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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Ezekiel 14:22 Yet, behold, some survivors will be left in it--sons and daughters who will be brought out. They will come out to you, and when you see their conduct and actions, you will be comforted regarding the disaster I have brought upon Jerusalem--all that I have brought upon it.</title><link rel="canonical" href="https://biblehub.com/ezekiel/14-22.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/20/26_Ezk_14_22.jpg" /><meta property="og:title" content="Ezekiel 14:22 - God's Irrevocable Sentence" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Yet, behold, some survivors will be left in it--sons and daughters who will be brought out. They will come out to you, and when you see their conduct and actions, you will be comforted regarding the disaster I have brought upon Jerusalem--all that I have brought upon it." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/ezekiel/14-22.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/ezekiel/14-22.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/ezekiel/">Ezekiel</a> > <a href="/ezekiel/14.htm">Chapter 14</a> > Verse 22</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad2.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/ezekiel/14-21.htm" title="Ezekiel 14:21">◄</a> Ezekiel 14:22 <a href="/ezekiel/14-23.htm" title="Ezekiel 14:23">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Heb </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/ezekiel/14.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/ezekiel/14.htm">New International Version</a> Yet there will be some survivors—sons and daughters who will be brought out of it. They will come to you, and when you see their conduct and their actions, you will be consoled regarding the disaster I have brought on Jerusalem—every disaster I have brought on it. <a href="/nlt/ezekiel/14.htm">New Living Translation</a> Yet there will be survivors, and they will come here to join you as exiles in Babylon. You will see with your own eyes how wicked they are, and then you will feel better about what I have done to Jerusalem. <a href="/esv/ezekiel/14.htm">English Standard Version</a> But behold, some survivors will be left in it, sons and daughters who will be brought out; behold, when they come out to you, and you see their ways and their deeds, you will be consoled for the disaster that I have brought upon Jerusalem, for all that I have brought upon it. <a href="/bsb/ezekiel/14.htm">Berean Standard Bible</a> Yet, behold, some survivors will be left in it—sons and daughters who will be brought out. They will come out to you, and when you see their conduct and actions, you will be comforted regarding the disaster I have brought upon Jerusalem—all that I have brought upon it. <a href="/kjv/ezekiel/14.htm">King James Bible</a> Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. <a href="/nkjv/ezekiel/14.htm">New King James Version</a> Yet behold, there shall be left in it a remnant who will be brought out, both sons and daughters; surely they will come out to you, and you will see their ways and their doings. Then you will be comforted concerning the disaster that I have brought upon Jerusalem, all that I have brought upon it. <a href="/nasb_/ezekiel/14.htm">New American Standard Bible</a> Yet, behold, survivors will be left in it who will be brought out, both sons and daughters. Behold, they are going to come out to you, and you will see their conduct and actions; then you will be comforted for the disaster which I have brought against Jerusalem for everything which I have brought upon it. <a href="/nasb/ezekiel/14.htm">NASB 1995</a> &#8220Yet, behold, survivors will be left in it who will be brought out, both sons and daughters. Behold, they are going to come forth to you and you will see their conduct and actions; then you will be comforted for the calamity which I have brought against Jerusalem for everything which I have brought upon it. <a href="/nasb77/ezekiel/14.htm">NASB 1977 </a> “Yet, behold, survivors will be left in it who will be brought out, both sons and daughters. Behold, they are going to come forth to you and you will see their conduct and actions; then you will be comforted for the calamity which I have brought against Jerusalem for everything which I have brought upon it. <a href="/lsb/ezekiel/14.htm">Legacy Standard Bible </a> Yet, behold, survivors will be left in it who will be brought out, both sons and daughters. Behold, they are going to come forth to you, and you will see