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Leviticus 14:31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
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In this way the priest will make atonement before the LORD on behalf of the one to be cleansed.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/leviticus/14.htm">New Living Translation</a></span><br />One of them is for a sin offering and the other for a burnt offering, to be presented along with the grain offering. Through this process, the priest will purify the person before the LORD.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/leviticus/14.htm">English Standard Version</a></span><br />one for a sin offering and the other for a burnt offering, along with a grain offering. And the priest shall make atonement before the LORD for him who is being cleansed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/leviticus/14.htm">Berean Standard Bible</a></span><br />one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/leviticus/14.htm">King James Bible</a></span><br /><i>Even</i> such as he is able to get, the one <i>for</i> a sin offering, and the other <i>for</i> a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/leviticus/14.htm">New King James Version</a></span><br />such as he is able to afford, the one <i>as</i> a sin offering and the other <i>as</i> a burnt offering, with the grain offering. So the priest shall make atonement for him who is to be cleansed before the LORD.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/leviticus/14.htm">New American Standard Bible</a></span><br /><i>He shall offer</i> what he can afford, the one as a sin offering and the other as a burnt offering, together with the grain offering. So the priest shall make atonement before the LORD on behalf of the one to be cleansed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/leviticus/14.htm">NASB 1995</a></span><br />“He shall offer what he can afford, the one for a sin offering and the other for a burnt offering, together with the grain offering. So the priest shall make atonement before the LORD on behalf of the one to be cleansed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/leviticus/14.htm">NASB 1977 </a></span><br />“<i>He shall offer</i> what he can afford, the one for a sin offering, and the other for a burnt offering, together with the grain offering. So the priest shall make atonement before the LORD on behalf of the one to be cleansed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/leviticus/14.htm">Legacy Standard Bible </a></span><br /><i>He shall offer</i> what he can afford, the one for a sin offering and the other for a burnt offering, together with the grain offering. So the priest shall make atonement before Yahweh on behalf of the one to be cleansed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/leviticus/14.htm">Amplified Bible</a></span><br /><i>He shall offer</i> what he can afford, one as a sin offering and the other as a burnt offering, together with the grain offering. The priest shall make atonement before the LORD on behalf of the one to be cleansed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/leviticus/14.htm">Christian Standard Bible</a></span><br />one as a sin offering and the other as a burnt offering, sacrificing what he can afford together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/leviticus/14.htm">Holman Christian Standard Bible</a></span><br />one as a sin offering and the other as a burnt offering, sacrificing what he can afford together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/leviticus/14.htm">American Standard Version</a></span><br />even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering: and the priest shall make atonement for him that is to be cleansed before Jehovah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/leviticus/14.htm">English Revised Version</a></span><br />even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meal offering: and the priest shall make atonement for him that is to be cleansed before the LORD.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/leviticus/14.htm">GOD'S WORD® Translation</a></span><br />and sacrifice it as an offering for sin. He will take the other and sacrifice it as a burnt offering together with the grain offering. So in the LORD's presence the priest will make peace with the LORD for the one who is being cleansed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/leviticus/14.htm">Good News Translation</a></span><br />as the sin offering and the other as the burnt offering with the grain offering. In this way the priest shall perform the ritual of purification. