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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 3049. λογίζομαι (logizomai) -- To reckon, to consider, to account, to think, to impute.</title></title><link rel="canonical" href="http://biblehub.com/greek/3049.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/ephesians/4-14.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/3049.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 3049</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/3048.htm" title="3048">◄</a> 3049. logizomai <a href="../greek/3050.htm" title="3050">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">logizomai: To reckon, to consider, to account, to think, to impute.</div>Original Word: λογίζομαι Part of Speech: Verb Transliteration: logizomai Pronunciation: lo-GHEE-zom-ahee Phonetic Spelling: (log-id'-zom-ahee) Definition: To reckon, to consider, to account, to think, to impute. Meaning: I reckon, count, charge with; reason, decide, conclude; think, suppose.Word Origin: Middle voice from the root word λόγος (logos), meaning "word" or "reason."Corresponding Greek / Hebrew Entries: - H2803 (חָשַׁב, chashab) - to think, account, plan. - H5612 (סֵפֶר, sepher) - book, scroll, document (related to the idea of accounting or recording).Usage: The Greek verb "λογίζομαι" (logizomai) is used in the New Testament to convey the act of reasoning, calculating, or considering something. It often implies a thoughtful or deliberate process of evaluation. In a theological context, it is frequently used to describe the act of God imputing righteousness to believers, as seen in the writings of Paul. The term can also refer to human reasoning or the act of taking into account various factors in decision-making.Cultural and Historical Background: In the Greco-Roman world, the concept of "λογίζομαι" was integral to philosophical discourse, where reasoning and logical deduction were highly valued. The term was used in accounting and financial contexts to denote the process of calculating or reckoning accounts. In the Jewish context, the idea of reckoning or accounting was also significant, particularly in legal and religious settings, where it was important to consider one's actions in light of God's law.<div class="vheading2">HELPS Word-studies</div>3049 logízomai (the root of the English terms "logic, logical") – properly, compute, "take into account"; reckon (come to a "bottom-line"), i.e. reason to a logical conclusion (decision).<iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div>Word Origin from <a href="/greek/3056.htm">logos</a> (in the sense of an account or reckoning) Definition to reckon, to consider NASB Translation consider (6), considered (2), counted (1), counting (1), credit (1), credited (9), credits (1), dwell (1), maintain (1), numbered (2), propose (1), reason (1), reckoned (2), regard (4), regarded (3), suppose (1), take into account (3), thinks (1).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 3049: λογίζομαι λογίζομαι; imperfect ἐλογιζόμην; 1 aorist ἐλογισάμην; a deponent verb with 1 aorist passive ἐλογίσθην and 1 future passive λογισθήσομαι; in Biblical Greek also the present is used passively (in secular authors the present participle is once used so, in Herodotus 3, 95; (cf. Veitch, under the word; Winers Grammar, 259 (243); Buttmann, 52 (46))); (λόγος); the Sept. for חָשַׁב; (a favorite word with the apostle Paul, being used (exclusive of quotations) some 27 times in his Epistles, and only four times in the rest of the N. T.); 1. (rationes conferre) to reckon, count, compute, calculate, count over; hence, a. to take into account, to make account of: τί τίνι, <a href="/interlinear/romans/4-3.htm">Romans 4:3</a>,(4); metaphorically, to pass