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data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://uio.academia.edu/AneOhrvik","location":"/AneOhrvik","scheme":"https","host":"uio.academia.edu","port":null,"pathname":"/AneOhrvik","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Cultural History"]}" data-trace="false" data-dom-id="Pill-react-component-d6e54e8c-4060-435c-945c-279508b449eb"></div> <div id="Pill-react-component-d6e54e8c-4060-435c-945c-279508b449eb"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="117458" href="https://www.academia.edu/Documents/in/European_History"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["European History"]}" data-trace="false" data-dom-id="Pill-react-component-6e103d0c-ebf5-45fa-8978-07e692f33f0a"></div> <div id="Pill-react-component-6e103d0c-ebf5-45fa-8978-07e692f33f0a"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="117458" href="https://www.academia.edu/Documents/in/Early_Modern_History"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Early Modern History"]}" data-trace="false" data-dom-id="Pill-react-component-ba1160fe-c0cb-4ee4-8866-577e610b1785"></div> <div id="Pill-react-component-ba1160fe-c0cb-4ee4-8866-577e610b1785"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="117458" href="https://www.academia.edu/Documents/in/History_of_Medicine"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["History of Medicine"]}" data-trace="false" data-dom-id="Pill-react-component-8260179d-92a4-4314-9d1c-f9e8f2b8a52c"></div> <div id="Pill-react-component-8260179d-92a4-4314-9d1c-f9e8f2b8a52c"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="117458" href="https://www.academia.edu/Documents/in/Book_History"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Book History"]}" data-trace="false" data-dom-id="Pill-react-component-5a4f1bba-0384-40cd-91df-b45c8bfb6b6f"></div> <div id="Pill-react-component-5a4f1bba-0384-40cd-91df-b45c8bfb6b6f"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Journal-articles" data-toggle="tab" href="#journalarticles" role="tab" title="Journal articles"><span>8</span> <span class="ds2-5-body-sm-bold">Journal articles</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Book-chapters" data-toggle="tab" href="#bookchapters" role="tab" title="Book chapters"><span>5</span> <span class="ds2-5-body-sm-bold">Book chapters</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Monographs" data-toggle="tab" href="#monographs" role="tab" title="Monographs"><span>2</span> <span class="ds2-5-body-sm-bold">Monographs</span></a></li><li class="nav-chip more-tab" role="presentation"><a class="js-profile-documents-more-tab link-unstyled u-textTruncate" data-toggle="dropdown" role="tab">More  <i class="fa fa-chevron-down"></i></a><ul class="js-profile-documents-more-dropdown dropdown-menu dropdown-menu-right profile-documents-more-dropdown" role="menu"><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Edited-books-and-issues" data-toggle="tab" href="#editedbooksandissues" role="tab" style="border: none;"><span>4</span> Edited books and issues</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" style="border: none;"><span>3</span> Papers</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Journal articles" id="Journal articles"><h3 class="profile--tab_heading_container">Journal articles by Ane Ohrvik</h3></div><div class="js-work-strip profile--work_container" data-work-id="123605957"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/123605957/What_is_close_reading_An_exploration_of_a_methodology_open_access_"><img alt="Research paper thumbnail of What is close reading? An exploration of a methodology (open access)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/123605957/What_is_close_reading_An_exploration_of_a_methodology_open_access_">What is close reading? An exploration of a methodology (open access)</a></div><div class="wp-workCard_item"><span>Rethinking History</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What is close reading and what are the steps we take in close reading as a methodological approac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What is close reading and what are the steps we take in close reading as a methodological approach? This article explores reading strategies and advocates for a more conscious close reading. Starting by tracing the hermeneutic heritage of close reading, and examining its development from the New Criticism movement onwards, it then describes the fundamental physical and cognitive aspects of reading as a distinct form of analytic attentiveness. Three methodological steps are delineated, discussed, and exemplified through the author’s close reading practices. By employing a paratextual lens to the close reading of manuscripts from the Early Modern period, the article demonstrates how theoretically informed readings, such as the paratextual perspective, enhance the reading process and deepen our understanding of historical conditions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123605957"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123605957"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123605957; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123605957]").text(description); $(".js-view-count[data-work-id=123605957]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123605957; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123605957']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123605957]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123605957,"title":"What is close reading? An exploration of a methodology (open access)","internal_url":"https://www.academia.edu/123605957/What_is_close_reading_An_exploration_of_a_methodology_open_access_","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44520792"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/44520792/Den_moderne_skattejakten_app_teknologi_som_facilitator_for_kulturarvliggj%C3%B8ring_ved_St_Olavskilder_i_Norge"><img alt="Research paper thumbnail of Den moderne skattejakten: app-teknologi som facilitator for kulturarvliggjøring ved St. Olavskilder i Norge" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/44520792/Den_moderne_skattejakten_app_teknologi_som_facilitator_for_kulturarvliggj%C3%B8ring_ved_St_Olavskilder_i_Norge">Den moderne skattejakten: app-teknologi som facilitator for kulturarvliggjøring ved St. Olavskilder i Norge</a></div><div class="wp-workCard_item"><span>Laboratorium för folk och kultur</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Skattejakter har vært populære siden tidenes morgen og har opp igjennom historien vært viktig for...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Skattejakter har vært populære siden tidenes morgen og har opp igjennom historien vært viktig for så vel akademisk fagutvikling som populærkultur. Skattejakter er imidlertid ikke mindre populære i dag – de foregår bare på litt andre måter. Skattekartet står fremdeles sentralt i skattejakten, men i dag er det først og fremst digitale GPS-signaler som veileder skattejegerne, og det er heller ikke gull det letes etter. Med utgangspunkt i app-spillet Geocaching og måten dette spillet integrerer St. Olavskilder som konkrete mål stiller jeg spørsmålet om hva et slikt digitalt spill konkret gjør med praksis knyttet til St. Olavskildene. På hvilken måte retter spillet brukernes oppmerksomhet mot Olavkildene, hvordan fortelles det om kildene og hvilken praksis legges det til rette for ved kildene?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44520792"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44520792"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44520792; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44520792]").text(description); $(".js-view-count[data-work-id=44520792]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44520792; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44520792']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44520792]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44520792,"title":"Den moderne skattejakten: app-teknologi som facilitator for kulturarvliggjøring ved St. Olavskilder i Norge","internal_url":"https://www.academia.edu/44520792/Den_moderne_skattejakten_app_teknologi_som_facilitator_for_kulturarvliggj%C3%B8ring_ved_St_Olavskilder_i_Norge","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44520634"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44520634/Reframing_Pilgrimage_in_Northern_Europe_Introduction_to_the_Special_Issue_open_access_"><img alt="Research paper thumbnail of Reframing Pilgrimage in Northern Europe: Introduction to the Special Issue (open access)" class="work-thumbnail" src="https://attachments.academia-assets.com/105149126/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44520634/Reframing_Pilgrimage_in_Northern_Europe_Introduction_to_the_Special_Issue_open_access_">Reframing Pilgrimage in Northern Europe: Introduction to the Special Issue (open access)</a></div><div class="wp-workCard_item"><span>Numen</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Largely inspired by the success of the Camino of Santiago de Compostela, pilgrimage is currently ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Largely inspired by the success of the Camino of Santiago de Compostela, pilgrimage is currently being rediscovered and re-presented even in areas where it was long discredited and discontinued for both theological and political reasons. This special issue of Numen is devoted to studies that show how pilgrimage is currently being reframed in various parts of Northern Europe where the physical and institutional infrastructure as well as the vernacular traditions of pilgrimage were interrupted, fragmented, or had disappeared altogether until recently. Today, diverse histories of disruption influence and inform the presentation, representation, and re-presentation of pilgrimage in these countries. Tracing an arc from Ireland via Scotland, Norway, Sweden, and Finland to Estonia, the contributors to this special issue study how diverse groups of pilgrims and stakeholders operationalize history and heritage in relation to pilgrimage. Travelers with varied backgrounds and motivations, local and regional administrations and associations, minority groups and spiritual movements, the churches, and national initiatives create traditions and address contemporary concerns, adapt imported practices to local material culture, negotiate physical and metaphorical borders, and translate the past into heritage.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9b8ac94afc4de9569fe228f0aa1db7ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105149126,"asset_id":44520634,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105149126/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44520634"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44520634"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44520634; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44520634]").text(description); $(".js-view-count[data-work-id=44520634]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44520634; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44520634']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44520599"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/44520599/How_to_Be_a_Pilgrim_Guidebooks_on_the_Norwegian_St_Olav_Ways_and_the_Heritagization_of_Religion"><img alt="Research paper thumbnail of How to Be a Pilgrim: Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/44520599/How_to_Be_a_Pilgrim_Guidebooks_on_the_Norwegian_St_Olav_Ways_and_the_Heritagization_of_Religion">How to Be a Pilgrim: Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion</a></div><div class="wp-workCard_item"><span>Numen</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Norwegian St. Olav Ways are currently the largest Northern European project re-institutionali...