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href="#audiovideo" role="tab" style="border: none;"><span>5</span> Audio/Video</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Thomas Bedorf</h3></div><div class="js-work-strip profile--work_container" data-work-id="17650669"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17650669/Andere_Eine_Einf%C3%BChrung_in_die_Sozialphilosophie_Bielefeld_transcript_2011"><img alt="Research paper thumbnail of Andere. Eine Einführung in die Sozialphilosophie, Bielefeld: transcript 2011." class="work-thumbnail" src="https://attachments.academia-assets.com/39637315/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17650669/Andere_Eine_Einf%C3%BChrung_in_die_Sozialphilosophie_Bielefeld_transcript_2011">Andere. Eine Einführung in die Sozialphilosophie, Bielefeld: transcript 2011.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die philosophische Entdeckung der Anderen stellt die Geburtsstunde der modernen Sozialphilosophie...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die philosophische Entdeckung der Anderen stellt die Geburtsstunde der modernen Sozialphilosophie dar. Wie wir gesellschaftliches Miteinander verstehen, hängt davon ab, wie wir die Anderen sehen. Ob wir Anderen als Spiegelbilder unserer selbst, als Vertreter einer allgemein menschlichen Vernunft oder als unzugängliche Gegenüber begegnen, entscheidet darüber, ob wir das Soziale wesentlich als konflikthaft oder versöhnt begreifen.<br />Dieser Band führt anhand der wechselvollen philosophischen Problemgeschichte der Anderen in die Sozialphilosophie ein. Er gibt einen historischen wie systematischen Überblick über die wichtigsten Theorien und Positionen dieser aktuellen Teildisziplin und zeigt, dass eine Philosophie, die von der Erfahrung des Anderen als Anderem Rechenschaft abzulegen versucht, in eine Ethik der Alterität mündet.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="62162b9110c551862f43f6c9f4505af9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39637315,"asset_id":17650669,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39637315/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17650669"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17650669"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17650669; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17650669]").text(description); $(".js-view-count[data-work-id=17650669]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17650669; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17650669']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "62162b9110c551862f43f6c9f4505af9" } } $('.js-work-strip[data-work-id=17650669]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17650669,"title":"Andere. 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Über Identität und Politik, Berlin: Suhrkamp 2010." class="work-thumbnail" src="https://attachments.academia-assets.com/39636998/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17650374/Verkennende_Anerkennung_%C3%9Cber_Identit%C3%A4t_und_Politik_Berlin_Suhrkamp_2010">Verkennende Anerkennung. Über Identität und Politik, Berlin: Suhrkamp 2010.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Wo immer in unseren Gesellschaften Identitäten umkämpft sind, steht ihre Anerkennung auf dem Spie...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Wo immer in unseren Gesellschaften Identitäten umkämpft sind, steht ihre Anerkennung auf dem Spiel. Kulturelle, religiöse, sexuelle und ethnische Minderheiten streben nach Respekt und öffentlicher Sichtbarkeit, und zwar auch dort, wo ihnen vor dem Gesetz gleiche Rechte bereits zustehen. Doch die Rede von der Anerkennung des Anderen geht irrtümlich davon aus, daß es eine vollendete Anerkennung geben kann, und liefert damit ein allzu idyllisches Bild sozialer Beziehungen. Dagegen zeigt Thomas Bedorf in kritischer Auseinandersetzung mit der Identitätspolitik und den ihr zugrundeliegenden sozialphilosophischen Theorien, daß Prozesse wechselseitiger Anerkennung sich nur als »Verkennung« beschreiben lassen, wenn man sowohl den Konflikten als auch den unmöglichen Identitäten Rechnung trägt. Wie Anerkennung in politischer Perspektive nicht mehr als Ziel, sondern als Strategie zu verstehen ist, zeigt dieses Buch.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="be93cf880101114e99ee7a261eb171e6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39636998,"asset_id":17650374,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39636998/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17650374"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17650374"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17650374; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17650374]").text(description); $(".js-view-count[data-work-id=17650374]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17650374; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17650374']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "be93cf880101114e99ee7a261eb171e6" } } $('.js-work-strip[data-work-id=17650374]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17650374,"title":"Verkennende Anerkennung. 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Die Autoren dieses Bandes sind anderer Ansicht. Kritisches Denken ist nicht obsolet. Den Beweis, dass es sich immer noch lohnt, die Texte Adornos zu lesen, wollen ihre Beiträge bringen. Anhand kleinerer und weniger bekannter Aufsätze setzen sie die Gewissheiten und Selbstverständlichkeiten der Gegenwart den vermeintlich unzeitgemäßen Erkenntnissen Adornos aus, um kritisch zu prüfen, ob und wie sich die Dinge in der Gegenüberstellung verhalten. Dabei zeigt sich: In ihnen liegt das Unzeitgemäße in einer Form vor, mit der die Gegenwart nicht rechnet.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="356829bdb564ad0dedc445e0c8cd1741" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":72278278,"asset_id":17650871,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/72278278/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17650871"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17650871"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17650871; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17649512"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17649512/Dimensionen_des_Dritten_Sozialphilosophische_Modelle_zwischen_Ethischem_und_Politischem_M%C3%BCnchen_Fink_2003"><img alt="Research paper thumbnail of Dimensionen des Dritten. Sozialphilosophische Modelle zwischen Ethischem und Politischem, München: Fink 2003." class="work-thumbnail" src="https://attachments.academia-assets.com/39636650/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17649512/Dimensionen_des_Dritten_Sozialphilosophische_Modelle_zwischen_Ethischem_und_Politischem_M%C3%BCnchen_Fink_2003">Dimensionen des Dritten. Sozialphilosophische Modelle zwischen Ethischem und Politischem, München: Fink 2003.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Beziehung zwischen Ich und Anderem läßt sich als eine dyadische ethische Relation beschreiben...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Beziehung zwischen Ich und Anderem läßt sich als eine dyadische ethische Relation beschreiben. Zum Problem wird eine solche Konzeption mit dem Hinzutreten eines Dritten, der die symbolische und politische Ordnung repräsentiert. Doch der Dritte ist weder Richter noch Vermittler, sondern eine eigenständige sozialphilosophische Figur. Ausgehend von der asymmetrischen Intersubjektivität Emmanuel Levinas' bringt die Studie triadische Modelle zur Sprache, die sich sozialphilosophisch fruchtbar machen lassen. In diesem Sinne werden die Gruppensoziologie Georg Simmels, das ödipale Dreieck bei Sigmund Freud, die symbolische Triade bei Jacques Lacan und der vermittelnde Dritte in Jean-Paul Sartres Phänomenologie und Geschichtsphilosophie herangezogen. Die Rekonstruktion soziologischer, psychoanalytischer und phänomenologischer Modelle des Dritten mündet in die Skizze einer Theorie des Dritten.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c0b37751dbf9df8fa910995ab353ad8c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39636650,"asset_id":17649512,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39636650/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17649512"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17649512"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17649512; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17649512]").text(description); $(".js-view-count[data-work-id=17649512]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17649512; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17649512']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c0b37751dbf9df8fa910995ab353ad8c" } } $('.js-work-strip[data-work-id=17649512]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17649512,"title":"Dimensionen des Dritten. 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Experience, Ontology, Episteme, London, New York: Routledge 2020 (mit Steffen Herrmann)" class="work-thumbnail" src="https://attachments.academia-assets.com/72280015/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/57321948/Political_Phenomenology_Experience_Ontology_Episteme_London_New_York_Routledge_2020_mit_Steffen_Herrmann_">Political Phenomenology. Experience, Ontology, Episteme, London, New York: Routledge 2020 (mit Steffen Herrmann)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In recent years phenomenology has become a resource for reflecting on political questions. While ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In recent years phenomenology has become a resource for reflecting on political questions. While much of this discussion has primarily focused on the ways in which phenomenology can help reformulate central concepts in political theory, the chapters in this volume ask in a methodological and systematic way how phenomenology can connect first-person experience with normative principles in political philosophy. The chapters are divided into three thematic sections. Part I covers the phenomenology of political experience. The chapters in this section focus on a variety of experiences that we come across in political practice. The chapters in Part II address the phenomenology of political ontology by examining the constitution of the realm of the political. Finally, Part III analyzes the phenomenology of political episteme in which our political world is grounded. Political Phenomenology will be of interest to researchers working on phenomenology, Continental philosophy, and political theory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="249dfee803c58f6ee519e8d737d7cddf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":72280015,"asset_id":57321948,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/72280015/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="57321948"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="57321948"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 57321948; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=57321948]").text(description); $(".js-view-count[data-work-id=57321948]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 57321948; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='57321948']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "249dfee803c58f6ee519e8d737d7cddf" } } $('.js-work-strip[data-work-id=57321948]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":57321948,"title":"Political Phenomenology. 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Ein Handbuch, Tübingen: Mohr Siebeck 2019 (mit Selin Gerlek)" class="work-thumbnail" src="https://attachments.academia-assets.com/72278589/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/57319525/Philosophien_der_Praxis_Ein_Handbuch_T%C3%BCbingen_Mohr_Siebeck_2019_mit_Selin_Gerlek_">Philosophien der Praxis. Ein Handbuch, Tübingen: Mohr Siebeck 2019 (mit Selin Gerlek)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://fernuni-hagen.academia.edu/ThomasBedorf">Thomas Bedorf</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uva.academia.edu/SelinGerlek">Selin Gerlek</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Der pratical turn in den Kultur- und Sozialwissenschaften hat die Aufmerksamkeit für die Bestimm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Der pratical turn  in den Kultur- und Sozialwissenschaften hat die Aufmerksamkeit für die Bestimmung dessen geschärft, was überhaupt »Praxis« bedeuten soll. In der Philosophie haben die Versuche einer Begri2sbestimmung eine lange Vorgeschichte, die bis in die Antike zurückreicht. Aber Philosophien der Praxis , die es nur im Plural gibt, bemühen sich nicht nur um eine Begri2sbestimmung, sondern insgesamt um ein Denken von der Praxis her. Sie beanspruchen, für unser Verständnis der gesellschaftlichen und kulturellen Wirklichkeiten nicht theoretische Begri2e einfach vorauszusetzen (Subjekt und Objekt, Handlung und Struktur, Individuum und Gesellschaft), sondern von den Praktiken und den praktischen Vollzügen selbst erst zu erschließen. Das Handbuch schlägt den Bogen von den griechischen Anfängen über die Philosophie Hegels und materialistische Positionen bis zu sprachphilosophischen, pragmatischen, anthropologischen und phänomenologischen Praxisauffassungen des 20. Jahrhunderts. Das Handbuch erlaubt eine vertiefte Reflexion jener Grundbegriffe und Traditionen, die heute in den Praxistheorien der Kultur- und Sozialwissenschaften Anwendung finden.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0318e32f38bd5f4d84c239ec1f0b7a0b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":72278589,"asset_id":57319525,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/72278589/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="57319525"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="57319525"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 57319525; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=57319525]").text(description); $(".js-view-count[data-work-id=57319525]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 57319525; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='57319525']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0318e32f38bd5f4d84c239ec1f0b7a0b" } } $('.js-work-strip[data-work-id=57319525]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":57319525,"title":"Philosophien der Praxis. 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Thomas Bedorf und Selin Gerlek</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://fernuni-hagen.academia.edu/ThomasBedorf">Thomas Bedorf</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uva.academia.edu/SelinGerlek">Selin Gerlek</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63bd1fc0698ef3afd9a87877584da7a9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55132226,"asset_id":35271256,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55132226/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35271256"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35271256"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35271256; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35271256]").text(description); $(".js-view-count[data-work-id=35271256]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35271256; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35271256']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "63bd1fc0698ef3afd9a87877584da7a9" } } $('.js-work-strip[data-work-id=35271256]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35271256,"title":"Phänomenologische Forschungen 2017-2 (Phenomenological Studies / Recherches Phénoménologiques): Schwerpunkt \"Phänomenologie und Praxistheorie\", hrsg. v. 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Untersuchungen zur Leiblichkeit des Politischen, Weilerswist: Velbrück 2015 (= Kulturen der Leiblichkeit, Bd. 2) (mit Tobias Nikolaus Klass)" class="work-thumbnail" src="https://attachments.academia-assets.com/39900170/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/18146900/Leib_K%C3%B6rper_Politik_Untersuchungen_zur_Leiblichkeit_des_Politischen_Weilerswist_Velbr%C3%BCck_2015_Kulturen_der_Leiblichkeit_Bd_2_mit_Tobias_Nikolaus_Klass_">Leib – Körper – Politik. Untersuchungen zur Leiblichkeit des Politischen, Weilerswist: Velbrück 2015 (= Kulturen der Leiblichkeit, Bd. 2) (mit Tobias Nikolaus Klass)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Politik handelt wesentlich von Körpern: Sie regiert und hierarchisiert Körper, sie unterscheidet ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Politik handelt wesentlich von Körpern: Sie regiert und hierarchisiert Körper, sie unterscheidet jene Körper, die öffentlich sprechen dürfen, von solchen, die nicht vernehmbar sind. <br />Der vorliegende Band geht der Frage nach, inwieweit es produktiv ist, in der aktuellen Renaissance des »Körper«-Begriffs in verschiedenen Sozial- und Geisteswissenschaften die phänomenologische Unterscheidung zwischen »Leib« und »Körper«, die »korporale Differenz«, terminologisch und systematisch einzusetzen. <br /> <br />Ziel ist dabei nicht der Nachweis einer Überlegenheit phänomenologischer Theoriebildung, der diese Differenzierung entstammt. Vielmehr sollen mögliche Reduktionismen, zu denen ein allzu schlichter, aufs Physiologische begrenzter Körperbegriff verführen kann, unterlaufen und theoretische Differenzen, die ein solcher eher verdeckt als herausarbeitet, sichtbar gemacht werden. <br /> <br />Diese grundsätzliche methodische Frage wird im vorliegenden Sammelband auf verschiedenen thematischen Feldern bearbeitet: im Hinblick auf Naturphilosophie und Anthropologie, auf Rassismus und Nationalsozialismus, in systematischer Auseinandersetzung mit dem Begriff der Öffentlichkeit, politischen Affekten und Rhythmen sowie mit Bezügen aus Gendertheorie, Literaturwissenschaft und Bioethik.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93d7838b9077636def33d93450d27800" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39900170,"asset_id":18146900,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39900170/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="18146900"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="18146900"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18146900; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18146900]").text(description); $(".js-view-count[data-work-id=18146900]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18146900; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='18146900']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "93d7838b9077636def33d93450d27800" } } $('.js-work-strip[data-work-id=18146900]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":18146900,"title":"Leib – Körper – Politik. Untersuchungen zur Leiblichkeit des Politischen, Weilerswist: Velbrück 2015 (= Kulturen der Leiblichkeit, Bd. 2) (mit Tobias Nikolaus Klass)","translated_title":"","metadata":{"abstract":"Politik handelt wesentlich von Körpern: Sie regiert und hierarchisiert Körper, sie unterscheidet jene Körper, die öffentlich sprechen dürfen, von solchen, die nicht vernehmbar sind.\r\nDer vorliegende Band geht der Frage nach, inwieweit es produktiv ist, in der aktuellen Renaissance des »Körper«-Begriffs in verschiedenen Sozial- und Geisteswissenschaften die phänomenologische Unterscheidung zwischen »Leib« und »Körper«, die »korporale Differenz«, terminologisch und systematisch einzusetzen.\r\n\r\nZiel ist dabei nicht der Nachweis einer Überlegenheit phänomenologischer Theoriebildung, der diese Differenzierung entstammt. Vielmehr sollen mögliche Reduktionismen, zu denen ein allzu schlichter, aufs Physiologische begrenzter Körperbegriff verführen kann, unterlaufen und theoretische Differenzen, die ein solcher eher verdeckt als herausarbeitet, sichtbar gemacht werden.\r\n\r\nDiese grundsätzliche methodische Frage wird im vorliegenden Sammelband auf verschiedenen thematischen Feldern bearbeitet: im Hinblick auf Naturphilosophie und Anthropologie, auf Rassismus und Nationalsozialismus, in systematischer Auseinandersetzung mit dem Begriff der Öffentlichkeit, politischen Affekten und Rhythmen sowie mit Bezügen aus Gendertheorie, Literaturwissenschaft und Bioethik. \r\n"},"translated_abstract":"Politik handelt wesentlich von Körpern: Sie regiert und hierarchisiert Körper, sie unterscheidet jene Körper, die öffentlich sprechen dürfen, von solchen, die nicht vernehmbar sind.\r\nDer vorliegende Band geht der Frage nach, inwieweit es produktiv ist, in der aktuellen Renaissance des »Körper«-Begriffs in verschiedenen Sozial- und Geisteswissenschaften die phänomenologische Unterscheidung zwischen »Leib« und »Körper«, die »korporale Differenz«, terminologisch und systematisch einzusetzen.\r\n\r\nZiel ist dabei nicht der Nachweis einer Überlegenheit phänomenologischer Theoriebildung, der diese Differenzierung entstammt. 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Jahrhundert. Ein Autorenhandbuch, Darmstadt: Wissenschaftliche Buchgesellschaft 2013, 2. überarb. u. korr. Aufl. 2015 (mit Andreas Gerhard)" class="work-thumbnail" src="https://attachments.academia-assets.com/39899977/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/18146346/Die_deutsche_Philosophie_im_20_Jahrhundert_Ein_Autorenhandbuch_Darmstadt_Wissenschaftliche_Buchgesellschaft_2013_2_%C3%BCberarb_u_korr_Aufl_2015_mit_Andreas_Gerhard_">Die deutsche Philosophie im 20. Jahrhundert. Ein Autorenhandbuch, Darmstadt: Wissenschaftliche Buchgesellschaft 2013, 2. überarb. u. korr. Aufl. 2015 (mit Andreas Gerhard)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Das Handbuch bietet einen umfassenden Überblick über die wichtigsten Autoren der deutschsprachige...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Das Handbuch bietet einen umfassenden Überblick über die wichtigsten Autoren der deutschsprachigen Philosophie des 20. Jahrhunderts. Jedoch nicht die sich stark voneinander abgrenzenden Schulen und Strömungen, sondern die Autoren selbst stehen dabei im Mittelpunkt. In knapp100 Einzelbeiträgen werden Parallelen und Zusammenhänge jenseits der üblichen Kategorisierungen aufgezeigt. Den Schwerpunkt der Darstellung bildet dabei die spezifische Entwicklung und Argumentationsstruktur der Werke – nicht biographische Informationen. Unter den Porträtierten rangieren die führenden Köpfe des Jahrhunderts, wie Adorno, Wittgenstein, Heidegger oder Popper, ebenso wie weniger bekannte Wissenschaftler aus Nachbardisziplinen, deren Theorien für die Entwicklung der Geistesgeschichte bedeutsam waren. Alle Denker werden von ausgewiesenen Experten und auf dem aktuellen Stand der Forschung dargestellt. Eine ausführliche Bibliographie, sowie ein Personen- und Sachregister machen dieses Handbuch zu einem wichtigen Grundlagenwerk und Arbeitsinstrument.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="888ed64909701a08076e382aeabb77ea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39899977,"asset_id":18146346,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39899977/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="18146346"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="18146346"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18146346; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18146346]").text(description); $(".js-view-count[data-work-id=18146346]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18146346; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='18146346']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "888ed64909701a08076e382aeabb77ea" } } $('.js-work-strip[data-work-id=18146346]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":18146346,"title":"Die deutsche Philosophie im 20. 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Geschichte und Aktualität eines Konzeptes, Tübingen: Mohr Siebeck 2012 (mit Emmanuel Alloa, Christian Grüny, Tobias Nikolaus Klass)." class="work-thumbnail" src="https://attachments.academia-assets.com/39639947/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17658596/Leiblichkeit_Geschichte_und_Aktualit%C3%A4t_eines_Konzeptes_T%C3%BCbingen_Mohr_Siebeck_2012_mit_Emmanuel_Alloa_Christian_Gr%C3%BCny_Tobias_Nikolaus_Klass_">Leiblichkeit. Geschichte und Aktualität eines Konzeptes, Tübingen: Mohr Siebeck 2012 (mit Emmanuel Alloa, Christian Grüny, Tobias Nikolaus Klass).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Der Körper hat Konjunktur. Als ausgestellter, verfüg- und verführbarer begegnet er uns täglich im...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Der Körper hat Konjunktur. Als ausgestellter, verfüg- und verführbarer begegnet er uns täglich<br />im Übermaß. Es war nur eine Frage der Zeit, bis im Spiel der sich in den Wissenschaften<br />einander ablösenden turns auch ein corporeal (oder body ) turn ausgerufen würde. Dabei<br />bleibt im genannten turn der Gegenstand der Untersuchung nicht selten reduziert auf das,<br />was man im deutschen Sprachgebrauch »Körper« nennt: ein physisches Substrat, das wie ein<br />Ding unter Dingen beschreibbar ist. Gegen diese begri􀁂iche Verkürzung stellt der Begri􀁃 des<br />»Leibes« spätestens seit Edmund Husserl eine präzise theoretische Intervention in die<br />wissenschaftliche und philosophische Diskussion um Körper und Körperlichkeit dar: Dem<br />objektiv beobachtbaren Körper, den wir haben, wird der lebendige Leib, der wir sind,<br />gegenüber gestellt. Diesem »Leib«, seiner Geschichte, seinen Varianten und seinem<br />Versprechen gehen die Autoren der vorliegenden Beiträge nach.