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/leviticus/14.htm">International Standard Version</a></span><br />Based on what he can afford, one is for a sin offering and the other is for a whole burnt offering. Along with the grain offering, the priest is to make atonement for the person to be cleansed in the LORD's presence. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/leviticus/14.htm">Majority Standard Bible</a></span><br />one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/leviticus/14.htm">NET Bible</a></span><br />a sin offering and the other a burnt offering along with the grain offering. So the priest is to make atonement for the one being cleansed before the LORD.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/leviticus/14.htm">New Heart English Bible</a></span><br />the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD."<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/leviticus/14.htm">Webster's Bible Translation</a></span><br />Even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meat-offering. And the priest shall make an atonement for him that is to be cleansed, before the LORD.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/leviticus/14.htm">World English Bible</a></span><br />of the kind he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before Yahweh.” <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/leviticus/14.htm">Literal Standard Version</a></span><br />[even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/leviticus/14.htm">Young's Literal Translation</a></span><br /> even that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/leviticus/14.htm">Smith's Literal Translation</a></span><br />What his hand shall attain, the one the sin, and the one the burnt-offering upon the gift. And the priest expiated for him being cleansed, before Jehovah.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/leviticus/14.htm">Douay-Rheims Bible</a></span><br />One for trespass, and the other for a holocaust, with their libations. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/leviticus/14.htm">Catholic Public Domain Version</a></span><br />one for transgression, and the other as a holocaust, with their libations.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/leviticus/14.htm">New American Bible</a></span><br />the priest shall offer one as a purification offering and the other as a burnt offering, along with the grain offering. Thus shall the priest make atonement before the LORD for the person who is being purified.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/leviticus/14.htm">New Revised Standard Version</a></span><br />one for a sin offering and the other for a burnt offering, along with a grain offering; and the priest shall make atonement before the LORD on behalf of the one being cleansed.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/leviticus/14.htm">Lamsa Bible</a></span><br />One shall be for a sin offering and the other for a burnt offering, with the meal offering; and the priest shall make an atonement for him who is to be cleansed before the LORD.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/leviticus/14.htm">Peshitta Holy Bible Translated</a></span><br />And one will be in the place of sin and one for burning on the meal offering and the Priest shall atone before LORD JEHOVAH for him who is cleansed.<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/leviticus/14.htm">JPS Tanakh 1917</a></span><br />even such as his means suffice for, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering; and the priest shall make atonement for him that is to be cleansed before the LORD.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/leviticus/14.htm">Brenton Septuagint Translation</a></span><br />the one for a sin-offering, the other for a whole-burnt-offering with the meat-offering, and the priest shall make an atonement before the Lord for him that is under purification.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/leviticus/14-31.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/NWs_V1RyMFo?start=3705" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/leviticus/14.htm">Cleansing from Skin Diseases</a></span><br>…<span class="reftext">30</span>Then he must sacrifice the turtledoves or young pigeons, whichever he can afford, <span class="reftext">31</span><span class="highl"><a href="/hebrew/853.htm" title="853: ’êṯ (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/834.htm" title="834: ’ă·šer- (Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc."></a> <a href="/hebrew/5381.htm" title="5381: taś·śîḡ (V-Hifil-Imperf-3fs) -- To reach, overtake. A primitive root; to reach."