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Summum bonum - Wikipedia

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class="firstHeading mw-first-heading"><i>Summum bonum</i></h1> <div id="p-lang-btn" class="vector-dropdown mw-portlet mw-portlet-lang" > <input type="checkbox" id="p-lang-btn-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-p-lang-btn" class="vector-dropdown-checkbox mw-interlanguage-selector" aria-label="Go to an article in another language. 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href="https://ja.wikipedia.org/wiki/%E6%9C%80%E9%AB%98%E5%96%84" title="最高善 – Japanese" lang="ja" hreflang="ja" data-title="最高善" data-language-autonym="日本語" data-language-local-name="Japanese" class="interlanguage-link-target"><span>日本語</span></a></li><li class="interlanguage-link interwiki-pt mw-list-item"><a href="https://pt.wikipedia.org/wiki/Summum_bonum" title="Summum bonum – Portuguese" lang="pt" hreflang="pt" data-title="Summum bonum" data-language-autonym="Português" data-language-local-name="Portuguese" class="interlanguage-link-target"><span>Português</span></a></li><li class="interlanguage-link interwiki-tr mw-list-item"><a href="https://tr.wikipedia.org/wiki/Summum_bonum" title="Summum bonum – Turkish" lang="tr" hreflang="tr" data-title="Summum bonum" data-language-autonym="Türkçe" data-language-local-name="Turkish" class="interlanguage-link-target"><span>Türkçe</span></a></li><li class="interlanguage-link interwiki-zh-classical mw-list-item"><a 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<div class="mw-indicators"> </div> <div id="siteSub" class="noprint">From Wikipedia, the free encyclopedia</div> </div> <div id="contentSub"><div id="mw-content-subtitle"></div></div> <div id="mw-content-text" class="mw-body-content"><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">Latin expression meaning the highest or ultimate good</div> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">For the poem by Robert Browning, see <a href="/wiki/Summum_Bonum_(poem)" title="Summum Bonum (poem)">Summum Bonum (poem)</a>.</div> <p> <i><b>Summum bonum</b></i> is a Latin expression meaning the highest or ultimate good, which was introduced by the <a href="/wiki/Roman_philosopher" class="mw-redirect" title="Roman philosopher">Roman philosopher</a> <a href="/wiki/Cicero" title="Cicero">Cicero</a><sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">&#91;</span>1<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-FOOTNOTEDinneen1909_2-0" class="reference"><a href="#cite_note-FOOTNOTEDinneen1909-2"><span class="cite-bracket">&#91;</span>2<span class="cite-bracket">&#93;</span></a></sup> to denote the fundamental principle on which some system of ethics is based — that is, the aim of actions, which, if consistently pursued, will lead to the best possible life. Since Cicero, the expression has acquired a secondary meaning as the essence or ultimate metaphysical principle of Goodness itself, or what Plato called the <a href="/wiki/Form_of_the_Good" title="Form of the Good">Form of the Good</a>. These two meanings do not necessarily coincide. For example, <a href="/wiki/Epicurean" class="mw-redirect" title="Epicurean">Epicurean</a> and <a href="/wiki/Cyrenaic" class="mw-redirect" title="Cyrenaic">Cyrenaic</a> philosophers claimed that the 'good life' consistently aimed for pleasure, without suggesting that pleasure constituted the meaning or essence of Goodness outside the ethical sphere. In <a href="/wiki/De_finibus_bonorum_et_malorum" title="De finibus bonorum et malorum"><i>De finibus</i></a>, Cicero explains and compares the ethical systems of several schools of Greek philosophy, including <a href="/wiki/Stoicism" title="Stoicism">Stoicism</a>, <a href="/wiki/Epicureanism" title="Epicureanism">Epicureanism</a>, <a href="/wiki/Aristotelianism" title="Aristotelianism">Aristotelianism</a> and <a href="/wiki/Platonism" title="Platonism">Platonism</a>, based on how each defines the ethical <i>summum bonum</i> differently. </p><p>The term was used in <a href="/wiki/Medieval_philosophy" title="Medieval philosophy">medieval philosophy</a>. In the <a href="/wiki/Thomism" title="Thomism">Thomist</a> synthesis of <a href="/wiki/Aristotelianism" title="Aristotelianism">Aristotelianism</a> and <a href="/wiki/Christianity" title="Christianity">Christianity</a>, the highest good is usually defined as the life of the righteous and/or the life led in <a href="/wiki/Communion_(Christian)" class="mw-redirect" title="Communion (Christian)">communion</a> with <a href="/wiki/God" title="God">God</a> and according to <a href="/wiki/Divine_law" title="Divine law">God's precepts</a>.