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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Everybody</title><link rel="canonical" href="https://biblehub.com/topical/e/everybody.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/22-9.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/e/everybody.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Everybody</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/e/every_whit.htm" title="Every Whit">◄</a> Everybody <a href="/topical/e/everybody's.htm" title="Everybody's">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Definition and Usage in Scripture:</b><br><br>The term "everybody" is not directly found in the Bible; however, the concept of inclusivity and universality is a recurring theme throughout the Scriptures. The Bible often uses terms like "all," "everyone," and "whosoever" to convey the idea of inclusivity, emphasizing that God's message, love, and salvation are available to all people, regardless of their background or status.<br><br><b>Old Testament Context:</b><br><br>In the Old Testament, the universality of God's creation and His concern for all humanity is evident. <a href="/genesis/1-27.htm">Genesis 1:27</a> states, "So God created man in His own image; in the image of God He created him; male and female He created them." This verse underscores the belief that every person is made in the image of God, highlighting the inherent dignity and worth of all individuals.<br><br>The covenant with Abraham also reflects this inclusivity. In <a href="/genesis/12-3.htm">Genesis 12:3</a>, God promises, "And I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you." This covenant indicates that through Abraham's lineage, blessings would extend to "all peoples," suggesting a divine plan that encompasses everybody.<br><br><b>New Testament Context:</b><br><br>The New Testament further expands on the theme of inclusivity, particularly through the teachings and ministry of Jesus Christ. In <a href="/john/3-16.htm">John 3:16</a>, one of the most well-known verses, it is stated, "For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life." The use of "everyone" here emphasizes that salvation through Jesus is available to all who believe, without exception.<br><br>The Great Commission in <a href="/matthew/28-19.htm">Matthew 28:19-20</a> also reflects this universal call: "Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to obey everything I have commanded you." The directive to reach "all nations" underscores the mission to bring the Gospel to everybody.<br><br><b>Theological Implications:</b><br><br>The concept of "everybody" in the Bible carries significant theological implications. It affirms the belief in the universal availability of God's grace and the call to evangelize to all people. <a href="/romans/10-12.htm">Romans 10:12-13</a> states, "For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, for, 'Everyone who calls on the name of the Lord will be saved.'" This passage highlights the breaking down of ethnic and cultural barriers, affirming that God's salvation is accessible to everyone.<br><br><b>Practical Application:</b><br><br>For believers, the biblical emphasis on "everybody" serves as a reminder of the call to love and serve all people, reflecting God's love and grace. <a href="/james/2.htm">James 2:1-4</a> warns against favoritism, urging believers to treat everyone with equal respect and dignity: "My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism."<br><br>In summary, while the specific term "everybody" may not appear in the Bible, the Scriptures consistently convey a message of inclusivity and universality, affirming that God's love, grace, and salvation are available to all people. This understanding calls believers to embrace and share the Gospel with everyone, reflecting the heart of God for all humanity.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>n.</I>) Every person.<a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/spurgeon/spurgeons_sermons_volume_4_1858/everybodys_sermon.htm"><span class="l"><b>Everybody's</b> Sermon</span></a> <br><b>...</b> <b>Everybody's</b> Sermon. A Sermon (No.206). Delivered on Sabbath Morning, July 25, 1858,<br> by the. REV. CH SPURGEON. at the Music Hall, Royal Surrey Gardens. <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/spurgeons sermons volume 4 1858/everybodys sermon.htm</font><p><a href="/library/macneil/the_spirit-filled_life/chapter_v_everybodys_need.htm"><span class="l"><b>Everybody's</b> Need.</span></a> <br><b>...</b> CHAPTER V. <b>EVERYBODY'S</b> NEED. Some have the idea that this blessing of the<br> Fullness is only for a favored few, for such as have some <b>...</b> <br><font color="#ff6600" size="-1">/.../macneil/the spirit-filled life/chapter v everybodys need.htm</font><p><a href="/library/cassian/the_works_of_john_cassian_/chapter_xviii_serapion_everybody_is.htm"><span class="l">Serapion: <b>Everybody</b> is Perfectly Agreed that There are Eight <b>...</b></span></a> <br><b>...</b> II. Second Conference of Abbot Moses. Chapter XVIII. Serapion: <b>Everybody</b> is perfectly<br> agreed that there are eight principal faults which affect a monk. <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the works of john cassian /chapter xviii serapion everybody is.htm</font><p><a href="/library/aquinas/nature_and_grace/article_seven_whether_explicit_belief.htm"><span class="l">Whether Explicit Belief in the Mystery of the Incarnation of <b>...