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Topical Bible: Goes

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Goes</title><link rel="canonical" href="https://biblehub.com/topical/g/goes.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/4-4.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/g/goes.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Goes</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/g/goel.htm" title="Goel">&#9668;</a> Goes <a href="/topical/g/goest.htm" title="Goest">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "goes" in the context of the Bible is not a specific entry or topic but rather a verb that appears in various passages to describe movement, action, or transition. In the Berean Standard Bible , "goes" is used to convey the act of moving from one place to another, often in obedience to God's command, in pursuit of a mission, or as part of a narrative involving God's people.<br><br><b>Biblical Usage and Context</b><br><br>1. <b>Obedience and Faith</b>: The act of going often signifies obedience to God's commands. For instance, in <a href="/genesis/12.htm">Genesis 12:1</a>, God commands Abram to leave his country: "The LORD said to Abram, 'Go from your country, your people and your father's household to the land I will show you.'" Abram's willingness to go demonstrates his faith and trust in God's promises.<br><br>2. <b>Divine Guidance</b>: The Bible frequently illustrates God's guidance through the journeys of His people. In <a href="/exodus/13-21.htm">Exodus 13:21</a>, the Israelites' journey through the wilderness is marked by divine direction: "And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, so that they could travel by day or night."<br><br>3. <b>Mission and Purpose</b>: The concept of going is central to the Great Commission in <a href="/matthew/28-19.htm">Matthew 28:19</a>, where Jesus instructs His disciples: "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit." Here, "go" is a command to spread the Gospel, emphasizing the active role of believers in fulfilling God's mission.<br><br>4. <b>Judgment and Consequence</b>: In some instances, "goes" is used in the context of judgment or consequence. <a href="/proverbs/14-12.htm">Proverbs 14:12</a> warns, "There is a way that seems right to a man, but its end is the way of death." This passage highlights the importance of discerning God's path versus following one's own misguided ways.<br><br>5. <b>Personal Transformation</b>: The act of going can also symbolize personal transformation and spiritual growth. In the account of the Prodigal Son (<a href="/luke/15-11.htm">Luke 15:11-32</a>), the younger son goes to a distant country, squanders his wealth, and eventually returns home, illustrating repentance and redemption.<br><br><b>Theological Implications</b><br><br>The use of "goes" in the Bible underscores themes of obedience, faith, divine guidance, mission, and transformation. It reflects the dynamic relationship between God and His people, where movement often signifies a response to God's call, a journey of faith, or a step towards fulfilling divine purposes. The act of going, whether physical or spiritual, is integral to the biblical narrative, illustrating the unfolding of God's plan through the lives of individuals and communities.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1114.htm"><span class="l">1114. <b>goes</b> -- a wailer, a sorcerer, a swindler</span></a> <br><b>...</b> 1113, 1114. <b>goes</b>. 1115 . a wailer, a <b>...</b> an imposter -- seducer. (goetes) --<br> 1 Occurrence. 1113, 1114. <b>goes</b>. 1115 . Strong&#39;s Numbers. <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1114.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4263.htm"><span class="l">4263. probaton -- a little sheep</span></a> <br><b>...</b> 4263 -- ; (figuratively) someone easily led, one way or the other (like a sheep).<br> [4263 () properly refers to (<b>goes</b> out to pasture), but especially to .]. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4263.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5241.htm"><span class="l">5241. huperentugchano -- to intercede, to make petition for</span></a> <br><b>...</b> Lord&#39;s . The content of these intercessions <b>goes</b> beyond human language,<br> and includes bringing into our daily walk with Christ. Word <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5241.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/305.htm"><span class="l">305. anabaino -- to go up, ascend</span></a> <br><b>...</b> arise (1), ascend (2), ascended (7), ascending (3), came (7), climbed (1), climbs<br> (1), come (4), comes (2), coming (3), entered (2), go (6), <b>goes</b> (1), going (6 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/305.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/1531.htm"><span class="l">1531. eisporeuomai -- lit. or fig. to enter</span></a> <br><b>...</b> or fig. to enter NASB Word Usage came (1), come (1), enter (5), entered (2), entering<br> (2), enters (1), go (1), <b>goes</b> (3), moving about freely* (1), went (1). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1531.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2233.htm"><span class="l">2233. hegeomai -- to lead, suppose</span></a> <br><b>...</b> 2233 (&quot;what <b>goes</b> before, in front&quot;) refers to such as: &quot;the leading thought&quot; in<br> one&#39;s mind, ie to esteem (regard highly); or a leading authority, providing <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2233.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/189.htm"><span class="l">189. akoe -- hearing, the sense of hearing</span></a> <br><b>...</b> 189 -- properly, ; used of () hearing that <b>goes</b> with receiving faith from God (Ro<br> 10:17), ie spiritual hearing (discerning God&#39;s voice; see also Gal 3:2,5, Gk <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/189.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1402.htm"><span class="l">1402. douloo -- to enslave, bring under subjection</span></a> <br><b>...