to one's account, to impute (A. V. reckon): τί, <a href="/interlinear/1_corinthians/13-5.htm">1 Corinthians 13:5</a>; τίνι τί, <a href="/interlinear/2_timothy/4-16.htm">2 Timothy 4:16</a> (A. V. lay to one's charge); τίνι διακιοσυνην, ἁμαρτίαν, <a href="/interlinear/romans/4-6.htm">Romans 4:6</a>,(8 (yet here L marginal reading T Tr WH text read οὗ)); τά παραπτώματα, <a href="/interlinear/2_corinthians/5-19.htm">2 Corinthians 5:19</a>; in imitation of the Hebrew לְ נֶחֱשַׁב, λογίζεται τί (or τίς) εἰς τί (equivalent to εἰς τό or ὥστε εἶναι τί), "a thing is reckoned as or to be something, i. e. as availing for or equivalent to something, as having the like force and weight" (cf. Fritzsche on Romans, vol. i., p. 137; (cf. Winers Grammar, § 29, 3 Note a.; 228 (214); Buttmann, § 131, 7 Rem.)): <a href="/interlinear/romans/2-26.htm">Romans 2:26</a>; <a href="/interlinear/romans/9-8.htm">Romans 9:8</a>; εἰς οὐδέν, <a href="/interlinear/acts/19-27.htm">Acts 19:27</a>; <a href="/interlinear/isaiah/40-17.htm">Isaiah 40:17</a>; Daniel ((Theod. ὡς)) <BIBLE/CHAPTER_VERSE:Daniel 4:32>; Wis. 3:17 Wis. 9:6; ἡ πίστις εἰς δικαιοσύνην, <a href="/interlinear/romans/4-3.htm">Romans 4:3, 5, 9-11, 22f, 24</a>; <a href="/interlinear/galatians/3-6.htm">Galatians 3:6</a>; <a href="/interlinear/james/2-23.htm">James 2:23</a>; <a href="/interlinear/genesis/15-6.htm">Genesis 15:6</a>; <a href="/interlinear/psalms/105-31.htm">Psalm 105:31</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Ps. 106:31>); 1 Macc. 2:52. b. equivalent to to number among, reckon with: τινα μετά τινων, <a href="/interlinear/mark/15-28.htm">Mark 15:28</a> (yet G T WH omit; Tr brackets the verse) and <a href="/interlinear/luke/22-37.htm">Luke 22:37</a>, after <a href="/interlinear/isaiah/53-12.htm">Isaiah 53:12</a>, where the Sept. ἐν τοῖς ἀνόμοις. c. to reckon or account, and treat accordingly: τινα ὡς τί, <a href="/interlinear/romans/8-36.htm">Romans 8:36</a> from <a href="/interlinear/psalms/43-23.htm">Psalm 43:23</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Ps. 44:23>); cf. Buttmann, 151 (132); (Winer's Grammar, 602 (560)); (<a href="/interlinear/romans/6-11.htm">Romans 6:11</a> followed by accusative with an infinitive, but G L omit; Tr brackets the infinitive; cf. Winer's Grammar, 321 (302)). 2. (in animo rationes conferre) to reckon inwardly, count up or weigh the reasons, to deliberate (A. V. reason): πρός ἑαυτούς, one addressing himself to another, <a href="/interlinear/mark/11-31.htm">Mark 11:31</a> R G (πρός ἐμαυτόν, with myself, in my mind, Plato, Apology, p. 21 d.). 3. by reckoning up all the reasons to gather or infer; i. e., a. to consider, take account, weigh, meditate on: τί, a thing, with a view to obtaining it, <a href="/interlinear/philippians/4-8.htm">Philippians 4:8</a>; followed by ὅτι, <a href="/interlinear/hebrews/11-19.htm">Hebrews 11:19</a>; (<a href="/interlinear/john/11-50.htm">John 11:50</a> (Rec. διαλογίζεσθε)); τοῦτο followed by ὅτι, <a href="/interlinear/2_corinthians/10-11.htm">2 Corinthians 10:11</a>. b. to suppose, deem, judge: absolutely, <a href="/interlinear/1_corinthians/13-11.htm">1 Corinthians 13:11</a>; ὡς λογίζομαι, <a href="/interlinear/1_peter/5-12.htm">1 Peter 5:12</a>; τί, anything relative to the promotion of the gospel, <a href="/interlinear/2_corinthians/3-5.htm">2 Corinthians 3:5</a>; τί εἰς τινα (as respects one) ὑπέρ (τοῦ) ὁ etc. to think better of one than agrees with what etc. (`account of one above that which' etc.), <a href="/interlinear/2_corinthians/12-6.htm">2 Corinthians 12:6</a>; followed by ὅτι, <a href="/interlinear/romans/8-18.htm">Romans 8:18</a>; τοῦτο followed by ὅτι, <a href="/interlinear/romans/2-3.htm">Romans 2:3</a>; <a href="/interlinear/2_corinthians/10-7.htm">2 Corinthians 10:7</a>; followed by an infinitive belonging to the subject, <a href="/interlinear/2_corinthians/11-5.htm">2 Corinthians 11:5</a>; followed by an accusative with an infinitive, <a href="/interlinear/romans/3-28.htm">Romans 3:28</a>; <a href="/interlinear/romans/14-14.htm">Romans 14:14</a>; <a href="/interlinear/philippians/3-13.htm">Philippians 3:13</a> (cf. Winer's Grammar, 321 (302)); τινα ὡς τινα, to hold (A. V. 