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Romans 4:9 Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.

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We have been saying that Abraham's faith was credited to him as righteousness." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/romans/4-9.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/romans/4-9.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/romans/">Romans</a> > <a href="/romans/4.htm">Chapter 4</a> > Verse 9</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad9.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/romans/4-8.htm" title="Romans 4:8">&#9668;</a> Romans 4:9 <a href="/romans/4-10.htm" title="Romans 4:10">&#9658;</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible">&nbsp;Audio&nbsp;</a> <a href="#crossref" class="clickchap2" title="Cross References">&nbsp;Cross&nbsp;</a> <a href="#study" class="clickchap2" title="Study Bible">&nbsp;Study&nbsp;</a> <a href="#commentary" class="clickchap2" title="Commentary">&nbsp;Comm&nbsp;</a> <a href="#lexicon" class="clickchap2" title="Lexicon">&nbsp;Greek&nbsp;</a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/romans/4.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">&nbsp; (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/romans/4.htm">New International Version</a></span><br />Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham&#8217s faith was credited to him as righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/romans/4.htm">New Living Translation</a></span><br />Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/romans/4.htm">English Standard Version</a></span><br />Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/romans/4.htm">Berean Standard Bible</a></span><br />Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham&#8217;s faith was credited to him as righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/romans/4.htm">Berean Literal Bible</a></span><br /><i>Is</i> this blessing then on the circumcision, or also on the uncircumcision? For we are saying faith was credited to Abraham as righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/romans/4.htm">King James Bible</a></span><br /><i>Cometh</i> this blessedness then upon the circumcision <i>only</i>, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/romans/4.htm">New King James Version</a></span><br /><i>Does</i> this blessedness then <i>come</i> upon the circumcised <i>only,</i> or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/romans/4.htm">New American Standard Bible</a></span><br />Is this blessing then on the circumcised, or on the uncircumcised also? For we say, &#8220;FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/romans/4.htm">NASB 1995</a></span><br />Is this blessing then on the circumcised, or on the uncircumcised also? For we say, &#8220FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.&#8221<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/romans/4.htm">NASB 1977 </a></span><br />Is this blessing then upon the circumcised, or upon the uncircumcised also? For we say, &#8220;FAITH WAS RECKONED TO ABRAHAM AS RIGHTEOUSNESS.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/romans/4.htm">Legacy Standard Bible </a></span><br />Therefore, is this blessing on the circumcised, or on the uncircumcised also? For we say, &#8220;FAITH WAS COUNTED TO ABRAHAM AS RIGHTEOUSNESS.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/romans/4.htm">Amplified Bible</a></span><br />Is this blessing only for the circumcised, or also for the uncircumcised? For we say, &#8220;FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/romans/4.htm">Christian Standard Bible</a></span><br />Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/romans/4.htm">Holman Christian Standard Bible</a></span><br />Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/romans/4.htm">American Standard Version</a></span><br />Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/romans/4.htm">Contemporary English Version</a></span><br />Are these blessings meant for circumcised people or for those who are not circumcised? Well, the Scriptures say that God accepted Abraham because Abraham had faith in him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/romans/4.htm">English Revised Version</a></span><br />Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/romans/4.htm">GOD'S WORD&reg; Translation</a></span><br />Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, "Abraham's faith was regarded as God's approval of him."<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/romans/4.htm">Good News Translation</a></span><br />Does this happiness that David spoke of belong only to those who are circumcised? No indeed! It belongs also to those who are not circumcised. For we have quoted the scripture, "Abraham believed God, and because of his faith God accepted him as righteous." <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/romans/4.htm">International Standard Version</a></span><br />Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness."<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/romans/4.htm">Majority Standard Bible</a></span><br />Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham?s faith was credited to him as righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/romans/4.htm">NET Bible</a></span><br />Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/romans/4.htm">New Heart English Bible</a></span><br />Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/romans/4.htm">Webster's Bible Translation</a></span><br />Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/romans/4.htm">Weymouth New Testament</a></span><br />This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith--so we affirm--was placed to his credit as righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/romans/4.htm">World English Bible</a></span><br />Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/romans/4.htm">Literal Standard Version</a></span><br />[Is] this blessedness, then, on the circumcision, or also on the uncircumcision&#8212;for we say that faith was reckoned to Abraham for righteousness?<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/romans/4.htm">Berean Literal Bible</a></span><br /><i>Is</i> this blessing then on the circumcision, or also on the uncircumcision? For we are saying faith was credited to Abraham as righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/romans/4.htm">Young's Literal Translation</a></span><br /> Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/romans/4.htm">Smith's Literal Translation</a></span><br />This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/romans/4.htm">Douay-Rheims Bible</a></span><br />This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/romans/4.htm">Catholic Public Domain Version</a></span><br />Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/romans/4.htm">New American Bible</a></span><br />Does this blessedness apply only to the circumcised, or to the uncircumcised as well? Now we assert that &#8220;faith was credited to Abraham as righteousness.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/romans/4.htm">New Revised Standard Version</a></span><br />Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, &#8220;Faith was reckoned to Abraham as righteousness.&#8221;<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/romans/4.htm">Lamsa Bible</a></span><br />Now, therefore, is this blessedness on account of circumcision, or on account of uncircumcision? for we say that Abraham&#8217;s faith was accounted to him for righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/romans/4.htm">Aramaic Bible in Plain English</a></span><br />Is this blessing therefore on the circumcision or on the uncircumcision? For we say &#8220;His faith was accounted to Abraham for righteousness.&#8221;<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/romans/4.htm">Anderson New Testament</a></span><br />Comes this blessedness then on those who are circumcised only, or on those who are uncircumcised also? For we say that faith was counted to Abraham for righteousness.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/romans/4.htm">Godbey New Testament</a></span><br />Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/romans/4.htm">Haweis New Testament</a></span><br />This blessedness then, <i>is it</i> for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/romans/4.htm">Mace New Testament</a></span><br />Is this happiness then for the circumcised only, or for the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/romans/4.htm">Weymouth New Testament</a></span><br />This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith--so we affirm--was placed to his credit as righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/romans/4.htm">Worrell New Testament</a></span><br />Does this happiness, therefore, <i>come</i> upon the circumcision, or upon the uncircumcision also? For we say, "Faith was reckoned to Abraham for righteousness."<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/romans/4.htm">Worsley New Testament</a></span><br />Now <i>is</i> this blessedness upon the circumcised <i>only,</i> or upon the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/romans/4-9.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/KIZs4GUMn-g?start=893" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/romans/4.htm">Abraham Justified by Faith</a></span><br>&#8230;<span class="reftext">8</span>Blessed is the man whose sin the Lord will never count against him.