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Norwegian St. Olav Ways are currently the largest Northern European project re-institutionalizing pilgrimage as cultural heritage, providing a new framework for vernacular religious practices to a wide audience. In this article we approach the current pilgrimage revival in Northern Europe as part of a trend toward a heritagization of religion that allows new religious self-understandings to emerge. We analyze pilgrim guidebooks to the St. Olav Ways with regard to their narrative scripts, detailing how they can create expectations, inform the pilgrims’ conduct, and direct their attention toward a history that translates into a heritage. Based on a corpus of published pilgrim journals and diaries, we argue that the guidebooks instruct a process of interpretive drift, which influence the pilgrims toward embracing and embodying a new role within the religious field. The guidebooks invite the pilgrims to take on the role of heirs to a medieval European tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44520599"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44520599"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44520599; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44520599]").text(description); $(".js-view-count[data-work-id=44520599]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44520599; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44520599']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44520599]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44520599,"title":"How to Be a Pilgrim: Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion","internal_url":"https://www.academia.edu/44520599/How_to_Be_a_Pilgrim_Guidebooks_on_the_Norwegian_St_Olav_Ways_and_the_Heritagization_of_Religion","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34469161"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34469161/Negotiating_Medical_Knowledges_A_Bakhtinian_Reading_of_a_Norwegian_Medical_Manuscript_from_1794"><img alt="Research paper thumbnail of Negotiating Medical Knowledges: A Bakhtinian Reading of a Norwegian Medical Manuscript from 1794" class="work-thumbnail" src="https://attachments.academia-assets.com/54341373/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34469161/Negotiating_Medical_Knowledges_A_Bakhtinian_Reading_of_a_Norwegian_Medical_Manuscript_from_1794">Negotiating Medical Knowledges: A Bakhtinian Reading of a Norwegian Medical Manuscript from 1794</a></div><div class="wp-workCard_item"><span>ARV Nordic Yearbook of Folklore</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A basic assumption underlying this study is that medical ideas and practices form meaning through...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A basic assumption underlying this study is that medical ideas and practices form meaning through mediation. It is precisely in these mediation processes, whether as face-to-face dialogue or as written text, we can try to grasp an understanding of how the mediation is constructed and what meaning is communicated. My primary object of study is a Norwegian manuscript entitled Medical Book concerning Humans, Horses and Cows (Læge-Bog vedkommende Mennisker, Hæster og Kiör) written in 1794.  Through eighty-two pages of text, the writer named Hotvet offers a variety of protective advice and medical cures against different ailments. In doing so, he relies heavily on other medical, pharmaceutical, and philosophical sources, which he presents throughout his writings by citing authors and giving detailed references to their works. My initial questions concern how Hotvet introduces these works in his manuscript. How are the different ‘medicines’ or ‘knowledges’ voiced in his text? Answering these questions will enable the final question of what kind of epistemological ideology Hotvet represents.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="94d6aef015168a50a65d58cf7b0c9c94" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54341373,"asset_id":34469161,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54341373/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34469161"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34469161"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34469161; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34469161]").text(description); $(".js-view-count[data-work-id=34469161]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34469161; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34469161']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "94d6aef015168a50a65d58cf7b0c9c94" } } $('.js-work-strip[data-work-id=34469161]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34469161,"title":"Negotiating Medical Knowledges: A Bakhtinian Reading of a Norwegian Medical Manuscript from 1794","internal_url":"https://www.academia.edu/34469161/Negotiating_Medical_Knowledges_A_Bakhtinian_Reading_of_a_Norwegian_Medical_Manuscript_from_1794","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[{"id":54341373,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54341373/thumbnails/1.jpg","file_name":"ARV_2016_Ohrvik.pdf","download_url":"https://www.academia.edu/attachments/54341373/download_file","bulk_download_file_name":"Negotiating_Medical_Knowledges_A_Bakhtin.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54341373/ARV_2016_Ohrvik-libre.pdf?1504604798=\u0026response-content-disposition=attachment%3B+filename%3DNegotiating_Medical_Knowledges_A_Bakhtin.pdf\u0026Expires=1740563308\u0026Signature=cDuyTNxNye0hL53mWZa05rEJFTGF2om1asLc58HrbYs507k-5UQrAs5SAgIcpyqgKXqzNDyXn8m0bkMoSPOxc6Q8NukVtZ7hvzxRf9YAAAwN91MnmMQyhgBOrw-EsHAZKJpAC6~PkBn8OtYHwxKfwouZJcTnYuueoQwVACXGPPcbjzWfp8a1eFy5xua~4GeIpkLolp8Rf125mhwRWBoScv2DYv4FzSMV5Nw7jdgESxgi-xtHkGkIVVv8650BG-IqadnmlIgkcZU9ZuuYrVTO4F2zcsuhsb4DDSMellRfbm~sXKEBlSRoesgrjPSKt0WJN0KGm6qU5eW1O9iqUUzNzQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11367956"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11367956/A_Hidden_Magical_Universe_Exploring_the_Secrets_of_Secrecy_in_Early_Modern_Manuscripts"><img alt="Research paper thumbnail of A Hidden Magical Universe? Exploring the Secrets of Secrecy in Early Modern Manuscripts" class="work-thumbnail" src="https://attachments.academia-assets.com/36936464/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11367956/A_Hidden_Magical_Universe_Exploring_the_Secrets_of_Secrecy_in_Early_Modern_Manuscripts">A Hidden Magical Universe? Exploring the Secrets of Secrecy in Early Modern Manuscripts</a></div><div class="wp-workCard_item"><span>ARV Nordic Yearbook of Folklore 2014. Ane Ohrvik and Aðalheiður Guðmundsdóttir (eds.) 2015. Volume 70. Pp. 101-124.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2f45145c13e29a15a85fc348dc12a64f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36936464,"asset_id":11367956,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36936464/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11367956"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11367956"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11367956; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11367956]").text(description); $(".js-view-count[data-work-id=11367956]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11367956; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11367956']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2f45145c13e29a15a85fc348dc12a64f" } } $('.js-work-strip[data-work-id=11367956]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11367956,"title":"A Hidden Magical Universe? 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Ane Ohrvik and Aðalheiður Guðmundsdóttir (eds.) 2015. Volume 70. Pp. 7-14.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="97ccb80d8c755d2f2fc631c186368bd2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36936602,"asset_id":11368111,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36936602/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11368111"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11368111"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11368111; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="2442091"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/2442091/_For_All_Honest_Christian_and_Science_Loving_Readers_Religious_Encounters_in_Early_Modern_Norwegian_Black_Books"><img alt="Research paper thumbnail of "For All Honest Christian and Science-Loving Readers": Religious Encounters in Early Modern Norwegian Black Books " class="work-thumbnail" src="https://attachments.academia-assets.com/30465451/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2442091/_For_All_Honest_Christian_and_Science_Loving_Readers_Religious_Encounters_in_Early_Modern_Norwegian_Black_Books">"For All Honest Christian and Science-Loving Readers": Religious Encounters in Early Modern Norwegian Black Books </a></div><div class="wp-workCard_item"><span>ARV Nordic Yearbook of Folklore. 2012, Volum 68. pp. 7-26.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ac720d4213bb19f05d2b2238c1676eca" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":30465451,"asset_id":2442091,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/30465451/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2442091"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2442091"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2442091; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book chapters" id="Book chapters"><h3 class="profile--tab_heading_container">Book chapters by Ane Ohrvik</h3></div><div class="js-work-strip profile--work_container" data-work-id="112853034"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112853034/When_Ritual_Texts_Become_Legendary_Practice_and_Fiction_in_Nordic_Folklore"><img alt="Research paper thumbnail of When Ritual Texts Become Legendary. Practice and Fiction in Nordic Folklore" class="work-thumbnail" src="https://attachments.academia-assets.com/109956857/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112853034/When_Ritual_Texts_Become_Legendary_Practice_and_Fiction_in_Nordic_Folklore">When Ritual Texts Become Legendary. Practice and Fiction in Nordic Folklore</a></div><div class="wp-workCard_item"><span>Fictional Practice: Magic, Narration, and the Power of Imagination</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article explores the relationship between the fictional reality of legends about magical book...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article explores the relationship between the fictional reality of legends about magical books (Black Books) and the historical magical manuscripts in Norway during the long eighteenth century. Drawing on a rich collection of Norwegian legends and magical manuscripts from that period, the study suggests that the connection between magical practices and the narratives describing, interpreting, and reporting such practices was characterized by reciprocity in various ways. The physical Black Books incorporated fictional elements, while the fictional narratives incorporated historical elements, creating an ongoing cycle of mutual influences, adoptions, and responses. As a result, magical practices and narratives helped bridge the "gap" between the real and the unreal, the factual and the fictional, the diverse and the stereotypical. Additionally, the reciprocity between the written and the oral tradition appears to rely on a certain interdependence, with both genres relying on each other to maintain their stability.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="daa113129d73f452962341148f89b2f4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109956857,"asset_id":112853034,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109956857/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112853034"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112853034"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112853034; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112853034]").text(description); $(".js-view-count[data-work-id=112853034]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112853034; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112853034']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "daa113129d73f452962341148f89b2f4" } } $('.js-work-strip[data-work-id=112853034]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112853034,"title":"When Ritual Texts Become Legendary. 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S. 207-218.