'count') one as, <a href="/interlinear/2_corinthians/10-2.htm">2 Corinthians 10:2</a> (cf. Winer's Grammar, 602 (560)); with a preparatory οὕτως preceding, <a href="/interlinear/1_corinthians/4-1.htm">1 Corinthians 4:1</a>. c. to determine, purpose, decide (cf. American 'calculate'), followed by an infinitive (Euripides, Or. 555): <a href="/interlinear/2_corinthians/10-2.htm">2 Corinthians 10:2</a>. (Compare: ἀναλογίζομαι, διαλογίζομαι, παραλογίζομαι, συλλογίζομαι.)<FOOTNOTE:1> <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>to account, reckonMiddle voice from <a href="/greek/3056.htm">logos</a>; to take an inventory, i.e. Estimate (literally or figuratively) -- conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on). see GREEK <a href="/greek/3056.htm">logos</a> <div class="vheading2">Forms and Transliterations</div>ελογίζετο ελογιζομην ελογιζόμην ἐλογιζόμην ελογίζοντο ελογισάμεθα ελογισάμην ελογίσαντο ελογίσατο ελογισθη ελογίσθη ἐλογίσθη ελογισθημεν ελογίσθημεν ἐλογίσθημεν ελογίσθης ελογίσθησαν ελογίσω λελογίσμεθα λελόγισται λογιείται λογιζεσθαι λογίζεσθαι λογιζεσθε λογίζεσθε λογιζεσθω λογιζέσθω λογιζεται λογίζεται λογιζη λογίζη λογίζῃ Λογιζομαι Λογίζομαι λογιζομεθα λογιζόμεθα λογιζόμενοι λογιζόμενοί λογιζόμενον λογιζομενος λογιζόμενος λογιζομενους λογιζομένους λογιζομενω λογιζομένω λογιζομένῳ λογιζομένων λογίζονται λογιή λογιούμαι λογιούνται λογισαμενος λογισάμενος λογισασθαι λογίσασθαί λογισάσθω λογίσησθε λογισηται λογίσηται λογισθειη λογισθείη λογισθηναι λογισθήναι λογισθῆναι λογισθήσεσθε λογισθησεται λογισθήσεται λογισθήσονται λογισώμεθα elogisthe elogisthē elogísthe elogísthē elogisthemen elogisthēmen elogísthemen elogísthēmen elogizomen elogizomēn elogizómen elogizómēn logisamenos logisámenos logisasthai logísasthaí logisetai logisētai logísetai logísētai logistheie logistheiē logistheíe logistheíē logisthenai logisthênai logisthēnai logisthē̂nai logisthesetai logisthēsetai logisthḗsetai logize logizē logízei logízēi logizesthai logízesthai logizesthe logízesthe logizestho logizesthō logizéstho logizésthō logizetai logízetai Logizomai Logízomai logizomeno logizomenō logizoménoi logizoménōi logizomenos logizómenos logizomenous logizoménous logizometha logizómetha<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/mark/15-28.htm" title="Biblos Lexicon">Mark 15:28</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Passive - 3rd Person Singular">V-AIP-3S</a> <a href="/interlinear/mark/15.htm" title="Greek">GRK:</a> μετὰ ἀνόμων ἐλογίσθη <a href="/kjvs/mark/15.htm" title="King James Bible with Strong's">KJV:</a> And he was numbered with <a href="/interlinear/mark/15-28.htm" title="Biblos Interlinear Bible">INT:</a> with [the] lawless he was reckoned<a href="/text/luke/22-37.htm" title="Biblos Lexicon">Luke 22:37</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Passive - 3rd Person Singular">V-AIP-3S</a> <a href="/interlinear/luke/22.htm" title="Greek">GRK:</a> μετὰ ἀνόμων ἐλογίσθη καὶ γὰρ <a href="http://biblehub.com/nas/luke/22.htm" title="New American Standard Bible">NAS:</a> be fulfilled in Me, 'AND HE WAS NUMBERED WITH TRANSGRESSORS; <a href="/kjvs/luke/22.htm" title="King James Bible with Strong's">KJV:</a> And he was reckoned among <a href="/interlinear/luke/22-37.htm" title="Biblos Interlinear Bible">INT:</a> with [the] lawless he was reckoned also