<br />Mit Beiträgen von:<br />Emmanuel Alloa, Marie-Luise Angerer, Kerstin Andermann, Thomas Bedorf, Kathrin Busch,<br />Andreas Cremonini, Natalie Depraz, David Espinet, Shaun Gallagher, Christian Grüny, Tobias<br />Nikolaus Klass, Stefan Kristensen, Marion Lauschke, Burkhard Liebsch, Uta Noppeney, Karel<br />Novotny, Marc Rölli, Mirjam Schaub, Julia Scheidegger, Ulrich Johannes Schneider, Volker<br />Schürmann, Jörg Sternagel</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="df461c94b510a358b713132ee71bda32" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639947,"asset_id":17658596,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639947/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17658596"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17658596"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17658596; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17658596]").text(description); $(".js-view-count[data-work-id=17658596]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17658596; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17658596']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "df461c94b510a358b713132ee71bda32" } } $('.js-work-strip[data-work-id=17658596]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17658596,"title":"Leiblichkeit. 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Innovationen in Soziologie und Sozialphilosophie, München: Fink 2010 (mit Joachim Fischer u. Gesa Lindemann)." class="work-thumbnail" src="https://attachments.academia-assets.com/39639833/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17658354/Theorien_des_Dritten_Innovationen_in_Soziologie_und_Sozialphilosophie_M%C3%BCnchen_Fink_2010_mit_Joachim_Fischer_u_Gesa_Lindemann_">Theorien des Dritten. Innovationen in Soziologie und Sozialphilosophie, München: Fink 2010 (mit Joachim Fischer u. Gesa Lindemann).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In der Funktion des »Dritten« liegt das Potential für eine weitreichende Umstellung der Sozialthe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In der Funktion des »Dritten« liegt das Potential für eine weitreichende Umstellung der Sozialtheorie. In erkenntnistheoretischer und ethischer Hinsicht ist der Dritte konstitutiv für Subjektbildung, Sozialitätsgenese und Wissenserzeugung.<br />Die systematische soziologische wie sozialphilosophische Reflexion auf den Status triadischer Intersubjektivität eröffnet neue Perspektiven, wenn es um die Bestimmung der Grenzen des Sozialen, den Übergang von der Interaktion zur Institutionalisierung und umgekehrt um die Rückbindung sozialer Systeme an die konkrete Beziehung geht. Der Dritte erzeugt Differenz, stabilisiert und stört soziale Relationen, stiftet Spielraum und Gerechtigkeit. Insofern ist der sozialtheoretische Paradigmenwechsel vom »Anderen« zum »Dritten« relevant sowohl in ethisch-politischer wie in epistemologischer Hinsicht.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fe690da6a4047bb5209b031fd6007e97" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639833,"asset_id":17658354,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639833/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17658354"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17658354"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17658354; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17658354]").text(description); $(".js-view-count[data-work-id=17658354]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17658354; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17658354']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fe690da6a4047bb5209b031fd6007e97" } } $('.js-work-strip[data-work-id=17658354]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17658354,"title":"Theorien des Dritten. 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Insbesondere im französischen Sprachraum ist die Differenz zwischen dem Politischen und der Politik zum Ausgangspunkt einer Erneuerung der politischen Theorie geworden, die das Politische abhebt von »bloßer Politik«. Was genau diese Differenz bezeichnet, hängt davon ab, ob das Politische als Norm der Politik, als hegemoniale Intervention, als Ereignis der Unterbrechung oder der Stiftung von Politik formuliert wird.<br />Der Band zeichnet in kritischer Diskussion die Grundlinien der theoretischen Erneuerung nach, die Denker wie Alain Badiou, Ernesto Laclau, Chantal Mouffe und Jean-Luc Nancy vorangetrieben haben und deren Wurzeln sich auf so unterschiedliche Autoren wie Walter Benjamin, Carl Schmitt und Hannah Arendt zurückverfolgen lassen. Mit Beiträgen u. a. von Roberto Esposito, Alexander García Düttmann und Christoph Menke.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="500045b8276a632bcf082cd54a737f48" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639770,"asset_id":17658093,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639770/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17658093"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17658093"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17658093; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17658093]").text(description); $(".js-view-count[data-work-id=17658093]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17658093; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17658093']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "500045b8276a632bcf082cd54a737f48" } } $('.js-work-strip[data-work-id=17658093]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17658093,"title":"Das Politische und die Politik, Berlin: Suhrkamp 2010 (mit Kurt Röttgers)","translated_title":"","metadata":{"abstract":"Die gegenwärtige Debatte um den Begriff des Politischen hat ihren Ursprung in der Diagnose, daß das, was in der derzeitigen institutionellen und medialen Aufführungspraxis als »Politik« bezeichnet wird, nicht »das ganze Politische« sein kann. Insbesondere im französischen Sprachraum ist die Differenz zwischen dem Politischen und der Politik zum Ausgangspunkt einer Erneuerung der politischen Theorie geworden, die das Politische abhebt von »bloßer Politik«. Was genau diese Differenz bezeichnet, hängt davon ab, ob das Politische als Norm der Politik, als hegemoniale Intervention, als Ereignis der Unterbrechung oder der Stiftung von Politik formuliert wird.\nDer Band zeichnet in kritischer Diskussion die Grundlinien der theoretischen Erneuerung nach, die Denker wie Alain Badiou, Ernesto Laclau, Chantal Mouffe und Jean-Luc Nancy vorangetrieben haben und deren Wurzeln sich auf so unterschiedliche Autoren wie Walter Benjamin, Carl Schmitt und Hannah Arendt zurückverfolgen lassen. 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Was genau diese Differenz bezeichnet, hängt davon ab, ob das Politische als Norm der Politik, als hegemoniale Intervention, als Ereignis der Unterbrechung oder der Stiftung von Politik formuliert wird.\nDer Band zeichnet in kritischer Diskussion die Grundlinien der theoretischen Erneuerung nach, die Denker wie Alain Badiou, Ernesto Laclau, Chantal Mouffe und Jean-Luc Nancy vorangetrieben haben und deren Wurzeln sich auf so unterschiedliche Autoren wie Walter Benjamin, Carl Schmitt und Hannah Arendt zurückverfolgen lassen. 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Insbesondere im französischen Sprachraum ist die Differenz zwischen dem Politischen und der Politik zum Ausgangspunkt einer Erneuerung der politischen Theorie geworden, die das Politische abhebt von »bloßer Politik«. Was genau diese Differenz bezeichnet, hängt davon ab, ob das Politische als Norm der Politik, als hegemoniale Intervention, als Ereignis der Unterbrechung oder der Stiftung von Politik formuliert wird.\nDer Band zeichnet in kritischer Diskussion die Grundlinien der theoretischen Erneuerung nach, die Denker wie Alain Badiou, Ernesto Laclau, Chantal Mouffe und Jean-Luc Nancy vorangetrieben haben und deren Wurzeln sich auf so unterschiedliche Autoren wie Walter Benjamin, Carl Schmitt und Hannah Arendt zurückverfolgen lassen. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17657435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17657435/Zug%C3%A4nge_Ausg%C3%A4nge_%C3%9Cberg%C3%A4nge_Konstitutionsformen_des_sozialen_Raums_W%C3%BCrzburg_K%C3%B6nigshausen_and_Neumann_2009_mit_Gerhard_Unterthurner_"><img alt="Research paper thumbnail of Zugänge. Ausgänge. Übergänge. Konstitutionsformen des sozialen Raums, Würzburg: Königshausen & Neumann 2009 (mit Gerhard Unterthurner)." class="work-thumbnail" src="https://attachments.academia-assets.com/39639590/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17657435/Zug%C3%A4nge_Ausg%C3%A4nge_%C3%9Cberg%C3%A4nge_Konstitutionsformen_des_sozialen_Raums_W%C3%BCrzburg_K%C3%B6nigshausen_and_Neumann_2009_mit_Gerhard_Unterthurner_">Zugänge. Ausgänge. Übergänge. Konstitutionsformen des sozialen Raums, Würzburg: Königshausen & Neumann 2009 (mit Gerhard Unterthurner).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Genealogie des Ich als eine leibliche Gebundenheit zu verstehen, gehört zu den Grundbeständen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Genealogie des Ich als eine leibliche Gebundenheit zu verstehen, gehört zu den Grundbeständen phänomenologischen Philosophierens. Dass dieser leibliche Nullpunkt eine räumliche Dimension hat, ist für die nachhusserlsche Phänomenologie ebenso selbstverständlich. Doch inwiefern diese Dimension selbst bereits vergesellschaftet ist und gar politischen Ordnungsbildungen unterworfen ist, ist eine Frage, die in der Phänomenologie erst allmählich Anerkennung gefunden hat. Der Band nimmt sich vor, diese letzte Frage zu untersuchen, indem er die Eröffnung des sozialen Raumes von der Geburt des Ichs über die normativen Strukturen sozialen Raumes bis zur politischen (Ein-)Teilung und Einschränkung der räumlichen Ordnung erörtert. Es soll sich dabei zeigen, dass auch (oder gerade) die Phänomenologie das handelnde, sprechende und erkennende Selbst in seinen sozialen Einbettungen zu denken hat und es in einem Raum zu agieren hat, der ebenso öffnenden wie verschließenden Charakter hat.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a852fe4a6f7e675a112c5cf2f8044ad8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639590,"asset_id":17657435,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639590/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17657435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17657435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17657435; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17657435]").text(description); $(".js-view-count[data-work-id=17657435]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17657435; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17657435']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a852fe4a6f7e675a112c5cf2f8044ad8" } } $('.js-work-strip[data-work-id=17657435]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17657435,"title":"Zugänge. Ausgänge. Übergänge. Konstitutionsformen des sozialen Raums, Würzburg: Königshausen \u0026 Neumann 2009 (mit Gerhard Unterthurner).","translated_title":"","metadata":{"abstract":"Die Genealogie des Ich als eine leibliche Gebundenheit zu verstehen, gehört zu den Grundbeständen phänomenologischen Philosophierens. Dass dieser leibliche Nullpunkt eine räumliche Dimension hat, ist für die nachhusserlsche Phänomenologie ebenso selbstverständlich. Doch inwiefern diese Dimension selbst bereits vergesellschaftet ist und gar politischen Ordnungsbildungen unterworfen ist, ist eine Frage, die in der Phänomenologie erst allmählich Anerkennung gefunden hat. Der Band nimmt sich vor, diese letzte Frage zu untersuchen, indem er die Eröffnung des sozialen Raumes von der Geburt des Ichs über die normativen Strukturen sozialen Raumes bis zur politischen (Ein-)Teilung und Einschränkung der räumlichen Ordnung erörtert. Es soll sich dabei zeigen, dass auch (oder gerade) die Phänomenologie das handelnde, sprechende und erkennende Selbst in seinen sozialen Einbettungen zu denken hat und es in einem Raum zu agieren hat, der ebenso öffnenden wie verschließenden Charakter hat."},"translated_abstract":"Die Genealogie des Ich als eine leibliche Gebundenheit zu verstehen, gehört zu den Grundbeständen phänomenologischen Philosophierens. Dass dieser leibliche Nullpunkt eine räumliche Dimension hat, ist für die nachhusserlsche Phänomenologie ebenso selbstverständlich. Doch inwiefern diese Dimension selbst bereits vergesellschaftet ist und gar politischen Ordnungsbildungen unterworfen ist, ist eine Frage, die in der Phänomenologie erst allmählich Anerkennung gefunden hat. Der Band nimmt sich vor, diese letzte Frage zu untersuchen, indem er die Eröffnung des sozialen Raumes von der Geburt des Ichs über die normativen Strukturen sozialen Raumes bis zur politischen (Ein-)Teilung und Einschränkung der räumlichen Ordnung erörtert. Es soll sich dabei zeigen, dass auch (oder gerade) die Phänomenologie das handelnde, sprechende und erkennende Selbst in seinen sozialen Einbettungen zu denken hat und es in einem Raum zu agieren hat, der ebenso öffnenden wie verschließenden Charakter hat.","internal_url":"https://www.academia.edu/17657435/Zug%C3%A4nge_Ausg%C3%A4nge_%C3%9Cberg%C3%A4nge_Konstitutionsformen_des_sozialen_Raums_W%C3%BCrzburg_K%C3%B6nigshausen_and_Neumann_2009_mit_Gerhard_Unterthurner_","translated_internal_url":"","created_at":"2015-11-03T07:23:13.198-08:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":37527905,"coauthors_can_edit":false,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":39639590,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39639590/thumbnails/1.jpg","file_name":"Zugange__Ausgange__Ubergange.pdf","download_url":"https://www.academia.edu/attachments/39639590/download_file","bulk_download_file_name":"Zugange_Ausgange_Ubergange_Konstitutions.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39639590/Zugange__Ausgange__Ubergange-libre.pdf?1446567854=\u0026response-content-disposition=attachment%3B+filename%3DZugange_Ausgange_Ubergange_Konstitutions.pdf\u0026Expires=1738750938\u0026Signature=eozZ-KkIJYw~oIfVJ-LINxHhdHTpHVzcTCPTMxk0yURtK7hFeOy2MWlxsi9kojw7iFdBIIVeIRikjb0GhvsPekiB~4yFcO1UbE7SXOzAr2nqUAYigvxjGQPG4Zm0jWC32XR5cbpLbWV91d2BMKJh78YtGfDxGXYj5oNJyRUzqnoxOOIn2VHmYfd4KwuB0Q5ecE25YQ3GBgHmC5C0tk75lRkTbTAG2Q1BPqgP3U22TPNErbafRjqJKrLDiN~VGTD7oxN2HQ1hgkYxyWZzOLfMKOPRSIJpj9b0zq~DGJk2pL7sMsp~ZyF0G5jkxFhylmkPsbQveAsfyFh2szWK-1zY2g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Zugänge_Ausgänge_Übergänge_Konstitutionsformen_des_sozialen_Raums_Würzburg_Königshausen_and_Neumann_2009_mit_Gerhard_Unterthurner_","translated_slug":"","page_count":1,"language":"de","content_type":"Work","summary":"Die Genealogie des Ich als eine leibliche Gebundenheit zu verstehen, gehört zu den Grundbeständen phänomenologischen Philosophierens. Dass dieser leibliche Nullpunkt eine räumliche Dimension hat, ist für die nachhusserlsche Phänomenologie ebenso selbstverständlich. Doch inwiefern diese Dimension selbst bereits vergesellschaftet ist und gar politischen Ordnungsbildungen unterworfen ist, ist eine Frage, die in der Phänomenologie erst allmählich Anerkennung gefunden hat. Der Band nimmt sich vor, diese letzte Frage zu untersuchen, indem er die Eröffnung des sozialen Raumes von der Geburt des Ichs über die normativen Strukturen sozialen Raumes bis zur politischen (Ein-)Teilung und Einschränkung der räumlichen Ordnung erörtert. Es soll sich dabei zeigen, dass auch (oder gerade) die Phänomenologie das handelnde, sprechende und erkennende Selbst in seinen sozialen Einbettungen zu denken hat und es in einem Raum zu agieren hat, der ebenso öffnenden wie verschließenden Charakter hat.","owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[{"id":39639590,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39639590/thumbnails/1.jpg","file_name":"Zugange__Ausgange__Ubergange.pdf","download_url":"https://www.academia.edu/attachments/39639590/download_file","bulk_download_file_name":"Zugange_Ausgange_Ubergange_Konstitutions.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39639590/Zugange__Ausgange__Ubergange-libre.pdf?1446567854=\u0026response-content-disposition=attachment%3B+filename%3DZugange_Ausgange_Ubergange_Konstitutions.pdf\u0026Expires=1738750938\u0026Signature=eozZ-KkIJYw~oIfVJ-LINxHhdHTpHVzcTCPTMxk0yURtK7hFeOy2MWlxsi9kojw7iFdBIIVeIRikjb0GhvsPekiB~4yFcO1UbE7SXOzAr2nqUAYigvxjGQPG4Zm0jWC32XR5cbpLbWV91d2BMKJh78YtGfDxGXYj5oNJyRUzqnoxOOIn2VHmYfd4KwuB0Q5ecE25YQ3GBgHmC5C0tk75lRkTbTAG2Q1BPqgP3U22TPNErbafRjqJKrLDiN~VGTD7oxN2HQ1hgkYxyWZzOLfMKOPRSIJpj9b0zq~DGJk2pL7sMsp~ZyF0G5jkxFhylmkPsbQveAsfyFh2szWK-1zY2g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17657294"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17657294/Die_franz%C3%B6sische_Philosophie_im_20_Jahrhundert_Ein_Autorenhandbuch_Darmstadt_Wissenschaftliche_Buchgesellschaft_2009_mit_Kurt_R%C3%B6ttgers_"><img alt="Research paper thumbnail of Die französische Philosophie im 20. Jahrhundert. Ein Autorenhandbuch, Darmstadt: Wissenschaftliche Buchgesellschaft 2009 (mit Kurt Röttgers)" class="work-thumbnail" src="https://attachments.academia-assets.com/39639507/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17657294/Die_franz%C3%B6sische_Philosophie_im_20_Jahrhundert_Ein_Autorenhandbuch_Darmstadt_Wissenschaftliche_Buchgesellschaft_2009_mit_Kurt_R%C3%B6ttgers_">Die französische Philosophie im 20. Jahrhundert. Ein Autorenhandbuch, Darmstadt: Wissenschaftliche Buchgesellschaft 2009 (mit Kurt Röttgers)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Das umfassende Handbuch erschließt in 98 Beiträgen zu bekannten Denkerinnen und Denkern die franz...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Das umfassende Handbuch erschließt in 98 Beiträgen zu bekannten Denkerinnen und Denkern die französische Philosophie des 20. Jh. über alle Schulen hinweg. Die Beiträge lassen deutlich werden, wie sehr das französische Denken alle wichtigen philosophischen Diskurse beeinflusst hat. Durch die umfassende Bibliographie und ein Personenregister sowie ein Sachregister wird dieses Grundlagenwerk zu einem wichtigen Arbeitsinstrument.<br /><br />Es kann ohne Übertreibung gesagt werden, dass im letzten Jahrhundert kein Land so viele unterschiedliche philosophische Schulen von großer Ausstrahlungskraft hervorgebracht hat wie Frankreich. Das betrifft die Bewegung der so genannten Postmoderne ebenso wie den Strukturalismus oder die Aufnahme von psychoanalytischen Anregungen. Auch da, wo Konzepte aus anderen Ländern aufgenommen wurden, wie in der Existenzphilosophie, der Phänomenologie, der Dialog-Philosophie und der Diskurstheorie, haben französische Denker nicht nur popularisiert und zugespitzt, sondern wichtige eigene neue Formen der Philosophie geschaffen, die weltweit wirkten. Namen wie Marcel, Ricoeur, Sartre, Camus, Foucault, Derrida mögen hier stellvertretend für viele andere stehen. Diese einmalige Geschichte von Kreativität und Beeinflussung wird hier kompakt und zusammenhängend dargestellt, in 98 Einzelporträts wichtiger Denkerinnen und Denker, die alle notwendigen Informationen enthalten und die Querverbindungen verdeutlichen. Eine umfassende Bibliographie, ein Personen- und ein Sachregister machen diesen Band zu einer unverzichtbaren Informationsquelle und zu einem nützlichen Arbeitsinstrument.<br /><br />Mit Beiträgen von Thomas Bedorf, Bruno Cany, Werner Fuchs-Heinritz, Petra Gehring, Peter Kampits, Tobias N. Klass, Rals Konersmann, Dietmar Köveker, Burckhard Liebsch, Susanne Moser, Ernst Wolfgang Orth, Kurt Röttgers, Rolf Schönberger, Michael Turnheim, Joachim Valentin, Bernhard Waldenfels u.v.a.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c622c7ba07f6b6d25141669cc50b11cd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639507,"asset_id":17657294,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639507/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17657294"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17657294"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17657294; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17657294]").text(description); $(".js-view-count[data-work-id=17657294]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17657294; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17657294']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c622c7ba07f6b6d25141669cc50b11cd" } } $('.js-work-strip[data-work-id=17657294]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17657294,"title":"Die französische Philosophie im 20. 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Auch da, wo Konzepte aus anderen Ländern aufgenommen wurden, wie in der Existenzphilosophie, der Phänomenologie, der Dialog-Philosophie und der Diskurstheorie, haben französische Denker nicht nur popularisiert und zugespitzt, sondern wichtige eigene neue Formen der Philosophie geschaffen, die weltweit wirkten. Namen wie Marcel, Ricoeur, Sartre, Camus, Foucault, Derrida mögen hier stellvertretend für viele andere stehen. Diese einmalige Geschichte von Kreativität und Beeinflussung wird hier kompakt und zusammenhängend dargestellt, in 98 Einzelporträts wichtiger Denkerinnen und Denker, die alle notwendigen Informationen enthalten und die Querverbindungen verdeutlichen. Eine umfassende Bibliographie, ein Personen- und ein Sachregister machen diesen Band zu einer unverzichtbaren Informationsquelle und zu einem nützlichen Arbeitsinstrument.\n\nMit Beiträgen von Thomas Bedorf, Bruno Cany, Werner Fuchs-Heinritz, Petra Gehring, Peter Kampits, Tobias N. Klass, Rals Konersmann, Dietmar Köveker, Burckhard Liebsch, Susanne Moser, Ernst Wolfgang Orth, Kurt Röttgers, Rolf Schönberger, Michael Turnheim, Joachim Valentin, Bernhard Waldenfels u.v.a."},"translated_abstract":"Das umfassende Handbuch erschließt in 98 Beiträgen zu bekannten Denkerinnen und Denkern die französische Philosophie des 20. Jh. über alle Schulen hinweg. Die Beiträge lassen deutlich werden, wie sehr das französische Denken alle wichtigen philosophischen Diskurse beeinflusst hat. Durch die umfassende Bibliographie und ein Personenregister sowie ein Sachregister wird dieses Grundlagenwerk zu einem wichtigen Arbeitsinstrument.\n\nEs kann ohne Übertreibung gesagt werden, dass im letzten Jahrhundert kein Land so viele unterschiedliche philosophische Schulen von großer Ausstrahlungskraft hervorgebracht hat wie Frankreich. Das betrifft die Bewegung der so genannten Postmoderne ebenso wie den Strukturalismus oder die Aufnahme von psychoanalytischen Anregungen. Auch da, wo Konzepte aus anderen Ländern aufgenommen wurden, wie in der Existenzphilosophie, der Phänomenologie, der Dialog-Philosophie und der Diskurstheorie, haben französische Denker nicht nur popularisiert und zugespitzt, sondern wichtige eigene neue Formen der Philosophie geschaffen, die weltweit wirkten. Namen wie Marcel, Ricoeur, Sartre, Camus, Foucault, Derrida mögen hier stellvertretend für viele andere stehen. Diese einmalige Geschichte von Kreativität und Beeinflussung wird hier kompakt und zusammenhängend dargestellt, in 98 Einzelporträts wichtiger Denkerinnen und Denker, die alle notwendigen Informationen enthalten und die Querverbindungen verdeutlichen. Eine umfassende Bibliographie, ein Personen- und ein Sachregister machen diesen Band zu einer unverzichtbaren Informationsquelle und zu einem nützlichen Arbeitsinstrument.\n\nMit Beiträgen von Thomas Bedorf, Bruno Cany, Werner Fuchs-Heinritz, Petra Gehring, Peter Kampits, Tobias N. 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Klass, Rals Konersmann, Dietmar Köveker, Burckhard Liebsch, Susanne Moser, Ernst Wolfgang Orth, Kurt Röttgers, Rolf Schönberger, Michael Turnheim, Joachim Valentin, Bernhard Waldenfels u.v.a.","owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[{"id":39639507,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39639507/thumbnails/1.jpg","file_name":"Die_franzosische_Philosophie_im_20._Jahrhundert.pdf","download_url":"https://www.academia.edu/attachments/39639507/download_file","bulk_download_file_name":"Die_franzosische_Philosophie_im_20_Jahrh.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39639507/Die_franzosische_Philosophie_im_20._Jahrhundert-libre.pdf?1446567806=\u0026response-content-disposition=attachment%3B+filename%3DDie_franzosische_Philosophie_im_20_Jahrh.pdf\u0026Expires=1738750938\u0026Signature=RQtqnpcqb8zhEmoQLuozpVbEfEFWcrVA5Y4qr1Z9Ddu~~GQrI6E0f0yIDRZkr7I4GGBuG5NUOPNy0LDhH0664dgCRvIKEXPn4gfYLhCQcuRv~TmP7hXxd2sMlUxnYCqoPkjuayMm9tgokg0Sb1xIyzbX1zN90K7x4XVOw0MVIbIOBRaRsMbtBb8BH2Wkz9YRyh2JKRq26--ihCFhwO~31z28PWBdwumoAl-eqCPIHi7TTdaGN8DMyKpsEs2c8qI-CvdH-09mc77-aaILubGOG8Do2pTpM4aEONc-c-452uQf2uwvrkJXbcC9toESB~bb3tHC9i6UeOBRRcFUQ15BHA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17657006"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17657006/Die_Zukunft_der_Demokratie_L_avenir_de_la_d%C3%A9mocratie_Berlin_LIT_2009_Kultur_und_Technik_12_mit_Felix_Heidenreich_u_Marcus_Obrecht_"><img alt="Research paper thumbnail of Die Zukunft der Demokratie – L’avenir de la démocratie, Berlin: LIT 2009 (= Kultur und Technik 12) (mit Felix Heidenreich u. Marcus Obrecht)." class="work-thumbnail" src="https://attachments.academia-assets.com/39639224/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17657006/Die_Zukunft_der_Demokratie_L_avenir_de_la_d%C3%A9mocratie_Berlin_LIT_2009_Kultur_und_Technik_12_mit_Felix_Heidenreich_u_Marcus_Obrecht_">Die Zukunft der Demokratie – L’avenir de la démocratie, Berlin: LIT 2009 (= Kultur und Technik 12) (mit Felix Heidenreich u. Marcus Obrecht).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Funktionsweise rechtsstaatlicher Demokratien wird durch neue Herausforderungen in Frage geste...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Funktionsweise rechtsstaatlicher Demokratien wird durch neue Herausforderungen in Frage gestellt. Die Globalisierung unterminiert die Steuerungsfähigkeit der Politik und zwingt zur Suche nach einem Regieren jenseits des Nationalstaates. Der wissenschaftliche und technische Fortschritt stellt in Frage, ob überhaupt von allen bewertet werden kann, was alle angeht. Die Ökonomisierung definiert die Rolle des Bürgers neu und verändert unsere Öffentlichkeit, die nach klassischem Verständnis die Politik kritisch begleiten und kontrollieren soll. Wie kann, wie wird die Demokratie der Zukunft aussehen? In Frankreich und Deutschland wird diese Frage gleichermaßen kontrovers diskutiert.<br /><br />Dieser Band versammelt geschichtswissenschaftliche, philosophische, politikwissenschaftliche und soziologische Auseinandersetzungen mit dieser Frage.