<sup id="cite_ref-FOOTNOTEDinneen1909_2-1" class="reference"><a href="#cite_note-FOOTNOTEDinneen1909-2"><span class="cite-bracket">&#91;</span>2<span class="cite-bracket">&#93;</span></a></sup> In <a href="/wiki/Kantianism" title="Kantianism">Kantianism</a>, it was used to describe the <a href="/wiki/Ultimate_importance" class="mw-redirect" title="Ultimate importance">ultimate importance</a>, the singular and overriding end which human beings ought to pursue.<sup id="cite_ref-:1_3-0" class="reference"><a href="#cite_note-:1-3"><span class="cite-bracket">&#91;</span>3<span class="cite-bracket">&#93;</span></a></sup> </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Plato_and_Aristotle">Plato and Aristotle</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Summum_bonum&amp;action=edit&amp;section=1" title="Edit section: Plato and Aristotle"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p><a href="/wiki/Plato" title="Plato">Plato</a>'s <i><a href="/wiki/The_Republic_(Plato)" class="mw-redirect" title="The Republic (Plato)">The Republic</a></i> argued that, "In the world of knowledge the idea of good appears last of all, and is seen...to be the universal author of all things beautiful and right".<sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">&#91;</span>4<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">&#91;</span>5<span class="cite-bracket">&#93;</span></a></sup> Silent contemplation was the route to appreciation of the Idea of the Good.<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">&#91;</span>6<span class="cite-bracket">&#93;</span></a></sup> </p><p><a href="/wiki/Aristotle" title="Aristotle">Aristotle</a> in his <i><a href="/wiki/Nicomachean_Ethics" title="Nicomachean Ethics">Nicomachean Ethics</a></i> accepted that the target of human activity, "Must be the 'Good', that is, the supreme good.", but challenged Plato's Idea of the Good with the <a href="/wiki/Pragmatism" title="Pragmatism">pragmatic</a> question: "Will one who has had a vision of the Idea itself become thereby a better doctor or general?".<sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">&#91;</span>7<span class="cite-bracket">&#93;</span></a></sup> However, arguably at least, Aristotle's concept of the <a href="/wiki/Unmoved_mover" title="Unmoved mover">unmoved mover</a> owed much to Plato's Idea of the Good.<sup id="cite_ref-8" class="reference"><a href="#cite_note-8"><span class="cite-bracket">&#91;</span>8<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Hellenic_syncretism">Hellenic syncretism</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Summum_bonum&amp;action=edit&amp;section=2" title="Edit section: Hellenic syncretism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p><a href="/wiki/Philo" title="Philo">Philo</a> of Alexandria harmonized the <a href="/wiki/Old_Testament" title="Old Testament">Old Testament</a> God with the unmoved mover and the Idea of the Good.<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">&#91;</span>9<span class="cite-bracket">&#93;</span></a></sup> <a href="/wiki/Plotinus" title="Plotinus">Plotinus</a>, the <a href="/wiki/Neoplatonism" title="Neoplatonism">neoplatonic</a> philosopher, built on Plato's Good for his concept of the supreme One, while <a href="/wiki/Plutarch" title="Plutarch">Plutarch</a> drew on <a href="/wiki/Zoroastrianism" title="Zoroastrianism">Zoroastrianism</a> to develop his eternal principle of good.