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backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Barbara Thériault</h3></div><div class="js-work-strip profile--work_container" data-work-id="42224797"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42224797/Die_Bodenst%C3%A4ndigen_Erkundungen_%C3%BCber_die_n%C3%BCchterne_Mitte_der_Gesellschaft_edition_%C3%BCberlandt_Leipzig_2020_224_p"><img alt="Research paper thumbnail of Die Bodenständigen. Erkundungen über die nüchterne Mitte der Gesellschaft, edition überlandt, Leipzig, 2020, 224 p." class="work-thumbnail" src="https://attachments.academia-assets.com/62382505/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42224797/Die_Bodenst%C3%A4ndigen_Erkundungen_%C3%BCber_die_n%C3%BCchterne_Mitte_der_Gesellschaft_edition_%C3%BCberlandt_Leipzig_2020_224_p">Die Bodenständigen. Erkundungen über die nüchterne Mitte der Gesellschaft, edition überlandt, Leipzig, 2020, 224 p.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Unterwegs durch Erfurt 9 V or einigen Jahren verbrachte eine Freun- din aus Erfurt samt Familie i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Unterwegs durch Erfurt 9 V or einigen Jahren verbrachte eine Freun- din aus Erfurt samt Familie ihren Urlaub in meiner Wohnung in Montreal, während ich in Deutschland war. Dabei hat sie unheimlich viel fotografiert: Ecken, Möbel, Elektrogeräte, Hund und Waschbären. Daraus sind Fotoalben entstanden. In diesem wahrlich monumentalen Werk mit mehreren Bänden hat sie Details dokumentiert, die ich schon gesehen, aber noch nicht richtig bemerkt hatte, und heute nicht mehr übersehen kann. Wenn manche im fotografischen Eifer meiner Freundin eine übertriebene Gewohnheit sehen könnten, würden anderewie eine Bekannte von mir, Professorin für Geschichte -ein bisschen umständlich von "herméneutique croisée" sprechen: Der Vergleich ermöglichte meiner Freundin, Details hervorzuheben und sie in ein neues Licht zu setzen. So fungierte sie auf eine Art als Detektivin des Alltags. Meine Freundin teilt viele Gemeinsamkeiten mit bestimmten Soziolog*innen: Auch sie interessieren sich</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="323239b5d50ef9e3794801b3e9446de4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62382505,"asset_id":42224797,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62382505/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42224797"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42224797"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42224797; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42224797]").text(description); $(".js-view-count[data-work-id=42224797]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42224797; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42224797']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "323239b5d50ef9e3794801b3e9446de4" } } $('.js-work-strip[data-work-id=42224797]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42224797,"title":"Die Bodenständigen. 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Accompanying and interviewing police officers whose job it is to contribute to the acknowledgement of difference, the sociologist outlines three ideal types of actors – an empathetic, a principled, and an opportunist one – and the motives underlying their actions. A fourth type, the specialist, is conspicuously absent. Why is that so? Solving this enigma helps depicting the relations to difference within police forces: it points to a specific »spirit« of diversity and a singular way to apprehend the individual in Germany.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1ad300357678579834e280289e5563f7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60584393,"asset_id":6076148,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60584393/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6076148"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6076148"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6076148; 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As such, the churches were both expected to undergo smooth and rapid institutional consolidation and undertake an active role in the public realm of the new eastern German states in the 1990s. Yet critical voices were heard over the West German system of church-state relations and the public role it confers on religious organizations, and critics often expressed the idea that despite all their difficulties, something precious was lost in the collapse of the German democratic republic. 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Ihr W...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dies sind die Abenteuer einer linkshändigen Friseurin und Soziologin in Halle an der Saale. Ihr Werkzeug sind Schere, Kamm und ein für Details geschultes Auge. In verschiedenen Salons frisiert sie Hallenser Köpfe und kommt dem Alltag dieser Orte auf die Spur. Sie berichtet von Menschen, Dingen, der Stadt und erlebt selbst eine kleine Metamorphose: Ohne zu wissen, wann es genau angefangen hat, bemerkt sie, wie sie mehr und mehr die Welt mit den Augen einer Friseurin wahrnimmt. Manche ihrer soziologischen Reflexe kommen ins Wanken.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1fafcde5fc7756677277aa50b59ff30d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110545735,"asset_id":113636443,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110545735/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113636443"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113636443"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113636443; 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Bien que les éditeurs n'aient pas, sauf exc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Un spectre hante ce dossier -le spectre de Max Weber. Bien que les éditeurs n'aient pas, sauf exceptions, explicitement incité les auteurs du dossier à traiter du sociologue dans leurs textes, il est omniprésent. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book Chapters" id="Book Chapters"><h3 class="profile--tab_heading_container">Book Chapters by Barbara Thériault</h3></div><div class="js-work-strip profile--work_container" data-work-id="62551963"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/62551963/Vom_Alltag_aus"><img alt="Research paper thumbnail of Vom Alltag aus" class="work-thumbnail" src="https://attachments.academia-assets.com/75275122/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/62551963/Vom_Alltag_aus">Vom Alltag aus</a></div><div class="wp-workCard_item"><span>Das umstrittene Erbe von 1989</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ich saß an der eke in einer Bar in der Neubausiedlung im Norden Erfurts und trank dünnen Kaffee. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ich saß an der eke in einer Bar in der Neubausiedlung im Norden Erfurts und trank dünnen Kaffee. Die Uhr zeigte  an. Im Radio wurde "Zombie" von e Cranberries gespielt. In dem verrauchten Raum gab es einen Spiegel, Bilder an der Wand, Tische und einen Spielautomaten, der gerade repariert wurde. Der Tag meines Besuches war beliebig. Es ist aber egal, denn hier sitzt vermutlich jeden Wochentag das gleiche Publikum. Zu meiner Linken tranken zwei Männer Bier, Korn und bunten Schnaps aus Fläschchen, knabberten dazu Salzstangen und rauchten zusammen mit der Wirtin. Am Stammtisch hatte eine Gesellschaft ehemaliger Volkspolizisten Platz genommen. Sie schlürfte Tee. Dem Anschein nach waren die Männer verabredet. Als sie kamen, klopften sie auf den Tisch, grüßten allerseits und sagten zusammenhangslos etwas über schwarze Menschen, Angela Merkel, die DDR oder: "In  Jahren wird es keine Deutschen mehr geben." Dann plauderten sie los. Es ging über zu anderen emen, zum Beispiel zu den Enkelkindern. Ich war nicht das erste Mal Zeugin eines solchen Moments. Rechtslastige Sprüche, Durcheinander. Beliebige Szenen in Bars, Saunas oder am Strand, die zwar nicht Gegenstand meiner Arbeit waren, aber durchaus am Rand meiner Beobachtungen auftauchten. Meist habe ich sie als Elemente von Stimmungen-also nicht systematisch-in meinen soziologischen Feuilletons verarbeitet.  Diese Momente sind unterhalb von institutionalisierten Formen anzusiedeln: keine Demonstrationen, Parolen von PEGIDA oder ritualisierte Gespräche, die von der Politik, von Zeitungen, der Public Sociology angeregt werden, sondern es sind Alltagsgespräche.  Sie waren jedoch mit diesen institutionalisierten Formen verbunden. Und in der Reihenfolge der Äußerungen hallte ihre Medienpräsenz nach: die Lügenpresse, die Geflüchteten und deren Integration, der Wolf, die Corona-Maßnahmen …  Die Beobachtungen, auf denen dieser Text basiert, sind im Rahmen einer Studie über den Erfurter Alltag entstanden, deren Ergebnisse ich als soziologische Feuilletons im Stil Siegfried Kracauers-zuerst für die lokale Presse, dann für ein Buch-geschrieben habe (siehe ériault ).  Siehe Rehberg .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8e436b6013b5ef95aae61859050c5f6e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75275122,"asset_id":62551963,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75275122/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62551963"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62551963"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62551963; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="62551912"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/62551912/Von_der_Zuschauertrib%C3%BCne_aus"><img alt="Research paper thumbnail of Von der Zuschauertribüne aus" class="work-thumbnail" src="https://attachments.academia-assets.com/75275089/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/62551912/Von_der_Zuschauertrib%C3%BCne_aus">Von der Zuschauertribüne aus</a></div><div class="wp-workCard_item"><span>Das umstrittene Erbe von 1989</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Wenn du Weihnachten zu uns kommen willst, solltest du nicht mit deinem Vater über Politik reden",...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Wenn du Weihnachten zu uns kommen willst, solltest du nicht mit deinem Vater über Politik reden", das sagte mir meine Mutter kurz vor den Feiertagen am Telefon. In diesem Jahr war ich nicht in Kanada, sondern in Deutschland. Rückblickend auf das Jahr in Erfurt droht mir hier das Gleiche. Zeit also, um sich auf die "schönsten Tage" des Jahres und auf bestimmte unerwünschte Ansichten weltanschaulich vorzubereiten. Ich besinne mich auf zwei Situationen und die Reaktionen, die sie hervorriefen.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8c5a1ec3ba61f843b35a98ef24261f3e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75275089,"asset_id":62551912,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75275089/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62551912"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62551912"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62551912; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38560435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/38560435/_Max_Weber_Life_Conduct_and_Contemporary_Existential_Cultures_"><img alt="Research paper thumbnail of « Max Weber, Life Conduct and Contemporary Existential Cultures »" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/38560435/_Max_Weber_Life_Conduct_and_Contemporary_Existential_Cultures_">« Max Weber, Life Conduct and Contemporary Existential Cultures »</a></div><div class="wp-workCard_item"><span>The Oxford Handbook of Max Weber</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The concept of lifestyle appears in Max Weber’s writings under the guise of Lebensführung, or lif...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The concept of lifestyle appears in Max Weber’s writings under the guise of Lebensführung, or life conduct. It is closely linked to the spirit of capitalism and to a religious work ethic Weber traces in life maxims influencing daily practices. Weber is concerned with individual meaning in a world characterized by objective forces. He offers a social diagnosis typical of the beginning of the twentieth century, one centered on the fate of the individual in an increasingly objectified, rationalized, and disenchanted world. Although still pervasive in social theories, this diagnosis framed in terms of loss is at odds with today’s world. While challenging Weber’s diagnosis, this chapter argues that his approach—his notion of life conduct with his attention to life maxims and their carriers—is still inspiring to sound out what Lois Lee calls “existential cultures.” Drawing on Weber’s insights, this chapter maps out life conduct and existential cultures in an east German town.