indeed<a href="/text/john/11-50.htm" title="Biblos Lexicon">John 11:50</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 2nd Person Plural">V-PIM/P-2P</a> <a href="/interlinear/john/11.htm" title="Greek">GRK:</a> οὐδὲ λογίζεσθε ὅτι συμφέρει <a href="http://biblehub.com/nas/john/11.htm" title="New American Standard Bible">NAS:</a> nor do you take into account that it is expedient <a href="/interlinear/john/11-50.htm" title="Biblos Interlinear Bible">INT:</a> nor consider you that it is profitable<a href="/text/acts/19-27.htm" title="Biblos Lexicon">Acts 19:27</a> <a href="/abbrev.htm" title="Verb - Aorist Infinitive Passive">V-ANP</a> <a href="/interlinear/acts/19.htm" title="Greek">GRK:</a> εἰς οὐθὲν λογισθῆναι μέλλειν τε <a href="http://biblehub.com/nas/acts/19.htm" title="New American Standard Bible">NAS:</a> Artemis be regarded as worthless <a href="/interlinear/acts/19-27.htm" title="Biblos Interlinear Bible">INT:</a> for nothing be reckoned be about and<a href="/text/romans/2-3.htm" title="Biblos Lexicon">Romans 2:3</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 2nd Person Singular">V-PIM/P-2S</a> <a href="/interlinear/romans/2.htm" title="Greek">GRK:</a> λογίζῃ δὲ τοῦτο <a href="http://biblehub.com/nas/romans/2.htm" title="New American Standard Bible">NAS:</a> But do you suppose this, O <a href="/kjvs/romans/2.htm" title="King James Bible with Strong's">KJV:</a> And thinkest thou this, O <a href="/interlinear/romans/2-3.htm" title="Biblos Interlinear Bible">INT:</a> reckon you moreover this<a href="/text/romans/2-26.htm" title="Biblos Lexicon">Romans 2:26</a> <a href="/abbrev.htm" title="Verb - Future Indicative Passive - 3rd Person Singular">V-FIP-3S</a> <a href="/interlinear/romans/2.htm" title="Greek">GRK:</a> εἰς περιτομὴν λογισθήσεται <a href="http://biblehub.com/nas/romans/2.htm" title="New American Standard Bible">NAS:</a> will not his uncircumcision be regarded as circumcision? <a href="/kjvs/romans/2.htm" title="King James Bible with Strong's">KJV:</a> uncircumcision be counted for <a href="/interlinear/romans/2-26.htm" title="Biblos Interlinear Bible">INT:</a> for circumcision will be reckoned<a href="/text/romans/3-28.htm" title="Biblos Lexicon">Romans 3:28</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 1st Person Plural">V-PIM/P-1P</a> <a href="/interlinear/romans/3.htm" title="Greek">GRK:</a> λογιζόμεθα γὰρ δικαιοῦσθαι <a href="http://biblehub.com/nas/romans/3.htm" title="New American Standard Bible">NAS:</a> For we maintain that a man <a href="/kjvs/romans/3.htm" title="King James Bible with Strong's">KJV:</a> Therefore we conclude that a man <a href="/interlinear/romans/3-28.htm" title="Biblos Interlinear Bible">INT:</a> We reckon therefore to be justified<a href="/text/romans/4-3.htm" title="Biblos Lexicon">Romans 4:3</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Passive - 3rd Person Singular">V-AIP-3S</a> <a href="/interlinear/romans/4.htm" title="Greek">GRK:</a> θεῷ καὶ ἐλογίσθη αὐτῷ εἰς <a href="http://biblehub.com/nas/romans/4.htm" title="New American Standard Bible">NAS:</a> GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS. <a href="/kjvs/romans/4.htm" title="King James Bible with Strong's">KJV:</a> God, and it was counted unto him for <a href="/interlinear/romans/4-3.htm" title="Biblos Interlinear Bible">INT:</a> God and it was reckoned to him for<a href="/text/romans/4-4.htm" title="Biblos Lexicon">Romans 4:4</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/romans/4.htm" title="Greek">GRK:</a> μισθὸς οὐ λογίζεται κατὰ χάριν <a href="http://biblehub.com/nas/romans/4.htm" title="New American Standard Bible">NAS:</a> his wage is not credited as a favor, <a href="/kjvs/romans/4.htm" title="King James Bible with Strong's">KJV:</a> the