<br /><br />Neben Beiträgen von Marc Crépon, Silke Mende, Torsten Kathke, Céline Jouin, Katja Laubinger, Tilman Turpin, Alexander Weiß, Felix Heidenreich, Gaëlle Le Dref und Antoine Vergne enthält dieser Band ein Interview mit Jean-Luc Nancy. Thomas Bedorf, Dr. phil., ist Privatdozent am Institut für Philosophie der Fern- Universität in Hagen. <br />Marcus Obrecht ist Politikwissenschaftler.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cfb732dabe58b3690f71f7c6c84f1c55" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639224,"asset_id":17657006,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639224/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17657006"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17657006"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17657006; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17657006]").text(description); $(".js-view-count[data-work-id=17657006]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17657006; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17657006']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cfb732dabe58b3690f71f7c6c84f1c55" } } $('.js-work-strip[data-work-id=17657006]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17657006,"title":"Die Zukunft der Demokratie – L’avenir de la démocratie, Berlin: LIT 2009 (= Kultur und Technik 12) (mit Felix Heidenreich u. 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Levinas und Sartre als philosophische Zeitgenossen, München: Fink 2005 (mit Andreas Cremonini)." class="work-thumbnail" src="https://attachments.academia-assets.com/39639171/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17656737/Verfehlte_Begegnung_Levinas_und_Sartre_als_philosophische_Zeitgenossen_M%C3%BCnchen_Fink_2005_mit_Andreas_Cremonini_">Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen, München: Fink 2005 (mit Andreas Cremonini).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sartre und Levinas gehören zu den Wegbereitern der Phänomenologie in Frankreich und zu den wichti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sartre und Levinas gehören zu den Wegbereitern der Phänomenologie in Frankreich und zu den wichtigsten Erneuerern der Philosophie im 20. Jahrhundert. Doch trotz eines gemeinsamen Ausgangspunkts haben sich ihre Wege getrennt, um in unterschiedliche philosophische Abenteuer zu münden: Eine vom politischen Engagement begleitete Ontologie der Existenz und eine von talmudischen Anstößen getragene Ethik der Alterität. Anläßlich des hundertsten Geburtstages von Levinas und Sartre beleuchtet der Band erstmals umfassend dieses spannungsreiche Verhältnis und gewinnt ihm unerforschte und unerwartete Seiten ab, weil er sich nicht mit der Gegenüberstellung einer Philosophie der Freiheit und einer Philosophie der Andersheit begnügt. Die Beiträge messen Nähe und Distanz der beiden Werke ab und zeigen, wo gemeinsame Motive oder an welchen Bruchstellen je unterschiedliche Akzentsetzungen überwiegen.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3031aa23a7a47a6d6eb6142e1ebf63b3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639171,"asset_id":17656737,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639171/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17656737"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17656737"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17656737; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17656737]").text(description); $(".js-view-count[data-work-id=17656737]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17656737; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17656737']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3031aa23a7a47a6d6eb6142e1ebf63b3" } } $('.js-work-strip[data-work-id=17656737]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17656737,"title":"Verfehlte Begegnung. 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Körper – Sprache – Praxis, Magdeburg: Scriptum 2002 (mit Stefan A. B. Blank); zugleich: En deça du principe de sujet. Corps – Langage – Pratique, Paris: L’Harmattan 2002." class="work-thumbnail" src="https://attachments.academia-assets.com/39638935/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17656176/Diesseits_des_Subjektprinzips_K%C3%B6rper_Sprache_Praxis_Magdeburg_Scriptum_2002_mit_Stefan_A_B_Blank_zugleich_En_de%C3%A7a_du_principe_de_sujet_Corps_Langage_Pratique_Paris_L_Harmattan_2002">Diesseits des Subjektprinzips. Körper – Sprache – Praxis, Magdeburg: Scriptum 2002 (mit Stefan A. B. Blank); zugleich: En deça du principe de sujet. Corps – Langage – Pratique, Paris: L’Harmattan 2002.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Debatten um das Subjekt haben an Gelassenheit und Tiefe gewonnen: Sie haben sich am ausgerufe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Debatten um das Subjekt haben an Gelassenheit und Tiefe gewonnen: Sie haben sich am ausgerufenen "Tod des Subjekts" bereichert. Der Band diskutiert die kritische Transformation des Subjektbegriffs, die in Auseinandersetzung mit französischen und deutschen Theoriepositionen geleistet wird. An die Stelle einer Verabschiedungsgeste treten Ansätze zur Neubestimmung der Konstitutionsbedingungen und der Verortung von Subjektivität diesseits einer klassischen Subjektphilosophie. <br />Die Konstitution des Subjekts wird erst in bezug auf seine Praxis verständlich. Der leibliche Weltbezug eines weder aufgegebenen noch gänzlich autonomen Subjekts wird in Einzelstudien erörtert, die sich aus hermeneutischer, phänomenologischer, dekonstruktivistischer, psychoanalytischer und diskurstheoretischer Sicht zwei Leitfragen widmen: (1) Wie ist die körperliche bzw. leibliche Verfaßtheit aller Subjektivität angemessen zu verstehen? (2) Welche Rolle spielt ihr Eingelassensein in bedeutungsstiftenden Sprachgebrauch?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f2b266327426169153b9e7d4a8b27e0c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39638935,"asset_id":17656176,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39638935/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17656176"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17656176"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17656176; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17656176]").text(description); $(".js-view-count[data-work-id=17656176]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17656176; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17656176']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f2b266327426169153b9e7d4a8b27e0c" } } $('.js-work-strip[data-work-id=17656176]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17656176,"title":"Diesseits des Subjektprinzips. 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An die Stelle einer Verabschiedungsgeste treten Ansätze zur Neubestimmung der Konstitutionsbedingungen und der Verortung von Subjektivität diesseits einer klassischen Subjektphilosophie. \nDie Konstitution des Subjekts wird erst in bezug auf seine Praxis verständlich. Der leibliche Weltbezug eines weder aufgegebenen noch gänzlich autonomen Subjekts wird in Einzelstudien erörtert, die sich aus hermeneutischer, phänomenologischer, dekonstruktivistischer, psychoanalytischer und diskurstheoretischer Sicht zwei Leitfragen widmen: (1) Wie ist die körperliche bzw. leibliche Verfaßtheit aller Subjektivität angemessen zu verstehen? 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Der Band diskutiert die kritische Transformation des Subjektbegriffs, die in Auseinandersetzung mit französischen und deutschen Theoriepositionen geleistet wird. An die Stelle einer Verabschiedungsgeste treten Ansätze zur Neubestimmung der Konstitutionsbedingungen und der Verortung von Subjektivität diesseits einer klassischen Subjektphilosophie. \nDie Konstitution des Subjekts wird erst in bezug auf seine Praxis verständlich. Der leibliche Weltbezug eines weder aufgegebenen noch gänzlich autonomen Subjekts wird in Einzelstudien erörtert, die sich aus hermeneutischer, phänomenologischer, dekonstruktivistischer, psychoanalytischer und diskurstheoretischer Sicht zwei Leitfragen widmen: (1) Wie ist die körperliche bzw. leibliche Verfaßtheit aller Subjektivität angemessen zu verstehen? 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Facetten einer deutsch-französischen Auseinandersetzung, Amsterdam, Atlanta: Rodopi 1997 (mit Georg W Bertram, Nicolas Gaillard u. Timo Skrandies)." class="work-thumbnail" src="https://attachments.academia-assets.com/39637726/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17651452/Undarstellbares_im_Dialog_Facetten_einer_deutsch_franz%C3%B6sischen_Auseinandersetzung_Amsterdam_Atlanta_Rodopi_1997_mit_Georg_W_Bertram_Nicolas_Gaillard_u_Timo_Skrandies_">Undarstellbares im Dialog. Facetten einer deutsch-französischen Auseinandersetzung, Amsterdam, Atlanta: Rodopi 1997 (mit Georg W Bertram, Nicolas Gaillard u. Timo Skrandies).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Es mag seltsam anmuten, "Dialog" und "Undarstellbares" zusammenzubringen. Was haben Probleme der ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Es mag seltsam anmuten, "Dialog" und "Undarstellbares" zusammenzubringen. Was haben Probleme der Darstellung, gängigerweise im Bereich der Erkenntnistheorie, der Semiologie oder der analytischen Sprachphilosophie angesiedelt, mit solchen des Dialogs, der ja genuin sozialphilosophisch lokalisiert wird, gemein? Man erkennt eine Gemeinsamkeit, wenn man betrachtet, wie das Undarstellbare selbst Theorien zum Dialog herausfordert. Wird der Dialogbegriff von Undarstellbarem her gedacht, so wird er nicht einfach aus der Sozialphilosophie in die theoretische Philosophie übertragen, sondern verweist auf einen eigenen Sinn von Dialogizität in der Theorie. Der Band schlägt also eine Reaktualisierung des Dialogbegriffs vor, die bspw. in den Bereichen Diskursanalyse, Sprachphilosophie und Ästhetik spielt.<br />Diese Reaktualisierung bezieht sich besonders auf die Auseinandersetzung zwischen 'deutscher' und 'französischer' Philosophie und wird in drei Schritten entfaltet. In einem ersten Teil wird beleuchtet, wie Dialoge jenseits einer sozialphilosophischen Explikation aussehen könnten. Dann werden Einbrüche des Undarstellbaren in Diskurse nachgezeichnet. Zuletzt wird die Verbindung beider Momente dadurch dargestellt, daß Theorien zu Wort kommen, die sich auf Undarstellbares hin dialogisch anlegen.<br /><br />Inhalt: Vorwort. Einleitung - Ansätze dialogischer Rationalität. TEIL I: ZUM STAND DES DIALOGS. Françoise DASTUR: Das Denken des Anderen: Eine französische Besonderheit? Peter KEICHER: Doktrinales und dialogisches Philosophieren. James Murray MURDOCH: Der undarstellbare Klang. Derridas Kritik an Hegel in "Glas". Georg W. BERTRAM: Geschichte (um)schreiben. Prolegomenon zu einem Dialog zwischen einer Theorie der Diskurse (Foucault) und Dekonstruktion (Derrida). Hans-Dieter GONDEK: Dekonstruktion und Übersetzung. TEIL II: EINBRÜCHE DES UNDARSTELLBAREN. Georg W. BERTRAM / Stefan BLANK: "Theoriepolitik" - das Widerspiel der Diskurse. Marion PICKER: Darstellung als Entsprechung. Die Idee, das Wort "Glück" in Walter Benjamins "Theologisch-Politischem Fragment". Nicolas GAILLARD: Die negative Utopie oder Das Konzept der Utopie bei Theodor W. Adorno. Olivier AMMOUR-MAYEUR: 'Plus-Autre' - Für eine Poetik der sexuellen diff-errance. Georges BLOESS: Innere Stimme und innerer Blick. Zur Zwiesprache des Schöpferischen. TEIL III: DIALOGE MIT UNDARSTELLBAREM. Thomas BEDORF: Das Andere als Versprechen und Anspruch. Annäherungen an Adorno und Levinas. Agata ZIELINSKI: Die Andersheit als "Handlungsweise". Eine imaginäre Husserl-Lektüre von Michel de Certeau. Renate KAPPES: Kann Literatur ihr Geschlecht sagen? Milo SWEEDLER: Das Subjekt des Desasters oder Vom Desaster als Sujet. Thorsten WAGNER: Das Ereignis der freien Improvisation. Überlegungen zur Ästhetik frei improvisierter Musik vor dem Hintergrund einer Lyotard-Lektüre. Timo SKRANDIES: Vom Igel in "vorläufiger gegenwart". Thomas KNÖFEL: Überleben. Über das Absurde; heute. EPILOG. Jean-François LYOTARD: Marie in Japan.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f1dd03f8028d6264321895009d8aa49c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39637726,"asset_id":17651452,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39637726/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17651452"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17651452"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17651452; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17651452]").text(description); $(".js-view-count[data-work-id=17651452]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17651452; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17651452']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f1dd03f8028d6264321895009d8aa49c" } } $('.js-work-strip[data-work-id=17651452]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17651452,"title":"Undarstellbares im Dialog. Facetten einer deutsch-französischen Auseinandersetzung, Amsterdam, Atlanta: Rodopi 1997 (mit Georg W Bertram, Nicolas Gaillard u. Timo Skrandies).","translated_title":"","metadata":{"abstract":"Es mag seltsam anmuten, \"Dialog\" und \"Undarstellbares\" zusammenzubringen. Was haben Probleme der Darstellung, gängigerweise im Bereich der Erkenntnistheorie, der Semiologie oder der analytischen Sprachphilosophie angesiedelt, mit solchen des Dialogs, der ja genuin sozialphilosophisch lokalisiert wird, gemein? Man erkennt eine Gemeinsamkeit, wenn man betrachtet, wie das Undarstellbare selbst Theorien zum Dialog herausfordert. Wird der Dialogbegriff von Undarstellbarem her gedacht, so wird er nicht einfach aus der Sozialphilosophie in die theoretische Philosophie übertragen, sondern verweist auf einen eigenen Sinn von Dialogizität in der Theorie. Der Band schlägt also eine Reaktualisierung des Dialogbegriffs vor, die bspw. in den Bereichen Diskursanalyse, Sprachphilosophie und Ästhetik spielt.\nDiese Reaktualisierung bezieht sich besonders auf die Auseinandersetzung zwischen 'deutscher' und 'französischer' Philosophie und wird in drei Schritten entfaltet. In einem ersten Teil wird beleuchtet, wie Dialoge jenseits einer sozialphilosophischen Explikation aussehen könnten. Dann werden Einbrüche des Undarstellbaren in Diskurse nachgezeichnet. Zuletzt wird die Verbindung beider Momente dadurch dargestellt, daß Theorien zu Wort kommen, die sich auf Undarstellbares hin dialogisch anlegen.\n\nInhalt: Vorwort. Einleitung - Ansätze dialogischer Rationalität. TEIL I: ZUM STAND DES DIALOGS. Françoise DASTUR: Das Denken des Anderen: Eine französische Besonderheit? Peter KEICHER: Doktrinales und dialogisches Philosophieren. James Murray MURDOCH: Der undarstellbare Klang. Derridas Kritik an Hegel in \"Glas\". Georg W. BERTRAM: Geschichte (um)schreiben. Prolegomenon zu einem Dialog zwischen einer Theorie der Diskurse (Foucault) und Dekonstruktion (Derrida). Hans-Dieter GONDEK: Dekonstruktion und Übersetzung. TEIL II: EINBRÜCHE DES UNDARSTELLBAREN. Georg W. BERTRAM / Stefan BLANK: \"Theoriepolitik\" - das Widerspiel der Diskurse. Marion PICKER: Darstellung als Entsprechung. Die Idee, das Wort \"Glück\" in Walter Benjamins \"Theologisch-Politischem Fragment\". Nicolas GAILLARD: Die negative Utopie oder Das Konzept der Utopie bei Theodor W. Adorno. Olivier AMMOUR-MAYEUR: 'Plus-Autre' - Für eine Poetik der sexuellen diff-errance. Georges BLOESS: Innere Stimme und innerer Blick. Zur Zwiesprache des Schöpferischen. TEIL III: DIALOGE MIT UNDARSTELLBAREM. Thomas BEDORF: Das Andere als Versprechen und Anspruch. Annäherungen an Adorno und Levinas. Agata ZIELINSKI: Die Andersheit als \"Handlungsweise\". Eine imaginäre Husserl-Lektüre von Michel de Certeau. Renate KAPPES: Kann Literatur ihr Geschlecht sagen? Milo SWEEDLER: Das Subjekt des Desasters oder Vom Desaster als Sujet. Thorsten WAGNER: Das Ereignis der freien Improvisation. Überlegungen zur Ästhetik frei improvisierter Musik vor dem Hintergrund einer Lyotard-Lektüre. Timo SKRANDIES: Vom Igel in \"vorläufiger gegenwart\". Thomas KNÖFEL: Überleben. Über das Absurde; heute. EPILOG. Jean-François LYOTARD: Marie in Japan."},"translated_abstract":"Es mag seltsam anmuten, \"Dialog\" und \"Undarstellbares\" zusammenzubringen. Was haben Probleme der Darstellung, gängigerweise im Bereich der Erkenntnistheorie, der Semiologie oder der analytischen Sprachphilosophie angesiedelt, mit solchen des Dialogs, der ja genuin sozialphilosophisch lokalisiert wird, gemein? Man erkennt eine Gemeinsamkeit, wenn man betrachtet, wie das Undarstellbare selbst Theorien zum Dialog herausfordert. Wird der Dialogbegriff von Undarstellbarem her gedacht, so wird er nicht einfach aus der Sozialphilosophie in die theoretische Philosophie übertragen, sondern verweist auf einen eigenen Sinn von Dialogizität in der Theorie. Der Band schlägt also eine Reaktualisierung des Dialogbegriffs vor, die bspw. in den Bereichen Diskursanalyse, Sprachphilosophie und Ästhetik spielt.\nDiese Reaktualisierung bezieht sich besonders auf die Auseinandersetzung zwischen 'deutscher' und 'französischer' Philosophie und wird in drei Schritten entfaltet. In einem ersten Teil wird beleuchtet, wie Dialoge jenseits einer sozialphilosophischen Explikation aussehen könnten. Dann werden Einbrüche des Undarstellbaren in Diskurse nachgezeichnet. Zuletzt wird die Verbindung beider Momente dadurch dargestellt, daß Theorien zu Wort kommen, die sich auf Undarstellbares hin dialogisch anlegen.\n\nInhalt: Vorwort. Einleitung - Ansätze dialogischer Rationalität. TEIL I: ZUM STAND DES DIALOGS. Françoise DASTUR: Das Denken des Anderen: Eine französische Besonderheit? Peter KEICHER: Doktrinales und dialogisches Philosophieren. James Murray MURDOCH: Der undarstellbare Klang. Derridas Kritik an Hegel in \"Glas\". Georg W. BERTRAM: Geschichte (um)schreiben. Prolegomenon zu einem Dialog zwischen einer Theorie der Diskurse (Foucault) und Dekonstruktion (Derrida). Hans-Dieter GONDEK: Dekonstruktion und Übersetzung. TEIL II: EINBRÜCHE DES UNDARSTELLBAREN. Georg W. BERTRAM / Stefan BLANK: \"Theoriepolitik\" - das Widerspiel der Diskurse. Marion PICKER: Darstellung als Entsprechung. Die Idee, das Wort \"Glück\" in Walter Benjamins \"Theologisch-Politischem Fragment\". Nicolas GAILLARD: Die negative Utopie oder Das Konzept der Utopie bei Theodor W. Adorno. Olivier AMMOUR-MAYEUR: 'Plus-Autre' - Für eine Poetik der sexuellen diff-errance. Georges BLOESS: Innere Stimme und innerer Blick. Zur Zwiesprache des Schöpferischen. TEIL III: DIALOGE MIT UNDARSTELLBAREM. Thomas BEDORF: Das Andere als Versprechen und Anspruch. Annäherungen an Adorno und Levinas. Agata ZIELINSKI: Die Andersheit als \"Handlungsweise\". Eine imaginäre Husserl-Lektüre von Michel de Certeau. Renate KAPPES: Kann Literatur ihr Geschlecht sagen? Milo SWEEDLER: Das Subjekt des Desasters oder Vom Desaster als Sujet. Thorsten WAGNER: Das Ereignis der freien Improvisation. Überlegungen zur Ästhetik frei improvisierter Musik vor dem Hintergrund einer Lyotard-Lektüre. Timo SKRANDIES: Vom Igel in \"vorläufiger gegenwart\". Thomas KNÖFEL: Überleben. Über das Absurde; heute. EPILOG. 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Über das Absurde; heute. EPILOG. Jean-François LYOTARD: Marie in Japan.","owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[{"id":39637726,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39637726/thumbnails/1.jpg","file_name":"Undarstellbares_im_Dialog.pdf","download_url":"https://www.academia.edu/attachments/39637726/download_file","bulk_download_file_name":"Undarstellbares_im_Dialog_Facetten_einer.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39637726/Undarstellbares_im_Dialog-libre.pdf?1446561495=\u0026response-content-disposition=attachment%3B+filename%3DUndarstellbares_im_Dialog_Facetten_einer.pdf\u0026Expires=1738619109\u0026Signature=Ami~KD93MNqkZ3oaHddPLHyuXd4BZ2BGOufsXRTmFsdqO9u84Iv0BtHu9ueoYT10-kzTw9N0CtlptJdc~Vxx1OY06KSL~9DUW39DqriQwk3Tw6wjPDw116JSxXSGfWl8lrqlpDIzOmDR6mZqxmdzQH4OZyMjjN9zpGJwfI~FTluJWqutO6kO97AP-x7hR-CzS3kug-2MVT8fpmbrF-rZX0tMv0eSzxTS0l92EdB7F9QH8oLMPwW6Yk8yV4R01JrlNbeOouXHlSuia3uDDQSEH5GtNWc-eD-AoanpKRdb8ruArJQd26GP7XqGOndCsmMKCbV8ztL9RPqbJ218HnZJvA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Journal Articles" id="Journal Articles"><h3 class="profile--tab_heading_container">Journal Articles by Thomas Bedorf</h3></div><div class="js-work-strip profile--work_container" data-work-id="106396556"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106396556/_La_rh%C3%A9torique_du_ressentiment_politique_"><img alt="Research paper thumbnail of "La rhétorique du ressentiment politique"" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106396556/_La_rh%C3%A9torique_du_ressentiment_politique_">"La rhétorique du ressentiment politique"</a></div><div class="wp-workCard_item"><span>La rhétorique du ressentiment politique</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">„La rhétorique du ressentiment politique“, in: Nicole Colin u. Catherine Teissier (Hg.), Peuple(s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">„La rhétorique du ressentiment politique“, in: Nicole Colin u. Catherine Teissier (Hg.), Peuple(s) en colère. Populismus und Streitkultur in Deutschland und Frankreich, Heidelberg: Synchron 2023, 21-32</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106396556"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106396556"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106396556; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106396556]").text(description); $(".js-view-count[data-work-id=106396556]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106396556; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106396556']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106396556]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106396556,"title":"\"La rhétorique du ressentiment politique\"","internal_url":"https://www.academia.edu/106396556/_La_rh%C3%A9torique_du_ressentiment_politique_","owner_id":37527905,"coauthors_can_edit":false,"owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="3913529" id="books"><div class="js-work-strip profile--work_container" data-work-id="17650669"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17650669/Andere_Eine_Einf%C3%BChrung_in_die_Sozialphilosophie_Bielefeld_transcript_2011"><img alt="Research paper thumbnail of Andere. Eine Einführung in die Sozialphilosophie, Bielefeld: transcript 2011." class="work-thumbnail" src="https://attachments.academia-assets.com/39637315/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17650669/Andere_Eine_Einf%C3%BChrung_in_die_Sozialphilosophie_Bielefeld_transcript_2011">Andere. Eine Einführung in die Sozialphilosophie, Bielefeld: transcript 2011.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die philosophische Entdeckung der Anderen stellt die Geburtsstunde der modernen Sozialphilosophie...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die philosophische Entdeckung der Anderen stellt die Geburtsstunde der modernen Sozialphilosophie dar. Wie wir gesellschaftliches Miteinander verstehen, hängt davon ab, wie wir die Anderen sehen. Ob wir Anderen als Spiegelbilder unserer selbst, als Vertreter einer allgemein menschlichen Vernunft oder als unzugängliche Gegenüber begegnen, entscheidet darüber, ob wir das Soziale wesentlich als konflikthaft oder versöhnt begreifen.<br />Dieser Band führt anhand der wechselvollen philosophischen Problemgeschichte der Anderen in die Sozialphilosophie ein. Er gibt einen historischen wie systematischen Überblick über die wichtigsten Theorien und Positionen dieser aktuellen Teildisziplin und zeigt, dass eine Philosophie, die von der Erfahrung des Anderen als Anderem Rechenschaft abzulegen versucht, in eine Ethik der Alterität mündet.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="62162b9110c551862f43f6c9f4505af9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39637315,"asset_id":17650669,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39637315/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17650669"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17650669"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17650669; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17650669]").text(description); $(".js-view-count[data-work-id=17650669]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17650669; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17650669']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "62162b9110c551862f43f6c9f4505af9" } } $('.js-work-strip[data-work-id=17650669]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17650669,"title":"Andere. 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Über Identität und Politik, Berlin: Suhrkamp 2010." class="work-thumbnail" src="https://attachments.academia-assets.com/39636998/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17650374/Verkennende_Anerkennung_%C3%9Cber_Identit%C3%A4t_und_Politik_Berlin_Suhrkamp_2010">Verkennende Anerkennung. Über Identität und Politik, Berlin: Suhrkamp 2010.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Wo immer in unseren Gesellschaften Identitäten umkämpft sind, steht ihre Anerkennung auf dem Spie...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Wo immer in unseren Gesellschaften Identitäten umkämpft sind, steht ihre Anerkennung auf dem Spiel. Kulturelle, religiöse, sexuelle und ethnische Minderheiten streben nach Respekt und öffentlicher Sichtbarkeit, und zwar auch dort, wo ihnen vor dem Gesetz gleiche Rechte bereits zustehen. Doch die Rede von der Anerkennung des Anderen geht irrtümlich davon aus, daß es eine vollendete Anerkennung geben kann, und liefert damit ein allzu idyllisches Bild sozialer Beziehungen. Dagegen zeigt Thomas Bedorf in kritischer Auseinandersetzung mit der Identitätspolitik und den ihr zugrundeliegenden sozialphilosophischen Theorien, daß Prozesse wechselseitiger Anerkennung sich nur als »Verkennung« beschreiben lassen, wenn man sowohl den Konflikten als auch den unmöglichen Identitäten Rechnung trägt. Wie Anerkennung in politischer Perspektive nicht mehr als Ziel, sondern als Strategie zu verstehen ist, zeigt dieses Buch.