<sup id="cite_ref-10" class="reference"><a href="#cite_note-10"><span class="cite-bracket">&#91;</span>10<span class="cite-bracket">&#93;</span></a></sup> </p><p><a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine of Hippo</a> in his early writings offered the <i>summum bonum</i> as the highest human goal, but was later to identify it as a feature of the Christian God<sup id="cite_ref-11" class="reference"><a href="#cite_note-11"><span class="cite-bracket">&#91;</span>11<span class="cite-bracket">&#93;</span></a></sup> in <i>De natura boni</i> (<i>On the Nature of Good</i>, c. 399). Augustine denies the positive existence of absolute <a href="/wiki/Evil" title="Evil">evil</a>, describing a world with <a href="/wiki/God" title="God">God</a> as the supreme good at the center, and defining different grades of evil as different stages of remoteness from that center.<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">&#91;</span>12<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Later_developments">Later developments</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Summum_bonum&amp;action=edit&amp;section=3" title="Edit section: Later developments"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The <i>summum bonum</i> has continued to be a focus of attention in Western philosophy, secular and religious. <a href="/wiki/Hegel" class="mw-redirect" title="Hegel">Hegel</a> replaced Plato's dialectical ascent to the Good by his own dialectical ascent to the Real.<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">&#91;</span>13<span class="cite-bracket">&#93;</span></a></sup> </p><p><a href="/wiki/G._E._Moore" title="G. E. Moore">G. E. Moore</a> placed the highest good in personal relations and the contemplation of beauty – even if not all his followers in the <a href="/wiki/Bloomsbury_Group" title="Bloomsbury Group">Bloomsbury Group</a> may have appreciated what <a href="/wiki/Clive_Bell" title="Clive Bell">Clive Bell</a> called his "all-important distinction between 'Good on the whole' and 'Good as a whole'".<sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">&#91;</span>14<span class="cite-bracket">&#93;</span></a></sup> </p> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Immanuel_Kant_portrait_c1790.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/a/a2/Immanuel_Kant_portrait_c1790.jpg/220px-Immanuel_Kant_portrait_c1790.jpg" decoding="async" width="220" height="245" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/a/a2/Immanuel_Kant_portrait_c1790.jpg/330px-Immanuel_Kant_portrait_c1790.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a2/Immanuel_Kant_portrait_c1790.jpg/440px-Immanuel_Kant_portrait_c1790.jpg 2x" data-file-width="1617" data-file-height="1802" /></a><figcaption>Immanuel Kant</figcaption></figure> <p>The doctrine of the highest good maintained by <a href="/wiki/Immanuel_Kant" title="Immanuel Kant">Immanuel Kant</a> can be seen as the fulfillment of all rational will. <sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">&#91;</span>15<span class="cite-bracket">&#93;</span></a></sup> It is the supreme end of the will, meaning that beyond the attainment of a good <a href="/wiki/Will_(philosophy)" title="Will (philosophy)">will</a>, which is moral excellence signified by abiding by the <a href="/wiki/Categorical_imperative" title="Categorical imperative">categorical imperative</a> and <a href="/wiki/Pure_practical_reason" title="Pure practical reason">pure practical reason</a>, this is not reducible to hypothetical imperatives such as happiness.<sup id="cite_ref-:1_3-1" class="reference"><a href="#cite_note-:1-3"><span class="cite-bracket">&#91;</span>3<span class="cite-bracket">&#93;</span></a></sup> Furthermore, in virtue of the doctrine of the highest good, Kant postulates the existence of God and the eternal existence of rational agents, in order to reconcile three premises: (i) that agents are morally obligated to fully attain the highest good; (ii) that the object of an agent's obligation must be possible; (iii) that an agent's full realization of the highest good is not possible.