bulgarian Folk: Chalga as a Twice-Stitched Patchwork" class="work-thumbnail" src="https://attachments.academia-assets.com/41047624/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/20173968/Forming_a_Contentious_Post_Communist_Identity_along_Bulgarian_Folk_Chalga_as_a_Twice_Stitched_Patchwork">Forming a Contentious Post-Communist Identity along Bulgarian Folk: Chalga as a Twice-Stitched Patchwork</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This research paper seeks to explore the world of chalga which is a cultural phenomenon of the mo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This research paper seeks to explore the world of chalga which is a cultural phenomenon of the modern Bulgaria. More specifically, this paper shows how the cultural construction of a musical genre, chalga, brought diverse communities, especially using cultural materials from different countries, to produce, consume and entertain together. Besides, this research outlines the role of political and public atmosphere on the identity formation with chalga. Furthermore, the experiences of dual citizens who have origins both in Bulgaria and Turkey with chalga culture are going to reveal the role of inter-connectedness as an expression of cultural belonging. The sutured characteristic of chalga will show that it is one of the cultural patchworks over which ethnic and religious differences became blurred and intersected together in 1990s. Therefore, apart from just listening a song, the tradition to use chalga in special days including the daily encounters, this research paper argues how chalga culture became important for those people in tying the cultural knots as a form of suturing the patchwork again; the first in constructing chalga in the form of transcultural identity then in re-membering those who were covered by the heavy dust of Bulgarian history.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ed97ea8e390fa916b822133385c464df" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41047624,"asset_id":20173968,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41047624/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20173968"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20173968"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20173968; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=20173968]").text(description); $(".js-view-count[data-work-id=20173968]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 20173968; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='20173968']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ed97ea8e390fa916b822133385c464df" } } $('.js-work-strip[data-work-id=20173968]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":20173968,"title":"Forming a Contentious Post-Communist Identity along Bulgarian Folk: Chalga as a Twice-Stitched Patchwork","internal_url":"https://www.academia.edu/20173968/Forming_a_Contentious_Post_Communist_Identity_along_Bulgarian_Folk_Chalga_as_a_Twice_Stitched_Patchwork","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":41047624,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/41047624/thumbnails/1.jpg","file_name":"forming_a_contentious_post-communist_identity_along_bulgarian_folk.pdf","download_url":"https://www.academia.edu/attachments/41047624/download_file","bulk_download_file_name":"Forming_a_Contentious_Post_Communist_Ide.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/41047624/forming_a_contentious_post-communist_identity_along_bulgarian_folk-libre.pdf?1452548384=\u0026response-content-disposition=attachment%3B+filename%3DForming_a_Contentious_Post_Communist_Ide.pdf\u0026Expires=1740226330\u0026Signature=e30vu-u0hMp3reEBNcUzh2UY2BdQNHPMazEv0034M0VP-qMV2XrvHhigml0t60PTa7e3Yxwa-o5mD4MaAOTjA7cLjDK1~wvZmJ5VnsMA6EIRS4PvYVLi4SDpm5xvW8jyaWQAZCLPmO6yfljOlmCMvaiCPc1xGkT1sBqVLSEbuCi2O8tHTwiAUfGMZbIYoTF7E2JIntqDvNxTH4f5HWnnW5JksZPaNap0jfE29Eh1IkN2KRWH4j2nA0FevcVNQxJ6KgXN-LTGefJD3ro0ryJw3525DPCvh2I0CauIyOpYl-37bJM5qvJApmpTLmyxUki1QGLnNkSO~eCaQvUBnttGhg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="20021312"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/20021312/From_Testimony_to_Recreation_The_Case_of_Yalova_Earthquake_Monument"><img alt="Research paper thumbnail of From Testimony to Recreation: The Case of Yalova Earthquake Monument" class="work-thumbnail" src="https://attachments.academia-assets.com/40960999/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/20021312/From_Testimony_to_Recreation_The_Case_of_Yalova_Earthquake_Monument">From Testimony to Recreation: The Case of Yalova Earthquake Monument</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper tries to make an analysis of a monument including the memorial site where the monument...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper tries to make an analysis of a monument including the memorial site where the monument is placed and also the coastline park which is partitioned into pieces and one of them is re-claimed as the memorial site. By conducting this research in which semi-ethnographic tools are employed, I try to elaborate the effects of the socio-economic transformation, and also the transformation from testimony to recreation of the land upon constructing a social memory and urban identity at the same time; therefore this paper reaches a consensus about forgetting and remembering happens at the same time at this memorial. In order to understand the case, I gathered some social and historical information about the 1999 earthquake and the process leading to the construction of Yalova Earthquake Monument. Besides, different readings and consumption of the memorial provide us with further considerations upon the relationship between space and memory. At the end, by giving the impressions from visiting the memorial and the interviews, I try to go beyond from the conceptual discussions so as to open a space where we can find further relationalities in this case.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="342543e27e6a65937f6e54851fa219f0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40960999,"asset_id":20021312,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40960999/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20021312"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20021312"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20021312; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=20021312]").text(description); $(".js-view-count[data-work-id=20021312]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 20021312; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='20021312']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "342543e27e6a65937f6e54851fa219f0" } } $('.js-work-strip[data-work-id=20021312]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":20021312,"title":"From Testimony to Recreation: The Case of Yalova Earthquake Monument","translated_title":"","metadata":{"abstract":"This paper tries to make an analysis of a monument including the memorial site where the monument is placed and also the coastline park which is partitioned into pieces and one of them is re-claimed as the memorial site. By conducting this research in which semi-ethnographic tools are employed, I try to elaborate the effects of the socio-economic transformation, and also the transformation from testimony to recreation of the land upon constructing a social memory and urban identity at the same time; therefore this paper reaches a consensus about forgetting and remembering happens at the same time at this memorial. In order to understand the case, I gathered some social and historical information about the 1999 earthquake and the process leading to the construction of Yalova Earthquake Monument. Besides, different readings and consumption of the memorial provide us with further considerations upon the relationship between space and memory. At the end, by giving the impressions from visiting the memorial and the interviews, I try to go beyond from the conceptual discussions so as to open a space where we can find further relationalities in this case."},"translated_abstract":"This paper tries to make an analysis of a monument including the memorial site where the monument is placed and also the coastline park which is partitioned into pieces and one of them is re-claimed as the memorial site. By conducting this research in which semi-ethnographic tools are employed, I try to elaborate the effects of the socio-economic transformation, and also the transformation from testimony to recreation of the land upon constructing a social memory and urban identity at the same time; therefore this paper reaches a consensus about forgetting and remembering happens at the same time at this memorial. In order to understand the case, I gathered some social and historical information about the 1999 earthquake and the process leading to the construction of Yalova Earthquake Monument. Besides, different readings and consumption of the memorial provide us with further considerations upon the relationship between space and memory. At the end, by giving the impressions from visiting the memorial and the interviews, I try to go beyond from the conceptual discussions so as to open a space where we can find further relationalities in this case.","internal_url":"https://www.academia.edu/20021312/From_Testimony_to_Recreation_The_Case_of_Yalova_Earthquake_Monument","translated_internal_url":"","created_at":"2016-01-04T14:53:52.676-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":40960999,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/40960999/thumbnails/1.jpg","file_name":"yalova_earthquake_monument.pdf","download_url":"https://www.academia.edu/attachments/40960999/download_file","bulk_download_file_name":"From_Testimony_to_Recreation_The_Case_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/40960999/yalova_earthquake_monument-libre.pdf?1451949214=\u0026response-content-disposition=attachment%3B+filename%3DFrom_Testimony_to_Recreation_The_Case_of.pdf\u0026Expires=1738769057\u0026Signature=DWkMpSnZgagrqVb6qlK8nTc8uSXtdMdCI0069jRfG~PXJ~MJuKyMII~0h9c7DxMGTqa7IymDYDKe1OEZ40NLUJ72v~yERxZOJY93bhfdEI1U3zbiGCqlGT0iakCMmiAjiz9OI2NnN~HWLwrtCXfIK91MbRjSYCnzW6ZK18qGSpqM4M8aTE4gGHEhAC~XKhf2gMCW7N9DC-u4hf0VG0KUYk2kLvf98g4zwcCF-8ccId9J6~ge-tSwppK6xPlPrlwHZIYRXvUc-7L0oEvqoCLhaB-QVoC~2YrffiAqaCiSiKhQI7TeMmfmrAONdfrtJW5fm78BHi1UPkZwXSYrLJhcmw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"From_Testimony_to_Recreation_The_Case_of_Yalova_Earthquake_Monument","translated_slug":"","page_count":13,"language":"en","content_type":"Work","summary":"This paper tries to make an analysis of a monument including the memorial site where the monument is placed and also the coastline park which is partitioned into pieces and one of them is re-claimed as the memorial site. By conducting this research in which semi-ethnographic tools are employed, I try to elaborate the effects of the socio-economic transformation, and also the transformation from testimony to recreation of the land upon constructing a social memory and urban identity at the same time; therefore this paper reaches a consensus about forgetting and remembering happens at the same time at this memorial. In order to understand the case, I gathered some social and historical information about the 1999 earthquake and the process leading to the construction of Yalova Earthquake Monument. Besides, different readings and consumption of the memorial provide us with further considerations upon the relationship between space and memory. At the end, by giving the impressions from visiting the memorial and the interviews, I try to go beyond from the conceptual discussions so as to open a space where we can find further relationalities in this case.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":40960999,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/40960999/thumbnails/1.jpg","file_name":"yalova_earthquake_monument.pdf","download_url":"https://www.academia.edu/attachments/40960999/download_file","bulk_download_file_name":"From_Testimony_to_Recreation_The_Case_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/40960999/yalova_earthquake_monument-libre.pdf?1451949214=\u0026response-content-disposition=attachment%3B+filename%3DFrom_Testimony_to_Recreation_The_Case_of.pdf\u0026Expires=1738769057\u0026Signature=DWkMpSnZgagrqVb6qlK8nTc8uSXtdMdCI0069jRfG~PXJ~MJuKyMII~0h9c7DxMGTqa7IymDYDKe1OEZ40NLUJ72v~yERxZOJY93bhfdEI1U3zbiGCqlGT0iakCMmiAjiz9OI2NnN~HWLwrtCXfIK91MbRjSYCnzW6ZK18qGSpqM4M8aTE4gGHEhAC~XKhf2gMCW7N9DC-u4hf0VG0KUYk2kLvf98g4zwcCF-8ccId9J6~ge-tSwppK6xPlPrlwHZIYRXvUc-7L0oEvqoCLhaB-QVoC~2YrffiAqaCiSiKhQI7TeMmfmrAONdfrtJW5fm78BHi1UPkZwXSYrLJhcmw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":1595,"name":"Memory (Cognitive Psychology)","url":"https://www.academia.edu/Documents/in/Memory_Cognitive_Psychology_"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":11452,"name":"Memory Studies","url":"https://www.academia.edu/Documents/in/Memory_Studies"},{"id":11455,"name":"Social and Collective Memory","url":"https://www.academia.edu/Documents/in/Social_and_Collective_Memory"},{"id":11483,"name":"Cultural Memory","url":"https://www.academia.edu/Documents/in/Cultural_Memory"},{"id":13950,"name":"Collective Memory","url":"https://www.academia.edu/Documents/in/Collective_Memory"},{"id":46858,"name":"Memory","url":"https://www.academia.edu/Documents/in/Memory"},{"id":49366,"name":"Memorials and the Memorial Art-Work in the Public Arena","url":"https://www.academia.edu/Documents/in/Memorials_and_the_Memorial_Art-Work_in_the_Public_Arena"},{"id":148028,"name":"Monuments","url":"https://www.academia.edu/Documents/in/Monuments"},{"id":599334,"name":"Architecture and Public Spaces","url":"https://www.academia.edu/Documents/in/Architecture_and_Public_Spaces"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="18454343"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/18454343/In_Quest_of_the_Light_Sensual_Memories_and_Image_of_a_Candle"><img alt="Research paper thumbnail of In Quest of the Light: Sensual Memories and Image of a Candle" class="work-thumbnail" src="https://attachments.academia-assets.com/40072178/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/18454343/In_Quest_of_the_Light_Sensual_Memories_and_Image_of_a_Candle">In Quest of the Light: Sensual Memories and Image of a Candle</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper seeks to make a subtle focus upon the changing outlook of my town within the concept o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper seeks to make a subtle focus upon the changing outlook of my town within the concept of sensory experience and remembrance. In order to grasp such consideration, the image of a candle is the key since this case provides us with a space where I can share my experience and thoughts upon the object and also the societal embodiment with the object and furthermore, as a social organism, the candle’s existential meaning for us. We always tend to believe that our lifes are in progress without any interruption; however, by acting in this way, we lose an actual seen of ruptures that we encounter in our daily lifes. The temporality of daily encounters, therefore, has effects upon our memorialization processes. In this paper, I would like to examine the case of scented candle by including consolidation of market economy, the social effects of IKEA, and furthermore, revisiting, regaining and reliving the sensual memories in the absence of electricity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="99118ca3c59e034273f7ea90fa4a0a72" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40072178,"asset_id":18454343,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40072178/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="18454343"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="18454343"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18454343; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18454343]").text(description); $(".js-view-count[data-work-id=18454343]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18454343; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='18454343']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "99118ca3c59e034273f7ea90fa4a0a72" } } $('.js-work-strip[data-work-id=18454343]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":18454343,"title":"In Quest of the Light: Sensual Memories and Image of a Candle","translated_title":"","metadata":{"abstract":"This paper seeks to make a subtle focus upon the changing outlook of my town within the concept of sensory experience and remembrance. In order to grasp such consideration, the image of a candle is the key since this case provides us with a space where I can share my experience and thoughts upon the object and also the societal embodiment with the object and furthermore, as a social organism, the candle’s existential meaning for us. We always tend to believe that our lifes are in progress without any interruption; however, by acting in this way, we lose an actual seen of ruptures that we encounter in our daily lifes. The temporality of daily encounters, therefore, has effects upon our memorialization processes. In this paper, I would like to examine the case of scented candle by including consolidation of market economy, the social effects of IKEA, and furthermore, revisiting, regaining and reliving the sensual memories in the absence of electricity."},"translated_abstract":"This paper seeks to make a subtle focus upon the changing outlook of my town within the concept of sensory experience and remembrance. In order to grasp such consideration, the image of a candle is the key since this case provides us with a space where I can share my experience and thoughts upon the object and also the societal embodiment with the object and furthermore, as a social organism, the candle’s existential meaning for us. We always tend to believe that our lifes are in progress without any interruption; however, by acting in this way, we lose an actual seen of ruptures that we encounter in our daily lifes. The temporality of daily encounters, therefore, has effects upon our memorialization processes. In this paper, I would like to examine the case of scented candle by including consolidation of market economy, the social effects of IKEA, and furthermore, revisiting, regaining and reliving the sensual memories in the absence of electricity.","internal_url":"https://www.academia.edu/18454343/In_Quest_of_the_Light_Sensual_Memories_and_Image_of_a_Candle","translated_internal_url":"","created_at":"2015-11-16T09:35:00.828-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":40072178,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/40072178/thumbnails/1.jpg","file_name":"sensual_memories.pdf","download_url":"https://www.academia.edu/attachments/40072178/download_file","bulk_download_file_name":"In_Quest_of_the_Light_Sensual_Memories_a.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/40072178/sensual_memories-libre.pdf?1447695206=\u0026response-content-disposition=attachment%3B+filename%3DIn_Quest_of_the_Light_Sensual_Memories_a.pdf\u0026Expires=1738769057\u0026Signature=O0UWPxJqV~7JUU6a2C0mgRlq5t9qJnCBBzQo8h8~HgX87l9rBsvkNbSZ2pGk3da3UrSaduFc83qtZM3bfBJAkw~SZompSHCsomnHUkHYwgEVNY8U~JNmrzCcpz3Urd5KJX5ywc0bZ0BgTf79ubRbEHGTBclx-d3-G05E4nicNgRQgWrbehy~kCFwmonJPiaDxPOXFcTAGe4xf9zs1EslujXz5fWVcoUmpPlAPpOL1grDAnArrDPGc~cCf0uuDIvSVloeo5gCYtYhtca5gJRofu47uTwRGkjMuGAtg5WbXoEhCCVRucOFttIZQYyL~BxSH299j3K36~IK~ASMG33FMQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"In_Quest_of_the_Light_Sensual_Memories_and_Image_of_a_Candle","translated_slug":"","page_count":7,"language":"en","content_type":"Work","summary":"This paper seeks to make a subtle focus upon the changing outlook of my town within the concept of sensory experience and remembrance. In order to grasp such consideration, the image of a candle is the key since this case provides us with a space where I can share my experience and thoughts upon the object and also the societal embodiment with the object and furthermore, as a social organism, the candle’s existential meaning for us. We always tend to believe that our lifes are in progress without any interruption; however, by acting in this way, we lose an actual seen of ruptures that we encounter in our daily lifes. The temporality of daily encounters, therefore, has effects upon our memorialization processes. In this paper, I would like to examine the case of scented candle by including consolidation of market economy, the social effects of IKEA, and furthermore, revisiting, regaining and reliving the sensual memories in the absence of electricity.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":40072178,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/40072178/thumbnails/1.jpg","file_name":"sensual_memories.pdf","download_url":"https://www.academia.edu/attachments/40072178/download_file","bulk_download_file_name":"In_Quest_of_the_Light_Sensual_Memories_a.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/40072178/sensual_memories-libre.pdf?1447695206=\u0026response-content-disposition=attachment%3B+filename%3DIn_Quest_of_the_Light_Sensual_Memories_a.pdf\u0026Expires=1738769057\u0026Signature=O0UWPxJqV~7JUU6a2C0mgRlq5t9qJnCBBzQo8h8~HgX87l9rBsvkNbSZ2pGk3da3UrSaduFc83qtZM3bfBJAkw~SZompSHCsomnHUkHYwgEVNY8U~JNmrzCcpz3Urd5KJX5ywc0bZ0BgTf79ubRbEHGTBclx-d3-G05E4nicNgRQgWrbehy~kCFwmonJPiaDxPOXFcTAGe4xf9zs1EslujXz5fWVcoUmpPlAPpOL1grDAnArrDPGc~cCf0uuDIvSVloeo5gCYtYhtca5gJRofu47uTwRGkjMuGAtg5WbXoEhCCVRucOFttIZQYyL~BxSH299j3K36~IK~ASMG33FMQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":11452,"name":"Memory Studies","url":"https://www.academia.edu/Documents/in/Memory_Studies"},{"id":11455,"name":"Social and Collective Memory","url":"https://www.academia.edu/Documents/in/Social_and_Collective_Memory"},{"id":13950,"name":"Collective Memory","url":"https://www.academia.edu/Documents/in/Collective_Memory"},{"id":25594,"name":"Sensory Ethnography","url":"https://www.academia.edu/Documents/in/Sensory_Ethnography"},{"id":46858,"name":"Memory","url":"https://www.academia.edu/Documents/in/Memory"},{"id":50255,"name":"Sensuality","url":"https://www.academia.edu/Documents/in/Sensuality"},{"id":357262,"name":"Sensual Culture Studies","url":"https://www.academia.edu/Documents/in/Sensual_Culture_Studies"},{"id":1750796,"name":"Sensual Ethnography","url":"https://www.academia.edu/Documents/in/Sensual_Ethnography"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="18032021"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/18032021/Book_Review_The_Stranger_Next_Door_Arlene_Stein_2001_"><img alt="Research paper thumbnail of Book Review: The Stranger Next Door (Arlene Stein, 2001)" class="work-thumbnail" src="https://attachments.academia-assets.com/39839199/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/18032021/Book_Review_The_Stranger_Next_Door_Arlene_Stein_2001_">Book Review: The Stranger Next Door (Arlene Stein, 2001)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the field of identity politics and cultural identity, the representation of differences plays ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the field of identity politics and cultural identity, the representation of differences plays a crucial role. The extent of the differences a society has determines the social outcomes in divergent ways. Surely, there are other variables that cause social anxiety or communal solidarity such as religious views, socio-political conditions and also gender relations. To the point of departure, the case of homosexuality, or in a general way, the boundaries of sexuality is very controversial field so as to reveal the effects of ideologies, social conditions and historical past where all of these evolved through times. In order to understand and to reach a general view, the experiences of small towns are very decisive and unavoidable parts of such studies. As a basic explanation, that is why Arlene Stein chooses to make an ethnographic study in the USA around 1990s. In this paper, I will try to make a basic analysis of ‘The Stranger Next Door: The Story of a Small Community’s Battle Over Sex, Faith and Civil Rights’ by presenting my reading of this story and through reacting to the general points.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bc7c1e3222b552e00ad58ded5c26f26c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39839199,"asset_id":18032021,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39839199/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="18032021"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="18032021"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18032021; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18032021]").text(description); $(".js-view-count[data-work-id=18032021]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18032021; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='18032021']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bc7c1e3222b552e00ad58ded5c26f26c" } } $('.js-work-strip[data-work-id=18032021]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":18032021,"title":"Book Review: The Stranger Next Door (Arlene Stein, 2001)","translated_title":"","metadata":{"abstract":"In the field of identity politics and cultural identity, the representation of differences plays a crucial role. The extent of the differences a society has determines the social outcomes in divergent ways. Surely, there are other variables that cause social anxiety or communal solidarity such as religious views, socio-political conditions and also gender relations. To the point of departure, the case of homosexuality, or in a general way, the boundaries of sexuality is very controversial field so as to reveal the effects of ideologies, social conditions and historical past where all of these evolved through times. In order to understand and to reach a general view, the experiences of small towns are very decisive and unavoidable parts of such studies. As a basic explanation, that is why Arlene Stein chooses to make an ethnographic study in the USA around 1990s. In this paper, I will try to make a basic analysis of ‘The Stranger Next Door: The Story of a Small Community’s Battle Over Sex, Faith and Civil Rights’ by presenting my reading of this story and through reacting to the general points.","ai_title_tag":"Analyzing Arlene Stein's 'The Stranger Next Door'"},"translated_abstract":"In the field of identity politics and cultural identity, the representation of differences plays a crucial role. The extent of the differences a society has determines the social outcomes in divergent ways. Surely, there are other variables that cause social anxiety or communal solidarity such as religious views, socio-political conditions and also gender relations. To the point of departure, the case of homosexuality, or in a general way, the boundaries of sexuality is very controversial field so as to reveal the effects of ideologies, social conditions and historical past where all of these evolved through times. In order to understand and to reach a general view, the experiences of small towns are very decisive and unavoidable parts of such studies. As a basic explanation, that is why Arlene Stein chooses to make an ethnographic study in the USA around 1990s. In this paper, I will try to make a basic analysis of ‘The Stranger Next Door: The Story of a Small Community’s Battle Over Sex, Faith and Civil Rights’ by presenting my reading of this story and through reacting to the general points.","internal_url":"https://www.academia.edu/18032021/Book_Review_The_Stranger_Next_Door_Arlene_Stein_2001_","translated_internal_url":"","created_at":"2015-11-09T11:10:09.218-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":39839199,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39839199/thumbnails/1.jpg","file_name":"stranger_next_door_review.pdf","download_url":"https://www.academia.edu/attachments/39839199/download_file","bulk_download_file_name":"Book_Review_The_Stranger_Next_Door_Arlen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39839199/stranger_next_door_review-libre.pdf?1447095998=\u0026response-content-disposition=attachment%3B+filename%3DBook_Review_The_Stranger_Next_Door_Arlen.pdf\u0026Expires=1738769057\u0026Signature=Z4Q72asi0n84zFmaM~Rla1imJJXtvNnvk0PbunBh4kVW8uvtzEn3CuFzj2u90QpWMevuCb5GK4UndDErp~JNlzVLyIO1GS0cC6HKenTFCovzeZUcWBmR1Wgi8dBa3T8dpXn210539kuIyeZ19BQw5LssWWKM7plNvdDkEu1w2~gM0MTyrpxRuSW6Y9p2IXwUYxNVaiUeImNkD~GijAYroUf-XUCiVaMvM83T42ZLjaYb0pwFF5W~-IK22Q7je0W708ljqJL7o~4~C5DrM0bY~uaZVf9tZcH9DMY9rktR0aWZLUPqkLkOC~8PfNNhVWwBuiVsd2MTHXixRN1NSRlPQg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Book_Review_The_Stranger_Next_Door_Arlene_Stein_2001_","translated_slug":"","page_count":6,"language":"en","content_type":"Work","summary":"In the field of identity politics and cultural identity, the representation of differences plays a crucial role. The extent of the differences a society has determines the social outcomes in divergent ways. Surely, there are other variables that cause social anxiety or communal solidarity such as religious views, socio-political conditions and also gender relations. To the point of departure, the case of homosexuality, or in a general way, the boundaries of sexuality is very controversial field so as to reveal the effects of ideologies, social conditions and historical past where all of these evolved through times. In order to understand and to reach a general view, the experiences of small towns are very decisive and unavoidable parts of such studies. As a basic explanation, that is why Arlene Stein chooses to make an ethnographic study in the USA around 1990s. In this paper, I will try to make a basic analysis of ‘The Stranger Next Door: The Story of a Small Community’s Battle Over Sex, Faith and Civil Rights’ by presenting my reading of this story and through reacting to the general points.