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="be93cf880101114e99ee7a261eb171e6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39636998,"asset_id":17650374,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39636998/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17650374"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17650374"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17650374; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17650374]").text(description); $(".js-view-count[data-work-id=17650374]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17650374; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17650374']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "be93cf880101114e99ee7a261eb171e6" } } $('.js-work-strip[data-work-id=17650374]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17650374,"title":"Verkennende Anerkennung. Über Identität und Politik, Berlin: Suhrkamp 2010.","internal_url":"https://www.academia.edu/17650374/Verkennende_Anerkennung_%C3%9Cber_Identit%C3%A4t_und_Politik_Berlin_Suhrkamp_2010","owner_id":37527905,"coauthors_can_edit":false,"owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[{"id":39636998,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39636998/thumbnails/1.jpg","file_name":"Verkennende_Anerkennung.pdf","download_url":"https://www.academia.edu/attachments/39636998/download_file","bulk_download_file_name":"Verkennende_Anerkennung_Uber_Identitat_u.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39636998/Verkennende_Anerkennung-libre.pdf?1446559067=\u0026response-content-disposition=attachment%3B+filename%3DVerkennende_Anerkennung_Uber_Identitat_u.pdf\u0026Expires=1739759346\u0026Signature=hIn0Q-GSA~DCTEhDRP6TscUTQtfd7HleeVyObpHdd4QqOXc5snFipiiYN7fIP0sxYDRXuyde0Ybn-RJd6wcE~0NErNuUdo9fhWlzvHbSJ8Y-EaS02vAFHpdhGyYXb46qblBq2VdvUni07EVBa5036Jbc4Efy43Q193hSRlX9KqQc1w1vHVq8Ph8z1faIaxnFOSKAu67PGAwFcY6r4zX2lKez3Mn2Y908boq6SEvbbbe5gjbMD3qtLM9Eh-tPHpwuVND6KT4ZX62noGdWXe1PO8Gy9HRhE~2mKpNxX5aNWtlcu1hEEbbitW3Z03LycsjHCKbvqCzddtWI85yplLXz6A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17650871"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17650871/Marginalien_zu_Adorno_M%C3%BCnster_Westf%C3%A4lisches_Dampfboot_2003_mit_Arnd_Hoffmann_Timo_Skrandies_Jens_Maa%C3%9Fen_"><img alt="Research paper thumbnail of Marginalien zu Adorno, Münster: Westfälisches Dampfboot 2003 (mit Arnd Hoffmann, Timo Skrandies, Jens Maaßen)." class="work-thumbnail" src="https://attachments.academia-assets.com/72278278/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17650871/Marginalien_zu_Adorno_M%C3%BCnster_Westf%C3%A4lisches_Dampfboot_2003_mit_Arnd_Hoffmann_Timo_Skrandies_Jens_Maa%C3%9Fen_">Marginalien zu Adorno, Münster: Westfälisches Dampfboot 2003 (mit Arnd Hoffmann, Timo Skrandies, Jens Maaßen).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Adorno gehört im aktuellen Theoriediskurs nicht zu den Autoren, auf die sich gerne berufen wird. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Adorno gehört im aktuellen Theoriediskurs nicht zu den Autoren, auf die sich gerne berufen wird. Die Autoren dieses Bandes sind anderer Ansicht. Kritisches Denken ist nicht obsolet. Den Beweis, dass es sich immer noch lohnt, die Texte Adornos zu lesen, wollen ihre Beiträge bringen. Anhand kleinerer und weniger bekannter Aufsätze setzen sie die Gewissheiten und Selbstverständlichkeiten der Gegenwart den vermeintlich unzeitgemäßen Erkenntnissen Adornos aus, um kritisch zu prüfen, ob und wie sich die Dinge in der Gegenüberstellung verhalten. Dabei zeigt sich: In ihnen liegt das Unzeitgemäße in einer Form vor, mit der die Gegenwart nicht rechnet.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="356829bdb564ad0dedc445e0c8cd1741" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":72278278,"asset_id":17650871,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/72278278/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17650871"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17650871"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17650871; 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Sozialphilosophische Modelle zwischen Ethischem und Politischem, München: Fink 2003." class="work-thumbnail" src="https://attachments.academia-assets.com/39636650/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17649512/Dimensionen_des_Dritten_Sozialphilosophische_Modelle_zwischen_Ethischem_und_Politischem_M%C3%BCnchen_Fink_2003">Dimensionen des Dritten. Sozialphilosophische Modelle zwischen Ethischem und Politischem, München: Fink 2003.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Beziehung zwischen Ich und Anderem läßt sich als eine dyadische ethische Relation beschreiben...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Beziehung zwischen Ich und Anderem läßt sich als eine dyadische ethische Relation beschreiben. Zum Problem wird eine solche Konzeption mit dem Hinzutreten eines Dritten, der die symbolische und politische Ordnung repräsentiert. Doch der Dritte ist weder Richter noch Vermittler, sondern eine eigenständige sozialphilosophische Figur. Ausgehend von der asymmetrischen Intersubjektivität Emmanuel Levinas' bringt die Studie triadische Modelle zur Sprache, die sich sozialphilosophisch fruchtbar machen lassen. In diesem Sinne werden die Gruppensoziologie Georg Simmels, das ödipale Dreieck bei Sigmund Freud, die symbolische Triade bei Jacques Lacan und der vermittelnde Dritte in Jean-Paul Sartres Phänomenologie und Geschichtsphilosophie herangezogen. 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Experience, Ontology, Episteme, London, New York: Routledge 2020 (mit Steffen Herrmann)" class="work-thumbnail" src="https://attachments.academia-assets.com/72280015/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/57321948/Political_Phenomenology_Experience_Ontology_Episteme_London_New_York_Routledge_2020_mit_Steffen_Herrmann_">Political Phenomenology. Experience, Ontology, Episteme, London, New York: Routledge 2020 (mit Steffen Herrmann)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In recent years phenomenology has become a resource for reflecting on political questions. While ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In recent years phenomenology has become a resource for reflecting on political questions. While much of this discussion has primarily focused on the ways in which phenomenology can help reformulate central concepts in political theory, the chapters in this volume ask in a methodological and systematic way how phenomenology can connect first-person experience with normative principles in political philosophy. The chapters are divided into three thematic sections. Part I covers the phenomenology of political experience. The chapters in this section focus on a variety of experiences that we come across in political practice. The chapters in Part II address the phenomenology of political ontology by examining the constitution of the realm of the political. Finally, Part III analyzes the phenomenology of political episteme in which our political world is grounded. 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Ein Handbuch, Tübingen: Mohr Siebeck 2019 (mit Selin Gerlek)" class="work-thumbnail" src="https://attachments.academia-assets.com/72278589/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/57319525/Philosophien_der_Praxis_Ein_Handbuch_T%C3%BCbingen_Mohr_Siebeck_2019_mit_Selin_Gerlek_">Philosophien der Praxis. Ein Handbuch, Tübingen: Mohr Siebeck 2019 (mit Selin Gerlek)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://fernuni-hagen.academia.edu/ThomasBedorf">Thomas Bedorf</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uva.academia.edu/SelinGerlek">Selin Gerlek</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Der pratical turn in den Kultur- und Sozialwissenschaften hat die Aufmerksamkeit für die Bestimm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Der pratical turn  in den Kultur- und Sozialwissenschaften hat die Aufmerksamkeit für die Bestimmung dessen geschärft, was überhaupt »Praxis« bedeuten soll. In der Philosophie haben die Versuche einer Begri2sbestimmung eine lange Vorgeschichte, die bis in die Antike zurückreicht. Aber Philosophien der Praxis , die es nur im Plural gibt, bemühen sich nicht nur um eine Begri2sbestimmung, sondern insgesamt um ein Denken von der Praxis her. Sie beanspruchen, für unser Verständnis der gesellschaftlichen und kulturellen Wirklichkeiten nicht theoretische Begri2e einfach vorauszusetzen (Subjekt und Objekt, Handlung und Struktur, Individuum und Gesellschaft), sondern von den Praktiken und den praktischen Vollzügen selbst erst zu erschließen. Das Handbuch schlägt den Bogen von den griechischen Anfängen über die Philosophie Hegels und materialistische Positionen bis zu sprachphilosophischen, pragmatischen, anthropologischen und phänomenologischen Praxisauffassungen des 20. Jahrhunderts. Das Handbuch erlaubt eine vertiefte Reflexion jener Grundbegriffe und Traditionen, die heute in den Praxistheorien der Kultur- und Sozialwissenschaften Anwendung finden.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0318e32f38bd5f4d84c239ec1f0b7a0b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":72278589,"asset_id":57319525,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/72278589/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="57319525"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="57319525"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 57319525; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=57319525]").text(description); $(".js-view-count[data-work-id=57319525]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 57319525; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='57319525']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0318e32f38bd5f4d84c239ec1f0b7a0b" } } $('.js-work-strip[data-work-id=57319525]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":57319525,"title":"Philosophien der Praxis. 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Thomas Bedorf und Selin Gerlek" class="work-thumbnail" src="https://attachments.academia-assets.com/55132226/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35271256/Ph%C3%A4nomenologische_Forschungen_2017_2_Phenomenological_Studies_Recherches_Ph%C3%A9nom%C3%A9nologiques_Schwerpunkt_Ph%C3%A4nomenologie_und_Praxistheorie_hrsg_v_Thomas_Bedorf_und_Selin_Gerlek">Phänomenologische Forschungen 2017-2 (Phenomenological Studies / Recherches Phénoménologiques): Schwerpunkt "Phänomenologie und Praxistheorie", hrsg. v. Thomas Bedorf und Selin Gerlek</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://fernuni-hagen.academia.edu/ThomasBedorf">Thomas Bedorf</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uva.academia.edu/SelinGerlek">Selin Gerlek</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63bd1fc0698ef3afd9a87877584da7a9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55132226,"asset_id":35271256,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55132226/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35271256"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35271256"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35271256; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35271256]").text(description); $(".js-view-count[data-work-id=35271256]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35271256; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35271256']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "63bd1fc0698ef3afd9a87877584da7a9" } } $('.js-work-strip[data-work-id=35271256]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35271256,"title":"Phänomenologische Forschungen 2017-2 (Phenomenological Studies / Recherches Phénoménologiques): Schwerpunkt \"Phänomenologie und Praxistheorie\", hrsg. v. 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profile--work_container" data-work-id="18146900"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/18146900/Leib_K%C3%B6rper_Politik_Untersuchungen_zur_Leiblichkeit_des_Politischen_Weilerswist_Velbr%C3%BCck_2015_Kulturen_der_Leiblichkeit_Bd_2_mit_Tobias_Nikolaus_Klass_"><img alt="Research paper thumbnail of Leib – Körper – Politik. Untersuchungen zur Leiblichkeit des Politischen, Weilerswist: Velbrück 2015 (= Kulturen der Leiblichkeit, Bd. 2) (mit Tobias Nikolaus Klass)" class="work-thumbnail" src="https://attachments.academia-assets.com/39900170/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/18146900/Leib_K%C3%B6rper_Politik_Untersuchungen_zur_Leiblichkeit_des_Politischen_Weilerswist_Velbr%C3%BCck_2015_Kulturen_der_Leiblichkeit_Bd_2_mit_Tobias_Nikolaus_Klass_">Leib – Körper – Politik. Untersuchungen zur Leiblichkeit des Politischen, Weilerswist: Velbrück 2015 (= Kulturen der Leiblichkeit, Bd. 2) (mit Tobias Nikolaus Klass)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Politik handelt wesentlich von Körpern: Sie regiert und hierarchisiert Körper, sie unterscheidet ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Politik handelt wesentlich von Körpern: Sie regiert und hierarchisiert Körper, sie unterscheidet jene Körper, die öffentlich sprechen dürfen, von solchen, die nicht vernehmbar sind. <br />Der vorliegende Band geht der Frage nach, inwieweit es produktiv ist, in der aktuellen Renaissance des »Körper«-Begriffs in verschiedenen Sozial- und Geisteswissenschaften die phänomenologische Unterscheidung zwischen »Leib« und »Körper«, die »korporale Differenz«, terminologisch und systematisch einzusetzen. <br /> <br />Ziel ist dabei nicht der Nachweis einer Überlegenheit phänomenologischer Theoriebildung, der diese Differenzierung entstammt. Vielmehr sollen mögliche Reduktionismen, zu denen ein allzu schlichter, aufs Physiologische begrenzter Körperbegriff verführen kann, unterlaufen und theoretische Differenzen, die ein solcher eher verdeckt als herausarbeitet, sichtbar gemacht werden. <br /> <br />Diese grundsätzliche methodische Frage wird im vorliegenden Sammelband auf verschiedenen thematischen Feldern bearbeitet: im Hinblick auf Naturphilosophie und Anthropologie, auf Rassismus und Nationalsozialismus, in systematischer Auseinandersetzung mit dem Begriff der Öffentlichkeit, politischen Affekten und Rhythmen sowie mit Bezügen aus Gendertheorie, Literaturwissenschaft und Bioethik.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93d7838b9077636def33d93450d27800" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39900170,"asset_id":18146900,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39900170/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="18146900"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="18146900"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18146900; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18146900]").text(description); $(".js-view-count[data-work-id=18146900]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18146900; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='18146900']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "93d7838b9077636def33d93450d27800" } } $('.js-work-strip[data-work-id=18146900]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":18146900,"title":"Leib – Körper – Politik. Untersuchungen zur Leiblichkeit des Politischen, Weilerswist: Velbrück 2015 (= Kulturen der Leiblichkeit, Bd. 2) (mit Tobias Nikolaus Klass)","translated_title":"","metadata":{"abstract":"Politik handelt wesentlich von Körpern: Sie regiert und hierarchisiert Körper, sie unterscheidet jene Körper, die öffentlich sprechen dürfen, von solchen, die nicht vernehmbar sind.\r\nDer vorliegende Band geht der Frage nach, inwieweit es produktiv ist, in der aktuellen Renaissance des »Körper«-Begriffs in verschiedenen Sozial- und Geisteswissenschaften die phänomenologische Unterscheidung zwischen »Leib« und »Körper«, die »korporale Differenz«, terminologisch und systematisch einzusetzen.\r\n\r\nZiel ist dabei nicht der Nachweis einer Überlegenheit phänomenologischer Theoriebildung, der diese Differenzierung entstammt. Vielmehr sollen mögliche Reduktionismen, zu denen ein allzu schlichter, aufs Physiologische begrenzter Körperbegriff verführen kann, unterlaufen und theoretische Differenzen, die ein solcher eher verdeckt als herausarbeitet, sichtbar gemacht werden.\r\n\r\nDiese grundsätzliche methodische Frage wird im vorliegenden Sammelband auf verschiedenen thematischen Feldern bearbeitet: im Hinblick auf Naturphilosophie und Anthropologie, auf Rassismus und Nationalsozialismus, in systematischer Auseinandersetzung mit dem Begriff der Öffentlichkeit, politischen Affekten und Rhythmen sowie mit Bezügen aus Gendertheorie, Literaturwissenschaft und Bioethik. \r\n"},"translated_abstract":"Politik handelt wesentlich von Körpern: Sie regiert und hierarchisiert Körper, sie unterscheidet jene Körper, die öffentlich sprechen dürfen, von solchen, die nicht vernehmbar sind.\r\nDer vorliegende Band geht der Frage nach, inwieweit es produktiv ist, in der aktuellen Renaissance des »Körper«-Begriffs in verschiedenen Sozial- und Geisteswissenschaften die phänomenologische Unterscheidung zwischen »Leib« und »Körper«, die »korporale Differenz«, terminologisch und systematisch einzusetzen.\r\n\r\nZiel ist dabei nicht der Nachweis einer Überlegenheit phänomenologischer Theoriebildung, der diese Differenzierung entstammt. 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Jahrhundert. Ein Autorenhandbuch, Darmstadt: Wissenschaftliche Buchgesellschaft 2013, 2. überarb. u. korr. Aufl. 2015 (mit Andreas Gerhard)" class="work-thumbnail" src="https://attachments.academia-assets.com/39899977/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/18146346/Die_deutsche_Philosophie_im_20_Jahrhundert_Ein_Autorenhandbuch_Darmstadt_Wissenschaftliche_Buchgesellschaft_2013_2_%C3%BCberarb_u_korr_Aufl_2015_mit_Andreas_Gerhard_">Die deutsche Philosophie im 20. Jahrhundert. Ein Autorenhandbuch, Darmstadt: Wissenschaftliche Buchgesellschaft 2013, 2. überarb. u. korr. Aufl. 2015 (mit Andreas Gerhard)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Das Handbuch bietet einen umfassenden Überblick über die wichtigsten Autoren der deutschsprachige...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Das Handbuch bietet einen umfassenden Überblick über die wichtigsten Autoren der deutschsprachigen Philosophie des 20. Jahrhunderts. Jedoch nicht die sich stark voneinander abgrenzenden Schulen und Strömungen, sondern die Autoren selbst stehen dabei im Mittelpunkt. In knapp100 Einzelbeiträgen werden Parallelen und Zusammenhänge jenseits der üblichen Kategorisierungen aufgezeigt. Den Schwerpunkt der Darstellung bildet dabei die spezifische Entwicklung und Argumentationsstruktur der Werke – nicht biographische Informationen. Unter den Porträtierten rangieren die führenden Köpfe des Jahrhunderts, wie Adorno, Wittgenstein, Heidegger oder Popper, ebenso wie weniger bekannte Wissenschaftler aus Nachbardisziplinen, deren Theorien für die Entwicklung der Geistesgeschichte bedeutsam waren. Alle Denker werden von ausgewiesenen Experten und auf dem aktuellen Stand der Forschung dargestellt. Eine ausführliche Bibliographie, sowie ein Personen- und Sachregister machen dieses Handbuch zu einem wichtigen Grundlagenwerk und Arbeitsinstrument.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="888ed64909701a08076e382aeabb77ea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39899977,"asset_id":18146346,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39899977/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="18146346"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="18146346"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18146346; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18146346]").text(description); $(".js-view-count[data-work-id=18146346]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18146346; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='18146346']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "888ed64909701a08076e382aeabb77ea" } } $('.js-work-strip[data-work-id=18146346]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":18146346,"title":"Die deutsche Philosophie im 20. 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Geschichte und Aktualität eines Konzeptes, Tübingen: Mohr Siebeck 2012 (mit Emmanuel Alloa, Christian Grüny, Tobias Nikolaus Klass)." class="work-thumbnail" src="https://attachments.academia-assets.com/39639947/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17658596/Leiblichkeit_Geschichte_und_Aktualit%C3%A4t_eines_Konzeptes_T%C3%BCbingen_Mohr_Siebeck_2012_mit_Emmanuel_Alloa_Christian_Gr%C3%BCny_Tobias_Nikolaus_Klass_">Leiblichkeit. Geschichte und Aktualität eines Konzeptes, Tübingen: Mohr Siebeck 2012 (mit Emmanuel Alloa, Christian Grüny, Tobias Nikolaus Klass).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Der Körper hat Konjunktur. Als ausgestellter, verfüg- und verführbarer begegnet er uns täglich im...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Der Körper hat Konjunktur. Als ausgestellter, verfüg- und verführbarer begegnet er uns täglich<br />im Übermaß. Es war nur eine Frage der Zeit, bis im Spiel der sich in den Wissenschaften<br />einander ablösenden turns auch ein corporeal (oder body ) turn ausgerufen würde. Dabei<br />bleibt im genannten turn der Gegenstand der Untersuchung nicht selten reduziert auf das,<br />was man im deutschen Sprachgebrauch »Körper« nennt: ein physisches Substrat, das wie ein<br />Ding unter Dingen beschreibbar ist. Gegen diese begri􀁂iche Verkürzung stellt der Begri􀁃 des<br />»Leibes« spätestens seit Edmund Husserl eine präzise theoretische Intervention in die<br />wissenschaftliche und philosophische Diskussion um Körper und Körperlichkeit dar: Dem<br />objektiv beobachtbaren Körper, den wir haben, wird der lebendige Leib, der wir sind,<br />gegenüber gestellt. Diesem »Leib«, seiner Geschichte, seinen Varianten und seinem<br />Versprechen gehen die Autoren der vorliegenden Beiträge nach.<br />Mit Beiträgen von:<br />Emmanuel Alloa, Marie-Luise Angerer, Kerstin Andermann, Thomas Bedorf, Kathrin Busch,<br />Andreas Cremonini, Natalie Depraz, David Espinet, Shaun Gallagher, Christian Grüny, Tobias<br />Nikolaus Klass, Stefan Kristensen, Marion Lauschke, Burkhard Liebsch, Uta Noppeney, Karel<br />Novotny, Marc Rölli, Mirjam Schaub, Julia Scheidegger, Ulrich Johannes Schneider, Volker<br />Schürmann, Jörg Sternagel</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="df461c94b510a358b713132ee71bda32" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639947,"asset_id":17658596,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639947/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17658596"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17658596"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17658596; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17658596]").text(description); $(".js-view-count[data-work-id=17658596]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17658596; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17658596']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "df461c94b510a358b713132ee71bda32" } } $('.js-work-strip[data-work-id=17658596]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17658596,"title":"Leiblichkeit. 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Innovationen in Soziologie und Sozialphilosophie, München: Fink 2010 (mit Joachim Fischer u. Gesa Lindemann)." class="work-thumbnail" src="https://attachments.academia-assets.com/39639833/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17658354/Theorien_des_Dritten_Innovationen_in_Soziologie_und_Sozialphilosophie_M%C3%BCnchen_Fink_2010_mit_Joachim_Fischer_u_Gesa_Lindemann_">Theorien des Dritten. Innovationen in Soziologie und Sozialphilosophie, München: Fink 2010 (mit Joachim Fischer u. Gesa Lindemann).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In der Funktion des »Dritten« liegt das Potential für eine weitreichende Umstellung der Sozialthe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In der Funktion des »Dritten« liegt das Potential für eine weitreichende Umstellung der Sozialtheorie. In erkenntnistheoretischer und ethischer Hinsicht ist der Dritte konstitutiv für Subjektbildung, Sozialitätsgenese und Wissenserzeugung.<br />Die systematische soziologische wie sozialphilosophische Reflexion auf den Status triadischer Intersubjektivität eröffnet neue Perspektiven, wenn es um die Bestimmung der Grenzen des Sozialen, den Übergang von der Interaktion zur Institutionalisierung und umgekehrt um die Rückbindung sozialer Systeme an die konkrete Beziehung geht. Der Dritte erzeugt Differenz, stabilisiert und stört soziale Relationen, stiftet Spielraum und Gerechtigkeit. Insofern ist der sozialtheoretische Paradigmenwechsel vom »Anderen« zum »Dritten« relevant sowohl in ethisch-politischer wie in epistemologischer Hinsicht.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fe690da6a4047bb5209b031fd6007e97" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639833,"asset_id":17658354,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639833/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17658354"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17658354"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17658354; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17658354]").text(description); $(".js-view-count[data-work-id=17658354]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17658354; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17658354']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fe690da6a4047bb5209b031fd6007e97" } } $('.js-work-strip[data-work-id=17658354]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17658354,"title":"Theorien des Dritten. 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Insbesondere im französischen Sprachraum ist die Differenz zwischen dem Politischen und der Politik zum Ausgangspunkt einer Erneuerung der politischen Theorie geworden, die das Politische abhebt von »bloßer Politik«. Was genau diese Differenz bezeichnet, hängt davon ab, ob das Politische als Norm der Politik, als hegemoniale Intervention, als Ereignis der Unterbrechung oder der Stiftung von Politik formuliert wird.