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(CfHAS), Edge Hill University. <br /><br />Previously worked at the Institute of Education (University of London), University of Glasgow, Lancaster University.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="41342">View All (61)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="41342" href="https://www.academia.edu/Documents/in/Ecofeminism"><div id="js-react-on-rails-context" style="display:none" 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href="https://www.academia.edu/34960046/CR%C3%8DTICA_Y_ANIMALIDAD_CUANDO_EL_OTRO_A%C3%9ALLA"><img alt="Research paper thumbnail of CRÍTICA Y ANIMALIDAD: CUANDO EL OTRO AÚLLA" class="work-thumbnail" src="https://attachments.academia-assets.com/54822111/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34960046/CR%C3%8DTICA_Y_ANIMALIDAD_CUANDO_EL_OTRO_A%C3%9ALLA">CRÍTICA Y ANIMALIDAD: CUANDO EL OTRO AÚLLA</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://conicet-ar.academia.edu/MaryAndre">María Marta Andreatta</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://conicet.academia.edu/silvinapezzetta">silvina pezzetta</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/CharlesPatterson9">Charles Patterson</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://queensu.academia.edu/WillKymlicka">Will Kymlicka</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://sydney.academia.edu/DineshWadiwel">Dinesh Wadiwel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://edgehill.academia.edu/RichardTwine">Richard Twine</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uva-es.academia.edu/AliciaPuleo">Alicia Puleo</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Los textos del presente libro se organizan en torno a tres ejes relevantes en el campo de los est...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Los textos del presente libro se organizan en torno a tres ejes relevantes en el campo de los estudios críticos animales: la construcción ideológica, histórica y social de la dominación sobre los animales, la interseccionalidad entre las dominaciones de especie, raza, género y clase, y las conexiones entre la ética, la filosofía política y las relaciones político-económicas. El libro consta de los siguientes capítulos: Cap. 1: A grande divisória, de Charles Patterson; Cap. 2: El Nuevo Ateísmo: promesas y problemas para las especies distintas de las humanas, de Kim Socha; Cap. 3: Proteína feminizada: significado, representaciones e implicancias, de Carol J. Adams; Cap. 4: Nada para ver - algo para ver: animales blancos y vida / muerte excepcional, de Fiona Probyn-Rapsey; Cap. 5: De Polis a Zoopolis: Una teoría política del derecho animal, de Sue Donaldson y Will Kymlicka; Cap. 6: La guerra contra los animales. Dominación, ley y soberanía, de Dinesh Joseph Wadiwel; Cap. 7: Ecosistema y paisaje: estrategias para el Antropoceno, de Adrian Franklin; Cap 8: Develando el "Complejo Animal-Industrial". ¿Un concepto y un método para los estudios críticos animales?, de Richard Twine. El prólogo está a cargo de Alicia Puleo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4729eb436c22de7bab2fc180aef6bd6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54822111,"asset_id":34960046,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54822111/download_file?st=MTczMzI2MzE2NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34960046"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34960046"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34960046; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34960046]").text(description); $(".js-view-count[data-work-id=34960046]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34960046; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34960046']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34960046, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a4729eb436c22de7bab2fc180aef6bd6" } } $('.js-work-strip[data-work-id=34960046]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34960046,"title":"CRÍTICA Y ANIMALIDAD: CUANDO EL OTRO AÚLLA","translated_title":"","metadata":{"abstract":"Los textos del presente libro se organizan en torno a tres ejes relevantes en el campo de los estudios críticos animales: la construcción ideológica, histórica y social de la dominación sobre los animales, la interseccionalidad entre las dominaciones de especie, raza, género y clase, y las conexiones entre la ética, la filosofía política y las relaciones político-económicas. 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class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/219449/Animals_as_Biotechnology_Ethics_Sustainability_and_Critical_Animal_Studies">Animals as Biotechnology - Ethics, Sustainability and Critical Animal Studies</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="219449"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="219449"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 219449; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=219449]").text(description); $(".js-view-count[data-work-id=219449]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 219449; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='219449']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 219449, container: "", 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Twine</h3></div><div class="js-work-strip profile--work_container" data-work-id="67273468"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67273468/Physiognomy_Phrenology_and_the_Temporality_of_the_Body"><img alt="Research paper thumbnail of Physiognomy, Phrenology and the Temporality of the Body" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67273468/Physiognomy_Phrenology_and_the_Temporality_of_the_Body">Physiognomy, Phrenology and the Temporality of the Body</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the sociology of the body, the analysis of physiognomy is a neglected topic. The idea that one...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the sociology of the body, the analysis of physiognomy is a neglected topic. The idea that one can judge the character of another from their facial or bodily characteristics is a pervasive phenomenon. However, its historical and cultural spread does not entail that we inevitably tie it to notions of human essence. This study focuses upon a particular periodic resurgence of physiognomic discourse in the West, at the end of the 18th and the entirety of the 19th century. In contrast to previous arguments, I argue that physiognomic discourse was able to exploit 19th-century phrenology as a conduit for its own perpetuation. I point out that the perception of the other that physiognomy promotes is largely based upon an atemporal view of the body. I suggest that this physiognomic perception remains an entrenched but changeable component in contemporary relations between self and other.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67273468"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67273468"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67273468; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67273468]").text(description); $(".js-view-count[data-work-id=67273468]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67273468; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67273468']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67273468, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=67273468]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67273468,"title":"Physiognomy, Phrenology and the Temporality of the Body","translated_title":"","metadata":{"abstract":"In the sociology of the body, the analysis of physiognomy is a neglected topic. 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The idea that one can judge the character of another from their facial or bodily characteristics is a pervasive phenomenon. However, its historical and cultural spread does not entail that we inevitably tie it to notions of human essence. This study focuses upon a particular periodic resurgence of physiognomic discourse in the West, at the end of the 18th and the entirety of the 19th century. In contrast to previous arguments, I argue that physiognomic discourse was able to exploit 19th-century phrenology as a conduit for its own perpetuation. I point out that the perception of the other that physiognomy promotes is largely based upon an atemporal view of the body. I suggest that this physiognomic perception remains an entrenched but changeable component in contemporary relations between self and other.","internal_url":"https://www.academia.edu/67273468/Physiognomy_Phrenology_and_the_Temporality_of_the_Body","translated_internal_url":"","created_at":"2022-01-05T11:42:19.651-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":41342,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Physiognomy_Phrenology_and_the_Temporality_of_the_Body","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":41342,"first_name":"Richard","middle_initials":null,"last_name":"Twine","page_name":"RichardTwine","domain_name":"edgehill","created_at":"2009-04-30T07:23:24.463-07:00","display_name":"Richard Twine","url":"https://edgehill.academia.edu/RichardTwine"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies"},{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology"},{"id":3277,"name":"Race and Racism","url":"https://www.academia.edu/Documents/in/Race_and_Racism"},{"id":3798,"name":"Physiognomy","url":"https://www.academia.edu/Documents/in/Physiognomy"},{"id":12693,"name":"Body Image","url":"https://www.academia.edu/Documents/in/Body_Image"},{"id":14162,"name":"Sociology of the Body","url":"https://www.academia.edu/Documents/in/Sociology_of_the_Body"},{"id":29508,"name":"History of Medicine and the Body","url":"https://www.academia.edu/Documents/in/History_of_Medicine_and_the_Body"},{"id":32663,"name":"Temporality (Time Studies)","url":"https://www.academia.edu/Documents/in/Temporality_Time_Studies_"},{"id":74476,"name":"Phrenology","url":"https://www.academia.edu/Documents/in/Phrenology"},{"id":975986,"name":"Body \u0026 Society","url":"https://www.academia.edu/Documents/in/Body_and_Society"},{"id":1744493,"name":"Science and Technology Studies","url":"https://www.academia.edu/Documents/in/Science_and_Technology_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="26522300"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/26522300/A_Sustainable_Campus_The_Sydney_Declaration_on_Interspecies_Sustainability"><img alt="Research paper thumbnail of A Sustainable Campus: The Sydney Declaration on Interspecies Sustainability" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/26522300/A_Sustainable_Campus_The_Sydney_Declaration_on_Interspecies_Sustainability">A Sustainable Campus: The Sydney Declaration on Interspecies Sustainability</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uow.academia.edu/FionaProbynRapsey">Fiona Probyn-Rapsey</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://canterbury-nz.academia.edu/NikTaylor">Nik Taylor</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://edgehill.academia.edu/RichardTwine">Richard Twine</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://sydney.academia.edu/AstridaNeimanis">Astrida Neimanis</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The paper can be downloaded FREE and in FULL here - http://ro.uow.edu.au/asj/ Under the remit of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper can be downloaded FREE and in FULL here - <a href="http://ro.uow.edu.au/asj/" rel="nofollow">http://ro.uow.edu.au/asj/</a><br /><br />Under the remit of an expanded definition of sustainability – one that acknowledges animal agriculture as a key carbon intensive industry, and one that includes interspecies ethics as an integral part of social justice – institutions such as Universities can and should play a role in supporting a wider agenda for sustainable food practices on campus. By drawing out clear connections between sustainability objectives on campus and the shift away from animal based products, the objective of this article is to advocate for a more consistent understanding and implementation of sustainability measures as championed by university campuses at large. We will draw out clear connections between sustainability objectives on campus and the shift away from animal based products. Overall, our arguments are contextualised within broader debates on the relationship between sustainability, social justice and interspecies ethics. We envisage that such discussion will contribute to an enriched, more robust sense of sustainability—one in which food justice refers not only to justice for human consumers and producers of food and the land used by them, but also to justice for the nonhuman animals considered as potential sources of food themselves.