</b> In contrast to the other verb-form of the same root (1398 ), 1402 () stresses the<br> (effects) of enslavement. That is, what automatically <b>goes</b> with . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1402.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/594.htm"><span class="l">594. apodoche -- acceptance, approval</span></a> <br><b>...</b> Cognate: 594 (from 588 , &quot; receive&quot;) -- full-; the ready, acknowledgment that <b>goes</b><br> with welcoming the behind the statement (note the ). See 588 (). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/594.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1500.htm"><span class="l">1500. eike -- without cause or reason, vainly</span></a> <br><b>...</b> 1500 -- properly, without cause (ground), and therefore to be taken seriously<br> (considered valid). This adverb suggests, &quot;What <b>goes</b> to . . . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1500.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/1980.htm"><span class="l">1980. halak -- to go, come, walk</span></a><br><b>...</b> 1), get (1), get away (2), get rid (1), go (426), go and walk (1), go at once (1),<br> go my way (1), go to patrol (1), go back (1), go* (4), <b>goes</b> (22), <b>goes</b> to <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1980.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/3318.htm"><span class="l">3318. yatsa -- to go or come out</span></a><br><b>...</b> root Definition to go or come out NASB Word Usage any time <b>goes</b> beyond (1), appeared<br> (1), become known (1), beyond* (1), born* (3), breaks (1), bring (58 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3318.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/1846.htm"><span class="l">1846. daak -- to go out, be extinguished</span></a><br><b>...</b> 1845, 1846. daak. 1847 . to go out, be extinguished. Transliteration: daak<br> Phonetic Spelling: (daw-ak&#39;) Short Definition: <b>goes</b>. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1846.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/732.htm"><span class="l">732. arach -- to wander, journey, go</span></a><br><b>...</b> 731, 732. arach. 733 . to wander, journey, go. Transliteration: arach Phonetic<br> Spelling: (aw-rakh&#39;) Short Definition: <b>goes</b>. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/732.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5674a.htm"><span class="l">5674a. abar -- to pass over, through, or by, pass on</span></a><br><b>...</b> 1), forth (1), freed (1), go (9), go on your way (1), go across (1), go along (1),<br> go forward (1), go over (3), go through (3), go* (1), <b>goes</b> (1), going (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5674a.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/5181.htm"><span class="l">5181. nacheth -- to go down, descend</span></a><br><b>...</b> root Definition to go down, descend NASB Word Usage bend (2), bring down (1), come<br> down (1), go down (1), <b>goes</b> deeper (1), pressed down (1), settle (1), sunk <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5181.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5927.htm"><span class="l">5927. alah -- to go up, ascend, climb</span></a><br><b>...</b> 1), erected (1), evaporated (1), exalt (1), exalted (2), excel (1), falls (1), fell<br> (2), get (1), get back (1), give off (1), go (140), <b>goes</b> (6), going (8 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5927.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/3518.htm"><span class="l">3518. kabah -- to be quenched or extinguished, to go out</span></a><br><b>...</b> root Definition to be quenched or extinguished, to go out NASB Word Usage extinguish<br> (5), go (3), <b>goes</b> (1), gone (1), put (1), quench (4), quenched (8 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3518.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8582.htm"><span class="l">8582. taah -- to err</span></a><br><b>...</b> root Definition to err NASB Word Usage deceived (1), deceiving (1), err (2), go<br> astray (3), <b>goes</b> astray (1), gone astray (3), lead my astray (1), lead you <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8582.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6884.htm"><span class="l">6884. tsaraph -- to smelt, refine, test</span></a><br><b>...</b> to smelt, refine, test NASB Word Usage goldsmith (5), goldsmiths (2), pure (1),<br> refine (3), refined (5), refiner&#39;s (1), refining <b>goes</b> (1), silversmith (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6884.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/wesley/the_journal_of_john_wesley/wesley_goes_north.htm"><span class="l">Wesley <b>Goes</b> North</span></a> <br><b>...</b> Chapter 18. On the Isle of Man; City Road Chapel; Wesley Visits Lorg George<br> Gordon Wesley <b>Goes</b> North. 1779. Monday, March 15."I <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/wesley/the journal of john wesley/wesley goes north.htm</font><p><a href="/library/wesley/the_journal_of_john_wesley/wesley_goes_to_cornwall.htm"><span class="l">Wesley <b>Goes</b> to Cornwall</span></a> <br><b>...</b> Chapter 5. Wesley Refused Sacraments at Epworth; Cornwall and the Scilly Isles;<br> Natural Amphitheater at Gwennap; Wesley in Danger Wesley <b>Goes</b> to Cornwall. <b>...</b> <br><font color="#ff6600" size="-1">/.../wesley/the journal of john wesley/wesley goes to cornwall.htm</font><p><a href="/library/methodius/the_banquet_of_the_ten_virgins_or_concerning_chastity/chapter_iv_the_author_goes_on.htm"><span class="l">The Author <b>Goes</b> on with the Interpretation of the Same Passage.</span></a> <br><b>...</b> Discourse IV."Theopatra. Chapter IV."The Author <b>Goes</b> on with the<br> Interpretation of the Same Passage. If, then, the rivers of <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter iv the author goes on.htm</font><p><a href="/library/josephus/the_wars_of_the_jews_or_history_of_the_destruction_of_jerusalem/chapter_2_archelaus_goes_to.htm"><span class="l">Archelaus <b>Goes</b> to Rome with a Great Number of his Kindred. He is <b>...