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":39839199,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39839199/thumbnails/1.jpg","file_name":"stranger_next_door_review.pdf","download_url":"https://www.academia.edu/attachments/39839199/download_file","bulk_download_file_name":"Book_Review_The_Stranger_Next_Door_Arlen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39839199/stranger_next_door_review-libre.pdf?1447095998=\u0026response-content-disposition=attachment%3B+filename%3DBook_Review_The_Stranger_Next_Door_Arlen.pdf\u0026Expires=1738769057\u0026Signature=Z4Q72asi0n84zFmaM~Rla1imJJXtvNnvk0PbunBh4kVW8uvtzEn3CuFzj2u90QpWMevuCb5GK4UndDErp~JNlzVLyIO1GS0cC6HKenTFCovzeZUcWBmR1Wgi8dBa3T8dpXn210539kuIyeZ19BQw5LssWWKM7plNvdDkEu1w2~gM0MTyrpxRuSW6Y9p2IXwUYxNVaiUeImNkD~GijAYroUf-XUCiVaMvM83T42ZLjaYb0pwFF5W~-IK22Q7je0W708ljqJL7o~4~C5DrM0bY~uaZVf9tZcH9DMY9rktR0aWZLUPqkLkOC~8PfNNhVWwBuiVsd2MTHXixRN1NSRlPQg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements"},{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion"},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies"},{"id":975,"name":"Sex and Gender","url":"https://www.academia.edu/Documents/in/Sex_and_Gender"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":2553,"name":"Social Networking","url":"https://www.academia.edu/Documents/in/Social_Networking"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality"},{"id":4918,"name":"Gay And Lesbian Studies","url":"https://www.academia.edu/Documents/in/Gay_And_Lesbian_Studies"},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender"},{"id":7490,"name":"Gender Equality","url":"https://www.academia.edu/Documents/in/Gender_Equality"},{"id":13430,"name":"Social Exclusion","url":"https://www.academia.edu/Documents/in/Social_Exclusion"},{"id":14998,"name":"Gender and Sexuality Studies","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality_Studies"},{"id":112634,"name":"Sexual Deviant Behaviour","url":"https://www.academia.edu/Documents/in/Sexual_Deviant_Behaviour"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion"},{"id":1723635,"name":"Public Policy","url":"https://www.academia.edu/Documents/in/Public_Policy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17468196"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17468196/PUBLICITY_IMAGES_A_Study_on_the_Representation_of_Childhood"><img alt="Research paper thumbnail of PUBLICITY IMAGES: A Study on the Representation of Childhood" class="work-thumbnail" src="https://attachments.academia-assets.com/39525674/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17468196/PUBLICITY_IMAGES_A_Study_on_the_Representation_of_Childhood">PUBLICITY IMAGES: A Study on the Representation of Childhood</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Koton, as one of the biggest clothing manufacturers in Turkey, published a new campaign recently....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Koton, as one of the biggest clothing manufacturers in Turkey, published a new campaign recently. This new campaign is anchored within the discourse of “Bu Benim Tarzım (This is my style)”. Since the conceptualization of childhood is associated with the innocence, naivety and passivity in the minds of public, they clearly rejected the image of children clothing in the way adults does, posing in the way models does, and acting in the way an independent individual does. This paper seeks to analyze this campaign from sociological look such as the ideology transmission through the texts served by images and anchorages, the symbolic narrative which constructs a specific type of conceptualization of childhood therefore the representation of childhood through this commercialized publicity images. To do so, the systems of representation and meaning making theories such as ideology transfer, semiology and mythology will be reconsidered by referring Ferdinand De Saussure, Michel Foucault, Roland Barthes, John Berger, and Stuart Hall.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f13289f97c7d21518dc74d51c265450d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39525674,"asset_id":17468196,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39525674/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17468196"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17468196"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17468196; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17468196]").text(description); $(".js-view-count[data-work-id=17468196]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17468196; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17468196']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f13289f97c7d21518dc74d51c265450d" } } $('.js-work-strip[data-work-id=17468196]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17468196,"title":"PUBLICITY IMAGES: A Study on the Representation of Childhood","internal_url":"https://www.academia.edu/17468196/PUBLICITY_IMAGES_A_Study_on_the_Representation_of_Childhood","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":39525674,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39525674/thumbnails/1.jpg","file_name":"publicity_image.pdf","download_url":"https://www.academia.edu/attachments/39525674/download_file","bulk_download_file_name":"PUBLICITY_IMAGES_A_Study_on_the_Represen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39525674/publicity_image-libre.pdf?1446128333=\u0026response-content-disposition=attachment%3B+filename%3DPUBLICITY_IMAGES_A_Study_on_the_Represen.pdf\u0026Expires=1740226330\u0026Signature=SZNBHL2WeL1JAEYiTNZKEX3zQKOBxNp7ljggS-9SnPxeJ07wsxRrtQvLeyD1uBGboW0MwEGs86GcM3JRrJOdTmEOQxMTUc9JAC52vLlszk0TxWo6Va80qjt9Uypi0l7klTacNkJFJCKdYMooAUhQDo7KkpBHsSjJcW7ZNx72YWiWlh~FS1hgcJ9uSXbRkXjm2ZQ~k~58pkBt6-P185QVWA6Y0apEGvrieYebuF5STwY4HT8UpTxl7YGmCsgwbT4MaTQgtnSUYMtg~1lCs0knv4twzm-xqSPB9c3sqd5BXLlNdKIR2159u69TS8StyC99ff57EtSh0y74mZy2UHsv3A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="16996520"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/16996520/Seeing_What_is_Untold_SALTWATER_The_Silence_of_Ani_Review_"><img alt="Research paper thumbnail of Seeing What is Untold (SALTWATER: The Silence of Ani Review)" class="work-thumbnail" src="https://attachments.academia-assets.com/39298905/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/16996520/Seeing_What_is_Untold_SALTWATER_The_Silence_of_Ani_Review_">Seeing What is Untold (SALTWATER: The Silence of Ani Review)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An artwork has the power to cultivate ideas, to evoke feelings and to relive memories. Such defin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An artwork has the power to cultivate ideas, to evoke feelings and to relive memories. Such definition of an artwork is clearly observable in the work of Francis Alys that is commissioned by 14th Istanbul Biennial in 2015. This work will deal specifically with the artwork of ‘The Silence of Ani’. The following paper arises some cultural questions about the relationship between an artwork and perceivers. By focusing on the role of ‘gaze’ and ‘ways of seeing’ over artistic appreciation including several mediators, this paper seeks to put a framework about how different senses work together in representation of a story. Since the artwork questions the social roots of devastation of Ani and the similar dimension on reconstruction of this forgotten city, this paper is also underlining the sociological ground on which divergent ways of appreciation are flourished.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="efd0d4e4f63278eb85f7ae2179dfd350" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39298905,"asset_id":16996520,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39298905/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="16996520"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="16996520"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16996520; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16996520]").text(description); $(".js-view-count[data-work-id=16996520]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16996520; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='16996520']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "efd0d4e4f63278eb85f7ae2179dfd350" } } $('.js-work-strip[data-work-id=16996520]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":16996520,"title":"Seeing What is Untold (SALTWATER: The Silence of Ani Review)","internal_url":"https://www.academia.edu/16996520/Seeing_What_is_Untold_SALTWATER_The_Silence_of_Ani_Review_","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":39298905,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39298905/thumbnails/1.jpg","file_name":"the_silence_of_ani.pdf","download_url":"https://www.academia.edu/attachments/39298905/download_file","bulk_download_file_name":"Seeing_What_is_Untold_SALTWATER_The_Sile.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39298905/the_silence_of_ani-libre.pdf?1445263869=\u0026response-content-disposition=attachment%3B+filename%3DSeeing_What_is_Untold_SALTWATER_The_Sile.pdf\u0026Expires=1740226330\u0026Signature=FTrPQUBkR-Zr~CLG1H9BM-TPhiq0kZNp2vZ9Deey0iAqCRPElY3w7DQal-Y3Hy5R-Nh7-QlRG6PqV5ht7A~5YIA7OWnUvJD7Cri~s5mds90tCsKc9b~ZOEemMn9lmOJ4QkZ1GNcoidjnuKdMA0F1PAeR421dkeZEGd8SYIXvIMYiMmo1FrfPdTJJBTD4wCUG3YwFbyaEXA8ZvjDgzmgoJu~1jaGY~u51XxBuQeNmgxzm8Xi7HPhLNU1rxYUpYhih9rV4WnpyX5lczZtUGDVNqGcrYdC9QW8iaI9ah~acezNkU5D-nh7SaVqqVQqQkSRRmtardtlYryzPgq0hu5Cttw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422993"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422993/Avrupa_Entegrasyonunda_Eksen_Kaymas%C4%B1_Yeni_D%C3%B6nemin_Kuzey_G%C3%BCney_%C3%87er%C3%A7evesinde_Yorumlanmas%C4%B1"><img alt="Research paper thumbnail of Avrupa Entegrasyonu'nda Eksen Kayması?: Yeni Dönemin Kuzey - Güney Çerçevesinde Yorumlanması" class="work-thumbnail" src="https://attachments.academia-assets.com/37657816/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422993/Avrupa_Entegrasyonunda_Eksen_Kaymas%C4%B1_Yeni_D%C3%B6nemin_Kuzey_G%C3%BCney_%C3%87er%C3%A7evesinde_Yorumlanmas%C4%B1">Avrupa Entegrasyonu'nda Eksen Kayması?: Yeni Dönemin Kuzey - Güney Çerçevesinde Yorumlanması</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">AÇMÖF Bülteni Sayı: 4 Mayıs / 2015 Dosya: Avrupa, Boğaziçi Üniversitesi Avrupa Çalışmaları Merkez...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">AÇMÖF Bülteni Sayı: 4 Mayıs / 2015 Dosya: Avrupa, Boğaziçi Üniversitesi Avrupa Çalışmaları Merkezi Öğrenci Forumu, Sayfa: 32</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e132084ce464a057b540b407821e4fab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37657816,"asset_id":12422993,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37657816/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422993"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422993"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422993; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422993]").text(description); $(".js-view-count[data-work-id=12422993]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422993; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422993']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e132084ce464a057b540b407821e4fab" } } $('.js-work-strip[data-work-id=12422993]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422993,"title":"Avrupa Entegrasyonu'nda Eksen Kayması?: Yeni Dönemin Kuzey - Güney Çerçevesinde Yorumlanması","internal_url":"https://www.academia.edu/12422993/Avrupa_Entegrasyonunda_Eksen_Kaymas%C4%B1_Yeni_D%C3%B6nemin_Kuzey_G%C3%BCney_%C3%87er%C3%A7evesinde_Yorumlanmas%C4%B1","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":37657816,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657816/thumbnails/1.jpg","file_name":"eu_paradigm_shift.pdf","download_url":"https://www.academia.edu/attachments/37657816/download_file","bulk_download_file_name":"Avrupa_Entegrasyonunda_Eksen_Kaymasi_Yen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657816/eu_paradigm_shift-libre.pdf?1431867560=\u0026response-content-disposition=attachment%3B+filename%3DAvrupa_Entegrasyonunda_Eksen_Kaymasi_Yen.pdf\u0026Expires=1740226330\u0026Signature=c5N~8pXCTsGmyXRKdQ9VtFSzSCGqFoY6uYA2Fwlv7hBHLuaFvAWIH4qqcwjdtgrSW2bM69EB42Y94C~0ZK9k3bp1cRtEoCZCnMgqWl3BszsRqvNIz1XHayonu5zufRY-C3Htz0401wTeVwwObqMUIcYDtMKc32AHLskC~MfNvNlw~E7iuSZT~GqGv6O4rEoPCDtMbWySd-jknwzAfz2V~f6-53Vf2vRA4QLBnq04~Yqk6EgZ0QyIYa0Tl1n0ZUr74Dlte~2bKqnjazBpM9FVKM5CoOpr7XX3VBEPcJzv1dTSvDe0ePKthsLr7XWboc6pEb6V-03besdy~zi7pZO8Ug__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12515973"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12515973/Theories_of_International_Migration_Critical_Reflections"><img alt="Research paper thumbnail of Theories of International Migration: Critical Reflections" class="work-thumbnail" src="https://attachments.academia-assets.com/38700891/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12515973/Theories_of_International_Migration_Critical_Reflections">Theories of International Migration: Critical Reflections</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">International migration is one of the most important and contentious debate in contemporary schol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">International