></a> <a href="/hebrew/3027.htm" title="3027: yā·ḏōw (N-fsc:: 3ms) -- Hand (indicating power, means, direction, etc.)"></a> <a href="/hebrew/853.htm" title="853: ’eṯ- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/259.htm" title="259: hā·’e·ḥāḏ (Art:: Number-ms) -- One. A numeral from 'achad; properly, united, i.e. One; or first.">one</a> <a href="/hebrew/2403.htm" title="2403: ḥaṭ·ṭāṯ (N-fs) -- Or chattacth; from chata'; an offence, and its penalty, occasion, sacrifice, or expiation; also an offender.">as a sin offering</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/259.htm" title="259: hā·’e·ḥāḏ (Art:: Number-ms) -- One. A numeral from 'achad; properly, united, i.e. One; or first.">and the other</a> <a href="/hebrew/5930.htm" title="5930: ‘ō·lāh (N-fs) -- Whole burnt offering. Or mowlah; feminine active participle of alah; a step or; usually a holocaust.">as a burnt offering,</a> <a href="/hebrew/5921.htm" title="5921: ‘al- (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">together with</a> <a href="/hebrew/4503.htm" title="4503: ham·min·ḥāh (Art:: N-fs) -- From an unused root meaning to apportion, i.e. Bestow; a donation; euphemistically, tribute; specifically a sacrificial offering.">the grain offering.</a> <a href="/hebrew/3548.htm" title="3548: hak·kō·hên (Art:: N-ms) -- Priest. Active participle of kahan; literally, one officiating, a priest; also an acting priest.">In this way the priest</a> <a href="/hebrew/3722.htm" title="3722: wə·ḵip·per (Conj-w:: V-Piel-ConjPerf-3ms) -- A primitive root; to cover; figuratively, to expiate or condone, to placate or cancel.">will make atonement</a> <a href="/hebrew/6440.htm" title="6440: lip̄·nê (Prep-l:: N-cpc) -- Face, faces. Plural of an unused noun; the face; used in a great variety of applications; also as a preposition.">before</a> <a href="/hebrew/3068.htm" title="3068: Yah·weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">the LORD</a> <a href="/hebrew/5921.htm" title="5921: ‘al (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">for</a> <a href="/hebrew/2891.htm" title="2891: ham·miṭ·ṭa·hêr (Art:: V-Hitpael-Prtcpl-ms) -- To be clean or pure. A primitive root; properly, to be bright; i.e. to be pure.">the one to be cleansed.</a> </span><span class="reftext">32</span>This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/leviticus/5-7.htm">Leviticus 5:7</a></span><br />If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/12-8.htm">Leviticus 12:8</a></span><br />But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/2-24.htm">Luke 2:24</a></span><br />and to offer the sacrifice specified in the Law of the Lord: “A pair of turtledoves or two young pigeons.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/12-33.htm">Mark 12:33</a></span><br />and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself. This is more important than all burnt offerings and sacrifices.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/9-22.htm">Hebrews 9:22</a></span><br />According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/8-4.htm">Matthew 8:4</a></span><br />Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/6-10.htm">Numbers 6:10-12</a></span><br />On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting. / And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again. / He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/66-2.htm">Isaiah 66:2</a></span><br />Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles at My word.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/51-17.htm">Psalm 51:17</a></span><br />The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/8-12.htm">2 Corinthians 8:12</a></span><br />For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/12-1.htm">Romans 12:1</a></span><br />Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/1-18.htm">1 Peter 1:18-19</a></span><br />For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, / but with the precious blood of Christ, a lamb without blemish or spot.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/10-1.htm">Hebrews 10:1-4</a></span><br />For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship. / If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins. / Instead, those sacrifices are an annual reminder of sins, ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/1-7.htm">1 John 1:7</a></span><br />But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/5-2.htm">Ephesians 5:2</a></span><br />and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.