&#8221; <span class="reftext">9</span><span class="highl"><a href="/greek/3778.htm" title="3778: houtos (DPro-NMS) -- This; he, she, it. ">Is this</a> <a href="/greek/3588.htm" title="3588: Ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3108.htm" title="3108: makarismos (N-NMS) -- Regarding as happy, blessed, or enviable. From makarizo; beatification, i.e. Attribution of good fortune.">blessing</a> <a href="/greek/3767.htm" title="3767: oun (Conj) -- Therefore, then. Apparently a primary word; certainly, or accordingly.">only</a> <a href="/greek/1909.htm" title="1909: epi (Prep) -- On, to, against, on the basis of, at. ">on</a> <a href="/greek/3588.htm" title="3588: t&#275;n (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4061.htm" title="4061: peritom&#275;n (N-AFS) -- Circumcision. From peritemno; circumcision.">circumcised,</a> <a href="/greek/2228.htm" title="2228: &#275; (Conj) -- Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.">or</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">also</a> <a href="/greek/1909.htm" title="1909: epi (Prep) -- On, to, against, on the basis of, at. ">on</a> <a href="/greek/3588.htm" title="3588: t&#275;n (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/203.htm" title="203: akrobystian (N-AFS) -- From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person.">uncircumcised?</a> <a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason."></a> <a href="/greek/3004.htm" title="3004: legomen (V-PIA-1P) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ">We have been saying</a> <a href="/greek/3588.htm" title="3588: h&#275; (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">that</a> <a href="/greek/3588.htm" title="3588: t&#333; (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/11.htm" title="11: Abraam (N-DMS) -- Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.">Abraham&#8217;s</a> <a href="/greek/4102.htm" title="4102: pistis (N-NFS) -- Faith, belief, trust, confidence; fidelity, faithfulness. ">faith</a> <a href="/greek/3049.htm" title="3049: Elogisth&#275; (V-AIP-3S) -- To reckon, count, charge with; reason, decide, conclude; think, suppose. ">was credited to him</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">as</a> <a href="/greek/1343.htm" title="1343: dikaiosyn&#275;n (N-AFS) -- From dikaios; equity; specially justification.">righteousness.</a> </span> <span class="reftext">10</span>In what context was it credited? Was it after his circumcision, or before? It was not after, but before.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/genesis/15-6.htm">Genesis 15:6</a></span><br />Abram believed the LORD, and it was credited to him as righteousness.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/3-6.htm">Galatians 3:6-9</a></span><br />So also, &#8220;Abraham believed God, and it was credited to him as righteousness.&#8221; / Understand, then, that those who have faith are sons of Abraham. / The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: &#8220;All nations will be blessed through you.&#8221; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/32-1.htm">Psalm 32:1-2</a></span><br />Of David. A Maskil. Blessed is he whose transgressions are forgiven, whose sins are covered. / Blessed is the man whose iniquity the LORD does not count against him, in whose spirit there is no deceit.<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/2-23.htm">James 2:23</a></span><br />And the Scripture was fulfilled that says, &#8220;Abraham believed God, and it was credited to him as righteousness,&#8221; and he was called a friend of God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/genesis/17-10.htm">Genesis 17:10-14</a></span><br />This is My covenant with you and your descendants after you, which you are to keep: Every male among you must be circumcised. / You are to circumcise the flesh of your foreskin, and this will be a sign of the covenant between Me and you. / Generation after generation, every male must be circumcised when he is eight days old, including those born in your household and those purchased from a foreigner&#8212;even those who are not your offspring. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/3-14.htm">Galatians 3:14</a></span><br />He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/13-39.htm">Acts 13:39</a></span><br />Through Him everyone who believes is justified from everything from which you could not be justified by the law of Moses.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/3-29.htm">Galatians 3:29</a></span><br />And if you belong to Christ, then you are Abraham&#8217;s seed and heirs according to the promise.<span class="p"><br /><br /></span><span class="crossverse"><a href="/genesis/12-3.htm">Genesis 12:3</a></span><br />I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/3-7.htm">Galatians 3:7</a></span><br />Understand, then, that those who have faith are sons of Abraham.<span class="p"><br /><br /></span><span class="crossverse"><a href="/genesis/17-24.htm">Genesis 17:24-27</a></span><br />So Abraham was ninety-nine years old when he was circumcised, / and his son Ishmael was thirteen; / Abraham and his son Ishmael were circumcised on the same day. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/3-28.htm">Romans 3:28</a></span><br />For we maintain that a man is justified by faith apart from works of the law.