CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 1380. δοκέω (dokeó) -- To think, to seem, to suppose, to be of opinion</title></title><link rel="canonical" href="http://biblehub.com/greek/1380.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/2_peter/1-19.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/1380.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 1380</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/1379.htm" title="1379">◄</a> 1380. dokeó <a href="../greek/1381.htm" title="1381">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">dokeó: To think, to seem, to suppose, to be of opinion</div>Original Word: δοκέω Part of Speech: Verb Transliteration: dokeó Pronunciation: do-keh'-o Phonetic Spelling: (dok-eh'-o) Definition: To think, to seem, to suppose, to be of opinion Meaning: I think, seem, appear, it seems.Word Origin: A primary verbCorresponding Greek / Hebrew Entries: The Hebrew equivalent often associated with the concept of thinking or supposing is חָשַׁב (chashab - Strong's H2803), which means to think, account, or reckon.Usage: The Greek verb "dokeó" primarily conveys the idea of thinking or supposing something, often based on personal opinion or perception. It can imply a subjective judgment or an estimation of how things appear. In the New Testament, it is used to express opinions, judgments, or perceptions that may or may not align with reality or truth.Cultural and Historical Background: In the Greco-Roman world, the concept of personal opinion and perception was significant, as philosophical schools often debated the nature of reality versus appearance. The use of "dokeó" in the New Testament reflects this cultural context, where individuals often relied on their own understanding or societal norms to form opinions. The early Christian community was encouraged to align their thinking with divine revelation rather than mere human judgment.<div class="vheading2">HELPS Word-studies</div>1380 dokéō – properly, suppose (what "seems to be"), forming an opinion (a personal judgment, estimate).<a href="/greek/1380.htm">1380</a> /dokéō ("suppose") directly reflects the personal perspective (values) of the person making the subjective judgment call, i.e. showing what they esteem (or not) as an individual.[<a href="/greek/1380.htm">1380</a> (dokéō) is the root of: <a href="/greek/1378.htm">1378</a> (dógma), <a href="/greek/1391.htm">1391</a> (dóksa), and <a href="/greek/2106.htm">2106</a> (eudokéō). Each cognate stresses "the subjective mental estimate or opinion about a matter" (R. Trench, 304).]<iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div>Word Origin from dokos (opinion) Definition to have an opinion, to seem NASB Translation deem (1), expect (1), has a mind (1), inclined (1), recognized (1), regarded (1), reputation (3), reputed (1), seem (3), seemed best (1), seemed fitting (1), seemed good (4), seems (3), suppose (5), supposed (2), supposes (1), supposing (4), think (18), thinking (1), thinks (6), thought (4).