<sup id="cite_ref-16" class="reference"><a href="#cite_note-16"><span class="cite-bracket">&#91;</span>16<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Judgments">Judgments</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Summum_bonum&amp;action=edit&amp;section=4" title="Edit section: Judgments"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Further information: <a href="/wiki/Intrinsic_value_(ethics)#Life_stances_and_intrinsic_value" title="Intrinsic value (ethics)">Intrinsic value (ethics) §&#160;Life stances and intrinsic value</a></div> <p>Judgments on the highest good have generally fallen into four categories:<sup id="cite_ref-FOOTNOTEDinneen1909_2-2" class="reference"><a href="#cite_note-FOOTNOTEDinneen1909-2"><span class="cite-bracket">&#91;</span>2<span class="cite-bracket">&#93;</span></a></sup> </p> <ul><li><a href="/wiki/Utilitarianism" title="Utilitarianism">Utilitarianism</a>, when the highest good is identified with the maximum possible psychological happiness for the maximum number of people;</li> <li><a href="/wiki/Eudaemonism" class="mw-redirect" title="Eudaemonism">Eudaemonism</a> or <a href="/wiki/Virtue_ethics" title="Virtue ethics">virtue ethics</a>, when the highest good is identified with <a href="/wiki/Eudaemonia" class="mw-redirect" title="Eudaemonia">flourishing</a>;</li> <li>Rational <a href="/wiki/Deontologism" class="mw-redirect" title="Deontologism">deontologism</a>, when the highest good is identified with <a href="/wiki/Virtue" title="Virtue">virtue</a> or duty;</li> <li>Rational eudaemonism, or tempered deontologism, when both virtue and happiness are combined in the highest good.</li></ul> <div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Summum_bonum&amp;action=edit&amp;section=5" title="Edit section: See also"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Intrinsic_value_(ethics)" title="Intrinsic value (ethics)">Intrinsic value (ethics)</a></li> <li><a href="/wiki/Meaning_of_life" title="Meaning of life">Meaning of life</a></li> <li><a href="/wiki/Omnibenevolence" title="Omnibenevolence">Omnibenevolence</a></li> <li><a href="/wiki/Summum" title="Summum">Summum</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="Notes">Notes</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Summum_bonum&amp;action=edit&amp;section=6" title="Edit section: Notes"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist reflist-columns references-column-width" style="column-width: 30em;"> <ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text"><i>De finibus</i>, Book II, 37ff</span> </li> <li id="cite_note-FOOTNOTEDinneen1909-2"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEDinneen1909_2-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEDinneen1909_2-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEDinneen1909_2-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFDinneen1909">Dinneen 1909</a>.</span> </li> <li id="cite_note-:1-3"><span class="mw-cite-backlink">^ <a href="#cite_ref-:1_3-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-:1_3-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFBasaglia2016" class="citation book cs1">Basaglia, Federica (2016). "The Highest Good and the Notion of the Good as Object of Pure Practical Reason". In Höwing, Thomas (ed.). <i>The Highest Good in Kant's Philosophy</i>. De Gruyter. pp.&#160;17–32. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1515%2F9783110369007-005">10.1515/9783110369007-005</a>. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/978-3-11-036900-7" title="Special:BookSources/978-3-11-036900-7"><bdi>978-3-11-036900-7</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=The+Highest+Good+and+the+Notion+of+the+Good+as+Object+of+Pure+Practical+Reason&amp;rft.btitle=The+Highest+Good+in+Kant%27s+Philosophy&amp;rft.pages=17-32&amp;rft.pub=De+Gruyter&amp;rft.date=2016&amp;rft_id=info%3Adoi%2F10.1515%2F9783110369007-005&amp;rft.isbn=978-3-11-036900-7&amp;rft.aulast=Basaglia&amp;rft.aufirst=Federica&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ASummum+bonum" class="Z3988"></span></span> </li> <li id="cite_note-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-4">^</a></b></span> <span class="reference-text">B. Jowett trans, <i>The Essential Plato</i> (1999) p. 269</span> </li> <li id="cite_note-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-5">^</a></b></span> <span class="reference-text">517b–c (Stephanus)</span> </li> <li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text"><a