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a12fc4f5bec60813eba36eca4173b6d7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36652812,"asset_id":10831413,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36652812/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10831413"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10831413"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10831413; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="8021802"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/8021802/Knowledge_Making_and_Authorization_Strategies_A_Study_of_an_Eighteenth_Century_Norwegian_Manuscript_Culture"><img alt="Research paper thumbnail of Knowledge Making and Authorization Strategies: A Study of an Eighteenth Century Norwegian Manuscript Culture" class="work-thumbnail" src="https://attachments.academia-assets.com/34482881/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8021802/Knowledge_Making_and_Authorization_Strategies_A_Study_of_an_Eighteenth_Century_Norwegian_Manuscript_Culture">Knowledge Making and Authorization Strategies: A Study of an Eighteenth Century Norwegian Manuscript Culture</a></div><div class="wp-workCard_item"><span>Making Sense as a cultural practice - Historical perspectives. Jörg Rogge (ed.) 2013. Bielefeld: Transcript Verlag. Pp. 75-92</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f991b7ba8207f1fd81bf740912a46bae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34482881,"asset_id":8021802,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34482881/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8021802"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8021802"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8021802; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8021802]").text(description); $(".js-view-count[data-work-id=8021802]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8021802; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8021802']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f991b7ba8207f1fd81bf740912a46bae" } } $('.js-work-strip[data-work-id=8021802]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8021802,"title":"Knowledge Making and Authorization Strategies: A Study of an Eighteenth Century Norwegian Manuscript Culture","internal_url":"https://www.academia.edu/8021802/Knowledge_Making_and_Authorization_Strategies_A_Study_of_an_Eighteenth_Century_Norwegian_Manuscript_Culture","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[{"id":34482881,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34482881/thumbnails/1.jpg","file_name":"transcript_Verlag2013-AO.pdf","download_url":"https://www.academia.edu/attachments/34482881/download_file","bulk_download_file_name":"Knowledge_Making_and_Authorization_Strat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34482881/transcript_Verlag2013-AO-libre.pdf?1408451203=\u0026response-content-disposition=attachment%3B+filename%3DKnowledge_Making_and_Authorization_Strat.pdf\u0026Expires=1740476848\u0026Signature=KAXSVmF0ttACOsDCClOUFmkqmSOFHp2Upe4zUdiEXOJh5-00wmtwxJZKN15hXG7KBhcp7x4HZn9tjCgu356dY9MI~vMJdo9Qu6EdE9fpCuGNeZkFDB-xeN6oJMl4D7mKo0TqqYRgui18eUPqr-2136Jfs5P2RqAYZm651Kw~tWu2HR~HguZaMI5S~ErFkWOe-svh5WUiIHUMgYnHF6F8y0WslKunj0HO5eF-DogfB8mDxkFjBZODKlklwghJ0hWN4tZ8-d3wUoKv1QaC36Cf5p9LOBj8OyKY6bUUp4Xd8uuann8kTyWkqSCfiLDc~5H-hUhoVoQzgw4dKUJzycvhuw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="10952369"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/10952369/Hallowiiiin_Ritualisering_som_entrepren%C3%B8rskap"><img alt="Research paper thumbnail of Hallowiiiin! Ritualisering som entreprenørskap" class="work-thumbnail" src="https://attachments.academia-assets.com/36707329/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10952369/Hallowiiiin_Ritualisering_som_entrepren%C3%B8rskap">Hallowiiiin! Ritualisering som entreprenørskap</a></div><div class="wp-workCard_item"><span>Ritualer. Kulturhistoriske studier. Amundsen, Hodne og Ohrvik (red.) 2006. Oslo: Universitetsforlaget. S. 139-159.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="da465aab93b615e80012b5ef8f431763" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36707329,"asset_id":10952369,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36707329/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10952369"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10952369"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10952369; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10952369]").text(description); $(".js-view-count[data-work-id=10952369]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10952369; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10952369']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "da465aab93b615e80012b5ef8f431763" } } $('.js-work-strip[data-work-id=10952369]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10952369,"title":"Hallowiiiin! 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The Process of Tradition in Grimstad, Norway" class="work-thumbnail" src="https://attachments.academia-assets.com/36707501/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10952666/_May_the_Star_Come_in_The_Process_of_Tradition_in_Grimstad_Norway">"May the Star Come in?" The Process of Tradition in Grimstad, Norway</a></div><div class="wp-workCard_item"><span>Masks and Mumming in the Nordic Area. Terry Gunnell (ed.) 2007. Acta Academiae Regiae Gustavi Adolphi XCVIII: Uppsala. Pp. 583-602.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="89771f92ac3dddbde4a4e92b4f270772" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36707501,"asset_id":10952666,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36707501/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10952666"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10952666"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10952666; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Monographs" id="Monographs"><h3 class="profile--tab_heading_container">Monographs by Ane Ohrvik</h3></div><div class="js-work-strip profile--work_container" data-work-id="36797537"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/36797537/Medicine_Magic_and_Art_in_Early_Modern_Norway"><img alt="Research paper thumbnail of Medicine, Magic and Art in Early Modern Norway" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/36797537/Medicine_Magic_and_Art_in_Early_Modern_Norway">Medicine, Magic and Art in Early Modern Norway</a></div><div class="wp-workCard_item"><span>Medicine, Magic and Art in Early Modern Norway. Conceptualising Knowledge. Palgrave Historical Studies in Witchcraft and Magic. Palgrave Macmillan 2018.</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book addresses magical ideas and practices in early modern Norway. It examines a large corpu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book addresses magical ideas and practices in early modern Norway. It examines a large corpus of Norwegian manuscripts from 1650-1850 commonly called Black Books which contained a mixture of recipes on medicine, magic and art.<br /><br />Ane Ohrvik assesses the Black Books from the vantage point of those who wrote the manuscripts and thus offers an original study of how early modern magical practitioners presented their ideas and saw their practices. The book show how the writers viewed magic and medicine both as practical and sacred art and as knowledge worth protecting through encoding the text. The study of the Black Books illuminates how ordinary people in Norway conceptualized magic as valuable and useful knowledge worth of collecting and saving despite the ongoing witchcraft prosecutions targeting the very same ideas and practices as the books promoted.<br /><br />Medicine, Magic and Art in Early Modern Norway is essential for those looking to advance their studies in magical beliefs and practices in early modern Europe as well as those interested in witchcraft studies, book history, and the history of knowledge.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36797537"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36797537"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36797537; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36797537]").text(description); $(".js-view-count[data-work-id=36797537]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36797537; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36797537']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=36797537]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36797537,"title":"Medicine, Magic and Art in Early Modern Norway","internal_url":"https://www.academia.edu/36797537/Medicine_Magic_and_Art_in_Early_Modern_Norway","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="857592"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/857592/Nisser_Fra_helgen_til_sinnatagg"><img alt="Research paper thumbnail of Nisser! Fra helgen til sinnatagg" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/857592/Nisser_Fra_helgen_til_sinnatagg">Nisser! Fra helgen til sinnatagg</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nissen finnes over alt! I dag møter vi rødkledde julenisser som kommer med cola og julegaver til ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nissen finnes over alt! I dag møter vi rødkledde julenisser som kommer med cola og julegaver til barna, miljøbevisste blånisser som rydder søppel, og mange steder settes det fremdeles ut grøt til nissen på låven. I middelalderen møter vi en godhjertet helgenfigur som redder mennesker i nød, mens nissen i pietismens mørkealder er en skrekkinngytende skikkelse som straffer slemme barn. På 1800-tallet får nissen reinsdyrslede og sklir ned skorsteinen med gavesekken, mens vi i Norge har vårt kortvokste sinnatagg av en fjøsnisse. Nissen er alltid med på lasset i en eller annen form! Her er fortellingen om dem.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="857592"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="857592"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 857592; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=857592]").text(description); $(".js-view-count[data-work-id=857592]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 857592; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='857592']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=857592]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":857592,"title":"Nisser! Fra helgen til sinnatagg","internal_url":"https://www.academia.edu/857592/Nisser_Fra_helgen_til_sinnatagg","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Edited books and issues" id="Edited books and issues"><h3 class="profile--tab_heading_container">Edited books and issues by Ane Ohrvik</h3></div><div class="js-work-strip profile--work_container" data-work-id="44520939"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/44520939/Special_Issue_Reframing_Pilgrimage_in_Northern_Europe_edited_by_Marion_Bowman_Dirk_Johannsen_and_Ane_Ohrvik"><img alt="Research paper thumbnail of Special Issue: Reframing Pilgrimage in Northern Europe, edited by Marion Bowman, Dirk Johannsen, and Ane Ohrvik" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/44520939/Special_Issue_Reframing_Pilgrimage_in_Northern_Europe_edited_by_Marion_Bowman_Dirk_Johannsen_and_Ane_Ohrvik">Special Issue: Reframing Pilgrimage in Northern Europe, edited by Marion Bowman, Dirk Johannsen, and Ane Ohrvik</a></div><div class="wp-workCard_item"><span>Numen Volume 67 (2020): Issue 5-6 (Sep 2020)</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Largely inspired by the success of the Camino of Santiago de Compostela, pilgrimage is currently ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Largely inspired by the success of the Camino of Santiago de Compostela, pilgrimage is currently being rediscovered and re-presented even in areas where it was long discredited and discontinued for both theological and political reasons. This special issue of Numen is devoted to studies that show how pilgrimage is currently being reframed in various parts of Northern Europe where the physical and institutional infrastructure as well as the vernacular traditions of pilgrimage were interrupted, fragmented, or had disappeared altogether until recently. Today, diverse histories of disruption influence and inform the presentation, representation, and re-presentation of pilgrimage in these countries. Tracing an arc from Ireland via Scotland, Norway, Sweden, and Finland to Estonia, the contributors to this special issue study how diverse groups of pilgrims and stakeholders operationalize history and heritage in relation to pilgrimage. Travelers with varied backgrounds and motivations, local and regional administrations and associations, minority groups and spiritual movements, the churches, and national initiatives create traditions and address contemporary concerns, adapt imported practices to local material culture, negotiate physical and metaphorical borders, and translate the past into heritage.