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 1380: δοκέω δοκέω, δοκῶ; imperfect ἐδόκουν; 1 aorist ἔδοξα; (akin to δέχομαι or δέκομαι, whence δοκός an assumption, opinion (cf. Latindecus, decet, dignus; Curtius, § 15; cf. his Das Verbum, i., pp. 376, 382)); (from Homer down); 1. to be of opinion, think, suppose: followed by an accusative with an infinitive, <a href="/interlinear/mark/6-49.htm">Mark 6:49</a> (R G L Tr); <a href="/interlinear/2_corinthians/11-16.htm">2 Corinthians 11:16</a>; <a href="/interlinear/1_corinthians/12-23.htm">1 Corinthians 12:23</a>; with an infinitive relating to the same subject as that of δοκέω itself, <a href="/interlinear/luke/8-18.htm">Luke 8:18</a> (ὁ δοκεῖ ἔχειν); <a href="/interlinear/luke/24-37.htm">Luke 24:37</a> (ἐδόκουν πνεῦμα θεωρεῖν); <a href="/interlinear/john/5-39.htm">John 5:39</a>; <a href="/interlinear/john/16-2.htm">John 16:2</a>; <a href="/interlinear/acts/12-9.htm">Acts 12:9</a>; <a href="/interlinear/acts/27-13.htm">Acts 27:13</a>; <a href="/interlinear/1_corinthians/3-18.htm">1 Corinthians 3:18</a>; <a href="/interlinear/1_corinthians/7-40.htm">1 Corinthians 7:40</a>; <a href="/interlinear/1_corinthians/8-2.htm">1 Corinthians 8:2</a>; <a href="/interlinear/1_corinthians/10-12.htm">1 Corinthians 10:12</a>; <a href="/interlinear/1_corinthians/14-37.htm">1 Corinthians 14:37</a>; <a href="/interlinear/galatians/6-3.htm">Galatians 6:3</a>; <a href="/interlinear/philippians/3-4.htm">Philippians 3:4</a>; <a href="/interlinear/james/1-26.htm">James 1:26</a>; μή δόξητε λέγειν ἐν ἑαυτοῖς do not suppose that ye may think, <a href="/interlinear/matthew/3-9.htm">Matthew 3:9</a>; cf. Fritzsche at the passage followed by ὅτι, <a href="/interlinear/matthew/6-7.htm">Matthew 6:7</a>; <a href="/interlinear/matthew/26-53.htm">Matthew 26:53</a>; (<a href="/interlinear/mark/6-49.htm">Mark 6:49</a> T WH); <a href="/interlinear/luke/12-51.htm">Luke 12:51</a>; <a href="/interlinear/luke/13-2.htm">Luke 13:2, 4</a>; <a href="/interlinear/luke/19-11.htm">Luke 19:11</a>; <a href="/interlinear/john/5-45.htm">John 5:45</a>; <a href="/interlinear/john/11-13.htm">John 11:13</a> (<BIBLE/VERSE_ONLY:John 11:31> T Tr WH); <BIBLE/CHAPTER_VERSE:John 13:29; 20:15>; <a href="/interlinear/1_corinthians/4-9.htm">1 Corinthians 4:9</a>; <a href="/interlinear/2_corinthians/12-19.htm">2 Corinthians 12:19</a>; <a href="/interlinear/james/4-5.htm">James 4:5</a>, so used that the object is easily understood from the context: <a href="/interlinear/matthew/24-44.htm">Matthew 24:44</a> (ἡ ὥρα οὐ δοκεῖτε ὁ υἱός τοῦ ἀνθρώπου ἔρχεται); <a href="/interlinear/luke/12-40.htm">Luke 12:40</a>; <a href="/interlinear/luke/17-9.htm">Luke 17:9</a> (R G L brackets Tr marginal reading brackets); forming a parenthesis in the midst of a question: πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας; <a href="/interlinear/hebrews/10-29.htm">Hebrews 10:29</a>; (Aristophanes Aeharn. 12 πῶς τουτ' ἐσεισε μου, δοκεῖς, τήν καρδίαν; Anacreon (<DATE_RANGE:530 B.C.>) 40, 15 (i. e., 35 (33), 16) πόσον, δοκεῖς, πονουσιν, ἔρως, ὅσους σύ βαλλεις;). (Synonym: see ἡγέομαι, at the end) 2. intransitive, to seem, be accounted, reputed: <a href="/interlinear/luke/10-36.htm">Luke 10:36</a>; <a href="/interlinear/luke/22-24.htm">Luke 22:24</a>; <a href="/interlinear/acts/17-18.htm">Acts 17:18</a>; <a href="/interlinear/acts/25-27.htm">Acts 25:27</a>; <a href="/interlinear/1_corinthians/12-22.htm">1 Corinthians 12:22</a>; <a href="/interlinear/2_corinthians/10-9.htm">2 Corinthians 10:9</a>; <a href="/interlinear/hebrews/12-11.htm">Hebrews 12:11</a>; ἔδοξα ἐμαυτῷ δεῖν πρᾶξαι, I seemed to myself, i. e. I thought, <a href="/interlinear/acts/26-9.htm">Acts 26:9</a> (cf. Buttmann, 111 (97)); οἱ δοκοῦντες ἄρχειν