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For more information about me and my work please go to www.haraldwiltsche.com<br /><span class="u-fw700">Supervisors: </span>Werner Sauer and Sonja Rinofner-Kreidl<br /><b>Address: </b>Home Department:<br />Department for Culture and Communication<br />Linköping University<br />Linköping, Sweden<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="79395">View All (13)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="79395" href="https://www.academia.edu/Documents/in/Philosophy"><div id="js-react-on-rails-context" style="display:none" 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wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/54265221/Husserl_the_mathematization_of_nature_and_the_informational_reconstruction_of_quantum_theory">Husserl, the mathematization of nature, and the informational reconstruction of quantum theory</a></div><div class="wp-workCard_item"><span>Continental Philosophy Review</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">As is well known, the late Husserl warned against the dangers of reifying and objectifying the ma...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As is well known, the late Husserl warned against the dangers of reifying and objectifying the mathematical models that operate at the heart of our physical theories. Although Husserl’s worries were mainly directed at Galilean physics, the first aim of our paper is to show that many of his critical arguments are no less relevant today. By addressing the formalism and current interpretations of quantum theory, we illustrate how topics surrounding the mathematization of nature come to the fore naturally. Our second aim is to consider the program of reconstructing quantum theory, a program that currently enjoys popularity in the field of quantum foundations. We will conclude by arguing that, seen from this vantage point, certain insights delivered by phenomenology and quantum theory regarding perspectivity are remarkably concordant. Our overall hope with this paper is to show that there is much room for mutual learning between phenomenology and modern physics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea8a4fb23ea7b2d736b72ecdaa5ca592" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":70712080,"asset_id":54265221,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/70712080/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="54265221"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="54265221"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 54265221; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=54265221]").text(description); $(".js-view-count[data-work-id=54265221]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 54265221; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='54265221']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 54265221, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ea8a4fb23ea7b2d736b72ecdaa5ca592" } } $('.js-work-strip[data-work-id=54265221]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":54265221,"title":"Husserl, the mathematization of nature, and the informational reconstruction of quantum theory","translated_title":"","metadata":{"abstract":"As is well known, the late Husserl warned against the dangers of reifying and objectifying the mathematical models that operate at the heart of our physical theories. 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src="https://attachments.academia-assets.com/65701139/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44980742/Husserl_on_Rationality">Husserl on Rationality</a></div><div class="wp-workCard_item"><span>European Journal for Philosophy</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Edmund Husserl devoted considerable effort to the development of a phenomenological theory of rat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Edmund Husserl devoted considerable effort to the development of a phenomenological theory of rationality, as, for instance, part four of Ideas 1 attests. After providing some necessary background, I will spell out the details of Husserl's account. Yet, as I will also argue, Husserl's official doctrine is untenable due to several ambiguities and internal tensions. Hence, my primary aim in this paper is to offer a modified phenomenological theory of rationality that avoids the problems of Husserl's original account.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6e77683e5a9f91a2b4b1b30eb04b6152" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65701139,"asset_id":44980742,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65701139/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44980742"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44980742"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44980742; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44980742]").text(description); $(".js-view-count[data-work-id=44980742]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44980742; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44980742']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44980742, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6e77683e5a9f91a2b4b1b30eb04b6152" } } $('.js-work-strip[data-work-id=44980742]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44980742,"title":"Husserl on Rationality","translated_title":"","metadata":{"abstract":"Edmund Husserl devoted considerable effort to the development of a phenomenological theory of rationality, as, for instance, part four of Ideas 1 attests. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39856257"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39856257/A_Match_Made_on_Earth_On_the_Applicability_of_Mathematics_in_Physics"><img alt="Research paper thumbnail of A Match Made on Earth. On the Applicability of Mathematics in Physics" class="work-thumbnail" src="https://attachments.academia-assets.com/60041898/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39856257/A_Match_Made_on_Earth_On_the_Applicability_of_Mathematics_in_Physics">A Match Made on Earth. On the Applicability of Mathematics in Physics</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://sfsu.academia.edu/ArezooIslami">Arezoo Islami</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://liu-se.academia.edu/HaraldWiltsche">Harald Wiltsche</a></span></div><div class="wp-workCard_item"><span>Synethese Library </span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Anyone interested in understanding the nature of modern physics will at some point encounter a pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Anyone interested in understanding the nature of modern physics will at some point encounter a problem that was popularized in the 1960s by the physicist Eugene Wigner: Why is it that mathematics is so effective and useful for describing, explaining and predicting the kinds of phenomena we are concerned with in the sciences? In this chapter, we will propose a phenomenological solution for this "problem" of the seemingly unreasonable effectiveness of mathematics in the physical sciences. In our view, the "problem" can only be solved-or made to evaporate-if we shift our attention away from the why-question-Why can mathematics play the role it does in physics?-, and focus on the how-question instead. Our question, then, is this: How is mathematics actually used in the practice of modern physics?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93bbc295b355f31cc9a08609ac45c4f6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60041898,"asset_id":39856257,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60041898/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39856257"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39856257"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39856257; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39856257]").text(description); $(".js-view-count[data-work-id=39856257]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39856257; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39856257']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39856257, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "93bbc295b355f31cc9a08609ac45c4f6" } } $('.js-work-strip[data-work-id=39856257]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39856257,"title":"A Match Made on Earth. 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Mapping the Field" class="work-thumbnail" src="https://attachments.academia-assets.com/59886351/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39712793/Phenomenological_Approaches_to_Physics_Mapping_the_Field">Phenomenological Approaches to Physics. Mapping the Field</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://liu-se.academia.edu/HaraldWiltsche">Harald Wiltsche</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-graz.academia.edu/PhilippBerghofer">Philipp Berghofer</a></span></div><div class="wp-workCard_item"><span>Berghofer/Wiltsche (eds.): Phenomenological Approaches to Physics (Synthese Library)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Much ink has been spilled over the interrelations between philosophy and physics in the late 19 t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Much ink has been spilled over the interrelations between philosophy and physics in the late 19 th and early 20 th century as well as over the emergence of philosophy of science as an autonomous philosophical sub-discipline. Although our understanding of these issues is certainly more nuanced today than it was only a couple of years ago, more work needs to be done in order to arrive at an adequate picture of the intricate relations between philosophy and physics on the one hand and of how philosophical reflections on the physical sciences evolved during the last century on the other. This volume addresses one of the remaining blind spots, namely the role of phenomenology in the development of 20 th century (philosophy of) physics. In this introductory chapter, we shed light on the characteristics and historical development of phenomenological approaches to physics, indicate how current debates in philosophy of physics could benefit from phenomenological approaches, and provide summaries of the individual chapters.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ebdc4db347b41698e36cd7deefff60ef" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59886351,"asset_id":39712793,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59886351/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39712793"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39712793"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39712793; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39712793]").text(description); $(".js-view-count[data-work-id=39712793]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39712793; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39712793']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39712793, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ebdc4db347b41698e36cd7deefff60ef" } } $('.js-work-strip[data-work-id=39712793]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39712793,"title":"Phenomenological Approaches to Physics. 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In this introductory chapter, we shed light on the characteristics and historical development of phenomenological approaches to physics, indicate how current debates in philosophy of physics could benefit from phenomenological approaches, and provide summaries of the individual chapters.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Berghofer/Wiltsche (eds.): Phenomenological Approaches to Physics (Synthese Library)"},"translated_abstract":"Much ink has been spilled over the interrelations between philosophy and physics in the late 19 th and early 20 th century as well as over the emergence of philosophy of science as an autonomous philosophical sub-discipline. 