migration is one of the most important and contentious debate in contemporary scholarly works. It is like almost every week, we are reading the sinking boats while carrying refugees and illegal immigrants at every corner of the world from magazines and newspapers. At first sight, one may think that the international migration should be read in the context of the North and the South, namely in-between developed and developing countries. However, as we can understand that international migration is not a new phenomenon since it dates back to the first mobilization of people and through centuries, wars and suppression, people were forced or given an option to change his/her settlement place whether directly by state policies and relatives or because of structural reasons such as environmental, financial and socio-political reasons. Therefore, bounded by many circumstances, there has been formulated several theories regarding international migration so as to give a framework about its patterns, background motives and outcomes. In this paper, by taking into these accounts, I will try to analyze how these theories can be understood from the perspective of contemporary international migration through reviewing several academicians picked by the course reader. <br />Firstly, we need to make difference of several concepts related with migration studies. There are different categories such as asylum seekers, refugees, migration, immigration and emigration. These all have different characteristics. The difference in movement patterns, settlement practices and reasons make them diverge. For example; while migration is a temporary phenomenon, immigration and emigration are much more attributed as permanent settlements. Migration can occur in internal and international patterns; although immigration and emigration are outlining the international movements of people. While immigration is the concept from the perspective of receiving country, emigration is the concept from the perspective of sending country. The reasons for those categories can be socio-economic, or environmental; however, the sub-categories as refugees and asylum seekers are much more driven by political concerns. At the same time, there are differentiating points in those sub-categories. For example, while the ones who are in refugee status are much more privileged than the asylum seekers. These are the general explanations before getting into detail with the theories of international migration.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="353785e772c46d83a33d19849d3637fc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38700891,"asset_id":12515973,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38700891/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12515973"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12515973"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12515973; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12515973]").text(description); $(".js-view-count[data-work-id=12515973]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12515973; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12515973']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "353785e772c46d83a33d19849d3637fc" } } $('.js-work-strip[data-work-id=12515973]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12515973,"title":"Theories of International Migration: Critical Reflections","translated_title":"","metadata":{"abstract":"International migration is one of the most important and contentious debate in contemporary scholarly works. It is like almost every week, we are reading the sinking boats while carrying refugees and illegal immigrants at every corner of the world from magazines and newspapers. At first sight, one may think that the international migration should be read in the context of the North and the South, namely in-between developed and developing countries. However, as we can understand that international migration is not a new phenomenon since it dates back to the first mobilization of people and through centuries, wars and suppression, people were forced or given an option to change his/her settlement place whether directly by state policies and relatives or because of structural reasons such as environmental, financial and socio-political reasons. Therefore, bounded by many circumstances, there has been formulated several theories regarding international migration so as to give a framework about its patterns, background motives and outcomes. In this paper, by taking into these accounts, I will try to analyze how these theories can be understood from the perspective of contemporary international migration through reviewing several academicians picked by the course reader.\r\nFirstly, we need to make difference of several concepts related with migration studies. There are different categories such as asylum seekers, refugees, migration, immigration and emigration. These all have different characteristics. The difference in movement patterns, settlement practices and reasons make them diverge. For example; while migration is a temporary phenomenon, immigration and emigration are much more attributed as permanent settlements. Migration can occur in internal and international patterns; although immigration and emigration are outlining the international movements of people. While immigration is the concept from the perspective of receiving country, emigration is the concept from the perspective of sending country. The reasons for those categories can be socio-economic, or environmental; however, the sub-categories as refugees and asylum seekers are much more driven by political concerns. At the same time, there are differentiating points in those sub-categories. For example, while the ones who are in refugee status are much more privileged than the asylum seekers. These are the general explanations before getting into detail with the theories of international migration.","ai_title_tag":"Analyzing Theories of International Migration"},"translated_abstract":"International migration is one of the most important and contentious debate in contemporary scholarly works. It is like almost every week, we are reading the sinking boats while carrying refugees and illegal immigrants at every corner of the world from magazines and newspapers. At first sight, one may think that the international migration should be read in the context of the North and the South, namely in-between developed and developing countries. However, as we can understand that international migration is not a new phenomenon since it dates back to the first mobilization of people and through centuries, wars and suppression, people were forced or given an option to change his/her settlement place whether directly by state policies and relatives or because of structural reasons such as environmental, financial and socio-political reasons. Therefore, bounded by many circumstances, there has been formulated several theories regarding international migration so as to give a framework about its patterns, background motives and outcomes. In this paper, by taking into these accounts, I will try to analyze how these theories can be understood from the perspective of contemporary international migration through reviewing several academicians picked by the course reader.\r\nFirstly, we need to make difference of several concepts related with migration studies. There are different categories such as asylum seekers, refugees, migration, immigration and emigration. These all have different characteristics. The difference in movement patterns, settlement practices and reasons make them diverge. For example; while migration is a temporary phenomenon, immigration and emigration are much more attributed as permanent settlements. Migration can occur in internal and international patterns; although immigration and emigration are outlining the international movements of people. While immigration is the concept from the perspective of receiving country, emigration is the concept from the perspective of sending country. The reasons for those categories can be socio-economic, or environmental; however, the sub-categories as refugees and asylum seekers are much more driven by political concerns. At the same time, there are differentiating points in those sub-categories. For example, while the ones who are in refugee status are much more privileged than the asylum seekers. These are the general explanations before getting into detail with the theories of international migration.","internal_url":"https://www.academia.edu/12515973/Theories_of_International_Migration_Critical_Reflections","translated_internal_url":"","created_at":"2015-05-21T14:35:00.396-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":38700891,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38700891/thumbnails/1.jpg","file_name":"international_migration.pdf","download_url":"https://www.academia.edu/attachments/38700891/download_file","bulk_download_file_name":"Theories_of_International_Migration_Crit.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38700891/international_migration-libre.pdf?1441707961=\u0026response-content-disposition=attachment%3B+filename%3DTheories_of_International_Migration_Crit.pdf\u0026Expires=1738769057\u0026Signature=HNzuDOELy5ULuGBNGIfIsR9LWaKprEUhpppntfHW8kX8qsp6akusoy-C~mGnnatsfpzilBTAL-pVfcnD3nQ5NGtbJfC03DgqOtff1gLcIRNZb16tbWWtJhUp2OtS5PRAoD~sL3xqPuXbfsUWp87uM66Z0vtPEGNDFLSqoPuFGSRhIbNpHxwFZ0-vbwbbfbaq9KVAmRm8diKUc77i35eKKshP5JHLT3G4EtUi1ZUvKDsGsIvpB~OT~2ewgjGEguZCxZhtWB7Yg~y~Y~wKOMq0IuuDq20e8zj5xZMXu0MqoiJf9f3TpGXqBS0ZuR8ilhQ16UfVpD8AAQMGVgUPVKPyYQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Theories_of_International_Migration_Critical_Reflections","translated_slug":"","page_count":14,"language":"en","content_type":"Work","summary":"International migration is one of the most important and contentious debate in contemporary scholarly works. It is like almost every week, we are reading the sinking boats while carrying refugees and illegal immigrants at every corner of the world from magazines and newspapers. At first sight, one may think that the international migration should be read in the context of the North and the South, namely in-between developed and developing countries. However, as we can understand that international migration is not a new phenomenon since it dates back to the first mobilization of people and through centuries, wars and suppression, people were forced or given an option to change his/her settlement place whether directly by state policies and relatives or because of structural reasons such as environmental, financial and socio-political reasons. Therefore, bounded by many circumstances, there has been formulated several theories regarding international migration so as to give a framework about its patterns, background motives and outcomes. In this paper, by taking into these accounts, I will try to analyze how these theories can be understood from the perspective of contemporary international migration through reviewing several academicians picked by the course reader.\r\nFirstly, we need to make difference of several concepts related with migration studies. There are different categories such as asylum seekers, refugees, migration, immigration and emigration. These all have different characteristics. The difference in movement patterns, settlement practices and reasons make them diverge. For example; while migration is a temporary phenomenon, immigration and emigration are much more attributed as permanent settlements. Migration can occur in internal and international patterns; although immigration and emigration are outlining the international movements of people. While immigration is the concept from the perspective of receiving country, emigration is the concept from the perspective of sending country. The reasons for those categories can be socio-economic, or environmental; however, the sub-categories as refugees and asylum seekers are much more driven by political concerns. At the same time, there are differentiating points in those sub-categories. For example, while the ones who are in refugee status are much more privileged than the asylum seekers. These are the general explanations before getting into detail with the theories of international migration.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":38700891,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38700891/thumbnails/1.jpg","file_name":"international_migration.pdf","download_url":"https://www.academia.edu/attachments/38700891/download_file","bulk_download_file_name":"Theories_of_International_Migration_Crit.