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44520939"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44520939"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44520939; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44520939]").text(description); $(".js-view-count[data-work-id=44520939]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44520939; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44520939']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44520939]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44520939,"title":"Special Issue: Reframing Pilgrimage in Northern Europe, edited by Marion Bowman, Dirk Johannsen, and Ane Ohrvik","internal_url":"https://www.academia.edu/44520939/Special_Issue_Reframing_Pilgrimage_in_Northern_Europe_edited_by_Marion_Bowman_Dirk_Johannsen_and_Ane_Ohrvik","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11453619"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11453619/ARV_Nordic_yearbook_of_Folklore_2014_Vol_70_Special_issue_Magic_and_Texts"><img alt="Research paper thumbnail of ARV Nordic yearbook of Folklore 2014, Vol. 70. Special issue: Magic and Texts" class="work-thumbnail" src="https://attachments.academia-assets.com/41323344/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11453619/ARV_Nordic_yearbook_of_Folklore_2014_Vol_70_Special_issue_Magic_and_Texts">ARV Nordic yearbook of Folklore 2014, Vol. 70. Special issue: Magic and Texts</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://harvard.academia.edu/StephenMitchell">Stephen Mitchell</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uio.academia.edu/AneOhrvik">Ane Ohrvik</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://sofi.academia.edu/FredrikSkott">Fredrik Skott</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/A%C3%B0alhei%C3%B0urGu%C3%B0mundsd%C3%B3ttir">Aðalheiður Guðmundsdóttir</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What was the everyday context of magic and witchcraft in the medieval, early modern and modern pe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What was the everyday context of magic and witchcraft in the medieval, early modern and modern period in the Nordic countries? How did people pass on their magical knowledge? What was the dialectics between magical knowledge as beneficial on one hand and dangerous on the other within the different communities? In what way and by whom were traditional methods of folk healing practices considered to be a crime? And how does this relate to general ideas on magicin the communities? By asking these questions the intention of this volume is to provide studies communicating and discussing with as well as challenging the long line of research on magic. <br /> <br />Another intention of this volume is to explore and problematize texts as a source: How do we read texts? Whose voices do we interpret? What is the relationship between the magical beliefs and practices we are studying <br />- and the texts? In the study of magical beliefs and practices in Nordic cultural history, a great variety of textual sources are available. In this volume, Fredrik Skott studies magic by making use of juridical laws and trials documents, Stephen Mitchell and Ane Ohrvik investigate individual manuscript writings, Catharina Raudvere uses ethnographic fieldwork notes and Laura Stark reads personal memoirs, while Clive Tolley and Aðalheiður Guðmundsdóttir study Old Norse literature. This diversity of textual sources represents official, “private”, academic, and artistic texts written by individuals and groups from different social and cultural backgrounds. By highlighting texts as a source we thereby give attention to how we use texts in our investigating process and thus explore and explain our methodological apparatus and the potential ideological and material properties in texts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63f37fd6cde2aff5193627380d7a9a24" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41323344,"asset_id":11453619,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41323344/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11453619"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11453619"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11453619; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11453619]").text(description); $(".js-view-count[data-work-id=11453619]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11453619; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11453619']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "63f37fd6cde2aff5193627380d7a9a24" } } $('.js-work-strip[data-work-id=11453619]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11453619,"title":"ARV Nordic yearbook of Folklore 2014, Vol. 70. 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Kulturhistoriske studier" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/857559/Ritualer_Kulturhistoriske_studier">Ritualer. Kulturhistoriske studier</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Denne boken reiser grunnleggende spørsmål: Hvordan vet vi at noe er et ritual? Når blir ritualer ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Denne boken reiser grunnleggende spørsmål: Hvordan vet vi at noe er et ritual? Når blir ritualer ritualer? Hvordan forandrer ritualer seg over tid? Når og hvorfor er ritualer viktige og meningsfulle? Hvem deltar i ritualer? Hvordan "virker" ritualer? Boken diskuterer tradisjonelle ritualer som bryllup, fødselsdager og påskefeiring. Den analyserer også fenomener vi kanskje ikke er så vant til å betegne som ritualer: halloween, reiser og holocaust-markeringer. I tillegg presenteres ulike teoretiske perspektiver på ritualer - fra 1500-tallet og frem til i dag.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="857559"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="857559"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 857559; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=857559]").text(description); $(".js-view-count[data-work-id=857559]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 857559; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='857559']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=857559]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":857559,"title":"Ritualer. Kulturhistoriske studier","internal_url":"https://www.academia.edu/857559/Ritualer_Kulturhistoriske_studier","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="857588"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/857588/Sagnomsust_Fortelling_og_virkelighet"><img alt="Research paper thumbnail of Sagnomsust. Fortelling og virkelighet" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/857588/Sagnomsust_Fortelling_og_virkelighet">Sagnomsust. Fortelling og virkelighet</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Boka presenterer nye innfallsvinkler til emnet sagn og fortellinger. Den viser hvordan historiske...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Boka presenterer nye innfallsvinkler til emnet sagn og fortellinger. Den viser hvordan historiske personer, steder og hendelser har vært og er gjenstand for et mangfold av fortellinger.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="857588"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="857588"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 857588; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=857588]").text(description); $(".js-view-count[data-work-id=857588]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 857588; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='857588']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=857588]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":857588,"title":"Sagnomsust. Fortelling og virkelighet","internal_url":"https://www.academia.edu/857588/Sagnomsust_Fortelling_og_virkelighet","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Ane Ohrvik</h3></div><div class="js-work-strip profile--work_container" data-work-id="127494640"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127494640/How_to_Be_a_Pilgrim_Guidebooks_on_the_Norwegian_St_Olav_Ways_and_the_Heritagization_of_Religion"><img alt="Research paper thumbnail of How to Be a Pilgrim: Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion" class="work-thumbnail" src="https://attachments.academia-assets.com/121219323/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127494640/How_to_Be_a_Pilgrim_Guidebooks_on_the_Norwegian_St_Olav_Ways_and_the_Heritagization_of_Religion">How to Be a Pilgrim: Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion</a></div><div class="wp-workCard_item"><span>Numen</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Norwegian St. Olav Ways are currently the largest Northern European project re-institutionali...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Norwegian St. Olav Ways are currently the largest Northern European project re-institutionalizing pilgrimage as cultural heritage, providing a new framework for vernacular religious practices to a wide audience. In this article we approach the current pilgrimage revival in Northern Europe as part of a trend toward a heritagization of religion that allows new religious self-understandings to emerge. We analyze pilgrim guidebooks to the St. Olav Ways with regard to their narrative scripts, detailing how they can create expectations, inform the pilgrims’ conduct, and direct their attention toward a history that translates into a heritage. Based on a corpus of published pilgrim journals and diaries, we argue that the guidebooks instruct a process of interpretive drift, which influence the pilgrims toward embracing and embodying a new role within the religious field. The guidebooks invite the pilgrims to take on the role of heirs to a medieval European tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4c0d934f526453cd1b63bf7f3fdbe37b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121219323,"asset_id":127494640,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121219323/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127494640"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127494640"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127494640; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127494640]").text(description); $(".js-view-count[data-work-id=127494640]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127494640; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127494640']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4c0d934f526453cd1b63bf7f3fdbe37b" } } $('.js-work-strip[data-work-id=127494640]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127494640,"title":"How to Be a Pilgrim: Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion","internal_url":"https://www.academia.edu/127494640/How_to_Be_a_Pilgrim_Guidebooks_on_the_Norwegian_St_Olav_Ways_and_the_Heritagization_of_Religion","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[{"id":121219323,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/121219323/thumbnails/1.jpg","file_name":"_5B15685276_-_Numen_5D_How_to_Be_a_Pilgrim__Guidebooks_on_the_Norwegian_St._Olav_Ways_and_the_Heritagization_of_Religion.pdf","download_url":"https://www.academia.edu/attachments/121219323/download_file","bulk_download_file_name":"How_to_Be_a_Pilgrim_Guidebooks_on_the_No.