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Understanding, Science Fiction, and Thought Experiments" class="work-thumbnail" src="https://attachments.academia-assets.com/59818253/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39653039/The_Forever_War_Understanding_Science_Fiction_and_Thought_Experiments">The Forever War. Understanding, Science Fiction, and Thought Experiments</a></div><div class="wp-workCard_item"><span>Synthese (accepted)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aim of this paper is to show that scientific thought experiments and works of science fiction...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aim of this paper is to show that scientific thought experiments and works of science fiction are highly suitable tools for facilitating and increasing understandingof science. After comparing one of Einstein’s most famous thought experiments with the science fiction novel “The Forever War”, I shall argue that both proceed similarly in making some of the more outlandish consequences of Special Relativity Theory intelligible. However, as I will also point out, understanding in thought experiments and understanding in science fiction differ in one important respect: While the former aim at what I shall call “physical understanding”, science fiction novels typically have “existential understanding” as their target.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9e051177f577af857ace2551f6dbe4d6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59818253,"asset_id":39653039,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59818253/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39653039"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39653039"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39653039; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39653039]").text(description); $(".js-view-count[data-work-id=39653039]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39653039; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39653039']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39653039, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9e051177f577af857ace2551f6dbe4d6" } } $('.js-work-strip[data-work-id=39653039]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39653039,"title":"The Forever War. Understanding, Science Fiction, and Thought Experiments","translated_title":"","metadata":{"abstract":"The aim of this paper is to show that scientific thought experiments and works of science fiction are highly suitable tools for facilitating and increasing understandingof science. After comparing one of Einstein’s most famous thought experiments with the science fiction novel “The Forever War”, I shall argue that both proceed similarly in making some of the more outlandish consequences of Special Relativity Theory intelligible. However, as I will also point out, understanding in thought experiments and understanding in science fiction differ in one important respect: While the former aim at what I shall call “physical understanding”, science fiction novels typically have “existential understanding” as their target.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Synthese (accepted)"},"translated_abstract":"The aim of this paper is to show that scientific thought experiments and works of science fiction are highly suitable tools for facilitating and increasing understandingof science. After comparing one of Einstein’s most famous thought experiments with the science fiction novel “The Forever War”, I shall argue that both proceed similarly in making some of the more outlandish consequences of Special Relativity Theory intelligible. However, as I will also point out, understanding in thought experiments and understanding in science fiction differ in one important respect: While the former aim at what I shall call “physical understanding”, science fiction novels typically have “existential understanding” as their target.","internal_url":"https://www.academia.edu/39653039/The_Forever_War_Understanding_Science_Fiction_and_Thought_Experiments","translated_internal_url":"","created_at":"2019-06-21T04:34:08.928-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":79395,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":59818253,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59818253/thumbnails/1.jpg","file_name":"ForeverWarAnonRevised20190621-117797-197yqo7.pdf","download_url":"https://www.academia.edu/attachments/59818253/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Forever_War_Understanding_Science_Fi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59818253/ForeverWarAnonRevised20190621-117797-197yqo7-libre.pdf?1561117258=\u0026response-content-disposition=attachment%3B+filename%3DThe_Forever_War_Understanding_Science_Fi.pdf\u0026Expires=1732437089\u0026Signature=cSHN4q-C8XRUw--gD5YbgNfM~58LNMONIEkNUVSVEXY52I2rxI29IyqFxVbzYWg8n6tE3sY1RIa7piTLLQR0DxcyQW1du9ub2m4DLbMlT7wotEW7jKwF~Yc7yjo0oLUi5n9Rd4rl0-DWk-b1QYGxx3Tzd5XydDh2lbS9x2DOTk4DIIlu5o5jphDc6h01tzm87FjOY9HdhdEHEpQeKBdnlxY~VZQy8xuggeB3mWs8kYt1tWKZBV~FZw9DMQoyIv12mbJMDpQxzLTxvO-47FpdFiQffV9mfWsCONvKOw~CgsB2QRxEElP8qC5xbArkXc3NyJVXwV1Xis~57IH9SBjR-A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Forever_War_Understanding_Science_Fiction_and_Thought_Experiments","translated_slug":"","page_count":25,"language":"en","content_type":"Work","owner":{"id":79395,"first_name":"Harald","middle_initials":null,"last_name":"Wiltsche","page_name":"HaraldWiltsche","domain_name":"liu-se","created_at":"2009-11-08T16:44:08.358-08:00","display_name":"Harald Wiltsche","url":"https://liu-se.academia.edu/HaraldWiltsche"},"attachments":[{"id":59818253,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59818253/thumbnails/1.jpg","file_name":"ForeverWarAnonRevised20190621-117797-197yqo7.pdf","download_url":"https://www.academia.edu/attachments/59818253/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Forever_War_Understanding_Science_Fi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59818253/ForeverWarAnonRevised20190621-117797-197yqo7-libre.pdf?1561117258=\u0026response-content-disposition=attachment%3B+filename%3DThe_Forever_War_Understanding_Science_Fi.pdf\u0026Expires=1732437089\u0026Signature=cSHN4q-C8XRUw--gD5YbgNfM~58LNMONIEkNUVSVEXY52I2rxI29IyqFxVbzYWg8n6tE3sY1RIa7piTLLQR0DxcyQW1du9ub2m4DLbMlT7wotEW7jKwF~Yc7yjo0oLUi5n9Rd4rl0-DWk-b1QYGxx3Tzd5XydDh2lbS9x2DOTk4DIIlu5o5jphDc6h01tzm87FjOY9HdhdEHEpQeKBdnlxY~VZQy8xuggeB3mWs8kYt1tWKZBV~FZw9DMQoyIv12mbJMDpQxzLTxvO-47FpdFiQffV9mfWsCONvKOw~CgsB2QRxEElP8qC5xbArkXc3NyJVXwV1Xis~57IH9SBjR-A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"},{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":8694,"name":"Science Fiction","url":"https://www.academia.edu/Documents/in/Science_Fiction"},{"id":9302,"name":"Understanding","url":"https://www.academia.edu/Documents/in/Understanding"},{"id":15592,"name":"Philosophy of Fiction","url":"https://www.academia.edu/Documents/in/Philosophy_of_Fiction"},{"id":28233,"name":"Thought Experiments","url":"https://www.academia.edu/Documents/in/Thought_Experiments"},{"id":979269,"name":"Philosophy of Science Fiction","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science_Fiction"},{"id":1379517,"name":"Scientific Understanding","url":"https://www.academia.edu/Documents/in/Scientific_Understanding"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39544798"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39544798/A_Match_Made_on_Earth_On_the_Applicability_of_Mathematics_in_Physics"><img alt="Research paper thumbnail of A Match Made on Earth. On the Applicability of Mathematics in Physics" class="work-thumbnail" src="https://attachments.academia-assets.com/59696005/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39544798/A_Match_Made_on_Earth_On_the_Applicability_of_Mathematics_in_Physics">A Match Made on Earth. On the Applicability of Mathematics in Physics</a></div><div class="wp-workCard_item"><span>P. Berghofer & H.A. Wiltsche (eds.): Phenomenological Approaches to Physics, Cham: Springer (Synthese Library)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Anyone interested in understanding the nature of modern physics will at some point encounter a pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Anyone interested in understanding the nature of modern physics will at some point encounter a problem that was popularized in the 1960s by the physicist Eugene Wigner: Why is it that mathematics is so effective and useful for describing, explaining and predicting the kinds of phenomena we are concerned with in the sciences? In this chapter, we will propose a phenomenological solution for this “problem” of the seemingly unreasonable effectiveness of mathematics in the physical sciences. In our view, the “problem” can only be solved—or made to evaporate—if we shift our attention away from the why-question—Why can mathematics play the role it does in physics?—, and focus on the how-question instead. Our question, then, is this: How is mathematics actually used in the practice of modern physics?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b50640aa1a4034ace7539553d7936e8d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59696005,"asset_id":39544798,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59696005/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39544798"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39544798"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39544798; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39544798]").text(description); $(".js-view-count[data-work-id=39544798]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39544798; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39544798']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39544798, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b50640aa1a4034ace7539553d7936e8d" } } $('.js-work-strip[data-work-id=39544798]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39544798,"title":"A Match Made on Earth. On the Applicability of Mathematics in Physics","translated_title":"","metadata":{"abstract":"Anyone interested in understanding the nature of modern physics will at some point encounter a problem that was popularized in the 1960s by the physicist Eugene Wigner: Why is it that mathematics is so effective and useful for describing, explaining and predicting the kinds of phenomena we are concerned with in the sciences? In this chapter, we will propose a phenomenological solution for this “problem” of the seemingly unreasonable effectiveness of mathematics in the physical sciences. In our view, the “problem” can only be solved—or made to evaporate—if we shift our attention away from the why-question—Why can mathematics play the role it does in physics?—, and focus on the how-question instead. Our question, then, is this: How is mathematics actually used in the practice of modern physics?","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"P. Berghofer \u0026 H.A. Wiltsche (eds.): Phenomenological Approaches to Physics, Cham: Springer (Synthese Library)"},"translated_abstract":"Anyone interested in understanding the nature of modern physics will at some point encounter a problem that was popularized in the 1960s by the physicist Eugene Wigner: Why is it that mathematics is so effective and useful for describing, explaining and predicting the kinds of phenomena we are concerned with in the sciences? In this chapter, we will propose a phenomenological solution for this “problem” of the seemingly unreasonable effectiveness of mathematics in the physical sciences. In our view, the “problem” can only be solved—or made to evaporate—if we shift our attention away from the why-question—Why can mathematics play the role it does in physics?—, and focus on the how-question instead. Our question, then, is this: How is mathematics actually used in the practice of modern physics?","internal_url":"https://www.academia.edu/39544798/A_Match_Made_on_Earth_On_the_Applicability_of_Mathematics_in_Physics","translated_internal_url":"","created_at":"2019-06-13T01:38:17.059-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":79395,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":32721001,"work_id":39544798,"tagging_user_id":79395,"tagged_user_id":27548681,"co_author_invite_id":null,"email":"a***i@gmail.com","affiliation":"San Francisco State University","display_order":1,"name":"Arezoo Islami","title":"A Match Made on Earth. 