<br />Der Band zeichnet in kritischer Diskussion die Grundlinien der theoretischen Erneuerung nach, die Denker wie Alain Badiou, Ernesto Laclau, Chantal Mouffe und Jean-Luc Nancy vorangetrieben haben und deren Wurzeln sich auf so unterschiedliche Autoren wie Walter Benjamin, Carl Schmitt und Hannah Arendt zurückverfolgen lassen. Mit Beiträgen u. a. von Roberto Esposito, Alexander García Düttmann und Christoph Menke.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="500045b8276a632bcf082cd54a737f48" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639770,"asset_id":17658093,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639770/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17658093"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17658093"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17658093; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17658093]").text(description); $(".js-view-count[data-work-id=17658093]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17658093; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17658093']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "500045b8276a632bcf082cd54a737f48" } } $('.js-work-strip[data-work-id=17658093]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17658093,"title":"Das Politische und die Politik, Berlin: Suhrkamp 2010 (mit Kurt Röttgers)","translated_title":"","metadata":{"abstract":"Die gegenwärtige Debatte um den Begriff des Politischen hat ihren Ursprung in der Diagnose, daß das, was in der derzeitigen institutionellen und medialen Aufführungspraxis als »Politik« bezeichnet wird, nicht »das ganze Politische« sein kann. Insbesondere im französischen Sprachraum ist die Differenz zwischen dem Politischen und der Politik zum Ausgangspunkt einer Erneuerung der politischen Theorie geworden, die das Politische abhebt von »bloßer Politik«. Was genau diese Differenz bezeichnet, hängt davon ab, ob das Politische als Norm der Politik, als hegemoniale Intervention, als Ereignis der Unterbrechung oder der Stiftung von Politik formuliert wird.\nDer Band zeichnet in kritischer Diskussion die Grundlinien der theoretischen Erneuerung nach, die Denker wie Alain Badiou, Ernesto Laclau, Chantal Mouffe und Jean-Luc Nancy vorangetrieben haben und deren Wurzeln sich auf so unterschiedliche Autoren wie Walter Benjamin, Carl Schmitt und Hannah Arendt zurückverfolgen lassen. Mit Beiträgen u. a. von Roberto Esposito, Alexander García Düttmann und Christoph Menke."},"translated_abstract":"Die gegenwärtige Debatte um den Begriff des Politischen hat ihren Ursprung in der Diagnose, daß das, was in der derzeitigen institutionellen und medialen Aufführungspraxis als »Politik« bezeichnet wird, nicht »das ganze Politische« sein kann. Insbesondere im französischen Sprachraum ist die Differenz zwischen dem Politischen und der Politik zum Ausgangspunkt einer Erneuerung der politischen Theorie geworden, die das Politische abhebt von »bloßer Politik«. Was genau diese Differenz bezeichnet, hängt davon ab, ob das Politische als Norm der Politik, als hegemoniale Intervention, als Ereignis der Unterbrechung oder der Stiftung von Politik formuliert wird.\nDer Band zeichnet in kritischer Diskussion die Grundlinien der theoretischen Erneuerung nach, die Denker wie Alain Badiou, Ernesto Laclau, Chantal Mouffe und Jean-Luc Nancy vorangetrieben haben und deren Wurzeln sich auf so unterschiedliche Autoren wie Walter Benjamin, Carl Schmitt und Hannah Arendt zurückverfolgen lassen. 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Insbesondere im französischen Sprachraum ist die Differenz zwischen dem Politischen und der Politik zum Ausgangspunkt einer Erneuerung der politischen Theorie geworden, die das Politische abhebt von »bloßer Politik«. Was genau diese Differenz bezeichnet, hängt davon ab, ob das Politische als Norm der Politik, als hegemoniale Intervention, als Ereignis der Unterbrechung oder der Stiftung von Politik formuliert wird.\nDer Band zeichnet in kritischer Diskussion die Grundlinien der theoretischen Erneuerung nach, die Denker wie Alain Badiou, Ernesto Laclau, Chantal Mouffe und Jean-Luc Nancy vorangetrieben haben und deren Wurzeln sich auf so unterschiedliche Autoren wie Walter Benjamin, Carl Schmitt und Hannah Arendt zurückverfolgen lassen. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17657435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17657435/Zug%C3%A4nge_Ausg%C3%A4nge_%C3%9Cberg%C3%A4nge_Konstitutionsformen_des_sozialen_Raums_W%C3%BCrzburg_K%C3%B6nigshausen_and_Neumann_2009_mit_Gerhard_Unterthurner_"><img alt="Research paper thumbnail of Zugänge. Ausgänge. Übergänge. Konstitutionsformen des sozialen Raums, Würzburg: Königshausen & Neumann 2009 (mit Gerhard Unterthurner)." class="work-thumbnail" src="https://attachments.academia-assets.com/39639590/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17657435/Zug%C3%A4nge_Ausg%C3%A4nge_%C3%9Cberg%C3%A4nge_Konstitutionsformen_des_sozialen_Raums_W%C3%BCrzburg_K%C3%B6nigshausen_and_Neumann_2009_mit_Gerhard_Unterthurner_">Zugänge. Ausgänge. Übergänge. Konstitutionsformen des sozialen Raums, Würzburg: Königshausen & Neumann 2009 (mit Gerhard Unterthurner).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Genealogie des Ich als eine leibliche Gebundenheit zu verstehen, gehört zu den Grundbeständen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Genealogie des Ich als eine leibliche Gebundenheit zu verstehen, gehört zu den Grundbeständen phänomenologischen Philosophierens. Dass dieser leibliche Nullpunkt eine räumliche Dimension hat, ist für die nachhusserlsche Phänomenologie ebenso selbstverständlich. Doch inwiefern diese Dimension selbst bereits vergesellschaftet ist und gar politischen Ordnungsbildungen unterworfen ist, ist eine Frage, die in der Phänomenologie erst allmählich Anerkennung gefunden hat. Der Band nimmt sich vor, diese letzte Frage zu untersuchen, indem er die Eröffnung des sozialen Raumes von der Geburt des Ichs über die normativen Strukturen sozialen Raumes bis zur politischen (Ein-)Teilung und Einschränkung der räumlichen Ordnung erörtert. Es soll sich dabei zeigen, dass auch (oder gerade) die Phänomenologie das handelnde, sprechende und erkennende Selbst in seinen sozialen Einbettungen zu denken hat und es in einem Raum zu agieren hat, der ebenso öffnenden wie verschließenden Charakter hat.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a852fe4a6f7e675a112c5cf2f8044ad8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639590,"asset_id":17657435,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639590/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17657435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17657435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17657435; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17657435]").text(description); $(".js-view-count[data-work-id=17657435]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17657435; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17657435']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a852fe4a6f7e675a112c5cf2f8044ad8" } } $('.js-work-strip[data-work-id=17657435]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17657435,"title":"Zugänge. Ausgänge. Übergänge. Konstitutionsformen des sozialen Raums, Würzburg: Königshausen \u0026 Neumann 2009 (mit Gerhard Unterthurner).","translated_title":"","metadata":{"abstract":"Die Genealogie des Ich als eine leibliche Gebundenheit zu verstehen, gehört zu den Grundbeständen phänomenologischen Philosophierens. Dass dieser leibliche Nullpunkt eine räumliche Dimension hat, ist für die nachhusserlsche Phänomenologie ebenso selbstverständlich. Doch inwiefern diese Dimension selbst bereits vergesellschaftet ist und gar politischen Ordnungsbildungen unterworfen ist, ist eine Frage, die in der Phänomenologie erst allmählich Anerkennung gefunden hat. Der Band nimmt sich vor, diese letzte Frage zu untersuchen, indem er die Eröffnung des sozialen Raumes von der Geburt des Ichs über die normativen Strukturen sozialen Raumes bis zur politischen (Ein-)Teilung und Einschränkung der räumlichen Ordnung erörtert. Es soll sich dabei zeigen, dass auch (oder gerade) die Phänomenologie das handelnde, sprechende und erkennende Selbst in seinen sozialen Einbettungen zu denken hat und es in einem Raum zu agieren hat, der ebenso öffnenden wie verschließenden Charakter hat."},"translated_abstract":"Die Genealogie des Ich als eine leibliche Gebundenheit zu verstehen, gehört zu den Grundbeständen phänomenologischen Philosophierens. Dass dieser leibliche Nullpunkt eine räumliche Dimension hat, ist für die nachhusserlsche Phänomenologie ebenso selbstverständlich. Doch inwiefern diese Dimension selbst bereits vergesellschaftet ist und gar politischen Ordnungsbildungen unterworfen ist, ist eine Frage, die in der Phänomenologie erst allmählich Anerkennung gefunden hat. Der Band nimmt sich vor, diese letzte Frage zu untersuchen, indem er die Eröffnung des sozialen Raumes von der Geburt des Ichs über die normativen Strukturen sozialen Raumes bis zur politischen (Ein-)Teilung und Einschränkung der räumlichen Ordnung erörtert. Es soll sich dabei zeigen, dass auch (oder gerade) die Phänomenologie das handelnde, sprechende und erkennende Selbst in seinen sozialen Einbettungen zu denken hat und es in einem Raum zu agieren hat, der ebenso öffnenden wie verschließenden Charakter hat.","internal_url":"https://www.academia.edu/17657435/Zug%C3%A4nge_Ausg%C3%A4nge_%C3%9Cberg%C3%A4nge_Konstitutionsformen_des_sozialen_Raums_W%C3%BCrzburg_K%C3%B6nigshausen_and_Neumann_2009_mit_Gerhard_Unterthurner_","translated_internal_url":"","created_at":"2015-11-03T07:23:13.198-08:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":37527905,"coauthors_can_edit":false,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":39639590,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39639590/thumbnails/1.jpg","file_name":"Zugange__Ausgange__Ubergange.pdf","download_url":"https://www.academia.edu/attachments/39639590/download_file","bulk_download_file_name":"Zugange_Ausgange_Ubergange_Konstitutions.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39639590/Zugange__Ausgange__Ubergange-libre.pdf?1446567854=\u0026response-content-disposition=attachment%3B+filename%3DZugange_Ausgange_Ubergange_Konstitutions.pdf\u0026Expires=1738750938\u0026Signature=eozZ-KkIJYw~oIfVJ-LINxHhdHTpHVzcTCPTMxk0yURtK7hFeOy2MWlxsi9kojw7iFdBIIVeIRikjb0GhvsPekiB~4yFcO1UbE7SXOzAr2nqUAYigvxjGQPG4Zm0jWC32XR5cbpLbWV91d2BMKJh78YtGfDxGXYj5oNJyRUzqnoxOOIn2VHmYfd4KwuB0Q5ecE25YQ3GBgHmC5C0tk75lRkTbTAG2Q1BPqgP3U22TPNErbafRjqJKrLDiN~VGTD7oxN2HQ1hgkYxyWZzOLfMKOPRSIJpj9b0zq~DGJk2pL7sMsp~ZyF0G5jkxFhylmkPsbQveAsfyFh2szWK-1zY2g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Zugänge_Ausgänge_Übergänge_Konstitutionsformen_des_sozialen_Raums_Würzburg_Königshausen_and_Neumann_2009_mit_Gerhard_Unterthurner_","translated_slug":"","page_count":1,"language":"de","content_type":"Work","summary":"Die Genealogie des Ich als eine leibliche Gebundenheit zu verstehen, gehört zu den Grundbeständen phänomenologischen Philosophierens. Dass dieser leibliche Nullpunkt eine räumliche Dimension hat, ist für die nachhusserlsche Phänomenologie ebenso selbstverständlich. Doch inwiefern diese Dimension selbst bereits vergesellschaftet ist und gar politischen Ordnungsbildungen unterworfen ist, ist eine Frage, die in der Phänomenologie erst allmählich Anerkennung gefunden hat. Der Band nimmt sich vor, diese letzte Frage zu untersuchen, indem er die Eröffnung des sozialen Raumes von der Geburt des Ichs über die normativen Strukturen sozialen Raumes bis zur politischen (Ein-)Teilung und Einschränkung der räumlichen Ordnung erörtert. Es soll sich dabei zeigen, dass auch (oder gerade) die Phänomenologie das handelnde, sprechende und erkennende Selbst in seinen sozialen Einbettungen zu denken hat und es in einem Raum zu agieren hat, der ebenso öffnenden wie verschließenden Charakter hat.","owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[{"id":39639590,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39639590/thumbnails/1.jpg","file_name":"Zugange__Ausgange__Ubergange.pdf","download_url":"https://www.academia.edu/attachments/39639590/download_file","bulk_download_file_name":"Zugange_Ausgange_Ubergange_Konstitutions.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39639590/Zugange__Ausgange__Ubergange-libre.pdf?1446567854=\u0026response-content-disposition=attachment%3B+filename%3DZugange_Ausgange_Ubergange_Konstitutions.pdf\u0026Expires=1738750938\u0026Signature=eozZ-KkIJYw~oIfVJ-LINxHhdHTpHVzcTCPTMxk0yURtK7hFeOy2MWlxsi9kojw7iFdBIIVeIRikjb0GhvsPekiB~4yFcO1UbE7SXOzAr2nqUAYigvxjGQPG4Zm0jWC32XR5cbpLbWV91d2BMKJh78YtGfDxGXYj5oNJyRUzqnoxOOIn2VHmYfd4KwuB0Q5ecE25YQ3GBgHmC5C0tk75lRkTbTAG2Q1BPqgP3U22TPNErbafRjqJKrLDiN~VGTD7oxN2HQ1hgkYxyWZzOLfMKOPRSIJpj9b0zq~DGJk2pL7sMsp~ZyF0G5jkxFhylmkPsbQveAsfyFh2szWK-1zY2g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17657294"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17657294/Die_franz%C3%B6sische_Philosophie_im_20_Jahrhundert_Ein_Autorenhandbuch_Darmstadt_Wissenschaftliche_Buchgesellschaft_2009_mit_Kurt_R%C3%B6ttgers_"><img alt="Research paper thumbnail of Die französische Philosophie im 20. Jahrhundert. Ein Autorenhandbuch, Darmstadt: Wissenschaftliche Buchgesellschaft 2009 (mit Kurt Röttgers)" class="work-thumbnail" src="https://attachments.academia-assets.com/39639507/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17657294/Die_franz%C3%B6sische_Philosophie_im_20_Jahrhundert_Ein_Autorenhandbuch_Darmstadt_Wissenschaftliche_Buchgesellschaft_2009_mit_Kurt_R%C3%B6ttgers_">Die französische Philosophie im 20. Jahrhundert. Ein Autorenhandbuch, Darmstadt: Wissenschaftliche Buchgesellschaft 2009 (mit Kurt Röttgers)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Das umfassende Handbuch erschließt in 98 Beiträgen zu bekannten Denkerinnen und Denkern die franz...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Das umfassende Handbuch erschließt in 98 Beiträgen zu bekannten Denkerinnen und Denkern die französische Philosophie des 20. Jh. über alle Schulen hinweg. Die Beiträge lassen deutlich werden, wie sehr das französische Denken alle wichtigen philosophischen Diskurse beeinflusst hat. Durch die umfassende Bibliographie und ein Personenregister sowie ein Sachregister wird dieses Grundlagenwerk zu einem wichtigen Arbeitsinstrument.<br /><br />Es kann ohne Übertreibung gesagt werden, dass im letzten Jahrhundert kein Land so viele unterschiedliche philosophische Schulen von großer Ausstrahlungskraft hervorgebracht hat wie Frankreich. Das betrifft die Bewegung der so genannten Postmoderne ebenso wie den Strukturalismus oder die Aufnahme von psychoanalytischen Anregungen. Auch da, wo Konzepte aus anderen Ländern aufgenommen wurden, wie in der Existenzphilosophie, der Phänomenologie, der Dialog-Philosophie und der Diskurstheorie, haben französische Denker nicht nur popularisiert und zugespitzt, sondern wichtige eigene neue Formen der Philosophie geschaffen, die weltweit wirkten. Namen wie Marcel, Ricoeur, Sartre, Camus, Foucault, Derrida mögen hier stellvertretend für viele andere stehen. Diese einmalige Geschichte von Kreativität und Beeinflussung wird hier kompakt und zusammenhängend dargestellt, in 98 Einzelporträts wichtiger Denkerinnen und Denker, die alle notwendigen Informationen enthalten und die Querverbindungen verdeutlichen. Eine umfassende Bibliographie, ein Personen- und ein Sachregister machen diesen Band zu einer unverzichtbaren Informationsquelle und zu einem nützlichen Arbeitsinstrument.<br /><br />Mit Beiträgen von Thomas Bedorf, Bruno Cany, Werner Fuchs-Heinritz, Petra Gehring, Peter Kampits, Tobias N. Klass, Rals Konersmann, Dietmar Köveker, Burckhard Liebsch, Susanne Moser, Ernst Wolfgang Orth, Kurt Röttgers, Rolf Schönberger, Michael Turnheim, Joachim Valentin, Bernhard Waldenfels u.v.a.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c622c7ba07f6b6d25141669cc50b11cd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639507,"asset_id":17657294,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639507/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17657294"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17657294"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17657294; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17657294]").text(description); $(".js-view-count[data-work-id=17657294]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17657294; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17657294']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c622c7ba07f6b6d25141669cc50b11cd" } } $('.js-work-strip[data-work-id=17657294]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17657294,"title":"Die französische Philosophie im 20. 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Auch da, wo Konzepte aus anderen Ländern aufgenommen wurden, wie in der Existenzphilosophie, der Phänomenologie, der Dialog-Philosophie und der Diskurstheorie, haben französische Denker nicht nur popularisiert und zugespitzt, sondern wichtige eigene neue Formen der Philosophie geschaffen, die weltweit wirkten. Namen wie Marcel, Ricoeur, Sartre, Camus, Foucault, Derrida mögen hier stellvertretend für viele andere stehen. Diese einmalige Geschichte von Kreativität und Beeinflussung wird hier kompakt und zusammenhängend dargestellt, in 98 Einzelporträts wichtiger Denkerinnen und Denker, die alle notwendigen Informationen enthalten und die Querverbindungen verdeutlichen. Eine umfassende Bibliographie, ein Personen- und ein Sachregister machen diesen Band zu einer unverzichtbaren Informationsquelle und zu einem nützlichen Arbeitsinstrument.\n\nMit Beiträgen von Thomas Bedorf, Bruno Cany, Werner Fuchs-Heinritz, Petra Gehring, Peter Kampits, Tobias N. Klass, Rals Konersmann, Dietmar Köveker, Burckhard Liebsch, Susanne Moser, Ernst Wolfgang Orth, Kurt Röttgers, Rolf Schönberger, Michael Turnheim, Joachim Valentin, Bernhard Waldenfels u.v.a."},"translated_abstract":"Das umfassende Handbuch erschließt in 98 Beiträgen zu bekannten Denkerinnen und Denkern die französische Philosophie des 20. Jh. über alle Schulen hinweg. Die Beiträge lassen deutlich werden, wie sehr das französische Denken alle wichtigen philosophischen Diskurse beeinflusst hat. Durch die umfassende Bibliographie und ein Personenregister sowie ein Sachregister wird dieses Grundlagenwerk zu einem wichtigen Arbeitsinstrument.\n\nEs kann ohne Übertreibung gesagt werden, dass im letzten Jahrhundert kein Land so viele unterschiedliche philosophische Schulen von großer Ausstrahlungskraft hervorgebracht hat wie Frankreich. Das betrifft die Bewegung der so genannten Postmoderne ebenso wie den Strukturalismus oder die Aufnahme von psychoanalytischen Anregungen. Auch da, wo Konzepte aus anderen Ländern aufgenommen wurden, wie in der Existenzphilosophie, der Phänomenologie, der Dialog-Philosophie und der Diskurstheorie, haben französische Denker nicht nur popularisiert und zugespitzt, sondern wichtige eigene neue Formen der Philosophie geschaffen, die weltweit wirkten. Namen wie Marcel, Ricoeur, Sartre, Camus, Foucault, Derrida mögen hier stellvertretend für viele andere stehen. Diese einmalige Geschichte von Kreativität und Beeinflussung wird hier kompakt und zusammenhängend dargestellt, in 98 Einzelporträts wichtiger Denkerinnen und Denker, die alle notwendigen Informationen enthalten und die Querverbindungen verdeutlichen. Eine umfassende Bibliographie, ein Personen- und ein Sachregister machen diesen Band zu einer unverzichtbaren Informationsquelle und zu einem nützlichen Arbeitsinstrument.\n\nMit Beiträgen von Thomas Bedorf, Bruno Cany, Werner Fuchs-Heinritz, Petra Gehring, Peter Kampits, Tobias N. Klass, Rals Konersmann, Dietmar Köveker, Burckhard Liebsch, Susanne Moser, Ernst Wolfgang Orth, Kurt Röttgers, Rolf Schönberger, Michael Turnheim, Joachim Valentin, Bernhard Waldenfels u.v.a.","internal_url":"https://www.academia.edu/17657294/Die_franz%C3%B6sische_Philosophie_im_20_Jahrhundert_Ein_Autorenhandbuch_Darmstadt_Wissenschaftliche_Buchgesellschaft_2009_mit_Kurt_R%C3%B6ttgers_","translated_internal_url":"","created_at":"2015-11-03T07:18:30.920-08:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":37527905,"coauthors_can_edit":false,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":39639507,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39639507/thumbnails/1.jpg","file_name":"Die_franzosische_Philosophie_im_20._Jahrhundert.pdf","download_url":"https://www.academia.edu/attachments/39639507/download_file","bulk_download_file_name":"Die_franzosische_Philosophie_im_20_Jahrh.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39639507/Die_franzosische_Philosophie_im_20._Jahrhundert-libre.pdf?1446567806=\u0026response-content-disposition=attachment%3B+filename%3DDie_franzosische_Philosophie_im_20_Jahrh.pdf\u0026Expires=1738750938\u0026Signature=RQtqnpcqb8zhEmoQLuozpVbEfEFWcrVA5Y4qr1Z9Ddu~~GQrI6E0f0yIDRZkr7I4GGBuG5NUOPNy0LDhH0664dgCRvIKEXPn4gfYLhCQcuRv~TmP7hXxd2sMlUxnYCqoPkjuayMm9tgokg0Sb1xIyzbX1zN90K7x4XVOw0MVIbIOBRaRsMbtBb8BH2Wkz9YRyh2JKRq26--ihCFhwO~31z28PWBdwumoAl-eqCPIHi7TTdaGN8DMyKpsEs2c8qI-CvdH-09mc77-aaILubGOG8Do2pTpM4aEONc-c-452uQf2uwvrkJXbcC9toESB~bb3tHC9i6UeOBRRcFUQ15BHA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Die_französische_Philosophie_im_20_Jahrhundert_Ein_Autorenhandbuch_Darmstadt_Wissenschaftliche_Buchgesellschaft_2009_mit_Kurt_Röttgers_","translated_slug":"","page_count":1,"language":"de","content_type":"Work","summary":"Das umfassende Handbuch erschließt in 98 Beiträgen zu bekannten Denkerinnen und Denkern die französische Philosophie des 20. 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Namen wie Marcel, Ricoeur, Sartre, Camus, Foucault, Derrida mögen hier stellvertretend für viele andere stehen. Diese einmalige Geschichte von Kreativität und Beeinflussung wird hier kompakt und zusammenhängend dargestellt, in 98 Einzelporträts wichtiger Denkerinnen und Denker, die alle notwendigen Informationen enthalten und die Querverbindungen verdeutlichen. Eine umfassende Bibliographie, ein Personen- und ein Sachregister machen diesen Band zu einer unverzichtbaren Informationsquelle und zu einem nützlichen Arbeitsinstrument.\n\nMit Beiträgen von Thomas Bedorf, Bruno Cany, Werner Fuchs-Heinritz, Petra Gehring, Peter Kampits, Tobias N. Klass, Rals Konersmann, Dietmar Köveker, Burckhard Liebsch, Susanne Moser, Ernst Wolfgang Orth, Kurt Röttgers, Rolf Schönberger, Michael Turnheim, Joachim Valentin, Bernhard Waldenfels u.v.a.","owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[{"id":39639507,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39639507/thumbnails/1.jpg","file_name":"Die_franzosische_Philosophie_im_20._Jahrhundert.pdf","download_url":"https://www.academia.edu/attachments/39639507/download_file","bulk_download_file_name":"Die_franzosische_Philosophie_im_20_Jahrh.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39639507/Die_franzosische_Philosophie_im_20._Jahrhundert-libre.pdf?1446567806=\u0026response-content-disposition=attachment%3B+filename%3DDie_franzosische_Philosophie_im_20_Jahrh.pdf\u0026Expires=1738750938\u0026Signature=RQtqnpcqb8zhEmoQLuozpVbEfEFWcrVA5Y4qr1Z9Ddu~~GQrI6E0f0yIDRZkr7I4GGBuG5NUOPNy0LDhH0664dgCRvIKEXPn4gfYLhCQcuRv~TmP7hXxd2sMlUxnYCqoPkjuayMm9tgokg0Sb1xIyzbX1zN90K7x4XVOw0MVIbIOBRaRsMbtBb8BH2Wkz9YRyh2JKRq26--ihCFhwO~31z28PWBdwumoAl-eqCPIHi7TTdaGN8DMyKpsEs2c8qI-CvdH-09mc77-aaILubGOG8Do2pTpM4aEONc-c-452uQf2uwvrkJXbcC9toESB~bb3tHC9i6UeOBRRcFUQ15BHA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17657006"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17657006/Die_Zukunft_der_Demokratie_L_avenir_de_la_d%C3%A9mocratie_Berlin_LIT_2009_Kultur_und_Technik_12_mit_Felix_Heidenreich_u_Marcus_Obrecht_"><img alt="Research paper thumbnail of Die Zukunft der Demokratie – L’avenir de la démocratie, Berlin: LIT 2009 (= Kultur und Technik 12) (mit Felix Heidenreich u. Marcus Obrecht)." class="work-thumbnail" src="https://attachments.academia-assets.com/39639224/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17657006/Die_Zukunft_der_Demokratie_L_avenir_de_la_d%C3%A9mocratie_Berlin_LIT_2009_Kultur_und_Technik_12_mit_Felix_Heidenreich_u_Marcus_Obrecht_">Die Zukunft der Demokratie – L’avenir de la démocratie, Berlin: LIT 2009 (= Kultur und Technik 12) (mit Felix Heidenreich u. Marcus Obrecht).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Funktionsweise rechtsstaatlicher Demokratien wird durch neue Herausforderungen in Frage geste...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Funktionsweise rechtsstaatlicher Demokratien wird durch neue Herausforderungen in Frage gestellt. Die Globalisierung unterminiert die Steuerungsfähigkeit der Politik und zwingt zur Suche nach einem Regieren jenseits des Nationalstaates. Der wissenschaftliche und technische Fortschritt stellt in Frage, ob überhaupt von allen bewertet werden kann, was alle angeht. Die Ökonomisierung definiert die Rolle des Bürgers neu und verändert unsere Öffentlichkeit, die nach klassischem Verständnis die Politik kritisch begleiten und kontrollieren soll. Wie kann, wie wird die Demokratie der Zukunft aussehen? In Frankreich und Deutschland wird diese Frage gleichermaßen kontrovers diskutiert.<br /><br />Dieser Band versammelt geschichtswissenschaftliche, philosophische, politikwissenschaftliche und soziologische Auseinandersetzungen mit dieser Frage.<br /><br />Neben Beiträgen von Marc Crépon, Silke Mende, Torsten Kathke, Céline Jouin, Katja Laubinger, Tilman Turpin, Alexander Weiß, Felix Heidenreich, Gaëlle Le Dref und Antoine Vergne enthält dieser Band ein Interview mit Jean-Luc Nancy. Thomas Bedorf, Dr. phil., ist Privatdozent am Institut für Philosophie der Fern- Universität in Hagen. <br />Marcus Obrecht ist Politikwissenschaftler.