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38560435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38560435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38560435; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38560435]").text(description); $(".js-view-count[data-work-id=38560435]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38560435; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38560435']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=38560435]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38560435,"title":"« Max Weber, Life Conduct and Contemporary Existential Cultures »","internal_url":"https://www.academia.edu/38560435/_Max_Weber_Life_Conduct_and_Contemporary_Existential_Cultures_","owner_id":4354572,"coauthors_can_edit":true,"owner":{"id":4354572,"first_name":"Barbara","middle_initials":null,"last_name":"Thériault","page_name":"BarbaraThériault","domain_name":"umontreal","created_at":"2013-05-28T15:42:32.485-07:00","display_name":"Barbara Thériault","url":"https://umontreal.academia.edu/BarbaraTh%C3%A9riault"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="31965008"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/31965008/_with_the_collaboration_of_Sophie_Coulombe_Die_den_Rosenkranz_tragen_Religi%C3%B6se_Formen_in_einem_Frauengef%C3%A4ngnis_In_Architektur_and_Artefakte_Zur_materialen_Seite_des_Religi%C3%B6sen_Karstein_Uta_and_Thomas_Schmidt_Lux_eds_Wiesbaden_VS_Verlag_f%C3%BCr_Sozialwissenschaften_2017_p_253_265"><img alt="Research paper thumbnail of (with the collaboration of Sophie Coulombe) « Die den Rosenkranz tragen. Religiöse Formen in einem Frauengefängnis ». In: Architektur & Artefakte. Zur materialen Seite des Religiösen, Karstein, Uta and Thomas Schmidt-Lux (eds.), Wiesbaden, VS Verlag für Sozialwissenschaften, 2017, p. 253-265." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/31965008/_with_the_collaboration_of_Sophie_Coulombe_Die_den_Rosenkranz_tragen_Religi%C3%B6se_Formen_in_einem_Frauengef%C3%A4ngnis_In_Architektur_and_Artefakte_Zur_materialen_Seite_des_Religi%C3%B6sen_Karstein_Uta_and_Thomas_Schmidt_Lux_eds_Wiesbaden_VS_Verlag_f%C3%BCr_Sozialwissenschaften_2017_p_253_265">(with the collaboration of Sophie Coulombe) « Die den Rosenkranz tragen. Religiöse Formen in einem Frauengefängnis ». In: Architektur & Artefakte. Zur materialen Seite des Religiösen, Karstein, Uta and Thomas Schmidt-Lux (eds.), Wiesbaden, VS Verlag für Sozialwissenschaften, 2017, p. 253-265.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://umontreal.academia.edu/BarbaraTh%C3%A9riault">Barbara Thériault</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/SophieCoulombe">Sophie Coulombe</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31965008"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31965008"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31965008; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31965008]").text(description); $(".js-view-count[data-work-id=31965008]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31965008; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31965008']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=31965008]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31965008,"title":"(with the collaboration of Sophie Coulombe) « Die den Rosenkranz tragen. Religiöse Formen in einem Frauengefängnis ». In: Architektur \u0026 Artefakte. Zur materialen Seite des Religiösen, Karstein, Uta and Thomas Schmidt-Lux (eds.), Wiesbaden, VS Verlag für Sozialwissenschaften, 2017, p. 253-265.","internal_url":"https://www.academia.edu/31965008/_with_the_collaboration_of_Sophie_Coulombe_Die_den_Rosenkranz_tragen_Religi%C3%B6se_Formen_in_einem_Frauengef%C3%A4ngnis_In_Architektur_and_Artefakte_Zur_materialen_Seite_des_Religi%C3%B6sen_Karstein_Uta_and_Thomas_Schmidt_Lux_eds_Wiesbaden_VS_Verlag_f%C3%BCr_Sozialwissenschaften_2017_p_253_265","owner_id":4354572,"coauthors_can_edit":true,"owner":{"id":4354572,"first_name":"Barbara","middle_initials":null,"last_name":"Thériault","page_name":"BarbaraThériault","domain_name":"umontreal","created_at":"2013-05-28T15:42:32.485-07:00","display_name":"Barbara Thériault","url":"https://umontreal.academia.edu/BarbaraTh%C3%A9riault"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30714735"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/30714735/Th%C3%A9riault_Barbara_and_Thomas_Schmidt_Lux_Siegfried_Kracauer_und_die_Kultursoziologie_In_Handbuch_Kultursoziologie_Band_1_Begriffe_Kontexte_Perspektiven_Autor_innen_Moebius_Stephan_Nungesser_Frithjof_and_Katharina_Scherke_dir_Wiesbaden_Springer_2016_p_1_8"><img alt="Research paper thumbnail of Thériault, Barbara and Thomas Schmidt-Lux, « Siegfried Kracauer und die Kultursoziologie ». In Handbuch Kultursoziologie. Band 1: Begriffe – Kontexte – Perspektiven – Autor_innen, Moebius, Stephan, Nungesser, Frithjof and Katharina Scherke (dir.), Wiesbaden, Springer, 2016, p. 1-8." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/30714735/Th%C3%A9riault_Barbara_and_Thomas_Schmidt_Lux_Siegfried_Kracauer_und_die_Kultursoziologie_In_Handbuch_Kultursoziologie_Band_1_Begriffe_Kontexte_Perspektiven_Autor_innen_Moebius_Stephan_Nungesser_Frithjof_and_Katharina_Scherke_dir_Wiesbaden_Springer_2016_p_1_8">Thériault, Barbara and Thomas Schmidt-Lux, « Siegfried Kracauer und die Kultursoziologie ». In Handbuch Kultursoziologie. Band 1: Begriffe – Kontexte – Perspektiven – Autor_innen, Moebius, Stephan, Nungesser, Frithjof and Katharina Scherke (dir.), Wiesbaden, Springer, 2016, p. 1-8.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://umontreal.academia.edu/BarbaraTh%C3%A9riault">Barbara Thériault</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-leipzig.academia.edu/ThomasSchmidtLux">Thomas Schmidt-Lux</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Während Siegfried Kracauer meist als Kritiker und Theoretiker des Kinos und des Films Erwähnung f...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Während Siegfried Kracauer meist als Kritiker und Theoretiker des Kinos und des Films Erwähnung findet, wollen wir sein Werk im Hinblick auf dessen Relevanz für die Kultursoziologie darstellen. Wir konzentrieren uns dabei auf seine journalistischen Arbeiten und auf die Art des Beobachtens, auf die Bedeutung, die dem Raum und „dem Konkreten“ beigemessen wird, auf das soziologische Schreiben, die Diagnose der Moderne, die Haltung des Intellektuellen, auf das undogmatische Denken Kracauers sowie auf die Position eines Autors gegenüber der Politik und der Theorie. Schließlich betonen wir das Potential seiner Schriften für eine Soziologie, die anspruchsvoll und empirisch, dabei aber zugleich originell und kurzweilig sein will.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30714735"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30714735"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30714735; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30714735]").text(description); $(".js-view-count[data-work-id=30714735]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30714735; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30714735']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=30714735]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30714735,"title":"Thériault, Barbara and Thomas Schmidt-Lux, « Siegfried Kracauer und die Kultursoziologie ». In Handbuch Kultursoziologie. Band 1: Begriffe – Kontexte – Perspektiven – Autor_innen, Moebius, Stephan, Nungesser, Frithjof and Katharina Scherke (dir.), Wiesbaden, Springer, 2016, p. 1-8.","internal_url":"https://www.academia.edu/30714735/Th%C3%A9riault_Barbara_and_Thomas_Schmidt_Lux_Siegfried_Kracauer_und_die_Kultursoziologie_In_Handbuch_Kultursoziologie_Band_1_Begriffe_Kontexte_Perspektiven_Autor_innen_Moebius_Stephan_Nungesser_Frithjof_and_Katharina_Scherke_dir_Wiesbaden_Springer_2016_p_1_8","owner_id":4354572,"coauthors_can_edit":true,"owner":{"id":4354572,"first_name":"Barbara","middle_initials":null,"last_name":"Thériault","page_name":"BarbaraThériault","domain_name":"umontreal","created_at":"2013-05-28T15:42:32.485-07:00","display_name":"Barbara Thériault","url":"https://umontreal.academia.edu/BarbaraTh%C3%A9riault"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="6076177"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/6076177/Th%C3%A9riault_Barbara_Die_V_ermittler_Anwerben_von_Polizisten_mit_Migrationshintergrund_in_Deutschland_in_Polizei_und_Fremde_Fremde_in_der_Polizei_Liebl_Karlhans_dir_Wiesbaden_VS_Verlag_f%C3%BCr_Sozialwissenschaften_2009_p_203_225"><img alt="Research paper thumbnail of Thériault, Barbara, « Die (V)ermittler. Anwerben von Polizisten mit Migrationshintergrund in Deutschland », in Polizei und Fremde – Fremde in der Polizei, Liebl, Karlhans (dir.), Wiesbaden, VS Verlag für Sozialwissenschaften, 2009, p. 203-225. " class="work-thumbnail" src="https://attachments.academia-assets.com/40944054/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6076177/Th%C3%A9riault_Barbara_Die_V_ermittler_Anwerben_von_Polizisten_mit_Migrationshintergrund_in_Deutschland_in_Polizei_und_Fremde_Fremde_in_der_Polizei_Liebl_Karlhans_dir_Wiesbaden_VS_Verlag_f%C3%BCr_Sozialwissenschaften_2009_p_203_225">Thériault, Barbara, « Die (V)ermittler. Anwerben von Polizisten mit Migrationshintergrund in Deutschland », in Polizei und Fremde – Fremde in der Polizei, Liebl, Karlhans (dir.), Wiesbaden, VS Verlag für Sozialwissenschaften, 2009, p. 203-225. </a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="69141f1355c22a42889a40b666faed66" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40944054,"asset_id":6076177,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40944054/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6076177"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6076177"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6076177; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6076177]").text(description); $(".js-view-count[data-work-id=6076177]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6076177; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='6076177']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "69141f1355c22a42889a40b666faed66" } } $('.js-work-strip[data-work-id=6076177]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6076177,"title":"Thériault, Barbara, « Die (V)ermittler. Anwerben von Polizisten mit Migrationshintergrund in Deutschland », in Polizei und Fremde – Fremde in der Polizei, Liebl, Karlhans (dir.), Wiesbaden, VS Verlag für Sozialwissenschaften, 2009, p. 203-225. 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La création de la rubrique s'inscrivait dans le sillage des travaux d'un groupe de recherche de l'Université de Montréal qui se penchait sur les écrits de Siegfried Kracauer (1889-1966), en particulier ses « feuilletons sociologiques » parus dans les journaux entre 1925 à 1933. C'est en organisant des séminaires, en menant des enquêtes sur des phénomènes contemporains et en publiant divers articles et ouvrages sur le thème que ce groupe a mis en branle un programme de recherche sur deux axes : le premier proposant des recherches empiriques inspirées de la démarche de Kracauer; le second visant une investigation historique sur la naissance de la sociologie et ses liens avec le journalisme. En effet, si cette connexion est visible dans le cas de la sociologie américaine (Lindner 2007 [1990]), elle l'est moins dans celui de la sociologie classique allemande. Ultimement, ces deux axes tendaient vers un but : renouveler l'écriture sociologique à une époque où la discipline peine parfois à rejoindre de larges publics, dans un contexte d'omniprésence du regard psychologique et neurobiologique. Dans cet article-bilan, les auteurs définissent le « feuilleton sociologique », sous la forme d'une entrée Wikipédia, afin de préciser les contours de ce terme flou.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9f2cad03d3172e1ed927f38d38df7fa3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121436959,"asset_id":127749468,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121436959/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127749468"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127749468"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127749468; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="48661308"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/48661308/Vorwort_des_wissenschaftlichen_Konferenzbeirates"><img alt="Research paper thumbnail of Vorwort des wissenschaftlichen Konferenzbeirates" class="work-thumbnail" src="https://attachments.academia-assets.com/67158013/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/48661308/Vorwort_des_wissenschaftlichen_Konferenzbeirates">Vorwort des wissenschaftlichen Konferenzbeirates</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/MichaelWerner19">Michael Werner</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://umontreal.academia.edu/BarbaraTh%C3%A9riault">Barbara Thériault</a></span></div><div class="wp-workCard_item"><span>Eurostudia</span><span>, 2011</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1064735e875ee743379d10baa0eda51e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67158013,"asset_id":48661308,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67158013/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="48661308"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="48661308"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48661308; 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Erkundungen über die nüchterne Mitte der Gesellschaft, edition überlandt, Leipzig, 2020, 224 p." class="work-thumbnail" src="https://attachments.academia-assets.com/62382505/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42224797/Die_Bodenst%C3%A4ndigen_Erkundungen_%C3%BCber_die_n%C3%BCchterne_Mitte_der_Gesellschaft_edition_%C3%BCberlandt_Leipzig_2020_224_p">Die Bodenständigen. Erkundungen über die nüchterne Mitte der Gesellschaft, edition überlandt, Leipzig, 2020, 224 p.