</b></span></a> <br><b>...</b> CHAPTER 2. Archelaus <b>Goes</b> To Rome With A Great Number Of His Kindred. He<br> Is There Accused Before Caesar By Antipater; But Is Superior <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter 2 archelaus goes to.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_donatist_controversy_/chapter_5__8_further.htm"><span class="l">&quot;Further,&quot; Cyprian <b>Goes</b> on to Say, &quot;In Vain do Some...</span></a> <br><b>...</b> Book IV. Chapter 5. " 8. &quot;Further,&quot; Cyprian <b>goes</b> on to say, &quot;in vain<br> do some? "8. &quot;Further,&quot; Cyprian <b>goes</b> on to say, &quot;in vain <b>...</b> <br><font color="#ff6600" size="-1">/.../writings in connection with the donatist controversy /chapter 5 8 further.htm</font><p><a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_i_st_ambrose_now.htm"><span class="l">St. Ambrose Now <b>Goes</b> Back to the Address of Liberius when He Gave <b>...</b></span></a> <br><b>...</b> Ambrose now <b>goes</b> back to the address of Liberius when he gave the veil? <b>...</b> Ambrose now<br> <b>goes</b> back to the address of Liberius when he gave the veil to Marcellina. <b>...</b> <br><font color="#ff6600" size="-1">/.../ambrose/works and letters of st ambrose/chapter i st ambrose now.htm</font><p><a href="/library/allen/autobiography_of_frank_g_allen_minister_of_the_gospel/chapter_vi_goes_to_housekeeping.htm"><span class="l"><b>Goes</b> to Housekeeping. Discussions with Mr. Maddox. Attends Meeting <b>...</b></span></a> <br><b>...</b> CHAPTER VI. <b>Goes</b> to Housekeeping. Discussions with Mr. Maddox. Attends Meeting. <b>...</b><br> Description of the Place. <b>Goes</b> to Housekeeping. Discussions with Mr. Maddox. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter vi goes to housekeeping.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_xv_celsus_goes_on.htm"><span class="l">Celsus <b>Goes</b> on to Say: &quot;That I May Give a True Representation of <b>...</b></span></a> <br><b>...</b> Celsus <b>goes</b> on to say: &quot;That I may give a TRUE representation of their faith? <b>...</b> How<br> comes it, that while so many go about the well, no one <b>goes</b> down into it? <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origen against celsus/chapter xv celsus goes on.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_iii_celsus_goes_on.htm"><span class="l">Celsus <b>Goes</b> on to Say of Us: &quot;They Set no Value on the Oracles Of. <b>...</b></span></a> <br><b>...</b> Chapter III. Celsus <b>goes</b> on to say of us: &quot;They set no value on the oracles<br> of? Celsus <b>goes</b> on to say of us: &quot;They set no value <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origen against celsus/chapter iii celsus goes on.htm</font><p><a href="/library/emmerich/the_dolorous_passion_of_our_lord_jesus_christ/meditation_v_jesus_goes_up.htm"><span class="l">Meditation v. Jesus <b>Goes</b> up to Jerusalem.</span></a> <br><b>...</b> MEDITATION V. Jesus <b>goes</b> up to Jerusalem. In the morning, while the Apostles<br> were engaged at Jerusalem in preparing for the Pasch <b>...</b> <br><font color="#ff6600" size="-1">/.../the dolorous passion of our lord jesus christ/meditation v jesus goes up.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/g/goes.htm"><span class="l"><b>Goes</b> (472 Occurrences)</span></a><br><b>...</b><b>Goes</b> (472 Occurrences). <b>...</b> (DBY). Matthew 5:13 You are the salt of the earth; but if<br> its taste <b>goes</b> from the salt, how will you make it salt again? <b>...</b><br><font color="#ff6600" size="-1">/g/goes.htm - 35k</font><p><a href="/topical/e/ending.htm"><span class="l">Ending (22 Occurrences)</span></a><br><b>...</b> Joshua 15:7 Then the line <b>goes</b> up to Debir from the valley of Achor, and so to the<br> north, in the direction of Gilgal, which is opposite the slope up to Adummim <b>...</b><br><font color="#ff6600" size="-1">/e/ending.htm - 13k</font><p><a href="/topical/b/betrays.htm"><span class="l">Betrays (13 Occurrences)</span></a><br><b>...</b> Betrays (13 Occurrences). Matthew 26:24 The Son of Man <b>goes</b>, even as it is written<br> of him, but woe to that man through whom the Son of Man is betrayed! <b>...</b><br><font color="#ff6600" size="-1">/b/betrays.htm - 9k</font><p><a href="/topical/r/rises.htm"><span class="l">Rises (56 Occurrences)</span></a><br><b>...</b> Revelation 14:11 The smoke of their torment <b>goes</b> up forever and ever. They <b>...</b><br> Hallelujah! Her smoke <b>goes</b> up forever and ever.&quot; (See NAS). <b>...</b><br><font color="#ff6600" size="-1">/r/rises.htm - 22k</font><p><a href="/topical/m/moves.htm"><span class="l">Moves (30 Occurrences)</span></a><br><b>...</b> Leviticus 11:42 Whatever <b>goes</b> on its belly, and whatever <b>goes</b> on all fours, or whatever<br> has many feet, even all creeping things that creep on the earth, them <b>...</b><br><font color="#ff6600" size="-1">/m/moves.htm - 14k</font><p><a href="/topical/e/enters.htm"><span class="l">Enters (44 Occurrences)</span></a><br><b>...</b> Exodus 28:35 It shall be on Aaron to minister: and its sound shall be heard when<br> he <b>goes</b> in to the holy place before Yahweh, and when he comes out, that he not <b>...</b><br><font color="#ff6600" size="-1">/e/enters.htm - 19k</font><p><a href="/topical/f/flow.htm"><span class="l">Flow (85 Occurrences)</span></a><br><b>...</b> (BBE). Leviticus 15:3 If the flow <b>goes</b> on or if the part is stopped up,<br> to keep back the flow, he is still unclean. (BBE NAS NIV). <b>...</b><br><font color="#ff6600" size="-1">/f/flow.htm - 32k</font><p><a href="/topical/f/fours.htm"><span class="l">Fours (4 Occurrences)</span></a><br><b>...</b> (WEB JPS ASV NAS RSV NIV). Leviticus 11:27 Whatever <b>goes</b> on its paws, among<br> all animals that go on all fours, they are unclean to you. <b>...</b><br><font color="#ff6600" size="-1">/f/fours.htm - 7k</font><p><a href="/topical/r/returns.htm"><span class="l">Returns (27 Occurrences)</span></a><br><b>...