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I beg You not to torture me!"</title><link rel="canonical" href="https://biblehub.com/luke/8-28.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/2/42_Luk_08_28.jpg" /><meta property="og:title" content="Luke 8:28 - The Demons and the Pigs" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, What do You want with me, Jesus, Son of the Most High God? 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I beg you, don&#8217t torture me!&#8221 <a href="/nlt/luke/8.htm">New Living Translation</a> As soon as he saw Jesus, he shrieked and fell down in front of him. Then he screamed, “Why are you interfering with me, Jesus, Son of the Most High God? Please, I beg you, don’t torture me!” <a href="/esv/luke/8.htm">English Standard Version</a> When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” <a href="/bsb/luke/8.htm">Berean Standard Bible</a> When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!” <a href="/blb/luke/8.htm">Berean Literal Bible</a> And having seen Jesus, having cried out, he fell down before Him and said in a loud voice, "What to me and to You, Jesus, Son of the Most High God? I implore of You that You might not torment me!" <a href="/kjv/luke/8.htm">King James Bible</a> When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. <a href="/nkjv/luke/8.htm">New King James Version</a> When he saw Jesus, he cried out, fell down before Him, and with a loud voice said, “What have I to do with You, Jesus, Son of the Most High God? I beg You, do not torment me!” <a href="/nasb_/luke/8.htm">New American Standard Bible</a> And seeing Jesus, he cried out and fell down before Him, and said with a loud voice, “What business do You have with me, Jesus, Son of the Most High God? I beg You, do not torment me!” <a href="/nasb/luke/8.htm">NASB 1995</a> Seeing Jesus, he cried out and fell before Him, and said in a loud voice, &#8220What business do we have with each other, Jesus, Son of the Most High God? I beg You, do not torment me.&#8221 <a href="/nasb77/luke/8.htm">NASB 1977 </a> And seeing Jesus, he cried out and fell before Him, and said in a loud voice, “What do I have to do with You, Jesus, Son of the Most High God? I beg You, do not torment me.” <a href="/lsb/luke/8.htm">Legacy Standard Bible </a> Now seeing Jesus, he cried out and fell before Him, and said in a loud voice, “What do I have to do with You, Jesus, Son of the Most High God? I beg You, do not torment me.” <a href="/amp/luke/8.htm">Amplified Bible</a> Seeing Jesus, he cried out [with a terrible voice from the depths of his throat] and fell down before Him [in dread and terror], and shouted loudly, “What business do we have [in common] with each other, Jesus, Son of the Most High God? I beg You, do not torment me [before the appointed time of judgment]!” <a href="/csb/luke/8.htm">Christian Standard Bible</a> When he saw Jesus, he cried out, fell down before him, and said in a loud voice, “What do you have to do with me, Jesus, Son of the Most High God? I beg you, don’t torment me! ” <a href="/hcsb/luke/8.htm">Holman Christian Standard Bible</a> When he saw Jesus, he cried out, fell down before Him, and said in a loud voice, &#8220What do You have to do with me, Jesus, You Son of the Most High God? I beg You, don&#8217t torment me!&#8221 <a href="/asv/luke/8.htm">American Standard Version</a> And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not. <a href="/cev/luke/8.htm">Contemporary English Version</a> The man saw Jesus and screamed. He knelt down in front of him and shouted, "Jesus, Son of God Most High, what do you want with me? I beg you not to torture me!" <a href="/erv/luke/8.htm">English Revised Version</a> And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not. <a href="/gwt/luke/8.htm">GOD'S WORD® Translation</a> When he saw Jesus, he shouted, fell in front of him, and said in a loud voice, "Why are you bothering me, Jesus, Son of the Most High God? I beg you not to torture me!" <a href="/gnt/luke/8.htm">Good News Translation</a> When he saw Jesus, he gave a loud cry, threw himself down at his feet, and shouted, "Jesus, Son of the