their way and actions; then you will be comforted for the calamity which I have brought against Jerusalem for everything which I have brought upon it. <a href="/amp/ezekiel/14.htm">Amplified Bible</a> Yet, behold, survivors will be left in it [escaping the judgments], both sons and daughters. Listen carefully, they are going to come out to you [in Babylon] and you will see their [wicked] conduct and [despicable] actions; then you will be at peace in regard to the disaster which I have brought against Jerusalem for everything which I have brought on it [has been deserved]. <a href="/csb/ezekiel/14.htm">Christian Standard Bible</a> Even so, there will be survivors left in it, sons and daughters who will be brought out. Indeed, they will come out to you, and you will observe their conduct and actions. Then you will be consoled about the devastation I have brought on Jerusalem, about all I have brought on it. <a href="/hcsb/ezekiel/14.htm">Holman Christian Standard Bible</a> Even so, there will be survivors left in it, sons and daughters who will be brought out. Indeed, they will come out to you, and you will observe their conduct and actions. Then you will be consoled about the devastation I have brought on Jerusalem, about all I have brought on it. <a href="/asv/ezekiel/14.htm">American Standard Version</a> Yet, behold, therein shall be left a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. <a href="/cev/ezekiel/14.htm">Contemporary English Version</a> And those who survive will be taken from their country and led here to Babylonia. Ezekiel, when you see how sinful they are, you will know why I did all these things to Jerusalem. <a href="/erv/ezekiel/14.htm">English Revised Version</a> Yet, behold, therein shall be left a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. <a href="/gwt/ezekiel/14.htm">GOD'S WORD® Translation</a> But some people will survive. Some of your sons and daughters will be brought out. When they come out to you, you will see how they live. Then you will be comforted after the disasters that I will bring on Jerusalem, after every disaster that I will bring against it. <a href="/gnt/ezekiel/14.htm">Good News Translation</a> If some survive and save their children, look at them when they come to you. See how evil they are, and be convinced that the punishment I am bringing on Jerusalem is justified; <a href="/isv/ezekiel/14.htm">International Standard Version</a> But look! There will be a remnant who escapes, a few sons and daughters to be brought out. Look! They'll come out to you and you'll see how they've lived and what they've done, and you'll be comforted concerning the catastrophe that I brought on Jerusalem, including everything that I brought against her. <a href="/msb/ezekiel/14.htm">Majority Standard Bible</a> Yet, behold, some survivors will be left in it?sons and daughters who will be brought out. They will come out to you, and when you see their conduct and actions, you will be comforted regarding the disaster I have brought upon Jerusalem?all that I have brought upon it. <a href="/net/ezekiel/14.htm">NET Bible</a> Yet some survivors will be left in it, sons and daughters who will be brought out. They will come out to you, and when you see their behavior and their deeds, you will be consoled about the catastrophe I have brought on Jerusalem--for everything I brought on it. <a href="/nheb/ezekiel/14.htm">New Heart English Bible</a> Yet, look, in it shall be left a remnant that shall be carried forth, both sons and daughters: look, they shall come forth to you, and you shall see their way and their doings; and you shall be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it. <a href="/wbt/ezekiel/14.htm">Webster's Bible Translation</a> Yet behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth to you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. <a href="/web/ezekiel/14.htm">World English Bible</a> Yet, behold, there will be left a remnant in it that will be carried out, both sons and daughters. Behold, they will come out to you, and you will see their way and their doings. Then you will be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it. <div class="vheading2">Literal Translations</div><a href="/lsv/ezekiel/14.htm">Literal Standard Version</a> yet, behold, there has been left an escape in it, who are brought forth, sons and daughters, behold, they are coming forth to you, and you have seen their way, and their doings, and have been comforted concerning the calamity that I have brought in against Jerusalem, all that which I have brought in against it. <a