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38700891/international_migration-libre.pdf?1441707961=\u0026response-content-disposition=attachment%3B+filename%3DTheories_of_International_Migration_Crit.pdf\u0026Expires=1738769058\u0026Signature=TCCCHKKaYhWFGqTnLnnJt3fDojOESlmfweoAFabXHMc-d8waryekddxIVvp62vu1wtMzCF9Y7zTlG8FYUaw-lN0B5BeAQtzLNJwgTCOOVbh9h9YWpacuXA6sg4uSUAWCb~ltaPoFps2cp35Jk61vgC2fD0yULfkj6Xz7HyhZlCD8s6Z-x4F3cL6A-r1ONidInZ6hZjzelLVxkaY8~ppjUChYUDUkZEzLWeZqJ48rBXgvP5bqahlwM4V4bVsw7c7eylYauOup9jFZEcsYrLU-pl1UAnM-2ECeZmivP94Cl37pyG0d7UHNvX59jV8pik3gYsT93~mfVM3lJ8oYqR-jjQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory"},{"id":1166,"name":"International Relations Theory","url":"https://www.academia.edu/Documents/in/International_Relations_Theory"},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":4850,"name":"Migration","url":"https://www.academia.edu/Documents/in/Migration"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":7313,"name":"Labor Migration","url":"https://www.academia.edu/Documents/in/Labor_Migration"},{"id":11203,"name":"International Migration","url":"https://www.academia.edu/Documents/in/International_Migration"},{"id":14580,"name":"Forced Migration","url":"https://www.academia.edu/Documents/in/Forced_Migration"},{"id":14730,"name":"Migration Studies","url":"https://www.academia.edu/Documents/in/Migration_Studies"},{"id":16472,"name":"Transnational migration","url":"https://www.academia.edu/Documents/in/Transnational_migration"},{"id":16622,"name":"Contemporary International Migration","url":"https://www.academia.edu/Documents/in/Contemporary_International_Migration"},{"id":19046,"name":"Migration (Anthropology)","url":"https://www.academia.edu/Documents/in/Migration_Anthropology_"},{"id":19051,"name":"Transnational Labour Migration","url":"https://www.academia.edu/Documents/in/Transnational_Labour_Migration"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422068"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422068/South_South_Cooperation_A_Sphere_of_International_Competition"><img alt="Research paper thumbnail of South – South Cooperation: A Sphere of International Competition" class="work-thumbnail" src="https://attachments.academia-assets.com/37657132/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422068/South_South_Cooperation_A_Sphere_of_International_Competition">South – South Cooperation: A Sphere of International Competition</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ErdemSelvin">Erdem Selvin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://boun.academia.edu/NuranaAzizli">Nurana Azizli</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://boun.academia.edu/S%C3%BCleymanY%C3%BCksel">Süleyman Yüksel</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://aberdeen.academia.edu/H%C3%BCseyinFaruk%C5%9Eim%C5%9Fek">Hüseyin Faruk Şimşek</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In recent years, the whole approach to development by traditional actors has been further challen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In recent years, the whole approach to development by traditional actors has been further challenged by the increasingly important trend of South-South cooperation which depends relatively more on sharing experiences in a less prescriptive manner adopted by the well-known international institutions. Despite the great deal of effort made by Southern countries, we see small volume of trade between Southern countries compared to North&North and North&South interactions. Hence, in our paper, we firstly have a look shortly at the historical phases of South-South relations to be capable of assessing the current developments, beginning from 1949. Then, current motivations and problems faced by South-South cooperation are to be examined. In the third place of our study, China, Brazil and Turkey's growing trade, investment, diplomatic and cultural engagement in Africa, shortly expansion of their ties with Africa are to be mentioned. We specifically plan to focus on agricultural aspects of those three countries, but other aspects are also investigated in our research, because of competitive tendencies of those emerging economies in supplying aid to Africa.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6abca393c07cac9cdd96a1607b8de298" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37657132,"asset_id":12422068,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37657132/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422068"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422068"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422068; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422068]").text(description); $(".js-view-count[data-work-id=12422068]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422068; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422068']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6abca393c07cac9cdd96a1607b8de298" } } $('.js-work-strip[data-work-id=12422068]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422068,"title":"South – South Cooperation: A Sphere of International Competition","translated_title":"","metadata":{"abstract":"In recent years, the whole approach to development by traditional actors has been further challenged by the increasingly important trend of South-South cooperation which depends relatively more on sharing experiences in a less prescriptive manner adopted by the well-known international institutions. Despite the great deal of effort made by Southern countries, we see small volume of trade between Southern countries compared to North\u0026North and North\u0026South interactions. Hence, in our paper, we firstly have a look shortly at the historical phases of South-South relations to be capable of assessing the current developments, beginning from 1949. Then, current motivations and problems faced by South-South cooperation are to be examined. In the third place of our study, China, Brazil and Turkey's growing trade, investment, diplomatic and cultural engagement in Africa, shortly expansion of their ties with Africa are to be mentioned. We specifically plan to focus on agricultural aspects of those three countries, but other aspects are also investigated in our research, because of competitive tendencies of those emerging economies in supplying aid to Africa."},"translated_abstract":"In recent years, the whole approach to development by traditional actors has been further challenged by the increasingly important trend of South-South cooperation which depends relatively more on sharing experiences in a less prescriptive manner adopted by the well-known international institutions. Despite the great deal of effort made by Southern countries, we see small volume of trade between Southern countries compared to North\u0026North and North\u0026South interactions. Hence, in our paper, we firstly have a look shortly at the historical phases of South-South relations to be capable of assessing the current developments, beginning from 1949. Then, current motivations and problems faced by South-South cooperation are to be examined. In the third place of our study, China, Brazil and Turkey's growing trade, investment, diplomatic and cultural engagement in Africa, shortly expansion of their ties with Africa are to be mentioned. We specifically plan to focus on agricultural aspects of those three countries, but other aspects are also investigated in our research, because of competitive tendencies of those emerging economies in supplying aid to Africa.","internal_url":"https://www.academia.edu/12422068/South_South_Cooperation_A_Sphere_of_International_Competition","translated_internal_url":"","created_at":"2015-05-17T03:57:23.671-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":555874,"work_id":12422068,"tagging_user_id":18212940,"tagged_user_id":31283534,"co_author_invite_id":214882,"email":"n***i@boun.edu.tr","affiliation":"Bogazici University","display_order":1,"name":"Nurana Azizli","title":"South – South Cooperation: A Sphere of International Competition"},{"id":555875,"work_id":12422068,"tagging_user_id":18212940,"tagged_user_id":31253026,"co_author_invite_id":214772,"email":"s***l@boun.edu.tr","affiliation":"Bogazici University","display_order":2,"name":"Süleyman Yüksel","title":"South – South Cooperation: A Sphere of International Competition"},{"id":555873,"work_id":12422068,"tagging_user_id":18212940,"tagged_user_id":30732186,"co_author_invite_id":null,"email":"f***3@gmail.com","affiliation":"University of Aberdeen","display_order":3,"name":"Hüseyin Faruk Şimşek","title":"South – South Cooperation: A Sphere of International Competition"}],"downloadable_attachments":[{"id":37657132,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657132/thumbnails/1.jpg","file_name":"South_-_South_Cooperation.pdf","download_url":"https://www.academia.edu/attachments/37657132/download_file","bulk_download_file_name":"South_South_Cooperation_A_Sphere_of_Inte.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657132/South_-_South_Cooperation-libre.pdf?1431860285=\u0026response-content-disposition=attachment%3B+filename%3DSouth_South_Cooperation_A_Sphere_of_Inte.pdf\u0026Expires=1738769058\u0026Signature=F8roAc3fJv8Chm3S~lJJPCITqWFHGSXImDPSumHU2GokBD3DnqzmPtbFsa1iFHTnFmo3Tyj~uPGyi0S4OkKq5ynXIB-b5pnOhpirD6~GZQDQkw2rcy1S8g1ydmzgdJCftYtYyb1kI5A2~sXmwdeAmVfOiJeFCB9VP3rplpvOFVNs0XFWIgGsSYgb7L3zOo9V1u789GL8V3VwnRD5NQUUqfSRtaQno~xeWLuvhjpd9oea1zA6gJg1mZ6lONFE2qlmKyjrZ5Bp~SLr5P-YqJDYFZbbgpshhqzIXishjrV9ImUu0amWc5a8lc6aMX4kF1oPCNHr3-pJUELiMC-sVRs0pw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"South_South_Cooperation_A_Sphere_of_International_Competition","translated_slug":"","page_count":15,"language":"en","content_type":"Work","summary":"In recent years, the whole approach to development by traditional actors has been further challenged by the increasingly important trend of South-South cooperation which depends relatively more on sharing experiences in a less prescriptive manner adopted by the well-known international institutions. Despite the great deal of effort made by Southern countries, we see small volume of trade between Southern countries compared to North\u0026North and North\u0026South interactions. Hence, in our paper, we firstly have a look shortly at the historical phases of South-South relations to be capable of assessing the current developments, beginning from 1949. Then, current motivations and problems faced by South-South cooperation are to be examined. In the third place of our study, China, Brazil and Turkey's growing trade, investment, diplomatic and cultural engagement in Africa, shortly expansion of their ties with Africa are to be mentioned. We specifically plan to focus on agricultural aspects of those three countries, but other aspects are also investigated in our research, because of competitive tendencies of those emerging economies in supplying aid to Africa.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":37657132,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657132/thumbnails/1.jpg","file_name":"South_-_South_Cooperation.pdf","download_url":"https://www.academia.edu/attachments/37657132/download_file","bulk_download_file_name":"South_South_Cooperation_A_Sphere_of_Inte.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657132/South_-_South_Cooperation-libre.pdf?1431860285=\u0026response-content-disposition=attachment%3B+filename%3DSouth_South_Cooperation_A_Sphere_of_Inte.pdf\u0026Expires=1738769058\u0026Signature=F8roAc3fJv8Chm3S~lJJPCITqWFHGSXImDPSumHU2GokBD3DnqzmPtbFsa1iFHTnFmo3Tyj~uPGyi0S4OkKq5ynXIB-b5pnOhpirD6~GZQDQkw2rcy1S8g1ydmzgdJCftYtYyb1kI5A2~sXmwdeAmVfOiJeFCB9VP3rplpvOFVNs0XFWIgGsSYgb7L3zOo9V1u789GL8V3VwnRD5NQUUqfSRtaQno~xeWLuvhjpd9oea1zA6gJg1mZ6lONFE2qlmKyjrZ5Bp~SLr5P-YqJDYFZbbgpshhqzIXishjrV9ImUu0amWc5a8lc6aMX4kF1oPCNHr3-pJUELiMC-sVRs0pw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":379,"name":"African Studies","url":"https://www.academia.edu/Documents/in/African_Studies"},{"id":797,"name":"International Relations","url":"https://www.academia.edu/Documents/in/International_Relations"},{"id":977,"name":"Development Studies","url":"https://www.academia.edu/Documents/in/Development_Studies"},{"id":4524,"name":"Sustainable Development","url":"https://www.academia.edu/Documents/in/Sustainable_Development"},{"id":6262,"name":"North-South relations","url":"https://www.academia.edu/Documents/in/North-South_relations"},{"id":7453,"name":"Rural Development","url":"https://www.academia.edu/Documents/in/Rural_Development"},{"id":9821,"name":"Brazil","url":"https://www.academia.edu/Documents/in/Brazil"},{"id":10966,"name":"Turkey","url":"https://www.academia.edu/Documents/in/Turkey"},{"id":12108,"name":"China","url":"https://www.academia.edu/Documents/in/China"},{"id":939195,"name":"Global (North/South) Environmental Politics","url":"https://www.academia.edu/Documents/in/Global_North_South_Environmental_Politics"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422780"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422780/%C3%96tekile%C5%9Ftirme_Tart%C4%B1%C5%9Fmalar%C4%B1na_Ekolojik_Bir_Bak%C4%B1%C5%9F"><img alt="Research paper thumbnail of Ötekileştirme Tartışmalarına Ekolojik Bir Bakış" class="work-thumbnail" src="https://attachments.academia-assets.com/37657720/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422780/%C3%96tekile%C5%9Ftirme_Tart%C4%B1%C5%9Fmalar%C4%B1na_Ekolojik_Bir_Bak%C4%B1%C5%9F">Ötekileştirme Tartışmalarına Ekolojik Bir Bakış</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">AÇMÖF Bülteni Sayı: 3 Ocak / 2015 Dosya: Ötekileştirme, Boğaziçi Üniversitesi Avrupa Çalışmaları ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">AÇMÖF Bülteni Sayı: 3 Ocak / 2015 Dosya: Ötekileştirme, Boğaziçi Üniversitesi Avrupa Çalışmaları Merkezi Öğrenci Forumu, Sayfa: 33</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3679c9c38666839832e44370fe0f9bb9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37657720,"asset_id":12422780,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37657720/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422780"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422780"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422780; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422780]").text(description); $(".js-view-count[data-work-id=12422780]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422780; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422780']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3679c9c38666839832e44370fe0f9bb9" } } $('.js-work-strip[data-work-id=12422780]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422780,"title":"Ötekileştirme Tartışmalarına Ekolojik Bir Bakış","internal_url":"https://www.academia.edu/12422780/%C3%96tekile%C5%9Ftirme_Tart%C4%B1%C5%9Fmalar%C4%B1na_Ekolojik_Bir_Bak%C4%B1%C5%9F","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":37657720,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657720/thumbnails/1.jpg","file_name":"ekolojik_otekilestirme.pdf","download_url":"https://www.academia.edu/attachments/37657720/download_file","bulk_download_file_name":"Otekilestirme_Tartismalarina_Ekolojik_Bi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657720/ekolojik_otekilestirme-libre.pdf?1431866272=\u0026response-content-disposition=attachment%3B+filename%3DOtekilestirme_Tartismalarina_Ekolojik_Bi.pdf\u0026Expires=1740226330\u0026Signature=GNi8sNCSHbVxcJm7Z7h1knuXktYxzUdaEc~iuyThx~imhpcP1gS3H5CXPfAtYhJlvLnOL7K6MnNd~tGwxcxrUPWXx1tX5xukBIthBCAcZVYXmifwIBq0Lb5FfOaIGdBg~9BSIMZug3KDndhnmeXdtoZNsd4bQ97t7DvzMcCG9mjohmnBSO70fi6If2ukhZWty3E85MboTNZJb2VsfxqLjZMjo6jNSyvcfYswOgQcKFkVn~Sp~RxgYg2txHKJ3rV7ykuB1rDXvfkcoUkpQ0Ij-TtsaDwcJkfYWJuPfYzVKL3KwusEUMhxnL3CZfUIEBcU06Za1kGE92Wbx8cT-8XkGQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422869"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422869/The_Green_Movement_in_Turkey"><img alt="Research paper thumbnail of The Green Movement in Turkey" class="work-thumbnail" src="https://attachments.academia-assets.com/37657772/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422869/The_Green_Movement_in_Turkey">The Green Movement in Turkey</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Green Movement, as having a political shape in today, was firstly expressed in the writings o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Green Movement, as having a political shape in today, was firstly expressed in the writings of Karl Marx associated with the devastation of nature which is the end-result of industrial age. People started to reveal that the power relation is not occurring between humans but also we can see the hierarchical relationship between human and nature. There what we saw was the industrial pollution everywhere, in nature and also in cities. There was an awakening soul against the pollution that is created by the production cycles which actually serves to the capitalists. Association with the economic concerns, some people started to a campaign to return to the rural areas. Some people reacted to the developments as having a life peaceful to the nature. However, until the 1960s, there was not a manifestation of ecology or not a point to say that the reactions before 1960s were a social movements. But the time has come and we started to find some clues or signals that a new wave of social movements is coming. It was the soul of 60s when we see the young post-war population is demanding a new style of life by rejecting all of the discourses of life and adopting a peaceful manner. 