Most High God! What do you want with me? I beg you, don't punish me!" <a href="/isv/luke/8.htm">International Standard Version</a> When he saw Jesus, he screamed, fell down in front of him, and cried out in a loud voice, "What do you want from me, Jesus, Son of the Most High God? I beg you not to torture me!" <a href="/msb/luke/8.htm">Majority Standard Bible</a> When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, ?What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!? <a href="/net/luke/8.htm">NET Bible</a> When he saw Jesus, he cried out, fell down before him, and shouted with a loud voice, "Leave me alone, Jesus, Son of the Most High God! I beg you, do not torment me!" <a href="/nheb/luke/8.htm">New Heart English Bible</a> When he saw Jesus, he shouted, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, do not torment me." <a href="/wbt/luke/8.htm">Webster's Bible Translation</a> When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee torment me not. <a href="/wey/luke/8.htm">Weymouth New Testament</a> When he saw Jesus, he cried out and fell down before Him, and said in a loud voice, "What have you to do with me, Jesus, Son of God Most High? Do not torture me, I beseech you." <a href="/web/luke/8.htm">World English Bible</a> When he saw Jesus, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!” <div class="vheading2">Literal Translations</div><a href="/lsv/luke/8.htm">Literal Standard Version</a> and having seen Jesus, and having cried out, he fell before Him, and with a loud voice, said, “What [regards] me and You, Jesus, Son of God Most High? I implore You, may You not afflict me!” <a href="/blb/luke/8.htm">Berean Literal Bible</a> And having seen Jesus, having cried out, he fell down before Him and said in a loud voice, "What to me and to You, Jesus, Son of the Most High God? I implore of You that You might not torment me!" <a href="/ylt/luke/8.htm">Young's Literal Translation</a> and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, 'What -- to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!' <a href="/slt/luke/8.htm">Smith's Literal Translation</a> And having seen Jesus and cried out, he fell before him, and with a great voice said, What to me and thee, Jesus, Son of God most high? I implore thee, thou wouldst not torment me.<div class="vheading2">Catholic Translations</div><a href="/drb/luke/8.htm">Douay-Rheims Bible</a> And when he saw Jesus, he fell down before him; and crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me. <a href="/cpdv/luke/8.htm">Catholic Public Domain Version</a> And when he saw Jesus, he fell down before him. And crying out in a loud voice, he said: “What is there between me and you, Jesus, Son of the Most High God? I beg you not to torture me.” <a href="/nabre/luke/8.htm">New American Bible</a> When he saw Jesus, he cried out and fell down before him; in a loud voice he shouted, “What have you to do with me, Jesus, son of the Most High God? I beg you, do not torment me!” <a href="/nrsvce/luke/8.htm">New Revised Standard Version</a> When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me”—<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/luke/8.htm">Lamsa Bible</a> When he saw Jesus, he cried out and fell before him, and said in a loud voice, What have we in common, Jesus, Son of the Most High God? I beg you not to torment me. <a href="/aramaic-plain-english/luke/8.htm">Aramaic Bible in Plain English</a> And when he saw Yeshua, he screamed and he fell before him, and with a loud voice, he said, “What business do we have with you Yeshua, the Son of God Most High? I beg of you, do not punish me!”