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This is true in particular of the phenomenological interpretation of the positive sciences where intersubjectivity turns out to be a necessary condition of scientific inquiry on several levels. As I shall argue, science is not only contingently communal, for instance, because of its complexity and the resulting need for division of cognitive labor. Rather, the intersubjective character of science is grounded in the very architecture of subjectivity, which, as Husserl realized, “is what it is […] only within intersubjectivity” (Husserl 1970, 172, my emphasis). <br />The second aim of this paper is to critically discuss some of the specifics of Husserl’s philosophy of science. Taking a cue from his early remarks about scientific method, I will consider the view according to which Husserl was as an early supporter of hypothetico-deductivism. Building on a case study from modern solar neutrino research, I will argue that a hypothetico-deductivist reading of phenomenology not only leads to an incomplete imagine of science, but also impoverishes phenomenology in its attempt to account for the intersubjective character of scientific inquiry.<br /><br />To appear in: Kjosavik, F., Beyer, C. & Fricke, C. (eds.): Husserl's Phenomenology and Intersubjectivity. Historical Interpretations and Contemporary Applications, London & New York: Routledge.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="833ce9a0a1f075f10365c96dc8b1c7d5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57565785,"asset_id":37585638,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57565785/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37585638"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37585638"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37585638; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37585638]").text(description); $(".js-view-count[data-work-id=37585638]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37585638; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37585638']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37585638, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "833ce9a0a1f075f10365c96dc8b1c7d5" } } $('.js-work-strip[data-work-id=37585638]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37585638,"title":"Models, Science, and Intersubjectivity","translated_title":"","metadata":{"abstract":"The aim of this paper is twofold: First, I shall argue that intersubjectivity—far from being the death knell of phenomenology—plays an important role in many areas of Husserl’s thinking. 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Building on a case study from modern solar neutrino research, I will argue that a hypothetico-deductivist reading of phenomenology not only leads to an incomplete imagine of science, but also impoverishes phenomenology in its attempt to account for the intersubjective character of scientific inquiry.\n\nTo appear in: Kjosavik, F., Beyer, C. \u0026 Fricke, C. (eds.): Husserl's Phenomenology and Intersubjectivity. Historical Interpretations and Contemporary Applications, London \u0026 New York: Routledge. 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The Phenomenological Background of Weyl's Philosophy of Physics" class="work-thumbnail" src="https://attachments.academia-assets.com/57537480/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37560700/Intentionality_and_Symbolic_Construction_The_Phenomenological_Background_of_Weyls_Philosophy_of_Physics">Intentionality and Symbolic Construction. The Phenomenological Background of Weyl's Philosophy of Physics</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the grant proposal for a 4-year research project on Hermann Weyl's phenomenological philo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the grant proposal for a 4-year research project on Hermann Weyl's phenomenological philosophy of physics. The project, which will officially start in 2019, is financed by the Austrian Science Fund and will be carried out at the University of Graz and Stanford University. Part of the project is a four-year Post-Doc position that will be advertised in early 2019.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dc7b2933ba979b7eee13d21d9b1fd575" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57537480,"asset_id":37560700,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57537480/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37560700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37560700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37560700; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37560700]").text(description); $(".js-view-count[data-work-id=37560700]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37560700; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37560700']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37560700, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dc7b2933ba979b7eee13d21d9b1fd575" } } $('.js-work-strip[data-work-id=37560700]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37560700,"title":"Intentionality and Symbolic Construction. 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Melchior and Grajner, M.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="489c1bfe96cd88bb7438f60bf0f368ef" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57513489,"asset_id":37539057,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57513489/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37539057"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37539057"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37539057; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37539057]").text(description); $(".js-view-count[data-work-id=37539057]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37539057; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37539057']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37539057, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "489c1bfe96cd88bb7438f60bf0f368ef" } } $('.js-work-strip[data-work-id=37539057]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37539057,"title":"Phenomenology (in German)","translated_title":"","metadata":{"abstract":"Article on phenomenology for the \"Handbook Epistemology\", edited by G. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35487578"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35487578/The_Co_Presentational_Character_of_Perception"><img alt="Research paper thumbnail of The Co-Presentational Character of Perception" class="work-thumbnail" src="https://attachments.academia-assets.com/55350378/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35487578/The_Co_Presentational_Character_of_Perception">The Co-Presentational Character of Perception</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://liu-se.academia.edu/HaraldWiltsche">Harald Wiltsche</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-graz.academia.edu/PhilippBerghofer">Philipp Berghofer</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Phenomenologically, perception distinguishes itself from other modes of consciousness by presenti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Phenomenologically, perception distinguishes itself from other modes of consciousness by presenting its objects and contents " in the flesh; " it has a presentive character. From the first person perspective, there is a clear difference between thinking about a laptop on the desk, imagining a laptop on the desk, believing or hoping that there is a laptop on the desk, and actually visually perceiving a laptop on the desk. Only perception has a presentive character with respect to physical objects. Epistemologically, perception distinguishes itself by being a source of immediate justification for beliefs about physical states of affairs. Believing, imagining, or hoping that there is a laptop on the desk does not justify a person in believing so. However, if the person sees that there is a laptop on the desk, it is plausible to assume that she is thereby justified in believing that there is a laptop on the desk. Only perception is a source of immediate justification with respect to such states of affairs. In the phenomenological as well as in the recent analytic tradition, there have been attempts to connect the phenomenological and the epistemological distinctiveness of perception: It has been argued that perception is a source of immediate justification precisely by virtue of its presentive phenomenal character. In the analytic tradition, however, it has been often overlooked that the phenomenal character of perception is not exhausted by its presentive character. Perception, essentially, also has a co-presenting character; it has a horizontal structure. The aim of this paper is to shed light on the epistemological significance of the horizontal structure of perception.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9c4a33b6a2e7655f5190c879bc947fcd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55350378,"asset_id":35487578,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55350378/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35487578"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35487578"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35487578; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35487578]").text(description); $(".js-view-count[data-work-id=35487578]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35487578; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35487578']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35487578, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9c4a33b6a2e7655f5190c879bc947fcd" } } $('.js-work-strip[data-work-id=35487578]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35487578,"title":"The Co-Presentational Character of Perception","translated_title":"","metadata":{"abstract":"Phenomenologically, perception distinguishes itself from other modes of consciousness by presenting its objects and contents \" in the flesh; \" it has a presentive character. From the first person perspective, there is a clear difference between thinking about a laptop on the desk, imagining a laptop on the desk, believing or hoping that there is a laptop on the desk, and actually visually perceiving a laptop on the desk. Only perception has a presentive character with respect to physical objects. Epistemologically, perception distinguishes itself by being a source of immediate justification for beliefs about physical states of affairs. Believing, imagining, or hoping that there is a laptop on the desk does not justify a person in believing so. However, if the person sees that there is a laptop on the desk, it is plausible to assume that she is thereby justified in believing that there is a laptop on the desk. Only perception is a source of immediate justification with respect to such states of affairs. In the phenomenological as well as in the recent analytic tradition, there have been attempts to connect the phenomenological and the epistemological distinctiveness of perception: It has been argued that perception is a source of immediate justification precisely by virtue of its presentive phenomenal character. In the analytic tradition, however, it has been often overlooked that the phenomenal character of perception is not exhausted by its presentive character. Perception, essentially, also has a co-presenting character; it has a horizontal structure. The aim of this paper is to shed light on the epistemological significance of the horizontal structure of perception."