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朱子語類 : 論語三十一 - 中國哲學書電子化計劃
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inline;"></div></a></div><a class="menuitem" href="lost-book-of-zhou/zh" >逸周書</a><br /> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="guo-yu/zh" class="sprite-expand" title="+" >+<div style="display: inline;"></div></a></div><a class="menuitem" href="guo-yu/zh" >國語</a><br /> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="yanzi-chun-qiu/zh" class="sprite-expand" title="+" >+<div style="display: inline;"></div></a></div><a class="menuitem" href="yanzi-chun-qiu/zh" >晏子春秋</a><br /> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="wu-yue-chun-qiu/zh" class="sprite-expand" title="+" >+<div style="display: inline;"></div></a></div><a class="menuitem" href="wu-yue-chun-qiu/zh" >吳越春秋</a><br /> <span style="float: right; display: block; "><div style="display: inline-block; zoom: 1; *display: inline;'"><a href="#" class="sprite-info" title="顯示資料來源" 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class="menuitem" href="qian-han-ji/zh" >前漢紀</a><br /> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dong-guan-han-ji/zh" class="sprite-expand" title="+" >+<div style="display: inline;"></div></a></div><a class="menuitem" href="dong-guan-han-ji/zh" >東觀漢記</a><br /> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="hou-han-shu/zh" class="sprite-expand" title="+" >+<div style="display: inline;"></div></a></div><a class="menuitem" href="hou-han-shu/zh" >後漢書</a><br /> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="zhushu-jinian/zh" class="sprite-expand" title="+" >+<div style="display: inline;"></div></a></div><a class="menuitem" href="zhushu-jinian/zh" >竹書紀年</a><br /> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="mutianzi-zhuan/zh" class="sprite-expand" title="+" >+<div style="display: inline;"></div></a></div><a class="menuitem" href="mutianzi-zhuan/zh" >穆天子傳</a><br /> <div 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<option value="51791" > 楚辭</option> <option value="54566" > 儀禮</option> <option value="83479" > 山海經</option> <option value="85326" > 焦氏易林</option> <option value="280082" > 京氏易傳</option> <option value="283542" > 詩說</option> <option value="47104" >字書</option> <option value="26160" > 說文解字</option> <option value="37567" > 爾雅</option> <option value="40087" > 釋名</option> <option value="45207" > 方言</option> <option value="279526" > 急就篇</option> <option value="80226" >醫學</option> <option value="80228" > 黃帝內經</option> <option value="81934" > 難經</option> <option value="281911" > 傷寒論</option> <option value="647268" > 金匱要略</option> <option value="82944" >出土文獻</option> <option value="82945" > 郭店</option> <option value="82987" > 馬王堆</option> <option value="89488" >漢代之後</option> <option value="90478" >魏晉南北朝</option> <option value="90479" > 道德真經註</option> <option value="90746" > 世說新語</option> <option value="91913" > 顏氏家訓</option> <option value="108160" > 文心雕龍</option> <option value="277835" > 抱朴子</option> <option value="279273" > 人物志</option> <option value="287513" > 金樓子</option> <option value="568082" > 水經注</option> <option value="585926" > 神仙傳</option> <option value="601873" > 三國志</option> <option value="604745" > 高士傳</option> <option value="649377" > 神異經</option> <option value="649426" > 洞冥記</option> <option value="278826" >隋唐</option> <option value="278827" > 群書治要</option> <option value="539864" > 藝文類聚</option> <option value="552245" > 通典</option> <option value="566532" > 意林</option> <option value="649043" > 黃帝陰符經</option> <option value="90471" >宋明</option> <option value="89489" > 四書章句集注</option> <option value="90563" > 三字經</option> <option value="92202" > 論語注疏</option> <option value="93274" > 西遊記</option> <option value="97135" > 三國演義</option> <option value="100830" > 金瓶梅</option> <option value="285817" > 封神演義</option> <option value="288029" > 廣韻</option> <option value="361551" > 孝經注疏</option> <option value="361857" > 太平御覽</option> <option value="570777" > 太平廣記</option> <option value="586142" > 朱子語類</option> <option value="586143" > 理氣上</option> <option value="586210" > 理氣下</option> <option value="586317" > 鬼神</option> <option value="586401" > 性理一</option> <option value="586503" > 性理二</option> <option value="586604" > 性理三</option> <option value="586758" > 學一</option> <option value="586787" > 學二</option> <option value="586948" > 學三</option> <option value="587038" > 學四</option> <option value="587140" > 學五</option> <option value="587287" > 學六</option> <option value="587449" > 學七</option> <option value="587619" > 大學一</option> <option value="587799" > 大學二</option> <option value="587957" > 大學三</option> <option value="588223" > 大學四或問上</option> <option value="588300" > 大學五或問下</option> <option value="588449" > 論語一</option> <option value="588553" > 論語二</option> <option value="588700" > 論語三</option> <option value="588828" > 論語四</option> <option value="588966" > 論語五</option> <option value="589108" > 論語六</option> <option value="589277" > 論語七</option> <option value="589454" > 論語八</option> <option value="589586" > 論語九</option> <option value="589743" > 論語十</option> <option value="589844" > 論語十一</option> <option value="589993" > 論語十二</option> <option value="590060" > 論語十三</option> <option value="590152" > 論語十四</option> <option value="590257" > 論語十五</option> <option value="590357" > 論語十六</option> <option value="590614" > 論語十七</option> <option value="590805" > 論語十八</option> <option value="590967" > 論語十九</option> <option value="591031" > 論語二十</option> <option value="591103" > 論語二十一</option> <option value="591183" > 論語二十二</option> <option value="591243" > 論語二十三</option> <option value="591350" > 論語二十四</option> <option value="591479" > 論語二十五</option> <option value="591574" > 論語二十六</option> <option value="591745" > 論語二十七</option> <option value="591856" > 論語二十八</option> <option value="591885" > 論語二十九</option> <option value="591960" > 論語三十</option> <option value="591992" selected="selected"> 論語三十一</option> <option value="592073" > 論語三十二</option> <option value="592086" > 孟子一</option> <option value="592148" > 孟子二</option> <option value="592368" > 孟子三</option> <option value="592479" > 孟子四</option> <option value="592500" > 孟子五</option> <option value="592575" > 孟子六</option> <option value="592650" > 孟子七</option> <option value="592742" > 孟子八</option> <option value="592821" > 孟子九</option> <option value="593037" > 孟子十</option> <option value="593227" > 孟子十一</option> <option value="593328" > 中庸一</option> <option value="593491" > 中庸二</option> <option