<div class="vheading2">NT Translations</div><a href="/anderson/luke/8.htm">Anderson New Testament</a> When he saw Jesus, he cried out, and fell down before him, and said with a loud voice: "What have I to do with thee, Jesus, Son of God Most High? I beseech thee, torment me not. <a href="/godbey/luke/8.htm">Godbey New Testament</a> And seeing Jesus, and crying out, he worshiped Him, and said with a loud voice; What is there to me and to thee, O Jesus, Son of the Most High God? I pray thee torment me not. <a href="/haweis/luke/8.htm">Haweis New Testament</a> But when he saw Jesus, roaring out, he fell down before him, and said with a loud voice, What have I to do with thee, Jesus, thou Son of God Most High? I pray thee, torment me not. <a href="/mace/luke/8.htm">Mace New Testament</a> upon seeing Jesus, he set up a great cry, fell down before him, and roar'd out, what business have you with me, Jesus son of the most high God? I beseech you torment me not. <a href="/wey/luke/8.htm">Weymouth New Testament</a> When he saw Jesus, he cried out and fell down before Him, and said in a loud voice, "What have you to do with me, Jesus, Son of God Most High? Do not torture me, I beseech you." <a href="/worrell/luke/8.htm">Worrell New Testament</a> And, seeing Jesus, he, crying out, fell down before Him, and, with a loud voice, said, "What is there to me and to Thee, Jesus, Son of God Most High? I beg of Thee, do not torment me!" <a href="/worsley/luke/8.htm">Worsley New Testament</a> But when he saw Jesus, he cried out and fell down to Him, and said with a loud voice, What have I to do with thee, Jesus, thou Son of the most high God? I beseech thee, do not torment me. <a href="/parallel/luke/8-28.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=3250" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/luke/8.htm">The Demons and the Pigs</a> …27When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs. 28<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">When</a> <a href="/greek/3708.htm" title="3708: Idōn (V-APA-NMS) -- Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.">the man saw</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2424.htm" title="2424: Iēsoun (N-AMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus,</a> <a href="/greek/349.htm" title="349: anakraxas (V-APA-NMS) -- To shout aloud, cry out. From ana and krazo; to scream up.">he cried out</a> <a href="/greek/4363.htm" title="4363: prosepesen (V-AIA-3S) -- From pros and pipto; to fall towards, i.e. prostrate oneself, or to rush upon.">and fell down before</a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3173.htm" title="3173: megalē (Adj-DFS) -- Large, great, in the widest sense. "></a> <a href="/greek/5456.htm" title="5456: phōnē (N-DFS) -- Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.">shouting in a loud voice,</a> <a href="/greek/2036.htm" title="2036: eipen (V-AIA-3S) -- Answer, bid, bring word, command. A primary verb; to speak or say."></a> <a href="/greek/5101.htm" title="5101: Ti (IPro-NNS) -- Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.">“What</a> <a href="/greek/4771.htm" title="4771: soi (PPro-D2S) -- You. The person pronoun of the second person singular; thou.">do You</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/1473.htm" title="1473: emoi (PPro-D1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">want with me,</a> <a href="/greek/2424.htm" title="2424: Iēsou (N-VMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus,</a> <a href="/greek/5207.htm" title="5207: Huie (N-VMS) -- A son, descendent. Apparently a primary word; a son, used very widely of immediate, remote or figuratively, kinship.">Son</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5310.htm" title="5310: Hypsistou (Adj-GMS-S) -- Highest, most high, the heights. Superlative from the base of hupsos; highest, i.e. the Supreme, or the heavens.">Most High</a> <a href="/greek/2316.htm" title="2316: Theou (N-GMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">God?</a> <a href="/greek/1189.htm" title="1189: deomai (V-PIM/P-1S) -- To want for myself; I want, need; I beg, request, beseech, pray. Middle voice of deo; to beg, i.e. Petition.">I beg</a> <a href="/greek/4771.htm" title="4771: sou (PPro-G2S) -- You. The person pronoun of the second person singular; thou.">You</a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.">not</a> <a href="/greek/928.htm" title="928: basanisēs (V-ASA-2S) -- To examine, as by torture; I torment; I buffet, as of waves. From basanos; to torture.">to torture</a> <a href="/greek/1473.htm" title="1473: me (PPro-A1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">me!”