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Unterwegs durch Erfurt 9 V or einigen Jahren verbrachte eine Freun- din aus Erfurt samt Familie i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Unterwegs durch Erfurt 9 V or einigen Jahren verbrachte eine Freun- din aus Erfurt samt Familie ihren Urlaub in meiner Wohnung in Montreal, während ich in Deutschland war. Dabei hat sie unheimlich viel fotografiert: Ecken, Möbel, Elektrogeräte, Hund und Waschbären. Daraus sind Fotoalben entstanden. In diesem wahrlich monumentalen Werk mit mehreren Bänden hat sie Details dokumentiert, die ich schon gesehen, aber noch nicht richtig bemerkt hatte, und heute nicht mehr übersehen kann. Wenn manche im fotografischen Eifer meiner Freundin eine übertriebene Gewohnheit sehen könnten, würden anderewie eine Bekannte von mir, Professorin für Geschichte -ein bisschen umständlich von "herméneutique croisée" sprechen: Der Vergleich ermöglichte meiner Freundin, Details hervorzuheben und sie in ein neues Licht zu setzen. So fungierte sie auf eine Art als Detektivin des Alltags. Meine Freundin teilt viele Gemeinsamkeiten mit bestimmten Soziolog*innen: Auch sie interessieren sich</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="323239b5d50ef9e3794801b3e9446de4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62382505,"asset_id":42224797,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62382505/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42224797"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42224797"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42224797; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42224797]").text(description); $(".js-view-count[data-work-id=42224797]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42224797; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42224797']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "323239b5d50ef9e3794801b3e9446de4" } } $('.js-work-strip[data-work-id=42224797]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42224797,"title":"Die Bodenständigen. Erkundungen über die nüchterne Mitte der Gesellschaft, edition überlandt, Leipzig, 2020, 224 p.","internal_url":"https://www.academia.edu/42224797/Die_Bodenst%C3%A4ndigen_Erkundungen_%C3%BCber_die_n%C3%BCchterne_Mitte_der_Gesellschaft_edition_%C3%BCberlandt_Leipzig_2020_224_p","owner_id":4354572,"coauthors_can_edit":true,"owner":{"id":4354572,"first_name":"Barbara","middle_initials":null,"last_name":"Thériault","page_name":"BarbaraThériault","domain_name":"umontreal","created_at":"2013-05-28T15:42:32.485-07:00","display_name":"Barbara Thériault","url":"https://umontreal.academia.edu/BarbaraTh%C3%A9riault"},"attachments":[{"id":62382505,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62382505/thumbnails/1.jpg","file_name":"die-bodenstaendigen-leseprobe.pdf","download_url":"https://www.academia.edu/attachments/62382505/download_file","bulk_download_file_name":"Die_Bodenstandigen_Erkundungen_uber_die.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62382505/die-bodenstaendigen-leseprobe-libre.pdf?1584456654=\u0026response-content-disposition=attachment%3B+filename%3DDie_Bodenstandigen_Erkundungen_uber_die.pdf\u0026Expires=1740709838\u0026Signature=dfaT1sCtFvDt92hg0mZSwd3l0wSDfpxGiF5fb6upBXjulkoyOYOYXrdOBVc7uJYDdsMa-a1SiIv4cEB0hynlaGguO1I8ad6aRji-3o9-nEvXNqVslwUDa-eeqvQ6uOUafgnnmD46AxHHjf~sXvAqEHPkHHQW8VEDlYb6jfUHqmtI~UBAtLOBVkvnXBrKTlKOzb00pNY9feswho1KwEiCI3ZYzcelkLI~qPjK2lp8uiDfKDC15E105vrA0Z~vcNxnrJ6tvsoSigMVYoHkgLJnIqBrhR~OXnC9RXwg9l5necCBPzlxHd0H1tTNrO5JdgUMHmoYTXEmjKwI5gTygh3uJA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="6076148"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/6076148/The_Cop_and_the_Sociologist_Investigating_Diversity_in_German_Police_Forces_transcript_Bielefeld_Kultur_und_soziale_Praxis_2013_"><img alt="Research paper thumbnail of The Cop and the Sociologist: Investigating Diversity in German Police Forces, transcript, Bielefeld (Kultur und soziale Praxis, 2013)." class="work-thumbnail" src="https://attachments.academia-assets.com/60584393/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6076148/The_Cop_and_the_Sociologist_Investigating_Diversity_in_German_Police_Forces_transcript_Bielefeld_Kultur_und_soziale_Praxis_2013_">The Cop and the Sociologist: Investigating Diversity in German Police Forces, transcript, Bielefeld (Kultur und soziale Praxis, 2013).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Drawing on the sociology of Max Weber, Barbara Thériault investigates today's relations toward di...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Drawing on the sociology of Max Weber, Barbara Thériault investigates today's relations toward difference within German police forces. Accompanying and interviewing police officers whose job it is to contribute to the acknowledgement of difference, the sociologist outlines three ideal types of actors – an empathetic, a principled, and an opportunist one – and the motives underlying their actions. A fourth type, the specialist, is conspicuously absent. Why is that so? Solving this enigma helps depicting the relations to difference within police forces: it points to a specific »spirit« of diversity and a singular way to apprehend the individual in Germany.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1ad300357678579834e280289e5563f7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60584393,"asset_id":6076148,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60584393/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6076148"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6076148"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6076148; 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As such, the churches were both expected to undergo smooth and rapid institutional consolidation and undertake an active role in the public realm of the new eastern German states in the 1990s. Yet critical voices were heard over the West German system of church-state relations and the public role it confers on religious organizations, and critics often expressed the idea that despite all their difficulties, something precious was lost in the collapse of the German democratic republic. Against this backdrop, the author delineates the conflicting conceptions of the Protestant and Catholic churches' public role and pays special attention to the East German model, or what is generally termed the "positive experiences of the GDR and the Wende."</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6076157"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6076157"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6076157; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6076157]").text(description); $(".js-view-count[data-work-id=6076157]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6076157; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='6076157']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=6076157]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6076157,"title":"'Conservative Revolutionaries': Protestant and Catholics Churches in Germany after Radical Political Changes in the 1990s (Berghahn Books, New York/Oxford, 2004).","internal_url":"https://www.academia.edu/6076157/Conservative_Revolutionaries_Protestant_and_Catholics_Churches_in_Germany_after_Radical_Political_Changes_in_the_1990s_Berghahn_Books_New_York_Oxford_2004_","owner_id":4354572,"coauthors_can_edit":true,"owner":{"id":4354572,"first_name":"Barbara","middle_initials":null,"last_name":"Thériault","page_name":"BarbaraThériault","domain_name":"umontreal","created_at":"2013-05-28T15:42:32.485-07:00","display_name":"Barbara Thériault","url":"https://umontreal.academia.edu/BarbaraTh%C3%A9riault"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1162803" id="specialissues"><div class="js-work-strip profile--work_container" data-work-id="113636443"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113636443/Abenteuer_einer_linksha_ndigen_Friseurin"><img alt="Research paper thumbnail of Abenteuer einer linkshändigen Friseurin" class="work-thumbnail" src="https://attachments.academia-assets.com/110545735/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113636443/Abenteuer_einer_linksha_ndigen_Friseurin">Abenteuer einer linkshändigen Friseurin</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dies sind die Abenteuer einer linkshändigen Friseurin und Soziologin in Halle an der Saale. Ihr W...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dies sind die Abenteuer einer linkshändigen Friseurin und Soziologin in Halle an der Saale. Ihr Werkzeug sind Schere, Kamm und ein für Details geschultes Auge. In verschiedenen Salons frisiert sie Hallenser Köpfe und kommt dem Alltag dieser Orte auf die Spur. Sie berichtet von Menschen, Dingen, der Stadt und erlebt selbst eine kleine Metamorphose: Ohne zu wissen, wann es genau angefangen hat, bemerkt sie, wie sie mehr und mehr die Welt mit den Augen einer Friseurin wahrnimmt. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="32271141"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32271141/Th%C3%A9riault_Barbara_and_Thomas_Schmidt_Lux_Kracauer_et_le_feuilleton_comme_forme_sociologique_Kracauer_und_das_Feuilleton_als_soziologische_Form_trivium_2017_26_ET_Sociologie_et_soci%C3%A9t%C3%A9s_2017_49_1_"><img alt="Research paper thumbnail of Thériault, Barbara and Thomas Schmidt-Lux, « Kracauer et le feuilleton comme forme sociologique / Kracauer und das Feuilleton als soziologische Form », trivium, 2017, 26 ET Sociologie et sociétés, 2017, 49(1)." class="work-thumbnail" src="https://attachments.academia-assets.com/52489471/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32271141/Th%C3%A9riault_Barbara_and_Thomas_Schmidt_Lux_Kracauer_et_le_feuilleton_comme_forme_sociologique_Kracauer_und_das_Feuilleton_als_soziologische_Form_trivium_2017_26_ET_Sociologie_et_soci%C3%A9t%C3%A9s_2017_49_1_">Thériault, Barbara and Thomas Schmidt-Lux, « Kracauer et le feuilleton comme forme sociologique / Kracauer und das Feuilleton als soziologische Form », trivium, 2017, 26 ET Sociologie et sociétés, 2017, 49(1).</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://umontreal.academia.edu/BarbaraTh%C3%A9riault">Barbara Thériault</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-leipzig.academia.edu/ThomasSchmidtLux">Thomas Schmidt-Lux</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cet avertissement a été écrit pour le dossier qui paraîtra dans le numéro 49 (1) de Sociologie et...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cet avertissement a été écrit pour le dossier qui paraîtra dans le numéro 49 (1) de Sociologie et sociétés. Le dossier ci-présent de Trivium ne reprend pas tous les textes évoqués.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8f238d593f82795ff207cb760f72ad28" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52489471,"asset_id":32271141,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52489471/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32271141"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32271141"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32271141; 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Bien que les éditeurs n'aient pas, sauf exc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Un spectre hante ce dossier -le spectre de Max Weber. Bien que les éditeurs n'aient pas, sauf exceptions, explicitement incité les auteurs du dossier à traiter du sociologue dans leurs textes, il est omniprésent. La plupart ont, en effet, associé son nom à la notion de charisme et ont fait usage de ses travaux comme filtre pour aborder différents aspects liés à cet objetlimite des sciences humaines et sociales.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2ce83d37d5b42155a56dac351ab166d8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56022829,"asset_id":6095670,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56022829/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6095670"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6095670"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6095670; 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Die Uhr zeigte  an. Im Radio wurde "Zombie" von e Cranberries gespielt. In dem verrauchten Raum gab es einen Spiegel, Bilder an der Wand, Tische und einen Spielautomaten, der gerade repariert wurde. Der Tag meines Besuches war beliebig. Es ist aber egal, denn hier sitzt vermutlich jeden Wochentag das gleiche Publikum. Zu meiner Linken tranken zwei Männer Bier, Korn und bunten Schnaps aus Fläschchen, knabberten dazu Salzstangen und rauchten zusammen mit der Wirtin. Am Stammtisch hatte eine Gesellschaft ehemaliger Volkspolizisten Platz genommen. Sie schlürfte Tee. Dem Anschein nach waren die Männer verabredet. Als sie kamen, klopften sie auf den Tisch, grüßten allerseits und sagten zusammenhangslos etwas über schwarze Menschen, Angela Merkel, die DDR oder: "In  Jahren wird es keine Deutschen mehr geben." Dann plauderten sie los. Es ging über zu anderen emen, zum Beispiel zu den Enkelkindern. Ich war nicht das erste Mal Zeugin eines solchen Moments. Rechtslastige Sprüche, Durcheinander. Beliebige Szenen in Bars, Saunas oder am Strand, die zwar nicht Gegenstand meiner Arbeit waren, aber durchaus am Rand meiner Beobachtungen auftauchten. Meist habe ich sie als Elemente von Stimmungen-also nicht systematisch-in meinen soziologischen Feuilletons verarbeitet.  Diese Momente sind unterhalb von institutionalisierten Formen anzusiedeln: keine Demonstrationen, Parolen von PEGIDA oder ritualisierte Gespräche, die von der Politik, von Zeitungen, der Public Sociology angeregt werden, sondern es sind Alltagsgespräche.  