those that are accounted to rule, who are recognized as rulers, <a href="/interlinear/mark/10-42.htm">Mark 10:42</a>; οἱ δοκοῦντες εἶναι τί those who are reputed to be somewhat (of importance), and therefore have influence, <a href="/interlinear/galatians/2-6.htm">Galatians 2:6</a> (9) (Plato, Euthyd., p. 303 c.); simply, οἱ δοκοῦντες those highly esteemed, of repute, looked up to, influential, <a href="/interlinear/galatians/2-2.htm">Galatians 2:2</a> (often in Greek writings as Euripides, Hec. 295, where cf. Schafer; (cf. Winer's Grammar, § 45, 7)). By way of courtesy, things certain are sometimes said δοκεῖν, as in <a href="/interlinear/hebrews/4-1.htm">Hebrews 4:1</a> (cf. Cicero, offic. 3, 2, 6ut tute tibi defuisse videare); <a href="/interlinear/1_corinthians/11-16.htm">1 Corinthians 11:16</a> (but cf. Meyer at the passage); cf. Winer's Grammar, § 65, 7 c. 3. impersonally, δοκεῖ μοι, it seems to me; i. e. a. I think, judge": thus in questions, τί σοι (ὑμῖν) δοκεῖ; <a href="/interlinear/matthew/17-25.htm">Matthew 17:25</a>; <a href="/interlinear/matthew/18-12.htm">Matthew 18:12</a>; <a href="/interlinear/matthew/21-28.htm">Matthew 21:28</a>; <a href="/interlinear/matthew/22-17.htm">Matthew 22:17, 42</a>; <a href="/interlinear/matthew/26-66.htm">Matthew 26:66</a>; <a href="/interlinear/john/11-56.htm">John 11:56</a>; κατά τό δοκοῦν αὐτοῖς as seemed good to them, <a href="/interlinear/hebrews/12-10.htm">Hebrews 12:10</a> (Lucian, Tim. § 25, and παρά τό δοκοῦν ἡμῖν, Thucydides 1, 84). b. ἔδοξε μοι it seemed good to, pleased, me; I determined: followed by an infinitive, <a href="/interlinear/luke/1-3.htm">Luke 1:3</a>; <a href="/interlinear/acts/15-22.htm">Acts 15:22, 25, 28, 34</a> Rec.; also often in Greek writings. Compare: εὐδοκέω, συνδοκέω, εὐδοκέω.<FOOTNOTE:1> [SYNONYMS: δοκεῖν 2, φαίνεσθαι: φαίνεσθαι (primarily of luminous bodies) makes reference to the actual external appearance, generally correct but possibly deceptive; δοκεῖν refers to the subjective judgment, which may or may not conform to the fact. Hence, such a combination as δοκεῖ φαίνεσθαι is no pleonasm. Cf. Trench, § lxxx.; Schmidt, chapter 15.] <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>be of reputation, seem good, suppose, think. A prolonged form of a primary verb, doko dok'-o (used only in an alternate in certain tenses; compare the base of <a href="/greek/1166.htm">deiknuo</a>) of the same meaning; to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. see GREEK <a href="/greek/1166.htm">deiknuo</a> <div class="vheading2">Forms and Transliterations</div>δοκει δοκεί δοκεῖ δοκειν δοκείν δοκεῖν δοκεις δοκείς δοκεῖς δοκειτε δοκείτε δοκεῖτε δοκη δοκή δοκῇ δοκουμεν δοκούμεν δοκοῦμεν δοκουν δοκούν δοκοῦν δοκουντα δοκούντα δοκοῦντα δοκουντες δοκούντες δοκοῦντες δοκουντων δοκούντων δοκουσα δοκούσα δοκοῦσα δοκούσαι δοκούσι δοκουσιν δοκοῦσιν δοκω δοκώ δοκῶ δοκων δοκών δοκῶν δόξαντα δοξαντες δόξαντες δόξει δοξη δόξη δόξῃ δοξητε δόξητε δοξω δόξω εδοκει εδόκει ἐδόκει εδοκουν εδόκουν ἐδόκουν εδοξα έδοξα ἔδοξα εδοξαν έδοξαν ἔδοξαν εδοξε έδοξε ἔδοξε εδοξεν έδοξεν ἔδοξεν doke dokē dokei dokeî dokêi dokē̂i dokein dokeîn dokeis dokeîs dokeite dokeîte doko dokô dokō dokō̂ dokon dokôn dokōn dokō̂n dokoumen dokoûmen dokoun dokoûn dokounta dokoûnta dokountes dokoûntes dokounton dokountōn dokoúnton dokoúntōn dokousa dokoûsa dokousin dokoûsin doxantes dóxantes