value="593662" > 中庸三</option> <option value="593881" > 易一</option> <option value="593973" > 易二</option> <option value="594062" > 易三</option> <option value="594252" > 易四</option> <option value="594384" > 易五</option> <option value="594539" > 易六</option> <option value="594771" > 易七</option> <option value="594918" > 易八</option> <option value="595071" > 易九</option> <option value="595257" > 易十</option> <option value="595447" > 易十一</option> <option value="595584" > 易十二</option> <option value="595720" > 易十三</option> <option value="595797" > 尚書一</option> <option value="596053" > 尚書二</option> <option value="596245" > 詩一</option> <option value="596349" > 詩二</option> <option value="596625" > 孝經</option> <option value="596636" > 春秋</option> <option value="596772" > 禮一</option> <option value="596814" > 禮二</option> <option value="596874" > 禮三</option> <option value="596959" > 禮四</option> <option value="597219" > 禮五</option> <option value="597227" > 禮六</option> <option value="597309" > 禮七</option> <option value="597458" > 禮八</option> <option value="597508" > 樂古今</option> <option value="597574" > 孔孟周程張子</option> <option value="597666" > 周子之書</option> <option value="597917" > 程子之書一</option> <option value="598097" > 程子之書二</option> <option value="598183" > 程子之書三</option> <option value="598310" > 張子之書一</option> <option value="598439" > 張子書二</option> <option value="598496" > 邵子之書</option> <option value="598561" > 程子門人</option> <option value="598776" > 楊氏門人</option> <option value="598789" > 尹氏門人</option> <option value="598793" > 羅氏門人</option> <option value="598825" > 胡氏門人</option> <option value="598854" > 朱子一</option> <option value="598915" > 朱子二</option> <option value="598987" > 朱子三</option> <option value="599043" > 朱子四</option> <option value="599125" > 朱子五</option> <option value="599198" > 朱子六</option> <option value="599238" > 朱子七</option> <option value="599275" > 朱子八</option> <option value="599314" > 朱子九</option> <option value="599374" > 朱子十</option> <option value="599417" > 朱子十一</option> <option value="599464" > 朱子十二</option> <option value="599524" > 朱子十三</option> <option value="599581" > 朱子十四</option> <option value="599642" > 朱子十五</option> <option value="599736" > 朱子十六</option> <option value="599782" > 朱子十七</option> <option value="599911" > 朱子十八</option> <option value="600025" > 呂伯恭</option> <option value="600103" > 陸氏</option> <option value="600272" > 釋氏</option> <option value="600409" > 本朝一</option> <option value="600497" > 本朝二</option> <option value="600583" > 本朝三</option> <option value="600629" > 本朝四</option> <option value="600805" > 本朝五</option> <option value="600869" > 本朝六</option> <option value="600959" > 本朝七</option> <option value="601014" > 歷代一</option> <option value="601103" > 歷代二</option> <option value="601179" > 歷代三</option> <option value="601267" > 戰國漢唐諸子</option> <option value="601348" > 雜類</option> <option value="601498" > 論文上</option> <option value="601635" > 論文下詩</option> <option value="649226" > 宋景文公筆記</option> <option value="649494" > 棋經</option> <option value="649521" > 郁離子</option> <option value="90472" >清代</option> <option value="10473" > 墨子閒詁</option> <option value="103345" > 紅樓夢</option> <option value="108540" > 全唐詩</option> <option value="317453" > 康熙字典</option> <option value="565462" > 儒林外史</option> <option value="90473" >民國</option> <option value="52326" > 墨經校釋</option> </select>中檢索：<br /> <input type="hidden" name="if" id="if" value="gb" /> <input type="text" name="searchu" size="20" value="" 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size="+3">中國哲學書電子化計劃</font></td> </tr> </table> <div id="ad2"> <table border="0" width="100%"><tr><td></td><td align="right"></td></tr></table></div> <div class="etext noprint"><span itemscope itemtype="http://data-vocabulary.org/Breadcrumb"><a href="https://ctext.org/post-han/zh" itemprop="url"><span itemprop="title">漢代之後</span></a></span> -> <span itemscope itemtype="http://data-vocabulary.org/Breadcrumb"><a href="https://ctext.org/song-ming/zh" itemprop="url"><span itemprop="title">宋明</span></a></span> -> <span itemscope itemtype="http://data-vocabulary.org/Breadcrumb"><a href="https://ctext.org/zhuzi-yulei/zh" itemprop="url"><span itemprop="title">朱子語類</span></a></span> -> 論語三十一</div><script type="text/javascript"> var tids=document.getElementById('m591992'); if(tids) { tids.className = 'menuselected'; } var tids2=document.getElementById('x591992'); if(tids2) { tids2.setAttribute('class','sprite-unexpand'); tids2.setAttribute('className','sprite-unexpand'); 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style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&res=257">《欽定四庫全書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm591992"></div><table width='100%'><tr><td><h2>《<a href="text.pl?node=591993&if=gb" class="popup">子張篇</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans591993').style.display!='block') {document.getElementById('listscans591993').style.display='block'; } else {document.getElementById('listscans591993').style.display='none';} return false;">電子圖書館</a><div id="listscans591993" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&res=257">《欽定四庫全書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm591993"></div><table width='100%'><tr><td><h2>《<a href="text.pl?node=591994&if=gb" class="popup">執德不弘章</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans591994').style.display!='block') {document.getElementById('listscans591994').style.display='block'; } else {document.getElementById('listscans591994').style.display='none';} return false;">電子圖書館</a><div id="listscans591994" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&file=2174&page=157">《欽定四庫全書》本《朱子語類》：執德不弘章</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm591994"></div><table border="0"> <tr id="n591995"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n591995" class="popup" style="font-size: 12pt;">1</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=591995" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">執德不弘... :</td><td class="ctext"> <div id="comm591995"></div>舜功問「執德不弘」。曰：「言其不廣也。纔狹隘，則容受不得。不特是不能容人，自家亦自不能容。故纔有片善，必自矜；見人之善，必不喜；人告之以過，亦不受。從狹隘上生萬般病痛。」問：「子張以為『焉能為有，焉能為亡』，世間莫更有不好人？」曰：「渠德亦自執，道亦自信，只是不弘不篤，不足倚靠耳。」通老云：「亦有人將此二句於道德上說。」曰：「不然。先儒說『弘』字，多只說一偏。」<span class="inlinecomment">可學</span><p class="ctext"></p></td></tr> <tr id="n591996"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n591996" class="popup" style="font-size: 12pt;">2</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=591996" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">執德不弘... :</td><td class="ctext"> <div id="comm591996"></div>執德須弘，不可道已得此道理，不信更有道理。