1968 was a turning point in social movements also according to Tilly. Materialist values were questioned, new types of leadership emerged, younger thinkers have raised new political ideas, rights and demands to gain recognition since we observe identity changes in those era. It is not surprising that the first wave of ecological movement is also molded in those era and we also saw the first works or publications of ecological movement there. For example, the Silent Spring of Rachel Carson was published in 1960 as a first awakening work of ecological concerns. These were the first steps in demanding a life peaceful to nature and a new ecological society in the world. By attending several meetings and surpassing several steps, this movement is institutionalized and become political parties in every corner of the world. Here, we can analyze these parties by looking at their commonalities as having anti-authoritarian aspects and by positioning themselves in the left-wing scale. In this research paper, I will try to analyze the green movement in Turkey by asking what the main motivation of this movement was, how they recruit people into these movement, in what stages the movement become institutionalized, was there any mobilization before becoming a political party, in short, can we think of this greens movement in Turkey as a social movement?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="79d6ea7650362c0509a65a1b303127ee" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37657772,"asset_id":12422869,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37657772/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422869"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422869"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422869; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422869]").text(description); $(".js-view-count[data-work-id=12422869]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422869; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422869']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "79d6ea7650362c0509a65a1b303127ee" } } $('.js-work-strip[data-work-id=12422869]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422869,"title":"The Green Movement in Turkey","internal_url":"https://www.academia.edu/12422869/The_Green_Movement_in_Turkey","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":37657772,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657772/thumbnails/1.jpg","file_name":"green_movement_in_turkey.pdf","download_url":"https://www.academia.edu/attachments/37657772/download_file","bulk_download_file_name":"The_Green_Movement_in_Turkey.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657772/green_movement_in_turkey-libre.pdf?1431867098=\u0026response-content-disposition=attachment%3B+filename%3DThe_Green_Movement_in_Turkey.pdf\u0026Expires=1739607033\u0026Signature=WfaydDrfSIdBz~u0Pr9SWiUuEVIpFjgxihawH3MnAGsNGqXrNjCilM0c-Dz6tKSZ6IUVDukEdKpMxHWUqnHh~csFvt~pGIdQfADPXBh4Rty5tgMhkAFIrrYHOjE5Z96CnZObWuRB86g1CfYJQwVN5O3qov557WJgg0OGUG8ONrnrsVFGDhg5cZAEsI2tmOtvNR2kdRxRRKOsKh32mPkZqYKbL7kX5QdCKbvJ3UiBMZoFOb3~3GZj6b-DPCcIiEZusqkz5H7MDmZHY47qwpCElYzGiWh8FrQcQfjP-iYmgqPBRMxCSzuYpICNG0f7Ksls2PRdj8pNKF0qmgBQqyb-EQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422655"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422655/Cezayir_Sava%C5%9F%C4%B1_Toplumsal_Hareketler_Ters_Y%C3%BCz"><img alt="Research paper thumbnail of Cezayir Savaşı: Toplumsal Hareketler Ters / Yüz" class="work-thumbnail" src="https://attachments.academia-assets.com/37657675/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422655/Cezayir_Sava%C5%9F%C4%B1_Toplumsal_Hareketler_Ters_Y%C3%BCz">Cezayir Savaşı: Toplumsal Hareketler Ters / Yüz</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">AÇMÖF Bülteni Sayı:2 Mayıs / 2014 Dosya: Toplumsal Hareketler, Boğaziçi Üniversitesi Avrupa Çalış...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">AÇMÖF Bülteni Sayı:2 Mayıs / 2014 Dosya: Toplumsal Hareketler, Boğaziçi Üniversitesi Avrupa Çalışmaları Merkezi Öğrenci Forumu, Sayfa: 56</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ce1e5d87d3c7fe6859249d4bfd2dc463" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37657675,"asset_id":12422655,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37657675/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422655"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422655"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422655; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422655]").text(description); $(".js-view-count[data-work-id=12422655]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422655; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422655']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ce1e5d87d3c7fe6859249d4bfd2dc463" } } $('.js-work-strip[data-work-id=12422655]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422655,"title":"Cezayir Savaşı: Toplumsal Hareketler Ters / Yüz","internal_url":"https://www.academia.edu/12422655/Cezayir_Sava%C5%9F%C4%B1_Toplumsal_Hareketler_Ters_Y%C3%BCz","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":37657675,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657675/thumbnails/1.jpg","file_name":"cezayir_savasi.pdf","download_url":"https://www.academia.edu/attachments/37657675/download_file","bulk_download_file_name":"Cezayir_Savasi_Toplumsal_Hareketler_Ters.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657675/cezayir_savasi-libre.pdf?1431865966=\u0026response-content-disposition=attachment%3B+filename%3DCezayir_Savasi_Toplumsal_Hareketler_Ters.pdf\u0026Expires=1740226330\u0026Signature=GwjDuqv7JMTIGQh1DfpL5tMbUl3nQOU-QP7z2QM5BdpKClClciQGouJORs0~QTcEt~Vnd0wVqJZucFU7PRbQ37lk-pLiwwHeVDS91wrUWF1htmOKFVDalkl7Eu14L5M2s78huGKkDuWrRonL-AhpqVg4wKbJmuMPv2GmDlOkyrLs2JHMuqtJ5UQJW6bBgDGP5rIU0jDqPU~0Tjw4SjPHH3bBDhAOP8qI~Gth3amQ0z9dNh2MY2d2vroDtiO375mTufCjLnL0KpTQABcyMTYfgyLbm3cqIcvVTs-aqqL7JPrnb6YtfTKxcdZXb8OMnyB0lmDcMD8qtTcvLKse2SAx5g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422547"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422547/Toplumsal_D%C3%B6n%C3%BC%C5%9F%C3%BCm_%C4%B0lkel_%C4%B0syanlardan_Modern_Hareketlere"><img alt="Research paper thumbnail of Toplumsal Dönüşüm: İlkel İsyanlardan Modern Hareketlere" class="work-thumbnail" src="https://attachments.academia-assets.com/37657643/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422547/Toplumsal_D%C3%B6n%C3%BC%C5%9F%C3%BCm_%C4%B0lkel_%C4%B0syanlardan_Modern_Hareketlere">Toplumsal Dönüşüm: İlkel İsyanlardan Modern Hareketlere</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">AÇMÖF Bülteni Sayı: 2 Mayıs / 2014 Dosya: Toplumsal Hareketler, Boğaziçi Üniversitesi Avrupa Çalı...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">AÇMÖF Bülteni Sayı: 2 Mayıs / 2014 Dosya: Toplumsal Hareketler, Boğaziçi Üniversitesi Avrupa Çalışmaları Merkezi Öğrenci Forumu, Sayfa: 4</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dd3823ab0dbd6ea6a3e03d142b134ebb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37657643,"asset_id":12422547,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37657643/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422547"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422547"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422547; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422547]").text(description); $(".js-view-count[data-work-id=12422547]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422547; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422547']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dd3823ab0dbd6ea6a3e03d142b134ebb" } } $('.js-work-strip[data-work-id=12422547]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422547,"title":"Toplumsal Dönüşüm: İlkel İsyanlardan Modern Hareketlere","internal_url":"https://www.academia.edu/12422547/Toplumsal_D%C3%B6n%C3%BC%C5%9F%C3%BCm_%C4%B0lkel_%C4%B0syanlardan_Modern_Hareketlere","owner_id":18212940,"coauthors_can_edit":true,"owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":37657643,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37657643/thumbnails/1.jpg","file_name":"toplumsal_donusum.pdf","download_url":"https://www.academia.edu/attachments/37657643/download_file","bulk_download_file_name":"Toplumsal_Donusum_Ilkel_Isyanlardan_Mode.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37657643/toplumsal_donusum-libre.pdf?1431865508=\u0026response-content-disposition=attachment%3B+filename%3DToplumsal_Donusum_Ilkel_Isyanlardan_Mode.pdf\u0026Expires=1740226330\u0026Signature=CCzZklIp8OzTUw0s8ebpMZy-oHPYsD-3vSfVcMk~aPRXJLOTo2YGY8pM~YUYLVphMpBOReLEi2D8pMh~PUeZJhzIQyjwZWJfSYcZvJnFUaSLyleF7O07bXIeZN91ZFWjcmRRJPKx-h9FLMnjmPAz3l4v9F9qyJ1llUfEtbouWjciOX34I4XZlTAMkb0vEkGci92MR4GxxMJJdQvMVVJuXGT9KNKUcsNKOXhUOr0Ezncp7ilhVzgrUlQ8VJhBWuW0Td-stM~1GXFrmneg8pQFncoesem~2grEn-FARKcuJj8O95SJypovIzTIZ75Y8aF0W5vWaCcJqu4JVcyzpyUhBw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12422120"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12422120/FROM_PIECES_TO_PEACE_Youth_Culture_and_Politics_in_Turkey_Born_in_1985_1995_"><img alt="Research paper thumbnail of FROM PIECES TO PEACE: Youth Culture & Politics in Turkey (Born in 1985 – 1995)" class="work-thumbnail" src="https://attachments.academia-assets.com/57191330/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12422120/FROM_PIECES_TO_PEACE_Youth_Culture_and_Politics_in_Turkey_Born_in_1985_1995_">FROM PIECES TO PEACE: Youth Culture & Politics in Turkey (Born in 1985 – 1995)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper , we examine the youth movements between 1986-1995. We conducted 8 interviews with ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper , we examine the youth movements between 1986-1995. We conducted 8 interviews with different backgrounds. We made 8 interviews with people different in terms of their political orientation, status, income level, religious background and gender. They were representatives of Alevis, Kurds, LGBTIS, feminists, nationalists, leftists, Islamists and Gülen movement. Based on books, journals, newspapers and interviews we investigated youth movements in Turkey. <br />Increased problems of security, Kurdish separatist movement, deadlock situation in political system, destruction in economy led to a new coup d’état in 12 September 1980. This repressive framework of military regime was used against leftists, Alevis and Kurdish movement. Islamism began to be more effective in many fields. Also, with the beginning of the 80’s the Gülen movement gained more strength and vitality. After 1980 military coup nationalists were also in custody and also heavily tortured by police and army. <br />What is more, the era after 1980 mostly began to be described by the concept of “liberalization”. From 1980s onward, PKK indicated the need for violent resistance as a revolutionary strategy. As another youth movement LGBTI movement, the voice of the LBGT members as a part of a movement can be traced to the second half of the 1980s. In terms of feminist movement 1980s were important since most of male activists and politicians were in the jails and “patriarchal left” was destroyed by the military coup (Diner and Toktas, 2010, p45). <br />The next decade, 1990s could be described as the disintegration of the political order, many parties were on the scene. Kurdish underground resistance has increased in this period. Nationalist movement was again reactionary. This time, it was against PKK. During 1990s, leftist movements were associated with terror and the general picture of youth movements was about “against militarism and neo-liberal regulations in education.” (Ahıska et al. 2006: 343). Feminist movement in 1990’s went hand in hand with Kurdish movement and Islamist politics (Diner and Toktas, 2010, p47). Towards the end of the 90’s the Gülen movement’s presence became too obvious. All the problems that arose in the periods mentioned above contributed to the victory of a new Islamic party, AKP with the 34 per cent of the votes in the year 2002. In the 2007 elections, it has proven that AKP is on the rise. <br />Gezi protests which were a wave of demonstrations and civil unrest which began on 28 May 2013, was a major transformation with regard to youth movement. These protests have proven that “the 1980 generation consciously uses apoliticism and sufficient conformity” (Lüküslü, 2009: 162) while they actually are sensisitive of the political situation. The Gülen movement has faced a ferocious attack from the Turkish government which is known as 19th December process. Recently, AKP was successful again at the local elections in 2014 despite the dissatisfaction of the considerable majority. In our concluding remarks, we realized that there are huge differences between the objective history and collective memory. Our interviews and our research on political context unveiled this issue regarding youth.