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26522300"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26522300"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26522300; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26522300]").text(description); $(".js-view-count[data-work-id=26522300]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26522300; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26522300']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 26522300, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=26522300]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26522300,"title":"A Sustainable Campus: The Sydney Declaration on Interspecies Sustainability","translated_title":"","metadata":{"abstract":"The paper can be downloaded FREE and in FULL here - http://ro.uow.edu.au/asj/\n\nUnder the remit of an expanded definition of sustainability – one that acknowledges animal agriculture as a key carbon intensive industry, and one that includes interspecies ethics as an integral part of social justice – institutions such as Universities can and should play a role in supporting a wider agenda for sustainable food practices on campus. By drawing out clear connections between sustainability objectives on campus and the shift away from animal based products, the objective of this article is to advocate for a more consistent understanding and implementation of sustainability measures as championed by university campuses at large. We will draw out clear connections between sustainability objectives on campus and the shift away from animal based products. Overall, our arguments are contextualised within broader debates on the relationship between sustainability, social justice and interspecies ethics. 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}); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="15146912"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/15146912/Understanding_snacking_through_a_practice_theory_lens"><img alt="Research paper thumbnail of Understanding snacking through a practice theory lens" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/15146912/Understanding_snacking_through_a_practice_theory_lens">Understanding snacking through a practice theory lens</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article approaches snacking from a practice theory perspective in order to understand how th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article approaches snacking from a practice theory perspective in order to understand how this reframing may afford new insights. In doing so it also contributes to sociological thinking on eating practices and their reproduction as well as reflecting upon the ontological assertions of practice theory and its theory of social change. In particular this article argues that the re-conceptualisation serves to clarify a sociological research agenda for eating practices associated with snacking. It is argued that setting snacking within routine temporalities and spatialities and as bound up in the recursivity between practices and relations is especially important for thinking about snacking sociologically. In common with applications of practice theory in the field of sustainability transitions the aim is to move beyond individualistic assumptions of behaviour change and instead situate snacking as an eating practice with health implications that has emerged within the social, temporal, economic and cultural organisation of everyday life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="15146912"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="15146912"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15146912; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=15146912]").text(description); $(".js-view-count[data-work-id=15146912]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 15146912; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='15146912']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 15146912, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=15146912]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":15146912,"title":"Understanding snacking through a practice theory lens","translated_title":"","metadata":{"abstract":"This article approaches snacking from a practice theory perspective in order to understand how this reframing may afford new insights. 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It is argued that setting snacking within routine temporalities and spatialities and as bound up in the recursivity between practices and relations is especially important for thinking about snacking sociologically. 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In this interview, Dinesh Wadiwel asks editors Nik Taylor and Richard Twine to talk more about the volume and contribution it makes – August 2014.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="02492dd7bf6d0cc6df677fc2a7916bc9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37831438,"asset_id":12806632,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37831438/download_file?st=MTczMzI2MzE2NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12806632"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12806632"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12806632; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12806632]").text(description); $(".js-view-count[data-work-id=12806632]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12806632; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12806632']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12806632, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "02492dd7bf6d0cc6df677fc2a7916bc9" } } $('.js-work-strip[data-work-id=12806632]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12806632,"title":"The Rise of Critical Animal Studies: From the Margins to the Centre - Editors interview with Dinesh Wadiwel","translated_title":"","metadata":{"abstract":"The Rise of Critical Animal Studies: From the Margins to the Centre (London and New York: Routledge, 2014) is an important new collection featuring critical animal studies scholars who are working within the discipline of Sociology. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="9132254"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9132254/Vegan_Killjoys_at_the_Table_Contesting_Happiness_and_Negotiating_Relationships_with_Food_Practices"><img alt="Research paper thumbnail of Vegan Killjoys at the Table—Contesting Happiness and Negotiating Relationships with Food Practices" class="work-thumbnail" src="https://attachments.academia-assets.com/35422099/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9132254/Vegan_Killjoys_at_the_Table_Contesting_Happiness_and_Negotiating_Relationships_with_Food_Practices">Vegan Killjoys at the Table—Contesting Happiness and Negotiating Relationships with Food Practices</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article reports upon research on vegan transition, which I bring into dialogue with Sara Ahm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article reports upon research on vegan transition, which I bring into dialogue with Sara Ahmed’s figure of the killjoy. Ahmed’s work on affect and the feminist killjoy is found to be apt for considering contemporary vegans and their transgression of normative scripts of happiness and commensality in a dominant meat and dairy consuming culture. The decentring of joy and happiness is also found to be integral to the critical deconstructive work of the vegan killjoy. Ahmed’s ideas further complement the frame of practice theory that I draw upon to understand the process of transition especially in the sense of opposing the meanings of dominant practices. Although food and veganism are not commented upon by Ahmed, the vegan subject constitutes, I argue, a potent further example of what she terms an “affect alien” who must willfully struggle against a dominant affective order and community. Drawing upon interviews with 40 vegans based in the UK, I illustrate examples of contestation and negotiation by vegans and those close to them. The article finds in the figure of the killjoy not only a frame by which to partly understand the negotiation of relationships between vegans and non-vegans but also an opportunity for further intersectional labour between veganism and feminism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6cc25d89699a6f80a2104c0117c5b9bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35422099,"asset_id":9132254,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35422099/download_file?st=MTczMzI2MzE2NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9132254"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9132254"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9132254; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9132254]").text(description); $(".js-view-count[data-work-id=9132254]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9132254; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='9132254']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 9132254, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6cc25d89699a6f80a2104c0117c5b9bc" } } $('.js-work-strip[data-work-id=9132254]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":9132254,"title":"Vegan Killjoys at the Table—Contesting Happiness and Negotiating Relationships with Food Practices","translated_title":"","metadata":{"abstract":"This article reports upon research on vegan transition, which I bring into dialogue with Sara Ahmed’s figure of the killjoy. 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Adams","url":"https://www.academia.edu/Documents/in/Carol_J._Adams"},{"id":917454,"name":"Food Practices","url":"https://www.academia.edu/Documents/in/Food_Practices"},{"id":931247,"name":"Philosophy and Sociology of Human/animal Relations","url":"https://www.academia.edu/Documents/in/Philosophy_and_Sociology_of_Human_animal_Relations"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5220892"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5220892/Introduction_to_Special_Issue_on_Animal_Biotechnology_Do_Animal_Biotechnologies_Have_a_Latent_Liberatory_Imaginary"><img alt="Research paper thumbnail of Introduction to Special Issue on Animal Biotechnology: Do Animal Biotechnologies Have a Latent Liberatory Imaginary?" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5220892/Introduction_to_Special_Issue_on_Animal_Biotechnology_Do_Animal_Biotechnologies_Have_a_Latent_Liberatory_Imaginary">Introduction to Special Issue on Animal Biotechnology: Do Animal Biotechnologies Have a Latent Liberatory Imaginary?</a></div><div class="wp-workCard_item"><span>Configurations</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The essays in this special issue emerged from a workshop held at Cardiff University in September ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The essays in this special issue emerged from a workshop held at Cardiff University in September 2010. As sociologists based at the dual-site (Lancaster and Cardiff) Centre for Economic and Social Aspects of Genomics (Cesagen) funded by the UK Economic and Social Research Council, we have both been engaged in researching ethical and social issues around animal biotechnologies for a number of years. The aim of the workshop was to address various examples of animal biotechnology and consider their potential effect on the future of human/animal relations. We employ here a broad definition of biotechnology to include various types of bioscience innovation instead of restricting ourselves to genetic modification (GM). In particular, we discern that several different types of biotechnology are bound up in a latent promissory discourse deployed by both scientists and animal advocates that perhaps surprisingly forecasts a benefit to the lives of other animals themselves through the uptake of particular technologies. <br /> <br />Situated, then, at the intersection of critical animal studies (CAS) and science and technology studies (STS), we are interested in the trajectories of animal biotechnology and how they may intensify or disrupt traditionally hierarchical relations between humans and other animals. Given that scientific knowledge production has been bound up in both vivisection and the commodification of farmed animals, we are interested in how new forms of knowledge could potentially reconfigure what has been an antagonistic relationship between science and social movements for animal advocacy, even though the epistemological diversity of the former has also provided much in the way of knowledge-claims for animal minds, subjectivity, and sociality via ethology and animal-welfare science.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5220892"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5220892"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5220892; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5220892]").text(description); $(".js-view-count[data-work-id=5220892]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5220892; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5220892']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5220892, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=5220892]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5220892,"title":"Introduction to Special Issue on Animal Biotechnology: Do Animal Biotechnologies Have a Latent Liberatory Imaginary?","translated_title":"","metadata":{"abstract":"The essays in this special issue emerged from a workshop held at Cardiff University in September 2010. As sociologists based at the dual-site (Lancaster and Cardiff) Centre for Economic and Social Aspects of Genomics (Cesagen) funded by the UK Economic and Social Research Council, we have both been engaged in researching ethical and social issues around animal biotechnologies for a number of years. The aim of the workshop was to address various examples of animal biotechnology and consider their potential effect on the future of human/animal relations. We employ here a broad definition of biotechnology to include various types of bioscience innovation instead of restricting ourselves to genetic modification (GM). In particular, we discern that several different types of biotechnology are bound up in a latent promissory discourse deployed by both scientists and animal advocates that perhaps surprisingly forecasts a benefit to the lives of other animals themselves through the uptake of particular technologies.\r\n\r\nSituated, then, at the intersection of critical animal studies (CAS) and science and technology studies (STS), we are interested in the trajectories of animal biotechnology and how they may intensify or disrupt traditionally hierarchical relations between humans and other animals. Given that scientific knowledge production has been bound up in both vivisection and the commodification of farmed animals, we are interested in how new forms of knowledge could potentially reconfigure what has been an antagonistic relationship between science and social movements for animal advocacy, even though the epistemological diversity of the former has also provided much in the way of knowledge-claims for animal minds, subjectivity, and sociality via ethology and animal-welfare science.","publication_date":{"day":null,"month":null,"year":2013,"errors":{}},"publication_name":"Configurations"},"translated_abstract":"The essays in this special issue emerged from a workshop held at Cardiff University in September 2010. 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In particular, we discern that several different types of biotechnology are bound up in a latent promissory discourse deployed by both scientists and animal advocates that perhaps surprisingly forecasts a benefit to the lives of other animals themselves through the uptake of particular technologies.\r\n\r\nSituated, then, at the intersection of critical animal studies (CAS) and science and technology studies (STS), we are interested in the trajectories of animal biotechnology and how they may intensify or disrupt traditionally hierarchical relations between humans and other animals. 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Movements toward Liberation" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5199511/Is_Biotechnology_Deconstructing_Animal_Domestication_Movements_toward_Liberation">Is Biotechnology Deconstructing Animal Domestication? Movements toward Liberation</a></div><div class="wp-workCard_item"><span>Configurations</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It might be assumed that the application of genomics to the production of farmed animals represen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It might be assumed that the application of genomics to the production of farmed animals represents a move of acceleration, a broadening and an elaboration of what might be possible in terms of the instrumental shaping of animal bodies to the demands of capital. However, this would be to yield too much to hubristic assumptions about the human control of science and technological innovation, and to discount alternative deployments and provocations of the molecular imaginary. Accordingly, this essay explores the potential of molecular biology to contest an already troubled distinction between wild and domesticated. Within this capability to further undermine the distinction resides a potentially important contribution to the formation of a molecular animal-liberatory imaginary. Although the technique of de-domestication has been discussed in relation to conservation projects, the essay assesses whether it could have a role in the liberation of farmed animals. Adopting a critical perspective toward the imaginary, toward de-domestication, and, indeed, toward assumptions around the meanings of liberation, the essay foregrounds various intersecting notions of temporality as vital both to the explication of biotechnological ambivalence and to the complexities of movements toward animal liberation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5199511"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5199511"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5199511; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5199511]").text(description); $(".js-view-count[data-work-id=5199511]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5199511; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5199511']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5199511, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=5199511]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5199511,"title":"Is Biotechnology Deconstructing Animal Domestication? 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Although the technique of de-domestication has been discussed in relation to conservation projects, the essay assesses whether it could have a role in the liberation of farmed animals. Adopting a critical perspective toward the imaginary, toward de-domestication, and, indeed, toward assumptions around the meanings of liberation, the essay foregrounds various intersecting notions of temporality as vital both to the explication of biotechnological ambivalence and to the complexities of movements toward animal liberation.","more_info":"Part of a Special Issue on Animal Biotechnology that I co-edited","publication_date":{"day":null,"month":null,"year":2013,"errors":{}},"publication_name":"Configurations"},"translated_abstract":"It might be assumed that the application of genomics to the production of farmed animals represents a move of acceleration, a broadening and an elaboration of what might be possible in terms of the instrumental shaping of animal bodies to the demands of capital. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="4690686"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/4690686/Animals_on_Drugs_Understanding_the_Role_of_Pharmaceutical_Companies_in_the_Animal_Industrial_Complex"><img alt="Research paper thumbnail of Animals on Drugs: Understanding the Role of Pharmaceutical Companies in the Animal-Industrial Complex" class="work-thumbnail" src="https://attachments.academia-assets.com/33835096/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/4690686/Animals_on_Drugs_Understanding_the_Role_of_Pharmaceutical_Companies_in_the_Animal_Industrial_Complex">Animals on Drugs: Understanding the Role of Pharmaceutical Companies in the Animal-Industrial Complex</a></div><div class="wp-workCard_item"><span>Journal of Bioethical Inquiry</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper I revisit previous critiques that I have made of much, though by no means all, bioe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper I revisit previous critiques that I have made of much, though by no means all, bioethical discourse. These pertain to faithfulness to dualistic ontology, a taken-for-granted normative anthropocentrism, and the exclusion of a consideration of how political economy shapes the conditions for bioethical discourse (Twine Medicine, Health Care and Philosophy 8(3):285-295, 2005; International Journal of Sociology of Agriculture and Food 16(3):1-18, 2007, 2010). Part of my argument around bioethical dualist ontology is to critique the assumption of a division between the “medical” (human) and “agricultural” (nonhuman) and to show various ways in which they are interrelated. I deepen this analysis with a focus on transnational pharmaceutical companies, with specific attention to their role in enhancing agricultural production through animal drug administration. I employ the topical case of antibiotics in order to speak to current debates in not only the interdisciplinary field of bioethics but also that of animal studies. More generally, the animal-industrial complex (Twine Journal for Critical Animal Studies 10(1):12-39, 2012) is underlined as a highly relevant bioethical object that deserves more conceptual and empirical attention. <br /> <br />Please contact me if you can't access the pdf</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0efba7b5efbbe84d21c7436a057736b8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33835096,"asset_id":4690686,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33835096/download_file?st=MTczMzI2MzE2NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4690686"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4690686"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4690686; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4690686]").text(description); $(".js-view-count[data-work-id=4690686]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4690686; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='4690686']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 4690686, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0efba7b5efbbe84d21c7436a057736b8" } } $('.js-work-strip[data-work-id=4690686]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":4690686,"title":"Animals on Drugs: Understanding the Role of Pharmaceutical Companies in the Animal-Industrial Complex","translated_title":"","metadata":{"abstract":"In this paper I revisit previous critiques that I have made of much, though by no means all, bioethical discourse. 