</b> is that described in the true proverb, &quot;A dog returns to what he has vomited,&quot; and<br> also in the other proverb, &quot;The sow has washed itself and now <b>goes</b> back to <b>...</b><br><font color="#ff6600" size="-1">/r/returns.htm - 13k</font><p><a href="/topical/p/pierces.htm"><span class="l">Pierces (8 Occurrences)</span></a><br><b>...</b> 2 Kings 18:21 Now behold, thou reliest upon the staff of that broken reed, upon<br> Egypt, on which if a man lean, it <b>goes</b> into his hand and pierces it: so is <b>...</b><br><font color="#ff6600" size="-1">/p/pierces.htm - 8k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/beating-slaves.html">Why does the Bible allow slave owners to beat their slaves? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Moses-veil.html">Why did Moses have to wear a veil? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/slave-to-sin.html">What does it mean to be a slave to sin? &#124; GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Goes (472 Occurrences)</span><p><span class="rtext"><a href="/matthew/4-4.htm">Matthew 4:4</a></span><br />But he answering said, It is written, Man shall not live by bread alone, but by every word which <span class="boldtext">goes</span> out through God's mouth.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/matthew/5-13.htm">Matthew 5:13</a></span><br />You are the salt of the earth; but if its taste <span class="boldtext">goes</span> from the salt, how will you make it salt again? it is then good for nothing but to be put out and crushed under foot by men.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/5-19.htm">Matthew 5:19</a></span><br />Whoever then <span class="boldtext">goes</span> against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/5-40.htm">Matthew 5:40</a></span><br />And if any man <span class="boldtext">goes</span> to law with you and takes away your coat, do not keep back your robe from him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/7-13.htm">Matthew 7:13</a></span><br />Go in by the narrow door; for wide is the door and open is the way which <span class="boldtext">goes</span> to destruction, and great numbers go in by it.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/8-9.htm">Matthew 8:9</a></span><br />For I am also a man under authority, having under myself soldiers. I tell this one,'Go,' and he <span class="boldtext">goes</span>; and tell another,'Come,' and he comes; and tell my servant,'Do this,' and he does it."<br /><span class="source">(WEB WEY BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/12-43.htm">Matthew 12:43</a></span><br />But the unclean spirit, when he is gone out of a man, <span class="boldtext">goes</span> through dry places looking for rest, and getting it not.<br /><span class="source">(BBE DBY NAS NIV)</span><p><span class="rtext"><a href="/matthew/12-45.htm">Matthew 12:45</a></span><br />Then he <span class="boldtext">goes</span>, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."<br /><span class="source">(WEB WEY BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/13-3.htm">Matthew 13:3</a></span><br />He then spoke many things to them in figurative language. "The sower <span class="boldtext">goes</span> out," He said, "to sow.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/13-21.htm">Matthew 13:21</a></span><br />But having no root in himself, he <span class="boldtext">goes</span> on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-25.htm">Matthew 13:25</a></span><br />but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and <span class="boldtext">goes</span> away.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/13-44.htm">Matthew 13:44</a></span><br />"Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he <span class="boldtext">goes</span> and sells all that he has, and buys that field.<br /><span class="source">(WEB WEY BBE DBY NAS RSV)</span><p><span class="rtext"><a href="/matthew/13-46.htm">Matthew 13:46</a></span><br />He finds one most costly pearl; he <span class="boldtext">goes</span> away; and though it costs all he has, he buys it.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/15-11.htm">Matthew 15:11</a></span><br />It is not what <span class="boldtext">goes</span> into a man's mouth that defiles him; but it is what comes out of his mouth--*that* defiles a man." <br /><span class="source">(WEY BBE DBY RSV NIV)</span><p><span class="rtext"><a href="/matthew/15-17.htm">Matthew 15:17</a></span><br />Don't you understand that whatever <span class="boldtext">goes</span> into the mouth passes into the belly, and then out of the body?<br /><span class="source">(WEB BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/17-15.htm">Matthew 17:15</a></span><br />Lord have mercy on my son: for he is off his head, and is in great pain; and frequently he <span class="boldtext">goes</span> falling into the fire, and frequently into the water.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/18-12.htm">Matthew 18:12</a></span><br />"What do you think? If a man has one hundred sheep, and one of them <span class="boldtext">goes</span> astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray?<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/matthew/24-13.htm">Matthew 24:13</a></span><br />But he who <span class="boldtext">goes</span> through to the end will get salvation. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/24-27.htm">Matthew 24:27</a></span><br />For as the lightning <span class="boldtext">goes</span> forth from the east and shines to the west, so shall be the coming of the Son of man.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/matthew/26-13.htm">Matthew 26:13</a></span><br />Truly I say to you, Wherever this good news <span class="boldtext">goes</span> out in all the world, what this woman has done will be talked of in memory of her.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/26-24.htm">Matthew 26:24</a></span><br />The Son of Man <span class="boldtext">goes</span>, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born."