Sie waren jedoch mit diesen institutionalisierten Formen verbunden. Und in der Reihenfolge der Äußerungen hallte ihre Medienpräsenz nach: die Lügenpresse, die Geflüchteten und deren Integration, der Wolf, die Corona-Maßnahmen …  Die Beobachtungen, auf denen dieser Text basiert, sind im Rahmen einer Studie über den Erfurter Alltag entstanden, deren Ergebnisse ich als soziologische Feuilletons im Stil Siegfried Kracauers-zuerst für die lokale Presse, dann für ein Buch-geschrieben habe (siehe ériault ).  Siehe Rehberg .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8e436b6013b5ef95aae61859050c5f6e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75275122,"asset_id":62551963,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75275122/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62551963"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62551963"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62551963; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="62551912"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/62551912/Von_der_Zuschauertrib%C3%BCne_aus"><img alt="Research paper thumbnail of Von der Zuschauertribüne aus" class="work-thumbnail" src="https://attachments.academia-assets.com/75275089/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/62551912/Von_der_Zuschauertrib%C3%BCne_aus">Von der Zuschauertribüne aus</a></div><div class="wp-workCard_item"><span>Das umstrittene Erbe von 1989</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Wenn du Weihnachten zu uns kommen willst, solltest du nicht mit deinem Vater über Politik reden",...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Wenn du Weihnachten zu uns kommen willst, solltest du nicht mit deinem Vater über Politik reden", das sagte mir meine Mutter kurz vor den Feiertagen am Telefon. In diesem Jahr war ich nicht in Kanada, sondern in Deutschland. Rückblickend auf das Jahr in Erfurt droht mir hier das Gleiche. Zeit also, um sich auf die "schönsten Tage" des Jahres und auf bestimmte unerwünschte Ansichten weltanschaulich vorzubereiten. Ich besinne mich auf zwei Situationen und die Reaktionen, die sie hervorriefen.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8c5a1ec3ba61f843b35a98ef24261f3e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75275089,"asset_id":62551912,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75275089/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62551912"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62551912"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62551912; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38560435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/38560435/_Max_Weber_Life_Conduct_and_Contemporary_Existential_Cultures_"><img alt="Research paper thumbnail of « Max Weber, Life Conduct and Contemporary Existential Cultures »" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/38560435/_Max_Weber_Life_Conduct_and_Contemporary_Existential_Cultures_">« Max Weber, Life Conduct and Contemporary Existential Cultures »</a></div><div class="wp-workCard_item"><span>The Oxford Handbook of Max Weber</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The concept of lifestyle appears in Max Weber’s writings under the guise of Lebensführung, or lif...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The concept of lifestyle appears in Max Weber’s writings under the guise of Lebensführung, or life conduct. It is closely linked to the spirit of capitalism and to a religious work ethic Weber traces in life maxims influencing daily practices. Weber is concerned with individual meaning in a world characterized by objective forces. He offers a social diagnosis typical of the beginning of the twentieth century, one centered on the fate of the individual in an increasingly objectified, rationalized, and disenchanted world. Although still pervasive in social theories, this diagnosis framed in terms of loss is at odds with today’s world. While challenging Weber’s diagnosis, this chapter argues that his approach—his notion of life conduct with his attention to life maxims and their carriers—is still inspiring to sound out what Lois Lee calls “existential cultures.” Drawing on Weber’s insights, this chapter maps out life conduct and existential cultures in an east German town.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38560435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38560435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38560435; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38560435]").text(description); $(".js-view-count[data-work-id=38560435]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38560435; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38560435']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=38560435]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38560435,"title":"« Max Weber, Life Conduct and Contemporary Existential Cultures »","internal_url":"https://www.academia.edu/38560435/_Max_Weber_Life_Conduct_and_Contemporary_Existential_Cultures_","owner_id":4354572,"coauthors_can_edit":true,"owner":{"id":4354572,"first_name":"Barbara","middle_initials":null,"last_name":"Thériault","page_name":"BarbaraThériault","domain_name":"umontreal","created_at":"2013-05-28T15:42:32.485-07:00","display_name":"Barbara Thériault","url":"https://umontreal.academia.edu/BarbaraTh%C3%A9riault"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="31965008"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/31965008/_with_the_collaboration_of_Sophie_Coulombe_Die_den_Rosenkranz_tragen_Religi%C3%B6se_Formen_in_einem_Frauengef%C3%A4ngnis_In_Architektur_and_Artefakte_Zur_materialen_Seite_des_Religi%C3%B6sen_Karstein_Uta_and_Thomas_Schmidt_Lux_eds_Wiesbaden_VS_Verlag_f%C3%BCr_Sozialwissenschaften_2017_p_253_265"><img alt="Research paper thumbnail of (with the collaboration of Sophie Coulombe) « Die den Rosenkranz tragen. Religiöse Formen in einem Frauengefängnis ». In: Architektur & Artefakte. Zur materialen Seite des Religiösen, Karstein, Uta and Thomas Schmidt-Lux (eds.), Wiesbaden, VS Verlag für Sozialwissenschaften, 2017, p. 253-265." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/31965008/_with_the_collaboration_of_Sophie_Coulombe_Die_den_Rosenkranz_tragen_Religi%C3%B6se_Formen_in_einem_Frauengef%C3%A4ngnis_In_Architektur_and_Artefakte_Zur_materialen_Seite_des_Religi%C3%B6sen_Karstein_Uta_and_Thomas_Schmidt_Lux_eds_Wiesbaden_VS_Verlag_f%C3%BCr_Sozialwissenschaften_2017_p_253_265">(with the collaboration of Sophie Coulombe) « Die den Rosenkranz tragen. Religiöse Formen in einem Frauengefängnis ». In: Architektur & Artefakte. Zur materialen Seite des Religiösen, Karstein, Uta and Thomas Schmidt-Lux (eds.), Wiesbaden, VS Verlag für Sozialwissenschaften, 2017, p. 253-265.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://umontreal.academia.edu/BarbaraTh%C3%A9riault">Barbara Thériault</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/SophieCoulombe">Sophie Coulombe</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31965008"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31965008"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31965008; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31965008]").text(description); $(".js-view-count[data-work-id=31965008]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31965008; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31965008']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=31965008]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31965008,"title":"(with the collaboration of Sophie Coulombe) « Die den Rosenkranz tragen. Religiöse Formen in einem Frauengefängnis ». In: Architektur \u0026 Artefakte. Zur materialen Seite des Religiösen, Karstein, Uta and Thomas Schmidt-Lux (eds.), Wiesbaden, VS Verlag für Sozialwissenschaften, 2017, p. 253-265.","internal_url":"https://www.academia.edu/31965008/_with_the_collaboration_of_Sophie_Coulombe_Die_den_Rosenkranz_tragen_Religi%C3%B6se_Formen_in_einem_Frauengef%C3%A4ngnis_In_Architektur_and_Artefakte_Zur_materialen_Seite_des_Religi%C3%B6sen_Karstein_Uta_and_Thomas_Schmidt_Lux_eds_Wiesbaden_VS_Verlag_f%C3%BCr_Sozialwissenschaften_2017_p_253_265","owner_id":4354572,"coauthors_can_edit":true,"owner":{"id":4354572,"first_name":"Barbara","middle_initials":null,"last_name":"Thériault","page_name":"BarbaraThériault","domain_name":"umontreal","created_at":"2013-05-28T15:42:32.485-07:00","display_name":"Barbara Thériault","url":"https://umontreal.academia.edu/BarbaraTh%C3%A9riault"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30714735"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/30714735/Th%C3%A9riault_Barbara_and_Thomas_Schmidt_Lux_Siegfried_Kracauer_und_die_Kultursoziologie_In_Handbuch_Kultursoziologie_Band_1_Begriffe_Kontexte_Perspektiven_Autor_innen_Moebius_Stephan_Nungesser_Frithjof_and_Katharina_Scherke_dir_Wiesbaden_Springer_2016_p_1_8"><img alt="Research paper thumbnail of Thériault, Barbara and Thomas Schmidt-Lux, « Siegfried Kracauer und die Kultursoziologie ». In Handbuch Kultursoziologie. Band 1: Begriffe – Kontexte – Perspektiven – Autor_innen, Moebius, Stephan, Nungesser, Frithjof and Katharina Scherke (dir.), Wiesbaden, Springer, 2016, p. 1-8." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/30714735/Th%C3%A9riault_Barbara_and_Thomas_Schmidt_Lux_Siegfried_Kracauer_und_die_Kultursoziologie_In_Handbuch_Kultursoziologie_Band_1_Begriffe_Kontexte_Perspektiven_Autor_innen_Moebius_Stephan_Nungesser_Frithjof_and_Katharina_Scherke_dir_Wiesbaden_Springer_2016_p_1_8">Thériault, Barbara and Thomas Schmidt-Lux, « Siegfried Kracauer und die Kultursoziologie ». In Handbuch Kultursoziologie. Band 1: Begriffe – Kontexte – Perspektiven – Autor_innen, Moebius, Stephan, Nungesser, Frithjof and Katharina Scherke (dir.), Wiesbaden, Springer, 2016, p. 1-8.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://umontreal.academia.edu/BarbaraTh%C3%A9riault">Barbara Thériault</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-leipzig.academia.edu/ThomasSchmidtLux">Thomas Schmidt-Lux</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Während Siegfried Kracauer meist als Kritiker und Theoretiker des Kinos und des Films Erwähnung f...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Während Siegfried Kracauer meist als Kritiker und Theoretiker des Kinos und des Films Erwähnung findet, wollen wir sein Werk im Hinblick auf dessen Relevanz für die Kultursoziologie darstellen. Wir konzentrieren uns dabei auf seine journalistischen Arbeiten und auf die Art des Beobachtens, auf die Bedeutung, die dem Raum und „dem Konkreten“ beigemessen wird, auf das soziologische Schreiben, die Diagnose der Moderne, die Haltung des Intellektuellen, auf das undogmatische Denken Kracauers sowie auf die Position eines Autors gegenüber der Politik und der Theorie. Schließlich betonen wir das Potential seiner Schriften für eine Soziologie, die anspruchsvoll und empirisch, dabei aber zugleich originell und kurzweilig sein will.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30714735"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30714735"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30714735; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30714735]").text(description); $(".js-view-count[data-work-id=30714735]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30714735; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30714735']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=30714735]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30714735,"title":"Thériault, Barbara and Thomas Schmidt-Lux, « Siegfried Kracauer und die Kultursoziologie ». 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Anwerben von Polizisten mit Migrationshintergrund in Deutschland », in Polizei und Fremde – Fremde in der Polizei, Liebl, Karlhans (dir.), Wiesbaden, VS Verlag für Sozialwissenschaften, 2009, p. 203-225. " class="work-thumbnail" src="https://attachments.academia-assets.com/40944054/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6076177/Th%C3%A9riault_Barbara_Die_V_ermittler_Anwerben_von_Polizisten_mit_Migrationshintergrund_in_Deutschland_in_Polizei_und_Fremde_Fremde_in_der_Polizei_Liebl_Karlhans_dir_Wiesbaden_VS_Verlag_f%C3%BCr_Sozialwissenschaften_2009_p_203_225">Thériault, Barbara, « Die (V)ermittler. Anwerben von Polizisten mit Migrationshintergrund in Deutschland », in Polizei und Fremde – Fremde in der Polizei, Liebl, Karlhans (dir.), Wiesbaden, VS Verlag für Sozialwissenschaften, 2009, p. 203-225. </a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="69141f1355c22a42889a40b666faed66" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40944054,"asset_id":6076177,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40944054/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6076177"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6076177"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6076177; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6076177]").text(description); $(".js-view-count[data-work-id=6076177]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6076177; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='6076177']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "69141f1355c22a42889a40b666faed66" } } $('.js-work-strip[data-work-id=6076177]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6076177,"title":"Thériault, Barbara, « Die (V)ermittler. 