</p><div class="vheading">Jump to Previous</div><a href="/leviticus/14-30.htm">Able</a> <a href="/leviticus/14-30.htm">Afford</a> <a href="/leviticus/14-29.htm">Atonement</a> <a href="/leviticus/14-29.htm">Behalf</a> <a href="/leviticus/9-17.htm">Besides</a> <a href="/leviticus/14-22.htm">Burnt</a> <a href="/leviticus/14-22.htm">Burnt-Offering</a> <a href="/leviticus/14-20.htm">Cereal</a> <a href="/leviticus/14-29.htm">Cleansed</a> <a href="/leviticus/14-20.htm">Grain</a> <a href="/leviticus/14-30.htm">Hand</a> <a href="/leviticus/14-21.htm">Meal</a> <a href="/leviticus/14-20.htm">Meal-Offering</a> <a href="/leviticus/14-30.htm">Means</a> <a href="/leviticus/14-21.htm">Meat</a> <a href="/leviticus/14-21.htm">Meat-Offering</a> <a href="/leviticus/14-20.htm">Oblation</a> <a href="/leviticus/14-24.htm">Offer</a> <a href="/leviticus/14-30.htm">Offering</a> <a href="/leviticus/14-20.htm">Present</a> <a href="/leviticus/14-29.htm">Priest</a> <a href="/leviticus/14-30.htm">Reacheth</a> <a href="/leviticus/14-29.htm">Sin</a> <a href="/leviticus/14-22.htm">Sin-Offering</a> <a href="/leviticus/14-30.htm">Suffice</a> <a href="/leviticus/14-24.htm">Together</a> <a href="/leviticus/11-43.htm">Way</a><div class="vheading2">Jump to Next</div><a href="/leviticus/14-32.htm">Able</a> <a href="/leviticus/14-32.htm">Afford</a> <a href="/leviticus/14-53.htm">Atonement</a> <a href="/leviticus/15-15.htm">Behalf</a> <a href="/leviticus/18-18.htm">Besides</a> <a href="/leviticus/15-15.htm">Burnt</a> <a href="/leviticus/15-15.htm">Burnt-Offering</a> <a href="/leviticus/23-16.htm">Cereal</a> <a href="/leviticus/15-13.htm">Cleansed</a> <a href="/leviticus/19-9.htm">Grain</a> <a href="/leviticus/14-32.htm">Hand</a> <a href="/leviticus/23-16.htm">Meal</a> <a href="/leviticus/23-16.htm">Meal-Offering</a> <a href="/leviticus/14-32.htm">Means</a> <a href="/leviticus/19-26.htm">Meat</a> <a href="/leviticus/23-13.htm">Meat-Offering</a> <a href="/leviticus/22-18.htm">Oblation</a> <a href="/leviticus/15-15.htm">Offer</a> <a href="/leviticus/15-15.htm">Offering</a> <a href="/leviticus/16-6.htm">Present</a> <a href="/leviticus/14-35.htm">Priest</a> <a href="/leviticus/14-32.htm">Reacheth</a> <a href="/leviticus/14-53.htm">Sin</a> <a href="/leviticus/15-15.htm">Sin-Offering</a> <a href="/leviticus/14-32.htm">Suffice</a> <a href="/leviticus/19-19.htm">Together</a> <a href="/leviticus/14-53.htm">Way</a><div class="vheading2">Leviticus 14</div><span class="reftext">1. </span><span class="outlinetext"><a href="/leviticus/14-1.htm">The rites and sacrifices in cleansing the leper</a></span><br><span class="reftext">33. </span><span class="outlinetext"><a href="/leviticus/14-33.htm">The signs of leprosy in a house</a></span><br><span class="reftext">48. </span><span class="outlinetext"><a href="/leviticus/14-48.htm">The cleansing of that house</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/leviticus/14.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/leviticus/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/leviticus/14.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>one as a sin offering</b><br>The sin offering in Leviticus is a crucial aspect of the sacrificial system, designed to atone for unintentional sins and restore the sinner to a right relationship with God. This offering underscores the seriousness of sin and the need for purification. The sin offering points to the ultimate sacrifice of Jesus Christ, who bore the sins of humanity, fulfilling the law's requirements and providing a way for complete atonement.<p><b>and the other as a burnt offering</b><br>The burnt offering represents total dedication and surrender to God, as the entire animal is consumed by fire. This offering signifies the worshiper's desire to be wholly devoted to the LORD. In the New Testament, this is mirrored in the call for believers to offer themselves as living sacrifices, holy and pleasing to God (<a href="/romans/12.htm">Romans 12:1</a>). The burnt offering also prefigures Christ's complete obedience and sacrifice, as He offered Himself entirely for the redemption of mankind.<p><b>together with the grain offering</b><br>The grain offering, often accompanying burnt and sin offerings, symbolizes thanksgiving and acknowledgment of God's provision. It consists of fine flour, oil, and frankincense, representing the fruit of human labor and God's blessings. This offering highlights the importance of gratitude and reliance on God for sustenance. In the New Testament, Jesus is the Bread of Life, fulfilling the spiritual nourishment symbolized by the grain offering.