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/121219323/_5B15685276_-_Numen_5D_How_to_Be_a_Pilgrim__Guidebooks_on_the_Norwegian_St._Olav_Ways_and_the_Heritagization_of_Religion-libre.pdf?1738845366=\u0026response-content-disposition=attachment%3B+filename%3DHow_to_Be_a_Pilgrim_Guidebooks_on_the_No.pdf\u0026Expires=1740563308\u0026Signature=Ew8iU1fqKAB155NW-EHvxhrYegoQLb0W7sCf3B9AeDSBLGhCj7nNgzEmyLS5JM-9DSo1wP60i9JBxJJYYGDvnEo8ou1RKWlHXUt6DMaUCxoLO9gWNUJYrSs0mcoW9JdK6a~YgATnZO33Nq9X~mRT7-rBiks8icCrQtKBGEljZC2SdCS~YQUgKwwufmOH7s9a2PbyvcFk-D5aNFdpYYUbY99D-69khZyWhCXuQISeHzs3aJOotY~D04VxSMkZqu8idkCQ7IFfcUFtK9yVvb4y0hcj~h5gCKn7ZLYwZ6Q-KYc6kS3nC7E3xIPoVUt7u9iuI1CweJeMYSeco~bgrEmIAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="5339011" id="journalarticles"><div class="js-work-strip profile--work_container" data-work-id="123605957"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/123605957/What_is_close_reading_An_exploration_of_a_methodology_open_access_"><img alt="Research paper thumbnail of What is close reading? An exploration of a methodology (open access)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/123605957/What_is_close_reading_An_exploration_of_a_methodology_open_access_">What is close reading? An exploration of a methodology (open access)</a></div><div class="wp-workCard_item"><span>Rethinking History</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What is close reading and what are the steps we take in close reading as a methodological approac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What is close reading and what are the steps we take in close reading as a methodological approach? This article explores reading strategies and advocates for a more conscious close reading. Starting by tracing the hermeneutic heritage of close reading, and examining its development from the New Criticism movement onwards, it then describes the fundamental physical and cognitive aspects of reading as a distinct form of analytic attentiveness. Three methodological steps are delineated, discussed, and exemplified through the author’s close reading practices. By employing a paratextual lens to the close reading of manuscripts from the Early Modern period, the article demonstrates how theoretically informed readings, such as the paratextual perspective, enhance the reading process and deepen our understanding of historical conditions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123605957"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123605957"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123605957; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123605957]").text(description); $(".js-view-count[data-work-id=123605957]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123605957; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123605957']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123605957]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123605957,"title":"What is close reading? An exploration of a methodology (open access)","internal_url":"https://www.academia.edu/123605957/What_is_close_reading_An_exploration_of_a_methodology_open_access_","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44520792"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/44520792/Den_moderne_skattejakten_app_teknologi_som_facilitator_for_kulturarvliggj%C3%B8ring_ved_St_Olavskilder_i_Norge"><img alt="Research paper thumbnail of Den moderne skattejakten: app-teknologi som facilitator for kulturarvliggjøring ved St. Olavskilder i Norge" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/44520792/Den_moderne_skattejakten_app_teknologi_som_facilitator_for_kulturarvliggj%C3%B8ring_ved_St_Olavskilder_i_Norge">Den moderne skattejakten: app-teknologi som facilitator for kulturarvliggjøring ved St. Olavskilder i Norge</a></div><div class="wp-workCard_item"><span>Laboratorium för folk och kultur</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Skattejakter har vært populære siden tidenes morgen og har opp igjennom historien vært viktig for...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Skattejakter har vært populære siden tidenes morgen og har opp igjennom historien vært viktig for så vel akademisk fagutvikling som populærkultur. Skattejakter er imidlertid ikke mindre populære i dag – de foregår bare på litt andre måter. Skattekartet står fremdeles sentralt i skattejakten, men i dag er det først og fremst digitale GPS-signaler som veileder skattejegerne, og det er heller ikke gull det letes etter. Med utgangspunkt i app-spillet Geocaching og måten dette spillet integrerer St. Olavskilder som konkrete mål stiller jeg spørsmålet om hva et slikt digitalt spill konkret gjør med praksis knyttet til St. Olavskildene. På hvilken måte retter spillet brukernes oppmerksomhet mot Olavkildene, hvordan fortelles det om kildene og hvilken praksis legges det til rette for ved kildene?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44520792"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44520792"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44520792; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44520792]").text(description); $(".js-view-count[data-work-id=44520792]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44520792; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44520792']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44520792]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44520792,"title":"Den moderne skattejakten: app-teknologi som facilitator for kulturarvliggjøring ved St. Olavskilder i Norge","internal_url":"https://www.academia.edu/44520792/Den_moderne_skattejakten_app_teknologi_som_facilitator_for_kulturarvliggj%C3%B8ring_ved_St_Olavskilder_i_Norge","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44520634"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44520634/Reframing_Pilgrimage_in_Northern_Europe_Introduction_to_the_Special_Issue_open_access_"><img alt="Research paper thumbnail of Reframing Pilgrimage in Northern Europe: Introduction to the Special Issue (open access)" class="work-thumbnail" src="https://attachments.academia-assets.com/105149126/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44520634/Reframing_Pilgrimage_in_Northern_Europe_Introduction_to_the_Special_Issue_open_access_">Reframing Pilgrimage in Northern Europe: Introduction to the Special Issue (open access)</a></div><div class="wp-workCard_item"><span>Numen</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Largely inspired by the success of the Camino of Santiago de Compostela, pilgrimage is currently ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Largely inspired by the success of the Camino of Santiago de Compostela, pilgrimage is currently being rediscovered and re-presented even in areas where it was long discredited and discontinued for both theological and political reasons. This special issue of Numen is devoted to studies that show how pilgrimage is currently being reframed in various parts of Northern Europe where the physical and institutional infrastructure as well as the vernacular traditions of pilgrimage were interrupted, fragmented, or had disappeared altogether until recently. Today, diverse histories of disruption influence and inform the presentation, representation, and re-presentation of pilgrimage in these countries. Tracing an arc from Ireland via Scotland, Norway, Sweden, and Finland to Estonia, the contributors to this special issue study how diverse groups of pilgrims and stakeholders operationalize history and heritage in relation to pilgrimage. Travelers with varied backgrounds and motivations, local and regional administrations and associations, minority groups and spiritual movements, the churches, and national initiatives create traditions and address contemporary concerns, adapt imported practices to local material culture, negotiate physical and metaphorical borders, and translate the past into heritage.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9b8ac94afc4de9569fe228f0aa1db7ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105149126,"asset_id":44520634,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105149126/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44520634"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44520634"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44520634; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44520634]").text(description); $(".js-view-count[data-work-id=44520634]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44520634; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44520634']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9b8ac94afc4de9569fe228f0aa1db7ab" } } $('.js-work-strip[data-work-id=44520634]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44520634,"title":"Reframing Pilgrimage in Northern Europe: Introduction to the Special Issue (open access)","internal_url":"https://www.academia.edu/44520634/Reframing_Pilgrimage_in_Northern_Europe_Introduction_to_the_Special_Issue_open_access_","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[{"id":105149126,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105149126/thumbnails/1.jpg","file_name":"Bowman_Johannsen_Ohrvik_2020.pdf","download_url":"https://www.academia.edu/attachments/105149126/download_file","bulk_download_file_name":"Reframing_Pilgrimage_in_Northern_Europe.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105149126/Bowman_Johannsen_Ohrvik_2020-libre.pdf?1692540478=\u0026response-content-disposition=attachment%3B+filename%3DReframing_Pilgrimage_in_Northern_Europe.pdf\u0026Expires=1740563307\u0026Signature=cEn92fMOoTuGJDwr~zGkizOjq9awGI35n9Sn9JJRxweIfHmk-SnQcFCa8CntVAsgv1gsREQ9taG~rK8bmm~vDthUZl-y~AQNra8qALjDJGTwGo9iAZzJv-VkIAmDXMvSEUDE9UtiLW9cJMjtoYuj2vgDXBFRu6H37lmLKk~WgeWy4BFY6PCtx29Rd5IKTnWGC-9iyJAg~1vr52OcKKHMJchlwoJ79aYIIBsFeeLzJpPGZMxuX1gI~0ehV-5Y34i0cEj71SQ8k6jG2fao7gsqmxHxNWNkKAvH8qgXG4tn~G1g4E-vv7hT4XFKO17xj0Tkzo9ulib895VR1NykKfCmLg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44520599"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/44520599/How_to_Be_a_Pilgrim_Guidebooks_on_the_Norwegian_St_Olav_Ways_and_the_Heritagization_of_Religion"><img alt="Research paper thumbnail of How to Be a Pilgrim: Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/44520599/How_to_Be_a_Pilgrim_Guidebooks_on_the_Norwegian_St_Olav_Ways_and_the_Heritagization_of_Religion">How to Be a Pilgrim: Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion</a></div><div class="wp-workCard_item"><span>Numen</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Norwegian St. Olav Ways are currently the largest Northern European project re-institutionali...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Norwegian St. Olav Ways are currently the largest Northern European project re-institutionalizing pilgrimage as cultural heritage, providing a new framework for vernacular religious practices to a wide audience. In this article we approach the current pilgrimage revival in Northern Europe as part of a trend toward a heritagization of religion that allows new religious self-understandings to emerge. We analyze pilgrim guidebooks to the St. Olav Ways with regard to their narrative scripts, detailing how they can create expectations, inform the pilgrims’ conduct, and direct their attention toward a history that translates into a heritage. Based on a corpus of published pilgrim journals and diaries, we argue that the guidebooks instruct a process of interpretive drift, which influence the pilgrims toward embracing and embodying a new role within the religious field. The guidebooks invite the pilgrims to take on the role of heirs to a medieval European tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44520599"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44520599"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44520599; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44520599]").text(description); $(".js-view-count[data-work-id=44520599]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44520599; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44520599']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44520599]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44520599,"title":"How to Be a Pilgrim: Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion","internal_url":"https://www.academia.edu/44520599/How_to_Be_a_Pilgrim_Guidebooks_on_the_Norwegian_St_Olav_Ways_and_the_Heritagization_of_Religion","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34469161"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34469161/Negotiating_Medical_Knowledges_A_Bakhtinian_Reading_of_a_Norwegian_Medical_Manuscript_from_1794"><img alt="Research paper thumbnail of Negotiating Medical Knowledges: A Bakhtinian Reading of a Norwegian Medical Manuscript from 1794" class="work-thumbnail" src="https://attachments.academia-assets.com/54341373/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34469161/Negotiating_Medical_Knowledges_A_Bakhtinian_Reading_of_a_Norwegian_Medical_Manuscript_from_1794">Negotiating Medical Knowledges: A Bakhtinian Reading of a Norwegian Medical Manuscript from 1794</a></div><div class="wp-workCard_item"><span>ARV Nordic Yearbook of Folklore</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A basic assumption underlying this study is that medical ideas and practices form meaning through...