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More generally, the animal-industrial complex (Twine Journal for Critical Animal Studies 10(1):12-39, 2012) is underlined as a highly relevant bioethical object that deserves more conceptual and empirical attention.\r\n\r\nPlease contact me if you can't access the pdf","publication_name":"Journal of Bioethical Inquiry"},"translated_abstract":"In this paper I revisit previous critiques that I have made of much, though by no means all, bioethical discourse. These pertain to faithfulness to dualistic ontology, a taken-for-granted normative anthropocentrism, and the exclusion of a consideration of how political economy shapes the conditions for bioethical discourse (Twine Medicine, Health Care and Philosophy 8(3):285-295, 2005; International Journal of Sociology of Agriculture and Food 16(3):1-18, 2007, 2010). Part of my argument around bioethical dualist ontology is to critique the assumption of a division between the “medical” (human) and “agricultural” (nonhuman) and to show various ways in which they are interrelated. I deepen this analysis with a focus on transnational pharmaceutical companies, with specific attention to their role in enhancing agricultural production through animal drug administration. I employ the topical case of antibiotics in order to speak to current debates in not only the interdisciplinary field of bioethics but also that of animal studies. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1364155"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1364155/Revealing_the_Animal_Industrial_Complex_A_Concept_and_Method_for_Critical_Animal_Studies"><img alt="Research paper thumbnail of Revealing the ‘Animal-Industrial Complex’ – A Concept & Method for Critical Animal Studies?" class="work-thumbnail" src="https://attachments.academia-assets.com/29559563/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1364155/Revealing_the_Animal_Industrial_Complex_A_Concept_and_Method_for_Critical_Animal_Studies">Revealing the ‘Animal-Industrial Complex’ – A Concept & Method for Critical Animal Studies?</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper returns to Barbara Noske‟s (1989) concept of the „animal-industrial complex‟ in order ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper returns to Barbara Noske‟s (1989) concept of the „animal-industrial complex‟ in order to develop and re/present it as a key organizing frame of analysis and research collaboration for the field of critical animal studies (CAS). In presenting various ways of refining its definition and illustrating some intersections between both different forms of animal use and with other „complex‟ concepts, the aim is also to help build CAS capacity in analyzing the role of political economy in shaping human-animal relations. Whilst keeping the permeability of the boundaries of the complex very much to the fore, this paper nevertheless focuses on farmed animals and case studies virtual methods of apprehending „livestock‟ genetics companies as one approach for potentially bringing the animal-industrial complex into a more clearly delineated space of scholarly and public critical scrutiny.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a016e61c0e93684348105cec1a4a9dd1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":29559563,"asset_id":1364155,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/29559563/download_file?st=MTczMzI2MzE2NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1364155"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1364155"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1364155; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1364155]").text(description); $(".js-view-count[data-work-id=1364155]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1364155; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1364155']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1364155, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a016e61c0e93684348105cec1a4a9dd1" } } $('.js-work-strip[data-work-id=1364155]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1364155,"title":"Revealing the ‘Animal-Industrial Complex’ – A Concept \u0026 Method for Critical Animal Studies?","translated_title":"","metadata":{"abstract":"This paper returns to Barbara Noske‟s (1989) concept of the „animal-industrial complex‟ in order to develop and re/present it as a key organizing frame of analysis and research collaboration for the field of critical animal studies (CAS). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="14818" id="books"><div class="js-work-strip profile--work_container" data-work-id="34960046"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34960046/CR%C3%8DTICA_Y_ANIMALIDAD_CUANDO_EL_OTRO_A%C3%9ALLA"><img alt="Research paper thumbnail of CRÍTICA Y ANIMALIDAD: CUANDO EL OTRO AÚLLA" class="work-thumbnail" src="https://attachments.academia-assets.com/54822111/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34960046/CR%C3%8DTICA_Y_ANIMALIDAD_CUANDO_EL_OTRO_A%C3%9ALLA">CRÍTICA Y ANIMALIDAD: CUANDO EL OTRO AÚLLA</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://conicet-ar.academia.edu/MaryAndre">María Marta Andreatta</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://conicet.academia.edu/silvinapezzetta">silvina pezzetta</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/CharlesPatterson9">Charles Patterson</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://queensu.academia.edu/WillKymlicka">Will Kymlicka</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://sydney.academia.edu/DineshWadiwel">Dinesh Wadiwel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://edgehill.academia.edu/RichardTwine">Richard Twine</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uva-es.academia.edu/AliciaPuleo">Alicia Puleo</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Los textos del presente libro se organizan en torno a tres ejes relevantes en el campo de los est...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Los textos del presente libro se organizan en torno a tres ejes relevantes en el campo de los estudios críticos animales: la construcción ideológica, histórica y social de la dominación sobre los animales, la interseccionalidad entre las dominaciones de especie, raza, género y clase, y las conexiones entre la ética, la filosofía política y las relaciones político-económicas. El libro consta de los siguientes capítulos: Cap. 1: A grande divisória, de Charles Patterson; Cap. 2: El Nuevo Ateísmo: promesas y problemas para las especies distintas de las humanas, de Kim Socha; Cap. 3: Proteína feminizada: significado, representaciones e implicancias, de Carol J. Adams; Cap. 4: Nada para ver - algo para ver: animales blancos y vida / muerte excepcional, de Fiona Probyn-Rapsey; Cap. 5: De Polis a Zoopolis: Una teoría política del derecho animal, de Sue Donaldson y Will Kymlicka; Cap. 6: La guerra contra los animales. Dominación, ley y soberanía, de Dinesh Joseph Wadiwel; Cap. 7: Ecosistema y paisaje: estrategias para el Antropoceno, de Adrian Franklin; Cap 8: Develando el "Complejo Animal-Industrial". ¿Un concepto y un método para los estudios críticos animales?, de Richard Twine. El prólogo está a cargo de Alicia Puleo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4729eb436c22de7bab2fc180aef6bd6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54822111,"asset_id":34960046,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54822111/download_file?st=MTczMzI2MzE2NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34960046"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34960046"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34960046; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34960046]").text(description); $(".js-view-count[data-work-id=34960046]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34960046; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34960046']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34960046, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a4729eb436c22de7bab2fc180aef6bd6" } } $('.js-work-strip[data-work-id=34960046]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34960046,"title":"CRÍTICA Y ANIMALIDAD: CUANDO EL OTRO AÚLLA","translated_title":"","metadata":{"abstract":"Los textos del presente libro se organizan en torno a tres ejes relevantes en el campo de los estudios críticos animales: la construcción ideológica, histórica y social de la dominación sobre los animales, la interseccionalidad entre las dominaciones de especie, raza, género y clase, y las conexiones entre la ética, la filosofía política y las relaciones político-económicas. 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data-work-id="67273468"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67273468/Physiognomy_Phrenology_and_the_Temporality_of_the_Body"><img alt="Research paper thumbnail of Physiognomy, Phrenology and the Temporality of the Body" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67273468/Physiognomy_Phrenology_and_the_Temporality_of_the_Body">Physiognomy, Phrenology and the Temporality of the Body</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the sociology of the body, the analysis of physiognomy is a neglected topic. The idea that one...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the sociology of the body, the analysis of physiognomy is a neglected topic. The idea that one can judge the character of another from their facial or bodily characteristics is a pervasive phenomenon. However, its historical and cultural spread does not entail that we inevitably tie it to notions of human essence. This study focuses upon a particular periodic resurgence of physiognomic discourse in the West, at the end of the 18th and the entirety of the 19th century. In contrast to previous arguments, I argue that physiognomic discourse was able to exploit 19th-century phrenology as a conduit for its own perpetuation. I point out that the perception of the other that physiognomy promotes is largely based upon an atemporal view of the body. I suggest that this physiognomic perception remains an entrenched but changeable component in contemporary relations between self and other.