doxe doxē dóxei dóxēi doxete doxēte dóxete dóxēte doxo doxō dóxo dóxō edokei edókei edokoun edókoun edoxa édoxa edoxan édoxan edoxe édoxe edoxen édoxen<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/3-9.htm" title="Biblos Lexicon">Matthew 3:9</a> <a href="/abbrev.htm" title="Verb - Aorist Subjunctive Active - 2nd Person Plural">V-ASA-2P</a> <a href="/interlinear/matthew/3.htm" title="Greek">GRK:</a> καὶ μὴ δόξητε λέγειν ἐν <a href="http://biblehub.com/nas/matthew/3.htm" title="New American Standard Bible">NAS:</a> and do not suppose that you can say <a href="/kjvs/matthew/3.htm" title="King James Bible with Strong's">KJV:</a> And think not to say <a href="/interlinear/matthew/3-9.htm" title="Biblos Interlinear Bible">INT:</a> and not think to say within<a href="/text/matthew/6-7.htm" title="Biblos Lexicon">Matthew 6:7</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 3rd Person Plural">V-PIA-3P</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> οἱ ἐθνικοί δοκοῦσιν γὰρ ὅτι <a href="http://biblehub.com/nas/matthew/6.htm" title="New American Standard Bible">NAS:</a> as the Gentiles do, for they suppose that they will be heard <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> [do]: for they think that <a href="/interlinear/matthew/6-7.htm" title="Biblos Interlinear Bible">INT:</a> the pagans they think indeed that<a href="/text/matthew/17-25.htm" title="Biblos Lexicon">Matthew 17:25</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 3rd Person Singular">V-PIA-3S</a> <a href="/interlinear/matthew/17.htm" title="Greek">GRK:</a> Τί σοι δοκεῖ Σίμων οἱ <a href="http://biblehub.com/nas/matthew/17.htm" title="New American Standard Bible">NAS:</a> What do you think, Simon? <a href="/kjvs/matthew/17.htm" title="King James Bible with Strong's">KJV:</a> saying, What thinkest thou, Simon? <a href="/interlinear/matthew/17-25.htm" title="Biblos Interlinear Bible">INT:</a> What you think Simon The<a href="/text/matthew/18-12.htm" title="Biblos Lexicon">Matthew 18:12</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 3rd Person Singular">V-PIA-3S</a> <a href="/interlinear/matthew/18.htm" title="Greek">GRK:</a> τί ὑμῖν δοκεῖ ἐὰν γένηταί <a href="http://biblehub.com/nas/matthew/18.htm" title="New American Standard Bible">NAS:</a> What do you think? If any <a href="/kjvs/matthew/18.htm" title="King James Bible with Strong's">KJV:</a> How think ye? if <a href="/interlinear/matthew/18-12.htm" title="Biblos Interlinear Bible">INT:</a> What you do think If there should be<a href="/text/matthew/21-28.htm" title="Biblos Lexicon">Matthew 21:28</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 3rd Person Singular">V-PIA-3S</a> <a href="/interlinear/matthew/21.htm" title="Greek">GRK:</a> δὲ ὑμῖν δοκεῖ ἄνθρωπος εἶχεν <a href="http://biblehub.com/nas/matthew/21.htm" title="New American Standard Bible">NAS:</a> But what do you think? A man had <a href="/kjvs/matthew/21.htm" title="King James Bible with Strong's">KJV:</a> But what think ye? A [certain] man <a href="/interlinear/matthew/21-28.htm" title="Biblos Interlinear Bible">INT:</a> however [do] you think a man had<a href="/text/matthew/22-17.htm" title="Biblos Lexicon">Matthew 22:17</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 3rd Person Singular">V-PIA-3S</a> <a href="/interlinear/matthew/22.htm" title="Greek">GRK:</a> τί σοι δοκεῖ ἔξεστιν δοῦναι <a