href="/wiki/Alexandre_Koj%C3%A8ve" title="Alexandre Kojève">Alexandre Kojève</a>, <i>Introduction to the Reading of Hegel</i> (1980), p. 108</span> </li> <li id="cite_note-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-7">^</a></b></span> <span class="reference-text">H, Tredennick revd, <i>The Ethics of Aristotle</i> (1976) p. 63 and p. 72</span> </li> <li id="cite_note-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-8">^</a></b></span> <span class="reference-text">Tredennick, p. 352</span> </li> <li id="cite_note-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-9">^</a></b></span> <span class="reference-text">J. Boardman ed., <i>The Oxford History of the Classical World</i> (1991) p. 703</span> </li> <li id="cite_note-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-10">^</a></b></span> <span class="reference-text">Boardman, p. 705-7</span> </li> <li id="cite_note-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-11">^</a></b></span> <span class="reference-text">J. McWilliam, <i>Augustine</i> (1992) p. 152-4</span> </li> <li id="cite_note-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-12">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGe2021" class="citation book cs1">Ge, Yonghua (3 May 2021). <i>The Many and the One: Creation as Participation in Augustine and Aquinas</i>. Rowman &amp; Littlefield. pp.&#160;33–34. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/978-1-7936-2911-1" title="Special:BookSources/978-1-7936-2911-1"><bdi>978-1-7936-2911-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=The+Many+and+the+One%3A+Creation+as+Participation+in+Augustine+and+Aquinas&amp;rft.pages=33-34&amp;rft.pub=Rowman+%26+Littlefield&amp;rft.date=2021-05-03&amp;rft.isbn=978-1-7936-2911-1&amp;rft.aulast=Ge&amp;rft.aufirst=Yonghua&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ASummum+bonum" class="Z3988"></span></span> </li> <li id="cite_note-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-13">^</a></b></span> <span class="reference-text">Kojève, p. 181-4</span> </li> <li id="cite_note-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-14">^</a></b></span> <span class="reference-text">Quoted in H. Lee, <i>Virginia Woolf</i> (1996) p. 253</span> </li> <li id="cite_note-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-15">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFTomasi2016" class="citation book cs1">Tomasi, Gabriele (2016). "God, the Highest Good, and the Rationality of Faith: Reflections on Kant's Moral Proof of the Existence of God". In Höwing, Thomas (ed.). <i>The Highest Good in Kant's Philosophy</i>. De Gruyter. pp.&#160;111–130. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1515%2F9783110369007-010">10.1515/9783110369007-010</a>. <a href="/wiki/Hdl_(identifier)" class="mw-redirect" title="Hdl (identifier)">hdl</a>:<a rel="nofollow" class="external text" href="https://hdl.handle.net/11577%2F3221156">11577/3221156</a>. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/978-3-11-036900-7" title="Special:BookSources/978-3-11-036900-7"><bdi>978-3-11-036900-7</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=God%2C+the+Highest+Good%2C+and+the+Rationality+of+Faith%3A+Reflections+on+Kant%E2%80%99s+Moral+Proof+of+the+Existence+of+God&amp;rft.btitle=The+Highest+Good+in+Kant%27s+Philosophy&amp;rft.pages=111-130&amp;rft.pub=De+Gruyter&amp;rft.date=2016&amp;rft_id=info%3Ahdl%2F11577%2F3221156&amp;rft_id=info%3Adoi%2F10.1515%2F9783110369007-010&amp;rft.isbn=978-3-11-036900-7&amp;rft.aulast=Tomasi&amp;rft.aufirst=Gabriele&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ASummum+bonum" class="Z3988"></span></span> </li> <li id="cite_note-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-16">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSilber1959" class="citation journal cs1">Silber, John R. (Oct 1959). "Kant's Conception of the Highest Good as Immanent and Transcendent". <i>The Philosophical Review</i>. <b>68</b> (4): 469–492. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.2307%2F2182492">10.2307/2182492</a>. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a>&#160;<a rel="nofollow" class="external text" href="https://www.jstor.org/stable/2182492">2182492</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=article&amp;rft.jtitle=The+Philosophical+Review&amp;rft.atitle=Kant%27s+Conception+of+the+Highest+Good+as+Immanent+and+Transcendent&amp;rft.volume=68&amp;rft.issue=4&amp;rft.pages=469-492&amp;rft.date=1959-10&amp;rft_id=info%3Adoi%2F10.2307%2F2182492&amp;rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F2182492%23id-name%3DJSTOR&amp;rft.aulast=Silber&amp;rft.aufirst=John+R.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ASummum+bonum" class="Z3988"></span></span> </li> </ol></div> <dl><dt>Attribution</dt></dl> <ul><li><span class="noviewer" typeof="mw:File"><span><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Wikisource-logo.svg/12px-Wikisource-logo.svg.png" decoding="async" width="12" height="13" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Wikisource-logo.svg/18px-Wikisource-logo.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Wikisource-logo.svg/24px-Wikisource-logo.svg.png 2x" data-file-width="410" data-file-height="430" /></span></span>&#160;This article incorporates text from a publication now in the <a href="/wiki/Public_domain" title="Public domain">public domain</a>:&#160;<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDinneen1909" class="citation encyclopaedia cs1">Dinneen, M.F. (1909). "<a href="https://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/The_Highest_Good" class="extiw" title="s:Catholic Encyclopedia (1913)/The Highest Good">The Highest Good</a>". In Herbermann, Charles (ed.). <i><a href="/wiki/Catholic_Encyclopedia" title="Catholic Encyclopedia">Catholic Encyclopedia</a></i>. Vol.&#160;6. New York: Robert Appleton Company.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=The+Highest+Good&amp;rft.btitle=Catholic+Encyclopedia&amp;rft.place=New+York&amp;rft.pub=Robert+Appleton+Company&amp;rft.date=1909&amp;rft.aulast=Dinneen&amp;rft.aufirst=M.F.&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ASummum+bonum" class="Z3988"></span></li></ul> <div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Summum_bonum&amp;action=edit&amp;section=7" title="Edit section: External links"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1235681985">.mw-parser-output .side-box{margin:4px 0;box-sizing:border-box;border:1px solid #aaa;font-size:88%;line-height:1.25em;background-color:var(--background-color-interactive-subtle,#f8f9fa);display:flow-root}.mw-parser-output .side-box-abovebelow,.mw-parser-output .side-box-text{padding:0.25em 0.9em}.mw-parser-output .side-box-image{padding:2px 0 2px 0.9em;text-align:center}.mw-parser-output .side-box-imageright{padding:2px 0.9em 2px 0;text-align:center}@media(min-width:500px){.mw-parser-output .side-box-flex{display:flex;align-items:center}.mw-parser-output .side-box-text{flex:1;min-width:0}}@media(min-width:720px){.mw-parser-output .side-box{width:238px}.mw-parser-output .side-box-right{clear:right;float:right;margin-left:1em}.mw-parser-output .side-box-left{margin-right:1em}}</style><style data-mw-deduplicate="TemplateStyles:r1237033735">@media print{body.ns-0 .mw-parser-output .sistersitebox{display:none!important}}@media screen{html.skin-theme-clientpref-night .mw-parser-output .sistersitebox img[src*="Wiktionary-logo-en-v2.svg"]{background-color:white}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .sistersitebox img[src*="Wiktionary-logo-en-v2.svg"]{background-color:white}}</style><div class="side-box side-box-right plainlinks sistersitebox"><style data-mw-deduplicate="TemplateStyles:r1126788409">.mw-parser-output .plainlist ol,.mw-parser-output .plainlist ul{line-height:inherit;list-style:none;margin:0;padding:0}.mw-parser-output .plainlist ol li,.mw-parser-output .plainlist ul li{margin-bottom:0}</style> <div class="side-box-flex"> <div class="side-box-image"><span class="noviewer" typeof="mw:File"><span><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/9/99/Wiktionary-logo-en-v2.svg/40px-Wiktionary-logo-en-v2.svg.png" decoding="async" width="40" height="40" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/9/99/Wiktionary-logo-en-v2.svg/60px-Wiktionary-logo-en-v2.