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/3-8.htm">Galatians 3:8</a></span><br />The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: &#8220;All nations will be blessed through you.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/genesis/17-5.htm">Genesis 17:5</a></span><br />No longer will you be called Abram, but your name will be Abraham, for I have made you a father of many nations.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/2-25.htm">Romans 2:25-29</a></span><br />Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision. / If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision? / The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker. ...</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.</p><p class="hdg">Cometh.</p><p class="tskverse"><b><a href="/romans/3-29.htm">Romans 3:29,30</a></b></br> <i>Is he</i> the God of the Jews only? <i>is he</i> not also of the Gentiles? Yes, of the Gentiles also: &#8230; </p><p class="tskverse"><b><a href="/romans/9-23.htm">Romans 9:23,24</a></b></br> And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, &#8230; </p><p class="tskverse"><b><a href="/romans/10-12.htm">Romans 10:12,13</a></b></br> For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him&#8230; </p><p class="hdg">for we.</p><p class="tskverse"><b><a href="/romans/4-3.htm">Romans 4:3</a></b></br> For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.</p><div class="vheading">Jump to Previous</div><a href="/romans/4-3.htm">Abraham</a> <a href="/acts/13-26.htm">Abraham's</a> <a href="/romans/4-8.htm">Account</a> <a href="/romans/4-5.htm">Accounted</a> <a href="/romans/3-8.htm">Affirm</a> <a href="/romans/4-6.htm">Blessedness</a> <a href="/romans/4-6.htm">Blessing</a> <a href="/romans/3-30.htm">Circumcised</a> <a href="/romans/3-30.htm">Circumcision</a> <a href="/romans/4-5.htm">Credited</a> <a href="/luke/1-1.htm">Declaration</a> <a href="/romans/4-5.htm">Faith</a> <a href="/romans/4-5.htm">Placed</a> <a href="/romans/2-13.htm">Pronounced</a> <a href="/romans/4-5.htm">Reckoned</a> <a href="/romans/4-6.htm">Righteousness</a> <a href="/romans/4-5.htm">Simply</a> <a href="/romans/3-30.htm">Uncircumcised</a> <a href="/romans/3-30.htm">Uncircumcision</a> <a href="/romans/4-6.htm">Way</a><div class="vheading2">Jump to Next</div><a href="/romans/4-12.htm">Abraham</a> <a href="/romans/4-16.htm">Abraham's</a> <a href="/romans/4-22.htm">Account</a> <a href="/romans/4-11.htm">Accounted</a> <a href="/1_corinthians/15-31.htm">Affirm</a> <a href="/galatians/4-15.htm">Blessedness</a> <a href="/romans/9-5.htm">Blessing</a> <a href="/romans/4-10.htm">Circumcised</a> <a href="/romans/4-10.htm">Circumcision</a> <a href="/romans/4-10.htm">Credited</a> <a href="/2_corinthians/8-19.htm">Declaration</a> <a href="/romans/4-11.htm">Faith</a> <a href="/romans/4-22.htm">Placed</a> <a href="/romans/5-9.htm">Pronounced</a> <a href="/romans/4-10.htm">Reckoned</a> <a href="/romans/4-11.htm">Righteousness</a> <a href="/romans/5-7.htm">Simply</a> <a href="/romans/4-10.htm">Uncircumcised</a> <a href="/romans/4-10.htm">Uncircumcision</a> <a href="/romans/4-12.htm">Way</a><div class="vheading2">Romans 4</div><span class="reftext">1. </span><span class="outlinetext"><a href="/romans/4-1.htm">Abraham's faith was credited to him as righteousness;</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/romans/4-10.htm">before he was circumcised.</a></span><br><span class="reftext">13. </span><span class="outlinetext"><a href="/romans/4-13.htm">By faith only he and his seed received the promise.</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/romans/4-16.htm">Abraham is the father of all who believe.</a></span><br><span class="reftext">24. </span><span class="outlinetext"><a href="/romans/4-24.htm">Our faith also shall be credited to us as righteousness.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/romans/4.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/romans/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/romans/4.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>Is this blessing only on the circumcised, or also on the uncircumcised?</b><br>This question addresses the universality of God's promise and blessing. In the Jewish context, circumcision was a sign of the covenant between God and Abraham's descendants (<a href="/genesis/17-10.htm">Genesis 17:10-14</a>). It symbolized belonging to God's chosen people. However, Paul challenges the notion that this blessing is exclusive to the Jews. By questioning whether the blessing is only for the circumcised, Paul emphasizes that righteousness through faith is available to all, Jew and Gentile alike. This reflects the inclusive nature of the gospel, as seen in <a href="/galatians/3-28.htm">Galatians 3:28</a>, where Paul states that there is neither Jew nor Greek in Christ. The early church grappled with this issue, as seen in <a href="/acts/15.htm">Acts 15</a>, where the Jerusalem Council debated the necessity of circumcision for Gentile believers.