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d8626d9a00a298965b71eefbaeff39c9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57191330,"asset_id":12422120,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57191330/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12422120"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12422120"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12422120; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12422120]").text(description); $(".js-view-count[data-work-id=12422120]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12422120; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12422120']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d8626d9a00a298965b71eefbaeff39c9" } } $('.js-work-strip[data-work-id=12422120]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12422120,"title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)","translated_title":"","metadata":{"abstract":"In this paper , we examine the youth movements between 1986-1995. We conducted 8 interviews with different backgrounds. We made 8 interviews with people different in terms of their political orientation, status, income level, religious background and gender. They were representatives of Alevis, Kurds, LGBTIS, feminists, nationalists, leftists, Islamists and Gülen movement. Based on books, journals, newspapers and interviews we investigated youth movements in Turkey.\r\nIncreased problems of security, Kurdish separatist movement, deadlock situation in political system, destruction in economy led to a new coup d’état in 12 September 1980. This repressive framework of military regime was used against leftists, Alevis and Kurdish movement. Islamism began to be more effective in many fields. Also, with the beginning of the 80’s the Gülen movement gained more strength and vitality. After 1980 military coup nationalists were also in custody and also heavily tortured by police and army.\r\nWhat is more, the era after 1980 mostly began to be described by the concept of “liberalization”. From 1980s onward, PKK indicated the need for violent resistance as a revolutionary strategy. As another youth movement LGBTI movement, the voice of the LBGT members as a part of a movement can be traced to the second half of the 1980s. In terms of feminist movement 1980s were important since most of male activists and politicians were in the jails and “patriarchal left” was destroyed by the military coup (Diner and Toktas, 2010, p45).\r\nThe next decade, 1990s could be described as the disintegration of the political order, many parties were on the scene. Kurdish underground resistance has increased in this period. Nationalist movement was again reactionary. This time, it was against PKK. During 1990s, leftist movements were associated with terror and the general picture of youth movements was about “against militarism and neo-liberal regulations in education.” (Ahıska et al. 2006: 343). Feminist movement in 1990’s went hand in hand with Kurdish movement and Islamist politics (Diner and Toktas, 2010, p47). Towards the end of the 90’s the Gülen movement’s presence became too obvious. All the problems that arose in the periods mentioned above contributed to the victory of a new Islamic party, AKP with the 34 per cent of the votes in the year 2002. In the 2007 elections, it has proven that AKP is on the rise.\r\nGezi protests which were a wave of demonstrations and civil unrest which began on 28 May 2013, was a major transformation with regard to youth movement. These protests have proven that “the 1980 generation consciously uses apoliticism and sufficient conformity” (Lüküslü, 2009: 162) while they actually are sensisitive of the political situation. The Gülen movement has faced a ferocious attack from the Turkish government which is known as 19th December process. Recently, AKP was successful again at the local elections in 2014 despite the dissatisfaction of the considerable majority. In our concluding remarks, we realized that there are huge differences between the objective history and collective memory. Our interviews and our research on political context unveiled this issue regarding youth."},"translated_abstract":"In this paper , we examine the youth movements between 1986-1995. We conducted 8 interviews with different backgrounds. We made 8 interviews with people different in terms of their political orientation, status, income level, religious background and gender. They were representatives of Alevis, Kurds, LGBTIS, feminists, nationalists, leftists, Islamists and Gülen movement. Based on books, journals, newspapers and interviews we investigated youth movements in Turkey.\r\nIncreased problems of security, Kurdish separatist movement, deadlock situation in political system, destruction in economy led to a new coup d’état in 12 September 1980. This repressive framework of military regime was used against leftists, Alevis and Kurdish movement. Islamism began to be more effective in many fields. Also, with the beginning of the 80’s the Gülen movement gained more strength and vitality. After 1980 military coup nationalists were also in custody and also heavily tortured by police and army.\r\nWhat is more, the era after 1980 mostly began to be described by the concept of “liberalization”. From 1980s onward, PKK indicated the need for violent resistance as a revolutionary strategy. As another youth movement LGBTI movement, the voice of the LBGT members as a part of a movement can be traced to the second half of the 1980s. In terms of feminist movement 1980s were important since most of male activists and politicians were in the jails and “patriarchal left” was destroyed by the military coup (Diner and Toktas, 2010, p45).\r\nThe next decade, 1990s could be described as the disintegration of the political order, many parties were on the scene. Kurdish underground resistance has increased in this period. Nationalist movement was again reactionary. This time, it was against PKK. During 1990s, leftist movements were associated with terror and the general picture of youth movements was about “against militarism and neo-liberal regulations in education.” (Ahıska et al. 2006: 343). Feminist movement in 1990’s went hand in hand with Kurdish movement and Islamist politics (Diner and Toktas, 2010, p47). Towards the end of the 90’s the Gülen movement’s presence became too obvious. All the problems that arose in the periods mentioned above contributed to the victory of a new Islamic party, AKP with the 34 per cent of the votes in the year 2002. In the 2007 elections, it has proven that AKP is on the rise.\r\nGezi protests which were a wave of demonstrations and civil unrest which began on 28 May 2013, was a major transformation with regard to youth movement. These protests have proven that “the 1980 generation consciously uses apoliticism and sufficient conformity” (Lüküslü, 2009: 162) while they actually are sensisitive of the political situation. The Gülen movement has faced a ferocious attack from the Turkish government which is known as 19th December process. Recently, AKP was successful again at the local elections in 2014 despite the dissatisfaction of the considerable majority. In our concluding remarks, we realized that there are huge differences between the objective history and collective memory. Our interviews and our research on political context unveiled this issue regarding youth.","internal_url":"https://www.academia.edu/12422120/FROM_PIECES_TO_PEACE_Youth_Culture_and_Politics_in_Turkey_Born_in_1985_1995_","translated_internal_url":"","created_at":"2015-05-17T04:07:36.104-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":18212940,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":555893,"work_id":12422120,"tagging_user_id":18212940,"tagged_user_id":31248083,"co_author_invite_id":214774,"email":"t***i@gmail.com","affiliation":"Central European University","display_order":1,"name":"Ezgi Türker","title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)"},{"id":555898,"work_id":12422120,"tagging_user_id":18212940,"tagged_user_id":5550786,"co_author_invite_id":null,"email":"m***e@hotmail.com","affiliation":"Bogazici University","display_order":2,"name":"Zulfiyya Movsumzade","title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)"},{"id":555897,"work_id":12422120,"tagging_user_id":18212940,"tagged_user_id":6803887,"co_author_invite_id":null,"email":"n***e@yahoo.com","affiliation":"Bogazici University","display_order":3,"name":"Nannee Chan","title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)"},{"id":555894,"work_id":12422120,"tagging_user_id":18212940,"tagged_user_id":30732186,"co_author_invite_id":null,"email":"f***3@gmail.com","affiliation":"University of Aberdeen","display_order":4,"name":"Hüseyin Faruk Şimşek","title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)"},{"id":5592885,"work_id":12422120,"tagging_user_id":18212940,"tagged_user_id":3759492,"co_author_invite_id":null,"email":"g***n@hotmail.com","display_order":5,"name":"Gözde Karatekin","title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)"},{"id":5592883,"work_id":12422120,"tagging_user_id":18212940,"tagged_user_id":null,"co_author_invite_id":214771,"email":"i***y@gmail.com","display_order":6,"name":"İmge Aksoy","title":"FROM PIECES TO PEACE: Youth Culture \u0026 Politics in Turkey (Born in 1985 – 1995)"}],"downloadable_attachments":[{"id":57191330,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57191330/thumbnails/1.jpg","file_name":"POLS_373_Paper.pdf","download_url":"https://www.academia.edu/attachments/57191330/download_file","bulk_download_file_name":"FROM_PIECES_TO_PEACE_Youth_Culture_and_P.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57191330/POLS_373_Paper-libre.pdf?1534325104=\u0026response-content-disposition=attachment%3B+filename%3DFROM_PIECES_TO_PEACE_Youth_Culture_and_P.pdf\u0026Expires=1738619819\u0026Signature=UlWsM~opFUytvXBQS7HAdqleEErMAHFZ8G0S0ibB~ZouyK-nClyybSygzZAleeEj934-VH0w8l~MyUmLnRMNc25TYupyFhhCfGIbf~VsMFLwQ7aaRmNXe47XaUooXWzvAZV9WRQJezI1t3CAO5qgxMv8sfGnMckZD~R4mwEktqk1jfnyx541UCqOSnhz-nGB3ACNZshOKCY3w-8DGnAKZx8E7MdfieqYALCqhB6aFtY1qIv9dbNMbBhAbISlGVzCcBQd3AQ4zb5vCBDlhsF8pXuBGxlMJAAoyhLXKkyFglkHHVy46Tt7ABQPM7XiTAqLCKWWiDCaoxlwwF6KupTtyw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"FROM_PIECES_TO_PEACE_Youth_Culture_and_Politics_in_Turkey_Born_in_1985_1995_","translated_slug":"","page_count":103,"language":"tr","content_type":"Work","summary":"In this paper , we examine the youth movements between 1986-1995. We conducted 8 interviews with different backgrounds. We made 8 interviews with people different in terms of their political orientation, status, income level, religious background and gender. They were representatives of Alevis, Kurds, LGBTIS, feminists, nationalists, leftists, Islamists and Gülen movement. Based on books, journals, newspapers and interviews we investigated youth movements in Turkey.\r\nIncreased problems of security, Kurdish separatist movement, deadlock situation in political system, destruction in economy led to a new coup d’état in 12 September 1980. This repressive framework of military regime was used against leftists, Alevis and Kurdish movement. Islamism began to be more effective in many fields. Also, with the beginning of the 80’s the Gülen movement gained more strength and vitality. After 1980 military coup nationalists were also in custody and also heavily tortured by police and army.\r\nWhat is more, the era after 1980 mostly began to be described by the concept of “liberalization”. From 1980s onward, PKK indicated the need for violent resistance as a revolutionary strategy. As another youth movement LGBTI movement, the voice of the LBGT members as a part of a movement can be traced to the second half of the 1980s. In terms of feminist movement 1980s were important since most of male activists and politicians were in the jails and “patriarchal left” was destroyed by the military coup (Diner and Toktas, 2010, p45).\r\nThe next decade, 1990s could be described as the disintegration of the political order, many parties were on the scene. Kurdish underground resistance has increased in this period. Nationalist movement was again reactionary. This time, it was against PKK. During 1990s, leftist movements were associated with terror and the general picture of youth movements was about “against militarism and neo-liberal regulations in education.” (Ahıska et al. 2006: 343). Feminist movement in 1990’s went hand in hand with Kurdish movement and Islamist politics (Diner and Toktas, 2010, p47). Towards the end of the 90’s the Gülen movement’s presence became too obvious. All the problems that arose in the periods mentioned above contributed to the victory of a new Islamic party, AKP with the 34 per cent of the votes in the year 2002. In the 2007 elections, it has proven that AKP is on the rise.\r\nGezi protests which were a wave of demonstrations and civil unrest which began on 28 May 2013, was a major transformation with regard to youth movement. These protests have proven that “the 1980 generation consciously uses apoliticism and sufficient conformity” (Lüküslü, 2009: 162) while they actually are sensisitive of the political situation. The Gülen movement has faced a ferocious attack from the Turkish government which is known as 19th December process. Recently, AKP was successful again at the local elections in 2014 despite the dissatisfaction of the considerable majority. In our concluding remarks, we realized that there are huge differences between the objective history and collective memory. Our interviews and our research on political context unveiled this issue regarding youth.","owner":{"id":18212940,"first_name":"Erdem","middle_initials":null,"last_name":"Selvin","page_name":"ErdemSelvin","domain_name":"independent","created_at":"2014-10-08T06:19:10.215-07:00","display_name":"Erdem Selvin","url":"https://independent.academia.edu/ErdemSelvin"},"attachments":[{"id":57191330,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57191330/thumbnails/1.jpg","file_name":"POLS_373_Paper.pdf","download_url":"https://www.academia.edu/attachments/57191330/download_file","bulk_download_file_name":"FROM_PIECES_TO_PEACE_Youth_Culture_and_P.