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/99/Wiktionary-logo-en-v2.svg/80px-Wiktionary-logo-en-v2.svg.png 2x" data-file-width="512" data-file-height="512" /></span></span></div> <div class="side-box-text plainlist">Look up <i><b><a href="https://en.wiktionary.org/wiki/summum_bonum" class="extiw" title="wiktionary:summum bonum">summum bonum</a></b></i> in Wiktionary, the free dictionary.</div></div> </div> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFChisholm1911" class="citation encyclopaedia cs1"><a href="/wiki/Hugh_Chisholm" title="Hugh Chisholm">Chisholm, Hugh</a>, ed. (1911). <span class="cs1-ws-icon" title="s:1911 Encyclopædia Britannica/Summum Bonum"><a class="external text" href="https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Summum_Bonum">"Summum Bonum"&#160;</a></span>. <i><a href="/wiki/Encyclop%C3%A6dia_Britannica_Eleventh_Edition" title="Encyclopædia Britannica Eleventh Edition">Encyclopædia Britannica</a></i>. Vol.&#160;26 (11th&#160;ed.). Cambridge University Press. p.&#160;81.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=Summum+Bonum&amp;rft.btitle=Encyclop%C3%A6dia+Britannica&amp;rft.pages=81&amp;rft.edition=11th&amp;rft.pub=Cambridge+University+Press&amp;rft.date=1911&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ASummum+bonum" class="Z3988"></span></li></ul> <div class="navbox-styles"><style data-mw-deduplicate="TemplateStyles:r1129693374">.mw-parser-output .hlist dl,.mw-parser-output .hlist ol,.mw-parser-output .hlist ul{margin:0;padding:0}.mw-parser-output .hlist dd,.mw-parser-output .hlist dt,.mw-parser-output .hlist li{margin:0;display:inline}.mw-parser-output .hlist.inline,.mw-parser-output .hlist.inline dl,.mw-parser-output .hlist.inline ol,.mw-parser-output .hlist.inline ul,.mw-parser-output .hlist dl dl,.mw-parser-output .hlist dl ol,.mw-parser-output .hlist dl ul,.mw-parser-output .hlist ol dl,.mw-parser-output .hlist ol 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style="width:1%">Philosophical</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Hortensius_(Cicero)" title="Hortensius (Cicero)">Hortensius</a></i></li> <li><i><a href="/wiki/Academica_(Cicero)" title="Academica (Cicero)">Academica</a></i></li> <li><i><a href="/wiki/Consolatio_(Cicero)" title="Consolatio (Cicero)">Consolatio</a></i></li> <li><i><a href="/wiki/De_finibus_bonorum_et_malorum" title="De finibus bonorum et malorum">De Finibus Bonorum et Malorum</a></i></li> <li><i><a href="/wiki/Tusculanae_Disputationes" title="Tusculanae Disputationes">Tusculanae Disputationes</a></i></li> <li><i><a href="/wiki/De_Natura_Deorum" title="De Natura Deorum">De Natura Deorum</a></i></li> <li><i><a href="/wiki/De_Divinatione" title="De Divinatione">De Divinatione</a></i></li> <li><i><a href="/wiki/De_fato" title="De fato">De Fato</a></i></li> <li><i><a href="/wiki/Cato_Maior_de_Senectute" title="Cato Maior de Senectute">Cato Maior de Senectute</a></i></li> <li><i><a href="/wiki/Laelius_de_Amicitia" title="Laelius de Amicitia">Laelius de Amicitia</a></i></li> <li><i><a href="/wiki/De_Officiis" title="De Officiis">De Officiis</a></i></li> <li><i><a href="/wiki/De_re_publica" title="De re publica">De Re Publica</a></i> <ul><li><i><a href="/wiki/Somnium_Scipionis" title="Somnium Scipionis">Somnium Scipionis</a></i></li></ul></li> <li><i><a href="/wiki/Paradoxa_Stoicorum" title="Paradoxa Stoicorum">Paradoxa Stoicorum</a></i></li></ul> </div></td></tr></tbody></table><div></div></td><td class="noviewer navbox-image" rowspan="4" style="width:1px;padding:0 0 0 2px"><div><figure class="mw-halign-right" typeof="mw:File"><a href="/wiki/File:M-T-Cicero.jpg" class="mw-file-description" title="Marcus Tullius Cicero"><img alt="Marcus Tullius Cicero" src="//upload.wikimedia.org/wikipedia/commons/thumb/9/9a/M-T-Cicero.jpg/80px-M-T-Cicero.jpg" decoding="async" width="80" height="108" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/9/9a/M-T-Cicero.jpg/120px-M-T-Cicero.