},"translated_abstract":"Phenomenologically, perception distinguishes itself from other modes of consciousness by presenting its objects and contents \" in the flesh; \" it has a presentive character. From the first person perspective, there is a clear difference between thinking about a laptop on the desk, imagining a laptop on the desk, believing or hoping that there is a laptop on the desk, and actually visually perceiving a laptop on the desk. Only perception has a presentive character with respect to physical objects. Epistemologically, perception distinguishes itself by being a source of immediate justification for beliefs about physical states of affairs. Believing, imagining, or hoping that there is a laptop on the desk does not justify a person in believing so. However, if the person sees that there is a laptop on the desk, it is plausible to assume that she is thereby justified in believing that there is a laptop on the desk. Only perception is a source of immediate justification with respect to such states of affairs. In the phenomenological as well as in the recent analytic tradition, there have been attempts to connect the phenomenological and the epistemological distinctiveness of perception: It has been argued that perception is a source of immediate justification precisely by virtue of its presentive phenomenal character. In the analytic tradition, however, it has been often overlooked that the phenomenal character of perception is not exhausted by its presentive character. Perception, essentially, also has a co-presenting character; it has a horizontal structure. The aim of this paper is to shed light on the epistemological significance of the horizontal structure of perception.","internal_url":"https://www.academia.edu/35487578/The_Co_Presentational_Character_of_Perception","translated_internal_url":"","created_at":"2017-12-21T10:05:54.612-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":79395,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[{"id":30820530,"work_id":35487578,"tagging_user_id":79395,"tagged_user_id":10808546,"co_author_invite_id":null,"email":"p***r@edu.uni-graz.at","affiliation":"University of Graz","display_order":1,"name":"Philipp Berghofer","title":"The Co-Presentational Character of Perception"}],"downloadable_attachments":[{"id":55350378,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55350378/thumbnails/1.jpg","file_name":"BerghoferWiltschePerception.pdf","download_url":"https://www.academia.edu/attachments/55350378/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Co_Presentational_Character_of_Perce.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55350378/BerghoferWiltschePerception-libre.pdf?1513879788=\u0026response-content-disposition=attachment%3B+filename%3DThe_Co_Presentational_Character_of_Perce.pdf\u0026Expires=1732437090\u0026Signature=ba8UGkoGS02oO9I7RrCxW6jXqBbaMuKVQC~5zWxnb2DaMDWFg8NT70WpVH9jBy6-FQZG1~kIdgbX1obeGxpteeXa98gpuC3~bqqtzkRJWCMgp2ErxEbUHXiOGHc0jixJRWHIdYnk3Ua8U9iWMs7w2ljvFcM8H9gqX8SgQ5Y90Zds5r2MJpqSfYJ5mXU74QR75OHTMVm8WMpyplFLnxp6hswyUpRggvbGAiJg9o0OgWHZMcMcvHNONrno9Dg2bJBMYVVkLeZvsTV6K9QYQ3A~wHM3VJ9PYOfy0kOLjqgZsoXdPhN36XZ5aOZKG7lkmVgsg4h10lbrqo2-S~553f0YLw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Co_Presentational_Character_of_Perception","translated_slug":"","page_count":20,"language":"en","content_type":"Work","owner":{"id":79395,"first_name":"Harald","middle_initials":null,"last_name":"Wiltsche","page_name":"HaraldWiltsche","domain_name":"liu-se","created_at":"2009-11-08T16:44:08.358-08:00","display_name":"Harald Wiltsche","url":"https://liu-se.academia.edu/HaraldWiltsche"},"attachments":[{"id":55350378,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55350378/thumbnails/1.jpg","file_name":"BerghoferWiltschePerception.pdf","download_url":"https://www.academia.edu/attachments/55350378/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Co_Presentational_Character_of_Perce.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55350378/BerghoferWiltschePerception-libre.pdf?1513879788=\u0026response-content-disposition=attachment%3B+filename%3DThe_Co_Presentational_Character_of_Perce.pdf\u0026Expires=1732437090\u0026Signature=ba8UGkoGS02oO9I7RrCxW6jXqBbaMuKVQC~5zWxnb2DaMDWFg8NT70WpVH9jBy6-FQZG1~kIdgbX1obeGxpteeXa98gpuC3~bqqtzkRJWCMgp2ErxEbUHXiOGHc0jixJRWHIdYnk3Ua8U9iWMs7w2ljvFcM8H9gqX8SgQ5Y90Zds5r2MJpqSfYJ5mXU74QR75OHTMVm8WMpyplFLnxp6hswyUpRggvbGAiJg9o0OgWHZMcMcvHNONrno9Dg2bJBMYVVkLeZvsTV6K9QYQ3A~wHM3VJ9PYOfy0kOLjqgZsoXdPhN36XZ5aOZKG7lkmVgsg4h10lbrqo2-S~553f0YLw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":17728,"name":"Philosophy of perception","url":"https://www.academia.edu/Documents/in/Philosophy_of_perception"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34897806"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34897806/CfP_Phenomenological_Approaches_to_Physics"><img alt="Research paper thumbnail of CfP: Phenomenological Approaches to Physics" class="work-thumbnail" src="https://attachments.academia-assets.com/54758613/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34897806/CfP_Phenomenological_Approaches_to_Physics">CfP: Phenomenological Approaches to Physics</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://liu-se.academia.edu/HaraldWiltsche">Harald Wiltsche</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-graz.academia.edu/PhilippBerghofer">Philipp Berghofer</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Much ink has been spilled over the interrelations between philosophy and physics in the late 19 t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Much ink has been spilled over the interrelations between philosophy and physics in the late 19 th and early 20 th century as well as over the emergence of philosophy of science as an autonomous philosophical sub-discipline. Although our understanding of these issues is certainly more nuanced today than it was only a couple of years ago, more work needs to be done in order to arrive at an adequate picture of the intricate relations between philosophy and physics and of how philosophical reflections on the physical sciences evolved during the last century. The aim of this conference is to address one of the remaining blind spots, namely the role of phenomenology in the development of 20 th century physics and for the philosophical interpretation of physics. The conference will be organized around three topical areas: 1) The first concerns the direct impact phenomenology might have had on the development of 20 th century physics. For instance, a handful of recent studies have pointed to the phenomenological background of mathematicians and physicists such as Hermann Weyl or Fritz London. The conference is interested in papers that expand on these studies or go beyond them by adding to the list of physicists with phenomenological leanings. 2) The second topical area concerns the influence of phenomenology on different attempts to understand the physical sciences from a philosophical point of view. On the one hand, we are interested in papers that focus on phenomenological influences on " standard " philosophy of science in the Anglo-American tradition. On the other hand, we welcome contributions focussing on the phenomenological impact on other traditions such as the French tradition of philosophy and history of science (Bachelard, Canguilhem, Cavaillès, Koyré, Foucault etc.). 3) The third topical area concerns genuinely phenomenological contributions to contemporary philosophy of physics. Is the framework of phenomenology adequate to make sense of modern physics? Are there specific aspects of the research practice in modern physics that could be better understood through phenomenological analyses? What ramifications does a phenomenological approach have for long-standing debates about, for instance, realism and anti-realism, the ontological status of models or the interpretation of space-time? Finally, what can phenomenology tell us about the limits of physics or the project of mathematically describing nature in general? 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Although our understanding of these issues is certainly more nuanced today than it was only a couple of years ago, more work needs to be done in order to arrive at an adequate picture of the intricate relations between philosophy and physics and of how philosophical reflections on the physical sciences evolved during the last century. The aim of this conference is to address one of the remaining blind spots, namely the role of phenomenology in the development of 20 th century physics and for the philosophical interpretation of physics. The conference will be organized around three topical areas: 1) The first concerns the direct impact phenomenology might have had on the development of 20 th century physics. For instance, a handful of recent studies have pointed to the phenomenological background of mathematicians and physicists such as Hermann Weyl or Fritz London. The conference is interested in papers that expand on these studies or go beyond them by adding to the list of physicists with phenomenological leanings. 2) The second topical area concerns the influence of phenomenology on different attempts to understand the physical sciences from a philosophical point of view. On the one hand, we are interested in papers that focus on phenomenological influences on \" standard \" philosophy of science in the Anglo-American tradition. On the other hand, we welcome contributions focussing on the phenomenological impact on other traditions such as the French tradition of philosophy and history of science (Bachelard, Canguilhem, Cavaillès, Koyré, Foucault etc.). 3) The third topical area concerns genuinely phenomenological contributions to contemporary philosophy of physics. Is the framework of phenomenology adequate to make sense of modern physics? 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Although our understanding of these issues is certainly more nuanced today than it was only a couple of years ago, more work needs to be done in order to arrive at an adequate picture of the intricate relations between philosophy and physics and of how philosophical reflections on the physical sciences evolved during the last century. The aim of this conference is to address one of the remaining blind spots, namely the role of phenomenology in the development of 20 th century physics and for the philosophical interpretation of physics. The conference will be organized around three topical areas: 1) The first concerns the direct impact phenomenology might have had on the development of 20 th century physics. For instance, a handful of recent studies have pointed to the phenomenological background of mathematicians and physicists such as Hermann Weyl or Fritz London. The conference is interested in papers that expand on these studies or go beyond them by adding to the list of physicists with phenomenological leanings. 2) The second topical area concerns the influence of phenomenology on different attempts to understand the physical sciences from a philosophical point of view. On the one hand, we are interested in papers that focus on phenomenological influences on \" standard \" philosophy of science in the Anglo-American tradition. On the other hand, we welcome contributions focussing on the phenomenological impact on other traditions such as the French tradition of philosophy and history of science (Bachelard, Canguilhem, Cavaillès, Koyré, Foucault etc.). 3) The third topical area concerns genuinely phenomenological contributions to contemporary philosophy of physics. Is the framework of phenomenology adequate to make sense of modern physics? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29727363"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29727363/Mechanics_Lost_Husserls_Galileo_and_Ihdes_Telescope"><img alt="Research paper thumbnail of Mechanics Lost: Husserl's Galileo and Ihde's Telescope" class="work-thumbnail" src="https://attachments.academia-assets.com/50182580/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29727363/Mechanics_Lost_Husserls_Galileo_and_Ihdes_Telescope">Mechanics Lost: Husserl's Galileo and Ihde's Telescope</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Don Ihde has recently launched a sweeping attack against Husserl's late philosophy of science. Ih...