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cfb732dabe58b3690f71f7c6c84f1c55" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639224,"asset_id":17657006,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639224/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17657006"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17657006"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17657006; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17657006]").text(description); $(".js-view-count[data-work-id=17657006]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17657006; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17657006']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cfb732dabe58b3690f71f7c6c84f1c55" } } $('.js-work-strip[data-work-id=17657006]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17657006,"title":"Die Zukunft der Demokratie – L’avenir de la démocratie, Berlin: LIT 2009 (= Kultur und Technik 12) (mit Felix Heidenreich u. 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Der wissenschaftliche und technische Fortschritt stellt in Frage, ob überhaupt von allen bewertet werden kann, was alle angeht. Die Ökonomisierung definiert die Rolle des Bürgers neu und verändert unsere Öffentlichkeit, die nach klassischem Verständnis die Politik kritisch begleiten und kontrollieren soll. Wie kann, wie wird die Demokratie der Zukunft aussehen? In Frankreich und Deutschland wird diese Frage gleichermaßen kontrovers diskutiert.\n\nDieser Band versammelt geschichtswissenschaftliche, philosophische, politikwissenschaftliche und soziologische Auseinandersetzungen mit dieser Frage.\n\nNeben Beiträgen von Marc Crépon, Silke Mende, Torsten Kathke, Céline Jouin, Katja Laubinger, Tilman Turpin, Alexander Weiß, Felix Heidenreich, Gaëlle Le Dref und Antoine Vergne enthält dieser Band ein Interview mit Jean-Luc Nancy. Thomas Bedorf, Dr. phil., ist Privatdozent am Institut für Philosophie der Fern- Universität in Hagen. \nMarcus Obrecht ist Politikwissenschaftler. ","internal_url":"https://www.academia.edu/17657006/Die_Zukunft_der_Demokratie_L_avenir_de_la_d%C3%A9mocratie_Berlin_LIT_2009_Kultur_und_Technik_12_mit_Felix_Heidenreich_u_Marcus_Obrecht_","translated_internal_url":"","created_at":"2015-11-03T07:10:55.693-08:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":37527905,"coauthors_can_edit":false,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":39639224,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39639224/thumbnails/1.jpg","file_name":"Die_Zukunft_der_Demokratie.pdf","download_url":"https://www.academia.edu/attachments/39639224/download_file","bulk_download_file_name":"Die_Zukunft_der_Demokratie_L_avenir_de_l.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39639224/Die_Zukunft_der_Demokratie-libre.pdf?1446567668=\u0026response-content-disposition=attachment%3B+filename%3DDie_Zukunft_der_Demokratie_L_avenir_de_l.pdf\u0026Expires=1738750938\u0026Signature=BDzX6AkkC0r5zpbMIcIbAik4Pnt3yIzcizKWej13gcrmgym846aU3Wq0IPOWc68n1g2BgvT2Zz~5hEjKJp-flxH~KRG8DeUxOlC216Ne4tCKxZVb4CKQzDhQmbn6koL4Z5F7vzeIniSp4RFterXPTXolT0H00Wycz3zWIolhTNStr4DGFW~VNPzVqLajquqawZWzNec8MYddKDdigiALH6leIwlYXCLM5MIOSfKrd5~AgEPJstCbUui5oNXV2wuC8uAauJDJ6vmAVafKnXpQE7diEVFfhCYFx7FZS2lyUbEzXKdUzaX9FJfFXEu4htnefspKPT1fgmFKHsXXuCDHPA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Die_Zukunft_der_Demokratie_L_avenir_de_la_démocratie_Berlin_LIT_2009_Kultur_und_Technik_12_mit_Felix_Heidenreich_u_Marcus_Obrecht_","translated_slug":"","page_count":1,"language":"de","content_type":"Work","summary":"Die Funktionsweise rechtsstaatlicher Demokratien wird durch neue Herausforderungen in Frage gestellt. Die Globalisierung unterminiert die Steuerungsfähigkeit der Politik und zwingt zur Suche nach einem Regieren jenseits des Nationalstaates. Der wissenschaftliche und technische Fortschritt stellt in Frage, ob überhaupt von allen bewertet werden kann, was alle angeht. Die Ökonomisierung definiert die Rolle des Bürgers neu und verändert unsere Öffentlichkeit, die nach klassischem Verständnis die Politik kritisch begleiten und kontrollieren soll. Wie kann, wie wird die Demokratie der Zukunft aussehen? In Frankreich und Deutschland wird diese Frage gleichermaßen kontrovers diskutiert.\n\nDieser Band versammelt geschichtswissenschaftliche, philosophische, politikwissenschaftliche und soziologische Auseinandersetzungen mit dieser Frage.\n\nNeben Beiträgen von Marc Crépon, Silke Mende, Torsten Kathke, Céline Jouin, Katja Laubinger, Tilman Turpin, Alexander Weiß, Felix Heidenreich, Gaëlle Le Dref und Antoine Vergne enthält dieser Band ein Interview mit Jean-Luc Nancy. 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Levinas und Sartre als philosophische Zeitgenossen, München: Fink 2005 (mit Andreas Cremonini)." class="work-thumbnail" src="https://attachments.academia-assets.com/39639171/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17656737/Verfehlte_Begegnung_Levinas_und_Sartre_als_philosophische_Zeitgenossen_M%C3%BCnchen_Fink_2005_mit_Andreas_Cremonini_">Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen, München: Fink 2005 (mit Andreas Cremonini).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sartre und Levinas gehören zu den Wegbereitern der Phänomenologie in Frankreich und zu den wichti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sartre und Levinas gehören zu den Wegbereitern der Phänomenologie in Frankreich und zu den wichtigsten Erneuerern der Philosophie im 20. Jahrhundert. Doch trotz eines gemeinsamen Ausgangspunkts haben sich ihre Wege getrennt, um in unterschiedliche philosophische Abenteuer zu münden: Eine vom politischen Engagement begleitete Ontologie der Existenz und eine von talmudischen Anstößen getragene Ethik der Alterität. Anläßlich des hundertsten Geburtstages von Levinas und Sartre beleuchtet der Band erstmals umfassend dieses spannungsreiche Verhältnis und gewinnt ihm unerforschte und unerwartete Seiten ab, weil er sich nicht mit der Gegenüberstellung einer Philosophie der Freiheit und einer Philosophie der Andersheit begnügt. Die Beiträge messen Nähe und Distanz der beiden Werke ab und zeigen, wo gemeinsame Motive oder an welchen Bruchstellen je unterschiedliche Akzentsetzungen überwiegen.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3031aa23a7a47a6d6eb6142e1ebf63b3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39639171,"asset_id":17656737,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39639171/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17656737"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17656737"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17656737; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17656737]").text(description); $(".js-view-count[data-work-id=17656737]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17656737; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17656737']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3031aa23a7a47a6d6eb6142e1ebf63b3" } } $('.js-work-strip[data-work-id=17656737]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17656737,"title":"Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen, München: Fink 2005 (mit Andreas Cremonini).","internal_url":"https://www.academia.edu/17656737/Verfehlte_Begegnung_Levinas_und_Sartre_als_philosophische_Zeitgenossen_M%C3%BCnchen_Fink_2005_mit_Andreas_Cremonini_","owner_id":37527905,"coauthors_can_edit":false,"owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[{"id":39639171,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39639171/thumbnails/1.jpg","file_name":"Verfehlte_Begegnung.pdf","download_url":"https://www.academia.edu/attachments/39639171/download_file","bulk_download_file_name":"Verfehlte_Begegnung_Levinas_und_Sartre_a.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39639171/Verfehlte_Begegnung-libre.pdf?1446567644=\u0026response-content-disposition=attachment%3B+filename%3DVerfehlte_Begegnung_Levinas_und_Sartre_a.pdf\u0026Expires=1739759346\u0026Signature=GLqjwoRE9Eb9Ccf5vvs8Chil80KfoCoa2aCMitbYNKFTe0Tlk49KwK8pbW3zGKYshKg3h3b3FXL~Kuj32ayn19b61HeGyfYBX0nsT88RT~pVLgBmY0gmldQSf0JJAKaRY7-HeI4aY-WzM5j2nQowITsLLaQCt6RxpZboMoOQrZBs4tDom4QQPhXvKAkjt-6bqOQdsaff3wSeG16xdjY1coJwRf9CJuPrASvdV0GU3Jy-zyM73ZYyhgRAWvIUvfrWxJOsyQk8vn1xo0Jz3nZdvopD-p~28el3THbbxIF4GMJVocrAVVKJ2RVwKoHSe0jhd3koa6tVDZwV9x-DVdmOVQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17656176"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17656176/Diesseits_des_Subjektprinzips_K%C3%B6rper_Sprache_Praxis_Magdeburg_Scriptum_2002_mit_Stefan_A_B_Blank_zugleich_En_de%C3%A7a_du_principe_de_sujet_Corps_Langage_Pratique_Paris_L_Harmattan_2002"><img alt="Research paper thumbnail of Diesseits des Subjektprinzips. Körper – Sprache – Praxis, Magdeburg: Scriptum 2002 (mit Stefan A. B. Blank); zugleich: En deça du principe de sujet. Corps – Langage – Pratique, Paris: L’Harmattan 2002." class="work-thumbnail" src="https://attachments.academia-assets.com/39638935/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17656176/Diesseits_des_Subjektprinzips_K%C3%B6rper_Sprache_Praxis_Magdeburg_Scriptum_2002_mit_Stefan_A_B_Blank_zugleich_En_de%C3%A7a_du_principe_de_sujet_Corps_Langage_Pratique_Paris_L_Harmattan_2002">Diesseits des Subjektprinzips. Körper – Sprache – Praxis, Magdeburg: Scriptum 2002 (mit Stefan A. B. Blank); zugleich: En deça du principe de sujet. Corps – Langage – Pratique, Paris: L’Harmattan 2002.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die Debatten um das Subjekt haben an Gelassenheit und Tiefe gewonnen: Sie haben sich am ausgerufe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die Debatten um das Subjekt haben an Gelassenheit und Tiefe gewonnen: Sie haben sich am ausgerufenen "Tod des Subjekts" bereichert. Der Band diskutiert die kritische Transformation des Subjektbegriffs, die in Auseinandersetzung mit französischen und deutschen Theoriepositionen geleistet wird. An die Stelle einer Verabschiedungsgeste treten Ansätze zur Neubestimmung der Konstitutionsbedingungen und der Verortung von Subjektivität diesseits einer klassischen Subjektphilosophie. <br />Die Konstitution des Subjekts wird erst in bezug auf seine Praxis verständlich. Der leibliche Weltbezug eines weder aufgegebenen noch gänzlich autonomen Subjekts wird in Einzelstudien erörtert, die sich aus hermeneutischer, phänomenologischer, dekonstruktivistischer, psychoanalytischer und diskurstheoretischer Sicht zwei Leitfragen widmen: (1) Wie ist die körperliche bzw. leibliche Verfaßtheit aller Subjektivität angemessen zu verstehen? (2) Welche Rolle spielt ihr Eingelassensein in bedeutungsstiftenden Sprachgebrauch?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f2b266327426169153b9e7d4a8b27e0c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39638935,"asset_id":17656176,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39638935/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17656176"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17656176"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17656176; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17656176]").text(description); $(".js-view-count[data-work-id=17656176]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17656176; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17656176']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f2b266327426169153b9e7d4a8b27e0c" } } $('.js-work-strip[data-work-id=17656176]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17656176,"title":"Diesseits des Subjektprinzips. 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Der leibliche Weltbezug eines weder aufgegebenen noch gänzlich autonomen Subjekts wird in Einzelstudien erörtert, die sich aus hermeneutischer, phänomenologischer, dekonstruktivistischer, psychoanalytischer und diskurstheoretischer Sicht zwei Leitfragen widmen: (1) Wie ist die körperliche bzw. leibliche Verfaßtheit aller Subjektivität angemessen zu verstehen? (2) Welche Rolle spielt ihr Eingelassensein in bedeutungsstiftenden Sprachgebrauch?"},"translated_abstract":"Die Debatten um das Subjekt haben an Gelassenheit und Tiefe gewonnen: Sie haben sich am ausgerufenen \"Tod des Subjekts\" bereichert. Der Band diskutiert die kritische Transformation des Subjektbegriffs, die in Auseinandersetzung mit französischen und deutschen Theoriepositionen geleistet wird. An die Stelle einer Verabschiedungsgeste treten Ansätze zur Neubestimmung der Konstitutionsbedingungen und der Verortung von Subjektivität diesseits einer klassischen Subjektphilosophie. \nDie Konstitution des Subjekts wird erst in bezug auf seine Praxis verständlich. Der leibliche Weltbezug eines weder aufgegebenen noch gänzlich autonomen Subjekts wird in Einzelstudien erörtert, die sich aus hermeneutischer, phänomenologischer, dekonstruktivistischer, psychoanalytischer und diskurstheoretischer Sicht zwei Leitfragen widmen: (1) Wie ist die körperliche bzw. leibliche Verfaßtheit aller Subjektivität angemessen zu verstehen? 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Der Band diskutiert die kritische Transformation des Subjektbegriffs, die in Auseinandersetzung mit französischen und deutschen Theoriepositionen geleistet wird. An die Stelle einer Verabschiedungsgeste treten Ansätze zur Neubestimmung der Konstitutionsbedingungen und der Verortung von Subjektivität diesseits einer klassischen Subjektphilosophie. \nDie Konstitution des Subjekts wird erst in bezug auf seine Praxis verständlich. Der leibliche Weltbezug eines weder aufgegebenen noch gänzlich autonomen Subjekts wird in Einzelstudien erörtert, die sich aus hermeneutischer, phänomenologischer, dekonstruktivistischer, psychoanalytischer und diskurstheoretischer Sicht zwei Leitfragen widmen: (1) Wie ist die körperliche bzw. leibliche Verfaßtheit aller Subjektivität angemessen zu verstehen? (2) Welche Rolle spielt ihr Eingelassensein in bedeutungsstiftenden Sprachgebrauch?","owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[{"id":39638935,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39638935/thumbnails/1.jpg","file_name":"Diesseits_des_Subjektprinzips.pdf","download_url":"https://www.academia.edu/attachments/39638935/download_file","bulk_download_file_name":"Diesseits_des_Subjektprinzips_Korper_Spr.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39638935/Diesseits_des_Subjektprinzips-libre.pdf?1446567255=\u0026response-content-disposition=attachment%3B+filename%3DDiesseits_des_Subjektprinzips_Korper_Spr.pdf\u0026Expires=1738750939\u0026Signature=IDSPZJ0Tavp9o3NEvTIs17TO9fqiUQUG7-j1eM~iXnrQv6bFVp~1NwaUZD55NaAG8NFVVBIKTmVtKZCrIBthJNdcgbp1LygZmWIa81V8OQYx0ihJp-P1NqREcN9jFlx5k9hl6ya8lw57KK30MW1JBk1wJeHmE-5u4BjgyhcmI88R0exV2u2RtrnurRwoYnRJv1AfpgSwO47lzhRP0A-jARq4D~dwvEzCgdMPRRBd8HcOwdtNZf-GqHgCgD~NkE0A~39gKzUrMWH8KNsXwwSLXKv6NKkSkg-YRxWl~KICH2Yo~cpStjWsogjnk7swqxU5OHrHYEEyiaxIxllF5-uidA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17651452"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17651452/Undarstellbares_im_Dialog_Facetten_einer_deutsch_franz%C3%B6sischen_Auseinandersetzung_Amsterdam_Atlanta_Rodopi_1997_mit_Georg_W_Bertram_Nicolas_Gaillard_u_Timo_Skrandies_"><img alt="Research paper thumbnail of Undarstellbares im Dialog. Facetten einer deutsch-französischen Auseinandersetzung, Amsterdam, Atlanta: Rodopi 1997 (mit Georg W Bertram, Nicolas Gaillard u. Timo Skrandies)." class="work-thumbnail" src="https://attachments.academia-assets.com/39637726/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17651452/Undarstellbares_im_Dialog_Facetten_einer_deutsch_franz%C3%B6sischen_Auseinandersetzung_Amsterdam_Atlanta_Rodopi_1997_mit_Georg_W_Bertram_Nicolas_Gaillard_u_Timo_Skrandies_">Undarstellbares im Dialog. Facetten einer deutsch-französischen Auseinandersetzung, Amsterdam, Atlanta: Rodopi 1997 (mit Georg W Bertram, Nicolas Gaillard u. Timo Skrandies).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Es mag seltsam anmuten, "Dialog" und "Undarstellbares" zusammenzubringen. Was haben Probleme der ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Es mag seltsam anmuten, "Dialog" und "Undarstellbares" zusammenzubringen. Was haben Probleme der Darstellung, gängigerweise im Bereich der Erkenntnistheorie, der Semiologie oder der analytischen Sprachphilosophie angesiedelt, mit solchen des Dialogs, der ja genuin sozialphilosophisch lokalisiert wird, gemein? Man erkennt eine Gemeinsamkeit, wenn man betrachtet, wie das Undarstellbare selbst Theorien zum Dialog herausfordert. Wird der Dialogbegriff von Undarstellbarem her gedacht, so wird er nicht einfach aus der Sozialphilosophie in die theoretische Philosophie übertragen, sondern verweist auf einen eigenen Sinn von Dialogizität in der Theorie. Der Band schlägt also eine Reaktualisierung des Dialogbegriffs vor, die bspw. in den Bereichen Diskursanalyse, Sprachphilosophie und Ästhetik spielt.<br />Diese Reaktualisierung bezieht sich besonders auf die Auseinandersetzung zwischen 'deutscher' und 'französischer' Philosophie und wird in drei Schritten entfaltet. In einem ersten Teil wird beleuchtet, wie Dialoge jenseits einer sozialphilosophischen Explikation aussehen könnten. Dann werden Einbrüche des Undarstellbaren in Diskurse nachgezeichnet. Zuletzt wird die Verbindung beider Momente dadurch dargestellt, daß Theorien zu Wort kommen, die sich auf Undarstellbares hin dialogisch anlegen.<br /><br />Inhalt: Vorwort. Einleitung - Ansätze dialogischer Rationalität. TEIL I: ZUM STAND DES DIALOGS. Françoise DASTUR: Das Denken des Anderen: Eine französische Besonderheit? Peter KEICHER: Doktrinales und dialogisches Philosophieren. James Murray MURDOCH: Der undarstellbare Klang. Derridas Kritik an Hegel in "Glas". Georg W. BERTRAM: Geschichte (um)schreiben. Prolegomenon zu einem Dialog zwischen einer Theorie der Diskurse (Foucault) und Dekonstruktion (Derrida). Hans-Dieter GONDEK: Dekonstruktion und Übersetzung. TEIL II: EINBRÜCHE DES UNDARSTELLBAREN. Georg W. BERTRAM / Stefan BLANK: "Theoriepolitik" - das Widerspiel der Diskurse. Marion PICKER: Darstellung als Entsprechung. Die Idee, das Wort "Glück" in Walter Benjamins "Theologisch-Politischem Fragment". Nicolas GAILLARD: Die negative Utopie oder Das Konzept der Utopie bei Theodor W. Adorno. Olivier AMMOUR-MAYEUR: 'Plus-Autre' - Für eine Poetik der sexuellen diff-errance. Georges BLOESS: Innere Stimme und innerer Blick. Zur Zwiesprache des Schöpferischen. TEIL III: DIALOGE MIT UNDARSTELLBAREM. Thomas BEDORF: Das Andere als Versprechen und Anspruch. Annäherungen an Adorno und Levinas. Agata ZIELINSKI: Die Andersheit als "Handlungsweise". Eine imaginäre Husserl-Lektüre von Michel de Certeau. Renate KAPPES: Kann Literatur ihr Geschlecht sagen? Milo SWEEDLER: Das Subjekt des Desasters oder Vom Desaster als Sujet. Thorsten WAGNER: Das Ereignis der freien Improvisation. Überlegungen zur Ästhetik frei improvisierter Musik vor dem Hintergrund einer Lyotard-Lektüre. Timo SKRANDIES: Vom Igel in "vorläufiger gegenwart". Thomas KNÖFEL: Überleben. Über das Absurde; heute. EPILOG. Jean-François LYOTARD: Marie in Japan.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f1dd03f8028d6264321895009d8aa49c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39637726,"asset_id":17651452,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39637726/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17651452"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17651452"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17651452; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17651452]").text(description); $(".js-view-count[data-work-id=17651452]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17651452; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17651452']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f1dd03f8028d6264321895009d8aa49c" } } $('.js-work-strip[data-work-id=17651452]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17651452,"title":"Undarstellbares im Dialog. Facetten einer deutsch-französischen Auseinandersetzung, Amsterdam, Atlanta: Rodopi 1997 (mit Georg W Bertram, Nicolas Gaillard u. Timo Skrandies).","translated_title":"","metadata":{"abstract":"Es mag seltsam anmuten, \"Dialog\" und \"Undarstellbares\" zusammenzubringen. Was haben Probleme der Darstellung, gängigerweise im Bereich der Erkenntnistheorie, der Semiologie oder der analytischen Sprachphilosophie angesiedelt, mit solchen des Dialogs, der ja genuin sozialphilosophisch lokalisiert wird, gemein? Man erkennt eine Gemeinsamkeit, wenn man betrachtet, wie das Undarstellbare selbst Theorien zum Dialog herausfordert. Wird der Dialogbegriff von Undarstellbarem her gedacht, so wird er nicht einfach aus der Sozialphilosophie in die theoretische Philosophie übertragen, sondern verweist auf einen eigenen Sinn von Dialogizität in der Theorie. Der Band schlägt also eine Reaktualisierung des Dialogbegriffs vor, die bspw. in den Bereichen Diskursanalyse, Sprachphilosophie und Ästhetik spielt.\nDiese Reaktualisierung bezieht sich besonders auf die Auseinandersetzung zwischen 'deutscher' und 'französischer' Philosophie und wird in drei Schritten entfaltet. In einem ersten Teil wird beleuchtet, wie Dialoge jenseits einer sozialphilosophischen Explikation aussehen könnten. Dann werden Einbrüche des Undarstellbaren in Diskurse nachgezeichnet. Zuletzt wird die Verbindung beider Momente dadurch dargestellt, daß Theorien zu Wort kommen, die sich auf Undarstellbares hin dialogisch anlegen.\n\nInhalt: Vorwort. Einleitung - Ansätze dialogischer Rationalität. TEIL I: ZUM STAND DES DIALOGS. Françoise DASTUR: Das Denken des Anderen: Eine französische Besonderheit? Peter KEICHER: Doktrinales und dialogisches Philosophieren. James Murray MURDOCH: Der undarstellbare Klang. Derridas Kritik an Hegel in \"Glas\". Georg W. BERTRAM: Geschichte (um)schreiben. Prolegomenon zu einem Dialog zwischen einer Theorie der Diskurse (Foucault) und Dekonstruktion (Derrida). Hans-Dieter GONDEK: Dekonstruktion und Übersetzung. TEIL II: EINBRÜCHE DES UNDARSTELLBAREN. Georg W. BERTRAM / Stefan BLANK: \"Theoriepolitik\" - das Widerspiel der Diskurse. Marion PICKER: Darstellung als Entsprechung. Die Idee, das Wort \"Glück\" in Walter Benjamins \"Theologisch-Politischem Fragment\". Nicolas GAILLARD: Die negative Utopie oder Das Konzept der Utopie bei Theodor W. Adorno. Olivier AMMOUR-MAYEUR: 'Plus-Autre' - Für eine Poetik der sexuellen diff-errance. Georges BLOESS: Innere Stimme und innerer Blick. Zur Zwiesprache des Schöpferischen. TEIL III: DIALOGE MIT UNDARSTELLBAREM. Thomas BEDORF: Das Andere als Versprechen und Anspruch. Annäherungen an Adorno und Levinas. Agata ZIELINSKI: Die Andersheit als \"Handlungsweise\". Eine imaginäre Husserl-Lektüre von Michel de Certeau. Renate KAPPES: Kann Literatur ihr Geschlecht sagen? Milo SWEEDLER: Das Subjekt des Desasters oder Vom Desaster als Sujet. Thorsten WAGNER: Das Ereignis der freien Improvisation. Überlegungen zur Ästhetik frei improvisierter Musik vor dem Hintergrund einer Lyotard-Lektüre. Timo SKRANDIES: Vom Igel in \"vorläufiger gegenwart\". Thomas KNÖFEL: Überleben. Über das Absurde; heute. EPILOG. Jean-François LYOTARD: Marie in Japan."},"translated_abstract":"Es mag seltsam anmuten, \"Dialog\" und \"Undarstellbares\" zusammenzubringen. Was haben Probleme der Darstellung, gängigerweise im Bereich der Erkenntnistheorie, der Semiologie oder der analytischen Sprachphilosophie angesiedelt, mit solchen des Dialogs, der ja genuin sozialphilosophisch lokalisiert wird, gemein? Man erkennt eine Gemeinsamkeit, wenn man betrachtet, wie das Undarstellbare selbst Theorien zum Dialog herausfordert. Wird der Dialogbegriff von Undarstellbarem her gedacht, so wird er nicht einfach aus der Sozialphilosophie in die theoretische Philosophie übertragen, sondern verweist auf einen eigenen Sinn von Dialogizität in der Theorie. Der Band schlägt also eine Reaktualisierung des Dialogbegriffs vor, die bspw. in den Bereichen Diskursanalyse, Sprachphilosophie und Ästhetik spielt.\nDiese Reaktualisierung bezieht sich besonders auf die Auseinandersetzung zwischen 'deutscher' und 'französischer' Philosophie und wird in drei Schritten entfaltet. In einem ersten Teil wird beleuchtet, wie Dialoge jenseits einer sozialphilosophischen Explikation aussehen könnten. Dann werden Einbrüche des Undarstellbaren in Diskurse nachgezeichnet. Zuletzt wird die Verbindung beider Momente dadurch dargestellt, daß Theorien zu Wort kommen, die sich auf Undarstellbares hin dialogisch anlegen.\n\nInhalt: Vorwort. Einleitung - Ansätze dialogischer Rationalität. TEIL I: ZUM STAND DES DIALOGS. Françoise DASTUR: Das Denken des Anderen: Eine französische Besonderheit? Peter KEICHER: Doktrinales und dialogisches Philosophieren. James Murray MURDOCH: Der undarstellbare Klang. Derridas Kritik an Hegel in \"Glas\". Georg W. BERTRAM: Geschichte (um)schreiben. Prolegomenon zu einem Dialog zwischen einer Theorie der Diskurse (Foucault) und Dekonstruktion (Derrida). Hans-Dieter GONDEK: Dekonstruktion und Übersetzung. TEIL II: EINBRÜCHE DES UNDARSTELLBAREN. Georg W. BERTRAM / Stefan BLANK: \"Theoriepolitik\" - das Widerspiel der Diskurse. Marion PICKER: Darstellung als Entsprechung. Die Idee, das Wort \"Glück\" in Walter Benjamins \"Theologisch-Politischem Fragment\". Nicolas GAILLARD: Die negative Utopie oder Das Konzept der Utopie bei Theodor W. Adorno. Olivier AMMOUR-MAYEUR: 'Plus-Autre' - Für eine Poetik der sexuellen diff-errance. Georges BLOESS: Innere Stimme und innerer Blick. Zur Zwiesprache des Schöpferischen. TEIL III: DIALOGE MIT UNDARSTELLBAREM. Thomas BEDORF: Das Andere als Versprechen und Anspruch. Annäherungen an Adorno und Levinas. Agata ZIELINSKI: Die Andersheit als \"Handlungsweise\". Eine imaginäre Husserl-Lektüre von Michel de Certeau. Renate KAPPES: Kann Literatur ihr Geschlecht sagen? Milo SWEEDLER: Das Subjekt des Desasters oder Vom Desaster als Sujet. Thorsten WAGNER: Das Ereignis der freien Improvisation. Überlegungen zur Ästhetik frei improvisierter Musik vor dem Hintergrund einer Lyotard-Lektüre. Timo SKRANDIES: Vom Igel in \"vorläufiger gegenwart\". Thomas KNÖFEL: Überleben. Über das Absurde; heute. EPILOG. Jean-François LYOTARD: Marie in Japan.","internal_url":"https://www.academia.edu/17651452/Undarstellbares_im_Dialog_Facetten_einer_deutsch_franz%C3%B6sischen_Auseinandersetzung_Amsterdam_Atlanta_Rodopi_1997_mit_Georg_W_Bertram_Nicolas_Gaillard_u_Timo_Skrandies_","translated_internal_url":"","created_at":"2015-11-03T05:56:50.690-08:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":37527905,"coauthors_can_edit":false,"document_type":"other","co_author_tags":[{"id":42412666,"work_id":17651452,"tagging_user_id":37527905,"tagged_user_id":null,"co_author_invite_id":497548,"email":"g***1@ulaval.ca","display_order":0,"name":"Guillaume Nicolas","title":"Undarstellbares im Dialog. Facetten einer deutsch-französischen Auseinandersetzung, Amsterdam, Atlanta: Rodopi 1997 (mit Georg W Bertram, Nicolas Gaillard u. 