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A basic assumption underlying this study is that medical ideas and practices form meaning through mediation. It is precisely in these mediation processes, whether as face-to-face dialogue or as written text, we can try to grasp an understanding of how the mediation is constructed and what meaning is communicated. My primary object of study is a Norwegian manuscript entitled Medical Book concerning Humans, Horses and Cows (Læge-Bog vedkommende Mennisker, Hæster og Kiör) written in 1794.  Through eighty-two pages of text, the writer named Hotvet offers a variety of protective advice and medical cures against different ailments. In doing so, he relies heavily on other medical, pharmaceutical, and philosophical sources, which he presents throughout his writings by citing authors and giving detailed references to their works. My initial questions concern how Hotvet introduces these works in his manuscript. How are the different ‘medicines’ or ‘knowledges’ voiced in his text? Answering these questions will enable the final question of what kind of epistemological ideology Hotvet represents.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="94d6aef015168a50a65d58cf7b0c9c94" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54341373,"asset_id":34469161,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54341373/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34469161"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34469161"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34469161; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34469161]").text(description); $(".js-view-count[data-work-id=34469161]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34469161; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34469161']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "94d6aef015168a50a65d58cf7b0c9c94" } } $('.js-work-strip[data-work-id=34469161]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34469161,"title":"Negotiating Medical Knowledges: A Bakhtinian Reading of a Norwegian Medical Manuscript from 1794","internal_url":"https://www.academia.edu/34469161/Negotiating_Medical_Knowledges_A_Bakhtinian_Reading_of_a_Norwegian_Medical_Manuscript_from_1794","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[{"id":54341373,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54341373/thumbnails/1.jpg","file_name":"ARV_2016_Ohrvik.pdf","download_url":"https://www.academia.edu/attachments/54341373/download_file","bulk_download_file_name":"Negotiating_Medical_Knowledges_A_Bakhtin.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54341373/ARV_2016_Ohrvik-libre.pdf?1504604798=\u0026response-content-disposition=attachment%3B+filename%3DNegotiating_Medical_Knowledges_A_Bakhtin.pdf\u0026Expires=1740563308\u0026Signature=cDuyTNxNye0hL53mWZa05rEJFTGF2om1asLc58HrbYs507k-5UQrAs5SAgIcpyqgKXqzNDyXn8m0bkMoSPOxc6Q8NukVtZ7hvzxRf9YAAAwN91MnmMQyhgBOrw-EsHAZKJpAC6~PkBn8OtYHwxKfwouZJcTnYuueoQwVACXGPPcbjzWfp8a1eFy5xua~4GeIpkLolp8Rf125mhwRWBoScv2DYv4FzSMV5Nw7jdgESxgi-xtHkGkIVVv8650BG-IqadnmlIgkcZU9ZuuYrVTO4F2zcsuhsb4DDSMellRfbm~sXKEBlSRoesgrjPSKt0WJN0KGm6qU5eW1O9iqUUzNzQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11367956"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11367956/A_Hidden_Magical_Universe_Exploring_the_Secrets_of_Secrecy_in_Early_Modern_Manuscripts"><img alt="Research paper thumbnail of A Hidden Magical Universe? Exploring the Secrets of Secrecy in Early Modern Manuscripts" class="work-thumbnail" src="https://attachments.academia-assets.com/36936464/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11367956/A_Hidden_Magical_Universe_Exploring_the_Secrets_of_Secrecy_in_Early_Modern_Manuscripts">A Hidden Magical Universe? Exploring the Secrets of Secrecy in Early Modern Manuscripts</a></div><div class="wp-workCard_item"><span>ARV Nordic Yearbook of Folklore 2014. Ane Ohrvik and Aðalheiður Guðmundsdóttir (eds.) 2015. Volume 70. Pp. 101-124.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2f45145c13e29a15a85fc348dc12a64f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36936464,"asset_id":11367956,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36936464/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11367956"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11367956"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11367956; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11367956]").text(description); $(".js-view-count[data-work-id=11367956]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11367956; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11367956']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2f45145c13e29a15a85fc348dc12a64f" } } $('.js-work-strip[data-work-id=11367956]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11367956,"title":"A Hidden Magical Universe? 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Ane Ohrvik and Aðalheiður Guðmundsdóttir (eds.) 2015. Volume 70. Pp. 7-14.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="97ccb80d8c755d2f2fc631c186368bd2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36936602,"asset_id":11368111,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36936602/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11368111"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11368111"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11368111; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="5339014" id="bookchapters"><div class="js-work-strip profile--work_container" data-work-id="112853034"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112853034/When_Ritual_Texts_Become_Legendary_Practice_and_Fiction_in_Nordic_Folklore"><img alt="Research paper thumbnail of When Ritual Texts Become Legendary. Practice and Fiction in Nordic Folklore" class="work-thumbnail" src="https://attachments.academia-assets.com/109956857/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112853034/When_Ritual_Texts_Become_Legendary_Practice_and_Fiction_in_Nordic_Folklore">When Ritual Texts Become Legendary. Practice and Fiction in Nordic Folklore</a></div><div class="wp-workCard_item"><span>Fictional Practice: Magic, Narration, and the Power of Imagination</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article explores the relationship between the fictional reality of legends about magical book...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article explores the relationship between the fictional reality of legends about magical books (Black Books) and the historical magical manuscripts in Norway during the long eighteenth century. Drawing on a rich collection of Norwegian legends and magical manuscripts from that period, the study suggests that the connection between magical practices and the narratives describing, interpreting, and reporting such practices was characterized by reciprocity in various ways. The physical Black Books incorporated fictional elements, while the fictional narratives incorporated historical elements, creating an ongoing cycle of mutual influences, adoptions, and responses. As a result, magical practices and narratives helped bridge the "gap" between the real and the unreal, the factual and the fictional, the diverse and the stereotypical. Additionally, the reciprocity between the written and the oral tradition appears to rely on a certain interdependence, with both genres relying on each other to maintain their stability.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="daa113129d73f452962341148f89b2f4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109956857,"asset_id":112853034,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109956857/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112853034"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112853034"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112853034; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112853034]").text(description); $(".js-view-count[data-work-id=112853034]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112853034; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112853034']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "daa113129d73f452962341148f89b2f4" } } $('.js-work-strip[data-work-id=112853034]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112853034,"title":"When Ritual Texts Become Legendary. 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S. 207-218.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a12fc4f5bec60813eba36eca4173b6d7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36652812,"asset_id":10831413,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36652812/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10831413"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10831413"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10831413; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="8021802"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/8021802/Knowledge_Making_and_Authorization_Strategies_A_Study_of_an_Eighteenth_Century_Norwegian_Manuscript_Culture"><img alt="Research paper thumbnail of Knowledge Making and Authorization Strategies: A Study of an Eighteenth Century Norwegian Manuscript Culture" class="work-thumbnail" src="https://attachments.academia-assets.com/34482881/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8021802/Knowledge_Making_and_Authorization_Strategies_A_Study_of_an_Eighteenth_Century_Norwegian_Manuscript_Culture">Knowledge Making and Authorization Strategies: A Study of an Eighteenth Century Norwegian Manuscript Culture</a></div><div class="wp-workCard_item"><span>Making Sense as a cultural practice - Historical perspectives. Jörg Rogge (ed.) 2013. Bielefeld: Transcript Verlag. Pp. 75-92</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f991b7ba8207f1fd81bf740912a46bae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34482881,"asset_id":8021802,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34482881/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8021802"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8021802"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8021802; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8021802]").text(description); $(".js-view-count[data-work-id=8021802]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8021802; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8021802']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f991b7ba8207f1fd81bf740912a46bae" } } $('.js-work-strip[data-work-id=8021802]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8021802,"title":"Knowledge Making and Authorization Strategies: A Study of an Eighteenth Century Norwegian Manuscript Culture","internal_url":"https://www.academia.edu/8021802/Knowledge_Making_and_Authorization_Strategies_A_Study_of_an_Eighteenth_Century_Norwegian_Manuscript_Culture","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[{"id":34482881,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34482881/thumbnails/1.jpg","file_name":"transcript_Verlag2013-AO.pdf","download_url":"https://www.academia.edu/attachments/34482881/download_file","bulk_download_file_name":"Knowledge_Making_and_Authorization_Strat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34482881/transcript_Verlag2013-AO-libre.pdf?1408451203=\u0026response-content-disposition=attachment%3B+filename%3DKnowledge_Making_and_Authorization_Strat.pdf\u0026Expires=1740476848\u0026Signature=KAXSVmF0ttACOsDCClOUFmkqmSOFHp2Upe4zUdiEXOJh5-00wmtwxJZKN15hXG7KBhcp7x4HZn9tjCgu356dY9MI~vMJdo9Qu6EdE9fpCuGNeZkFDB-xeN6oJMl4D7mKo0TqqYRgui18eUPqr-2136Jfs5P2RqAYZm651Kw~tWu2HR~HguZaMI5S~ErFkWOe-svh5WUiIHUMgYnHF6F8y0WslKunj0HO5eF-DogfB8mDxkFjBZODKlklwghJ0hWN4tZ8-d3wUoKv1QaC36Cf5p9LOBj8OyKY6bUUp4Xd8uuann8kTyWkqSCfiLDc~5H-hUhoVoQzgw4dKUJzycvhuw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="10952369"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/10952369/Hallowiiiin_Ritualisering_som_entrepren%C3%B8rskap"><img alt="Research paper thumbnail of Hallowiiiin! Ritualisering som entreprenørskap" class="work-thumbnail" src="https://attachments.academia-assets.com/36707329/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10952369/Hallowiiiin_Ritualisering_som_entrepren%C3%B8rskap">Hallowiiiin! Ritualisering som entreprenørskap</a></div><div class="wp-workCard_item"><span>Ritualer. Kulturhistoriske studier. Amundsen, Hodne og Ohrvik (red.) 2006. Oslo: Universitetsforlaget. S. 139-159.