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Don Ihde has recently launched a sweeping attack against Husserl's late philosophy of science. Ihde takes particular exception to Husserl's portrayal of Galileo and to the results Husserl draws from his understanding of Galilean science.Ihde’s main point is that Husserl paints an overly intellectualistic picture of the “father of modern science”, neglecting Galileo’s engagement with scientific instruments such as, most notably, the telescope. According to Ihde, this omission is not merely a historiographical shortcoming. On Ihde’s view, it is only on the basis of a distorted picture of Galileo that Husserl can “create“ (Ihde 2011: 69–82) the division between Lifeworld and the “world of science“, a division that is indeed fundamental for Husserl’s overall position. Hence, if successful, Ihde’s argument effectively undermines Husserl’s late philosophy of science. The aim of this paper is to show that Ihde’s criticism does not stand up to closer historical or philosophical scrutiny.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bd373e058c43bbd71d33b4093ac16209" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50182580,"asset_id":29727363,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50182580/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29727363"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29727363"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29727363; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29727363]").text(description); $(".js-view-count[data-work-id=29727363]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29727363; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29727363']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29727363, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bd373e058c43bbd71d33b4093ac16209" } } $('.js-work-strip[data-work-id=29727363]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29727363,"title":"Mechanics Lost: Husserl's Galileo and Ihde's Telescope","translated_title":"","metadata":{"abstract":"Don Ihde has recently launched a sweeping attack against Husserl's late philosophy of science. Ihde takes particular exception to Husserl's portrayal of Galileo and to the results Husserl draws from his understanding of Galilean science.Ihde’s main point is that Husserl paints an overly intellectualistic picture of the “father of modern science”, neglecting Galileo’s engagement with scientific instruments such as, most notably, the telescope. According to Ihde, this omission is not merely a historiographical shortcoming. On Ihde’s view, it is only on the basis of a distorted picture of Galileo that Husserl can “create“ (Ihde 2011: 69–82) the division between Lifeworld and the “world of science“, a division that is indeed fundamental for Husserl’s overall position. Hence, if successful, Ihde’s argument effectively undermines Husserl’s late philosophy of science. The aim of this paper is to show that Ihde’s criticism does not stand up to closer historical or philosophical scrutiny."},"translated_abstract":"Don Ihde has recently launched a sweeping attack against Husserl's late philosophy of science. Ihde takes particular exception to Husserl's portrayal of Galileo and to the results Husserl draws from his understanding of Galilean science.Ihde’s main point is that Husserl paints an overly intellectualistic picture of the “father of modern science”, neglecting Galileo’s engagement with scientific instruments such as, most notably, the telescope. According to Ihde, this omission is not merely a historiographical shortcoming. On Ihde’s view, it is only on the basis of a distorted picture of Galileo that Husserl can “create“ (Ihde 2011: 69–82) the division between Lifeworld and the “world of science“, a division that is indeed fundamental for Husserl’s overall position. Hence, if successful, Ihde’s argument effectively undermines Husserl’s late philosophy of science. The aim of this paper is to show that Ihde’s criticism does not stand up to closer historical or philosophical scrutiny.","internal_url":"https://www.academia.edu/29727363/Mechanics_Lost_Husserls_Galileo_and_Ihdes_Telescope","translated_internal_url":"","created_at":"2016-11-08T01:57:48.664-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":79395,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":50182580,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/50182580/thumbnails/1.jpg","file_name":"IhdeEarlyAccess.pdf","download_url":"https://www.academia.edu/attachments/50182580/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Mechanics_Lost_Husserls_Galileo_and_Ihde.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50182580/IhdeEarlyAccess-libre.pdf?1478602077=\u0026response-content-disposition=attachment%3B+filename%3DMechanics_Lost_Husserls_Galileo_and_Ihde.pdf\u0026Expires=1732437090\u0026Signature=XH0pO3QYessApKi2r4sBe6Ybekcd2iTExrOH2xzcs8a6oIxS0jHVP6upAZG8epvHsDZzidi~Sbvt8~YzBJIFdFwVY1IKuH3ZEdnEBHAr0xBVjM9PYFh3mdpNWV1rYXdzC17KCvf5t3Rc2xK2HTdPPgniuaI6yvk1uifBsvK~Rmv0KIYdybrKJ2bZlsnqH1bWtRHt94bNCYlJNeXOhStb~cg1OFLDa17rstZ2EdL9D7XCeUVa0oOaR4-tg5Nef0qM9FlabcCToC66sTJQPmXh-q~j32tLU6ZHr2WzveAn4lXopRujwAzxepsyaswGflS4XKCOmBS1ef6~-cGKfie6wg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Mechanics_Lost_Husserls_Galileo_and_Ihdes_Telescope","translated_slug":"","page_count":25,"language":"en","content_type":"Work","owner":{"id":79395,"first_name":"Harald","middle_initials":null,"last_name":"Wiltsche","page_name":"HaraldWiltsche","domain_name":"liu-se","created_at":"2009-11-08T16:44:08.358-08:00","display_name":"Harald Wiltsche","url":"https://liu-se.academia.edu/HaraldWiltsche"},"attachments":[{"id":50182580,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/50182580/thumbnails/1.jpg","file_name":"IhdeEarlyAccess.pdf","download_url":"https://www.academia.edu/attachments/50182580/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Mechanics_Lost_Husserls_Galileo_and_Ihde.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50182580/IhdeEarlyAccess-libre.pdf?1478602077=\u0026response-content-disposition=attachment%3B+filename%3DMechanics_Lost_Husserls_Galileo_and_Ihde.pdf\u0026Expires=1732437090\u0026Signature=XH0pO3QYessApKi2r4sBe6Ybekcd2iTExrOH2xzcs8a6oIxS0jHVP6upAZG8epvHsDZzidi~Sbvt8~YzBJIFdFwVY1IKuH3ZEdnEBHAr0xBVjM9PYFh3mdpNWV1rYXdzC17KCvf5t3Rc2xK2HTdPPgniuaI6yvk1uifBsvK~Rmv0KIYdybrKJ2bZlsnqH1bWtRHt94bNCYlJNeXOhStb~cg1OFLDa17rstZ2EdL9D7XCeUVa0oOaR4-tg5Nef0qM9FlabcCToC66sTJQPmXh-q~j32tLU6ZHr2WzveAn4lXopRujwAzxepsyaswGflS4XKCOmBS1ef6~-cGKfie6wg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"},{"id":3723,"name":"History of Science","url":"https://www.academia.edu/Documents/in/History_of_Science"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":8442,"name":"Galileo Galilei","url":"https://www.academia.edu/Documents/in/Galileo_Galilei"},{"id":12553,"name":"History of Physics","url":"https://www.academia.edu/Documents/in/History_of_Physics"},{"id":93173,"name":"Don Ihde","url":"https://www.academia.edu/Documents/in/Don_Ihde"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27553891"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27553891/Phenomenology_and_Thought_Experiments_Thought_Experiments_as_Anticipation_Pumps"><img alt="Research paper thumbnail of Phenomenology and Thought Experiments. Thought Experiments as Anticipation Pumps" class="work-thumbnail" src="https://attachments.academia-assets.com/52589370/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27553891/Phenomenology_and_Thought_Experiments_Thought_Experiments_as_Anticipation_Pumps">Phenomenology and Thought Experiments. Thought Experiments as Anticipation Pumps</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a revised version of my earlier paper on the topic. It is published in the Pittsburgh Phi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a revised version of my earlier paper on the topic. It is published in the Pittsburgh Phil of Science Archive together with a number of other papers on thought experiments (cf. <a href="http://philsci-archive.pitt.edu/12334/" rel="nofollow">http://philsci-archive.pitt.edu/12334/</a>). It will also appear in the Routledge Companion on Thought Experiments later this year.<br /><br />The aim of this paper is to present an outline of a phenomenological theory of thought experiments. In doing so, I am dealing with a topic that is currently starting to receive increased attention from philosophers with phenomenological leanings. However, since no serious attempt has been made to tackle the issue in a systematic fashion, I will not merely review existing phenomenological work on thought experiments. For the most part, my paper is programmatic: its aim is to suggest some basic directions in which a phenomenological theory of scientific thought experiments should be developed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2c4ebfaf0ef91bdb3a05bf06cd5da65e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52589370,"asset_id":27553891,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52589370/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27553891"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27553891"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27553891; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27553891]").text(description); $(".js-view-count[data-work-id=27553891]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27553891; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27553891']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27553891, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2c4ebfaf0ef91bdb3a05bf06cd5da65e" } } $('.js-work-strip[data-work-id=27553891]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27553891,"title":"Phenomenology and Thought Experiments. 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wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/54265221/Husserl_the_mathematization_of_nature_and_the_informational_reconstruction_of_quantum_theory">Husserl, the mathematization of nature, and the informational reconstruction of quantum theory</a></div><div class="wp-workCard_item"><span>Continental Philosophy Review</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">As is well known, the late Husserl warned against the dangers of reifying and objectifying the ma...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As is well known, the late Husserl warned against the dangers of reifying and objectifying the mathematical models that operate at the heart of our physical theories. Although Husserl’s worries were mainly directed at Galilean physics, the first aim of our paper is to show that many of his critical arguments are no less relevant today. By addressing the formalism and current interpretations of quantum theory, we illustrate how topics surrounding the mathematization of nature come to the fore naturally. Our second aim is to consider the program of reconstructing quantum theory, a program that currently enjoys popularity in the field of quantum foundations. We will conclude by arguing that, seen from this vantage point, certain insights delivered by phenomenology and quantum theory regarding perspectivity are remarkably concordant. Our overall hope with this paper is to show that there is much room for mutual learning between phenomenology and modern physics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea8a4fb23ea7b2d736b72ecdaa5ca592" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":70712080,"asset_id":54265221,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/70712080/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="54265221"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="54265221"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 54265221; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=54265221]").text(description); $(".js-view-count[data-work-id=54265221]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 54265221; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='54265221']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 54265221, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ea8a4fb23ea7b2d736b72ecdaa5ca592" } } $('.js-work-strip[data-work-id=54265221]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":54265221,"title":"Husserl, the mathematization of nature, and the informational reconstruction of quantum theory","translated_title":"","metadata":{"abstract":"As is well known, the late Husserl warned against the dangers of reifying and objectifying the mathematical models that operate at the heart of our physical theories. 