</a> 29For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/mark/5-7.htm">Mark 5:7</a> And he shouted in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You before God not to torture me!” <a href="/matthew/8-29.htm">Matthew 8:29</a> “What do You want with us, Son of God?” they shouted. “Have You come here to torture us before the appointed time?” <a href="/james/2-19.htm">James 2:19</a> You believe that God is one. Good for you! Even the demons believe that—and shudder. <a href="/acts/16-17.htm">Acts 16:17</a> This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!” <a href="/matthew/4-3.htm">Matthew 4:3</a> The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.” <a href="/mark/1-24.htm">Mark 1:24</a> “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” <a href="/matthew/14-33.htm">Matthew 14:33</a> Then those who were in the boat worshiped Him, saying, “Truly You are the Son of God!” <a href="/john/6-69.htm">John 6:69</a> We believe and know that You are the Holy One of God.” <a href="/acts/19-15.htm">Acts 19:15</a> But one day the evil spirit responded, “Jesus I know, and I know about Paul, but who are you?” <a href="/1_john/4-15.htm">1 John 4:15</a> If anyone confesses that Jesus is the Son of God, God abides in him, and he in God. <a href="/philippians/2-10.htm">Philippians 2:10-11</a> that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, / and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. <a href="/hebrews/1-6.htm">Hebrews 1:6</a> And again, when God brings His firstborn into the world, He says: “Let all God’s angels worship Him.” <a href="/revelation/12-12.htm">Revelation 12:12</a> Therefore rejoice, O heavens, and you who dwell in them! But woe to the earth and the sea; with great fury the devil has come down to you, knowing he has only a short time.” <a href="/job/1-6.htm">Job 1:6</a> One day the sons of God came to present themselves before the LORD, and Satan also came with them. <a href="/genesis/3-15.htm">Genesis 3:15</a> And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with you, Jesus, you Son of God most high? I beseech you, torment me not.he cried.<a href="/luke/4-33.htm">Luke 4:33-36</a> And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, … <a href="/matthew/8-29.htm">Matthew 8:29</a> And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?<a href="/mark/1-24.htm">Mark 1:24-27</a> Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God… What.<a href="/luke/8-37.htm">Luke 8:37,38</a> Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again… I beseech.<a href="/isaiah/27-1.htm">Isaiah 27:1</a> In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.<a href="/2_peter/2-4.htm">2 Peter 2:4</a> For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;<a href="/1_john/3-8.htm">1 John 3:8</a> He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.<div class="vheading">Jump to Previous</div><a href="/mark/5-7.htm">Afflict</a> <a href="/mark/15-43.htm">Beg</a> <a href="/mark/8-22.htm">Beseech</a> <a href="/luke/7-41.htm">Business</a> <a href="/luke/8-9.htm">Cried</a> <a href="/luke/7-32.htm">Cry</a> <a href="/luke/8-15.htm">Earth</a> <a href="/luke/7-47.htm">Feet</a> <a href="/luke/8-23.htm">Fell</a> <a href="/luke/6-36.htm">High</a> <a href="/luke/8-27.htm">Jesus</a> <a href="/luke/8-8.htm">Loud</a> <a href="/luke/4-11.htm">Mayest</a> <a href="/mark/11-9.htm">Shouting</a> <a href="/luke/5-19.htm">Top</a> <a href="/mark/5-7.htm">Torment</a> <a href="/matthew/8-29.htm">Torture</a> <a href="/luke/8-8.htm">Voice</a> <a href="/luke/8-21.htm">Want</a><div class="vheading2">Jump to Next</div><a href="/acts/12-1.htm">Afflict</a> <a href="/luke/9-38.htm">Beg</a> <a href="/luke/9-38.htm">Beseech</a> <a href="/luke/19-13.htm">Business</a> <a href="/luke/8-54.htm">Cried</a> <a href="/luke/9-39.htm">Cry</a> <a href="/luke/10-21.htm">Earth</a> <a href="/luke/8-35.htm">Feet</a> <a href="/luke/8-41.htm">Fell</a> <a href="/luke/9-22.htm">High</a> <a href="/luke/8-29.htm">Jesus</a> <a href="/luke/17-15.htm">Loud</a> <a href="/luke/11-4.htm">Mayest</a> <a href="/luke/18-39.htm">Shouting</a> <a href="/luke/17-31.htm">Top</a> <a href="/luke/16-23.htm">Torment</a> <a href="/hebrews/11-35.htm">Torture</a> <a href="/luke/9-35.htm">Voice</a> <a href="/luke/9-54.htm">Want</a><div class="vheading2">Luke 8</div>1. <a href="/luke/8-1.htm">Women minister unto Jesus of their own means.