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Was haben Probleme der Darstellung, gängigerweise im Bereich der Erkenntnistheorie, der Semiologie oder der analytischen Sprachphilosophie angesiedelt, mit solchen des Dialogs, der ja genuin sozialphilosophisch lokalisiert wird, gemein? Man erkennt eine Gemeinsamkeit, wenn man betrachtet, wie das Undarstellbare selbst Theorien zum Dialog herausfordert. Wird der Dialogbegriff von Undarstellbarem her gedacht, so wird er nicht einfach aus der Sozialphilosophie in die theoretische Philosophie übertragen, sondern verweist auf einen eigenen Sinn von Dialogizität in der Theorie. Der Band schlägt also eine Reaktualisierung des Dialogbegriffs vor, die bspw. in den Bereichen Diskursanalyse, Sprachphilosophie und Ästhetik spielt.\nDiese Reaktualisierung bezieht sich besonders auf die Auseinandersetzung zwischen 'deutscher' und 'französischer' Philosophie und wird in drei Schritten entfaltet. 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Marion PICKER: Darstellung als Entsprechung. Die Idee, das Wort \"Glück\" in Walter Benjamins \"Theologisch-Politischem Fragment\". Nicolas GAILLARD: Die negative Utopie oder Das Konzept der Utopie bei Theodor W. Adorno. Olivier AMMOUR-MAYEUR: 'Plus-Autre' - Für eine Poetik der sexuellen diff-errance. Georges BLOESS: Innere Stimme und innerer Blick. Zur Zwiesprache des Schöpferischen. TEIL III: DIALOGE MIT UNDARSTELLBAREM. Thomas BEDORF: Das Andere als Versprechen und Anspruch. Annäherungen an Adorno und Levinas. Agata ZIELINSKI: Die Andersheit als \"Handlungsweise\". Eine imaginäre Husserl-Lektüre von Michel de Certeau. Renate KAPPES: Kann Literatur ihr Geschlecht sagen? Milo SWEEDLER: Das Subjekt des Desasters oder Vom Desaster als Sujet. Thorsten WAGNER: Das Ereignis der freien Improvisation. Überlegungen zur Ästhetik frei improvisierter Musik vor dem Hintergrund einer Lyotard-Lektüre. Timo SKRANDIES: Vom Igel in \"vorläufiger gegenwart\". Thomas KNÖFEL: Überleben. 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Populismus und Streitkultur in Deutschland und Frankreich, Heidelberg: Synchron 2023, 21-32</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106396556"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106396556"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106396556; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106396556]").text(description); $(".js-view-count[data-work-id=106396556]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106396556; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106396556']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106396556]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106396556,"title":"\"La rhétorique du ressentiment politique\"","internal_url":"https://www.academia.edu/106396556/_La_rh%C3%A9torique_du_ressentiment_politique_","owner_id":37527905,"coauthors_can_edit":false,"owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106395568"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106395568/_Strenge_Wissenschaft_des_europ%C3%A4ischen_Menschentums_Postkoloniale_Ph%C3%A4nomenologie_nach_ihrem_Eurozentrismus_"><img alt="Research paper thumbnail of „’Strenge Wissenschaft’ des ‘europäischen Menschentums’. 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Der Nachruf auf den frankophonen Philosophen g...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Jean-Luc Nancy entwarf eine Philosophie des ‚Mit'. Der Nachruf auf den frankophonen Philosophen greift das Thema dieser Ausgabe zu Theorien und Modellen von Behinderung auf, indem er mit Nancys Philosophie zeigt, wie ‚Behinderung' in anderen Sprachräumen als dem deutschen und dem englischen bezeichnet und gedacht werden kann. Denn Nancys ‚Mit' folgt einer Logik der Relationalität, die sich jeder Substantialisierung entzieht und so dem Ausdruck ‚Menschen mit Behinderung' andere, nichtreduktionistische Aspekte zu eröffnen vermag.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1011de688545d3871ac248624522ba94" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105604056,"asset_id":106394732,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105604056/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106394732"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106394732"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106394732; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="57323612"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/57323612/_Institutionen_und_Revolution_in_Metodo_International_Studies_in_Phenomenology_and_Philosophy_8_2021_Nr_1_51_77"><img alt="Research paper thumbnail of „Institutionen und Revolution“, in: Metodo. International Studies in Phenomenology and Philosophy 8 (2021), Nr. 1, 51-77" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/57323612/_Institutionen_und_Revolution_in_Metodo_International_Studies_in_Phenomenology_and_Philosophy_8_2021_Nr_1_51_77">„Institutionen und Revolution“, in: Metodo. International Studies in Phenomenology and Philosophy 8 (2021), Nr. 1, 51-77</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Institutions are made for regulating the unregulated while revolutions are beginnings of a new or...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Institutions are made for regulating the unregulated while revolutions are beginnings of a new order while breaking with the rules of the old one. One could expect then a fundamental contradiction between institution and revolutionary rupture. It’s though not that simple. The inherent problem in every beginning, exemplifed with reference to the Jewish tradition of thought, lies in the paradox of all revolutionary events: to formulate the beginning as the beginning of an order already presupposes the sense the order itself. In a foray through Arnold Metzger's Phänomenologie der Revolution and Alain Badiou's Politics of Truth, the paper identifes an emerging gap between order and revolution, or institution and event. Based on this finding, it is suggested to fill the gap by analysing the phenomenological concept of ‘instituting’ (‚Stiftung‘). Only a notion of ‘instituting’ (‚Stiftung‘) allows to establish a link between practices and events in order to formulate the desideratum of an 'instituent revolution' that generates a rupture by simultaneously opening up a field of reproductive practices.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="57323612"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="57323612"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 57323612; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=57323612]").text(description); $(".js-view-count[data-work-id=57323612]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 57323612; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='57323612']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=57323612]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":57323612,"title":"„Institutionen und Revolution“, in: Metodo. 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(Hg.), Von Menschen und Maschinen – Mensch-Maschine-Interaktionen in digitalen Kulturen, Hagen: Hagen UP 2022, 15-29, DOI: 10.57813/20220620-161525-0</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106396314"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106396314"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106396314; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106396314]").text(description); $(".js-view-count[data-work-id=106396314]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106396314; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106396314']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106396314]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106396314,"title":"„Maschinenhermeneutik“","internal_url":"https://www.academia.edu/106396314/_Maschinenhermeneutik_","owner_id":37527905,"coauthors_can_edit":false,"owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106396275"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106396275/_Erfahrungsr%C3%A4ume_in_flachen_Ontologien_Technikph%C3%A4nomenologie_und_Posthumanismus_"><img alt="Research paper thumbnail of "Erfahrungsräume in flachen Ontologien: Technikphänomenologie und Posthumanismus"" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106396275/_Erfahrungsr%C3%A4ume_in_flachen_Ontologien_Technikph%C3%A4nomenologie_und_Posthumanismus_">"Erfahrungsräume in flachen Ontologien: Technikphänomenologie und Posthumanismus"</a></div><div class="wp-workCard_item"><span>Erfahrungsräume in flachen Ontologien: Technikphänomenologie und Posthumanismus</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> „Erfahrungsräume in flachen Ontologien: Technikphänomenologie und Posthumanismus“, in: Tobias L....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">„Erfahrungsräume in flachen Ontologien: Technikphänomenologie und Posthumanismus“, in: Tobias L. Kienlin und Richard Bußmann (Hg.), Sozialität – Materialität – Praxis, Bonn: Habelt 2022, 375-386</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106396275"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106396275"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106396275; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106396275]").text(description); $(".js-view-count[data-work-id=106396275]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106396275; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106396275']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106396275]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106396275,"title":"\"Erfahrungsräume in flachen Ontologien: Technikphänomenologie und Posthumanismus\"","internal_url":"https://www.academia.edu/106396275/_Erfahrungsr%C3%A4ume_in_flachen_Ontologien_Technikph%C3%A4nomenologie_und_Posthumanismus_","owner_id":37527905,"coauthors_can_edit":false,"owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="59901218"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/59901218/_Doing_Illness_Symbolische_Vulnerabilit%C3%A4t_in_der_klinischen_Befundbesprechung_in_Orsolya_Friedrich_u_Claudia_Bozzaro_Hg_Philosophie_der_Medizin_Paderborn_mentis_2021_321_349_mit_Martin_K%C3%A4lin_u_Selin_Gerlek_"><img alt="Research paper thumbnail of „Doing Illness – Symbolische Vulnerabilität in der klinischen Befundbesprechung“, in: Orsolya Friedrich u. Claudia Bozzaro (Hg.), Philosophie der Medizin, Paderborn: mentis 2021, 321-349 (mit Martin Kälin u. Selin Gerlek)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/59901218/_Doing_Illness_Symbolische_Vulnerabilit%C3%A4t_in_der_klinischen_Befundbesprechung_in_Orsolya_Friedrich_u_Claudia_Bozzaro_Hg_Philosophie_der_Medizin_Paderborn_mentis_2021_321_349_mit_Martin_K%C3%A4lin_u_Selin_Gerlek_">„Doing Illness – Symbolische Vulnerabilität in der klinischen Befundbesprechung“, in: Orsolya Friedrich u. Claudia Bozzaro (Hg.), Philosophie der Medizin, Paderborn: mentis 2021, 321-349 (mit Martin Kälin u. Selin Gerlek)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uva.academia.edu/SelinGerlek">Selin Gerlek</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://fernuni-hagen.academia.edu/ThomasBedorf">Thomas Bedorf</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Palliative medizinische Therapien vermögen die Lebensqualität von Menschen mit unheilbaren Krankh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Palliative medizinische Therapien vermögen die Lebensqualität von Menschen mit unheilbaren Krankheiten oft über lange Zeiträume hinweg so zu stabilisieren, dass ein Alltag möglich wird, welcher sich somatisch nicht wesentlich vom Leben vor der Diagnosestellung unterscheidet. Die Unheilbarkeit manifestiert sich in diesen Situationen vornehmlich in diskursiven Elementen wie Diagnosen und medizinischen Befunden. Wir postulieren, dass sich in dieser Situation Befunde nicht auf einen abstrakten Informationswert reduzieren lassen, sondern eine leibkörperliche Wirkmacht entfalten können, indem moderne Diagnostik leibkörperlich Erfahrbares im Krankheitsverlauf erst in Erscheinung bringt und dabei auf die Vulnerabilität der Patient*innen trifft. Komplementär zum techniksoziologischen Konzept des Doing Health, das sich mit Konstitution von Gesundheit durch das Individuum befasst, nennen wir die verletzende Inkorporation von medizinischen Befunden Doing Illness. Auch für den Arzt und die Ärztin haben medizinische Befunde in der palliativen Situation eine Wertigkeit, die den Informationsgehalt übersteigt, stehen jene doch als im Heilen Geschulte einer Unheilbarkeit machtlos gegenüber. Die umfangreiche Demonstration medizinischer Daten im Gespräch kann sich für sie ungewollt zu einem Abwehrdispositiv gegen die Zumutung primärer Verantwortung formieren. Die resultierende situative Interdependenz von Verantwortung und symbolischer Verletzbarkeit entzieht sich einer handlungstheoretischen Analyse und muss tiefer greifend reflektiert werden. Hierzu ist die Hinzunahme in der Medizinethik bisher wenig diskutierter subjektkritischer Theorien unerlässlich. Für die Praxis resultieren aus dem Dargelegten nicht ethische Normen, sondern Vorschläge für situative und erzähltheoretische Modifikationen der klinischen Befundbesprechen.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="59901218"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="59901218"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 59901218; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=59901218]").text(description); $(".js-view-count[data-work-id=59901218]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 59901218; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='59901218']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=59901218]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":59901218,"title":"„Doing Illness – Symbolische Vulnerabilität in der klinischen Befundbesprechung“, in: Orsolya Friedrich u. Claudia Bozzaro (Hg.), Philosophie der Medizin, Paderborn: mentis 2021, 321-349 (mit Martin Kälin u. Selin Gerlek)","translated_title":"","metadata":{"doi":"10.30965/9783957436870_016","abstract":"Palliative medizinische Therapien vermögen die Lebensqualität von Menschen mit unheilbaren Krankheiten oft über lange Zeiträume hinweg so zu stabilisieren, dass ein Alltag möglich wird, welcher sich somatisch nicht wesentlich vom Leben vor der Diagnosestellung unterscheidet. Die Unheilbarkeit manifestiert sich in diesen Situationen vornehmlich in diskursiven Elementen wie Diagnosen und medizinischen Befunden. Wir postulieren, dass sich in dieser Situation Befunde nicht auf einen abstrakten Informationswert reduzieren lassen, sondern eine leibkörperliche Wirkmacht entfalten können, indem moderne Diagnostik leibkörperlich Erfahrbares im Krankheitsverlauf erst in Erscheinung bringt und dabei auf die Vulnerabilität der Patient*innen trifft. Komplementär zum techniksoziologischen Konzept des Doing Health, das sich mit Konstitution von Gesundheit durch das Individuum befasst, nennen wir die verletzende Inkorporation von medizinischen Befunden Doing Illness. Auch für den Arzt und die Ärztin haben medizinische Befunde in der palliativen Situation eine Wertigkeit, die den Informationsgehalt übersteigt, stehen jene doch als im Heilen Geschulte einer Unheilbarkeit machtlos gegenüber. Die umfangreiche Demonstration medizinischer Daten im Gespräch kann sich für sie ungewollt zu einem Abwehrdispositiv gegen die Zumutung primärer Verantwortung formieren. Die resultierende situative Interdependenz von Verantwortung und symbolischer Verletzbarkeit entzieht sich einer handlungstheoretischen Analyse und muss tiefer greifend reflektiert werden. Hierzu ist die Hinzunahme in der Medizinethik bisher wenig diskutierter subjektkritischer Theorien unerlässlich. Für die Praxis resultieren aus dem Dargelegten nicht ethische Normen, sondern Vorschläge für situative und erzähltheoretische Modifikationen der klinischen Befundbesprechen.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}}},"translated_abstract":"Palliative medizinische Therapien vermögen die Lebensqualität von Menschen mit unheilbaren Krankheiten oft über lange Zeiträume hinweg so zu stabilisieren, dass ein Alltag möglich wird, welcher sich somatisch nicht wesentlich vom Leben vor der Diagnosestellung unterscheidet. Die Unheilbarkeit manifestiert sich in diesen Situationen vornehmlich in diskursiven Elementen wie Diagnosen und medizinischen Befunden. Wir postulieren, dass sich in dieser Situation Befunde nicht auf einen abstrakten Informationswert reduzieren lassen, sondern eine leibkörperliche Wirkmacht entfalten können, indem moderne Diagnostik leibkörperlich Erfahrbares im Krankheitsverlauf erst in Erscheinung bringt und dabei auf die Vulnerabilität der Patient*innen trifft. Komplementär zum techniksoziologischen Konzept des Doing Health, das sich mit Konstitution von Gesundheit durch das Individuum befasst, nennen wir die verletzende Inkorporation von medizinischen Befunden Doing Illness. Auch für den Arzt und die Ärztin haben medizinische Befunde in der palliativen Situation eine Wertigkeit, die den Informationsgehalt übersteigt, stehen jene doch als im Heilen Geschulte einer Unheilbarkeit machtlos gegenüber. Die umfangreiche Demonstration medizinischer Daten im Gespräch kann sich für sie ungewollt zu einem Abwehrdispositiv gegen die Zumutung primärer Verantwortung formieren. Die resultierende situative Interdependenz von Verantwortung und symbolischer Verletzbarkeit entzieht sich einer handlungstheoretischen Analyse und muss tiefer greifend reflektiert werden. Hierzu ist die Hinzunahme in der Medizinethik bisher wenig diskutierter subjektkritischer Theorien unerlässlich. Für die Praxis resultieren aus dem Dargelegten nicht ethische Normen, sondern Vorschläge für situative und erzähltheoretische Modifikationen der klinischen Befundbesprechen.","internal_url":"https://www.academia.edu/59901218/_Doing_Illness_Symbolische_Vulnerabilit%C3%A4t_in_der_klinischen_Befundbesprechung_in_Orsolya_Friedrich_u_Claudia_Bozzaro_Hg_Philosophie_der_Medizin_Paderborn_mentis_2021_321_349_mit_Martin_K%C3%A4lin_u_Selin_Gerlek_","translated_internal_url":"","created_at":"2021-10-25T04:12:21.482-07:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":37527905,"coauthors_can_edit":false,"document_type":"other","co_author_tags":[{"id":37033452,"work_id":59901218,"tagging_user_id":37527905,"tagged_user_id":1071314,"co_author_invite_id":null,"email":"s***k@uva.nl","affiliation":"University of Amsterdam","display_order":0,"name":"Selin Gerlek","title":"„Doing Illness – Symbolische Vulnerabilität in der klinischen Befundbesprechung“, in: Orsolya Friedrich u. Claudia Bozzaro (Hg.), Philosophie der Medizin, Paderborn: mentis 2021, 321-349 (mit Martin Kälin u. Selin Gerlek)"}],"downloadable_attachments":[],"slug":"_Doing_Illness_Symbolische_Vulnerabilität_in_der_klinischen_Befundbesprechung_in_Orsolya_Friedrich_u_Claudia_Bozzaro_Hg_Philosophie_der_Medizin_Paderborn_mentis_2021_321_349_mit_Martin_Kälin_u_Selin_Gerlek_","translated_slug":"","page_count":null,"language":"de","content_type":"Work","summary":"Palliative medizinische Therapien vermögen die Lebensqualität von Menschen mit unheilbaren Krankheiten oft über lange Zeiträume hinweg so zu stabilisieren, dass ein Alltag möglich wird, welcher sich somatisch nicht wesentlich vom Leben vor der Diagnosestellung unterscheidet. Die Unheilbarkeit manifestiert sich in diesen Situationen vornehmlich in diskursiven Elementen wie Diagnosen und medizinischen Befunden. Wir postulieren, dass sich in dieser Situation Befunde nicht auf einen abstrakten Informationswert reduzieren lassen, sondern eine leibkörperliche Wirkmacht entfalten können, indem moderne Diagnostik leibkörperlich Erfahrbares im Krankheitsverlauf erst in Erscheinung bringt und dabei auf die Vulnerabilität der Patient*innen trifft. Komplementär zum techniksoziologischen Konzept des Doing Health, das sich mit Konstitution von Gesundheit durch das Individuum befasst, nennen wir die verletzende Inkorporation von medizinischen Befunden Doing Illness. Auch für den Arzt und die Ärztin haben medizinische Befunde in der palliativen Situation eine Wertigkeit, die den Informationsgehalt übersteigt, stehen jene doch als im Heilen Geschulte einer Unheilbarkeit machtlos gegenüber. Die umfangreiche Demonstration medizinischer Daten im Gespräch kann sich für sie ungewollt zu einem Abwehrdispositiv gegen die Zumutung primärer Verantwortung formieren. Die resultierende situative Interdependenz von Verantwortung und symbolischer Verletzbarkeit entzieht sich einer handlungstheoretischen Analyse und muss tiefer greifend reflektiert werden. Hierzu ist die Hinzunahme in der Medizinethik bisher wenig diskutierter subjektkritischer Theorien unerlässlich. Für die Praxis resultieren aus dem Dargelegten nicht ethische Normen, sondern Vorschläge für situative und erzähltheoretische Modifikationen der klinischen Befundbesprechen.","owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[],"research_interests":[{"id":5044,"name":"Embodiment","url":"https://www.academia.edu/Documents/in/Embodiment"},{"id":8562,"name":"Informed Consent","url":"https://www.academia.edu/Documents/in/Informed_Consent"},{"id":16823,"name":"Vulnerability","url":"https://www.academia.edu/Documents/in/Vulnerability"},{"id":26193,"name":"Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Merleau-Ponty"},{"id":29015,"name":"Ricoeur","url":"https://www.academia.edu/Documents/in/Ricoeur"},{"id":51265,"name":"Philosophie","url":"https://www.academia.edu/Documents/in/Philosophie"},{"id":366996,"name":"Phänomenologie","url":"https://www.academia.edu/Documents/in/Ph%C3%A4nomenologie"},{"id":727824,"name":"Medizin","url":"https://www.academia.edu/Documents/in/Medizin"},{"id":1198960,"name":"Foucault","url":"https://www.academia.edu/Documents/in/Foucault"},{"id":1596322,"name":"Leib-Körper-Differenz","url":"https://www.academia.edu/Documents/in/Leib-Korper-Differenz"},{"id":3810197,"name":"Vulnerabilität","url":"https://www.academia.edu/Documents/in/Vulnerabilit%C3%A4t"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="57337771"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/57337771/_Ph%C3%A4nomenologie_der_Rassifizierung_in_Irina_Gradinari_u_Ivo_Ritzer_Hg_Medienwissenschaft_und_Critical_race_theory_Wiesbaden_Springer_VS_2021_327_344"><img alt="Research paper thumbnail of „Phänomenologie der Rassifizierung“, in: Irina Gradinari u. Ivo Ritzer (Hg.), Medienwissenschaft und Critical race theory, Wiesbaden: Springer VS 2021, 327-344" class="work-thumbnail" src="https://attachments.academia-assets.com/74966018/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/57337771/_Ph%C3%A4nomenologie_der_Rassifizierung_in_Irina_Gradinari_u_Ivo_Ritzer_Hg_Medienwissenschaft_und_Critical_race_theory_Wiesbaden_Springer_VS_2021_327_344">„Phänomenologie der Rassifizierung“, in: Irina Gradinari u. Ivo Ritzer (Hg.), Medienwissenschaft und Critical race theory, Wiesbaden: Springer VS 2021, 327-344</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Phänomenologische Versuche, ausgehend von der differenziellen Körpererfahrung der Realität rassis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Phänomenologische Versuche, ausgehend von der differenziellen Körpererfahrung der Realität rassistischer Zuschreibungen Rechnung zu tragen, nehmen eine deskriptive Zwischenstellung zwischen Essenzialismus und Konstruktivismus der Rassifizierung ein. Diese Ansätze sollen bei der Beantwortung der Frage helfen, wie die Überzeugung, dass alle rassistischen Zuschreibungen imaginär sind, mit der Binnenperspektive von Betroffenen überein zu bringen ist, dass sie als gar nicht imaginär erfahren werden. Dass "Rasse" eine Ideologie ist, heißt nicht, dass Rassifizierung nicht reale Auswirkungen hätte. Der Beitrag rekapituliert phänomenologische Grundbegriffe sowie Frantz Fanons frühe phänomenologisch-existenzialistische Position, denen die Erschließung von Erfahrungen von kolonial Unterdrückten zu verdanken ist. Mit zeitgenössischen postkolonial-feministischen Beiträgen wird der Weg zu einer kritischen Phänomenologie der Rassifizierung bereitet, aus der sich die Figur der "bodenlosen Situiertheit" ergibt. Das Bewusstsein für den Rassismus als wirklichkeitskonstitutives Regime und systematische Ausgrenzung und Gewalt im Westen hat weite Teile der Öffentlichkeit erreicht. Zu erinnern ist an den lange andauernden Kampf gegen rassistische Gewalt und Kriminalisierung in den USA, wie er zuletzt im Black Lives Matter-Movement Ausdruck gefunden hat, an die Auseinandersetzungen um Ursprung</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a6b265722fe4fe3506892ded9f211ade" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74966018,"asset_id":57337771,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74966018/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="57337771"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="57337771"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 57337771; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=57337771]").text(description); $(".js-view-count[data-work-id=57337771]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 57337771; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='57337771']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a6b265722fe4fe3506892ded9f211ade" } } $('.js-work-strip[data-work-id=57337771]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":57337771,"title":"„Phänomenologie der Rassifizierung“, in: Irina Gradinari u. 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Wir sind mitten unter ih...