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9a/M-T-Cicero.jpg/160px-M-T-Cicero.jpg 2x" data-file-width="709" data-file-height="953" /></a><figcaption>Marcus Tullius Cicero</figcaption></figure></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Orations</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%">Political</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/De_Imperio_Cn._Pompei" title="De Imperio Cn. Pompei">De Imperio Cn. Pompei</a></i></li> <li><i><a href="/wiki/Catilinarian_orations" title="Catilinarian orations">In Catilinam I–IV</a></i></li> <li><i><a href="/wiki/In_Toga_Candida" title="In Toga Candida">In Toga Candida</a></i></li> <li><i><a href="/wiki/Pro_Milone" title="Pro Milone">Pro Milone</a></i></li> <li><i><a href="/wiki/Pro_Marcello" title="Pro Marcello">Pro Marcello</a></i></li> <li><i><a href="/wiki/Philippicae" title="Philippicae">Philippicae</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Judicial</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Pro_Quinctio" title="Pro Quinctio">Pro Quinctio</a></i></li> <li><i><a href="/wiki/Pro_Roscio_Amerino" title="Pro Roscio Amerino">Pro Roscio Amerino</a></i></li> <li><i><a href="/wiki/Divinatio_in_Caecilium" title="Divinatio in Caecilium">Divinatio in Caecilium</a></i></li> <li><i><a href="/wiki/In_Verrem" title="In Verrem">In Verrem</a></i></li> <li><i><a href="/wiki/Pro_Tullio" title="Pro Tullio">Pro Tullio</a></i></li> <li><i><a href="/wiki/Pro_Caecina" title="Pro Caecina">Pro Caecina</a></i></li> <li><i><a href="/wiki/Pro_Cluentio" title="Pro Cluentio">Pro Cluentio</a></i></li> <li><i><a href="/wiki/Pro_Archia_Poeta" title="Pro Archia Poeta">Pro Archia Poeta</a></i></li> <li><i><a href="/wiki/Pro_Caelio" title="Pro Caelio">Pro Caelio</a></i></li></ul> </div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Letters</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Epistulae_ad_Atticum" title="Epistulae ad Atticum">Epistulae ad Atticum</a></i></li> <li><i><a href="/wiki/Epistulae_ad_Brutum" title="Epistulae ad Brutum">Epistulae ad Brutum</a></i></li> <li><i><a href="/wiki/Epistulae_ad_Familiares" title="Epistulae ad Familiares">Epistulae ad Familiares</a></i></li> <li><i><a href="/wiki/Epistulae_ad_Quintum_Fratrem" class="mw-redirect" title="Epistulae ad Quintum Fratrem">Epistulae ad Quintum Fratrem</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Related</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a class="mw-selflink selflink">Summum bonum</a></i></li></ul> </div></td></tr></tbody></table></div> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236075235"></div><div role="navigation" class="navbox" aria-labelledby="Good_and_evil" style="padding:3px"><table class="nowraplinks hlist mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239400231"><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Good_and_evil" title="Template:Good and evil"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Good_and_evil" title="Template talk:Good and evil"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Good_and_evil" title="Special:EditPage/Template:Good and evil"><abbr title="Edit this template">e</abbr></a></li></ul></div><div id="Good_and_evil" style="font-size:114%;margin:0 4em"><a href="/wiki/Good_and_evil" title="Good and evil">Good and evil</a></div></th></tr><tr><td class="navbox-abovebelow" colspan="2"><div> <ul><li><a href="/wiki/Good" title="Good">Good</a></li> <li><a href="/wiki/Evil" title="Evil">Evil</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Theories</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Utilitarianism" title="Utilitarianism">Greater good</a></li> <li><i><a class="mw-selflink selflink">Summum bonum</a></i></li> <li><a href="/wiki/Lesser_of_two_evils_principle" title="Lesser of two evils principle">Lesser of two evils</a></li> <li><a href="/wiki/Necessary_evil" title="Necessary evil">Necessary evil</a></li> <li><a href="/wiki/Three_wise_monkeys" title="Three wise monkeys">See no evil, hear no evil, speak no evil</a></li> <li><a href="/wiki/Immorality" title="Immorality">Immorality</a></li> <li><a href="/wiki/Morality" title="Morality">Morality</a></li> <li><a href="/wiki/Value_theory" title="Value theory">Value theory</a></li> <li><a href="/wiki/Altruism" title="Altruism">Altruism</a></li> <li><a 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