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67273468"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67273468"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67273468; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67273468]").text(description); $(".js-view-count[data-work-id=67273468]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67273468; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67273468']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67273468, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=67273468]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67273468,"title":"Physiognomy, Phrenology and the Temporality of the Body","translated_title":"","metadata":{"abstract":"In the sociology of the body, the analysis of physiognomy is a neglected topic. 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The idea that one can judge the character of another from their facial or bodily characteristics is a pervasive phenomenon. However, its historical and cultural spread does not entail that we inevitably tie it to notions of human essence. This study focuses upon a particular periodic resurgence of physiognomic discourse in the West, at the end of the 18th and the entirety of the 19th century. In contrast to previous arguments, I argue that physiognomic discourse was able to exploit 19th-century phrenology as a conduit for its own perpetuation. I point out that the perception of the other that physiognomy promotes is largely based upon an atemporal view of the body. I suggest that this physiognomic perception remains an entrenched but changeable component in contemporary relations between self and other.","internal_url":"https://www.academia.edu/67273468/Physiognomy_Phrenology_and_the_Temporality_of_the_Body","translated_internal_url":"","created_at":"2022-01-05T11:42:19.651-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":41342,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Physiognomy_Phrenology_and_the_Temporality_of_the_Body","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":41342,"first_name":"Richard","middle_initials":null,"last_name":"Twine","page_name":"RichardTwine","domain_name":"edgehill","created_at":"2009-04-30T07:23:24.463-07:00","display_name":"Richard Twine","url":"https://edgehill.academia.edu/RichardTwine"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies"},{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology"},{"id":3277,"name":"Race and Racism","url":"https://www.academia.edu/Documents/in/Race_and_Racism"},{"id":3798,"name":"Physiognomy","url":"https://www.academia.edu/Documents/in/Physiognomy"},{"id":12693,"name":"Body Image","url":"https://www.academia.edu/Documents/in/Body_Image"},{"id":14162,"name":"Sociology of the Body","url":"https://www.academia.edu/Documents/in/Sociology_of_the_Body"},{"id":29508,"name":"History of Medicine and the Body","url":"https://www.academia.edu/Documents/in/History_of_Medicine_and_the_Body"},{"id":32663,"name":"Temporality (Time Studies)","url":"https://www.academia.edu/Documents/in/Temporality_Time_Studies_"},{"id":74476,"name":"Phrenology","url":"https://www.academia.edu/Documents/in/Phrenology"},{"id":975986,"name":"Body \u0026 Society","url":"https://www.academia.edu/Documents/in/Body_and_Society"},{"id":1744493,"name":"Science and Technology Studies","url":"https://www.academia.edu/Documents/in/Science_and_Technology_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="26522300"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/26522300/A_Sustainable_Campus_The_Sydney_Declaration_on_Interspecies_Sustainability"><img alt="Research paper thumbnail of A Sustainable Campus: The Sydney Declaration on Interspecies Sustainability" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/26522300/A_Sustainable_Campus_The_Sydney_Declaration_on_Interspecies_Sustainability">A Sustainable Campus: The Sydney Declaration on Interspecies Sustainability</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uow.academia.edu/FionaProbynRapsey">Fiona Probyn-Rapsey</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://canterbury-nz.academia.edu/NikTaylor">Nik Taylor</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://edgehill.academia.edu/RichardTwine">Richard Twine</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://sydney.academia.edu/AstridaNeimanis">Astrida Neimanis</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The paper can be downloaded FREE and in FULL here - http://ro.uow.edu.au/asj/ Under the remit of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper can be downloaded FREE and in FULL here - <a href="http://ro.uow.edu.au/asj/" rel="nofollow">http://ro.uow.edu.au/asj/</a><br /><br />Under the remit of an expanded definition of sustainability – one that acknowledges animal agriculture as a key carbon intensive industry, and one that includes interspecies ethics as an integral part of social justice – institutions such as Universities can and should play a role in supporting a wider agenda for sustainable food practices on campus. By drawing out clear connections between sustainability objectives on campus and the shift away from animal based products, the objective of this article is to advocate for a more consistent understanding and implementation of sustainability measures as championed by university campuses at large. We will draw out clear connections between sustainability objectives on campus and the shift away from animal based products. Overall, our arguments are contextualised within broader debates on the relationship between sustainability, social justice and interspecies ethics. We envisage that such discussion will contribute to an enriched, more robust sense of sustainability—one in which food justice refers not only to justice for human consumers and producers of food and the land used by them, but also to justice for the nonhuman animals considered as potential sources of food themselves.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26522300"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26522300"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26522300; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26522300]").text(description); $(".js-view-count[data-work-id=26522300]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26522300; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26522300']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 26522300, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=26522300]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26522300,"title":"A Sustainable Campus: The Sydney Declaration on Interspecies Sustainability","translated_title":"","metadata":{"abstract":"The paper can be downloaded FREE and in FULL here - http://ro.uow.edu.au/asj/\n\nUnder the remit of an expanded definition of sustainability – one that acknowledges animal agriculture as a key carbon intensive industry, and one that includes interspecies ethics as an integral part of social justice – institutions such as Universities can and should play a role in supporting a wider agenda for sustainable food practices on campus. By drawing out clear connections between sustainability objectives on campus and the shift away from animal based products, the objective of this article is to advocate for a more consistent understanding and implementation of sustainability measures as championed by university campuses at large. We will draw out clear connections between sustainability objectives on campus and the shift away from animal based products. Overall, our arguments are contextualised within broader debates on the relationship between sustainability, social justice and interspecies ethics. We envisage that such discussion will contribute to an enriched, more robust sense of sustainability—one in which food justice refers not only to justice for human consumers and producers of food and the land used by them, but also to justice for the nonhuman animals considered as potential sources of food themselves."},"translated_abstract":"The paper can be downloaded FREE and in FULL here - http://ro.uow.edu.au/asj/\n\nUnder the remit of an expanded definition of sustainability – one that acknowledges animal agriculture as a key carbon intensive industry, and one that includes interspecies ethics as an integral part of social justice – institutions such as Universities can and should play a role in supporting a wider agenda for sustainable food practices on campus. 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}); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="15146912"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/15146912/Understanding_snacking_through_a_practice_theory_lens"><img alt="Research paper thumbnail of Understanding snacking through a practice theory lens" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/15146912/Understanding_snacking_through_a_practice_theory_lens">Understanding snacking through a practice theory lens</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article approaches snacking from a practice theory perspective in order to understand how th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article approaches snacking from a practice theory perspective in order to understand how this reframing may afford new insights. In doing so it also contributes to sociological thinking on eating practices and their reproduction as well as reflecting upon the ontological assertions of practice theory and its theory of social change. In particular this article argues that the re-conceptualisation serves to clarify a sociological research agenda for eating practices associated with snacking. It is argued that setting snacking within routine temporalities and spatialities and as bound up in the recursivity between practices and relations is especially important for thinking about snacking sociologically. In common with applications of practice theory in the field of sustainability transitions the aim is to move beyond individualistic assumptions of behaviour change and instead situate snacking as an eating practice with health implications that has emerged within the social, temporal, economic and cultural organisation of everyday life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="15146912"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="15146912"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15146912; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=15146912]").text(description); $(".js-view-count[data-work-id=15146912]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 15146912; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='15146912']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 15146912, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=15146912]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":15146912,"title":"Understanding snacking through a practice theory lens","translated_title":"","metadata":{"abstract":"This article approaches snacking from a practice theory perspective in order to understand how this reframing may afford new insights. 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In common with applications of practice theory in the field of sustainability transitions the aim is to move beyond individualistic assumptions of behaviour change and instead situate snacking as an eating practice with health implications that has emerged within the social, temporal, economic and cultural organisation of everyday life."