須是既下工夫，又下工夫；已理會，又理會。若只理會得三二分，便謂只消恁地也得；如此者，非是無，只是不弘。故子張云：「焉能為有，焉能為亡？」弘，便知道理儘有，自家心下儘有地步，寬闊著得在！<span class="inlinecomment">㽦</span><p class="ctext"></p></td></tr> <tr id="n591997"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n591997" class="popup" style="font-size: 12pt;">3</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=591997" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">執德不弘... :</td><td class="ctext"> <div id="comm591997"></div>「執德不弘」，弘是深潛玩味之意，不弘是著不得。明道云：「所貴者資。便儇皎厲兮，去道遠而！」此說甚好。<span class="inlinecomment">可學</span><p class="ctext"></p></td></tr> <tr id="n591998"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n591998" class="popup" style="font-size: 12pt;">4</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=591998" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">執德不弘... :</td><td class="ctext"> <div id="comm591998"></div>亞夫問：「如何是『執德不弘』底樣子？」曰：「子貢若只執『貧而無諂，富而無驕』之德，而不聞夫子樂與好禮之說；子路若只執不恥縕袍之德，而不聞夫子『何足以臧』之說，則其志皆未免止於此。蓋義理無窮，心體無限。」<span class="inlinecomment">賀孫</span><p class="ctext"></p></td></tr> <tr id="n591999"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n591999" class="popup" style="font-size: 12pt;">5</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=591999" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">執德不弘... :</td><td class="ctext"> <div id="comm591999"></div>信道篤。如何得他信得篤？須是你自去理會始得。而今人固有與他說，他信不篤者。須要你自信始得。<span class="inlinecomment">僩</span><p class="ctext"></p></td></tr> <tr id="n592000"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592000" class="popup" style="font-size: 12pt;">6</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592000" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">執德不弘... :</td><td class="ctext"> <div id="comm592000"></div>魏才仲問「執德不弘，信道不篤」。曰：「此須著下兩句。此兩句似若相反。蓋弘是廣大之意，若『信道不篤』，則容受太廣後，隨人走作，反不能守正理。信道篤而不弘，則是確信其一說，而或至於不通，故須著下兩句。弘篤，猶言弘毅相似。」<span class="inlinecomment">璘</span><p class="ctext"></p></td></tr> <tr id="n592001"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592001" class="popup" style="font-size: 12pt;">7</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592001" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">執德不弘... :</td><td class="ctext"> <div id="comm592001"></div>問：「『執德不弘，信道不篤』一章，還合看得否？」曰：「各自是一箇病。世固有自執其小善者，然不害其為信道之篤；亦有信道不篤，然卻有兼取眾善之意者，自不相害也。」<span class="inlinecomment">時舉</span><p class="ctext"></p></td></tr> <tr id="n592002"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592002" class="popup" style="font-size: 12pt;">8</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592002" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">執德不弘... :</td><td class="ctext"> <div id="comm592002"></div>問：「焉能為有，焉能為亡？」曰：「有此人亦不當去聲。得是有，無此人亦不當得是無，言皆不足為輕重。」<span class="inlinecomment">淳</span><p class="ctext"></p></td></tr> </table><table width='100%'><tr><td><h2>《<a href="text.pl?node=592003&if=gb" class="popup">子夏之門人問交於子張章</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans592003').style.display!='block') {document.getElementById('listscans592003').style.display='block'; } else {document.getElementById('listscans592003').style.display='none';} return false;">電子圖書館</a><div id="listscans592003" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&file=2174&page=157">《欽定四庫全書》本《朱子語類》：子夏之門人問交於子張章</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm592003"></div><table border="0"> <tr id="n592004"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592004" class="popup" style="font-size: 12pt;">1</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592004" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592004"></div>汎交而不擇，取禍之道。故子張之言汎交，亦未嘗不擇。蓋初無拒人之心，但其間自有親疏厚薄爾。和靖非以子張為不擇也。<span class="inlinecomment">鎬</span><p class="ctext"></p></td></tr> </table><table width='100%'><tr><td><h2>《<a href="text.pl?node=592005&if=gb" class="popup">雖小道必有可觀章</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans592005').style.display!='block') {document.getElementById('listscans592005').style.display='block'; } else {document.getElementById('listscans592005').style.display='none';} return false;">電子圖書館</a><div id="listscans592005" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&file=2174&page=157">《欽定四庫全書》本《朱子語類》：雖小道必有可觀章</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm592005"></div><table border="0"> <tr id="n592006"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592006" class="popup" style="font-size: 12pt;">1</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592006" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">雖小道必... :</td><td class="ctext"> <div id="comm592006"></div>小道不是異端，小道亦是道理，只是小。如農圃、醫卜、百工之類，卻有道理在。只一向上面求道理，便不通了。若異端，則是邪道，雖至近亦行不得。<span class="inlinecomment">淳</span><p class="ctext"></p></td></tr> <tr id="n592007"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592007" class="popup" style="font-size: 12pt;">2</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592007" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">雖小道必... :</td><td class="ctext"> <div id="comm592007"></div>小道易行，易見效。漢文尚黃老。本朝李文靖便是以釋氏之學致治。孔孟之道規模大，若有理會得者，其致治又當如何！<span class="inlinecomment">廣</span><p class="ctext"></p></td></tr> </table><table width='100%'><tr><td><h2>《<a href="text.pl?node=592008&if=gb" class="popup">日知其所亡章</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans592008').style.display!='block') {document.getElementById('listscans592008').style.display='block'; } else {document.getElementById('listscans592008').style.display='none';} return false;">電子圖書館</a><div id="listscans592008" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&file=2174&page=157">《欽定四庫全書》本《朱子語類》：日知其所亡章</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm592008"></div><table border="0"> <tr id="n592009"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592009" class="popup" style="font-size: 12pt;">1</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592009" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">日知其所... :</td><td class="ctext"> <div id="comm592009"></div>「知其所亡，無忘所能」，檢校之意。<span class="inlinecomment">方</span><p class="ctext"></p></td></tr> <tr id="n592010"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592010" class="popup" style="font-size: 12pt;">2</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592010" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">日知其所... :</td><td class="ctext"> <div id="comm592010"></div>問：「日知其所亡，月無忘其所能。」