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Our overall hope with this paper is to show that there is much room for mutual learning between phenomenology and modern physics.","publisher":"Springer Science and Business Media LLC","publication_name":"Continental Philosophy Review"},"translated_abstract":"As is well known, the late Husserl warned against the dangers of reifying and objectifying the mathematical models that operate at the heart of our physical theories. Although Husserl’s worries were mainly directed at Galilean physics, the first aim of our paper is to show that many of his critical arguments are no less relevant today. By addressing the formalism and current interpretations of quantum theory, we illustrate how topics surrounding the mathematization of nature come to the fore naturally. Our second aim is to consider the program of reconstructing quantum theory, a program that currently enjoys popularity in the field of quantum foundations. 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src="https://attachments.academia-assets.com/65701139/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44980742/Husserl_on_Rationality">Husserl on Rationality</a></div><div class="wp-workCard_item"><span>European Journal for Philosophy</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Edmund Husserl devoted considerable effort to the development of a phenomenological theory of rat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Edmund Husserl devoted considerable effort to the development of a phenomenological theory of rationality, as, for instance, part four of Ideas 1 attests. After providing some necessary background, I will spell out the details of Husserl's account. Yet, as I will also argue, Husserl's official doctrine is untenable due to several ambiguities and internal tensions. Hence, my primary aim in this paper is to offer a modified phenomenological theory of rationality that avoids the problems of Husserl's original account.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6e77683e5a9f91a2b4b1b30eb04b6152" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65701139,"asset_id":44980742,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65701139/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44980742"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44980742"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44980742; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44980742]").text(description); $(".js-view-count[data-work-id=44980742]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44980742; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44980742']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44980742, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6e77683e5a9f91a2b4b1b30eb04b6152" } } $('.js-work-strip[data-work-id=44980742]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44980742,"title":"Husserl on Rationality","translated_title":"","metadata":{"abstract":"Edmund Husserl devoted considerable effort to the development of a phenomenological theory of rationality, as, for instance, part four of Ideas 1 attests. 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Hence, my primary aim in this paper is to offer a modified phenomenological theory of rationality that avoids the problems of Husserl's original account.","internal_url":"https://www.academia.edu/44980742/Husserl_on_Rationality","translated_internal_url":"","created_at":"2021-01-26T04:43:14.292-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":79395,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36196527,"work_id":44980742,"tagging_user_id":79395,"tagged_user_id":79395,"co_author_invite_id":6875722,"email":"h***e@uni-graz.at","affiliation":"Linköping University","display_order":1,"name":"Harald Wiltsche","title":"Husserl on Rationality"}],"downloadable_attachments":[{"id":65701139,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65701139/thumbnails/1.jpg","file_name":"Wiltsche_EJoP_Final.pdf","download_url":"https://www.academia.edu/attachments/65701139/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Husserl_on_Rationality.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65701139/Wiltsche_EJoP_Final-libre.pdf?1613469435=\u0026response-content-disposition=attachment%3B+filename%3DHusserl_on_Rationality.pdf\u0026Expires=1732437089\u0026Signature=IN1Vpwsnv9DIO-AcrUAdJ3Vu2aBz3C6FK-xuCeL-ws7paYCTA4YPbxMC10HkN9z8O6QZavAdyYOqoVnWVLWB~GYOe9xWfVT2OtlraxnYXU9peRgfeYQEebIOcJd9QPGwjYQCE1BGy68y15HpQjW~k586Qz1xwQ41EIAavrmSnO6nYb4XKS3LZJvvbBCYgvWKZdPqIiQHaD~MpsNG0CdytocZMPW~bHf2F4YCswMOdhvLmyHk205u7bDoePw6p84ZiGklJz-zqfhtTNkyb5DLpVxmpwq9uzdIpRrQlL6ncmYk6PHEmirUNGfkbzCJfUMrbSprV48c4-OqyKB5ZquGmg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Husserl_on_Rationality","translated_slug":"","page_count":13,"language":"en","content_type":"Work","owner":{"id":79395,"first_name":"Harald","middle_initials":null,"last_name":"Wiltsche","page_name":"HaraldWiltsche","domain_name":"liu-se","created_at":"2009-11-08T16:44:08.358-08:00","display_name":"Harald Wiltsche","url":"https://liu-se.academia.edu/HaraldWiltsche"},"attachments":[{"id":65701139,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65701139/thumbnails/1.jpg","file_name":"Wiltsche_EJoP_Final.pdf","download_url":"https://www.academia.edu/attachments/65701139/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Husserl_on_Rationality.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65701139/Wiltsche_EJoP_Final-libre.pdf?1613469435=\u0026response-content-disposition=attachment%3B+filename%3DHusserl_on_Rationality.pdf\u0026Expires=1732437089\u0026Signature=IN1Vpwsnv9DIO-AcrUAdJ3Vu2aBz3C6FK-xuCeL-ws7paYCTA4YPbxMC10HkN9z8O6QZavAdyYOqoVnWVLWB~GYOe9xWfVT2OtlraxnYXU9peRgfeYQEebIOcJd9QPGwjYQCE1BGy68y15HpQjW~k586Qz1xwQ41EIAavrmSnO6nYb4XKS3LZJvvbBCYgvWKZdPqIiQHaD~MpsNG0CdytocZMPW~bHf2F4YCswMOdhvLmyHk205u7bDoePw6p84ZiGklJz-zqfhtTNkyb5DLpVxmpwq9uzdIpRrQlL6ncmYk6PHEmirUNGfkbzCJfUMrbSprV48c4-OqyKB5ZquGmg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":52867,"name":"Rationality","url":"https://www.academia.edu/Documents/in/Rationality"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39856257"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39856257/A_Match_Made_on_Earth_On_the_Applicability_of_Mathematics_in_Physics"><img alt="Research paper thumbnail of A Match Made on Earth. On the Applicability of Mathematics in Physics" class="work-thumbnail" src="https://attachments.academia-assets.com/60041898/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39856257/A_Match_Made_on_Earth_On_the_Applicability_of_Mathematics_in_Physics">A Match Made on Earth. On the Applicability of Mathematics in Physics</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://sfsu.academia.edu/ArezooIslami">Arezoo Islami</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://liu-se.academia.edu/HaraldWiltsche">Harald Wiltsche</a></span></div><div class="wp-workCard_item"><span>Synethese Library </span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Anyone interested in understanding the nature of modern physics will at some point encounter a pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Anyone interested in understanding the nature of modern physics will at some point encounter a problem that was popularized in the 1960s by the physicist Eugene Wigner: Why is it that mathematics is so effective and useful for describing, explaining and predicting the kinds of phenomena we are concerned with in the sciences? In this chapter, we will propose a phenomenological solution for this "problem" of the seemingly unreasonable effectiveness of mathematics in the physical sciences. In our view, the "problem" can only be solved-or made to evaporate-if we shift our attention away from the why-question-Why can mathematics play the role it does in physics?-, and focus on the how-question instead. 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Mapping the Field" class="work-thumbnail" src="https://attachments.academia-assets.com/59886351/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39712793/Phenomenological_Approaches_to_Physics_Mapping_the_Field">Phenomenological Approaches to Physics. Mapping the Field</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://liu-se.academia.edu/HaraldWiltsche">Harald Wiltsche</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-graz.academia.edu/PhilippBerghofer">Philipp Berghofer</a></span></div><div class="wp-workCard_item"><span>Berghofer/Wiltsche (eds.): Phenomenological Approaches to Physics (Synthese Library)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Much ink has been spilled over the interrelations between philosophy and physics in the late 19 t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Much ink has been spilled over the interrelations between philosophy and physics in the late 19 th and early 20 th century as well as over the emergence of philosophy of science as an autonomous philosophical sub-discipline. Although our understanding of these issues is certainly more nuanced today than it was only a couple of years ago, more work needs to be done in order to arrive at an adequate picture of the intricate relations between philosophy and physics on the one hand and of how philosophical reflections on the physical sciences evolved during the last century on the other. This volume addresses one of the remaining blind spots, namely the role of phenomenology in the development of 20 th century (philosophy of) physics. In this introductory chapter, we shed light on the characteristics and historical development of phenomenological approaches to physics, indicate how current debates in philosophy of physics could benefit from phenomenological approaches, and provide summaries of the individual chapters.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ebdc4db347b41698e36cd7deefff60ef" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59886351,"asset_id":39712793,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59886351/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39712793"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39712793"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39712793; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39712793]").text(description); $(".js-view-count[data-work-id=39712793]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39712793; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39712793']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39712793, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ebdc4db347b41698e36cd7deefff60ef" } } $('.js-work-strip[data-work-id=39712793]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39712793,"title":"Phenomenological Approaches to Physics. 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Understanding, Science Fiction, and Thought Experiments" class="work-thumbnail" src="https://attachments.academia-assets.com/59818253/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39653039/The_Forever_War_Understanding_Science_Fiction_and_Thought_Experiments">The Forever War. Understanding, Science Fiction, and Thought Experiments</a></div><div class="wp-workCard_item"><span>Synthese (accepted)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aim of this paper is to show that scientific thought experiments and works of science fiction...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aim of this paper is to show that scientific thought experiments and works of science fiction are highly suitable tools for facilitating and increasing understandingof science. After comparing one of Einstein’s most famous thought experiments with the science fiction novel “The Forever War”, I shall argue that both proceed similarly in making some of the more outlandish consequences of Special Relativity Theory intelligible. However, as I will also point out, understanding in thought experiments and understanding in science fiction differ in one important respect: While the former aim at what I shall call “physical understanding”, science fiction novels typically have “existential understanding” as their target.