},"translated_abstract":"This article approaches snacking from a practice theory perspective in order to understand how this reframing may afford new insights. In doing so it also contributes to sociological thinking on eating practices and their reproduction as well as reflecting upon the ontological assertions of practice theory and its theory of social change. In particular this article argues that the re-conceptualisation serves to clarify a sociological research agenda for eating practices associated with snacking. It is argued that setting snacking within routine temporalities and spatialities and as bound up in the recursivity between practices and relations is especially important for thinking about snacking sociologically. In common with applications of practice theory in the field of sustainability transitions the aim is to move beyond individualistic assumptions of behaviour change and instead situate snacking as an eating practice with health implications that has emerged within the social, temporal, economic and cultural organisation of everyday life.","internal_url":"https://www.academia.edu/15146912/Understanding_snacking_through_a_practice_theory_lens","translated_internal_url":"","created_at":"2015-08-24T07:53:17.808-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":41342,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Understanding_snacking_through_a_practice_theory_lens","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":41342,"first_name":"Richard","middle_initials":null,"last_name":"Twine","page_name":"RichardTwine","domain_name":"edgehill","created_at":"2009-04-30T07:23:24.463-07:00","display_name":"Richard Twine","url":"https://edgehill.academia.edu/RichardTwine"},"attachments":[],"research_interests":[{"id":1902,"name":"Practice theory","url":"https://www.academia.edu/Documents/in/Practice_theory"},{"id":3128,"name":"Sociology of Food and Eating","url":"https://www.academia.edu/Documents/in/Sociology_of_Food_and_Eating"},{"id":5438,"name":"Health Behaviour Change","url":"https://www.academia.edu/Documents/in/Health_Behaviour_Change"},{"id":7567,"name":"Health Seeking Behaviour","url":"https://www.academia.edu/Documents/in/Health_Seeking_Behaviour"},{"id":17497,"name":"Sociology of Everyday Life","url":"https://www.academia.edu/Documents/in/Sociology_of_Everyday_Life"},{"id":1155815,"name":"Snacking Behaviour","url":"https://www.academia.edu/Documents/in/Snacking_Behaviour"}],"urls":[{"id":5276300,"url":"http://onlinelibrary.wiley.com/doi/10.1111/1467-9566.12310/abstract"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12806632"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12806632/The_Rise_of_Critical_Animal_Studies_From_the_Margins_to_the_Centre_Editors_interview_with_Dinesh_Wadiwel"><img alt="Research paper thumbnail of The Rise of Critical Animal Studies: From the Margins to the Centre - Editors interview with Dinesh Wadiwel" class="work-thumbnail" src="https://attachments.academia-assets.com/37831438/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12806632/The_Rise_of_Critical_Animal_Studies_From_the_Margins_to_the_Centre_Editors_interview_with_Dinesh_Wadiwel">The Rise of Critical Animal Studies: From the Margins to the Centre - Editors interview with Dinesh Wadiwel</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://canterbury-nz.academia.edu/NikTaylor">Nik Taylor</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://edgehill.academia.edu/RichardTwine">Richard Twine</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Rise of Critical Animal Studies: From the Margins to the Centre (London and New York: Routled...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Rise of Critical Animal Studies: From the Margins to the Centre (London and New York: Routledge, 2014) is an important new collection featuring critical animal studies scholars who are working within the discipline of Sociology. In this interview, Dinesh Wadiwel asks editors Nik Taylor and Richard Twine to talk more about the volume and contribution it makes – August 2014.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="02492dd7bf6d0cc6df677fc2a7916bc9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37831438,"asset_id":12806632,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37831438/download_file?st=MTczMzI2MzE2NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12806632"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12806632"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12806632; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12806632]").text(description); $(".js-view-count[data-work-id=12806632]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12806632; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12806632']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12806632, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "02492dd7bf6d0cc6df677fc2a7916bc9" } } $('.js-work-strip[data-work-id=12806632]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12806632,"title":"The Rise of Critical Animal Studies: From the Margins to the Centre - Editors interview with Dinesh Wadiwel","translated_title":"","metadata":{"abstract":"The Rise of Critical Animal Studies: From the Margins to the Centre (London and New York: Routledge, 2014) is an important new collection featuring critical animal studies scholars who are working within the discipline of Sociology. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="9132254"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9132254/Vegan_Killjoys_at_the_Table_Contesting_Happiness_and_Negotiating_Relationships_with_Food_Practices"><img alt="Research paper thumbnail of Vegan Killjoys at the Table—Contesting Happiness and Negotiating Relationships with Food Practices" class="work-thumbnail" src="https://attachments.academia-assets.com/35422099/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9132254/Vegan_Killjoys_at_the_Table_Contesting_Happiness_and_Negotiating_Relationships_with_Food_Practices">Vegan Killjoys at the Table—Contesting Happiness and Negotiating Relationships with Food Practices</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article reports upon research on vegan transition, which I bring into dialogue with Sara Ahm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article reports upon research on vegan transition, which I bring into dialogue with Sara Ahmed’s figure of the killjoy. Ahmed’s work on affect and the feminist killjoy is found to be apt for considering contemporary vegans and their transgression of normative scripts of happiness and commensality in a dominant meat and dairy consuming culture. The decentring of joy and happiness is also found to be integral to the critical deconstructive work of the vegan killjoy. Ahmed’s ideas further complement the frame of practice theory that I draw upon to understand the process of transition especially in the sense of opposing the meanings of dominant practices. Although food and veganism are not commented upon by Ahmed, the vegan subject constitutes, I argue, a potent further example of what she terms an “affect alien” who must willfully struggle against a dominant affective order and community. Drawing upon interviews with 40 vegans based in the UK, I illustrate examples of contestation and negotiation by vegans and those close to them. The article finds in the figure of the killjoy not only a frame by which to partly understand the negotiation of relationships between vegans and non-vegans but also an opportunity for further intersectional labour between veganism and feminism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6cc25d89699a6f80a2104c0117c5b9bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35422099,"asset_id":9132254,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35422099/download_file?st=MTczMzI2MzE2NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9132254"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9132254"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9132254; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9132254]").text(description); $(".js-view-count[data-work-id=9132254]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9132254; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='9132254']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 9132254, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6cc25d89699a6f80a2104c0117c5b9bc" } } $('.js-work-strip[data-work-id=9132254]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":9132254,"title":"Vegan Killjoys at the Table—Contesting Happiness and Negotiating Relationships with Food Practices","translated_title":"","metadata":{"abstract":"This article reports upon research on vegan transition, which I bring into dialogue with Sara Ahmed’s figure of the killjoy. 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As sociologists based at the dual-site (Lancaster and Cardiff) Centre for Economic and Social Aspects of Genomics (Cesagen) funded by the UK Economic and Social Research Council, we have both been engaged in researching ethical and social issues around animal biotechnologies for a number of years. The aim of the workshop was to address various examples of animal biotechnology and consider their potential effect on the future of human/animal relations. We employ here a broad definition of biotechnology to include various types of bioscience innovation instead of restricting ourselves to genetic modification (GM). In particular, we discern that several different types of biotechnology are bound up in a latent promissory discourse deployed by both scientists and animal advocates that perhaps surprisingly forecasts a benefit to the lives of other animals themselves through the uptake of particular technologies. <br /> <br />Situated, then, at the intersection of critical animal studies (CAS) and science and technology studies (STS), we are interested in the trajectories of animal biotechnology and how they may intensify or disrupt traditionally hierarchical relations between humans and other animals. Given that scientific knowledge production has been bound up in both vivisection and the commodification of farmed animals, we are interested in how new forms of knowledge could potentially reconfigure what has been an antagonistic relationship between science and social movements for animal advocacy, even though the epistemological diversity of the former has also provided much in the way of knowledge-claims for animal minds, subjectivity, and sociality via ethology and animal-welfare science.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5220892"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5220892"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5220892; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5220892]").text(description); $(".js-view-count[data-work-id=5220892]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5220892; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5220892']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5220892, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=5220892]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5220892,"title":"Introduction to Special Issue on Animal Biotechnology: Do Animal Biotechnologies Have a Latent Liberatory Imaginary?","translated_title":"","metadata":{"abstract":"The essays in this special issue emerged from a workshop held at Cardiff University in September 2010. As sociologists based at the dual-site (Lancaster and Cardiff) Centre for Economic and Social Aspects of Genomics (Cesagen) funded by the UK Economic and Social Research Council, we have both been engaged in researching ethical and social issues around animal biotechnologies for a number of years. The aim of the workshop was to address various examples of animal biotechnology and consider their potential effect on the future of human/animal relations. We employ here a broad definition of biotechnology to include various types of bioscience innovation instead of restricting ourselves to genetic modification (GM). In particular, we discern that several different types of biotechnology are bound up in a latent promissory discourse deployed by both scientists and animal advocates that perhaps surprisingly forecasts a benefit to the lives of other animals themselves through the uptake of particular technologies.