</a> 4. <a href="/luke/8-4.htm">Jesus, after he had preached from place to place,</a> 9. <a href="/luke/8-9.htm">explains the parable of the sower,</a> 16. <a href="/luke/8-16.htm">and the candle;</a> 19. <a href="/luke/8-19.htm">declares who are his mother, and brothers;</a> 22. <a href="/luke/8-22.htm">rebukes the winds;</a> 26. <a href="/luke/8-26.htm">casts the legion of demons out of the man into the herd of pigs;</a> 37. <a href="/luke/8-37.htm">is rejected by the Gadarenes;</a> 43. <a href="/luke/8-43.htm">heals the woman of her bleeding;</a> 49. <a href="/luke/8-49.htm">and raises Jairus's daughter from death.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/luke/8.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/luke/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/luke/8.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>When the man saw Jesus This encounter takes place in the region of the Gerasenes, a predominantly Gentile area. The man is possessed by demons, indicating the spiritual oppression present in the region. The immediate recognition of Jesus by the possessed man highlights the spiritual authority and divine nature of Jesus, as even the demons are aware of His identity.he cried out and fell down before Him The act of falling down is a sign of submission and recognition of authority. In the presence of Jesus, the demons within the man are compelled to acknowledge His superior power. This act foreshadows the ultimate submission of all creation to Christ, as seen in <a href="/philippians/2-10.htm">Philippians 2:10-11</a>, where every knee will bow to Jesus.shouting in a loud voice The loud voice signifies the desperation and fear of the demons. It also emphasizes the spiritual turmoil within the man. This loud cry can be seen as a manifestation of the spiritual battle taking place, as the forces of darkness confront the light of Christ.“What do You want with me, Jesus, Son of the Most High God? The demons recognize Jesus' divine identity, calling Him the "Son of the Most High God." This title affirms Jesus' unique relationship with God the Father and His authority over all spiritual realms. The acknowledgment by the demons contrasts with the lack of understanding by many of Jesus' contemporaries, including His own disciples at times.I beg You not to torture me!” The demons' plea not to be tortured reveals their awareness of Jesus' power to judge and their fear of impending punishment. This reflects the eschatological reality of Christ's ultimate victory over evil and the final judgment, as described in <a href="/revelation/20-10.htm">Revelation 20:10</a>. The demons' fear underscores the authority of Jesus over all spiritual entities and His role as the righteous judge.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> Central figure in the New Testament, recognized here as the "Son of the Most High God," indicating His divine authority and identity. 2. <a href="/topical/d/demon-possessed_man.htm">Demon-Possessed Man</a> A man tormented by demons, living among the tombs, who recognizes Jesus' divine authority and pleads for mercy. 3. <a href="/topical/g/gerasenes.htm">Gerasenes</a> The region where this event takes place, highlighting Jesus' ministry extending beyond Jewish territories. 4. <a href="/topical/d/demons.htm">Demons</a> Spiritual beings opposed to God, acknowledging Jesus' power and authority over them. 5. <a href="/topical/t/the_tombs.htm">The Tombs</a> The setting where the demon-possessed man lived, symbolizing death and spiritual bondage.