<p><b>We have been saying that Abraham&#8217;s faith was credited to him as righteousness.</b><br>This phrase refers to the foundational principle of justification by faith, which Paul elaborates on in <a href="/romans/4-3.htm">Romans 4:3</a>, quoting <a href="/genesis/15-6.htm">Genesis 15:6</a>. Abraham's faith, not his works or adherence to the law, was the basis for his righteousness. This predates the law given to Moses and the institution of circumcision, underscoring that righteousness is a matter of faith, not legalistic observance. This concept is central to Paul's argument in Romans and Galatians, where he contrasts faith and works. It also connects to the broader biblical narrative of salvation by faith, as seen in <a href="/hebrews/11.htm">Hebrews 11</a>, which highlights the faith of Old Testament figures. Abraham is a type of Christ in that he is the father of many nations, and through his seed, all nations are blessed (<a href="/genesis/22-18.htm">Genesis 22:18</a>), pointing to the ultimate fulfillment in Jesus Christ.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/a/abraham.htm">Abraham</a></b><br>A key patriarch in the Bible, known for his faith and obedience to God. His faith was credited to him as righteousness before he was circumcised, making him a central figure in discussions about faith and works.<br><br>2. <b><a href="/topical/c/circumcision.htm">Circumcision</a></b><br>A physical sign of the covenant between God and Abraham's descendants. It became a significant religious practice for the Jewish people, symbolizing their unique relationship with God.<br><br>3. <b><a href="/topical/u/uncircumcised.htm">Uncircumcised</a></b><br>Refers to Gentiles or those who are not part of the Jewish covenant community. In the context of Romans, it represents those who come to faith in Christ without adhering to Jewish law.<br><br>4. <b><a href="/topical/p/paul_the_apostle.htm">Paul the Apostle</a></b><br>The author of the Book of Romans, addressing both Jewish and Gentile believers in Rome. He emphasizes faith over works of the law for justification.<br><br>5. <b><a href="/topical/r/rome.htm">Rome</a></b><br>The city where the recipients of the letter resided. It was a diverse community with both Jewish and Gentile Christians, which influenced the themes Paul addressed.<div class="vheading2">Teaching Points</div><b><a href="/topical/f/faith_precedes_works.htm">Faith Precedes Works</a></b><br>Abraham's righteousness was credited before circumcision, illustrating that faith, not works, is the foundation of our relationship with God.<br><br><b><a href="/topical/i/inclusivity_of_the_gospel.htm">Inclusivity of the Gospel</a></b><br>The blessing of righteousness through faith is available to both Jews and Gentiles, emphasizing the universal nature of the Gospel.<br><br><b><a href="/topical/u/understanding_justification.htm">Understanding Justification</a></b><br>Justification by faith is a key doctrine, underscoring that our standing before God is based on faith in Christ, not adherence to the law.<br><br><b><a href="/topical/l/living_by_faith.htm">Living by Faith</a></b><br>Believers are called to live by faith, trusting in God's promises and righteousness, rather than relying on their own efforts.<br><br><b><a href="/topical/u/unity_in_diversity.htm">Unity in Diversity</a></b><br>The message of <a href="/romans/4-9.htm">Romans 4:9</a> encourages unity among believers, regardless of cultural or religious backgrounds, as all are justified by faith.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_romans_4.htm">Top 10 Lessons from Romans 4</a><span class="p"><br /><br /></span><a href="/q/what_does_'spiritual_israel'_mean.htm">What does 'spiritual Israel' mean?</a><span class="p"><br /><br /></span><a href="/q/does_colossians_2_11-12_contradict_genesis_17.htm">Colossians 2:11&#8211;12 teaches a spiritual circumcision; does this contradict the everlasting covenant of physical circumcision in Genesis 17?</a><span class="p"><br /><br /></span><a href="/q/does_james_2_23-24_conflict_with_genesis_or_paul.htm">(James 2:23&#8211;24) Does James&#8217;s statement on Abraham&#8217;s justification by works conflict with the Genesis account or Paul&#8217;s teachings in Galatians? </a><span class="p"><br /><br /></span><a href="/q/what's_the_story_of_abraham_and_lot.htm">What is the story and meaning of Abraham and Lot?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/romans/4.htm">Ellicott's Commentary for English Readers</a></div>(9-12) What is the bearing of this upon the relation between Jew and Gentile? Is the blessedness of the justified state reserved only for the former? Is it limited to those who are circumcised? On the contrary, the state of justification was attributed to Abraham himself <span class= "ital">before</span> he was circumcised. Justification is the result of faith, not of circumcision. Circumcision is so far from superseding faith that it was only the sign or seal of it.