\r\n\r\nSituated, then, at the intersection of critical animal studies (CAS) and science and technology studies (STS), we are interested in the trajectories of animal biotechnology and how they may intensify or disrupt traditionally hierarchical relations between humans and other animals. Given that scientific knowledge production has been bound up in both vivisection and the commodification of farmed animals, we are interested in how new forms of knowledge could potentially reconfigure what has been an antagonistic relationship between science and social movements for animal advocacy, even though the epistemological diversity of the former has also provided much in the way of knowledge-claims for animal minds, subjectivity, and sociality via ethology and animal-welfare science.","publication_date":{"day":null,"month":null,"year":2013,"errors":{}},"publication_name":"Configurations"},"translated_abstract":"The essays in this special issue emerged from a workshop held at Cardiff University in September 2010. 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In particular, we discern that several different types of biotechnology are bound up in a latent promissory discourse deployed by both scientists and animal advocates that perhaps surprisingly forecasts a benefit to the lives of other animals themselves through the uptake of particular technologies.\r\n\r\nSituated, then, at the intersection of critical animal studies (CAS) and science and technology studies (STS), we are interested in the trajectories of animal biotechnology and how they may intensify or disrupt traditionally hierarchical relations between humans and other animals. 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Movements toward Liberation" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5199511/Is_Biotechnology_Deconstructing_Animal_Domestication_Movements_toward_Liberation">Is Biotechnology Deconstructing Animal Domestication? Movements toward Liberation</a></div><div class="wp-workCard_item"><span>Configurations</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It might be assumed that the application of genomics to the production of farmed animals represen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It might be assumed that the application of genomics to the production of farmed animals represents a move of acceleration, a broadening and an elaboration of what might be possible in terms of the instrumental shaping of animal bodies to the demands of capital. However, this would be to yield too much to hubristic assumptions about the human control of science and technological innovation, and to discount alternative deployments and provocations of the molecular imaginary. Accordingly, this essay explores the potential of molecular biology to contest an already troubled distinction between wild and domesticated. Within this capability to further undermine the distinction resides a potentially important contribution to the formation of a molecular animal-liberatory imaginary. Although the technique of de-domestication has been discussed in relation to conservation projects, the essay assesses whether it could have a role in the liberation of farmed animals. Adopting a critical perspective toward the imaginary, toward de-domestication, and, indeed, toward assumptions around the meanings of liberation, the essay foregrounds various intersecting notions of temporality as vital both to the explication of biotechnological ambivalence and to the complexities of movements toward animal liberation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5199511"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5199511"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5199511; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5199511]").text(description); $(".js-view-count[data-work-id=5199511]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5199511; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5199511']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 5199511, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=5199511]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5199511,"title":"Is Biotechnology Deconstructing Animal Domestication? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="4690686"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/4690686/Animals_on_Drugs_Understanding_the_Role_of_Pharmaceutical_Companies_in_the_Animal_Industrial_Complex"><img alt="Research paper thumbnail of Animals on Drugs: Understanding the Role of Pharmaceutical Companies in the Animal-Industrial Complex" class="work-thumbnail" src="https://attachments.academia-assets.com/33835096/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/4690686/Animals_on_Drugs_Understanding_the_Role_of_Pharmaceutical_Companies_in_the_Animal_Industrial_Complex">Animals on Drugs: Understanding the Role of Pharmaceutical Companies in the Animal-Industrial Complex</a></div><div class="wp-workCard_item"><span>Journal of Bioethical Inquiry</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper I revisit previous critiques that I have made of much, though by no means all, bioe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper I revisit previous critiques that I have made of much, though by no means all, bioethical discourse. These pertain to faithfulness to dualistic ontology, a taken-for-granted normative anthropocentrism, and the exclusion of a consideration of how political economy shapes the conditions for bioethical discourse (Twine Medicine, Health Care and Philosophy 8(3):285-295, 2005; International Journal of Sociology of Agriculture and Food 16(3):1-18, 2007, 2010). Part of my argument around bioethical dualist ontology is to critique the assumption of a division between the “medical” (human) and “agricultural” (nonhuman) and to show various ways in which they are interrelated. I deepen this analysis with a focus on transnational pharmaceutical companies, with specific attention to their role in enhancing agricultural production through animal drug administration. I employ the topical case of antibiotics in order to speak to current debates in not only the interdisciplinary field of bioethics but also that of animal studies. More generally, the animal-industrial complex (Twine Journal for Critical Animal Studies 10(1):12-39, 2012) is underlined as a highly relevant bioethical object that deserves more conceptual and empirical attention. <br /> <br />Please contact me if you can't access the pdf</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0efba7b5efbbe84d21c7436a057736b8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33835096,"asset_id":4690686,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33835096/download_file?st=MTczMzI2MzE2NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4690686"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4690686"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4690686; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4690686]").text(description); $(".js-view-count[data-work-id=4690686]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4690686; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='4690686']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 4690686, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0efba7b5efbbe84d21c7436a057736b8" } } $('.js-work-strip[data-work-id=4690686]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":4690686,"title":"Animals on Drugs: Understanding the Role of Pharmaceutical Companies in the Animal-Industrial Complex","translated_title":"","metadata":{"abstract":"In this paper I revisit previous critiques that I have made of much, though by no means all, bioethical discourse. 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More generally, the animal-industrial complex (Twine Journal for Critical Animal Studies 10(1):12-39, 2012) is underlined as a highly relevant bioethical object that deserves more conceptual and empirical attention.\r\n\r\nPlease contact me if you can't access the pdf","publication_name":"Journal of Bioethical Inquiry"},"translated_abstract":"In this paper I revisit previous critiques that I have made of much, though by no means all, bioethical discourse. These pertain to faithfulness to dualistic ontology, a taken-for-granted normative anthropocentrism, and the exclusion of a consideration of how political economy shapes the conditions for bioethical discourse (Twine Medicine, Health Care and Philosophy 8(3):285-295, 2005; International Journal of Sociology of Agriculture and Food 16(3):1-18, 2007, 2010). Part of my argument around bioethical dualist ontology is to critique the assumption of a division between the “medical” (human) and “agricultural” (nonhuman) and to show various ways in which they are interrelated. I deepen this analysis with a focus on transnational pharmaceutical companies, with specific attention to their role in enhancing agricultural production through animal drug administration. I employ the topical case of antibiotics in order to speak to current debates in not only the interdisciplinary field of bioethics but also that of animal studies. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1364155"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1364155/Revealing_the_Animal_Industrial_Complex_A_Concept_and_Method_for_Critical_Animal_Studies"><img alt="Research paper thumbnail of Revealing the ‘Animal-Industrial Complex’ – A Concept & Method for Critical Animal Studies?" class="work-thumbnail" src="https://attachments.academia-assets.com/29559563/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1364155/Revealing_the_Animal_Industrial_Complex_A_Concept_and_Method_for_Critical_Animal_Studies">Revealing the ‘Animal-Industrial Complex’ – A Concept & Method for Critical Animal Studies?</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper returns to Barbara Noske‟s (1989) concept of the „animal-industrial complex‟ in order ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper returns to Barbara Noske‟s (1989) concept of the „animal-industrial complex‟ in order to develop and re/present it as a key organizing frame of analysis and research collaboration for the field of critical animal studies (CAS). In presenting various ways of refining its definition and illustrating some intersections between both different forms of animal use and with other „complex‟ concepts, the aim is also to help build CAS capacity in analyzing the role of political economy in shaping human-animal relations. Whilst keeping the permeability of the boundaries of the complex very much to the fore, this paper nevertheless focuses on farmed animals and case studies virtual methods of apprehending „livestock‟ genetics companies as one approach for potentially bringing the animal-industrial complex into a more clearly delineated space of scholarly and public critical scrutiny.