曰：「『知其所亡』，便是一日之間知得所未知；『月無忘其所能』，便是長遠後也記得在這裏。而今學者，今日知得，過幾日又忘了。若不真在此做工夫，如何會到一月後記得！」<span class="inlinecomment">謙之</span><p class="ctext"></p></td></tr> <tr id="n592011"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592011" class="popup" style="font-size: 12pt;">3</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592011" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">日知其所... :</td><td class="ctext"> <div id="comm592011"></div>周問：「『月無忘其所能』，還是溫故否？」曰：「此章與『溫故知新』意卻不同。『溫故知新』是溫故之中而得新底道理，此卻是因新知而帶得溫故。」<span class="inlinecomment">雉</span><p class="ctext"></p></td></tr> <tr id="n592012"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592012" class="popup" style="font-size: 12pt;">4</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592012" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">日知其所... :</td><td class="ctext"> <div id="comm592012"></div>問：「『月無忘其所能』，積累多，則如何溫習？」曰：「也須漸漸溫習。如『得一善則拳拳服膺，而弗失之矣』；『子路有聞，未之能行，惟恐有聞』，若是如此，則子路只做得一件事，顏子只著得一件事。」節問：「既恁地，卻如何？」曰：「且思量。」<span class="inlinecomment">節</span><p class="ctext"></p></td></tr> <tr id="n592013"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592013" class="popup" style="font-size: 12pt;">5</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592013" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">日知其所... :</td><td class="ctext"> <div id="comm592013"></div>子夏學煞高，自曾子外說他。看他答問處，如「博學而篤志，切問而近思」，如「日知其所亡，月無忘其所能」等處可見。<span class="inlinecomment">泳</span><p class="ctext"></p></td></tr> </table><table width='100%'><tr><td><h2>《<a href="text.pl?node=592014&if=gb" class="popup">博學而篤志章</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans592014').style.display!='block') {document.getElementById('listscans592014').style.display='block'; } else {document.getElementById('listscans592014').style.display='none';} return false;">電子圖書館</a><div id="listscans592014" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&file=2174&page=161">《欽定四庫全書》本《朱子語類》：博學而篤志章</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm592014"></div><table border="0"> <tr id="n592015"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592015" class="popup" style="font-size: 12pt;">1</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592015" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">博學而篤... :</td><td class="ctext"> <div id="comm592015"></div>問：「博學而篤志，切問而近思，仁在其中矣。」曰：「此全未是說仁處，方是尋討箇求仁門路。當從此去，漸見效在其中，謂有此理耳。」問：「明道言：『學者須先識仁。』識得仁，以敬養，不須防檢。」曰：「未要看此，不如且就『博學篤志，切問近思』做去。」<span class="inlinecomment">宇</span><p class="ctext"></p></td></tr> <tr id="n592016"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592016" class="popup" style="font-size: 12pt;">2</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592016" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">博學而篤... :</td><td class="ctext"> <div id="comm592016"></div>問：「『博學而篤志，切問而近思』，何以言『仁在其中』？」曰：「此四事只是為學功夫，未是為仁。必如夫子所以語顏冉者，乃正言為仁耳。然人能『博學而篤志，切問而近思』，則心不放逸，天理可存，故曰『仁在其中』。」必大。節錄云：「心存理得。」<p class="ctext"></p></td></tr> <tr id="n592017"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592017" class="popup" style="font-size: 12pt;">3</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592017" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">博學而篤... :</td><td class="ctext"> <div id="comm592017"></div>元昭問：「『博學而篤志，切問而近思』，何以言『仁在其中』？」曰：「只是為學工夫，反求之己。必如『克己復禮』，乃正言為仁。論語言『在其中』，只是言其可至耳，明道云：『學要鞭辟近裏。』」<span class="inlinecomment">可學</span><p class="ctext"></p></td></tr> <tr id="n592018"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592018" class="popup" style="font-size: 12pt;">4</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592018" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">博學而篤... :</td><td class="ctext"> <div id="comm592018"></div>楊至之問「博學篤志」章。曰：「明道常說：『學只要鞭辟近裏著己而已。』若能如此，便是心在，已有七八分仁了。」<span class="inlinecomment">南升</span><p class="ctext"></p></td></tr> <tr id="n592019"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592019" class="popup" style="font-size: 12pt;">5</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592019" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">博學而篤... :</td><td class="ctext"> <div id="comm592019"></div>問：「『博學而篤志，切問而近思』，如何謂之仁？」曰：「非是便為仁。大抵聖人說『在其中矣』之辭，如『祿在其中』，『直在其中』意。言行寡尤悔，非所以干祿，而祿在其中；父子相為隱，非所以為直，而直在其中。『博學而篤志，切問而近思』，雖非所以為仁，然學者用力於此，仁亦在其中矣。」<span class="inlinecomment">去偽</span><p class="ctext"></p></td></tr> <tr id="n592020"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592020" class="popup" style="font-size: 12pt;">6</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592020" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">博學而篤... :</td><td class="ctext"> <div id="comm592020"></div>問：「如何『切問近思』，則仁便在其中？」曰：「這有四事：博學，篤志，切問，近思。四者俱至；本止是講學，未是如『克己復禮』，然求仁而仁已在其中。凡論語言『在其中』，皆是反說。如『耕也』，則『餒在其中』；耕非能餒也，然有旱乾水溢，則餒在其中。『學也，祿在其中』；學非干祿也，然學則祿在其中。『父為子隱，子為父隱』，本非直也，而直已在其中。若此類，皆是反說。」<span class="inlinecomment">驤</span><p class="ctext"></p></td></tr> <tr id="n592021"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592021" class="popup" style="font-size: 12pt;">7</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592021" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">博學而篤... :</td><td class="ctext"> <div id="comm592021"></div>問：「明道謂：『學者須當思而得之，了此便是徹上徹下底道理。』莫便是先生所謂『從事於此，則心不外馳，而所存自熟』之意？」曰：「然。於是四者中見得箇仁底道理，便是徹上徹下道理也。」<p class="ctext"></p></td></tr> <tr id="n592022"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592022" class="popup" style="font-size: 12pt;">8</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592022" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">博學而篤... :</td><td class="ctext"> <div id="comm592022"></div>問：「『「博學而篤志，切問而近思，仁在其中矣」。了此便是徹上徹下道理』。此是深說也恁地，淺說也恁地否？」先生首肯，曰：「是。徹上徹下，只是這箇道理，深說淺說都恁地。」<span class="inlinecomment">淳</span><p class="ctext"></p></td></tr> <tr id="n592023"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592023" class="popup" style="font-size: 12pt;">9</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592023" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">博學而篤... :</td><td class="ctext"> <div id="comm592023"></div>蜚卿問：「伊川謂：『近思，只是以類推去。』」曰：「程子說得『推』字極好。」問：「比類，莫是比這一箇意思推去否？」曰：「固是。如為子則當止於孝，為臣當止於忠，自此節節推去。然只一『愛』字雖出於孝，畢竟千頭萬緒，皆當推去須得。」<span class="inlinecomment">驤</span><p class="ctext"></p></td></tr> <tr id="n592024"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592024" class="popup" style="font-size: 12pt;">10</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592024" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">博學而篤... :</td><td class="ctext"> <div id="comm592024"></div>有問伊川曰：「如何是近思？」