href="/ylt/ezekiel/14.htm">Young's Literal Translation</a> yet, lo, there hath been left in it an escape, who are brought forth, sons and daughters, lo, they are coming forth unto you, and ye have seen their way, and their doings, and have been comforted concerning the evil that I have brought in against Jerusalem, all that which I have brought in against it. <a href="/slt/ezekiel/14.htm">Smith's Literal Translation</a> And behold, there was left in it an escaping, sons and daughters being brought forth: behold them, they shall be brought forth to you, and ye saw their way and their doings: and ye were comforted concerning the evil which I brought upon Jerusalem, all which I brought upon her.<div class="vheading2">Catholic Translations</div><a href="/drb/ezekiel/14.htm">Douay-Rheims Bible</a> Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it. <a href="/cpdv/ezekiel/14.htm">Catholic Public Domain Version</a> yet still there shall be left within it some who will be saved, who shall lead away their own sons and daughters. Behold, they will enter to you, and you will see their way and their accomplishments. And you shall be consoled concerning the evil that I have brought upon Jerusalem, concerning all the things that I have brought to bear upon it. <a href="/nabre/ezekiel/14.htm">New American Bible</a> there will still be some survivors in it who will bring out sons and daughters. When they come out to you and you see their ways and their deeds, you shall be consoled regarding the evil I brought on Jerusalem, everything I brought upon it. <a href="/nrsvce/ezekiel/14.htm">New Revised Standard Version</a> Yet, survivors shall be left in it, sons and daughters who will be brought out; they will come out to you. When you see their ways and their deeds, you will be consoled for the evil that I have brought upon Jerusalem, for all that I have brought upon it.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/ezekiel/14.htm">Lamsa Bible</a> Yet there shall be left in it those who will be delivered, who will bring forth sons and daughters; and even they shall come forth to you, and you shall see their ways and their doings; and you shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. <a href="/hpbt/ezekiel/14.htm">Peshitta Holy Bible Translated</a> And those who are saved shall be left in her, who bring forth sons and daughters, and those shall go out to you and you shall see their ways and their schemes and you shall be comforted concerning the evil that I brought on Jerusalem, and everything that I brought upon her<div class="vheading2">OT Translations</div><a href="/jps/ezekiel/14.htm">JPS Tanakh 1917</a> And, behold, though there be left a remnant therein that shall be brought forth, both sons and daughters; behold, when they come forth unto you, and ye see their way and their doings, then ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it; <a href="/sep/ezekiel/14.htm">Brenton Septuagint Translation</a> yet, behold, there shall be men left in it, the escaped thereof, who shall lead forth of it sons and daughters: behold, they shall go forth to you, land ye shall see their ways and their thoughts: and ye shall mourn over the evils which I have brought upon Jerusalem, even all the evils which I have brought upon it. <a href="/parallel/ezekiel/14-22.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/vET3Gmwku4s?start=3361" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/ezekiel/14.htm">God's Irrevocable Sentence</a> …21For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it both man and beast? 22<a href="/hebrew/2009.htm" title="2009: wə·hin·nêh (Conj-w:: Interjection) -- Lo! behold! Prolongation for hen; lo!">Yet, behold,</a> <a href="/hebrew/6413.htm" title="6413: pə·lê·ṭāh (N-fs) -- An escape. Or pletah; feminine of paliyt; deliverance; concretely, an escaped portion.">some survivors</a> <a href="/hebrew/3498.htm" title="3498: nō·wṯ·rāh- (V-Nifal-Perf-3fs) -- A primitive root; to jut over or exceed; by implication, to excel; to remain or be left; causatively, to leave, cause to abound, preserve.">will be left</a> <a href="/hebrew/bāh (Prep:: 3fs) -- ">in it—</a> <a href="/hebrew/1121.htm" title="1121: bā·nîm (N-mp) -- Son. From banah; a son, in the widest sense (like 'ab, 'ach, etc.).">sons</a> <a href="/hebrew/1323.htm" title="1323: ū·ḇā·nō·wṯ (Conj-w:: N-fp) -- Daughter. From banah; a daughter.">and daughters</a> <a href="/hebrew/2005.htm" title="2005: hin·nām (Interjection:: 3mp) -- Lo! behold! A primitive particle; lo!; also if."