<p><b>In this way the priest will make atonement</b><br>The role of the priest is central in the atonement process, acting as a mediator between God and the people. The priest's actions foreshadow the ultimate High Priest, Jesus Christ, who makes atonement for humanity through His sacrificial death and resurrection. The concept of atonement involves reconciliation and the removal of sin's barrier, restoring fellowship with God.<p><b>before the LORD</b><br>The phrase "before the LORD" emphasizes the presence and holiness of God in the sacrificial process. It signifies that the offerings are made directly to God, who is the ultimate judge and recipient of worship. This underscores the need for purity and reverence in approaching God, a theme that runs throughout Scripture.<p><b>for the one to be cleansed</b><br>The cleansing process in <a href="/leviticus/14.htm">Leviticus 14</a> pertains to those healed from skin diseases, symbolizing the removal of impurity and restoration to the community. This physical cleansing points to the spiritual cleansing available through Christ, who purifies believers from sin and restores them to fellowship with God. The theme of cleansing is echoed in the New Testament, where believers are washed and sanctified through the blood of Jesus (1 <a href="/john/1-7.htm">John 1:7</a>).<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/priest.htm">Priest</a></b><br>The priest acts as a mediator between God and the people, performing the rituals necessary for atonement and cleansing.<br><br>2. <b><a href="/topical/t/the_one_to_be_cleansed.htm">The One to be Cleansed</a></b><br>This refers to the individual who has been afflicted with a skin disease (often translated as leprosy) and is seeking ritual purification.<br><br>3. <b><a href="/topical/s/sin_offering.htm">Sin Offering</a></b><br>A sacrifice made to atone for sin, symbolizing the removal of sin and impurity.<br><br>4. <b><a href="/topical/b/burnt_offering.htm">Burnt Offering</a></b><br>A sacrifice that is completely consumed by fire, symbolizing total dedication to God.<br><br>5. <b><a href="/topical/g/grain_offering.htm">Grain Offering</a></b><br>An offering of flour, oil, and frankincense, symbolizing thanksgiving and dedication to God.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_role_of_sacrifice_in_atonement.htm">The Role of Sacrifice in Atonement</a></b><br>Sacrifices in the Old Testament were essential for atonement, pointing to the need for a mediator between God and humanity.<br><br><b><a href="/topical/s/symbolism_of_offerings.htm">Symbolism of Offerings</a></b><br>Each offering (sin, burnt, grain) has a specific purpose and symbolism, reflecting aspects of repentance, dedication, and thanksgiving.<br><br><b><a href="/topical/g/god's_provision_for_all.htm">God’s Provision for All</a></b><br>The allowance for different types of offerings based on economic status shows God's inclusivity and care for all individuals.<br><br><b><a href="/topical/c/christ_as_the_fulfillment.htm">Christ as the Fulfillment</a></b><br>Jesus Christ fulfills the sacrificial system, offering Himself as the ultimate sacrifice for sin, rendering the old system obsolete.<br><br><b><a href="/topical/h/holistic_cleansing.htm">Holistic Cleansing</a></b><br>The process of cleansing in Leviticus is both physical and spiritual, reminding us of the comprehensive nature of God's redemption.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_leviticus_14.htm">Top 10 Lessons from Leviticus 14</a><span class="p"><br /><br /></span><a href="/q/evidence_of_leviticus_2_14_rituals.htm">Leviticus 2:14: Is there historical or archeological evidence of firstfruits rituals precisely matching these detailed instructions?</a><span class="p"><br /><br /></span><a href="/q/why_require_a_sin_offering_for_unintentional_acts.htm">In Leviticus 4:2, why would God require a sin offering for an unintentional act if it was done unknowingly?</a><span class="p"><br /><br /></span><a href="/q/does_a_'holy'_offering_burned_outside_contradict.htm">(Leviticus 6:24-30) How can a 'most holy' offering simultaneously require burning outside the camp, and does this present a logical or theological contradiction?</a><span class="p"><br /><br /></span><a href="/q/key_events_of_33_ad_journey_to_cross.htm">How does sacrifice lead to spiritual growth?</a><a name="commentary" id="commentary"></a><span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/leviticus/14-31.