href="http://biblehub.com/nas/matthew/22.htm" title="New American Standard Bible">NAS:</a> what do You think? Is it lawful <a href="/kjvs/matthew/22.htm" title="King James Bible with Strong's">KJV:</a> What thinkest thou? <a href="/interlinear/matthew/22-17.htm" title="Biblos Interlinear Bible">INT:</a> what you think Is it lawful to give<a href="/text/matthew/22-42.htm" title="Biblos Lexicon">Matthew 22:42</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 3rd Person Singular">V-PIA-3S</a> <a href="/interlinear/matthew/22.htm" title="Greek">GRK:</a> Τί ὑμῖν δοκεῖ περὶ τοῦ <a href="http://biblehub.com/nas/matthew/22.htm" title="New American Standard Bible">NAS:</a> What do you think about the Christ, <a href="/kjvs/matthew/22.htm" title="King James Bible with Strong's">KJV:</a> Saying, What think ye of <a href="/interlinear/matthew/22-42.htm" title="Biblos Interlinear Bible">INT:</a> What you think concerning the<a href="/text/matthew/24-44.htm" title="Biblos Lexicon">Matthew 24:44</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 2nd Person Plural">V-PIA-2P</a> <a href="/interlinear/matthew/24.htm" title="Greek">GRK:</a> ᾗ οὐ δοκεῖτε ὥρᾳ ὁ <a href="http://biblehub.com/nas/matthew/24.htm" title="New American Standard Bible">NAS:</a> when you do not think [He will]. <a href="/kjvs/matthew/24.htm" title="King James Bible with Strong's">KJV:</a> an hour as ye think not <a href="/interlinear/matthew/24-44.htm" title="Biblos Interlinear Bible">INT:</a> in that not you think hour the<a href="/text/matthew/26-53.htm" title="Biblos Lexicon">Matthew 26:53</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 2nd Person Singular">V-PIA-2S</a> <a href="/interlinear/matthew/26.htm" title="Greek">GRK:</a> ἢ δοκεῖς ὅτι οὐ <a href="http://biblehub.com/nas/matthew/26.htm" title="New American Standard Bible">NAS:</a> Or do you think that I cannot appeal <a href="/kjvs/matthew/26.htm" title="King James Bible with Strong's">KJV:</a> Thinkest thou that I cannot <a href="/interlinear/matthew/26-53.htm" title="Biblos Interlinear Bible">INT:</a> Or think you that not<a href="/text/matthew/26-66.htm" title="Biblos Lexicon">Matthew 26:66</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 3rd Person Singular">V-PIA-3S</a> <a href="/interlinear/matthew/26.htm" title="Greek">GRK:</a> τί ὑμῖν δοκεῖ οἱ δὲ <a href="http://biblehub.com/nas/matthew/26.htm" title="New American Standard Bible">NAS:</a> what do you think? They answered, <a href="/kjvs/matthew/26.htm" title="King James Bible with Strong's">KJV:</a> What think ye? They answered <a href="/interlinear/matthew/26-66.htm" title="Biblos Interlinear Bible">INT:</a> What you do think moreover<a href="/text/mark/6-49.htm" title="Biblos Lexicon">Mark 6:49</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Active - 3rd Person Plural">V-AIA-3P</a> <a href="/interlinear/mark/6.htm" title="Greek">GRK:</a> θαλάσσης περιπατοῦντα ἔδοξαν ὅτι φάντασμά <a href="http://biblehub.com/nas/mark/6.htm" title="New American Standard Bible">NAS:</a> on the sea, they supposed that it was a ghost, <a href="/kjvs/mark/6.htm" title="King James Bible with Strong's">KJV:</a> the sea, they supposed it had been <a href="/interlinear/mark/6-49.htm" title="Biblos Interlinear Bible">INT:</a> sea walking they thought that a ghost<a href="/text/mark/10-42.htm" title="Biblos Lexicon">Mark 10:42</a> <a href="/abbrev.htm" title="Verb - Present Participle Active - Nominative Masculine Plural">V-PPA-NMP</a> <a href="/interlinear/mark/10.htm" title="Greek">GRK:</a> ὅτι οἱ δοκοῦντες ἄρχειν τῶν <a href="http://biblehub.com/nas/mark/10.htm" title="New American Standard Bible">NAS:</a> that those who are recognized as rulers <a href="/kjvs/mark/10.htm" title="King James Bible with Strong's">KJV:</a> that they which are accounted to rule <a href="/interlinear/mark/10-42.htm" title="Biblos Interlinear Bible">INT:</a> that those who are accounted to rule over the<a href="/text/luke/1-3.htm" title="Biblos Lexicon">Luke 1:3</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Active - 3rd Person Singular">V-AIA-3S</a> <a href="/interlinear/luke/1.htm" title="Greek">GRK:</a> ἔδοξε κἀμοὶ παρηκολουθηκότι <a href="http://biblehub.com/nas/luke/1.htm" title="New American Standard Bible">NAS:</a> it seemed fitting for me as well, <a href="/kjvs/luke/1.htm" title="King James Bible with Strong's">KJV:</a> It seemed good to me also, <a href="/interlinear/luke/1-3.htm" title="Biblos Interlinear Bible">INT:</a> it seemed good also to me having been acquainted<a href="/text/luke/8-18.htm" title="Biblos Lexicon">Luke 8:18</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 3rd Person Singular">V-PIA-3S</a> <a href="/interlinear/luke/8.htm" title="Greek">GRK:</a> καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται <a href="http://biblehub.com/nas/luke/8.htm" title="New American Standard Bible">NAS:</a> what he thinks he has <a href="/kjvs/luke/8.htm" title="King James Bible with Strong's">KJV:</a> even that which he seemeth to have. <a href="/interlinear/luke/8-18.htm" title="Biblos Interlinear Bible">INT:</a> even what he seems to have will be taken<a href="/text/luke/10-36.htm" title="Biblos Lexicon">Luke 10:36</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 3rd Person Singular">V-PIA-3S</a> <a href="/interlinear/luke/10.htm" title="Greek">GRK:</a> τριῶν πλησίον δοκεῖ σοι γεγονέναι <a href="http://biblehub.com/nas/luke/10.htm" title="New American Standard Bible">NAS:</a> three do you think proved <a href="/kjvs/luke/10.htm" title="King James Bible with Strong's">KJV:</a> of these three, thinkest thou, was <a href="/interlinear/luke/10-36.htm" title="Biblos Interlinear Bible">INT:</a> three a neighbor seems to you to have been<a href="/text/luke/12-40.htm" title="Biblos Lexicon">Luke 12:40</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 2nd Person Plural">V-PIA-2P</a> <a href="/interlinear/luke/12.htm" title="Greek">GRK:</a> ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς <a href="http://biblehub.com/nas/luke/12.htm" title="New American Standard Bible">NAS:</a> at an hour that you do not expect. <a href="/kjvs/luke/12.htm" title="King James Bible with Strong's">KJV:</a> cometh at an hour when ye think not. <a href="/interlinear/luke/12-40.htm" title="Biblos Interlinear Bible">INT:</a> hour not you expect the Son<a href="/text/luke/12-51.htm" title="Biblos Lexicon">Luke 12:51</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 2nd Person Plural">V-PIA-2P</a> <a href="/interlinear/luke/12.htm" title="Greek">GRK:</a> δοκεῖτε ὅτι εἰρήνην <a href="http://biblehub.com/nas/luke/12.htm" title="New American Standard Bible">NAS:</a> Do you suppose that I came to grant <a href="/kjvs/luke/12.htm" title="King James Bible with Strong's">KJV:</a> Suppose