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a016e61c0e93684348105cec1a4a9dd1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":29559563,"asset_id":1364155,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/29559563/download_file?st=MTczMzI2MzE2NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1364155"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1364155"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1364155; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1364155]").text(description); $(".js-view-count[data-work-id=1364155]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1364155; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1364155']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1364155, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a016e61c0e93684348105cec1a4a9dd1" } } $('.js-work-strip[data-work-id=1364155]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1364155,"title":"Revealing the ‘Animal-Industrial Complex’ – A Concept \u0026 Method for Critical Animal Studies?","translated_title":"","metadata":{"abstract":"This paper returns to Barbara Noske‟s (1989) concept of the „animal-industrial complex‟ in order to develop and re/present it as a key organizing frame of analysis and research collaboration for the field of critical animal studies (CAS). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="5435379" id="chaptersjournalarticles"><div class="js-work-strip profile--work_container" data-work-id="26521160"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/26521160/A_Sustainable_Campus_the_Sydney_Declaration_on_Interspecies_Sustainability"><img alt="Research paper thumbnail of A Sustainable Campus: the Sydney Declaration on Interspecies Sustainability" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/26521160/A_Sustainable_Campus_the_Sydney_Declaration_on_Interspecies_Sustainability">A Sustainable Campus: the Sydney Declaration on Interspecies Sustainability</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uow.academia.edu/FionaProbynRapsey">Fiona Probyn-Rapsey</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://sydney.academia.edu/DineshWadiwel">Dinesh Wadiwel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://canterbury-nz.academia.edu/NikTaylor">Nik Taylor</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://edgehill.academia.edu/RichardTwine">Richard Twine</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://sydney.academia.edu/AstridaNeimanis">Astrida Neimanis</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">FOR FULL ARTICLE SEE LINK TO THE URL ABOVE Under the remit of an expanded definition of sustainab...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">FOR FULL ARTICLE SEE LINK TO THE URL ABOVE<br />Under the remit of an expanded definition of sustainability – one that acknowledges animal agriculture as a key carbon intensive industry, and one that includes interspecies ethics as an integral part of social justice – institutions such as Universities can and<br />should play a role in supporting a wider agenda for sustainable food practices on campus. By<br />drawing out clear connections between sustainability objectives on campus and the shift away<br />from animal based products, the objective of this article is to advocate for a more consistent<br />understanding and implementation of sustainability measures as championed by university<br />campuses at large. We will draw out clear connections between sustainability objectives on<br />campus and the shift away from animal based products. Overall, our arguments are<br />contextualised within broader debates on the relationship between sustainability, social justice<br />and interspecies ethics. We envisage that such discussion will contribute to an enriched, more<br />robust sense of sustainability—one in which food justice refers not only to justice for human<br />consumers and producers of food and the land used by them, but also to justice for the<br />nonhuman animals considered as potential sources of food themselves.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26521160"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26521160"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26521160; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26521160]").text(description); $(".js-view-count[data-work-id=26521160]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26521160; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26521160']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 26521160, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=26521160]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26521160,"title":"A Sustainable Campus: the Sydney Declaration on Interspecies Sustainability","translated_title":"","metadata":{"abstract":"FOR FULL ARTICLE SEE LINK TO THE URL ABOVE\nUnder the remit of an expanded definition of sustainability – one that acknowledges animal agriculture as a key carbon intensive industry, and one that includes interspecies ethics as an integral part of social justice – institutions such as Universities can and\nshould play a role in supporting a wider agenda for sustainable food practices on campus. By\ndrawing out clear connections between sustainability objectives on campus and the shift away\nfrom animal based products, the objective of this article is to advocate for a more consistent\nunderstanding and implementation of sustainability measures as championed by university\ncampuses at large. We will draw out clear connections between sustainability objectives on\ncampus and the shift away from animal based products. Overall, our arguments are\ncontextualised within broader debates on the relationship between sustainability, social justice\nand interspecies ethics. We envisage that such discussion will contribute to an enriched, more\nrobust sense of sustainability—one in which food justice refers not only to justice for human\nconsumers and producers of food and the land used by them, but also to justice for the\nnonhuman animals considered as potential sources of food themselves."},"translated_abstract":"FOR FULL ARTICLE SEE LINK TO THE URL ABOVE\nUnder the remit of an expanded definition of sustainability – one that acknowledges animal agriculture as a key carbon intensive industry, and one that includes interspecies ethics as an integral part of social justice – institutions such as Universities can and\nshould play a role in supporting a wider agenda for sustainable food practices on campus. By\ndrawing out clear connections between sustainability objectives on campus and the shift away\nfrom animal based products, the objective of this article is to advocate for a more consistent\nunderstanding and implementation of sustainability measures as championed by university\ncampuses at large. We will draw out clear connections between sustainability objectives on\ncampus and the shift away from animal based products. Overall, our arguments are\ncontextualised within broader debates on the relationship between sustainability, social justice\nand interspecies ethics. We envisage that such discussion will contribute to an enriched, more\nrobust sense of sustainability—one in which food justice refers not only to justice for human\nconsumers and producers of food and the land used by them, but also to justice for the\nnonhuman animals considered as potential sources of food themselves.","internal_url":"https://www.academia.edu/26521160/A_Sustainable_Campus_the_Sydney_Declaration_on_Interspecies_Sustainability","translated_internal_url":"","created_at":"2016-06-26T19:58:17.743-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":130709,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":21778379,"work_id":26521160,"tagging_user_id":130709,"tagged_user_id":24776917,"co_author_invite_id":null,"email":"s***n@gov.bc.ca","display_order":0,"name":"Sue Donaldson","title":"A Sustainable Campus: the Sydney Declaration on Interspecies Sustainability"},{"id":21778380,"work_id":26521160,"tagging_user_id":130709,"tagged_user_id":21367617,"co_author_invite_id":null,"email":"d***l@sydney.edu.au","affiliation":"The University of Sydney","display_order":4194304,"name":"Dinesh Wadiwel","title":"A Sustainable Campus: the Sydney Declaration on Interspecies Sustainability"},{"id":21778381,"work_id":26521160,"tagging_user_id":130709,"tagged_user_id":148670,"co_author_invite_id":null,"email":"n***r@canterbury.ac.nz","affiliation":"University of Canterbury/Te Whare Wānanga o Waitaha","display_order":6291456,"name":"Nik Taylor","title":"A Sustainable Campus: the Sydney Declaration on Interspecies Sustainability"},{"id":21778382,"work_id":26521160,"tagging_user_id":130709,"tagged_user_id":41342,"co_author_invite_id":null,"email":"r***e@hotmail.com","affiliation":"Edge Hill University","display_order":7340032,"name":"Richard Twine","title":"A Sustainable Campus: the Sydney Declaration on Interspecies Sustainability"},{"id":21778383,"work_id":26521160,"tagging_user_id":130709,"tagged_user_id":7188510,"co_author_invite_id":null,"email":"s***e@mac.com","affiliation":"University of Technology Sydney","display_order":7864320,"name":"Stuart White","title":"A Sustainable Campus: the Sydney Declaration on Interspecies Sustainability"},{"id":21778385,"work_id":26521160,"tagging_user_id":130709,"tagged_user_id":148819,"co_author_invite_id":null,"email":"a***s@gmail.com","affiliation":"The University of Sydney","display_order":8257536,"name":"Astrida Neimanis","title":"A Sustainable Campus: the Sydney Declaration on Interspecies Sustainability"},{"id":21778386,"work_id":26521160,"tagging_user_id":130709,"tagged_user_id":1220887,"co_author_invite_id":null,"email":"t***a@sydney.edu.au","affiliation":"University of British Columbia","display_order":8323072,"name":"Tess Lea","title":"A Sustainable Campus: the Sydney Declaration on Interspecies Sustainability"},{"id":21778387,"work_id":26521160,"tagging_user_id":130709,"tagged_user_id":9123470,"co_author_invite_id":null,"email":"a***s@canterbury.ac.nz","affiliation":"University of Canterbury/Te Whare Wānanga o Waitaha","display_order":8355840,"name":"Annie Potts","title":"A Sustainable Campus: the Sydney Declaration on Interspecies Sustainability"}],"downloadable_attachments":[],"slug":"A_Sustainable_Campus_the_Sydney_Declaration_on_Interspecies_Sustainability","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":130709,"first_name":"Fiona","middle_initials":"","last_name":"Probyn-Rapsey","page_name":"FionaProbynRapsey","domain_name":"uow","created_at":"2010-02-10T06:03:06.811-08:00","display_name":"Fiona Probyn-Rapsey","url":"https://uow.academia.edu/FionaProbynRapsey"},"attachments":[],"research_interests":[{"id":3404,"name":"Critical Animal Studies","url":"https://www.academia.edu/Documents/in/Critical_Animal_Studies"},{"id":3407,"name":"Environmental Studies","url":"https://www.academia.edu/Documents/in/Environmental_Studies"},{"id":8880,"name":"Corporate Sustainability","url":"https://www.academia.edu/Documents/in/Corporate_Sustainability"},{"id":18845,"name":"Environmental Sustainability","url":"https://www.academia.edu/Documents/in/Environmental_Sustainability"},{"id":26812,"name":"Human-Animal Studies","url":"https://www.academia.edu/Documents/in/Human-Animal_Studies"},{"id":99642,"name":"Food Justice","url":"https://www.academia.edu/Documents/in/Food_Justice"},{"id":159736,"name":"Universities","url":"https://www.academia.edu/Documents/in/Universities"},{"id":646991,"name":"Green and Sustainability Practices","url":"https://www.academia.edu/Documents/in/Green_and_Sustainability_Practices"}],"urls":[{"id":7254826,"url":"http://ro.uow.edu.au/asj/vol5/iss1/8/"}]}, dispatcherData: dispatcherData }); 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