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9e051177f577af857ace2551f6dbe4d6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59818253,"asset_id":39653039,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59818253/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39653039"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39653039"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39653039; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39653039]").text(description); $(".js-view-count[data-work-id=39653039]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39653039; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39653039']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39653039, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9e051177f577af857ace2551f6dbe4d6" } } $('.js-work-strip[data-work-id=39653039]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39653039,"title":"The Forever War. Understanding, Science Fiction, and Thought Experiments","translated_title":"","metadata":{"abstract":"The aim of this paper is to show that scientific thought experiments and works of science fiction are highly suitable tools for facilitating and increasing understandingof science. After comparing one of Einstein’s most famous thought experiments with the science fiction novel “The Forever War”, I shall argue that both proceed similarly in making some of the more outlandish consequences of Special Relativity Theory intelligible. However, as I will also point out, understanding in thought experiments and understanding in science fiction differ in one important respect: While the former aim at what I shall call “physical understanding”, science fiction novels typically have “existential understanding” as their target.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Synthese (accepted)"},"translated_abstract":"The aim of this paper is to show that scientific thought experiments and works of science fiction are highly suitable tools for facilitating and increasing understandingof science. After comparing one of Einstein’s most famous thought experiments with the science fiction novel “The Forever War”, I shall argue that both proceed similarly in making some of the more outlandish consequences of Special Relativity Theory intelligible. 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On the Applicability of Mathematics in Physics" class="work-thumbnail" src="https://attachments.academia-assets.com/59696005/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39544798/A_Match_Made_on_Earth_On_the_Applicability_of_Mathematics_in_Physics">A Match Made on Earth. On the Applicability of Mathematics in Physics</a></div><div class="wp-workCard_item"><span>P. Berghofer & H.A. Wiltsche (eds.): Phenomenological Approaches to Physics, Cham: Springer (Synthese Library)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Anyone interested in understanding the nature of modern physics will at some point encounter a pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Anyone interested in understanding the nature of modern physics will at some point encounter a problem that was popularized in the 1960s by the physicist Eugene Wigner: Why is it that mathematics is so effective and useful for describing, explaining and predicting the kinds of phenomena we are concerned with in the sciences? In this chapter, we will propose a phenomenological solution for this “problem” of the seemingly unreasonable effectiveness of mathematics in the physical sciences. In our view, the “problem” can only be solved—or made to evaporate—if we shift our attention away from the why-question—Why can mathematics play the role it does in physics?—, and focus on the how-question instead. Our question, then, is this: How is mathematics actually used in the practice of modern physics?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b50640aa1a4034ace7539553d7936e8d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59696005,"asset_id":39544798,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59696005/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39544798"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39544798"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39544798; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39544798]").text(description); $(".js-view-count[data-work-id=39544798]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39544798; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39544798']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39544798, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b50640aa1a4034ace7539553d7936e8d" } } $('.js-work-strip[data-work-id=39544798]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39544798,"title":"A Match Made on Earth. 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Berghofer \u0026 H.A. Wiltsche (eds.): Phenomenological Approaches to Physics, Cham: Springer (Synthese Library)"},"translated_abstract":"Anyone interested in understanding the nature of modern physics will at some point encounter a problem that was popularized in the 1960s by the physicist Eugene Wigner: Why is it that mathematics is so effective and useful for describing, explaining and predicting the kinds of phenomena we are concerned with in the sciences? In this chapter, we will propose a phenomenological solution for this “problem” of the seemingly unreasonable effectiveness of mathematics in the physical sciences. In our view, the “problem” can only be solved—or made to evaporate—if we shift our attention away from the why-question—Why can mathematics play the role it does in physics?—, and focus on the how-question instead. 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This is true in particular of the phenomenological interpretation of the positive sciences where intersubjectivity turns out to be a necessary condition of scientific inquiry on several levels. As I shall argue, science is not only contingently communal, for instance, because of its complexity and the resulting need for division of cognitive labor. Rather, the intersubjective character of science is grounded in the very architecture of subjectivity, which, as Husserl realized, “is what it is […] only within intersubjectivity” (Husserl 1970, 172, my emphasis). <br />The second aim of this paper is to critically discuss some of the specifics of Husserl’s philosophy of science. Taking a cue from his early remarks about scientific method, I will consider the view according to which Husserl was as an early supporter of hypothetico-deductivism. Building on a case study from modern solar neutrino research, I will argue that a hypothetico-deductivist reading of phenomenology not only leads to an incomplete imagine of science, but also impoverishes phenomenology in its attempt to account for the intersubjective character of scientific inquiry.<br /><br />To appear in: Kjosavik, F., Beyer, C. & Fricke, C. (eds.): Husserl's Phenomenology and Intersubjectivity. Historical Interpretations and Contemporary Applications, London & New York: Routledge.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="833ce9a0a1f075f10365c96dc8b1c7d5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57565785,"asset_id":37585638,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57565785/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37585638"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37585638"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37585638; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37585638]").text(description); $(".js-view-count[data-work-id=37585638]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37585638; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37585638']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37585638, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "833ce9a0a1f075f10365c96dc8b1c7d5" } } $('.js-work-strip[data-work-id=37585638]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37585638,"title":"Models, Science, and Intersubjectivity","translated_title":"","metadata":{"abstract":"The aim of this paper is twofold: First, I shall argue that intersubjectivity—far from being the death knell of phenomenology—plays an important role in many areas of Husserl’s thinking. 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Building on a case study from modern solar neutrino research, I will argue that a hypothetico-deductivist reading of phenomenology not only leads to an incomplete imagine of science, but also impoverishes phenomenology in its attempt to account for the intersubjective character of scientific inquiry.\n\nTo appear in: Kjosavik, F., Beyer, C. \u0026 Fricke, C. (eds.): Husserl's Phenomenology and Intersubjectivity. Historical Interpretations and Contemporary Applications, London \u0026 New York: Routledge. "},"translated_abstract":"The aim of this paper is twofold: First, I shall argue that intersubjectivity—far from being the death knell of phenomenology—plays an important role in many areas of Husserl’s thinking. This is true in particular of the phenomenological interpretation of the positive sciences where intersubjectivity turns out to be a necessary condition of scientific inquiry on several levels. As I shall argue, science is not only contingently communal, for instance, because of its complexity and the resulting need for division of cognitive labor. Rather, the intersubjective character of science is grounded in the very architecture of subjectivity, which, as Husserl realized, “is what it is […] only within intersubjectivity” (Husserl 1970, 172, my emphasis). \nThe second aim of this paper is to critically discuss some of the specifics of Husserl’s philosophy of science. Taking a cue from his early remarks about scientific method, I will consider the view according to which Husserl was as an early supporter of hypothetico-deductivism. Building on a case study from modern solar neutrino research, I will argue that a hypothetico-deductivist reading of phenomenology not only leads to an incomplete imagine of science, but also impoverishes phenomenology in its attempt to account for the intersubjective character of scientific inquiry.\n\nTo appear in: Kjosavik, F., Beyer, C. \u0026 Fricke, C. (eds.): Husserl's Phenomenology and Intersubjectivity. Historical Interpretations and Contemporary Applications, London \u0026 New York: Routledge. 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The Phenomenological Background of Weyl's Philosophy of Physics" class="work-thumbnail" src="https://attachments.academia-assets.com/57537480/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37560700/Intentionality_and_Symbolic_Construction_The_Phenomenological_Background_of_Weyls_Philosophy_of_Physics">Intentionality and Symbolic Construction. The Phenomenological Background of Weyl's Philosophy of Physics</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the grant proposal for a 4-year research project on Hermann Weyl's phenomenological philo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the grant proposal for a 4-year research project on Hermann Weyl's phenomenological philosophy of physics. The project, which will officially start in 2019, is financed by the Austrian Science Fund and will be carried out at the University of Graz and Stanford University. Part of the project is a four-year Post-Doc position that will be advertised in early 2019.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dc7b2933ba979b7eee13d21d9b1fd575" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57537480,"asset_id":37560700,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57537480/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37560700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37560700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37560700; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37560700]").text(description); $(".js-view-count[data-work-id=37560700]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37560700; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37560700']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37560700, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dc7b2933ba979b7eee13d21d9b1fd575" } } $('.js-work-strip[data-work-id=37560700]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37560700,"title":"Intentionality and Symbolic Construction. 