</b></span></a> <br><b>...</b> Article Seven Whether Explicit Belief in the Mystery of the Incarnation of<br> Christ is Necessary for the Salvation of <b>Everybody</b>. Whether <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/nature and grace/article seven whether explicit belief.htm</font><p><a href="/library/cassian/the_works_of_john_cassian_/chapter_v_that_one_and.htm"><span class="l">That one and the Same Rule of Fasting Cannot be Observed by <b>...</b></span></a> <br><b>...</b> Prolegomena. Chapter V. That one and the same rule of fasting cannot be<br> observed by <b>everybody</b>. And so on the manner of fasting a <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the works of john cassian /chapter v that one and.htm</font><p><a href="/library/cassian/the_works_of_john_cassian_/chapter_ii_how_the_occasions.htm"><span class="l">How the Occasions of These Faults, Being Found in <b>Everybody</b>, are <b>...</b></span></a> <br><b>...</b> Chapter II. How the occasions of these faults, being found in <b>everybody</b>, are ignored<br> by <b>everybody</b>; and how we need the Lord's help to make them plain. <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the works of john cassian /chapter ii how the occasions.htm</font><p><a href="/library/cassian/the_works_of_john_cassian_/chapter_viii_that_if_we.htm"><span class="l">That if we have Improved Our Character it is Possible for us to <b>...</b></span></a> <br><b>...</b> Prolegomena. Chapter VIII. That if we have improved our character it is<br> possible for us to get on with <b>everybody</b>. We must then do <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the works of john cassian /chapter viii that if we.htm</font><p><a href="/library/arnold/the_christian_life/lecture_ix_luke_xiv_33.htm"><span class="l">Luke xiv. 33</span></a> <br><b>...</b> as the mass of persons about him; it can never give him comfort, with regard to<br> any judgment or practice, to be told, in common language, "<b>Everybody</b> thinks so <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/arnold/the christian life/lecture ix luke xiv 33.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_st_john_chaps_xv_to_xxi/an_eloquent_catalogue.htm"><span class="l">An Eloquent Catalogue</span></a> <br><b>...</b> But where <b>everybody</b> knew them, and they knew <b>everybody</b>, and <b>everybody</b> knew them<br> to be disciples of Jesus Christ, thither they go, and hold together as if they <b>...</b> <br><font color="#ff6600" size="-1">/.../expositions of holy scripture st john chaps xv to xxi/an eloquent catalogue.htm</font><p><a href="/library/chesterton/whats_wrong_with_the_world/chapter_14_now_this_masculine.htm"><span class="l">Now this Masculine Love of an Open and Level Camaraderie is the <b>...</b></span></a> <br><b>...</b> than a Parliament. Democracy in its human sense is not arbitrament by the<br> majority; it is not even arbitrament by <b>everybody</b>. It can <b>...</b> <br><font color="#ff6600" size="-1">/.../chesterton/whats wrong with the world/chapter 14 now this masculine.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/e/everybody.htm"><span class="l"><b>Everybody</b> (15 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Everybody</b> (15 Occurrences). Matthew 22:9 Go out therefore<br> to the crossroads, and <b>everybody</b> you meet invite to the wedding.' (WEY). <b>...</b><br><font color="#ff6600" size="-1">/e/everybody.htm - 10k</font><p><a href="/topical/e/everybody's.htm"><span class="l"><b>Everybody's</b> (1 Occurrence)</span></a><br><b>...</b> Multi-Version Concordance <b>Everybody's</b> (1 Occurrence). Acts 16:26 And suddenly<br> there was an earth-shock, so that the base of the prison <b>...</b><br><font color="#ff6600" size="-1">/e/everybody's.htm - 6k</font><p><a href="/topical/a/ahithophel.htm"><span class="l">Ahithophel (17 Occurrences)</span></a><br><b>...</b> stampede. There must be a crisis in which <b>everybody</b> would join Absalom<br> because <b>everybody</b> thought that <b>everybody</b> else had done so. <b>...</b><br><font color="#ff6600" size="-1">/a/ahithophel.htm - 16k</font><p><a href="/topical/p/proverb.htm"><span class="l">Proverb (24 Occurrences)</span></a><br><b>...</b> That Saul, the son of Kish, whose very different temperament <b>everybody</b> knew, should<br> be susceptible to the wild ecstasy of strolling prophets was an astonishing <b>...</b><br><font color="#ff6600" size="-1">/p/proverb.htm - 29k</font><p><a href="/topical/y/year.htm"><span class="l">Year (4027 Occurrences)</span></a><br><b>...</b> Year was to be observed after the manner of the sabbatic year, ie there should be<br> neither sowing nor reaping nor pruning of vines, and <b>everybody</b> was expected <b>...</b><br><font color="#ff6600" size="-1">/y/year.htm - 26k</font><p><a href="/topical/j/jubilee.htm"><span class="l">Jubilee (25 Occurrences)</span></a><br><b>...</b> Year was to be observed after the manner of the sabbatic year, ie there should be<br> neither sowing nor reaping nor pruning of vines, and <b>everybody</b> was expected <b>...</b><br><font color="#ff6600" size="-1">/j/jubilee.htm - 27k</font><p><a href="/topical/w/wedding.htm"><span class="l">Wedding (24 Occurrences)</span></a><br><b>...</b> (WEB KJV WEY ASV DBY WBS NAS RSV NIV). Matthew 22:9 Go out therefore to the crossroads,<br> and <b>everybody</b> you meet invite to the wedding.' (WEY DBY NAS). <b>...