<div class="vheading2">Teaching Points</div><a href="/topical/r/recognition_of_jesus'_authority.htm">Recognition of Jesus' Authority</a> The demons' acknowledgment of Jesus as the "Son of the Most High God" underscores His supreme authority over all spiritual realms. Believers are called to recognize and submit to Jesus' authority in every aspect of life. <a href="/topical/s/spiritual_warfare.htm">Spiritual Warfare</a> This passage reminds us of the reality of spiritual warfare. Christians must be vigilant and rely on Jesus' power to overcome spiritual opposition. <a href="/topical/j/jesus'_compassion_and_power.htm">Jesus' Compassion and Power</a> Jesus' interaction with the demon-possessed man demonstrates His compassion and willingness to deliver those in bondage. Believers can trust in Jesus' power to bring freedom and healing. <a href="/topical/f/fear_and_faith.htm">Fear and Faith</a> The demons' fear of Jesus contrasts with the faith believers are called to have. While demons fear judgment, believers can approach Jesus with confidence and trust. <a href="/topical/t/the_transformative_encounter_with_christ.htm">The Transformative Encounter with Christ</a> The man's encounter with Jesus leads to transformation. Similarly, personal encounters with Christ can lead to profound changes in our lives.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_8.htm">Top 10 Lessons from Luke 8</a> <a href="/q/what_was_jesus'_physical_nature.htm">What was the nature of Jesus' physical body?</a> <a href="/q/who_is_jesus_christ.htm">Who is Jesus Christ?</a> <a href="/q/can_demons_make_pigs_drown.htm">(Luke 8:27–33) Is it scientifically plausible for multiple demons to inhabit one person and then compel a large herd of pigs to drown?</a> <a href="/q/what_is_jesus_as_god_incarnate.htm">What does it mean that Jesus is God incarnate?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/luke/8.htm">Ellicott's Commentary for English Readers</a></div>(28) What have I to do with thee?--Note the exact agreement with St. Mark's report rather than St. Matthew's, both as to there being but one demoniac, and as to the words used by him.<div class="vheading2"><a href="/commentaries/pulpit/luke/8.htm">Pulpit Commentary</a></div>Verse 28. - When he saw Jesus, he cried out, and fell down before him, and with a loud voice aid, What have I to do with thee, Jesus? "The sight of Jesus appears to have produced an extraordinary impression upon him. The holy, calm, gentle majesty, the tender compassion, and the conscious sovereignty which were expressed in the aspect of our Lord, awakened in him, by force of contrast, the humbling consciousness of his own state of moral disorder" (Godet). Thou Son of God most high. There seems some probability that this expression was frequently used in cases of exorcism of evil spirits; for again in <a href="/acts/16-17.htm">Acts 16:17</a> the poor slave-girl, who we read had a Pythoness-spirit, which brought in no small gain to her masters, speaks of Paul and his friends, just before the apostle in his Master's Name cast the spirit out, as servants of the most high God. I beseech thee, torment me not. In this form of possession one remarkable and very terrible feature seems to have been the divided consciousness; the sufferer identifies himself with the demons, and now one speaks, now the other. St. Matthew adds a dread detail to this petition to the Lord, "before the time:" the evil spirits thus recognizing a period when certain torment would be their hapless destiny. The expression "torment" meets us in the parable of Lazarus; the dwelling-place of the rich man after death is a place of torment. In <a href="/matthew/18-34.htm">Matthew 18:34</a> the ministers of judgment are the tormentors. One very solemn reason why this special case of exorcism on the part of our Lord is related with so much detail and repeated by the three evangelists, SS. Matthew, Mark, and Luke, seems to be the glimpse which the dialogue between the evil spirits and the Master opens to us of the dread realities hidden in the future for those who sin deliberately against the will of God. The existence of the place or state of torment is affirmed very pointedly by our Lord and his disciples; but having done this they dwell but little on it. There is a striking and solemn quotation in Dr. Morrison's 'Commentary on St. Mark' on this clear but guarded reference to the final sufferings of those who will not be submissive to the moral will of God, "Further curiosity as to the when, the where, and the how, does not become beings whose main business and greatest wisdom is to fly from, not to pry too close into, these terrible secrets of the dark kingdom." <a href="/commentaries/luke/8-28.