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La création de la rubrique s'inscrivait dans le sillage des travaux d'un groupe de recherche de l'Université de Montréal qui se penchait sur les écrits de Siegfried Kracauer (1889-1966), en particulier ses « feuilletons sociologiques » parus dans les journaux entre 1925 à 1933. C'est en organisant des séminaires, en menant des enquêtes sur des phénomènes contemporains et en publiant divers articles et ouvrages sur le thème que ce groupe a mis en branle un programme de recherche sur deux axes : le premier proposant des recherches empiriques inspirées de la démarche de Kracauer; le second visant une investigation historique sur la naissance de la sociologie et ses liens avec le journalisme. En effet, si cette connexion est visible dans le cas de la sociologie américaine (Lindner 2007 [1990]), elle l'est moins dans celui de la sociologie classique allemande. Ultimement, ces deux axes tendaient vers un but : renouveler l'écriture sociologique à une époque où la discipline peine parfois à rejoindre de larges publics, dans un contexte d'omniprésence du regard psychologique et neurobiologique. Dans cet article-bilan, les auteurs définissent le « feuilleton sociologique », sous la forme d'une entrée Wikipédia, afin de préciser les contours de ce terme flou.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9f2cad03d3172e1ed927f38d38df7fa3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121436959,"asset_id":127749468,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121436959/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127749468"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127749468"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127749468; 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Nach 40 Jahren atheistischer Propaganda und Politik bekamen die christlichen Kirchen mit der Ausdehnung des Grundgesetzes auf die neuen Bundeslander neue verfassungsmasige Garantien. Daruber hinaus wurde die Beteiligung organisierter Interessen im Bereich der Politikentwicklung und Bereitstellung offentlicher Guter garantiert: Es eroffnete sich fur die Kirche ein bislang verschlossenes Feld offentlicher Mitverantwortung (u.a. im Schul- und Sozialwesen, in den Massenmedien sowie im Heer). So starkte die weitere Bundes- und Landesgesetzgebung die Position der organisierten Interessen; die Verfassungen der neuen Bundeslander beinhalten explizite Hinweise auf die Kirchen und ihre Wohlfahrtsorganisationen. Die neuen Landerverfassungen verliehen der Religion eine offentliche Rolle in den neuen Bundeslandern. Daiber kommentiert die Situation folgendermasen: „Es gibt eine offentliche Rolle des Christentums, reprasentiert in Ostdeutschland uber christlich mitgepragte Eliten, nicht immer die Breite der Orientierung der Bevolkerung widerspiegelnd, aber doch offentlich einflusreich“ (1994: 14).1 Damit erscheint die neue Situation auf den ersten Blick, zumindest in den neuen Bundeslandern, als ein „Christenglaubenstaat ohne Christen“.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116134617"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116134617"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116134617; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116134614"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/116134614/Porter_le_chapelet_Formes_religieuses_dans_une_prison_pour_femmes"><img alt="Research paper thumbnail of Porter le chapelet. Formes religieuses dans une prison pour femmes" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/116134614/Porter_le_chapelet_Formes_religieuses_dans_une_prison_pour_femmes">Porter le chapelet. Formes religieuses dans une prison pour femmes</a></div><div class="wp-workCard_item"><span>Studies in Religion/Sciences Religieuses</span><span>, Jan 21, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While I was doing fieldwork in a Montreal women’s jail an unexpected detail emerged that intrigue...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While I was doing fieldwork in a Montreal women’s jail an unexpected detail emerged that intrigued me as a sociologist: the striking presence of the rosary. This detail is at the core of the present article. Conspicuous and discreet, exotic and trivial, the white plastic rosary given by volunteers to incarcerated women was everywhere. Without assuming an inherently religious character, and resisting the temptation to make of it something profound or curious, I ask in this article two simple questions: What is the rosary as an artefact? And how much about chaplaincy at the women’s jail and Catholicism in contemporary Quebec is condensed in this detail? The answers to these questions instruct us on the context of the jail, the study of religion today, and the importance of artefacts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116134614"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116134614"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116134614; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116134614]").text(description); $(".js-view-count[data-work-id=116134614]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116134614; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116134614']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=116134614]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116134614,"title":"Porter le chapelet. Formes religieuses dans une prison pour femmes","internal_url":"https://www.academia.edu/116134614/Porter_le_chapelet_Formes_religieuses_dans_une_prison_pour_femmes","owner_id":4354572,"coauthors_can_edit":true,"owner":{"id":4354572,"first_name":"Barbara","middle_initials":null,"last_name":"Thériault","page_name":"BarbaraThériault","domain_name":"umontreal","created_at":"2013-05-28T15:42:32.485-07:00","display_name":"Barbara Thériault","url":"https://umontreal.academia.edu/BarbaraTh%C3%A9riault"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116134613"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/116134613/Contemporary_Life_Conduct_and_Existential_Cultures"><img alt="Research paper thumbnail of Contemporary Life Conduct and Existential Cultures" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/116134613/Contemporary_Life_Conduct_and_Existential_Cultures">Contemporary Life Conduct and Existential Cultures</a></div><div class="wp-workCard_item"><span>The Oxford Handbook of Max Weber</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The concept of lifestyle appears in Max Weber’s writings under the guise of Lebensführung, or lif...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The concept of lifestyle appears in Max Weber’s writings under the guise of Lebensführung, or life conduct. It is closely linked to the spirit of capitalism and to a religious work ethic Weber traces in life maxims influencing daily practices. Weber is concerned with individual meaning in a world characterized by objective forces. He offers a social diagnosis typical of the beginning of the twentieth century, one centered on the fate of the individual in an increasingly objectified, rationalized, and disenchanted world. Although still pervasive in social theories, this diagnosis framed in terms of loss is at odds with today’s world. While challenging Weber’s diagnosis, this chapter argues that his approach—his notion of life conduct with his attention to life maxims and their carriers—is still inspiring to sound out what Lois Lee calls “existential cultures.” Drawing on Weber’s insights, this chapter maps out life conduct and existential cultures in an east German town.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116134613"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116134613"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116134613; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116134613]").text(description); $(".js-view-count[data-work-id=116134613]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116134613; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116134613']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=116134613]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116134613,"title":"Contemporary Life Conduct and Existential Cultures","internal_url":"https://www.academia.edu/116134613/Contemporary_Life_Conduct_and_Existential_Cultures","owner_id":4354572,"coauthors_can_edit":true,"owner":{"id":4354572,"first_name":"Barbara","middle_initials":null,"last_name":"Thériault","page_name":"BarbaraThériault","domain_name":"umontreal","created_at":"2013-05-28T15:42:32.485-07:00","display_name":"Barbara Thériault","url":"https://umontreal.academia.edu/BarbaraTh%C3%A9riault"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116134612"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/116134612/A_Land_of_Opportunity_Ecclesiastical_Strategies_and_Social_Regulation_in_the_New_German_Lander"><img alt="Research paper thumbnail of A Land of Opportunity? Ecclesiastical Strategies and Social Regulation in the New German Lander" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/116134612/A_Land_of_Opportunity_Ecclesiastical_Strategies_and_Social_Regulation_in_the_New_German_Lander">A Land of Opportunity? Ecclesiastical Strategies and Social Regulation in the New German Lander</a></div><div class="wp-workCard_item"><span>Journal of Church and State</span><span>, 1998</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">... Lander, they still playa major role, and are, given the minority status of Christians in the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... Lander, they still playa major role, and are, given the minority status of Christians in the former GDR, overrepresented. ... Moreover, as Geisler notes in Lexikon des DDR-Sozialismus (Sch6ningh: Paderborn, 1997), 342, the salaries of employees in health care facilities were lower ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116134612"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116134612"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116134612; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116134612]").text(description); $(".js-view-count[data-work-id=116134612]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116134612; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116134612']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=116134612]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116134612,"title":"A Land of Opportunity? Ecclesiastical Strategies and Social Regulation in the New German Lander","internal_url":"https://www.academia.edu/116134612/A_Land_of_Opportunity_Ecclesiastical_Strategies_and_Social_Regulation_in_the_New_German_Lander","owner_id":4354572,"coauthors_can_edit":true,"owner":{"id":4354572,"first_name":"Barbara","middle_initials":null,"last_name":"Thériault","page_name":"BarbaraThériault","domain_name":"umontreal","created_at":"2013-05-28T15:42:32.485-07:00","display_name":"Barbara Thériault","url":"https://umontreal.academia.edu/BarbaraTh%C3%A9riault"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116134535"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/116134535/Siegfried_Kracauer_und_die_Kultursoziologie"><img alt="Research paper thumbnail of Siegfried Kracauer und die Kultursoziologie" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/116134535/Siegfried_Kracauer_und_die_Kultursoziologie">Siegfried Kracauer und die Kultursoziologie</a></div><div class="wp-workCard_item"><span>Springer eBooks</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Wahrend Siegfried Kracauer meist als Kritiker und Theoretiker des Kinos und des Films Erwahnung f...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Wahrend Siegfried Kracauer meist als Kritiker und Theoretiker des Kinos und des Films Erwahnung findet, wollen wir sein Werk im Hinblick auf dessen Relevanz fur die Kultursoziologie darstellen. Wir konzentrieren uns dabei auf seine journalistischen Arbeiten und auf die Art des Beobachtens, auf die Bedeutung, die dem Raum und „dem Konkreten“ beigemessen wird, auf das soziologische Schreiben, die Diagnose der Moderne, die Haltung des Intellektuellen, auf das undogmatische Denken Kracauers sowie auf die Position eines Autors gegenuber der Politik und der Theorie. Schlieslich betonen wir das Potenzial seiner Schriften fur eine Soziologie, die anspruchsvoll und empirisch, dabei aber zugleich originell und kurzweilig sein will.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116134535"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116134535"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116134535; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116134535]").text(description); $(".js-view-count[data-work-id=116134535]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116134535; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116134535']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=116134535]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116134535,"title":"Siegfried Kracauer und die Kultursoziologie","internal_url":"https://www.academia.edu/116134535/Siegfried_Kracauer_und_die_Kultursoziologie","owner_id":4354572,"coauthors_can_edit":true,"owner":{"id":4354572,"first_name":"Barbara","middle_initials":null,"last_name":"Thériault","page_name":"BarbaraThériault","domain_name":"umontreal","created_at":"2013-05-28T15:42:32.485-07:00","display_name":"Barbara Thériault","url":"https://umontreal.academia.edu/BarbaraTh%C3%A9riault"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="109775601"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/109775601/Annonce_de_l_auteur_Selbstanzeige_"><img alt="Research paper thumbnail of Annonce de l’auteur [Selbstanzeige]" class="work-thumbnail" src="https://attachments.academia-assets.com/107799007/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109775601/Annonce_de_l_auteur_Selbstanzeige_">Annonce de l’auteur [Selbstanzeige]</a></div><div class="wp-workCard_item"><span>Eurostudia</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Aller au sommaire du numéro Éditeur(s) Le Centre canadien d'études allemandes et européennes Déco...