></a> <a href="/hebrew/3318.htm" title="3318: ham·mū·ṣā·’îm (Art:: V-Hofal-Prtcpl-mp) -- A primitive root; to go out, in a great variety of applications, literally and figuratively, direct and proxim.">who will be brought out.</a> <a href="/hebrew/3318.htm" title="3318: yō·wṣ·’îm (V-Qal-Prtcpl-mp) -- A primitive root; to go out, in a great variety of applications, literally and figuratively, direct and proxim.">They will come out</a> <a href="/hebrew/413.htm" title="413: ’ă·lê·ḵem (Prep:: 2mp) -- To, into, towards. ">to you,</a> <a href="/hebrew/7200.htm" title="7200: ū·rə·’î·ṯem (Conj-w:: V-Qal-ConjPerf-2mp) -- To see. A primitive root; to see, literally or figuratively.">and when you see</a> <a href="/hebrew/853.htm" title="853: ’eṯ- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/1870.htm" title="1870: dar·kām (N-csc:: 3mp) -- Way, road, distance, journey, manner. From darak; a road; figuratively, a course of life or mode of action, often adverb.">their conduct</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/5949.htm" title="5949: ‘ă·lî·lō·w·ṯām (N-fpc:: 3mp) -- Or malilah; from alal in the sense of effecting; an exploit, or a performance; by implication, an opportunity.">and actions,</a> <a href="/hebrew/5162.htm" title="5162: wə·ni·ḥam·tem (Conj-w:: V-Nifal-ConjPerf-2mp) -- A primitive root; properly, to sigh, i.e. Breathe strongly; by implication, to be sorry, i.e. to pity, console or rue; or to avenge.">you will be comforted</a> <a href="/hebrew/5921.htm" title="5921: ‘al- (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">regarding</a> <a href="/hebrew/7451.htm" title="7451: hā·rā·‘āh (Art:: Adj-fs) -- Bad, evil. From ra'a'; bad or evil.">the disaster</a> <a href="/hebrew/834.htm" title="834: ’ă·šer (Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc."></a> <a href="/hebrew/935.htm" title="935: hê·ḇê·ṯî (V-Hifil-Perf-1cs) -- To come in, come, go in, go. A primitive root; to go or come.">I have brought</a> <a href="/hebrew/5921.htm" title="5921: ‘al- (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">upon</a> <a href="/hebrew/3389.htm" title="3389: yə·rū·šā·lim (N-proper-fs) -- Probably foundation of peace, capital city of all Isr. ">Jerusalem—</a> <a href="/hebrew/853.htm" title="853: ’êṯ (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/3605.htm" title="3605: kāl- (N-msc) -- The whole, all. Or kowl; from kalal; properly, the whole; hence, all, any or every.">all</a> <a href="/hebrew/834.htm" title="834: ’ă·šer (Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc.">that</a> <a href="/hebrew/935.htm" title="935: hê·ḇê·ṯî (V-Hifil-Perf-1cs) -- To come in, come, go in, go. A primitive root; to go or come.">I have brought</a> <a href="/hebrew/5921.htm" title="5921: ‘ā·le·hā (Prep:: 3fs) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">upon it.</a> 23They will bring you consolation when you see their conduct and actions, and you will know that it was not without cause that I have done all these things within it,’ declares the Lord GOD.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/jeremiah/24-5.htm">Jeremiah 24:5-7</a> “This is what the LORD, the God of Israel, says: ‘Like these good figs, so I regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. / I will keep My eyes on them for good and will return them to this land. I will build them up and not tear them down; I will plant them and not uproot them. / I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their heart. <a href="/isaiah/1-9.htm">Isaiah 1:9</a> Unless the LORD of Hosts had left us a few survivors, we would have become like Sodom, we would have resembled Gomorrah. <a href="/genesis/45-7.htm">Genesis 45:7</a> God sent me before you to preserve you as a remnant on the earth and to save your lives by a great deliverance. <a href="/jeremiah/23-3.htm">Jeremiah 23:3</a> Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply. <a href="/amos/9-8.htm">Amos 9:8-9</a> Surely the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from the face of the earth. Yet I will not utterly destroy the house of Jacob,” declares the LORD. / “For surely I will give the command, and I will shake the house of Israel among all the nations as grain is sifted in a sieve; but not a pebble will reach the ground. <a href="/romans/11-5.htm">Romans 11:5</a> In the same way, at the present time there is a remnant chosen by grace. <a href="/isaiah/6-13.htm">Isaiah 6:13</a> And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when felled, so the holy seed will be a stump in the land.” <a href="/zechariah/13-8.htm">Zechariah 13:8-9</a> And in all the land, declares the LORD, two-thirds will be cut off and perish, but a third will be left in it. / This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.’” <a href="/jeremiah/31-7.htm">Jeremiah 31:7-9</a> For this is what the LORD says: “Sing with joy for Jacob; shout for the foremost of the nations! Make your praises heard, and say, ‘O LORD, save Your people, the remnant of Israel!’ / Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly! / They will come with weeping, and by their supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not stumble. For I am Israel’s Father, and Ephraim is My firstborn.” <a href="/2_kings/19-30.htm">2 Kings 19:30-31</a> And the surviving remnant of the house of Judah will again take root below and bear fruit above. / For a remnant will go forth from Jerusalem, and survivors from Mount Zion. The zeal of the LORD of Hosts will accomplish this. <a href="/romans/9-27.htm">Romans 9:27-29</a> Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved. / For the Lord will carry out His sentence on the earth thoroughly and decisively.” / It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.” <a href="/micah/5-7.htm">Micah 5:7-8</a> Then the remnant of Jacob will be in the midst of many peoples like dew from the LORD, like showers on the grass, which do not wait for man or linger for mankind. / Then the remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which tramples and tears as it passes through, with no one to rescue them. <a href="/isaiah/10-20.htm">Isaiah 10:20-22</a> On that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but they will truly rely on the LORD, the Holy One of Israel. / A remnant will return—a remnant of Jacob—to the Mighty God. / Though your people, O Israel, be like the sand of the sea, only a remnant will return. Destruction has been decreed, overflowing with righteousness. <a href="/matthew/24-22.htm">Matthew 24:22</a> If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be cut short. <a href="/revelation/7-3.htm">Revelation 7:3-4</a> “Do not harm the land or sea or trees until we have placed a seal on the foreheads of the servants of our God.” / And I heard the number of those who were sealed, 144,000 from all the tribes of Israel:</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth to you, and you shall see their way and their doings: and you shall be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.behold, therein<a href="/ezekiel/6-8.htm">Ezekiel 6:8</a> Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.<a href="/deuteronomy/4-31.htm">Deuteronomy 4:31</a> (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.<a href="/2_chronicles/36-20.htm">2 Chronicles 36:20</a> And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:ye shall see<a href="/ezekiel/6-9.htm">Ezekiel 6:9,10</a> And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations… <a href="/ezekiel/16-63.htm">Ezekiel 16:63</a> That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.<a href="/ezekiel/20-43.htm">Ezekiel 20:43</a> And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.ye shall be<a href="/jeremiah/3-21.htm">Jeremiah 3:21-25</a> A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God… <div class="vheading">Jump to Previous</div><a href="/ezekiel/12-7.htm">Carried</a> <a href="/ezekiel/5-13.htm">Comforted</a> <a href="/ezekiel/14-18.htm">Daughters</a> <a href="/jeremiah/44-22.htm">Doings</a> <a href="/ezekiel/14-21.htm">Evil</a> <a href="/ezekiel/13-13.htm">Forth</a> <a href="/ezekiel/14-21.htm">Jerusalem</a> <a href="/ezekiel/11-13.htm">Remnant</a> <a href="/ezekiel/7-16.htm">Survivors</a> <a href="/ezekiel/14-4.htm">Therein</a> <a href="/ezekiel/13-22.htm">Way</a><div class="vheading2">Jump to Next</div><a href="/ezekiel/16-16.htm">Carried</a> <a href="/ezekiel/14-23.htm">Comforted</a> <a href="/ezekiel/16-20.htm">Daughters</a> <a href="/ezekiel/14-23.htm">Doings</a> <a href="/ezekiel/15-8.htm">Evil</a> <a href="/ezekiel/15-7.htm">Forth</a> <a href="/ezekiel/15-6.htm">Jerusalem</a> <a href="/ezekiel/23-25.htm">Remnant</a> <a href="/ezekiel/17-21.htm">Survivors</a> <a href="/ezekiel/18-26.htm">Therein</a> <a href="/ezekiel/14-23.htm">Way</a><div class="vheading2">Ezekiel 14</div>1. <a href="/ezekiel/14-1.htm">God answers idolaters according to their own heart</a> 6. <a href="/ezekiel/14-6.htm">They are exhorted to repent, for fear of judgments, by means of seduced prophets</a> 12. <a href="/ezekiel/14-12.htm">God's irrevocable sentence of famine</a> 15. <a href="/ezekiel/14-15.htm">of wild beasts</a> 17. <a href="/ezekiel/14-17.htm">of the sword</a> 19. <a href="/ezekiel/14-19.htm">and of pestilence</a> 22. <a href="/ezekiel/14-22.htm">A remnant shall be reserved for example of others</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/ezekiel/14.