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">one</span><br /><span class="heb">הָאֶחָ֥ד</span> <span class="translit">(hā·’e·ḥāḏ)</span><br /><span class="parse">Article | Number - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_259.htm">Strong's 259: </a> </span><span class="str2">United, one, first</span><br /><br /><span class="word">as a sin offering</span><br /><span class="heb">חַטָּ֛את</span> <span class="translit">(ḥaṭ·ṭāṯ)</span><br /><span class="parse">Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_2403.htm">Strong's 2403: </a> </span><span class="str2">An offence, its penalty, occasion, sacrifice, expiation, an offender</span><br /><br /><span class="word">and the other</span><br /><span class="heb">הָאֶחָ֥ד</span> <span class="translit">(hā·’e·ḥāḏ)</span><br /><span class="parse">Article | Number - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_259.htm">Strong's 259: </a> </span><span class="str2">United, one, first</span><br /><br /><span class="word">as a burnt offering,</span><br /><span class="heb">עֹלָ֖ה</span> <span class="translit">(‘ō·lāh)</span><br /><span class="parse">Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_5930.htm">Strong's 5930: </a> </span><span class="str2">Whole burnt offering</span><br /><br /><span class="word">together with</span><br /><span class="heb">עַל־</span> <span class="translit">(‘al-)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> </span><span class="str2">Above, over, upon, against</span><br /><br /><span class="word">the grain offering.</span><br /><span class="heb">הַמִּנְחָ֑ה</span> <span class="translit">(ham·min·ḥāh)</span><br /><span class="parse">Article | Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_4503.htm">Strong's 4503: </a> </span><span class="str2">A donation, tribute, a sacrificial offering</span><br /><br /><span class="word">In this way the priest</span><br /><span class="heb">הַכֹּהֵ֛ן</span> <span class="translit">(hak·kō·hên)</span><br /><span class="parse">Article | Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3548.htm">Strong's 3548: </a> </span><span class="str2">Priest</span><br /><br /><span class="word">will make atonement</span><br /><span class="heb">וְכִפֶּ֧ר</span> <span class="translit">(wə·ḵip·per)</span><br /><span class="parse">Conjunctive waw | Verb - Piel - Conjunctive perfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3722.htm">Strong's 3722: </a> </span><span class="str2">To cover, to expiate, condone, to placate, cancel</span><br /><br /><span class="word">before</span><br /><span class="heb">לִפְנֵ֥י</span> <span class="translit">(lip̄·nê)</span><br /><span class="parse">Preposition-l | Noun - common plural construct<br /></span><span class="str"><a href="/hebrew/strongs_6440.htm">Strong's 6440: </a> </span><span class="str2">The face</span><br /><br /><span class="word">the LORD</span><br /><span class="heb">יְהוָֽה׃</span> <span class="translit">(Yah·weh)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> </span><span class="str2">LORD -- the proper name of the God of Israel</span><br /><br /><span class="word">for</span><br /><span class="heb">עַ֥ל</span> <span class="translit">(‘al)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> </span><span class="str2">Above, over, upon, against</span><br /><br /><span class="word">the one to be cleansed.</span><br /><span class="heb">הַמִּטַּהֵ֖ר</span> <span class="translit">(ham·miṭ·ṭa·hêr)</span><br /><span class="parse">Article | Verb - Hitpael - Participle - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_2891.htm">Strong's 2891: </a> </span><span class="str2">To be clean or pure</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/leviticus/14-31.htm">Leviticus 14:31 NIV</a><br /><a href="/nlt/leviticus/14-31.htm">Leviticus 14:31 NLT</a><br /><a href="/esv/leviticus/14-31.htm">Leviticus 14:31 ESV</a><br /><a href="/nasb/leviticus/14-31.htm">Leviticus 14:31 NASB</a><br /><a href="/kjv/leviticus/14-31.htm">Leviticus 14:31 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/leviticus/14-31.htm">Leviticus 14:31 BibleApps.com</a><br /><a href="//bibliaparalela.com/leviticus/14-31.htm">Leviticus 14:31 Biblia Paralela</a><br /><a href="//holybible.com.cn/leviticus/14-31.htm">Leviticus 14:31 Chinese Bible</a><br /><a href="//saintebible.com/leviticus/14-31.htm">Leviticus 14:31 French Bible</a><br /><a href="/catholic/leviticus/14-31.htm">Leviticus 14:31 Catholic Bible</a><span class="p"><br /><br /></span><a href="/leviticus/14-31.htm">OT Law: Leviticus 14:31 Even such as he is able (Le Lv Lev.) </a></div></div></td></tr></table></div><div id="left"><a href="/leviticus/14-30.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Leviticus 14:30"><img src="/left.png" name="lft" border="0" alt="Leviticus 14:30" /></a></div><div id="right"><a href="/leviticus/14-32.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Leviticus 14:32"><img src="/right.png" name="rght" border="0" alt="Leviticus 14:32" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>