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="da465aab93b615e80012b5ef8f431763" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36707329,"asset_id":10952369,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36707329/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10952369"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10952369"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10952369; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10952369]").text(description); $(".js-view-count[data-work-id=10952369]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10952369; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10952369']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "da465aab93b615e80012b5ef8f431763" } } $('.js-work-strip[data-work-id=10952369]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10952369,"title":"Hallowiiiin! 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The Process of Tradition in Grimstad, Norway" class="work-thumbnail" src="https://attachments.academia-assets.com/36707501/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10952666/_May_the_Star_Come_in_The_Process_of_Tradition_in_Grimstad_Norway">"May the Star Come in?" The Process of Tradition in Grimstad, Norway</a></div><div class="wp-workCard_item"><span>Masks and Mumming in the Nordic Area. Terry Gunnell (ed.) 2007. Acta Academiae Regiae Gustavi Adolphi XCVIII: Uppsala. Pp. 583-602.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="89771f92ac3dddbde4a4e92b4f270772" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36707501,"asset_id":10952666,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36707501/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10952666"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10952666"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10952666; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="103026" id="monographs"><div class="js-work-strip profile--work_container" data-work-id="36797537"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/36797537/Medicine_Magic_and_Art_in_Early_Modern_Norway"><img alt="Research paper thumbnail of Medicine, Magic and Art in Early Modern Norway" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/36797537/Medicine_Magic_and_Art_in_Early_Modern_Norway">Medicine, Magic and Art in Early Modern Norway</a></div><div class="wp-workCard_item"><span>Medicine, Magic and Art in Early Modern Norway. Conceptualising Knowledge. Palgrave Historical Studies in Witchcraft and Magic. Palgrave Macmillan 2018.</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book addresses magical ideas and practices in early modern Norway. It examines a large corpu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book addresses magical ideas and practices in early modern Norway. It examines a large corpus of Norwegian manuscripts from 1650-1850 commonly called Black Books which contained a mixture of recipes on medicine, magic and art.<br /><br />Ane Ohrvik assesses the Black Books from the vantage point of those who wrote the manuscripts and thus offers an original study of how early modern magical practitioners presented their ideas and saw their practices. The book show how the writers viewed magic and medicine both as practical and sacred art and as knowledge worth protecting through encoding the text. The study of the Black Books illuminates how ordinary people in Norway conceptualized magic as valuable and useful knowledge worth of collecting and saving despite the ongoing witchcraft prosecutions targeting the very same ideas and practices as the books promoted.<br /><br />Medicine, Magic and Art in Early Modern Norway is essential for those looking to advance their studies in magical beliefs and practices in early modern Europe as well as those interested in witchcraft studies, book history, and the history of knowledge.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36797537"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36797537"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36797537; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36797537]").text(description); $(".js-view-count[data-work-id=36797537]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36797537; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36797537']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=36797537]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36797537,"title":"Medicine, Magic and Art in Early Modern Norway","internal_url":"https://www.academia.edu/36797537/Medicine_Magic_and_Art_in_Early_Modern_Norway","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="857592"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/857592/Nisser_Fra_helgen_til_sinnatagg"><img alt="Research paper thumbnail of Nisser! Fra helgen til sinnatagg" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/857592/Nisser_Fra_helgen_til_sinnatagg">Nisser! Fra helgen til sinnatagg</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nissen finnes over alt! I dag møter vi rødkledde julenisser som kommer med cola og julegaver til ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nissen finnes over alt! I dag møter vi rødkledde julenisser som kommer med cola og julegaver til barna, miljøbevisste blånisser som rydder søppel, og mange steder settes det fremdeles ut grøt til nissen på låven. I middelalderen møter vi en godhjertet helgenfigur som redder mennesker i nød, mens nissen i pietismens mørkealder er en skrekkinngytende skikkelse som straffer slemme barn. På 1800-tallet får nissen reinsdyrslede og sklir ned skorsteinen med gavesekken, mens vi i Norge har vårt kortvokste sinnatagg av en fjøsnisse. Nissen er alltid med på lasset i en eller annen form! Her er fortellingen om dem.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="857592"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="857592"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 857592; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=857592]").text(description); $(".js-view-count[data-work-id=857592]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 857592; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='857592']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=857592]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":857592,"title":"Nisser! Fra helgen til sinnatagg","internal_url":"https://www.academia.edu/857592/Nisser_Fra_helgen_til_sinnatagg","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="5339019" id="editedbooksandissues"><div class="js-work-strip profile--work_container" data-work-id="44520939"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/44520939/Special_Issue_Reframing_Pilgrimage_in_Northern_Europe_edited_by_Marion_Bowman_Dirk_Johannsen_and_Ane_Ohrvik"><img alt="Research paper thumbnail of Special Issue: Reframing Pilgrimage in Northern Europe, edited by Marion Bowman, Dirk Johannsen, and Ane Ohrvik" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/44520939/Special_Issue_Reframing_Pilgrimage_in_Northern_Europe_edited_by_Marion_Bowman_Dirk_Johannsen_and_Ane_Ohrvik">Special Issue: Reframing Pilgrimage in Northern Europe, edited by Marion Bowman, Dirk Johannsen, and Ane Ohrvik</a></div><div class="wp-workCard_item"><span>Numen Volume 67 (2020): Issue 5-6 (Sep 2020)</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Largely inspired by the success of the Camino of Santiago de Compostela, pilgrimage is currently ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Largely inspired by the success of the Camino of Santiago de Compostela, pilgrimage is currently being rediscovered and re-presented even in areas where it was long discredited and discontinued for both theological and political reasons. This special issue of Numen is devoted to studies that show how pilgrimage is currently being reframed in various parts of Northern Europe where the physical and institutional infrastructure as well as the vernacular traditions of pilgrimage were interrupted, fragmented, or had disappeared altogether until recently. Today, diverse histories of disruption influence and inform the presentation, representation, and re-presentation of pilgrimage in these countries. Tracing an arc from Ireland via Scotland, Norway, Sweden, and Finland to Estonia, the contributors to this special issue study how diverse groups of pilgrims and stakeholders operationalize history and heritage in relation to pilgrimage. Travelers with varied backgrounds and motivations, local and regional administrations and associations, minority groups and spiritual movements, the churches, and national initiatives create traditions and address contemporary concerns, adapt imported practices to local material culture, negotiate physical and metaphorical borders, and translate the past into heritage.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44520939"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44520939"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44520939; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44520939]").text(description); $(".js-view-count[data-work-id=44520939]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44520939; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44520939']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44520939]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44520939,"title":"Special Issue: Reframing Pilgrimage in Northern Europe, edited by Marion Bowman, Dirk Johannsen, and Ane Ohrvik","internal_url":"https://www.academia.edu/44520939/Special_Issue_Reframing_Pilgrimage_in_Northern_Europe_edited_by_Marion_Bowman_Dirk_Johannsen_and_Ane_Ohrvik","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11453619"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11453619/ARV_Nordic_yearbook_of_Folklore_2014_Vol_70_Special_issue_Magic_and_Texts"><img alt="Research paper thumbnail of ARV Nordic yearbook of Folklore 2014, Vol. 70. Special issue: Magic and Texts" class="work-thumbnail" src="https://attachments.academia-assets.com/41323344/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11453619/ARV_Nordic_yearbook_of_Folklore_2014_Vol_70_Special_issue_Magic_and_Texts">ARV Nordic yearbook of Folklore 2014, Vol. 70. Special issue: Magic and Texts</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://harvard.academia.edu/StephenMitchell">Stephen Mitchell</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uio.academia.edu/AneOhrvik">Ane Ohrvik</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://sofi.academia.edu/FredrikSkott">Fredrik Skott</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/A%C3%B0alhei%C3%B0urGu%C3%B0mundsd%C3%B3ttir">Aðalheiður Guðmundsdóttir</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What was the everyday context of magic and witchcraft in the medieval, early modern and modern pe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What was the everyday context of magic and witchcraft in the medieval, early modern and modern period in the Nordic countries? How did people pass on their magical knowledge? What was the dialectics between magical knowledge as beneficial on one hand and dangerous on the other within the different communities? In what way and by whom were traditional methods of folk healing practices considered to be a crime? And how does this relate to general ideas on magicin the communities? By asking these questions the intention of this volume is to provide studies communicating and discussing with as well as challenging the long line of research on magic. <br /> <br />Another intention of