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Aller au sommaire du numéro Éditeur(s) Le Centre canadien d'études allemandes et européennes Découvrir la revue Citer cet article "Annonce de l'auteur [Selbstanzeige]." Eurostudia 91 (2014): ix-x.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="23a134c0b32aa8d5dc7f2f1273466c4e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107799007,"asset_id":109775601,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107799007/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109775601"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109775601"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109775601; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106400480]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106400480,"title":"Séminaire pour masochistes","internal_url":"https://www.academia.edu/106400480/S%C3%A9minaire_pour_masochistes","owner_id":4354572,"coauthors_can_edit":true,"owner":{"id":4354572,"first_name":"Barbara","middle_initials":null,"last_name":"Thériault","page_name":"BarbaraThériault","domain_name":"umontreal","created_at":"2013-05-28T15:42:32.485-07:00","display_name":"Barbara Thériault","url":"https://umontreal.academia.edu/BarbaraTh%C3%A9riault"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106400479"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106400479/Selfies_soziologische_Formeln_und_Koketterien_Simmels_Einfluss_auf_die_Zeitungssoziologie_in_den_1920er_und_1930er_Jahren"><img alt="Research paper thumbnail of Selfies, soziologische Formeln und Koketterien: Simmels Einfluss auf die »Zeitungssoziologie« in den 1920er und 1930er Jahren" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106400479/Selfies_soziologische_Formeln_und_Koketterien_Simmels_Einfluss_auf_die_Zeitungssoziologie_in_den_1920er_und_1930er_Jahren">Selfies, soziologische Formeln und Koketterien: Simmels Einfluss auf die »Zeitungssoziologie« in den 1920er und 1930er Jahren</a></div><div class="wp-workCard_item"><span>Zyklos 5</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sei es positiv oder negativ, Georg Simmel – und Kurt Tucholsky ist hier nur ein Beispiel unter vi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sei es positiv oder negativ, Georg Simmel – und Kurt Tucholsky ist hier nur ein Beispiel unter vielen – war eine wichtige Referenz fur eine Generation von Intellektuellen: In Tageszeitungen und Zeitschriften besprachen sie seine Konferenzen und Vorlesungen, Artikel und Bucher sowie seine postum erschienenen Essaysammlungen. Simmel veroffentlichte selbst, insbesondere um 1900, eine grose Zahl von Essays in Tageszeitungen und – von 1897 bis 1907 – im Magazin Jugend. Otthein Rammstedt (2006) ist es zu verdanken, uns darauf aufmerksam gemacht zu haben, dass ein betrachtlicher Teil von Simmels Werks in Form von Essays oder Exkursen uber Einzelphanomene – z. B. Briefe, Diskretion, Schmuck, Geheimnis, die Alpen – veroffentlicht wurde (siehe Simmel 2005a [GSG/17]; auch Tokarzewska 2010; Thouard 2012; Coser 1958).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106400479"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106400479"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106400479; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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</script> <div class="js-work-strip profile--work_container" data-work-id="106400478"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106400478/Norbert_Elias_Essay_II_On_Civilising_Processes_State_Formation_and_National_Identity_edited_by_Richard_Kilminster_and_Stephen_Mennell"><img alt="Research paper thumbnail of Norbert Elias, Essay II: On Civilising Processes,State Formation and National Identity, edited by Richard Kilminster and Stephen Mennell" class="work-thumbnail" src="https://attachments.academia-assets.com/105608232/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106400478/Norbert_Elias_Essay_II_On_Civilising_Processes_State_Formation_and_National_Identity_edited_by_Richard_Kilminster_and_Stephen_Mennell">Norbert Elias, Essay II: On Civilising Processes,State Formation and National Identity, edited by Richard Kilminster and Stephen Mennell</a></div><div class="wp-workCard_item"><span>Canadian Journal of Sociology</span><span>, Sep 11, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dans ce 15 e volume des oeuvres complètes de Norbert Elias, le lecteur trouvera 18 essais écrits ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dans ce 15 e volume des oeuvres complètes de Norbert Elias, le lecteur trouvera 18 essais écrits au cours des dernières années de la vie du sociologue. Elias y reprend les idées qu'il a développées, comme nous le rappelle les éditeurs du volume, dans ses premiers écrits, principalement dans Über den Prozess der Zivilisation (1939) (traduit en français par La civilisation des moeurs et La dynamique de l'Occident, soit le volume trois de l'édition complète de langue anglaise). On Civilising Processes, State Formation and National Identity est l'un des trois volumes consacrés aux essais d'Elias écrits entre 1950 et 1988. Du fait d'un découpage éditorial privilégiant des thématiques plutôt que la chronologie de l'oeuvre, il est le plus empirique des trois volumes. La lecture des chapitres, dont plusieurs sont publiés pour la première fois en anglais grâce au travail de traduction d'Edmund Jephcott est, pour le connaisseur d'Elias, peut-être moins intéressante sur le fond que sur les aspects qu'elle révèle de l'auteur et de sa vision de la sociologie. Au cours de la lecture du volume, nous croisons en effet Norbert Elias dans un séminaire dans le cadre de la préparation d'un projet de recherche, nous l'écoutons prononcer des conférences à Groningen, Berlin, Hambourg, Graz et Varna, nous le retrouvons polémiquant avec Hans Peter Duerr ou Philippe Ariès dans la presse, dans des revues savantes ou encore lors de conférences, nous le rencontrons s'adressant à des fonctionnaires dans le cadre d'une formation continue, ou nous le surprenons assis à son bureau préfaçant des livres. A travers ces textes, nous apprenons à connaître Norbert Elias dans son rôle de sociologue, de chercheur, d'éducateur public et d'enseignant, mais aussi en tant qu'homme. Inlassablement, Elias nous rappelle sa vision du sociologue comme « chasseur de mythes ». Au grand public, il enjoint de rejeter ce qu'il appelle les illusions, les clichés, les phantasmes, les fictions ou encore les légendes que nous avons l'habitude de cultiver en réponse à nos peurs et à nos désirs. 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Ce sont des fragments du social, saisis entre les roulements des trains de banlieue ou conçus comme esquisses de biographies ou d'institutions. Il s'agit d'expressions de formes élémentaires de la vie sociale qui s'imposent à la réflexion sociologique, nées d'occasions variées et dédiées à qui sait s'émerveiller. Rien pour les ignares, ni non plus pour celles et ceux qui imposent à la sociologie un rôle de Cassandre. Les textes ne se veulent pas des preuves à l'appui de la thèse selon laquelle la totalité serait la non-vérité, ni des munitions pour le combat partisan.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2ce737d642e3017fb5295dd5cf0cafa8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67400749,"asset_id":49013092,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67400749/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49013092"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49013092"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49013092; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45072649"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45072649/Th%C3%A9riault_Barbara_%C3%80_la_mort_de_X_Blick_in_ein_x_beliebiges_Sterbebett_de_Gabriele_Goettle_Sociologie_et_soci%C3%A9t%C3%A9s_2019_1991_51_1_2_p_377_380"><img alt="Research paper thumbnail of Thériault, Barbara. « À la mort de X » [« Blick in ein x-beliebiges Sterbebett » de Gabriele Goettle], Sociologie et sociétés, 2019 [1991], 51(1/2), p. 377-380." class="work-thumbnail" src="https://attachments.academia-assets.com/65629045/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45072649/Th%C3%A9riault_Barbara_%C3%80_la_mort_de_X_Blick_in_ein_x_beliebiges_Sterbebett_de_Gabriele_Goettle_Sociologie_et_soci%C3%A9t%C3%A9s_2019_1991_51_1_2_p_377_380">Thériault, Barbara. « À la mort de X » [« Blick in ein x-beliebiges Sterbebett » de Gabriele Goettle], Sociologie et sociétés, 2019 [1991], 51(1/2), p. 377-380.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Gabriele Goettle est journaliste. «À la mort de X» est issu d’une collection de reportages préala...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gabriele Goettle est journaliste. «À la mort de X» est issu d’une collection de reportages préalablement parus dans le quotidien allemand taz. Le recueil Deutsche Sitten. Erkundungen in Ost und West réunit des textes portant principalement sur l’histoire de l’Allemagne contemporaine, du traitement des anciens camps de concentration à l’ouverture de la frontière entre les deux républiques. C’est par des détails — l’odeur, l’exode du personnel, la décrépitude des bâtiments, des dialogues entre hommes et femmes — que l’autrice nous fait notamment découvrir les villes est- allemandes au début de l’année 1990. En tant que journaliste, Goettle s’adonne à de petites expérimentations : elle offre ses services pour la rédaction de lettres et fouille dans les sacs de recyclage d’un couple d’enseignants. Nous retenons ici deux textes. Dans le premier, elle se rend dans un hospice pour personnes âgées et pose, dans une tradition qui rappelle les reportages de langue allemande des années 1920 et 1930, un regard sobre sur la mort. Dans le deuxième, elle place une annonce de séminaire théorique sur le masochisme dans un quotidien et en relate le déroulement.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b6be836ea440f01a0209e81ddb5ea2fa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65629045,"asset_id":45072649,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65629045/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45072649"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45072649"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45072649; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45072645"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45072645/Th%C3%A9riault_Barbara_S%C3%A9minaire_pour_masochistes_Das_Masochistenseminar_Gabriele_Goettle_Sociologie_et_soci%C3%A9t%C3%A9s_2019_1991_51_1_2_p_381_391"><img alt="Research paper thumbnail of Thériault, Barbara. « Séminaire pour masochistes » [« Das Masochistenseminar » / Gabriele Goettle], Sociologie et sociétés, 2019 [1991], 51(1/2), p. 381-391." class="work-thumbnail" src="https://attachments.academia-assets.com/65629040/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45072645/Th%C3%A9riault_Barbara_S%C3%A9minaire_pour_masochistes_Das_Masochistenseminar_Gabriele_Goettle_Sociologie_et_soci%C3%A9t%C3%A9s_2019_1991_51_1_2_p_381_391">Thériault, Barbara. « Séminaire pour masochistes » [« Das Masochistenseminar » / Gabriele Goettle], Sociologie et sociétés, 2019 [1991], 51(1/2), p. 381-391.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Gabriele Goettle est journaliste. «À la mort de X» est issu d’une collection de reportages préala...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gabriele Goettle est journaliste. «À la mort de X» est issu d’une collection de reportages préalablement parus dans le quotidien allemand taz. Le recueil Deutsche Sitten. Erkundungen in Ost und West réunit des textes portant principalement sur l’histoire de l’Allemagne contemporaine, du traitement des anciens camps de concentration à l’ouverture de la frontière entre les deux républiques. C’est par des détails — l’odeur, l’exode du personnel, la décrépitude des bâtiments, des dialogues entre hommes et femmes — que l’autrice nous fait notamment découvrir les villes est- allemandes au début de l’année 1990. En tant que journaliste, Goettle s’adonne à de petites expérimentations : elle offre ses services pour la rédaction de lettres et fouille dans les sacs de recyclage d’un couple d’enseignants. Nous retenons ici deux textes. Dans le premier, elle se rend dans un hospice pour personnes âgées et pose, dans une tradition qui rappelle les reportages de langue allemande des années 1920 et 1930, un regard sobre sur la mort. Dans le deuxième, elle place une annonce de séminaire théorique sur le masochisme dans un quotidien et en relate le déroulement.