<p>This, then, is the great test. Those who have it may hope for justification, whether their descent from Abraham is spiritual or literal.<p>(9) <span class= "bld">Cometh this blessedness.</span>--We shall, perhaps. best see the force of the particles "then" and "for" if we take the sentence out of its interrogative form. "It follows from the language of David that the blessedness thus predicated belongs to the uncircumcised as well as to the circumcised, <span class= "ital">for"</span>--then comes the first premise of the argument by which this is proved. It was the act of faith which was the cause of Abraham's justification. But both the act of faith and the justification consequent upon it were prior to the institution of the rite of circumcision. The narrative of this institution falls in Genesis 17, when Abraham was ninety-nine years old, and Ishmael, his son, thirteen (<a href="/genesis/17-1.htm" title="And when Abram was ninety years old and nine, the LORD appeared to Abram, and said to him, I am the Almighty God; walk before me, and be you perfect.">Genesis 17:1</a>; <a href="/context/genesis/17-24.htm" title="And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.">Genesis 17:24-25</a>), while the vision and promise of Genesis 15 apparently came before the birth of Ishmael.<p><div class="vheading2"><a href="/commentaries/pulpit/romans/4.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 9, 10.</span> - <span class="cmt_word">Cometh this blessedness then</span> (properly, <span class="accented">is then this blessing</span>) <span class="accented"><span class="cmt_word"></span>upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. How</span> (<span class="accented">i.e.</span>, as the context shows, <span class="accented">under what circumstances</span>) <span class="accented"><span class="cmt_word"></span>was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision</span>. Faith, and not works, having been shown to be the principle of Abraham's justification, and those who were under the Mosaic Law, represented by David, having been seen to have shared the blessing of being so justified, the question still remains, whether it may not be confined to them only, or to Abraham's circumcised descendants only. That this cannot be is shown in two ways: firstly (vers. 10-13), from the fact that Abraham was himself <span class="accented">uncircumcised</span> when he was spoken of as being thus justified, so that neither the capability nor the inheritance of such justification can be viewed as dependent on circumcision; and, secondly (vers. 13-16), it is argued that the Law could not appropriate the privilege to his carnal descendants, the very principle of law being the opposite of that on which Abraham is said to have been justified. Thus the <span class="accented">seed</span>, innumerable as the stars, to be understood as inheritors of the promise made to him, and sharers in his blessing, are not his circumcised descendants, but a spiritual seed - they which are of faith being the true children of Abraham (<a href="/galatians/3-7.htm">Galatians 3:7</a>). <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/romans/4-9.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">[Is] this</span><br /><span class="grk">&#959;&#8023;&#964;&#959;&#962;</span> <span class="translit">(houtos)</span><br /><span class="parse">Demonstrative Pronoun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3778.htm">Strong's 3778: </a> </span><span class="str2">This; he, she, it. </span><br /><br /><span class="word">blessing</span><br /><span class="grk">&#956;&#945;&#954;&#945;&#961;&#953;&#963;&#956;&#8056;&#962;</span> <span class="translit">(makarismos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3108.htm">Strong's 3108: </a> </span><span class="str2">Regarding as happy, blessed, or enviable. From makarizo; beatification, i.e. Attribution of good fortune.</span><br /><br /><span class="word">[only]</span><br /><span class="grk">&#959;&#8022;&#957;</span> <span class="translit">(oun)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_3767.htm">Strong's 3767: </a> </span><span class="str2">Therefore, then. Apparently a primary word; certainly, or accordingly.</span><br /><br /><span class="word">on</span><br /><span class="grk">&#7952;&#960;&#8054;</span> <span class="translit">(epi)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1909.htm">Strong's 1909: </a> </span><span class="str2">On, to, against, on the basis of, at. </span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8052;&#957;</span> <span class="translit">(t&#275;n)</span><br /><span class="parse">Article - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">circumcised,</span><br /><span class="grk">&#960;&#949;&#961;&#953;&#964;&#959;&#956;&#8052;&#957;</span> <span class="translit">(peritom&#275;n)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_4061.htm">Strong's 4061: </a> </span><span class="str2">Circumcision. From peritemno; circumcision.