</b><br><font color="#ff6600" size="-1">/w/wedding.htm - 13k</font><p><a href="/topical/w/wrong-headed.htm"><span class="l">Wrong-headed (1 Occurrence)</span></a><br><b>...</b> Wrong-headed (1 Occurrence). 2 Thessalonians 3:2 and that we may be delivered from<br> wrong-headed and wicked men; for it is not <b>everybody</b> who has faith. (WEY). <b>...</b><br><font color="#ff6600" size="-1">/w/wrong-headed.htm - 6k</font><p><a href="/topical/i/interests.htm"><span class="l">Interests (8 Occurrences)</span></a><br><b>...</b> (WEY NAS RSV NIV). Philippians 2:21 <b>Everybody</b> concerns himself about his own<br> interests, not about those of Jesus Christ. (WEY NAS RSV NIV). <b>...</b><br><font color="#ff6600" size="-1">/i/interests.htm - 8k</font><p><a href="/topical/t/telling.htm"><span class="l">Telling (89 Occurrences)</span></a><br><b>...</b> The Twelve were with Him, (WEY). Luke 12:41 Peter said to him, "Lord, are you<br> telling this parable to us, or to <b>everybody</b>?" (WEB RSV NIV). <b>...</b><br><font color="#ff6600" size="-1">/t/telling.htm - 31k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/spiritual-manipulation.html">What is spiritual manipulation? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Westboro-Baptist-Church.html">What is Westboro Baptist Church? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Jesus-Jews-only.html">Did Jesus come only for the Jews and not the Gentiles? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/everybody.htm">Everybody: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Everybody (15 Occurrences)</span><p><span class="rtext"><a href="/matthew/22-9.htm">Matthew 22:9</a></span><br />Go out therefore to the crossroads, and <span class="boldtext">everybody</span> you meet invite to the wedding.'<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/9-15.htm">Luke 9:15</a></span><br />They did so, and made them all sit down.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/12-41.htm">Luke 12:41</a></span><br />Peter said to him, "Lord, are you telling this parable to us, or to <span class="boldtext">everybody</span>?"<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/luke/18-9.htm">Luke 18:9</a></span><br />He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/11-48.htm">John 11:48</a></span><br />If we leave him alone in this way, <span class="boldtext">everybody</span> will believe in him, and the Romans will come and blot out both our city and our nation."<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/acts/21-24.htm">Acts 21:24</a></span><br />Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then <span class="boldtext">everybody</span> will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/acts/21-28.htm">Acts 21:28</a></span><br />They laid hands on him, crying out, "Men of Israel, help! help! This is the man who goes everywhere preaching to <span class="boldtext">everybody</span> against the Jewish people and the Law and this place. And besides, he has even brought Gentiles into the Temple and has desecrated this holy place."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/12-17.htm">Romans 12:17</a></span><br />Pay back to no man evil for evil. Take thought for what is right and seemly in every one's esteem. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_corinthians/7-7.htm">1 Corinthians 7:7</a></span><br />Yet I would that <span class="boldtext">everybody</span> lived as I do; but each of us has his own special gift from God--one in one direction and one in another. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/10-33.htm">1 Corinthians 10:33</a></span><br />Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_corinthians/14-24.htm">1 Corinthians 14:24</a></span><br />and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_corinthians/3-2.htm">2 Corinthians 3:2</a></span><br />You yourselves are our letter, whose writing is in our heart, open for every man's reading and knowledge;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/philippians/2-21.htm">Philippians 2:21</a></span><br /><span class="boldtext">Everybody</span> concerns himself about his own interests, not about those of Jesus Christ.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_thessalonians/3-2.htm">2 Thessalonians 3:2</a></span><br />and that we may be delivered from wrong-headed and wicked men; for it is not <span class="boldtext">everybody</span> who has faith. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/proverbs/26-10.htm">Proverbs 26:10</a></span><br />Like an archer wounding all who go by, is a foolish man overcome by drink.<br /><span class="source">(See RSV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/e/everybody.htm">Everybody</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/e/everybody.htm">Everybody (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/everyday.htm">Everyday (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/proverb.htm">Proverb (24 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/e/every_whit.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Every Whit"><img src="/left.png" name="lft" border="0" alt="Every Whit" /></a></div><div id="right"><a href="/topical/e/everybody's.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Everybody's"><img src="/right.png" name="rght" border="0" alt="Everybody's" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>