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>When δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. he saw Ἰδὼν (Idōn) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_3708.htm">Strong's 3708: </a> Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear. Jesus, Ἰησοῦν (Iēsoun) Noun - Accusative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. he cried out ἀνακράξας (anakraxas) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_349.htm">Strong's 349: </a> To shout aloud, cry out. From ana and krazo; to scream up. [and] fell down before προσέπεσεν (prosepesen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_4363.htm">Strong's 4363: </a> From pros and pipto; to fall towards, i.e. prostrate oneself, or to rush upon. Him, αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. shouting in a loud voice, φωνῇ (phōnē) Noun - Dative Feminine Singular <a href="/greek/strongs_5456.htm">Strong's 5456: </a> Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language. “What Τί (Ti) Interrogative / Indefinite Pronoun - Nominative Neuter Singular <a href="/greek/strongs_5101.htm">Strong's 5101: </a> Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. do You σοί (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. [want] with me, ἐμοὶ (emoi) Personal / Possessive Pronoun - Dative 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. Jesus, Ἰησοῦ (Iēsou) Noun - Vocative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. Son Υἱὲ (Huie) Noun - Vocative Masculine Singular <a href="/greek/strongs_5207.htm">Strong's 5207: </a> A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of τοῦ (tou) Article - Genitive Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. the τοῦ (tou) Article - Genitive Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Most High Ὑψίστου (Hypsistou) Adjective - Genitive Masculine Singular - Superlative <a href="/greek/strongs_5310.htm">Strong's 5310: </a> Highest, most high, the heights. Superlative from the base of hupsos; highest, i.e. the Supreme, or the heavens. God? Θεοῦ (Theou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. I beg δέομαί (deomai) Verb - Present Indicative Middle or Passive - 1st Person Singular <a href="/greek/strongs_1189.htm">Strong's 1189: </a> To want for myself; I want, need; I beg, request, beseech, pray. Middle voice of deo; to beg, i.e. Petition. You σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. not μή (mē) Adverb <a href="/greek/strongs_3361.htm">Strong's 3361: </a> Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. to torture βασανίσῃς (basanisēs) Verb - Aorist Subjunctive Active - 2nd Person Singular <a href="/greek/strongs_928.htm">Strong's 928: </a> To examine, as by torture; I torment; I buffet, as of waves. From basanos; to torture. me!? με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. <div class="vheading">Links</div><a href="/niv/luke/8-28.htm">Luke 8:28 NIV</a> <a href="/nlt/luke/8-28.htm">Luke 8:28 NLT</a> <a href="/esv/luke/8-28.htm">Luke 8:28 ESV</a> <a href="/nasb/luke/8-28.htm">Luke 8:28 NASB</a> <a href="/kjv/luke/8-28.htm">Luke 8:28 KJV</a> <a href="//bibleapps.com/luke/8-28.htm">Luke 8:28 BibleApps.com</a> <a href="//bibliaparalela.com/luke/8-28.htm">Luke 8:28 Biblia Paralela</a> <a href="//holybible.com.cn/luke/8-28.htm">Luke 8:28 Chinese Bible</a> <a href="//saintebible.com/luke/8-28.htm">Luke 8:28 French Bible</a> <a href="/catholic/luke/8-28.htm">Luke 8:28 Catholic Bible</a> <a href="/luke/8-28.htm">NT Gospels: Luke 8:28 When he saw Jesus he cried out (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/8-27.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 8:27"><img src="/left.png" name="lft" border="0" alt="Luke 8:27" /></a></div><div id="right"><a href="/luke/8-29.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 8:29"><img src="/right.png" name="rght" border="0" alt="Luke 8:29" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>