<br /><span class="source">(WEB BBE DBY RSV)</span><p><span class="rtext"><a href="/matthew/28-7.htm">Matthew 28:7</a></span><br />Go quickly and tell his disciples,'He has risen from the dead, and behold, he <span class="boldtext">goes</span> before you into Galilee; there you will see him.' Behold, I have told you."<br /><span class="source">(WEB DBY)</span><p><span class="rtext"><a href="/mark/3-13.htm">Mark 3:13</a></span><br />And he <span class="boldtext">goes</span> up into the mountain, and calls whom he himself would, and they went to him.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/mark/4-3.htm">Mark 4:3</a></span><br />"Listen: the sower <span class="boldtext">goes</span> out to sow. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/4-27.htm">Mark 4:27</a></span><br />and should sleep and rise night and day, and the seed should spring up and grow, he doesn't know how.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/5-39.htm">Mark 5:39</a></span><br />He <span class="boldtext">goes</span> in. "Why all this outcry and loud weeping?" He asks; "the child is asleep, not dead."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/7-15.htm">Mark 7:15</a></span><br />There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/7-18.htm">Mark 7:18</a></span><br />He said to them, "Are you thus without understanding also? Don't you perceive that whatever <span class="boldtext">goes</span> into the man from outside can't defile him,<br /><span class="source">(WEB BBE NAS RSV)</span><p><span class="rtext"><a href="/mark/7-19.htm">Mark 7:19</a></span><br />Because it <span class="boldtext">goes</span> not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean.<br /><span class="source">(BBE DBY)</span><p><span class="rtext"><a href="/mark/7-20.htm">Mark 7:20</a></span><br />And he said, That which <span class="boldtext">goes</span> forth out of the man, that defiles the man.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/mark/9-18.htm">Mark 9:18</a></span><br />And wherever it takes him, it puts him down violently, streaming at the lips and twisted with pain; and his strength <span class="boldtext">goes</span> from him; and I made a request to your disciples to send it out, and they were not able.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/9-43.htm">Mark 9:43</a></span><br />If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/mark/9-50.htm">Mark 9:50</a></span><br />Salt is good; but if the taste <span class="boldtext">goes</span> from it, how will you make it salt again? Have salt in yourselves, and be at peace one with another.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/13-13.htm">Mark 13:13</a></span><br />And you will be hated by all men, because of my name; but he who <span class="boldtext">goes</span> through to the end will have salvation.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/14-9.htm">Mark 14:9</a></span><br />And truly I say to you, Wherever the good news <span class="boldtext">goes</span> out through all the earth, what this woman has done will be talked of in memory of her.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/14-14.htm">Mark 14:14</a></span><br />And wherever he <span class="boldtext">goes</span> in, say to the owner of the house, The Master says, Where is my guest-room, where I may take the Passover with my disciples?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/14-21.htm">Mark 14:21</a></span><br />For the Son of Man <span class="boldtext">goes</span>, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."<br /><span class="source">(WEB BBE DBY RSV)</span><p><span class="rtext"><a href="/mark/16-7.htm">Mark 16:7</a></span><br />But go, tell his disciples and Peter,'He <span class="boldtext">goes</span> before you into Galilee. There you will see him, as he said to you.'"<br /><span class="source">(WEB BBE DBY)</span><p><span class="rtext"><a href="/luke/7-8.htm">Luke 7:8</a></span><br />For I also am a man placed under authority, having under myself soldiers. I tell this one,'Go!' and he <span class="boldtext">goes</span>; and to another,'Come!' and he comes; and to my servant,'Do this,' and he does it."<br /><span class="source">(WEB WEY BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/8-5.htm">Luke 8:5</a></span><br />"The sower," He said, "<span class="boldtext">goes</span> out to sow his seed; and as he sows, some of the seed falls by the way-side, and is trodden upon, or the birds of the air come and peck it up.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/9-39.htm">Luke 9:39</a></span><br />And see, a spirit takes him, and suddenly he gives a cry, twisted in pain and streaming at the lips, and when it <span class="boldtext">goes</span> away from him at last, he is marked as from blows.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/11-5.htm">Luke 11:5</a></span><br />He said to them, "Which of you, if you go to a friend at midnight, and tell him,'Friend, lend me three loaves of bread,<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/luke/11-17.htm">Luke 11:17</a></span><br />And, knowing their thoughts, He said to them, "Every kingdom in which civil war rages <span class="boldtext">goes</span> to ruin: family attacks family and is overthrown.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/11-24.htm">Luke 11:24</a></span><br />The unclean spirit, when he has gone out of a man, <span class="boldtext">goes</span> through dry places, looking for rest; and when he does not get it, he says, I will go back to my house from which I came.<br /><span class="source">(BBE DBY NAS NIV)</span><p><span class="rtext"><a href="/luke/11-26.htm">Luke 11:26</a></span><br />Then he <span class="boldtext">goes</span>, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."