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e54c2d98f699603a214cb6d20f8d911a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65629040,"asset_id":45072645,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65629040/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45072645"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45072645"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45072645; 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Mais elles sont là, Dieu merci. Les serveuses sont aussi parfois superstitieuses. Pourquoi ? Parce qu'une serveuse doit avoir beaucoup de chance. Ce n'est pas ce que vous pensez peut-être, pour l'amour ou pour trouver un homme riche. On n'est pas si bêtes, on le sait, la vie n'est pas comme au cinéma. Mais une serveuse doit avoir de la chance si elle veut gagner 5 ou 6 marks par jour, et on en a absolument besoin pour vivre. Surtout qu'il faut fournir soi-même l'uniforme, et en plus le blanchissage coûte cher.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="54dcd312d572b96a90154b9e42225dfd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62003652,"asset_id":41873136,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62003652/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41873136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41873136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41873136; 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Je veux dire qu'il gagne davantage que la plupart des hommes de notre immeuble. S'il était à son compte, il pourrait sans doute avoir plus, mais pour ça il nous manque le capital. Mon mari me donne 50 marks par semaine pour la nourriture, le loyer et les autres petites dépenses.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d78e4af452918c00ce6db9bb2187c07b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62003616,"asset_id":41873112,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62003616/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41873112"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41873112"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41873112; 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Dans le premier, on s'est s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Traduction : Barbara Thériault J 'en suis déjà à mon deuxième emploi. Dans le premier, on s'est souvent moqué de moi parce que j'ai fait des erreurs. Mais c'était parce que je réfléchissais trop à tout ce qu'on me dictait, parce que ça semblait différent dans la vie. Mais maintenant j'écris déjà rapidement tout ce qu'on me dit, et je n'y réfléchis pas. Le fondé de pouvoir dit : « La petite, elle va s'en tirer. » (Il dit la petite et non pas « la p'tite » comme les collègues plus âgées qui me regardent de haut.) J'habite chez mes parents. Nous avons deux pièces et une cuisine, et il y a deux enfants en plus de moi. Je suis l'aînée, les deux autres sont encore tout jeunes. Père, mère et les deux petits dorment dans le salon, sur deux lits, et je dors sur le sofa-lit dans la salle à manger. Ma mère dit toujours que j'ai la meilleure place. « Elle donne seulement quelques marks chaque mois et a sa propre chambre. » Mais ce n'est pas tout à fait vrai pour la chambre, parce que je ne peux jamais aller au lit quand je veux. Père y</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3911e8a817db698770f162539572bda1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62003577,"asset_id":41873078,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62003577/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41873078"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41873078"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41873078; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35421842"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35421842/Barbara_Th%C3%A9riault_Barbara_Agnese_H%C3%A9l%C3%A8ne_Heizman_J%C3%BCrgen_Heizmann_Elisabeth_Tutschek_Marie_Mich%C3%A8le_Blondin_Francis_Douville_Vigeant_Feuilleton_Feuilleton_de_Joseph_Roth_Sociologie_et_soci%C3%A9t%C3%A9s_2017_49_1_p_295_298"><img alt="Research paper thumbnail of Barbara Thériault, Barbara Agnese, Hélène Heizman, Jürgen Heizmann, Elisabeth Tutschek, Marie-Michèle Blondin, Francis Douville Vigeant, « Feuilleton » [« Feuilleton » de Joseph Roth], Sociologie et sociétés, 2017, 49(1), p. 295-298." class="work-thumbnail" src="https://attachments.academia-assets.com/55554713/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35421842/Barbara_Th%C3%A9riault_Barbara_Agnese_H%C3%A9l%C3%A8ne_Heizman_J%C3%BCrgen_Heizmann_Elisabeth_Tutschek_Marie_Mich%C3%A8le_Blondin_Francis_Douville_Vigeant_Feuilleton_Feuilleton_de_Joseph_Roth_Sociologie_et_soci%C3%A9t%C3%A9s_2017_49_1_p_295_298">Barbara Thériault, Barbara Agnese, Hélène Heizman, Jürgen Heizmann, Elisabeth Tutschek, Marie-Michèle Blondin, Francis Douville Vigeant, « Feuilleton » [« Feuilleton » de Joseph Roth], Sociologie et sociétés, 2017, 49(1), p. 295-298.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://umontreal.academia.edu/BarbaraTh%C3%A9riault">Barbara Thériault</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cmontmorency.academia.edu/MarieMich%C3%A8leBlondin">Marie-Michèle Blondin</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/FrancisDouvilleVigeant">Francis D. Vigeant</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ce que j'ai écrit ici est aussi un « feuilleton ». Voilà pourquoi je l'ai appelé ainsi tout en ay...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ce que j'ai écrit ici est aussi un « feuilleton ». Voilà pourquoi je l'ai appelé ainsi tout en ayant exprimé des vérités, des choses importantes. J'y ai consacré un peu plus d'une heure.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="423fc10c9c12e1fb6eeaf24a16701c38" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55554713,"asset_id":35421842,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55554713/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35421842"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35421842"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35421842; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="25725450"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/25725450/_Coquetterie_Koketterie_Georg_Simmel_Sociologie_et_soci%C3%A9t%C3%A9s_2016_47_2_p_299_300"><img alt="Research paper thumbnail of « Coquetterie » (« Koketterie » / Georg Simmel), Sociologie et sociétés, 2016, 47 (2), p. 299-300." class="work-thumbnail" src="https://attachments.academia-assets.com/49554707/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/25725450/_Coquetterie_Koketterie_Georg_Simmel_Sociologie_et_soci%C3%A9t%C3%A9s_2016_47_2_p_299_300">« Coquetterie » (« Koketterie » / Georg Simmel), Sociologie et sociétés, 2016, 47 (2), p. 299-300.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://umontreal.academia.edu/BarbaraTh%C3%A9riault">Barbara Thériault</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cmontmorency.academia.edu/MarieMich%C3%A8leBlondin">Marie-Michèle Blondin</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/FrancisDouvilleVigeant">Francis D. Vigeant</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">C’est dans le texte ici traduit qu’un des personnages parmi les plus connus du répertoire de Geor...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">C’est dans le texte ici traduit qu’un des personnages parmi les plus connus du répertoire de Georg Simmel, la coquette, fait sa première véritable apparition. « Coquetterie » est publié en 1901 dans Jugend, un hebdomadaire destiné à un lectorat intellectuel, mais aussi à un public plus large ; il fait partie d’une série de miniatures à saveur littéraire que le sociologue fait paraître à cette époque. Simmel y met en scène un dialogue entre une femme et un philosophe qui, à travers l’écriture au « je », fait figure d’auteur du texte. Si nous retrouvons le thème de la coquetterie dans plusieurs textes de Simmel (1890, 1909, 1911 [1917], 1911 [1919]), c’est dans « Koketterie » que la coquette prend forme. Elle semble même sortir des pages du texte : nous l’imaginons, la voyons, piquée, demander une définition de la coquetterie au philosophe qui lui en fait le reproche. À la réponse du philosophe, la femme émet un habile commentaire qui évoque la coquetterie en tant que forme tout en indiquant ses contenus possibles. C’est dans ce texte littéraire, peut-être davantage que dans les textes plus « sociologiques » de Simmel, que la forme se présente à nous de la façon la plus limpide.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="39d71f2f0738fecbf08c96f2a3dcac23" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49554707,"asset_id":25725450,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49554707/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="25725450"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="25725450"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25725450; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12423890"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12423890/_Annonce_de_lauteur_Selbstanzeige_Robert_Musil_Eurostudia_2014_9_1_p_ix_x"><img alt="Research paper thumbnail of « Annonce de l'auteur » ("Selbstanzeige" / Robert Musil), Eurostudia, 2014, 9(1), p. ix-x." class="work-thumbnail" src="https://attachments.academia-assets.com/37658308/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12423890/_Annonce_de_lauteur_Selbstanzeige_Robert_Musil_Eurostudia_2014_9_1_p_ix_x">« Annonce de l'auteur » ("Selbstanzeige" / Robert Musil), Eurostudia, 2014, 9(1), p. ix-x.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://umontreal.academia.edu/BarbaraTh%C3%A9riault">Barbara Thériault</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/FrancisDouvilleVigeant">Francis D. Vigeant</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://umontreal.academia.edu/DavePoitras">Dave Poitras</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://umontreal.academia.edu/ElisabethTutschek">Elisabeth Tutschek</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Eurostudia reproduit ici une traduction inédite de la Selbstanzeige de Robert Musil. Feignant de ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Eurostudia reproduit ici une traduction inédite de la Selbstanzeige de Robert Musil. Feignant de répondre à un éditeur qui lui demanderait de présenter L’Homme sans qualités, l’auteur s’emploie à décrire son roman et choisit de dire ce qu’il n’est pas. Musil donne le titre Selbstanzeige au fruit de cet exercice fragmentaire qui, publié à titre posthume, se trouve dans l’édition en 9 volumes des Gesammelte Werke et fait partie des matériaux (1930-1942) relatifs au roman. Le titre allemand, ici traduit par « Annonce de l’auteur », a une double connotation : il évoque à la fois une auto-dénonciation, au sens de se livrer à la justice, et une annonce à des fins promotionnelles, ce qui fait de cette sorte de quatrième de couverture ex negativo le lieu où l’auteur annonce et dénonce son roman.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2af838f49c7fd506f9e4adbcc4c4d388" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37658308,"asset_id":12423890,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37658308/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12423890"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12423890"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12423890; 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Analyse d'un concours berlinois » ("Mißverstandener Knigge. Analyse eines Berliner Wettbewerbs" / Siegfried Kracauer), Sociologie et sociétés, 2014 [1930], 46(2), p. 303-308." class="work-thumbnail" src="https://attachments.academia-assets.com/37073093/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7863711/Th%C3%A9riault_Barbara_Un_manuel_de_savoir_vivre_mal_compris_Analyse_dun_concours_berlinois_Mi%C3%9Fverstandener_Knigge_Analyse_eines_Berliner_Wettbewerbs_Siegfried_Kracauer_Sociologie_et_soci%C3%A9t%C3%A9s_2014_1930_46_2_p_303_308">Thériault, Barbara. « Un manuel de savoir-vivre mal compris. Analyse d'un concours berlinois » ("Mißverstandener Knigge. 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Primitif comme aux origines du capitalisme, sans bourse ni cote officielle, muni seulement d'une plume et de lettres de change. Du néant absolu apparaissent des marchandises. De la faim, il fait du pain. De toutes les fenêtres, il fait des vitrines. Allait-il encore à l'instant pieds nus, le voilà qui se déplace déjà en automobile. Il gagne de l'argent et paie des impôts. Il loue quatre, six ou huit pièces et paie des impôts. Il voyage en wagon-lit, vole dans un aéroplane de luxe et paie des impôts. Il semble être à la hauteur de la révolution -elle l'a elle-même enfanté. Le prolétariat se tient devant ses vitrines et ne peut acheter ses marchandises -comme s'il s'agissait d'un État capitaliste. Le nouveau bourgeois rase les murs de nombreuses prisons -il a déjà fait du temps dans plusieurs d'entre elles. La perte des « droits civiques » peut lui être égale, il n'en possède aucun. Il ne veut ni commander ni diriger, il veut seulement acquérir. Et il acquiert.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="69d5b15594eb64f54eae668a35439dd7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34534055,"asset_id":6095693,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34534055/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6095693"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6095693"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6095693; 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Elias édités par R. Kilminster et S. Mennell [2008]), Chester Springs PA : University College Dublin Press/Dufour Editions, Canadian Journal of Sociology, 34(3), p. 906-908." class="work-thumbnail" src="https://attachments.academia-assets.com/39409886/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6095480/Norbert_Elias_2009_Essays_II_On_Civilising_Processes_State_Formation_and_National_Identity_Collected_Works_of_N_Elias_%C3%A9dit%C3%A9s_par_R_Kilminster_et_S_Mennell_2008_Chester_Springs_PA_University_College_Dublin_Press_Dufour_Editions_Canadian_Journal_of_Sociology_34_3_p_906_908">Norbert Elias. 