reward not reckoned of grace, <a href="/interlinear/romans/4-4.htm" title="Biblos Interlinear Bible">INT:</a> reward not is reckoned according to grace<a href="/text/romans/4-5.htm" title="Biblos Lexicon">Romans 4:5</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/romans/4.htm" title="Greek">GRK:</a> τὸν ἀσεβῆ λογίζεται ἡ πίστις <a href="http://biblehub.com/nas/romans/4.htm" title="New American Standard Bible">NAS:</a> his faith is credited as righteousness, <a href="/kjvs/romans/4.htm" title="King James Bible with Strong's">KJV:</a> faith is counted for <a href="/interlinear/romans/4-5.htm" title="Biblos Interlinear Bible">INT:</a> the ungodly is reckoned the faith<a href="/text/romans/4-6.htm" title="Biblos Lexicon">Romans 4:6</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/romans/4.htm" title="Greek">GRK:</a> ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς <a href="http://biblehub.com/nas/romans/4.htm" title="New American Standard Bible">NAS:</a> God credits righteousness <a href="/kjvs/romans/4.htm" title="King James Bible with Strong's">KJV:</a> God imputeth righteousness <a href="/interlinear/romans/4-6.htm" title="Biblos Interlinear Bible">INT:</a> God credits righteousness apart from<a href="/text/romans/4-8.htm" title="Biblos Lexicon">Romans 4:8</a> <a href="/abbrev.htm" title="Verb - Aorist Subjunctive Middle - 3rd Person Singular">V-ASM-3S</a> <a href="/interlinear/romans/4.htm" title="Greek">GRK:</a> οὐ μὴ λογίσηται Κύριος ἁμαρτίαν <a href="http://biblehub.com/nas/romans/4.htm" title="New American Standard Bible">NAS:</a> THE LORD WILL NOT TAKE INTO ACCOUNT. <a href="/kjvs/romans/4.htm" title="King James Bible with Strong's">KJV:</a> will not impute sin. <a href="/interlinear/romans/4-8.htm" title="Biblos Interlinear Bible">INT:</a> no not will reckon [the] Lord sin<a href="/text/romans/4-9.htm" title="Biblos Lexicon">Romans 4:9</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Passive - 3rd Person Singular">V-AIP-3S</a> <a href="/interlinear/romans/4.htm" title="Greek">GRK:</a> λέγομεν γάρ Ἐλογίσθη τῷ Ἀβραὰμ <a href="http://biblehub.com/nas/romans/4.htm" title="New American Standard Bible">NAS:</a> FAITH WAS CREDITED TO ABRAHAM <a href="/kjvs/romans/4.htm" title="King James Bible with Strong's">KJV:</a> that faith was reckoned to Abraham for <a href="/interlinear/romans/4-9.htm" title="Biblos Interlinear Bible">INT:</a> we say indeed was credited to Abraham<a href="/text/romans/4-10.htm" title="Biblos Lexicon">Romans 4:10</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Passive - 3rd Person Singular">V-AIP-3S</a> <a href="/interlinear/romans/4.htm" title="Greek">GRK:</a> πῶς οὖν ἐλογίσθη ἐν περιτομῇ <a href="http://biblehub.com/nas/romans/4.htm" title="New American Standard Bible">NAS:</a> then was it credited? While he was circumcised, <a href="/kjvs/romans/4.htm" title="King James Bible with Strong's">KJV:</a> was it then reckoned? when he was in <a href="/interlinear/romans/4-10.htm" title="Biblos Interlinear Bible">INT:</a> How then was it credited in circumcision<a href="/text/romans/4-11.htm" title="Biblos Lexicon">Romans 4:11</a> <a href="/abbrev.htm" title="Verb - Aorist Infinitive Passive">V-ANP</a> <a href="/interlinear/romans/4.htm" title="Greek">GRK:</a> εἰς τὸ λογισθῆναι καὶ αὐτοῖς <a href="http://biblehub.com/nas/romans/4.htm" title="New American Standard Bible">NAS:</a> that righteousness might be credited to them, <a href="/kjvs/romans/4.htm" title="King James Bible with Strong's">KJV:</a> righteousness might be imputed unto them <a href="/interlinear/romans/4-11.htm" title="Biblos Interlinear Bible">INT:</a> for to be credited moreover to them<a href="/text/romans/4-22.htm" title="Biblos Lexicon">Romans 4:22</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Passive - 3rd Person Singular">V-AIP-3S</a> <a href="/interlinear/romans/4.htm" title="Greek">GRK:</a> διὸ καὶ ἐλογίσθη αὐτῷ εἰς <a href="http://biblehub.com/nas/romans/4.htm" title="New American Standard Bible">NAS:</a> IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS. <a href="/kjvs/romans/4.htm" title="King James Bible with Strong's">KJV:</a> therefore it was imputed to him <a href="/interlinear/romans/4-22.htm" title="Biblos Interlinear Bible">INT:</a> therefore also it was credited to him for<a href="/text/romans/4-23.htm" title="Biblos Lexicon">Romans 4:23</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Passive - 3rd Person Singular">V-AIP-3S</a> <a href="/interlinear/romans/4.htm" title="Greek">GRK:</a> μόνον ὅτι ἐλογίσθη αὐτῷ <a href="http://biblehub.com/nas/romans/4.htm" title="New American Standard Bible">NAS:</a> was it written that it was credited to him, <a href="/kjvs/romans/4.htm" title="King James Bible with Strong's">KJV:</a> alone, that it was imputed to him; <a href="/interlinear/romans/4-23.htm" title="Biblos Interlinear Bible">INT:</a> only that it was credited to him<a href="/text/romans/4-24.htm" title="Biblos Lexicon">Romans 4:24</a> <a href="/abbrev.htm" title="Verb - Present Infinitive Middle or Passive">V-PNM/P</a> <a href="/interlinear/romans/4.htm" title="Greek">GRK:</a> οἷς μέλλει λογίζεσθαι τοῖς πιστεύουσιν <a href="http://biblehub.com/nas/romans/4.htm" title="New American Standard Bible">NAS:</a> it will be credited, as those <a href="/kjvs/romans/4.htm" title="King James Bible with Strong's">KJV:</a> it shall be imputed, if we believe <a href="/interlinear/romans/4-24.htm" title="Biblos Interlinear Bible">INT:</a> to whom it is about to be credited to those that believe<a href="/text/romans/6-11.htm" title="Biblos Lexicon">Romans 6:11</a> <a href="/abbrev.htm" title="Verb - Present Imperative Middle or Passive - 2nd Person Plural">V-PMM/P-2P</a> <a href="/interlinear/romans/6.htm" title="Greek">GRK:</a> καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς εἶναι <a href="http://biblehub.com/nas/romans/6.htm" title="New American Standard Bible">NAS:</a> Even so consider yourselves to be dead <a href="/kjvs/romans/6.htm" title="King James Bible with Strong's">KJV:</a> Likewise reckon ye also <a href="/interlinear/romans/6-11.htm" title="Biblos Interlinear Bible">INT:</a> also you consider yourselves to be<a href="/text/romans/8-18.htm" title="Biblos Lexicon">Romans 8:18</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 1st Person Singular">V-PIM/P-1S</a> <a href="/interlinear/romans/8.htm" title="Greek">GRK:</a> Λογίζομαι γὰρ ὅτι <a href="http://biblehub.com/nas/romans/8.htm" title="New American Standard Bible">NAS:</a> For I consider that the sufferings <a href="/kjvs/romans/8.htm" title="King James Bible with Strong's">KJV:</a> For I reckon that the sufferings <a href="/interlinear/romans/8-18.htm" title="Biblos Interlinear Bible">INT:</a> I reckon indeed that<a href="/text/romans/8-36.htm" title="Biblos Lexicon">Romans 8:36</a> <a href="/abbrev.htm" title="Verb - Aorist Indicative Passive - 1st Person Plural">V-AIP-1P</a> <a href="/interlinear/romans/8.htm" title="Greek">GRK:</a> τὴν ἡμέραν ἐλογίσθημεν ὡς πρόβατα <a href="http://biblehub.com/nas/romans/8.htm" title="New American Standard Bible">NAS:</a> DAY LONG; WE WERE CONSIDERED AS SHEEP <a href="/kjvs/romans/8.htm" title="King James Bible with Strong's">KJV:</a> the day long; we are accounted as <a href="/interlinear/romans/8-36.htm" title="Biblos Interlinear Bible">INT:</a> the day we were considered as sheep<a href="/text/romans/9-8.htm" title="Biblos Lexicon">Romans 9:8</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/romans/9.htm" title="Greek">GRK:</a> τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα <a href="http://biblehub.com/nas/romans/9.htm" title="New American Standard Bible">NAS:</a> of the promise are regarded as descendants. <a href="/kjvs/romans/9.htm" title="King James Bible with Strong's">KJV:</a> of the promise are counted for <a href="/interlinear/romans/9-8.htm" title="Biblos Interlinear Bible">INT:</a> of the promise are reckoned for seed<a href="/text/romans/14-14.htm" title="Biblos Lexicon">Romans 14:14</a> <a href="/abbrev.htm" title="Verb - Present Participle Middle or Passive - Dative Masculine Singular">V-PPM/P-DMS</a> <a href="/interlinear/romans/14.htm" title="Greek">GRK:</a> μὴ τῷ λογιζομένῳ τι κοινὸν <a href="http://biblehub.com/nas/romans/14.htm" title="New American Standard Bible">NAS:</a> in itself; but to him who thinks anything <a href="/kjvs/romans/14.htm" title="King James Bible with Strong's">KJV:</a> but to him that esteemeth any thing <a href="/interlinear/romans/14-14.htm" title="Biblos Interlinear Bible">INT:</a> not to him who reckons anything unclean<a href="/text/1_corinthians/4-1.htm" title="Biblos Lexicon">1 Corinthians 4:1</a> <a href="/abbrev.htm" title="Verb - Present Imperative Middle or Passive - 3rd Person Singular">V-PMM/P-3S</a> <a href="/interlinear/1_corinthians/4.htm" title="Greek">GRK:</a> Οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος ὡς <a href="http://biblehub.com/nas/1_corinthians/4.htm" title="New American Standard Bible">NAS:</a> Let a man regard us in this manner, <a href="/kjvs/1_corinthians/4.htm" title="King James Bible with Strong's">KJV:</a> a man so account of us, as <a href="/interlinear/1_corinthians/4-1.htm" title="Biblos Interlinear Bible">INT:</a> So of us let reckon a man as<a href="/text/1_corinthians/13-5.htm" title="Biblos Lexicon">1 Corinthians 13:5</a> <a href="/abbrev.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a> <a href="/interlinear/1_corinthians/13.htm" title="Greek">GRK:</a> παροξύνεται οὐ λογίζεται τὸ κακόν <a href="http://biblehub.com/nas/1_corinthians/13.htm" title="New American Standard Bible">NAS:</a> is not provoked, does not take into account a wrong <a href="/kjvs/1_corinthians/13.htm" title="King James Bible with Strong's">KJV:</a> not easily provoked, thinketh no evil; <a href="/interlinear/1_corinthians/13-5.htm" title="Biblos Interlinear Bible">INT:</a> is easily provoked not thinks evil<a href="/greek/3049.htm">Strong's Greek 3049</a> <a href="/greek/strongs_3049.htm">41 Occurrences</a> <a href="/greek/elogisthe__3049.htm">ἐλογίσθη — 9 Occ.</a> <a href="/greek/elogisthe_men_3049.htm">ἐλογίσθημεν — 1 Occ.</a> <a href="/greek/elogizome_n_3049.htm">ἐλογιζόμην — 1 Occ.</a> <a href="/greek/logisamenos_3049.htm">λογισάμενος — 1 Occ.</a> <a href="/greek/logisasthai_3049.htm">λογίσασθαί — 1 Occ.</a> <a href="/greek/logise_tai_3049.htm">λογίσηται — 2 Occ.</a> <a href="/greek/logisthe_nai_3049.htm">λογισθῆναι — 2 Occ.</a> <a href="/greek/logisthe_setai_3049.htm">λογισθήσεται — 1 Occ.</a> <a href="/greek/logistheie__3049.htm">λογισθείη — 1 Occ.</a> <a href="/greek/logize__3049.htm">λογίζῃ — 1 Occ.</a> <a href="/greek/logizesthai_3049.htm">λογίζεσθαι — 1 Occ.</a> <a href="/greek/logizesthe_3049.htm">λογίζεσθε — 3 Occ.</a> <a href="/greek/logizestho__3049.htm">λογιζέσθω — 3 Occ.</a> <a href="/greek/logizetai_3049.htm">λογίζεται — 5 Occ.</a> <a href="/greek/logizomai_3049.htm">Λογίζομαι — 5 Occ.</a> <a href="/greek/logizomeno__3049.htm">λογιζομένῳ — 1 Occ.</a> <a href="/greek/logizomenos_3049.htm">λογιζόμενος — 1 Occ.</a> <a href="/greek/logizomenous_3049.htm">λογιζομένους — 1 Occ.</a> <a href="/greek/logizometha_3049.htm">λογιζόμεθα — 1 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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