<br /><span class="source">(WEB WEY BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/12-45.htm">Luke 12:45</a></span><br />But if that servant says to himself, My lord is a long time coming; and <span class="boldtext">goes</span> about giving blows to the men-servants and the women-servants, feasting and taking overmuch wine;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/14-31.htm">Luke 14:31</a></span><br />Or what king, as he <span class="boldtext">goes</span> to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/luke/14-34.htm">Luke 14:34</a></span><br />For salt is good, but if the taste <span class="boldtext">goes</span> from it, of what use is it?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/15-4.htm">Luke 15:4</a></span><br />What man of you, having a hundred sheep, if one of them gets loose and <span class="boldtext">goes</span> away, will not let the ninety-nine be in the waste land by themselves, and go after the wandering one, till he sees where it is?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/16-30.htm">Luke 16:30</a></span><br />"He said,'No, father Abraham, but if one <span class="boldtext">goes</span> to them from the dead, they will repent.'<br /><span class="source">(WEB WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/19-37.htm">Luke 19:37</a></span><br />As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/22-10.htm">Luke 22:10</a></span><br />"You will no sooner have entered the city," He replied, "than you will meet a man carrying a pitcher of water. Follow him into the house to which he <span class="boldtext">goes</span>,<br /><span class="source">(WEY BBE DBY)</span><p><span class="rtext"><a href="/luke/22-22.htm">Luke 22:22</a></span><br />The Son of Man indeed <span class="boldtext">goes</span>, as it has been determined, but woe to that man through whom he is betrayed!"<br /><span class="source">(WEB WEY DBY RSV)</span><p><span class="rtext"><a href="/john/1-5.htm">John 1:5</a></span><br />And the light <span class="boldtext">goes</span> on shining in the dark; it is not overcome by the dark. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/3-8.htm">John 3:8</a></span><br />The wind <span class="boldtext">goes</span> where its pleasure takes it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit.<br /><span class="source">(BBE DBY RSV)</span><p><span class="rtext"><a href="/john/5-7.htm">John 5:7</a></span><br />The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/6-27.htm">John 6:27</a></span><br />Let your work not be for the food which comes to an end, but for the food which <span class="boldtext">goes</span> on for eternal life, which the Son of man will give to you, for on him has God the Father put his mark.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/10-2.htm">John 10:2</a></span><br />He who <span class="boldtext">goes</span> in by the door is the keeper of the sheep. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/10-4.htm">John 10:4</a></span><br />Whenever he brings out his own sheep, he <span class="boldtext">goes</span> before them, and the sheep follow him, for they know his voice.<br /><span class="source">(WEB BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/john/10-9.htm">John 10:9</a></span><br />I am the door: if any man <span class="boldtext">goes</span> in through me he will have salvation, and will go in and go out, and will get food.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/11-10.htm">John 11:10</a></span><br />But if a man <span class="boldtext">goes</span> about in the night, he may have a fall because the light is not in him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/11-31.htm">John 11:31</a></span><br />The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She <span class="boldtext">goes</span> to the tomb, that she may weep there.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/john/12-35.htm">John 12:35</a></span><br />Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he <span class="boldtext">goes</span>.<br /><span class="source">(DBY NAS RSV)</span><p><span class="rtext"><a href="/john/15-26.htm">John 15:26</a></span><br />But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who <span class="boldtext">goes</span> forth from with the Father, he shall bear witness concerning me;<br /><span class="source">(DBY NIV)</span><p><span class="rtext"><a href="/john/19-12.htm">John 19:12</a></span><br />Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king <span class="boldtext">goes</span> against Caesar.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/8-26.htm">Acts 8:26</a></span><br />But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that <span class="boldtext">goes</span> down from Jerusalem to Gaza. This is a desert."<br /><span class="source">(WEB BBE DBY RSV NIV)</span><p><span class="rtext"><a href="/acts/13-24.htm">Acts 13:24</a></span><br />For whose coming John made ready the way by preaching to all the people of Israel the baptism which <span class="boldtext">goes</span> with a change of heart. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/19-4.htm">Acts 19:4</a></span><br />And Paul said, John gave a baptism which <span class="boldtext">goes</span> with a change of heart, saying to the people that they were to have faith in him who was coming after him, that is, in Jesus.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/21-28.htm">Acts 21:28</a></span><br />They laid hands on him, crying out, "Men of Israel, help! help! This is the man who <span class="boldtext">goes</span> everywhere preaching to everybody against the Jewish people and the Law and this place. And besides, he has even brought Gentiles into the Temple and has desecrated this holy place."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/3-10.htm">1 Corinthians 3:10</a></span><br />In the measure of the grace given to me, I, as a wise master-builder, have put the base in position, and another <span class="boldtext">goes</span> on building on it. But let every man take care what he puts on it.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/6-6.htm">1 Corinthians 6:6</a></span><br />But brother <span class="boldtext">goes</span> to law with brother, and that before unbelievers!