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nichts ist so gewohnlich und alltaglich wie die Anwesenheit von Anderen. Wir sind mitten unter ihnen, wir sprechen mit ihnen, wir handeln mit ihnen, wir lieben oder furchten sie, wir sind von ihnen abhangig oder wirken auf sie ein. Worin genau konnte das philosophische Problem und die philosophische Frage hinsichtlich des oder der Anderen bestehen? Emmanuel Levinas hat diese Frage zum Kern seines philosophischen Werks gemacht und zeitlebens daran gearbeitet, die Anderen oder - noch weiter gefasst - die Andersheit zu einer philosophischen Herausforderung zu machen. Er gilt zu Recht als der Denker der Alteritat schlechthin.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116598563"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116598563"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116598563; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116598563]").text(description); $(".js-view-count[data-work-id=116598563]").attr('title', description).tooltip(); 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Geschichte und Gegenwart eines sozialtheoretischen Grundbegriffs</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Der Begriff des sozialen Bandes wird in Alltags- und Wissenschaftssprache gerne verwendet, wenn e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Der Begriff des sozialen Bandes wird in Alltags- und Wissenschaftssprache gerne verwendet, wenn es darum geht, eine Krise des Sozialen zu diagnostizieren: »Das soziale Band reißt«, heißt es dann. Was aber ist das soziale Band? Wie wird es von wem geknüpft? Und wie weit lässt es sich dehnen, bevor es tatsächlich reißt? 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profile--work_container" data-work-id="4219546"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/4219546/Leiblichkeit_Geschichte_und_Aktualit%C3%A4t_eines_Konzepts_2_erw_und_verb_Auflage_2019_"><img alt="Research paper thumbnail of Leiblichkeit. Geschichte und Aktualität eines Konzepts (2. erw. und verb. Auflage 2019)" class="work-thumbnail" src="https://attachments.academia-assets.com/56939843/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/4219546/Leiblichkeit_Geschichte_und_Aktualit%C3%A4t_eines_Konzepts_2_erw_und_verb_Auflage_2019_">Leiblichkeit. Geschichte und Aktualität eines Konzepts (2. erw. und verb. Auflage 2019)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unifr.academia.edu/EmmanuelAlloa">Emmanuel Alloa</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ChristianGr%C3%BCny">Christian Grüny</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/TobiasKlass">Tobias Klass</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://fernuni-hagen.academia.edu/ThomasBedorf">Thomas Bedorf</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Der "body-" oder "corporeal turn" beschäftigt seit einiger Zeit die Sozial-, Geistes- und Kulturw...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Der "body-" oder "corporeal turn" beschäftigt seit einiger Zeit die Sozial-, Geistes- und Kulturwissenschaften. Der vorliegende Band bietet einen Überblick über die wichtigsten Autoren und Aspekte des "Leib"-Begriffs, der spätestens seit Husserl eine bedeutende Erweiterung des Körperbegriffs (und damit für den genannten turn) darstellt. <br /> <br />Emmanuel Alloa/Thomas Bedorf/Christian Grüny/Tobias Nikolaus Klass: Einleitung <br /> <br />I. Der Leibbegriff in der Phänomenologie <br />Emmanuel Alloa / Natalie Depraz: Edmund Husserl – „Ein merkwürdig unvollkommen konstituiertes Ding“ – Stefan Kristensen: Maurice Merleau-Ponty I – Körperschema und leibliche Subjektivität – Emmanuel Alloa: Maurice Merleau-Ponty II – Fleisch und Differenz – David Espinet: Martin Heidegger – Der leibliche Sinn von Sein – Thomas Bedorf: Emmanuel Levinas – Der Leib des Anderen – Karel Novotný: Körper, Leib, Affektivität in Jan Patočkas Phänomenologie der natürlichen Welt – Julia Scheidegger: Michel Henry – Transzendentale Leiblichkeit – Jörg Sternagel: Bernhard Waldenfels – Responsivität des Leibes – Kerstin Andermann: Hermann Schmitz – Leiblichkeit als kommunikatives Selbst- und Weltverhältnis <br /> <br />II. Zur Geschichte des Leibbegriffs <br />Emmanuel Alloa: Archaische Leiblichkeit. Die griechische Antike und die Entdeckung des Körpers – Theresia Heimerl: Der Leib Christi und der Körper des Christen: Körper und Leib als zentrale Problemzonen des Christentums – Marc Rölli: Philosophische Anthropologie im 19. Jahrhundert – Zwischen Leib und Körper – Tobias Nikolaus Klass: Friedrich Nietzsche – Denken am „Leitfaden des Leibes“ – Andreas Cremonini: Sigmund Freud – Der gelebte vs. der phantasmatische Leib – Uta Noppeney: Kurt Goldstein und Frederik Buytendijk – Der Leib-Begriff in der organismischen Biologie – Volker Schürmann: Max Scheler und Helmuth Plessner – Leiblichkeit in der Philosophischen Anthropologie – Marion Lauschke: Ernst Cassirer und Aby Warburg – Kulturanthropologie <br /> <br />III. Grenzen und Kritik des Leibbegriffs <br />Christian Grüny: Theodor W. Adorno – Soma und Sensorium – Ulrich Johannes Schneider: Michel Foucault – Der Körper und die Körper – Burkhard Liebsch: Paul Ricoeur – Das leibliche Selbst begegnet dem Widerstand des Anderen – Mirjam Schaub: Gilles Deleuze – Was weiß ein „Körper ohne Organe“ vom Leib? – Kathrin Busch: Jean-Luc Nancy – Exposition und Berührung – Shaun Gallagher: Embodiment: Leiblichkeit in den Kognitionswissenschaften – Marie-Luise Angerer: Gender und Performance – Ist leibliche Identität ein Konstrukt? – Thomas Bedorf/Selin Gerlek: Praxistheorien – Leibkörperliche Praktiken im Vollzug</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4263f7d97458d7830762ceca65ae89fc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56939843,"asset_id":4219546,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56939843/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4219546"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4219546"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4219546; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4219546]").text(description); $(".js-view-count[data-work-id=4219546]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4219546; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='4219546']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4263f7d97458d7830762ceca65ae89fc" } } $('.js-work-strip[data-work-id=4219546]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":4219546,"title":"Leiblichkeit. 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Maren Wehrle (Hg.), Edmund Huss...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">„Jean-Paul Sartre“ und „Kritische Theorie“, in: Sebastian Luft u. Maren Wehrle (Hg.), Edmund Husserl. Leben – Werk – Wirkung, Stuttgart: Metzler 2017, 268-272 u. 332-336</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106439485"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106439485"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106439485; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106439485]").text(description); $(".js-view-count[data-work-id=106439485]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106439485; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106439485']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106439485]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106439485,"title":"7.\t„Jean-Paul Sartre“ und „Kritische Theorie“","internal_url":"https://www.academia.edu/106439485/7_Jean_Paul_Sartre_und_Kritische_Theorie_","owner_id":37527905,"coauthors_can_edit":false,"owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="18151868"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/18151868/_mit_Andreas_Gelhard_Waldenfels_Bernhard_in_Die_deutsche_Philosophie_im_20_Jahrhundert_Ein_Autorenhandbuch_hrsg_v_Thomas_Bedorf_u_Andreas_Gelhard_Darmstadt_Wissenschaftliche_Buchgesellschaft_2013_299_303"><img alt="Research paper thumbnail of (mit Andreas Gelhard) „Waldenfels, Bernhard“, in: Die deutsche Philosophie im 20. 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Mitchell (Hg.), Heidegger, die Juden, noch einmal</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Frankfurt/M. 2015 sowie Donatella di Cesare, Heidegger, die Juden, die Shoah, Frankfurt/M. 2015, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Frankfurt/M. 2015 sowie Donatella di Cesare, Heidegger, die Juden, die Shoah, Frankfurt/M. 2015, in: Cahiers d’études lévinassiennes Nr. 14 (2016), 184-186</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106440488"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106440488"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106440488; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106440488]").text(description); $(".js-view-count[data-work-id=106440488]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106440488; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106440488']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106440488]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106440488,"title":"Rez. zu Peter Trawny u. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106440273"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106440273/Postkoloniale_Interventionen"><img alt="Research paper thumbnail of Postkoloniale Interventionen" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106440273/Postkoloniale_Interventionen">Postkoloniale Interventionen</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Rez. zu Gayatri Spivak, Can the Subaltern Speak?, Wien 2008; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="4510323" id="edition"><div class="js-work-strip profile--work_container" data-work-id="11991958"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/11991958/Cahiers_d%C3%A9tudes_l%C3%A9vinassiennes_n_4_Messianisme_"><img alt="Research paper thumbnail of Cahiers d'études lévinassiennes, n°4, "Messianisme"" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/11991958/Cahiers_d%C3%A9tudes_l%C3%A9vinassiennes_n_4_Messianisme_">Cahiers d'études lévinassiennes, n°4, "Messianisme"</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/GillesHanus">Gilles Hanus</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://fernuni-hagen.academia.edu/ThomasBedorf">Thomas Bedorf</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Institut d'études lévinassiennes, 2005, 518 p. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11991958"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11991958"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11991958; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=11991958]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11991958,"title":"Cahiers d'études lévinassiennes, n°4, \"Messianisme\"","internal_url":"https://www.academia.edu/11991958/Cahiers_d%C3%A9tudes_l%C3%A9vinassiennes_n_4_Messianisme_","owner_id":28538051,"coauthors_can_edit":true,"owner":{"id":28538051,"first_name":"Gilles","middle_initials":null,"last_name":"Hanus","page_name":"GillesHanus","domain_name":"independent","created_at":"2015-03-26T05:32:53.903-07:00","display_name":"Gilles Hanus","url":"https://independent.academia.edu/GillesHanus"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11992277"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/11992277/Cahiers_d%C3%A9tudes_l%C3%A9vinassiennes_n_5_L%C3%A9vinas_Sartre_"><img alt="Research paper thumbnail of Cahiers d'études lévinassiennes, n°5, "Lévinas-Sartre"" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/11992277/Cahiers_d%C3%A9tudes_l%C3%A9vinassiennes_n_5_L%C3%A9vinas_Sartre_">Cahiers d'études lévinassiennes, n°5, "Lévinas-Sartre"</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/GillesHanus">Gilles Hanus</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://fernuni-hagen.academia.edu/ThomasBedorf">Thomas Bedorf</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://tilburguniversity.academia.edu/RuudWelten">Ruud Welten</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Institut d'études lévinassiennes, 2006, 435 p. Ce cinquième numéro des Cahiers d'études lévinassi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Institut d'études lévinassiennes, 2006, 435 p.<br />Ce cinquième numéro des Cahiers d'études lévinassiennes est consacré à deux noms propres : Lévinas et Sartre. Nous étions désireux de scruter le rapport, souvent évoqué, mais rarement étudié comme tel, des deux philosophes et de leurs pensées. Celle de Sartre, en effet, n'est jamais totalement absente des grandes articulations du texte lévinassien (…) D'un autre côté, les textes de Sartre, qu'il l'ait voulu ou non, entrent en résonance avec ceux de Lévinas, et pas seulement L'Être et le néant. Les Réflexions sur la question juive, bien spur, mais aussi, pour nous lecteurs, les passages sur le tiers dans la Critique de la raison dialectique, par exemple. C'est le constat de cette proximité qui a constitué notre point de départ. Mais la proximité, qui n'est pas fusion, implique la différence : si Lévinas part de Sartre, c'est souvent pour en sortir et s'en démarquer, la référence à Sartre étant l'occasion d'un pas de côté, de l'affirmation d'une autre direction pour la pensée qui, sans nier la validité de la réflexion sartrienne, prétend se déployer autrement. "Différence infinitésimale", selon la formule de Benny Lévy, maus décisive, entre Lévinas et Sartre. Voilà ce que nous avons proposé aux auteurs de mettre à l'épreuve dans ces pages.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11992277"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11992277"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11992277; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11992277]").text(description); $(".js-view-count[data-work-id=11992277]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11992277; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11992277']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=11992277]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11992277,"title":"Cahiers d'études lévinassiennes, n°5, \"Lévinas-Sartre\"","internal_url":"https://www.academia.edu/11992277/Cahiers_d%C3%A9tudes_l%C3%A9vinassiennes_n_5_L%C3%A9vinas_Sartre_","owner_id":28538051,"coauthors_can_edit":true,"owner":{"id":28538051,"first_name":"Gilles","middle_initials":null,"last_name":"Hanus","page_name":"GillesHanus","domain_name":"independent","created_at":"2015-03-26T05:32:53.903-07:00","display_name":"Gilles Hanus","url":"https://independent.academia.edu/GillesHanus","email":"NXMvV0hjZEU1WTQ4cXppMmFHVVphd0lSZ0tlSnlibUlKcTJ6MlV5YS80TT0tLW1NSHBhVDIxM25CMitQSEJaYW5BMUE9PQ==--7315621d5559382b02cf0683fe852ca9bc532d45"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="5858418" id="booksedited"><div class="js-work-strip profile--work_container" data-work-id="28676893"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/28676893/Das_soziale_Band_Geschichte_und_Gegenwart_eines_sozialtheoretischen_Grundbegriffs"><img alt="Research paper thumbnail of Das soziale Band. Geschichte und Gegenwart eines sozialtheoretischen Grundbegriffs" class="work-thumbnail" src="https://attachments.academia-assets.com/49059843/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/28676893/Das_soziale_Band_Geschichte_und_Gegenwart_eines_sozialtheoretischen_Grundbegriffs">Das soziale Band. Geschichte und Gegenwart eines sozialtheoretischen Grundbegriffs</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://fernuniversitaet.academia.edu/SteffenHerrmann">Steffen Herrmann</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://fernuni-hagen.academia.edu/ThomasBedorf">Thomas Bedorf</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Der Begriff des sozialen Bandes wird in Alltags- und Wissenschaftssprache gerne verwendet, wenn e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Der Begriff des sozialen Bandes wird in Alltags- und Wissenschaftssprache gerne verwendet, wenn es darum geht, eine Krise des Sozialen zu diagnostizieren: »Das soziale Band reißt«, heißt es dann. Was aber ist das soziale Band? Wie wird es von wem geknüpft? Und wie weit lässt es sich dehnen, bevor es tatsächlich reißt? Um die Fragen zu beantworten, verfolgt diese Edition drei Ziele: Das grundlagentheoretische Vorhaben besteht in einer Klärung, Ausdifferenzierung und Systematisierung unterschiedlicher <br />historischer Konzeptionen des sozialen Bandes; das zeitdiagnostische Vorhaben richtet sich auf eine Untersuchung gegenwärtiger Erosionen von sozialen Bindungen und das explorative Vorhaben auf die Sichtbarmachung von alternativen Formen der Sozialintegration.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5cd08f87b8422cd8616a31478272d211" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49059843,"asset_id":28676893,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49059843/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28676893"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28676893"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28676893; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28676893]").text(description); $(".js-view-count[data-work-id=28676893]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28676893; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='28676893']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5cd08f87b8422cd8616a31478272d211" } } $('.js-work-strip[data-work-id=28676893]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":28676893,"title":"Das soziale Band. 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Um die Fragen zu beantworten, verfolgt diese Edition drei Ziele: Das grundlagentheoretische Vorhaben besteht in einer Klärung, Ausdifferenzierung und Systematisierung unterschiedlicher\r\nhistorischer Konzeptionen des sozialen Bandes; das zeitdiagnostische Vorhaben richtet sich auf eine Untersuchung gegenwärtiger Erosionen von sozialen Bindungen und das explorative Vorhaben auf die Sichtbarmachung von alternativen Formen der Sozialintegration.","publisher":"Campus"},"translated_abstract":"Der Begriff des sozialen Bandes wird in Alltags- und Wissenschaftssprache gerne verwendet, wenn es darum geht, eine Krise des Sozialen zu diagnostizieren: »Das soziale Band reißt«, heißt es dann. Was aber ist das soziale Band? Wie wird es von wem geknüpft? Und wie weit lässt es sich dehnen, bevor es tatsächlich reißt? 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Thomas Bedorf u. Selin Gerlek" class="work-thumbnail" src="https://attachments.academia-assets.com/57955029/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37941293/Philosophien_der_Praxis_Ein_Handbuch_hrsg_v_Thomas_Bedorf_u_Selin_Gerlek">Philosophien der Praxis – Ein Handbuch, hrsg. v. Thomas Bedorf u. Selin Gerlek</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uva.academia.edu/SelinGerlek">Selin Gerlek</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://fernuni-hagen.academia.edu/ThomasBedorf">Thomas Bedorf</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Was kann für die Philosophie als "theoretischste" aller Wissenschaften "Praxis" bedeuten, gar ein...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Was kann für die Philosophie als "theoretischste" aller Wissenschaften "Praxis" bedeuten, gar eine "Philosophie der Praxis"? Dieser Titel behauptet, dass es eine besondere Form von Philosophie gibt, die beansprucht, die gesellschaftlichen und kulturellen Wirklichkeiten, statt im Ausgang von philosophischen Kategorien, von der Praxis und den praktischen Vollzügen selbst aus zu erschließen.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e171b9fef17dac5da034f1eb76f68b64" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57955029,"asset_id":37941293,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57955029/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37941293"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37941293"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37941293; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37941293]").text(description); $(".js-view-count[data-work-id=37941293]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37941293; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37941293']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e171b9fef17dac5da034f1eb76f68b64" } } $('.js-work-strip[data-work-id=37941293]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37941293,"title":"Philosophien der Praxis – Ein Handbuch, hrsg. v. 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(Hg.), Die Zukunft der Demokratie – L’avenir de la démocratie, Berlin: LIT 2009 (= Kultur und Technik 12), 7-10</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106472353"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106472353"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106472353; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106472353]").text(description); $(".js-view-count[data-work-id=106472353]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106472353; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106472353']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106472353]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106472353,"title":"„Einleitung“","internal_url":"https://www.academia.edu/106472353/_Einleitung_","owner_id":37527905,"coauthors_can_edit":false,"owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106472210"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106472210/_Vorwort_"><img alt="Research paper thumbnail of „Vorwort“" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106472210/_Vorwort_">„Vorwort“</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">mit Gerhard Unterthurner, in: dies. (Hg.), Zugänge. Ausgänge. Übergänge. Konstitutionsformen des ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">mit Gerhard Unterthurner, in: dies. (Hg.), Zugänge. Ausgänge. Übergänge. Konstitutionsformen des sozialen Raums, Würzburg: Königshausen & Neumann 2009, 7-8</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106472210"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106472210"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106472210; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106472210]").text(description); $(".js-view-count[data-work-id=106472210]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106472210; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106472210']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106472210]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106472210,"title":"„Vorwort“","internal_url":"https://www.academia.edu/106472210/_Vorwort_","owner_id":37527905,"coauthors_can_edit":false,"owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106472159"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106472159/_Vorwort_"><img alt="Research paper thumbnail of „Vorwort“" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106472159/_Vorwort_">„Vorwort“</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">mit Kurt Röttgers, in: dies. (Hg.), Die französische Philosophie im 20. Jahrhundert. Ein Autorenh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">mit Kurt Röttgers, in: dies. (Hg.), Die französische Philosophie im 20. Jahrhundert. Ein Autorenhandbuch, Darmstadt: Wissenschaftliche Buchgesellschaft 2009, 7-8</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106472159"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106472159"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106472159; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106472159]").text(description); $(".js-view-count[data-work-id=106472159]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106472159; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106472159']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106472159]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106472159,"title":"„Vorwort“","internal_url":"https://www.academia.edu/106472159/_Vorwort_","owner_id":37527905,"coauthors_can_edit":false,"owner":{"id":37527905,"first_name":"Thomas","middle_initials":null,"last_name":"Bedorf","page_name":"ThomasBedorf","domain_name":"fernuni-hagen","created_at":"2015-11-03T01:30:32.663-08:00","display_name":"Thomas Bedorf","url":"https://fernuni-hagen.academia.edu/ThomasBedorf"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106472096"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106472096/_Sartre_and_Levinas_Zeitgenossen_Verwandte_Antipoden_"><img alt="Research paper thumbnail of „Sartre & Levinas: Zeitgenossen, Verwandte, Antipoden“" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106472096/_Sartre_and_Levinas_Zeitgenossen_Verwandte_Antipoden_">„Sartre & Levinas: Zeitgenossen, Verwandte, Antipoden“</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://fernuni-hagen.academia.edu/ThomasBedorf">Thomas Bedorf</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AndreasCremonini">Andreas Cremonini</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">mit Andreas Cremonini, in: dies. (Hg.), Verfehlte Begegnung. Levinas und Sartre als philosophisch...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">mit Andreas Cremonini, in: dies. (Hg.), Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen, München: Fink 2005 (= Übergänge 54), 9-16</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106472096"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106472096"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106472096; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106472096]").text(description); 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Blank, in: dies. (Hg.), Diesseits des Subjektprinzips. Körper – Sprache – Praxis....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">mit Stefan A.B. Blank, in: dies. (Hg.), Diesseits des Subjektprinzips. Körper – Sprache – Praxis. 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Stellungnahmen von Thomas Bedorf und Frank Ruda“" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106484680/_Die_Aktualit%C3%A4t_Alain_Badious_Stellungnahmen_von_Thomas_Bedorf_und_Frank_Ruda_">„Die Aktualität Alain Badious. 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