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/ezekiel/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/ezekiel/14.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Yet, behold, some survivors will be left in it— This phrase indicates a remnant theology, a recurring theme in the Bible where God preserves a faithful group despite widespread judgment. The concept of a remnant is seen throughout Scripture, such as in the stories of Noah's family during the flood and the Israelites who returned from Babylonian exile. This remnant serves as a sign of hope and continuity of God's covenant promises.sons and daughters who will be brought out. The mention of "sons and daughters" emphasizes the continuation of the community and the preservation of future generations. In the context of ancient Israel, lineage and family were crucial for maintaining tribal identity and inheritance rights. This phrase also suggests divine intervention, as God ensures the survival and deliverance of these individuals from the impending judgment.They will come out to you, This indicates a movement towards the prophet Ezekiel, who was in exile in Babylon. The survivors coming to Ezekiel symbolize the gathering of the faithful and the restoration of communication between God and His people. It also highlights Ezekiel's role as a mediator and a source of divine insight for the exiles.and when you see their conduct and actions, The conduct and actions of the survivors serve as a testimony to their faithfulness and repentance. This reflects the biblical principle that true faith is demonstrated through righteous living, as seen in <a href="/james/2-18.htm">James 2:18</a>, which emphasizes that faith without works is dead. The survivors' behavior would be a visible sign of their transformation and alignment with God's will.you will be comforted regarding the disaster I have brought upon Jerusalem— The comfort comes from witnessing the faithfulness and survival of the remnant, which reassures Ezekiel and the exiles of God's ongoing plan and mercy. Despite the severe judgment on Jerusalem, the presence of a remnant signifies hope and the possibility of restoration. This aligns with the broader biblical narrative of redemption following judgment.all that I have brought upon it. This phrase underscores God's sovereignty and justice in executing judgment upon Jerusalem. It serves as a reminder of the consequences of sin and disobedience, as well as the fulfillment of prophetic warnings given by Ezekiel and other prophets. The acknowledgment of God's actions reinforces the importance of repentance and adherence to His covenant.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/e/ezekiel.htm">Ezekiel</a> A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites. 2. <a href="/topical/j/jerusalem.htm">Jerusalem</a> The city under judgment due to the people's idolatry and rebellion against God. 3. <a href="/topical/s/survivors.htm">Survivors</a> The remnant of people who will be spared from the destruction of Jerusalem. 4. <a href="/topical/s/sons_and_daughters.htm">Sons and Daughters</a> The specific individuals among the survivors who will be brought out of Jerusalem. 5. <a href="/topical/t/the_disaster.htm">The Disaster</a> The judgment and destruction that God has brought upon Jerusalem as a consequence of their sins.<div class="vheading2">Teaching Points</div><a href="/topical/g/god's_mercy_in_judgment.htm">God's Mercy in Judgment</a> Despite the severe judgment, God shows mercy by preserving a remnant. This teaches us about His character—just yet merciful. <a href="/topical/t/the_role_of_the_remnant.htm">The Role of the Remnant</a> The remnant serves as a testimony to God's faithfulness and a source of consolation to others. We are called to be a light and witness in our communities. <a href="/topical/c/consolation_through_witness.htm">Consolation through Witness</a> Observing the conduct of the remnant brings comfort. Our lives should reflect God's grace, offering hope and encouragement to others. <a href="/topical/t/the_importance_of_conduct.htm">The Importance of Conduct</a> The survivors' actions are significant. Our behavior should align with our faith, demonstrating the transformative power of God's grace. <a href="/topical/h/hope_in_restoration.htm">Hope in Restoration</a> The promise of a remnant points to future restoration. We can trust in God's plan for redemption and renewal, even in times of judgment.