<br /><span class="source">(WEB WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/6-9.htm">1 Corinthians 6:9</a></span><br />Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who <span class="boldtext">goes</span> after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/6-18.htm">1 Corinthians 6:18</a></span><br />Keep away from the desires of the flesh. Every sin which a man does is outside of the body; but he who <span class="boldtext">goes</span> after the desires of the flesh does evil to his body. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/7-11.htm">1 Corinthians 7:11</a></span><br />(Or if she <span class="boldtext">goes</span> away from him, let her keep unmarried, or be united to her husband again); and that the husband may not go away from his wife.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/9-7.htm">1 Corinthians 9:7</a></span><br />Who ever <span class="boldtext">goes</span> to war without looking to someone to be responsible for his payment? who puts in vines and does not take the fruit of them? or who takes care of sheep without drinking of their milk? <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/9-25.htm">1 Corinthians 9:25</a></span><br />Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_corinthians/11-21.htm">1 Corinthians 11:21</a></span><br />For in your eating each one takes his own supper first. One is hungry, and another is drunken.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/7-15.htm">2 Corinthians 7:15</a></span><br />His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/ephesians/4-26.htm">Ephesians 4:26</a></span><br />If angry, beware of sinning. Let not your irritation last until the sun <span class="boldtext">goes</span> down;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/philippians/1-8.htm">Philippians 1:8</a></span><br />For God is my witness, how my love <span class="boldtext">goes</span> out to you all in the loving mercies of Christ Jesus.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/philippians/1-18.htm">Philippians 1:18</a></span><br />What then? only that in every way, falsely or truly, the preaching of Christ <span class="boldtext">goes</span> on; and in this I am glad, and will be glad.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/philippians/2-23.htm">Philippians 2:23</a></span><br />Him therefore I hope to send immediately, as soon as I shall see how it <span class="boldtext">goes</span> with me:<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/colossians/2-18.htm">Colossians 2:18</a></span><br />Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_thessalonians/4-8.htm">1 Thessalonians 4:8</a></span><br />Whoever, then, <span class="boldtext">goes</span> against this word, goes against not man but God, who gives his Holy Spirit to you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_thessalonians/1-3.htm">2 Thessalonians 1:3</a></span><br />Unceasing thanks are due from us to God on your behalf, brethren. They are appropriate because your faith is growing greatly, and the love of every one of you for all the others <span class="boldtext">goes</span> on increasing.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_thessalonians/2-4.htm">2 Thessalonians 2:4</a></span><br />and exalts himself above, every so-called 'god' or object of worship, and <span class="boldtext">goes</span> the length of taking his seat in the very temple of God, giving it out that he himself is God.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/7-24.htm">Hebrews 7:24</a></span><br />But this priest, because his life <span class="boldtext">goes</span> on for ever, is unchanging.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/hebrews/9-7.htm">Hebrews 9:7</a></span><br />But into the second, the High Priest <span class="boldtext">goes</span> only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/hebrews/9-25.htm">Hebrews 9:25</a></span><br />And he did not have to make an offering of himself again and again, as the high priest <span class="boldtext">goes</span> into the holy place every year with blood which is not his;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/hebrews/10-38.htm">Hebrews 10:38</a></span><br />But the upright man will be living by his faith; and if he <span class="boldtext">goes</span> back, my soul will have no pleasure in him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/james/1-11.htm">James 1:11</a></span><br />For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/james/1-24.htm">James 1:24</a></span><br />for he sees himself, and <span class="boldtext">goes</span> away, and immediately forgets what kind of man he was.<br /><span class="source">(WEB WEY BBE RSV NIV)</span><p><span class="rtext"><a href="/james/1-25.htm">James 1:25</a></span><br />But he who <span class="boldtext">goes</span> on looking into the true law which makes him free, being not a hearer without memory but a doer putting it into effect, this man will have a blessing on his acts.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/james/3-10.htm">James 3:10</a></span><br />Out of the same mouth <span class="boldtext">goes</span> forth blessing and cursing. It is not right, my brethren, that these things should be thus.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_peter/5-8.htm">1 Peter 5:8</a></span><br />Be serious and keep watch; the Evil One, who is against you, <span class="boldtext">goes</span> about like a lion with open mouth in search of food;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_peter/2-22.htm">2 Peter 2:22</a></span><br />Their case is that described in the true proverb, "A dog returns to what he has vomited," and also in the other proverb, "The sow has washed itself and now <span class="boldtext">goes</span> back to roll in its filth."<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/2_peter/3-4.htm">2 Peter 3:4</a></span><br />and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_john/2-11.htm">1 John 2:11</a></span><br />But he that hates his brother is in the darkness, and walks in the darkness, and knows not where he <span class="boldtext">goes</span>, because the darkness has blinded his eyes.