曰：「以類而推。」今人不曾以類而推，蓋謂不曾先理會得一件，卻理會一件。若理會得一件，逐件件推將去，相次亦不難，須是劈初頭要理會教分曉透徹。且如煮物事，合下便用熳火養，便似煮肉，卻煮得頑了，越不能得軟。政如義理，只理會得三二分，便道只恁地得了，卻不知前面撞頭搕腦。人心裏若是思索得到時，遇事自不難。須是將心來一如鏖戰一番，見行陳，便自然向前得去，如何不教心經履這辛苦。若是經一番，便自知得許多路道，方透徹。<span class="inlinecomment">㽦</span><p class="ctext"></p></td></tr> <tr id="n592025"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592025" class="popup" style="font-size: 12pt;">11</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592025" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">博學而篤... :</td><td class="ctext"> <div id="comm592025"></div>楊問：「程子曰：『近思，以類而推。』何謂類推？」曰：「此語道得好。不要跳越望遠，亦不是縱橫陡頓，只是就這裏近傍那曉得處挨將去。如這一件事理會得透了，又因這件事推去做那一件事，知得亦是恁地。如識得這燈有許多光，便因這燈推將去，識得那燭亦恁地光。如升階，升第一級了，便因這一級進到第二級，又因第三級進到四級。只管恁地挨將去，只管見易，不見其難，前面遠處只管會近。若第一級便要跳到第三級，舉步闊了便費力，只管見難，只管見遠。如要去建寧，須從第一鋪，便去到柳營江，柳營江便去到魚峬驛。只管恁地去，這處進得一程，那處又減得一程。如此，雖長安亦可到矣。不然，只要一日便到，如何得。如讀書，讀第一段了，便到第二段，第二段了，便到第三段。只管挨將去，次第都能理會得。若開卷便要獵一過，如何得？」直卿問：「是理會得孝，便推去理會得弟否？」曰：「只是傍易曉底挨將去。如理會得親親，便推類去仁民，仁民是親親之類。理會得仁民，便推類去愛物，愛物是仁民之類。如『刑于寡妻』，便推類去『至于兄弟』；『至于兄弟』，便推類去『御于家邦』。如修身，便推去齊家；齊家，便推去治國。只是一步了，又一步。學記謂：『善問者，如攻堅木，先其易者，後其節目。』此說甚好。且如中央一塊堅硬，四邊軟，不先就四邊攻其軟，便要去中央攻那硬處，宇錄云：「其中堅硬，被那軟處抨在這裏。」如何攻得。枉費了氣力，那堅硬底又只在。須是先就四邊旋旋抉了軟處，中央硬底自走不得。兵書所謂『攻瑕則堅者瑕，攻堅則瑕者堅』，亦是此意。」宇錄云：「不會問底人，先去節目處理會。枉費了工夫，這箇堅又只在。」問：「博學與近思，亦不相妨否？」曰：「博學是都要理會過，近思是注心著力處。博學是箇大規模，近思是漸進工夫。如『明明德於天下』是大規模，其中『格物、致知、誠意、正心、修身、齊家』等便是次序。宇錄云：「格物、正心、修身、齊家等，循次序都著學。豈可道是理會得一件，其他皆不去理會！然亦須理會一件了，又去理會一件。博學亦豈是一旦硬要都學得了？」如博學，亦豈一日便都學得了？亦是漸漸學去。」問：「篤志，未說到行處否？」曰：「篤志，只是至誠懇切以求之，不是理會不得又掉了。若只管汎汎地外面去博學，更無懇切之志，反看這裏，便成放不知求底心，便成頑麻不仁底死漢了，那得仁！惟篤志，又切問近思，便有歸宿處，這心便不汎濫走作，只在這坎窠裏不放了，仁便在其中。橫渠云：『讀書以維持此心。一時放下，則一時德性有懈。』」淳。寓錄同。<span class="inlinecomment">道夫錄略</span><p class="ctext"></p></td></tr> <tr id="n592026"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592026" class="popup" style="font-size: 12pt;">12</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592026" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">博學而篤... :</td><td class="ctext"> <div id="comm592026"></div>問：「『以類而推』，是如何？」曰：「只是就近推將去。」曰：「如何是『就近推去』？」曰：「且如十五志學，至四十不惑，學者尚可以意會。若自知命以上，則雖苦思力索，終摸索不著。縱然說得，亦只是臆度。除是自近而推，漸漸看將去，則自然見得矣。」<span class="inlinecomment">廣</span><p class="ctext"></p></td></tr> </table><table width='100%'><tr><td><h2>《<a href="text.pl?node=592027&if=gb" class="popup">百工居肆章</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans592027').style.display!='block') {document.getElementById('listscans592027').style.display='block'; } else {document.getElementById('listscans592027').style.display='none';} return false;">電子圖書館</a><div id="listscans592027" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&file=2174&page=173">《欽定四庫全書》本《朱子語類》：百工居肆章</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm592027"></div><table border="0"> <tr id="n592028"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592028" class="popup" style="font-size: 12pt;">1</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592028" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">百工居肆... :</td><td class="ctext"> <div id="comm592028"></div>問：「集注所引二說，云：『二說相須，其義始備。』」曰：「前說蓋謂居肆，方能做得事成；不居肆，則做事不成。君子學，便可以致其道；不學，則不能致其道。然而居肆亦有不能成其事，如閑坐打鬨過日底。學亦有不能致其道，如學小道，與夫『中道而廢』之類。故後說云，居肆必須務成其事，學必須務致其道。是皆各說得一邊，故必相須而其義始備也。」<span class="inlinecomment">燾</span><p class="ctext"></p></td></tr> <tr id="n592029"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592029" class="popup" style="font-size: 12pt;">2</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592029" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">百工居肆... :</td><td class="ctext"> <div id="comm592029"></div>問：「『百工居肆』，二說合如何看？」曰：「君子不學，固不足以致道，然亦有學而不知道者多矣。此二說要合為一，又不欲揜先輩之名，故姑載尹氏之本文。」<span class="inlinecomment">雉</span><p class="ctext"></p></td></tr> </table><table width='100%'><tr><td><h2>《<a href="text.pl?node=592030&if=gb" class="popup">大德不踰閑章</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans592030').style.display!='block') {document.getElementById('listscans592030').style.display='block'; } else {document.getElementById('listscans592030').style.display='none';} return false;">電子圖書館</a><div id="listscans592030" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&file=2174&page=174">《欽定四庫全書》本《朱子語類》：大德不踰閑章</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm592030"></div><table border="0"> <tr id="n592031"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592031" class="popup" style="font-size: 12pt;">1</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592031" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">大德不踰... :</td><td class="ctext"> <div id="comm592031"></div>「大德不踰閑，小德出入可也」。大節是當，小節無不可者。若大節未是，小節何緣都是！<span class="inlinecomment">謨</span><p class="ctext"></p></td></tr> <tr id="n592032"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592032" class="popup" style="font-size: 12pt;">2</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592032" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">大德不踰... :</td><td class="ctext"> <div id="comm592032"></div>「小德出入可也」，此自是「可與權」之事。謂之出入，則似有不得已之意，非德盛者不能。如「嫂溺不援，是豺狼也」！嫂溺，是所當援也，更著「可也」字不得，所以吳氏謂此章有弊。<span class="inlinecomment">道夫</span><p class="ctext"></p></td></tr> <tr id="n592033"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592033" class="popup" style="font-size: 12pt;">3</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592033" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">大德不踰... :</td><td class="ctext"> <div id="comm592033"></div>問「大德、小德」。曰：「大德、小德，猶言『大節、小節』。大節既定，小節有差，亦所不免。然吳氏謂此章不能無弊，學者正不可以此自恕。一以小差為無害，則於大節必將有枉尋而直尺者矣！」<span class="inlinecomment">謨</span><p class="ctext"></p></td></tr> <tr id="n592034"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592034" class="popup" style="font-size: 12pt;">4</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592034" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">大德不踰... :</td><td class="ctext"> <div id="comm592034"></div>問：「伊川謂小德如援溺之事，更推廣之。吳氏謂此章不能無弊，如何？」曰：「恁地推廣，援溺事卻是大處。『嫂溺不援是豺狼』，這處是當做，更有甚麼出入！隨他們說，如湯武征伐，『三分天下有其二』，都將做可以出入。恁地卻是大處，非聖人不能為，豈得謂之小德？乃是道之權也。子夏之意，只為大節既是了，小小處雖未盡善，亦不妨。然小處放過，只是力做不徹，不當道是『可也』。」<span class="inlinecomment">宇</span><p class="ctext"></p></td></tr> <tr id="n592035"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592035" class="popup" style="font-size: 12pt;">5</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592035" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">大德不踰... :</td><td class="ctext"> <div id="comm592035"></div>「大德不踰閑，小德出入可也」。如橫渠之說「時中」，卻是一串說。如「小德出入」，亦把做好了。若是「時中」，卻是合當如此，如何卻只云「可也」？只是且恁地也得之意。且如「嫂溺援之以手」，亦是合當如此，卻說道「可也」不得。大抵子夏之說自有病，只是他力量有行不及處。