this volume is to explore and problematize texts as a source: How do we read texts? Whose voices do we interpret? What is the relationship between the magical beliefs and practices we are studying <br />- and the texts? In the study of magical beliefs and practices in Nordic cultural history, a great variety of textual sources are available. In this volume, Fredrik Skott studies magic by making use of juridical laws and trials documents, Stephen Mitchell and Ane Ohrvik investigate individual manuscript writings, Catharina Raudvere uses ethnographic fieldwork notes and Laura Stark reads personal memoirs, while Clive Tolley and Aðalheiður Guðmundsdóttir study Old Norse literature. This diversity of textual sources represents official, “private”, academic, and artistic texts written by individuals and groups from different social and cultural backgrounds. By highlighting texts as a source we thereby give attention to how we use texts in our investigating process and thus explore and explain our methodological apparatus and the potential ideological and material properties in texts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63f37fd6cde2aff5193627380d7a9a24" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41323344,"asset_id":11453619,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41323344/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11453619"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11453619"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11453619; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11453619]").text(description); $(".js-view-count[data-work-id=11453619]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11453619; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11453619']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "63f37fd6cde2aff5193627380d7a9a24" } } $('.js-work-strip[data-work-id=11453619]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11453619,"title":"ARV Nordic yearbook of Folklore 2014, Vol. 70. 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Kulturhistoriske studier" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/857559/Ritualer_Kulturhistoriske_studier">Ritualer. Kulturhistoriske studier</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Denne boken reiser grunnleggende spørsmål: Hvordan vet vi at noe er et ritual? Når blir ritualer ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Denne boken reiser grunnleggende spørsmål: Hvordan vet vi at noe er et ritual? Når blir ritualer ritualer? Hvordan forandrer ritualer seg over tid? Når og hvorfor er ritualer viktige og meningsfulle? Hvem deltar i ritualer? Hvordan "virker" ritualer? Boken diskuterer tradisjonelle ritualer som bryllup, fødselsdager og påskefeiring. Den analyserer også fenomener vi kanskje ikke er så vant til å betegne som ritualer: halloween, reiser og holocaust-markeringer. I tillegg presenteres ulike teoretiske perspektiver på ritualer - fra 1500-tallet og frem til i dag.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="857559"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="857559"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 857559; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=857559]").text(description); $(".js-view-count[data-work-id=857559]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 857559; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='857559']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=857559]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":857559,"title":"Ritualer. 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Fortelling og virkelighet" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/857588/Sagnomsust_Fortelling_og_virkelighet">Sagnomsust. Fortelling og virkelighet</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Boka presenterer nye innfallsvinkler til emnet sagn og fortellinger. Den viser hvordan historiske...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Boka presenterer nye innfallsvinkler til emnet sagn og fortellinger. Den viser hvordan historiske personer, steder og hendelser har vært og er gjenstand for et mangfold av fortellinger.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="857588"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="857588"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 857588; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=857588]").text(description); $(".js-view-count[data-work-id=857588]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 857588; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='857588']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=857588]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":857588,"title":"Sagnomsust. Fortelling og virkelighet","internal_url":"https://www.academia.edu/857588/Sagnomsust_Fortelling_og_virkelighet","owner_id":117458,"coauthors_can_edit":true,"owner":{"id":117458,"first_name":"Ane","middle_initials":null,"last_name":"Ohrvik","page_name":"AneOhrvik","domain_name":"uio","created_at":"2010-01-18T15:02:59.368-08:00","display_name":"Ane Ohrvik","url":"https://uio.academia.edu/AneOhrvik"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="15157298" id="papers"><div class="js-work-strip profile--work_container" data-work-id="127494640"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127494640/How_to_Be_a_Pilgrim_Guidebooks_on_the_Norwegian_St_Olav_Ways_and_the_Heritagization_of_Religion"><img alt="Research paper thumbnail of How to Be a Pilgrim: Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion" class="work-thumbnail" src="https://attachments.academia-assets.com/121219323/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127494640/How_to_Be_a_Pilgrim_Guidebooks_on_the_Norwegian_St_Olav_Ways_and_the_Heritagization_of_Religion">How to Be a Pilgrim: Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion</a></div><div class="wp-workCard_item"><span>Numen</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Norwegian St. Olav Ways are currently the largest Northern European project re-institutionali...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Norwegian St. Olav Ways are currently the largest Northern European project re-institutionalizing pilgrimage as cultural heritage, providing a new framework for vernacular religious practices to a wide audience. In this article we approach the current pilgrimage revival in Northern Europe as part of a trend toward a heritagization of religion that allows new religious self-understandings to emerge. We analyze pilgrim guidebooks to the St. Olav Ways with regard to their narrative scripts, detailing how they can create expectations, inform the pilgrims’ conduct, and direct their attention toward a history that translates into a heritage. Based on a corpus of published pilgrim journals and diaries, we argue that the guidebooks instruct a process of interpretive drift, which influence the pilgrims toward embracing and embodying a new role within the religious field. The guidebooks invite the pilgrims to take on the role of heirs to a medieval European tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4c0d934f526453cd1b63bf7f3fdbe37b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121219323,"asset_id":127494640,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121219323/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127494640"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127494640"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127494640; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121970691"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121970691/Medicine_Magic_and_Art_in_Early_Modern_Norway"><img alt="Research paper thumbnail of Medicine, Magic and Art in Early Modern Norway" class="work-thumbnail" src="https://attachments.academia-assets.com/116728165/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121970691/Medicine_Magic_and_Art_in_Early_Modern_Norway">Medicine, Magic and Art in Early Modern Norway</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The history of European witchcraft and magic continues to fascinate and challenge students and sc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The history of European witchcraft and magic continues to fascinate and challenge students and scholars. There is certainly no shortage of books on the subject. Several general surveys of the witch trials and numerous regional and micro studies have been published for an English-speaking readership. While the quality of publications on witchcraft has been high, some regions and topics have received less attention over the years. The aim of this series is to help illuminate these lesser known or little studied aspects of the history of witchcraft and magic. It will also encourage the development of a broader corpus of work in other related areas of magic and the supernatural, such as angels, devils, spirits, ghosts, folk healing and divination. To help further our understanding and interest in this wider history of beliefs and practices, the series will include research that looks beyond the usual focus on Western Europe and that also explores their relevance and influence from the medieval to the modern period. 'A valuable series.'-Magic, Ritual and Witchcraft</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="59f0cdeaaf00ffdaef05207c2542e751" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116728165,"asset_id":121970691,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116728165/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121970691"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121970691"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121970691; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="66309489"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/66309489/Reframing_Pilgrimage_in_Northern_Europe_Introduction_to_the_Special_Issue"><img alt="Research paper thumbnail of Reframing Pilgrimage in Northern Europe: Introduction to the Special Issue" class="work-thumbnail" src="https://attachments.academia-assets.com/77553982/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/66309489/Reframing_Pilgrimage_in_Northern_Europe_Introduction_to_the_Special_Issue">Reframing Pilgrimage in Northern Europe: Introduction to the Special Issue</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uio.academia.edu/DirkJohannsen">Dirk Johannsen</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://open.academia.edu/MarionBowman">Marion Bowman</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uio.academia.edu/AneOhrvik">Ane Ohrvik</a></span></div><div class="wp-workCard_item"><span>Numen</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Largely inspired by the success of the Camino of Santiago de Compostela, pilgrimage is currently ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Largely inspired by the success of the Camino of Santiago de Compostela, pilgrimage is currently being rediscovered and re-presented even in areas where it was long discredited and discontinued for both theological and political reasons. This special issue of Numen is devoted to studies that show how pilgrimage is currently being reframed in various parts of Northern Europe where the physical and institutional infrastructure as well as the vernacular traditions of pilgrimage were interrupted, fragmented, or had disappeared altogether until recently. Today, diverse histories of disruption influence and inform the presentation, representation, and re-presentation of pilgrimage in these countries. Tracing an arc from Ireland via Scotland, Norway, Sweden, and Finland to Estonia, the contributors to this special issue study how diverse groups of pilgrims and stakeholders operationalize history and heritage in relation to pilgrimage. Travelers with varied backgrounds and motivations, loca...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fede832b88111c5a6e3bc2673bc9e192" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":77553982,"asset_id":66309489,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/77553982/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="66309489"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="66309489"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 66309489; 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