ye that I am come <a href="/interlinear/luke/12-51.htm" title="Biblos Interlinear Bible">INT:</a> Think you that peace<a href="/text/luke/13-2.htm" title="Biblos Lexicon">Luke 13:2</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 2nd Person Plural">V-PIA-2P</a> <a href="/interlinear/luke/13.htm" title="Greek">GRK:</a> εἶπεν αὐτοῖς Δοκεῖτε ὅτι οἱ <a href="http://biblehub.com/nas/luke/13.htm" title="New American Standard Bible">NAS:</a> And Jesus said to them, Do you suppose that these <a href="/kjvs/luke/13.htm" title="King James Bible with Strong's">KJV:</a> said unto them, Suppose ye that these <a href="/interlinear/luke/13-2.htm" title="Biblos Interlinear Bible">INT:</a> he said to them Think you that<a href="/text/luke/13-4.htm" title="Biblos Lexicon">Luke 13:4</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 2nd Person Plural">V-PIA-2P</a> <a href="/interlinear/luke/13.htm" title="Greek">GRK:</a> ἀπέκτεινεν αὐτούς δοκεῖτε ὅτι αὐτοὶ <a href="http://biblehub.com/nas/luke/13.htm" title="New American Standard Bible">NAS:</a> Or do you suppose that those eighteen <a href="/kjvs/luke/13.htm" title="King James Bible with Strong's">KJV:</a> slew them, think ye that they <a href="/interlinear/luke/13-4.htm" title="Biblos Interlinear Bible">INT:</a> killed them think you that these<a href="/text/luke/19-11.htm" title="Biblos Lexicon">Luke 19:11</a> <a href="/abbrev.htm" title="Verb - Present Infinitive Active">V-PNA</a> <a href="/interlinear/luke/19.htm" title="Greek">GRK:</a> αὐτὸν καὶ δοκεῖν αὐτοὺς ὅτι <a href="http://biblehub.com/nas/luke/19.htm" title="New American Standard Bible">NAS:</a> Jerusalem, and they supposed that the kingdom <a href="/kjvs/luke/19.htm" title="King James Bible with Strong's">KJV:</a> because they thought that <a href="/interlinear/luke/19-11.htm" title="Biblos Interlinear Bible">INT:</a> he and thought they that<a href="/text/luke/22-24.htm" title="Biblos Lexicon">Luke 22:24</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 3rd Person Singular">V-PIA-3S</a> <a href="/interlinear/luke/22.htm" title="Greek">GRK:</a> τίς αὐτῶν δοκεῖ εἶναι μείζων <a href="http://biblehub.com/nas/luke/22.htm" title="New American Standard Bible">NAS:</a> them [as to] which one of them was regarded to be greatest. <a href="/kjvs/luke/22.htm" title="King James Bible with Strong's">KJV:</a> of them should be accounted the greatest. <a href="/interlinear/luke/22-24.htm" title="Biblos Interlinear Bible">INT:</a> which of them is thought to be [the] greater<a href="/text/luke/24-37.htm" title="Biblos Lexicon">Luke 24:37</a> <a href="/abbrev.htm" title="Verb - Imperfect Indicative Active - 3rd Person Plural">V-IIA-3P</a> <a href="/interlinear/luke/24.htm" title="Greek">GRK:</a> ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν <a href="http://biblehub.com/nas/luke/24.htm" title="New American Standard Bible">NAS:</a> and frightened and thought that they were seeing <a href="/kjvs/luke/24.htm" title="King James Bible with Strong's">KJV:</a> affrighted, and supposed that they had seen <a href="/interlinear/luke/24-37.htm" title="Biblos Interlinear Bible">INT:</a> filled with fear having been they thought a spirit they beheld<a href="/text/john/5-39.htm" title="Biblos Lexicon">John 5:39</a> <a href="/abbrev.htm" title="Verb - Present Indicative Active - 2nd Person Plural">V-PIA-2P</a> <a