然既是有力不及處，不免有些小事放過者，已是不是，豈可謂之「可也」！卻是垂訓於人，教人如此則甚不可耳。蓋子夏為人不及，其質亦弱，夫子亦每捉他，如「汝為君子儒，無為小人儒」；「無欲速，無見小利」之類。子夏亦自知之，故每亦要做夾細工夫。只這子細，便是他病處。徐彥章以子夏為狷介，只是把論交處說。子夏豈是狷介？只是弱耳。<span class="inlinecomment">㽦</span><p class="ctext"></p></td></tr> </table><table width='100%'><tr><td><h2>《<a href="text.pl?node=592036&if=gb" class="popup">子夏之門人小子章</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans592036').style.display!='block') {document.getElementById('listscans592036').style.display='block'; } else {document.getElementById('listscans592036').style.display='none';} return false;">電子圖書館</a><div id="listscans592036" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&file=2174&page=178">《欽定四庫全書》本《朱子語類》：子夏之門人小子章</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm592036"></div><table border="0"> <tr id="n592037"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592037" class="popup" style="font-size: 12pt;">1</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592037" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592037"></div>孔門除曾子外，只有子夏守得規矩定，故教門人皆先「洒掃應對進退」，所以孟子說：「孟施舍似曾子，北宮黝似子夏。」<span class="inlinecomment">文蔚</span><p class="ctext"></p></td></tr> <tr id="n592038"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592038" class="popup" style="font-size: 12pt;">2</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592038" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592038"></div>君子之道，孰以末為先而可傳？孰以本為後而倦教？蓋學者之質不同，如草木之區別耳。<span class="inlinecomment">德明</span><p class="ctext"></p></td></tr> <tr id="n592039"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592039" class="popup" style="font-size: 12pt;">3</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592039" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592039"></div>問「子夏門人洒掃應對進退」一段。曰：「人只是將上達意思壓在頭上，故不明子夏之意。但云君子之道孰為當先而可傳？孰為可後而倦不傳？『譬諸草木，區以別矣』，只是分別其小大耳。小子之學但當如此，非無本末之辨。」<span class="inlinecomment">祖道</span><p class="ctext"></p></td></tr> <tr id="n592040"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592040" class="popup" style="font-size: 12pt;">4</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592040" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592040"></div>古人初學，只是教他「洒掃應對進退」而已，未便說到天理處。子夏之教門人，專以此，子游便要插一本在裏面。「民可使由之，不可使知之」，只是要他行矣而著，習矣而察，自理會得。須是「匡之，直之，輔之，翼之，使自得之，然後從而振德之」。今教小兒，若不匡，不直，不輔，不翼，便要振德，只是撮那尖利底教人，非教人之法。<span class="inlinecomment">淳</span><p class="ctext"></p></td></tr> <tr id="n592041"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592041" class="popup" style="font-size: 12pt;">5</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592041" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592041"></div>問：「『有始有卒』，乃竭兩端之教否？」曰：「此不是說聖人教人事，乃是聖人分上事。惟聖人道頭便知尾，下學便上達。若教學者，則須循其序也。」<span class="inlinecomment">必大</span><p class="ctext"></p></td></tr> <tr id="n592042"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592042" class="popup" style="font-size: 12pt;">6</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592042" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592042"></div>「子夏門人小子」一章，明道說是。集注第一條。區是分限，自然有大小。自有分限，也不必言人去畦分之。方。<span class="inlinecomment">集注</span><p class="ctext"></p></td></tr> <tr id="n592043"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592043" class="popup" style="font-size: 12pt;">7</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592043" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592043"></div>問：「子夏之門人小子洒掃應對進退」章。曰：「某少時都看不出，將謂無本末，無大小。雖如此看，又自疑文義不是如此。後來在同安作簿時，因睡不著，忽然思得，乃知卻是有本末小大。然不得明道說『君子教人有序』四五句，也無緣看得出。聖人『有始有卒』者，不是自始做到終，乃是合下便始終皆備。『洒掃應對』，『精義入神』便都在這裏了。若學者便須從始做去方得，聖人則不待如此做也。」<span class="inlinecomment">時舉</span><p class="ctext"></p></td></tr> <tr id="n592044"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592044" class="popup" style="font-size: 12pt;">8</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592044" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592044"></div>問「洒掃應對」章程子四條。曰：「此最難看。少年只管不理會得『理無大小』是如何。此句與上條教人有序，都相反了。多問之前輩，亦只似謝氏說得高妙，更無捉摸處。因在同安時，一日差入山中檢視，夜間忽思量得不如此。其曰『理無小大』，無乎不在，本末精粗，皆要從頭做去，不可揀擇，此所以為教人有序也。非是謂『洒掃應對』便是『精義入神』，更不用做其他事也。」<span class="inlinecomment">雉</span><p class="ctext"></p></td></tr> <tr id="n592045"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592045" class="popup" style="font-size: 12pt;">9</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592045" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592045"></div>亞夫問：「伊川云：『「洒掃應對」，便是形而上者，理無大小故也。故君子只在慎獨。』又曰：『聖人之道，更無精粗。從「洒掃應對」與「精義入神」，貫通只一理。雖「洒掃應對」，只看所以然如何。』」曰：「某向來費無限思量，理會此段不得。如伊川門人，都說差了。且是不敢把他底做不是，只管就他底解說；解來解去，只見與子夏之說相反，常以為疑。子夏正說有本有末，如何諸公都說成末即是本？後在同安，出往外邑定驗公事，路上只管思量，方思量得透。當時說與同官某人，某人亦正思量此話起，頗同所疑。今看伊川許多說話時，復又說錯了。所謂『「洒掃應對」與「精義入神」，貫通只一理。雖「洒掃應對」，只看所以然如何』。此言『洒掃應對』與『精義入神』是一樣道理。『洒掃應對』必有所以然，『精義入神』亦必有所以然。其曰『通貫只一理』，言二者之理只一般，非謂『洒掃應對』便是『精義入神』。固是『精義入神』有形而上之理，即『洒掃應對』亦有形而上之理。」亞夫問：「集注云：『始終本末，一以貫之，惟聖人為然。』此解得已分明。但聖人事是甚麼樣子？」曰：「如云『下學而上達』，當其下學時，便上達天理，是也。」<span class="inlinecomment">賀孫</span><p class="ctext"></p></td></tr> <tr id="n592046"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592046" class="popup" style="font-size: 12pt;">10</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592046" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592046"></div>齊卿問：「程子云云『故君子只在慎獨』，何也？」曰：「事有小大，理卻無小大。合當理會處，便用與他理會，故君子只在慎獨。不問大事小事，精粗巨細，盡用照管，盡用理會。不可說箇是粗底事不理會，只理會那精底。既是合用做底事，便用做去。又不可說『洒掃應對』便是『精義入神』。『洒掃應對』只是粗底，『精義入神』自是精底。然道理都一般，須是從粗底小底理會起，方漸而至於精者大者。所以明道曰：『君子教人有序，先傳以近者小者，而後教以大者遠者。非先傳以近小，而後不教以遠大也。』」或云：「『洒掃應對』非道之全體，只是道中之一節。」曰：「合起來便是道之全體，非大底是全體，小底不是全體也。」問：「伊川言：『凡物有本末，不可分作兩段。』」曰：「須是就事上理會道理，非事何以識理？『洒掃應對』，末也；『精義入神』，本也。不可說這箇是末，不足理會，只理會那本，這便不得。又不可說這末便是本，但學其末，則本便在此也。」<span class="inlinecomment">僩</span><p class="ctext"></p></td></tr> <tr id="n592047"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592047" class="popup" style="font-size: 12pt;">11</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592047" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592047"></div>「洒掃應對」，「精義入神」，事有大小，而理無大小。池錄作「精粗」，下同。事有大小，故其教有等而不可躐；理無大小，故隨所處而皆不可不盡。池錄作：「故唯其所在，而皆不可不用其極。」謝氏所謂「不著此心如何做得」者，失之矣。<span class="inlinecomment">道夫</span><p class="ctext"></p></td></tr> <tr id="n592048"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592048" class="popup" style="font-size: 12pt;">12</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592048" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592048"></div>問：「程子曰：『「洒掃應對」，便是形而上者。理無大小，故君子只在慎獨。』此只是獨處少有不慎，則形而上下便相間斷否？」曰：「亦是。蓋不能慎獨，只管理會大處，小小底事便照管不到。理無小大，大處小處都是理。小處不到，理便不周匝。」