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57191330/POLS_373_Paper-libre.pdf?1534325104=\u0026response-content-disposition=attachment%3B+filename%3DFROM_PIECES_TO_PEACE_Youth_Culture_and_P.pdf\u0026Expires=1738619819\u0026Signature=UlWsM~opFUytvXBQS7HAdqleEErMAHFZ8G0S0ibB~ZouyK-nClyybSygzZAleeEj934-VH0w8l~MyUmLnRMNc25TYupyFhhCfGIbf~VsMFLwQ7aaRmNXe47XaUooXWzvAZV9WRQJezI1t3CAO5qgxMv8sfGnMckZD~R4mwEktqk1jfnyx541UCqOSnhz-nGB3ACNZshOKCY3w-8DGnAKZx8E7MdfieqYALCqhB6aFtY1qIv9dbNMbBhAbISlGVzCcBQd3AQ4zb5vCBDlhsF8pXuBGxlMJAAoyhLXKkyFglkHHVy46Tt7ABQPM7XiTAqLCKWWiDCaoxlwwF6KupTtyw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences"},{"id":1557,"name":"Youth Studies","url":"https://www.academia.edu/Documents/in/Youth_Studies"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":8002,"name":"Youth Culture","url":"https://www.academia.edu/Documents/in/Youth_Culture"},{"id":9246,"name":"Social Media","url":"https://www.academia.edu/Documents/in/Social_Media"},{"id":10966,"name":"Turkey","url":"https://www.academia.edu/Documents/in/Turkey"},{"id":16893,"name":"Youth Subcultures","url":"https://www.academia.edu/Documents/in/Youth_Subcultures"},{"id":46039,"name":"Youth","url":"https://www.academia.edu/Documents/in/Youth"},{"id":858866,"name":"Gezi Protests","url":"https://www.academia.edu/Documents/in/Gezi_Protests"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/google_contacts-0dfb882d836b94dbcb4a2d123d6933fc9533eda5be911641f20b4eb428429600.js"], function() { // from javascript_helper.rb $('.js-google-connect-button').click(function(e) { e.preventDefault(); GoogleContacts.authorize_and_show_contacts(); Aedu.Dismissibles.recordClickthrough("WowProfileImportContactsPrompt"); }); $('.js-update-biography-button').click(function(e) { e.preventDefault(); Aedu.Dismissibles.recordClickthrough("UpdateUserBiographyPrompt"); $.ajax({ url: $r.api_v0_profiles_update_about_path({ subdomain_param: 'api', about: "", }), type: 'PUT', success: function(response) { location.reload(); } }); }); $('.js-work-creator-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_document_path({ source: encodeURIComponent(""), }); }); $('.js-video-upload-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_video_path({ source: encodeURIComponent(""), }); }); $('.js-do-this-later-button').click(function() { $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("WowProfileImportContactsPrompt"); }); $('.js-update-biography-do-this-later-button').click(function(){ $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("UpdateUserBiographyPrompt"); }); $('.wow-profile-mentions-upsell--close').click(function(){ $('.wow-profile-mentions-upsell--panel').hide(); Aedu.Dismissibles.recordDismissal("WowProfileMentionsUpsell"); }); $('.wow-profile-mentions-upsell--button').click(function(){ Aedu.Dismissibles.recordClickthrough("WowProfileMentionsUpsell"); }); new WowProfile.SocialRedesignUserWorks({ initialWorksOffset: 20, allWorksOffset: 20, maxSections: 1 }) }); </script> </div></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile_edit-5ea339ee107c863779f560dd7275595239fed73f1a13d279d2b599a28c0ecd33.js","https://a.academia-assets.com/assets/add_coauthor-22174b608f9cb871d03443cafa7feac496fb50d7df2d66a53f5ee3c04ba67f53.js","https://a.academia-assets.com/assets/tab-dcac0130902f0cc2d8cb403714dd47454f11fc6fb0e99ae6a0827b06613abc20.js","https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js"], function() { // from javascript_helper.rb window.ae = window.ae || {}; window.ae.WowProfile = window.ae.WowProfile || {}; if(Aedu.User.current && Aedu.User.current.id === $viewedUser.id) { window.ae.WowProfile.current_user_edit = {}; new WowProfileEdit.EditUploadView({ el: '.js-edit-upload-button-wrapper', model: window.$current_user, }); new AddCoauthor.AddCoauthorsController(); } var userInfoView = new WowProfile.SocialRedesignUserInfo({ recaptcha_key: "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB" }); WowProfile.router = new WowProfile.Router({ userInfoView: userInfoView }); Backbone.history.start({ pushState: true, root: "/" + $viewedUser.page_name }); new WowProfile.UserWorksNav() }); </script> </div> <div class="bootstrap login"><div class="modal fade login-modal" id="login-modal"><div class="login-modal-dialog modal-dialog"><div class="modal-content"><div class="modal-header"><button class="close close" data-dismiss="modal" type="button"><span aria-hidden="true">×</span><span class="sr-only">Close</span></button><h4 class="modal-title text-center"><strong>Log In</strong></h4></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><button class="btn btn-fb btn-lg btn-block btn-v-center-content" id="login-facebook-oauth-button"><svg style="float: left; width: 19px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="facebook-square" class="svg-inline--fa fa-facebook-square fa-w-14" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 448 512"><path fill="currentColor" d="M400 32H48A48 48 0 0 0 0 80v352a48 48 0 0 0 48 48h137.25V327.69h-63V256h63v-54.64c0-62.15 37-96.48 93.67-96.48 27.14 0 55.52 4.84 55.52 4.84v61h-31.27c-30.81 0-40.42 19.12-40.42 38.73V256h68.78l-11 71.69h-57.78V480H400a48 48 0 0 0 48-48V80a48 48 0 0 0-48-48z"></path></svg><small><strong>Log in</strong> with <strong>Facebook</strong></small></button><br /><button class="btn btn-google btn-lg btn-block btn-v-center-content" id="login-google-oauth-button"><svg style="float: left; width: 22px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="google-plus" class="svg-inline--fa fa-google-plus fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M256,8C119.1,8,8,119.1,8,256S119.1,504,256,504,504,392.9,504,256,392.9,8,256,8ZM185.3,380a124,124,0,0,1,0-248c31.3,0,60.1,11,83,32.3l-33.6,32.6c-13.2-12.9-31.3-19.1-49.4-19.1-42.9,0-77.2,35.5-77.2,78.1S142.3,334,185.3,334c32.6,0,64.9-19.1,70.1-53.3H185.3V238.1H302.2a109.2,109.2,0,0,1,1.9,20.7c0,70.8-47.5,121.2-118.8,121.2ZM415.5,273.8v35.5H380V273.8H344.5V238.3H380V202.8h35.5v35.5h35.2v35.5Z"></path></svg><small><strong>Log in</strong> with <strong>Google</strong></small></button><br /><style type="text/css">.sign-in-with-apple-button { width: 100%; height: 52px; border-radius: 3px; border: 1px solid black; cursor: pointer; } .sign-in-with-apple-button > div { margin: 0 auto; / This centers the Apple-rendered button horizontally }</style><script src="https://appleid.cdn-apple.com/appleauth/static/jsapi/appleid/1/en_US/appleid.auth.js" type="text/javascript"></script><div class="sign-in-with-apple-button" data-border="false" data-color="white" id="appleid-signin"><span   ="Sign Up with Apple" class="u-fs11"></span></div><script>AppleID.auth.init({ clientId: 'edu.academia.applesignon', scope: 'name email', redirectURI: 'https://www.academia.edu/sessions', state: "2bdca3268f257c308e4d5ff2184d2611c7f90942cebdad44900a448571376d7c", });</script><script>// Hacky way of checking if on fast loswp if (window.loswp == null) { (function() { const Google = window?.Aedu?.Auth?.OauthButton?.Login?.Google; const Facebook = window?.Aedu?.Auth?.OauthButton?.Login?.Facebook; if (Google) { new Google({ el: '#login-google-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } if (Facebook) { new Facebook({ el: '#login-facebook-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } })(); }</script></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><div class="hr-heading login-hr-heading"><span class="hr-heading-text">or</span></div></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><form class="js-login-form" action="https://www.academia.edu/sessions" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="ncljz8ksUG3MICUZ0eco-A_MSZSt2uWz2tyKXUhU4K294vzfECZ27Y_ryreLCFF4IwORfrkA3P1ehZBkSbxkSw" autocomplete="off" /><div class="form-group"><label class="control-label" for="login-modal-email-input" style="font-size: 14px;">Email</label><input class="form-control" id="login-modal-email-input" name="login" type="email" /></div><div class="form-group"><label class="control-label" for="login-modal-password-input" style="font-size: 14px;">Password</label><input class="form-control" id="login-modal-password-input" name="password" type="password" /></div><input type="hidden" name="post_login_redirect_url" id="post_login_redirect_url" value="https://independent.academia.edu/ErdemSelvin" autocomplete="off" /><div class="checkbox"><label><input type="checkbox" name="remember_me" id="remember_me" value="1" checked="checked" /><small style="font-size: 12px; margin-top: 2px; display: inline-block;">Remember me on this computer</small></label></div><br><input type="submit" name="commit" value="Log In" class="btn btn-primary btn-block btn-lg js-login-submit" data-disable-with="Log In" /></br></form><script>typeof window?.Aedu?.recaptchaManagedForm === 'function' && window.Aedu.recaptchaManagedForm( document.querySelector('.js-login-form'), document.querySelector('.js-login-submit') );</script><small style="font-size: 12px;"><br />or <a data-target="#login-modal-reset-password-container" data-toggle="collapse" href="javascript:void(0)">reset password</a></small><div class="collapse" id="login-modal-reset-password-container"><br /><div class="well margin-0x"><form class="js-password-reset-form" action="https://www.academia.edu/reset_password" accept-charset="UTF-8" method="post"><input type="hidden" name="authenticity_token" value="rHL9GT1IF2BDGpWJoGVq6wWqmALrEn4ejRM0IgAmybSMWWIJ5EIx4ADReif6ihNrKWVA6P_IR1AJSi4bAc5NUg" autocomplete="off" /><p>Enter the email address you signed up with and we'll email you a reset link.</p><div class="form-group"><input class="form-control" name="email" type="email" /></div><script src="https://recaptcha.net/recaptcha/api.js" async defer></script> <script> var invisibleRecaptchaSubmit = function () { var closestForm = function (ele) { var curEle = ele.parentNode; while (curEle.nodeName !== 'FORM' && curEle.nodeName !== 'BODY'){ curEle = curEle.parentNode; } return curEle.nodeName === 'FORM' ? curEle : null }; var eles = document.getElementsByClassName('g-recaptcha'); if (eles.length > 0) { var form = closestForm(eles[0]); if (form) { form.submit(); } } }; </script> <input type="submit" data-sitekey="6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj" data-callback="invisibleRecaptchaSubmit" class="g-recaptcha btn btn-primary btn-block" value="Email me a link" value=""/> </form></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/collapse-45805421cf446ca5adf7aaa1935b08a3a8d1d9a6cc5d91a62a2a3a00b20b3e6a.js"], function() { // from javascript_helper.rb $("#login-modal-reset-password-container").on("shown.bs.collapse", function() { $(this).find("input[type=email]").focus(); }); }); </script> </div></div></div><div class="modal-footer"><div class="text-center"><small style="font-size: 12px;">Need an account? <a rel="nofollow" href="https://www.academia.edu/signup">Click here to sign up</a></small></div></div></div></div></div></div><script>// If we are on subdomain or non-bootstrapped page, redirect to login page instead of showing modal (function(){ if (typeof $ === 'undefined') return; var host = window.location.hostname; if ((host === $domain || host === "www."+$domain) && (typeof $().modal === 'function')) { $("#nav_log_in").click(function(e) { // Don't follow the link and open the modal e.preventDefault(); $("#login-modal").on('shown.bs.modal', function() { $(this).find("#login-modal-email-input").focus() }).modal('show'); }); } })()</script> <div class="bootstrap" id="footer"><div class="footer-content clearfix text-center padding-top-7x" style="width:100%;"><ul class="footer-links-secondary footer-links-wide list-inline margin-bottom-1x"><li><a href="https://www.academia.edu/about">About</a></li><li><a href="https://www.academia.edu/press">Press</a></li><li><a href="https://www.academia.edu/documents">Papers</a></li><li><a href="https://www.academia.edu/topics">Topics</a></li><li><a href="https://www.academia.edu/journals">Academia.edu Journals</a></li><li><a rel="nofollow" href="https://www.academia.edu/hiring"><svg style="width: 13px; height: 13px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="briefcase" class="svg-inline--fa fa-briefcase fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M320 336c0 8.84-7.16 16-16 16h-96c-8.84 0-16-7.16-16-16v-48H0v144c0 25.6 22.4 48 48 48h416c25.6 0 48-22.4 48-48V288H320v48zm144-208h-80V80c0-25.6-22.4-48-48-48H176c-25.6 0-48 22.4-48 48v48H48c-25.6 0-48 22.4-48 48v80h512v-80c0-25.6-22.4-48-48-48zm-144 0H192V96h128v32z"></path></svg> <strong>We're Hiring!</strong></a></li><li><a rel="nofollow" href="https://support.academia.edu/hc/en-us"><svg style="width: 12px; height: 12px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="question-circle" class="svg-inline--fa fa-question-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M504 256c0 136.997-111.043 248-248 248S8 392.997 8 256C8 119.083 119.043 8 256 8s248 111.083 248 248zM262.655 90c-54.497 0-89.255 22.957-116.549 63.758-3.536 5.286-2.353 12.415 2.715 16.258l34.699 26.31c5.205 3.947 12.621 3.008 16.665-2.122 17.864-22.658 30.113-35.797 57.303-35.797 20.429 0 45.698 13.148 45.698 32.958 0 14.976-12.363 22.667-32.534 33.976C247.128 238.528 216 254.941 216 296v4c0 6.627 5.373 12 12 12h56c6.627 0 12-5.373 12-12v-1.333c0-28.462 83.186-29.647 83.186-106.667 0-58.002-60.165-102-116.531-102zM256 338c-25.365 0-46 20.635-46 46 0 25.364 20.635 46 46 46s46-20.636 46-46c0-25.365-20.635-46-46-46z"></path></svg> <strong>Help Center</strong></a></li></ul><ul class="footer-links-tertiary list-inline margin-bottom-1x"><li class="small">Find new research papers in:</li><li class="small"><a href="https://www.academia.edu/Documents/in/Physics">Physics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Chemistry">Chemistry</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Biology">Biology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Health_Sciences">Health Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Ecology">Ecology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Earth_Sciences">Earth Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a></li></ul></div></div><div class="DesignSystem" id="credit" style="width:100%;"><ul class="u-pl0x footer-links-legal list-inline"><li><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li>Academia ©2025</li></ul></div><script> //<![CDATA[ window.detect_gmtoffset = true; window.Academia && window.Academia.set_gmtoffset && Academia.set_gmtoffset('/gmtoffset'); //]]> </script> <div id='overlay_background'></div> <div id='bootstrap-modal-container' class='bootstrap'></div> <div id='ds-modal-container' class='bootstrap DesignSystem'></div> <div id='full-screen-modal'></div> </div> </body> </html>