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_john/3-4.htm">1 John 3:4</a></span><br />Everyone who is a sinner <span class="boldtext">goes</span> against the law, for sin is going against the law.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_john/1-9.htm">2 John 1:9</a></span><br />Anyone who <span class="boldtext">goes</span> on and does not keep to the teaching of Christ, has not God: he who keeps to the teaching has the Father and the Son.<br /><span class="source">(BBE DBY NAS RSV)</span><p><a href="/concordance/g/goes2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/g/goes.htm">Goes</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/w/whithersoever.htm">Whithersoever (32 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/comest.htm">Comest (50 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/whither.htm">Whither (151 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gomor'rah.htm">Gomor&#39;rah (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zidon.htm">Zidon (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zeboi'im.htm">Zeboi&#39;im (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/asketh.htm">Asketh (40 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/amal'ekites.htm">Amal&#39;ekites (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hav'ilah.htm">Hav&#39;ilah (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/a-whoring.htm">A-whoring (35 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wisely.htm">Wisely (60 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/brings.htm">Brings (155 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zeboim.htm">Zeboim (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/kicked.htm">Kicked (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/usury.htm">Usury (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jebusites.htm">Jebusites (29 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jeb'usites.htm">Jeb&#39;usites (30 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/late.htm">Late (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lodgest.htm">Lodgest (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/l/lettest.htm">Lettest (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lashah.htm">Lashah (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/g/gizrites.htm">Gizrites (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/g/girgashites.htm">Girgashites (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gesh'urites.htm">Gesh&#39;urites (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gir'gashites.htm">Gir&#39;gashites (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gerzites.htm">Gerzites (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/g/goeth.htm">Goeth (1176 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/ger'izim.htm">Ger&#39;izim (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gezrites.htm">Gezrites (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/w/wheresoever.htm">Wheresoever (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wateredst.htm">Wateredst (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/w/way-faring.htm">Way-faring (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/walkest.htm">Walkest (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/invaded.htm">Invaded (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/innermost.htm">Innermost (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/intreat.htm">Intreat (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/inasmuch.htm">Inasmuch (42 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/impress.htm">Impress (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/forsaking.htm">Forsaking (29 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/forewarned.htm">Forewarned (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/travailing.htm">Travailing (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/traveler.htm">Traveler (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/thither.htm">Thither (119 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/thomas.htm">Thomas (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/trembling.htm">Trembling (72 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/raids.htm">Raids (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/runnest.htm">Runnest (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/r/raided.htm">Raided (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/reconciled.htm">Reconciled (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/distinguish.htm">Distinguish (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/dispossessest.htm">Dispossessest (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/d/diligence.htm">Diligence (31 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/day-time.htm">Day-time (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/distinct.htm">Distinct (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/dispossessed.htm">Dispossessed (42 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/dispossess.htm">Dispossess (44 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/demands.htm">Demands (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/dismissed.htm">Dismissed (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/discouraged.htm">Discouraged (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/delivereth.htm">Delivereth (49 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/dwellest.htm">Dwellest (27 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/meeteth.htm">Meeteth (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/multiplying.htm">Multiplying (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mulberries.htm">Mulberries (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/makest.htm">Makest (68 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/perizzites.htm">Perizzites (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pleaseth.htm">Pleaseth (13 Occurrences)</a></p><p class="pspc2"><a 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