<span class="inlinecomment">淳</span><p class="ctext"></p></td></tr> <tr id="n592049"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592049" class="popup" style="font-size: 12pt;">13</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592049" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592049"></div>問：「『「洒掃應對」即是「精義入神」之理』，此句如何？」曰：「皆是此理，其為上下大小不同，而其理則一也。」問：「莫只是盡此心而推之，自小以至大否？」曰：「謝顯道卻說要著心。此自是說理之大小不同，未可以心言也。『洒掃應對』是此理，而其『精義入神』亦是此理。『洒掃應對』是小學事，『精義入神』是大學事。精究其義以入神，正大學用功以至于極致處也。若子夏之門人，止當為『洒掃應對』而已，以上又未暇也。」因問：「『「洒掃應對」是其然，必有所以然者』，如何？」曰：「所以然者，亦只是理也。惟窮理，則自知其皆一致。此理惟延平之說在或問「格物」中。與伊川差合，雖不顯言其窮理，而皆體此意。」後先生一番說伊川「是其然」，為伊川只舉得一邊在此，「是其然」。「洒掃應對」與「精義入神」，皆是「是其然，必有所以然」。「洒掃應對」與「精義入神」，皆有所以然之理。<span class="inlinecomment">宇</span><p class="ctext"></p></td></tr> <tr id="n592050"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592050" class="popup" style="font-size: 12pt;">14</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592050" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592050"></div>問：「『「洒掃應對」是其然，必有所以然』。所以然者是如何？」曰：「若無誠意，如何『洒掃應對』！」<span class="inlinecomment">節</span><p class="ctext"></p></td></tr> <tr id="n592051"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592051" class="popup" style="font-size: 12pt;">15</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592051" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592051"></div>「是其然，必有所以然」。治心修身是本，「洒掃應對」是末，皆其然之事也。至於所以然，則理也。理無精粗本末，皆是一貫。<span class="inlinecomment">升卿</span><p class="ctext"></p></td></tr> <tr id="n592052"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592052" class="popup" style="font-size: 12pt;">16</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592052" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592052"></div>義剛呈問目云：「子游知有本，而欲棄其末。子夏則以本末有先後之序。程子則合本末以為一而言之。詳味先生之說，則所謂『洒掃應對』，固便是『精義入神』事。只知於『洒掃應對』上做工夫，而不復深究『精義入神』底事，則亦不能通貫而至於渾融也。惟是下學之既至，而上達益加審焉，則本末透徹而無遺矣。」曰：「這是說洒掃應對，也是這道理；若要精義入神，須是從這裏理會將去。如公說，則似理會了『洒掃應對』了，又須是去理會『精義入神』，卻不得。程子說又便是子夏之說。」<span class="inlinecomment">義剛</span><p class="ctext"></p></td></tr> <tr id="n592053"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592053" class="popup" style="font-size: 12pt;">17</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592053" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592053"></div>「先傳後倦」，明道說最好，伊川與上蔡說，須先理會得子夏意，方看得。閎祖。<span class="inlinecomment">集義</span><p class="ctext"></p></td></tr> <tr id="n592054"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592054" class="popup" style="font-size: 12pt;">18</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592054" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592054"></div>伯豐問：「程子曰『「洒掃應對」與佛家默然處合』，何也？」曰：「默然處只是都無作用。非是取其說，但借彼明此。『洒掃應對』即『無聲無臭』之理也。」<span class="inlinecomment">㽦</span><p class="ctext"></p></td></tr> <tr id="n592055"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592055" class="popup" style="font-size: 12pt;">19</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592055" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592055"></div>問：「『洒掃應對』與『盡性至命』，是一統底事，無有本末精粗。在理固無本末精粗，而事須有本末精粗否？」曰：「是。」<span class="inlinecomment">淳</span><p class="ctext"></p></td></tr> <tr id="n592056"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592056" class="popup" style="font-size: 12pt;">20</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592056" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">子夏之門... :</td><td class="ctext"> <div id="comm592056"></div>一日夜坐，聞子規聲。先生曰：「舊為同安簿時，下鄉宿僧寺中，衾薄不能寐。是時正思量『子夏之門人小子』章，聞子規聲甚切。文蔚錄云：「思量此章，理會不得。橫解豎解，更解不行，又被杜鵑叫不住聲。」今纔聞子規啼，便記得是時。」當時亦不能問。泳續檢尋集注此章，乃是程子諸說，多是明精粗本末，分雖殊而理則一；似若無本末，無小大。獨明道說「君子教人有序」等句分曉。乃是有本末小大，在學者則須由下學乃能上達，惟聖人合下始終皆備耳。此是一大統會，當時必大有所省，所恨愚闇不足以發師誨耳。<span class="inlinecomment">胡泳</span><p class="ctext"></p></td></tr> </table><table width='100%'><tr><td><h2>《<a href="text.pl?node=592057&if=gb" class="popup">仕而優則學章</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans592057').style.display!='block') {document.getElementById('listscans592057').style.display='block'; } else {document.getElementById('listscans592057').style.display='none';} return false;">電子圖書館</a><div id="listscans592057" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&file=2174&page=193">《欽定四庫全書》本《朱子語類》：仕而優則學章</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm592057"></div><table border="0"> <tr id="n592058"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592058" class="popup" style="font-size: 12pt;">1</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592058" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">仕而優則... :</td><td class="ctext"> <div id="comm592058"></div>問「仕而優則學」。曰：「某嘗見一親戚說得好，謂子夏此語，蓋為仕而不問學者設爾。『優』，當作『暇』字解。」<span class="inlinecomment">去偽</span><p class="ctext"></p></td></tr> <tr id="n592059"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592059" class="popup" style="font-size: 12pt;">2</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592059" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">仕而優則... :</td><td class="ctext"> <div id="comm592059"></div>問「仕而優則學」。曰：「此為世族子弟而設。有少年而仕者，元不曾大，故學，故職事之暇可以學。時舉錄云：「到職事了辦後，也著去學。」『學而優則仕』，無可說者。」<span class="inlinecomment">謙之</span><p class="ctext"></p></td></tr> <tr id="n592060"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592060" class="popup" style="font-size: 12pt;">3</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592060" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">仕而優則... :</td><td class="ctext"> <div id="comm592060"></div>問「仕而優則學」。曰：「有一鄉人作縣尉，請教於太守沈公云：『某欲修學，先讀何書？』沈答云：『公且去做了縣尉，歸家去款款讀書。』此說亂道！居官豈無閒暇時可讀書？且如轎中亦可看冊子，但不可以讀書而廢居官之事耳。」<span class="inlinecomment">雉</span><p class="ctext"></p></td></tr> </table><table width='100%'><tr><td><h2>《<a href="text.pl?node=592061&if=gb" class="popup">孟莊子之孝章</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans592061').style.display!='block') {document.getElementById('listscans592061').style.display='block'; } else {document.getElementById('listscans592061').style.display='none';} return false;">電子圖書館</a><div id="listscans592061" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&file=2174&page=195">《欽定四庫全書》本《朱子語類》：孟莊子之孝章</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm592061"></div><table border="0"> <tr id="n592062"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592062" class="popup" style="font-size: 12pt;">1</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592062" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">孟莊子之... :</td><td class="ctext"> <div id="comm592062"></div>「孟莊子之孝，其他可能」，言其他只尋常。「是難能也」，這箇則不可及。蓋莊子父獻子自賢，渠卻能用父之人，守父之政而不變，夫子所以稱之。