2009. « Essays II : On Civilising Processes, State Formation and National Identity » (Collected Works of N. Elias édités par R. Kilminster et S. Mennell [2008]), Chester Springs PA : University College Dublin Press/Dufour Editions, Canadian Journal of Sociology, 34(3), p. 906-908.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="66f8bf35190601a6d71dd15cf5945106" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39409886,"asset_id":6095480,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39409886/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6095480"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6095480"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6095480; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6095480]").text(description); $(".js-view-count[data-work-id=6095480]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6095480; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='6095480']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "66f8bf35190601a6d71dd15cf5945106" } } $('.js-work-strip[data-work-id=6095480]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6095480,"title":"Norbert Elias. 2009. « Essays II : On Civilising Processes, State Formation and National Identity » (Collected Works of N. 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Routine – Rituale – Reflexionen. Bausteine zu einer Theorie der Praxis der Polizei » [2008]. Wiesbaden : VS Verlag, Eurostudia, 4(1) " class="work-thumbnail" src="https://attachments.academia-assets.com/63021777/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6095462/Recension_de_Behr_Rafael_2008_Polizeikultur_Routine_Rituale_Reflexionen_Bausteine_zu_einer_Theorie_der_Praxis_der_Polizei_2008_Wiesbaden_VS_Verlag_Eurostudia_4_1_">Recension de Behr, Rafael. 2008. « Polizeikultur. Routine – Rituale – Reflexionen. Bausteine zu einer Theorie der Praxis der Polizei » [2008]. Wiesbaden : VS Verlag, Eurostudia, 4(1) </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Theorie der Praxis der Polizei, Wiesbaden: VS Verlag, 2006, 211 S. (ISBN 978-3-531-14584-6) Kultu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Theorie der Praxis der Polizei, Wiesbaden: VS Verlag, 2006, 211 S. (ISBN 978-3-531-14584-6) Kultur und Polizei Es ist das Verdienst Rafael Behrs, mit der Studie Cop Culture aus dem Jahr 2000 1 den Begriff und das Programm einer "Polizeikulturforschung" in Deutschland eingeführt zu haben. Mit seinem neuen Buch Polizeikultur. Routine -Rituale -Reflexionen verfolgt der Autor zwei Ziele: Zum einen will er seine Überlegungen zur Polizeikultur weiterführen, zum anderen aber auch aktuelle Trends beschreiben, die die Entwicklung der Polizei in Deutschland kennzeichnen. Diese zwei Aspekte führt er, wie im Untertitel des Buches angedeutet wird, zu einer "Theorie der Praxis der Polizei" zusammen. Mit seinen über die Jahre gesammelten Erfahrungen, die ihn zu einem Kenner der Polizei machen, bietet uns Behr nun mit Polizeikultur jedoch ein neues Genre. Im Gegensatz zu Cop Culture haben wir es hier nicht mehr mit einer ethnographischen Monographie zu tun, vielmehr schwankt das Buch zwischen Lehrbuch und Manifest.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="45c2a8eba617e6acec57e4e2fe9003fa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63021777,"asset_id":6095462,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63021777/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6095462"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6095462"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6095462; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6095462]").text(description); $(".js-view-count[data-work-id=6095462]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6095462; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='6095462']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "45c2a8eba617e6acec57e4e2fe9003fa" } } $('.js-work-strip[data-work-id=6095462]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6095462,"title":"Recension de Behr, Rafael. 2008. « Polizeikultur. 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Nous – étudiants de troisième année du baccalauréat et de première année de la maîtrise – trouverons inspiration pour une sociologie qui se veut empirique et réflexive, mais aussi élégante et amusante.<br />Pour ce faire, nous lirons plusieurs petits textes pour en analyser la démarche des auteurs. Il s’agit de réfléchir à d’autres formes d’écriture sociologique et de se les approprier. Une attention toute spéciale sera accordée à la ville, thème important de la sociologie naissante.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f7b5e0422199af960aa95416707f9a08" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55196657,"asset_id":35335513,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55196657/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35335513"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35335513"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35335513; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27943283"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27943283/Th%C3%A9orie_classique_Georg_Simmel"><img alt="Research paper thumbnail of Théorie classique : Georg Simmel" class="work-thumbnail" src="https://attachments.academia-assets.com/48236037/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27943283/Th%C3%A9orie_classique_Georg_Simmel">Théorie classique : Georg Simmel</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Auteur classique de notre discipline, Georg Simmel (1858-1918) a fait œuvre de sociologue et de p...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Auteur classique de notre discipline, Georg Simmel (1858-1918) a fait œuvre de sociologue et de philosophe, mais aussi d’essayiste et d’écrivain. Dans le cadre de ce séminaire, nous — des étudiants de troisième année au baccalauréat et de première année à la maîtrise — nous concentrerons sur l’héritage essayistique de Simmel. C’est à partir de ces textes que nous reconstruirons l’approche, la méthode et l’écriture simmeliennes. <br />En portant un regard particulier sur une sélection d’écrits parus dans la presse et dans les revues entre 1895 et 1918 avant d’être souvent republiés (dans des ouvrages comme Philosophie de l’argent, Sociologie ou Philosophie de la modernité), nous serons attentifs à la question de l’écriture sociologique et à la forme qu’elle soulève, l’essai ou ce qui deviendra plus tard le feuilleton, ainsi qu’à ses objets et ses perspectives. <br />Lors de la plupart des séances, nous lirons d’abord un court essai que nous lierons ensuite à un thème général de la sociologie de Simmel. Nous interromprons nos lectures par quelques « parenthèses théoriques », des séances qui nous permettront de situer les textes lus dans leurs contextes intellectuel et historique. Notre parcours nous mènera à traiter des concepts de base de l’approche simmélienne. Nous délinéerons les contours d’une sociologie dont nous tenterons, en partie, de nous approprier ou réapproprier.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d329fe59aee75da001546118e5b16dbd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":48236037,"asset_id":27943283,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/48236037/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27943283"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27943283"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27943283; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="15193649"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/15193649/Siegfried_Kracauer_sociologue"><img alt="Research paper thumbnail of Siegfried Kracauer, sociologue" class="work-thumbnail" src="https://attachments.academia-assets.com/38576499/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/15193649/Siegfried_Kracauer_sociologue">Siegfried Kracauer, sociologue</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://umontreal.academia.edu/BarbaraTh%C3%A9riault">Barbara Thériault</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-leipzig.academia.edu/ThomasSchmidtLux">Thomas Schmidt-Lux</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Auteur qui succède aux classiques de la sociologie allemande, Siegfried Kracauer (1889-1966) a fa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Auteur qui succède aux classiques de la sociologie allemande, Siegfried Kracauer (1889-1966) a fait, après des études en architecture, œuvre de sociologue, de journaliste, mais aussi d’historien, de romancier et de critique et théoricien du cinéma. Dans le cadre de ce séminaire conjoint avec l’Institut für Kulturwissenschaften (IKW) de l’Université de Leipzig, nous—des étudiants de troisième année du baccalauréat et de première année de maîtrise dans les deux universités—nous concentrerons sur l’héritage sociologique de Kracauer.<br />En portant un regard sur une sélection des écrits weimariens de Kracauer parus dans la Frankfurter Zeitung entre 1920 et 1930, nous serons attentifs à la question de l’écriture sociologique et à la forme qu’il soulève, le feuilleton. Nous lirons les textes de Kracauer, ses feuilletons en premier lieu, mais aussi un roman, une biographie et un livre sur l’histoire. Lorsque nous nous pencherons sur ces autres genres, c’est leur aspect sociologique que nous étudierons : l’observation de la surface, de la matérialité des choses, de la culture de masse.<br />Nous interromprons nos lectures par deux « parenthèses théoriques », moments pour situer les textes lus dans leurs contextes intellectuel et historique. Attentifs à la sociologie du temps, à Simmel et à Weber notamment, nous délinéerons les contours d’une sociologie rigoureuse, mais aussi créative, élégante, divertissante et ironique. <br /> L’échange entre les participants du séminaire se fera par le biais de lettre-courriels à un collègue de Leipzig à partir de la mi-octobre. Nous organiserons à deux reprises pendant le semestre des séminaires en vidéo. Au terme du semestre, au printemps 2016, un groupe d’étudiants de Montréal participera à un atelier commun qui aura lieu à Leipzig avec des participants allemands du séminaire grâce à un financent de l’Office allemand d’échanges universitaires et de la Direction des relations internationale de l’UdeM.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0119c07eb248fc33312564e8c40ec7ce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38576499,"asset_id":15193649,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38576499/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="15193649"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="15193649"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15193649; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7709328" id="conferencepresentations"><div class="js-work-strip profile--work_container" data-work-id="35190755"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35190755/_Islamophobia_in_Germany_East_and_West_Workshop_Program"><img alt="Research paper thumbnail of "Islamophobia in Germany: East and West" Workshop Program" class="work-thumbnail" src="https://attachments.academia-assets.com/55051663/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35190755/_Islamophobia_in_Germany_East_and_West_Workshop_Program">"Islamophobia in Germany: East and West" Workshop Program</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/IvanKalmar">Ivan Kalmar</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://williams.academia.edu/HelgaDruxes">Helga Druxes</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://dezim-institut.academia.edu/YaseminShooman">Yasemin Shooman</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://sussex.academia.edu/AleksandraLewicki">Aleksandra Lewicki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://tulane.academia.edu/RaymondTaras">Raymond Taras</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://colorado.academia.edu/BeverlyWeber">Beverly Weber</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uwgb.academia.edu/DavidCoury">David Coury</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://colmex.academia.edu/NitzanShoshan">Nitzan Shoshan</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://umontreal.academia.edu/BarbaraTh%C3%A9riault">Barbara Thériault</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Program of the workshop convened by Ivan Kalmar at the University of Toronto, November 18 and 19,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Program of the workshop convened by Ivan Kalmar at the University of Toronto, November 18 and 19, 2017.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a71620b3b4ba80febb8d56fe30248b36" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55051663,"asset_id":35190755,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55051663/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35190755"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35190755"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35190755; 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