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_ezekiel_14.htm">Top 10 Lessons from Ezekiel 14</a> <a href="/q/is_ezekiel_44's_temple_purely_symbolic.htm">Ezekiel 44's temple regulations appear highly specific, yet no archaeological site conclusively matches this description--could this be evidence the prophecy was purely symbolic or never fulfilled?</a> <a href="/q/what's_in_the_gospel_of_the_hebrews.htm">What does the Bible say about societal hierarchy?</a> <a href="/q/how_reconcile_noah,_daniel,_job_in_ezekiel.htm">How can the mention of 'Noah, Daniel, and Job' in Ezekiel 14:14 be reconciled with their differing historical timelines?</a> <a href="/q/does_ezekiel_2_7_contradict_god's_mercy.htm">Ezekiel 2:7: Does the harsh tone and impending judgment contradict depictions of God's mercy in other Bible passages?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/ezekiel/14.htm">Ellicott's Commentary for English Readers</a></div>(22) Ye shall be comforted concerning the evil.--In this and the following verse it is promised that a remnant shall be brought from Jerusalem; and it is clearly implied that they shall come to Babylonia. There the present exiles shall see them, and thus be comforted. But in what sense comforted? The connection absolutely decides this: "when ye see their ways and their doings, ye shall know that I have not done without cause all that I have done in it." That is, when you see the wickedness, of this remnant, you will cease to mourn over the judgment, for you cannot but perceive that it was a righteous act of God. The expression "sons and daughters" is used in <a href="/ezekiel/14-22.htm" title="Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth to you, and you shall see their way and their doings: and you shall be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.">Ezekiel 14:22</a> with reference to the same phrase in <a href="/ezekiel/14-16.htm" title="Though these three men were in it, as I live, said the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.">Ezekiel 14:16</a>; <a href="/ezekiel/14-18.htm" title="Though these three men were in it, as I live, said the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.">Ezekiel 14:18</a>; <a href="/ezekiel/14-20.htm" title="Though Noah, Daniel, and Job were in it, as I live, said the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.">Ezekiel 14:20</a>; and the form "they shall comfort you" in <a href="/ezekiel/14-23.htm" title="And they shall comfort you, when you see their ways and their doings: and you shall know that I have not done without cause all that I have done in it, said the Lord GOD.">Ezekiel 14:23</a> is explained by what is said in <a href="/ezekiel/14-22.htm" title="Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth to you, and you shall see their way and their doings: and you shall be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.">Ezekiel 14:22</a>, not as meaning "they shall administer comfort," but "they shall be a cause of comfort" by showing you their exceeding wickedness. . . . <div class="vheading2"><a href="/commentaries/pulpit/ezekiel/14.htm">Pulpit Commentary</a></div>Verse 22. - The words end with a gleam of hope shining through the judgments. For Ezekiel, as for Isaiah, there is the thought of a "remnant that shall return" (<a href="/isaiah/10-20.htm">Isaiah 10:20-22</a>). It has been questioned whether "the ways and the doings" which are to bring comfort to men's minds are those of the evil past or of the subsequent repentance. I incline to the view that they include both. Men should see at once the severity and the goodness of Jehovah. His punishments had not been arbitrary nor excessive. They had also been as a discipline leading men to repentance. In each of those facts there was a ground of comfort for men who asked the question, which Abraham asked of old, "Shall not the Judge of all the earth do right?" (<a href="/genesis/18-25.htm">Genesis 18:25</a>). In either aspect men will recognize that God has not done without cause all that he has done. In this way the prophet seeks, as others have done since, to justify the ways of God to man. Ezekiel's word for "remnant" is, it may be noted, not the same as Isaiah's, its primary significance being "these that escape." Ezekiel does not quote the earlier prophet, though his thoughts are in harmony with him. <a href="/commentaries/ezekiel/14-22.