<span class="inlinecomment">端蒙</span><p class="ctext"></p></td></tr> <tr id="n592063"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592063" class="popup" style="font-size: 12pt;">2</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592063" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">孟莊子之... :</td><td class="ctext"> <div id="comm592063"></div>問：「孟莊子之孝，當然事，何以為難能？」曰：「為是人多不能，所以為難。然若用人立政未是，又不可以不改。」<span class="inlinecomment">銖</span><p class="ctext"></p></td></tr> <tr id="n592064"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592064" class="popup" style="font-size: 12pt;">3</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592064" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">孟莊子之... :</td><td class="ctext"> <div id="comm592064"></div>問：「孟莊子，何以謂之『難能』？」曰：「這箇便是難能處。人固有用父之臣者，然稍拂他私意，便自容不得。亦有行父之政者，於私欲稍有不便處，自行不得。古今似此者甚多：如唐太宗為高宗擇許多人，如長孫無忌、褚遂良之徒，高宗因立武昭儀事，便不能用。又，季文子相三君，無衣帛之妾，無食粟之馬，到季武子便不如此，便是不能行父之政。以此知孟莊子豈不為難能！」和之因問：「唐太宗當初若立魏王泰時如何？魏王泰當時也自英武。」曰：「他當初卻有心傾太子承乾，只此心便不好，然亦未知果是賢與不賢。且看隋煬帝劈初如何？下梢又如何？」問：「『為天下得人謂之仁』，又有嫡長之說，此事不知如何處。」曰：「所謂『可與立，未可與權』，此事最要權輕重，若是聖賢便處得。須是見他嫡長真是不賢，庶真賢，方得。大賢以上，方了得此事，如太王立王季之事是也。如他人見不到，不如且守嫡長之說。如晉獻公溺於驪姬，要去申生，漢高祖溺於戚姬，要立趙王如意，豈是真見得他賢否！」倪錄云：「倪曰：『若嫡長不賢，便只得付之命。』先生曰：『是。』」先生又云：「兩漢而下，多有英武之資，為用事者所忌，如清河王是也。」時舉。<span class="inlinecomment">倪同</span><p class="ctext"></p></td></tr> </table><table width='100%'><tr><td><h2>《<a href="text.pl?node=592065&if=gb" class="popup">衛公孫朝問於子貢章</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans592065').style.display!='block') {document.getElementById('listscans592065').style.display='block'; } else {document.getElementById('listscans592065').style.display='none';} return false;">電子圖書館</a><div id="listscans592065" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&file=2174&page=198">《欽定四庫全書》本《朱子語類》：衛公孫朝問於子貢章</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm592065"></div><table border="0"> <tr id="n592066"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592066" class="popup" style="font-size: 12pt;">1</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592066" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">衛公孫朝... :</td><td class="ctext"> <div id="comm592066"></div>或問：「『文武之道未墜於地』，是掃地否？」曰：「未墜地，非掃地，掃地則無餘矣。此只是說未墜落於地，而猶在人。且賢者則能記其道之大者，不賢者則能記其道之小者，皆有文武之道，夫子皆師之也。」<span class="inlinecomment">大雅</span><p class="ctext"></p></td></tr> <tr id="n592067"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592067" class="popup" style="font-size: 12pt;">2</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592067" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">衛公孫朝... :</td><td class="ctext"> <div id="comm592067"></div>「賢者識其大者，不賢者識其小者」。大者如周禮所載，皆禮之大綱領是也。小者如國語所載，則只是零碎條目是也。<span class="inlinecomment">燾</span><p class="ctext"></p></td></tr> </table><table width='100%'><tr><td><h2>《<a href="text.pl?node=592068&if=gb" class="popup">叔孫武叔語大夫章</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans592068').style.display!='block') {document.getElementById('listscans592068').style.display='block'; } else {document.getElementById('listscans592068').style.display='none';} return false;">電子圖書館</a><div id="listscans592068" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&file=2174&page=199">《欽定四庫全書》本《朱子語類》：叔孫武叔語大夫章</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm592068"></div><table border="0"> <tr id="n592069"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592069" class="popup" style="font-size: 12pt;">1</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592069" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">叔孫武叔... :</td><td class="ctext"> <div id="comm592069"></div>「子貢賢於仲尼」。聖人固自難知。如子貢在當時，想是大段明辨果斷，通曉事務，歆動得人。孔子自言：「達不如賜，勇不如由。」<span class="inlinecomment">賀孫</span><p class="ctext"></p></td></tr> <tr id="n592070"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592070" class="popup" style="font-size: 12pt;">2</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592070" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">叔孫武叔... :</td><td class="ctext"> <div id="comm592070"></div>或問：「『夫子之牆數仞，不得其門而入』，夫子之道高遠，故不得其門而入也。」曰：「不然。顏子得入，故能『仰之彌高，鑽之彌堅』，至于『在前在後，如有所立，卓爾』。曾子得入，故能言『夫子之道忠恕』。子貢得入，故能言『性與天道不可得聞，文章可得而聞』。他人自不能入耳，非高遠也。七十子之徒，幾人入得？譬如與兩人說話，一人理會得，一人理會不得；會得者便是入得，會不得者便是入不得。且孔子之教眾人，與教顏子何異？顏子自入得，眾人自入不得，多少分明！」<span class="inlinecomment">大雅</span><p class="ctext"></p></td></tr> </table><table width='100%'><tr><td><h2>《<a href="text.pl?node=592071&if=gb" class="popup">陳子禽謂子貢章</a>》</h2></td><td></td><td align='right'> <a href="#" class="etext" style="font-weight: bold;" onClick="if(document.getElementById('listscans592071').style.display!='block') {document.getElementById('listscans592071').style.display='block'; } else {document.getElementById('listscans592071').style.display='none';} return false;">電子圖書館</a><div id="listscans592071" style="display: none; position: relative; width: 300px; margin: 5px; "><span class="etext" style="display: block; width: 300px; background: #DDDDDD; border: 2px solid; text-align: left; position: absolute; z-index: 50;"><a href="library.pl?if=gb&file=2174&page=200">《欽定四庫全書》本《朱子語類》：陳子禽謂子貢章</a><br /><a href="library.pl?if=gb&res=80346">《同治正誼堂叢書》本《朱子語類》</a><br /><a href="library.pl?if=gb&res=78740">《顏李叢書》本《朱子語類評·禮文手鈔》</a><br /><a href="library.pl?if=gb&res=80807">《光緒廣雅叢書》本《先聖生卒年月日考+朱子語類日鈔+人範》</a><br /><div style="width: 100%; text-align: right;">[<a href="library.pl?if=gb&node=586142">顯示全部</a>]</div></span><div style="clear: both; width: 300px;"></div></div></td></tr></table> <div id="comm592071"></div><table border="0"> <tr id="n592072"><td align="right" valign="top" style="width: 50px; text-align: left;"><a href="zhuzi-yulei/49/zh#n592072" class="popup" style="font-size: 12pt;">1</a> <div style="display: inline-block; zoom: 1; *display: inline;'"><a href="dictionary.pl?if=gb&id=592072" class="sprite-more" title="打開字典" rel="nofollow">打開字典<div style="display: inline;"></div></a></div></td><td valign="top" style="white-space: nowrap; color: #777777;" class="ctext opt">陳子禽謂... :</td><td class="ctext"> <div id="comm592072"></div>「『立之斯立』，如『五畝之宅，樹之以桑』之類。蓋此有以立之，便自立得住也。『動之斯和』，如『又從而振德之』。振德，有鼓舞之意。宇錄云：「使之歡喜踴躍，遷義遠罪而不自知。」如舜之從欲以治，『惟動丕應徯志』，便是動而和處。」問：「伊川云：『「夫子之言性與天道，不可得而聞」，是就聖人聰明上說；「立斯立，綏斯來」，是就德性上說。』如何？」曰：「聰明是言聖人見處高，常人所不能測識。德性是言其精粹純一，本領深厚。其間自如此。」道夫。寓錄云：「『言性與天道』，是所見直恁地高，人自描摸他不著，差見得是聰明。言德性，是就本原處說。根基深厚，德盛仁熟，便能如此，便是『所過者化』。」<p class="ctext"></p></td></tr> </table><div style="margin-right: 10px;"></div><div style="width: 100%; clear: both;"></div><style>.urnlabel {opacity: 0.2; 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