href="/interlinear/john/5.htm" title="Greek">GRK:</a> ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς <a href="http://biblehub.com/nas/john/5.htm" title="New American Standard Bible">NAS:</a> because you think that in them you have <a href="/kjvs/john/5.htm" title="King James Bible with Strong's">KJV:</a> them ye think ye have eternal <a href="/interlinear/john/5-39.htm" title="Biblos Interlinear Bible">INT:</a> for you think in them<a href="/text/john/5-45.htm" title="Biblos Lexicon">John 5:45</a> <a href="/abbrev.htm" title="Verb - Present Imperative Active - 2nd Person Plural">V-PMA-2P</a> <a href="/interlinear/john/5.htm" title="Greek">GRK:</a> μὴ δοκεῖτε ὅτι ἐγὼ <a href="http://biblehub.com/nas/john/5.htm" title="New American Standard Bible">NAS:</a> Do not think that I will accuse <a href="/kjvs/john/5.htm" title="King James Bible with Strong's">KJV:</a> Do not think that I <a href="/interlinear/john/5-45.htm" title="Biblos Interlinear Bible">INT:</a> not Think that I<a href="/text/john/11-13.htm" title="Biblos Lexicon">John 11:13</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Active - 3rd Person Plural">V-AIA-3P</a> <a href="/interlinear/john/11.htm" title="Greek">GRK:</a> ἐκεῖνοι δὲ ἔδοξαν ὅτι περὶ <a href="http://biblehub.com/nas/john/11.htm" title="New American Standard Bible">NAS:</a> of his death, but they thought that He was speaking <a href="/kjvs/john/11.htm" title="King James Bible with Strong's">KJV:</a> but they thought that he had spoken <a href="/interlinear/john/11-13.htm" title="Biblos Interlinear Bible">INT:</a> they however thought that of<a href="/greek/1380.htm">Strong's Greek 1380</a> <a href="/greek/strongs_1380.htm">63 Occurrences</a> <a href="/greek/doke__1380.htm">δοκῇ — 1 Occ.</a> <a href="/greek/dokei_1380.htm">δοκεῖ — 20 Occ.</a> <a href="/greek/dokein_1380.htm">δοκεῖν — 1 Occ.</a> <a href="/greek/dokeis_1380.htm">δοκεῖς — 1 Occ.</a> <a href="/greek/dokeite_1380.htm">δοκεῖτε — 10 Occ.</a> <a href="/greek/doko__1380.htm">δοκῶ — 2 Occ.</a> <a href="/greek/doko_n_1380.htm">δοκῶν — 1 Occ.</a> <a href="/greek/dokoumen_1380.htm">δοκοῦμεν — 1 Occ.</a> <a href="/greek/dokoun_1380.htm">δοκοῦν — 1 Occ.</a> <a href="/greek/dokounta_1380.htm">δοκοῦντα — 1 Occ.</a> <a href="/greek/dokountes_1380.htm">δοκοῦντες — 3 Occ.</a> <a href="/greek/dokounto_n_1380.htm">δοκούντων — 1 Occ.</a> <a href="/greek/dokousa_1380.htm">δοκοῦσα — 1 Occ.</a> <a href="/greek/dokousin_1380.htm">δοκοῦσιν — 2 Occ.</a> <a href="/greek/doxantes_1380.htm">δόξαντες — 2 Occ.</a> <a href="/greek/doxe__1380.htm">δόξῃ — 2 Occ.</a> <a href="/greek/doxe_te_1380.htm">δόξητε — 1 Occ.</a> <a href="/greek/doxo__1380.htm">δόξω — 1 Occ.</a> <a href="/greek/edokei_1380.htm">ἐδόκει — 1 Occ.</a> <a href="/greek/edokoun_1380.htm">ἐδόκουν — 2 Occ.</a> <a href="/greek/edoxa_1380.htm">ἔδοξα — 1 Occ.</a> <a href="/greek/edoxan_1380.htm">ἔδοξαν — 2 Occ.</a> <a href="/greek/edoxe_1380.htm">ἔδοξε — 2 Occ.</a> <a href="/greek/edoxen_1380.htm">ἔδοξεν — 3 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> <div id="left"><a href="/greek/1379.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1379"><img src="/left.png" name="lft" border="0" alt="1379" /></a></div><div id="right"><a href="/greek/1381.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1381"><img src="/right.png" name="rght" border="0" alt="1381" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>