</span><br /><br /><span class="word">or</span><br /><span class="grk">&#7970;</span> <span class="translit">(&#275;)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2228.htm">Strong's 2228: </a> </span><span class="str2">Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.</span><br /><br /><span class="word">also</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">on</span><br /><span class="grk">&#7952;&#960;&#8054;</span> <span class="translit">(epi)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1909.htm">Strong's 1909: </a> </span><span class="str2">On, to, against, on the basis of, at. </span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8052;&#957;</span> <span class="translit">(t&#275;n)</span><br /><span class="parse">Article - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">uncircumcised?</span><br /><span class="grk">&#7936;&#954;&#961;&#959;&#946;&#965;&#963;&#964;&#943;&#945;&#957;</span> <span class="translit">(akrobystian)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_203.htm">Strong's 203: </a> </span><span class="str2">From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person.</span><br /><br /><span class="word">We have been saying</span><br /><span class="grk">&#955;&#941;&#947;&#959;&#956;&#949;&#957;</span> <span class="translit">(legomen)</span><br /><span class="parse">Verb - Present Indicative Active - 1st Person Plural<br /></span><span class="str"><a href="/greek/strongs_3004.htm">Strong's 3004: </a> </span><span class="str2">(a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. </span><br /><br /><span class="word">that</span><br /><span class="grk">&#7969;</span> <span class="translit">(h&#275;)</span><br /><span class="parse">Article - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Abraham&#8217;s</span><br /><span class="grk">&#7944;&#946;&#961;&#945;&#8048;&#956;</span> <span class="translit">(Abraam)</span><br /><span class="parse">Noun - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_11.htm">Strong's 11: </a> </span><span class="str2">Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.</span><br /><br /><span class="word">faith</span><br /><span class="grk">&#960;&#943;&#963;&#964;&#953;&#962;</span> <span class="translit">(pistis)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_4102.htm">Strong's 4102: </a> </span><span class="str2">Faith, belief, trust, confidence; fidelity, faithfulness. </span><br /><br /><span class="word">was credited</span><br /><span class="grk">&#7960;&#955;&#959;&#947;&#943;&#963;&#952;&#951;</span> <span class="translit">(Elogisth&#275;)</span><br /><span class="parse">Verb - Aorist Indicative Passive - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_3049.htm">Strong's 3049: </a> </span><span class="str2">To reckon, count, charge with; reason, decide, conclude; think, suppose. </span><br /><br /><span class="word">as</span><br /><span class="grk">&#949;&#7984;&#962;</span> <span class="translit">(eis)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1519.htm">Strong's 1519: </a> </span><span class="str2">A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.</span><br /><br /><span class="word">righteousness.</span><br /><span class="grk">&#948;&#953;&#954;&#945;&#953;&#959;&#963;&#973;&#957;&#951;&#957;</span> <span class="translit">(dikaiosyn&#275;n)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1343.htm">Strong's 1343: </a> </span><span class="str2">From dikaios; equity; specially justification.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/romans/4-9.htm">Romans 4:9 NIV</a><br /><a href="/nlt/romans/4-9.htm">Romans 4:9 NLT</a><br /><a href="/esv/romans/4-9.htm">Romans 4:9 ESV</a><br /><a href="/nasb/romans/4-9.htm">Romans 4:9 NASB</a><br /><a href="/kjv/romans/4-9.htm">Romans 4:9 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/romans/4-9.htm">Romans 4:9 BibleApps.com</a><br /><a href="//bibliaparalela.com/romans/4-9.htm">Romans 4:9 Biblia Paralela</a><br /><a href="//holybible.com.cn/romans/4-9.htm">Romans 4:9 Chinese Bible</a><br /><a href="//saintebible.com/romans/4-9.htm">Romans 4:9 French Bible</a><br /><a href="/catholic/romans/4-9.htm">Romans 4:9 Catholic Bible</a><span class="p"><br /><br /></span><a href="/romans/4-9.htm">NT Letters: Romans 4:9 Is this blessing then pronounced (Rom. Ro) </a></div></div></td></tr></table></div><div id="left"><a href="/romans/4-8.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Romans 4:8"><img src="/left.png" name="lft" border="0" alt="Romans 4:8" /></a></div><div id="right"><a href="/romans/4-10.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Romans 4:10"><img src="/right.png" name="rght" border="0" alt="Romans 4:10" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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