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>Yet, behold, וְהִנֵּ֨ה (wə·hin·nêh) Conjunctive waw | Interjection <a href="/hebrew/strongs_2009.htm">Strong's 2009: </a> Lo! behold! some survivors פְּלֵטָ֗ה (pə·lê·ṭāh) Noun - feminine singular <a href="/hebrew/strongs_6413.htm">Strong's 6413: </a> Deliverance, an escaped portion will be left in it— נֽוֹתְרָה־ (nō·wṯ·rāh-) Verb - Nifal - Perfect - third person feminine singular <a href="/hebrew/strongs_3498.htm">Strong's 3498: </a> To jut over, exceed, to excel, to remain, be left, to leave, cause to abound, preserve sons בָּנִ֣ים (bā·nîm) Noun - masculine plural <a href="/hebrew/strongs_1121.htm">Strong's 1121: </a> A son and daughters וּבָנוֹת֒ (ū·ḇā·nō·wṯ) Conjunctive waw | Noun - feminine plural <a href="/hebrew/strongs_1323.htm">Strong's 1323: </a> A daughter who will be brought out. הַֽמּוּצָאִים֮ (ham·mū·ṣā·’îm) Article | Verb - Hofal - Participle - masculine plural <a href="/hebrew/strongs_3318.htm">Strong's 3318: </a> To go, bring, out, direct and proxim They will come out יוֹצְאִ֣ים (yō·wṣ·’îm) Verb - Qal - Participle - masculine plural <a href="/hebrew/strongs_3318.htm">Strong's 3318: </a> To go, bring, out, direct and proxim to you, אֲלֵיכֶ֔ם (’ă·lê·ḵem) Preposition | second person masculine plural <a href="/hebrew/strongs_413.htm">Strong's 413: </a> Near, with, among, to and when you see וּרְאִיתֶ֥ם (ū·rə·’î·ṯem) Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural <a href="/hebrew/strongs_7200.htm">Strong's 7200: </a> To see their conduct דַּרְכָּ֖ם (dar·kām) Noun - common singular construct | third person masculine plural <a href="/hebrew/strongs_1870.htm">Strong's 1870: </a> A road, a course of life, mode of action and actions, עֲלִֽילוֹתָ֑ם (‘ă·lî·lō·w·ṯām) Noun - feminine plural construct | third person masculine plural <a href="/hebrew/strongs_5949.htm">Strong's 5949: </a> An exploit, a performance, an opportunity you will be consoled וְנִחַמְתֶּ֗ם (wə·ni·ḥam·tem) Conjunctive waw | Verb - Nifal - Conjunctive perfect - second person masculine plural <a href="/hebrew/strongs_5162.htm">Strong's 5162: </a> To sigh, breathe strongly, to be sorry, to pity, console, rue, to avenge regarding עַל־ (‘al-) Preposition <a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> Above, over, upon, against the disaster הָֽרָעָה֙ (hā·rā·‘āh) Article | Adjective - feminine singular <a href="/hebrew/strongs_7451.htm">Strong's 7451: </a> Bad, evil I have brought הֵבֵ֙אתִי֙ (hê·ḇê·ṯî) Verb - Hifil - Perfect - first person common singular <a href="/hebrew/strongs_935.htm">Strong's 935: </a> To come in, come, go in, go upon עַל־ (‘al-) Preposition <a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> Above, over, upon, against Jerusalem— יְר֣וּשָׁלִַ֔ם (yə·rū·šā·lim) Noun - proper - feminine singular <a href="/hebrew/strongs_3389.htm">Strong's 3389: </a> Jerusalem -- probably 'foundation of peace', capital city of all Israel everything כָּל־ (kāl-) Noun - masculine singular construct <a href="/hebrew/strongs_3605.htm">Strong's 3605: </a> The whole, all, any, every that אֲשֶׁ֥ר (’ă·šer) Pronoun - relative <a href="/hebrew/strongs_834.htm">Strong's 834: </a> Who, which, what, that, when, where, how, because, in order that I have brought הֵבֵ֖אתִי (hê·ḇê·ṯî) Verb - Hifil - Perfect - first person common singular <a href="/hebrew/strongs_935.htm">Strong's 935: </a> To come in, come, go in, go upon it. עָלֶֽיהָ׃ (‘ā·le·hā) Preposition | third person feminine singular <a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> Above, over, upon, against <div class="vheading">Links</div><a href="/niv/ezekiel/14-22.htm">Ezekiel 14:22 NIV</a> <a href="/nlt/ezekiel/14-22.htm">Ezekiel 14:22 NLT</a> <a href="/esv/ezekiel/14-22.htm">Ezekiel 14:22 ESV</a> <a href="/nasb/ezekiel/14-22.htm">Ezekiel 14:22 NASB</a> <a href="/kjv/ezekiel/14-22.htm">Ezekiel 14:22 KJV</a> <a href="//bibleapps.com/ezekiel/14-22.htm">Ezekiel 14:22 BibleApps.com</a> <a href="//bibliaparalela.com/ezekiel/14-22.htm">Ezekiel 14:22 Biblia Paralela</a> <a href="//holybible.com.cn/ezekiel/14-22.htm">Ezekiel 14:22 Chinese Bible</a> <a href="//saintebible.com/ezekiel/14-22.htm">Ezekiel 14:22 French Bible</a> <a href="/catholic/ezekiel/14-22.htm">Ezekiel 14:22 Catholic Bible</a> <a href="/ezekiel/14-22.htm">OT Prophets: Ezekiel 14:22 Yet behold therein shall be left (Ezek. Eze Ezk) </a></div></div></td></tr></table></div><div id="left"><a href="/ezekiel/14-21.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ezekiel 14:21"><img src="/left.png" name="lft" border="0" alt="Ezekiel 14:21" /></a></div><div id="right"><a href="/ezekiel/14-23.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ezekiel 14:23"><img src="/right.png" name="rght" border="0" alt="Ezekiel 14:23" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>