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Melchior and Grajner, M.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="489c1bfe96cd88bb7438f60bf0f368ef" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57513489,"asset_id":37539057,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57513489/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37539057"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37539057"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37539057; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37539057]").text(description); $(".js-view-count[data-work-id=37539057]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37539057; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37539057']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37539057, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "489c1bfe96cd88bb7438f60bf0f368ef" } } $('.js-work-strip[data-work-id=37539057]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37539057,"title":"Phenomenology (in German)","translated_title":"","metadata":{"abstract":"Article on phenomenology for the \"Handbook Epistemology\", edited by G. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35487578"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35487578/The_Co_Presentational_Character_of_Perception"><img alt="Research paper thumbnail of The Co-Presentational Character of Perception" class="work-thumbnail" src="https://attachments.academia-assets.com/55350378/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35487578/The_Co_Presentational_Character_of_Perception">The Co-Presentational Character of Perception</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://liu-se.academia.edu/HaraldWiltsche">Harald Wiltsche</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-graz.academia.edu/PhilippBerghofer">Philipp Berghofer</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Phenomenologically, perception distinguishes itself from other modes of consciousness by presenti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Phenomenologically, perception distinguishes itself from other modes of consciousness by presenting its objects and contents " in the flesh; " it has a presentive character. From the first person perspective, there is a clear difference between thinking about a laptop on the desk, imagining a laptop on the desk, believing or hoping that there is a laptop on the desk, and actually visually perceiving a laptop on the desk. Only perception has a presentive character with respect to physical objects. Epistemologically, perception distinguishes itself by being a source of immediate justification for beliefs about physical states of affairs. Believing, imagining, or hoping that there is a laptop on the desk does not justify a person in believing so. However, if the person sees that there is a laptop on the desk, it is plausible to assume that she is thereby justified in believing that there is a laptop on the desk. Only perception is a source of immediate justification with respect to such states of affairs. In the phenomenological as well as in the recent analytic tradition, there have been attempts to connect the phenomenological and the epistemological distinctiveness of perception: It has been argued that perception is a source of immediate justification precisely by virtue of its presentive phenomenal character. In the analytic tradition, however, it has been often overlooked that the phenomenal character of perception is not exhausted by its presentive character. Perception, essentially, also has a co-presenting character; it has a horizontal structure. The aim of this paper is to shed light on the epistemological significance of the horizontal structure of perception.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9c4a33b6a2e7655f5190c879bc947fcd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55350378,"asset_id":35487578,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55350378/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35487578"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35487578"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35487578; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35487578]").text(description); $(".js-view-count[data-work-id=35487578]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35487578; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35487578']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35487578, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9c4a33b6a2e7655f5190c879bc947fcd" } } $('.js-work-strip[data-work-id=35487578]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35487578,"title":"The Co-Presentational Character of Perception","translated_title":"","metadata":{"abstract":"Phenomenologically, perception distinguishes itself from other modes of consciousness by presenting its objects and contents \" in the flesh; \" it has a presentive character. From the first person perspective, there is a clear difference between thinking about a laptop on the desk, imagining a laptop on the desk, believing or hoping that there is a laptop on the desk, and actually visually perceiving a laptop on the desk. Only perception has a presentive character with respect to physical objects. Epistemologically, perception distinguishes itself by being a source of immediate justification for beliefs about physical states of affairs. Believing, imagining, or hoping that there is a laptop on the desk does not justify a person in believing so. However, if the person sees that there is a laptop on the desk, it is plausible to assume that she is thereby justified in believing that there is a laptop on the desk. Only perception is a source of immediate justification with respect to such states of affairs. In the phenomenological as well as in the recent analytic tradition, there have been attempts to connect the phenomenological and the epistemological distinctiveness of perception: It has been argued that perception is a source of immediate justification precisely by virtue of its presentive phenomenal character. In the analytic tradition, however, it has been often overlooked that the phenomenal character of perception is not exhausted by its presentive character. Perception, essentially, also has a co-presenting character; it has a horizontal structure. The aim of this paper is to shed light on the epistemological significance of the horizontal structure of perception."},"translated_abstract":"Phenomenologically, perception distinguishes itself from other modes of consciousness by presenting its objects and contents \" in the flesh; \" it has a presentive character. 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In the phenomenological as well as in the recent analytic tradition, there have been attempts to connect the phenomenological and the epistemological distinctiveness of perception: It has been argued that perception is a source of immediate justification precisely by virtue of its presentive phenomenal character. In the analytic tradition, however, it has been often overlooked that the phenomenal character of perception is not exhausted by its presentive character. Perception, essentially, also has a co-presenting character; it has a horizontal structure. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34897806"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34897806/CfP_Phenomenological_Approaches_to_Physics"><img alt="Research paper thumbnail of CfP: Phenomenological Approaches to Physics" class="work-thumbnail" src="https://attachments.academia-assets.com/54758613/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34897806/CfP_Phenomenological_Approaches_to_Physics">CfP: Phenomenological Approaches to Physics</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://liu-se.academia.edu/HaraldWiltsche">Harald Wiltsche</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-graz.academia.edu/PhilippBerghofer">Philipp Berghofer</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Much ink has been spilled over the interrelations between philosophy and physics in the late 19 t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Much ink has been spilled over the interrelations between philosophy and physics in the late 19 th and early 20 th century as well as over the emergence of philosophy of science as an autonomous philosophical sub-discipline. Although our understanding of these issues is certainly more nuanced today than it was only a couple of years ago, more work needs to be done in order to arrive at an adequate picture of the intricate relations between philosophy and physics and of how philosophical reflections on the physical sciences evolved during the last century. The aim of this conference is to address one of the remaining blind spots, namely the role of phenomenology in the development of 20 th century physics and for the philosophical interpretation of physics. The conference will be organized around three topical areas: 1) The first concerns the direct impact phenomenology might have had on the development of 20 th century physics. For instance, a handful of recent studies have pointed to the phenomenological background of mathematicians and physicists such as Hermann Weyl or Fritz London. The conference is interested in papers that expand on these studies or go beyond them by adding to the list of physicists with phenomenological leanings. 2) The second topical area concerns the influence of phenomenology on different attempts to understand the physical sciences from a philosophical point of view. On the one hand, we are interested in papers that focus on phenomenological influences on " standard " philosophy of science in the Anglo-American tradition. On the other hand, we welcome contributions focussing on the phenomenological impact on other traditions such as the French tradition of philosophy and history of science (Bachelard, Canguilhem, Cavaillès, Koyré, Foucault etc.). 3) The third topical area concerns genuinely phenomenological contributions to contemporary philosophy of physics. Is the framework of phenomenology adequate to make sense of modern physics? Are there specific aspects of the research practice in modern physics that could be better understood through phenomenological analyses? What ramifications does a phenomenological approach have for long-standing debates about, for instance, realism and anti-realism, the ontological status of models or the interpretation of space-time? Finally, what can phenomenology tell us about the limits of physics or the project of mathematically describing nature in general? How to estimate the relationship between nature and mathematics?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a1849bfefb4f6df36ee094f5cd44f76d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54758613,"asset_id":34897806,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54758613/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34897806"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34897806"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34897806; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34897806]").text(description); $(".js-view-count[data-work-id=34897806]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34897806; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34897806']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34897806, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a1849bfefb4f6df36ee094f5cd44f76d" } } $('.js-work-strip[data-work-id=34897806]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34897806,"title":"CfP: Phenomenological Approaches to Physics","translated_title":"","metadata":{"abstract":"Much ink has been spilled over the interrelations between philosophy and physics in the late 19 th and early 20 th century as well as over the emergence of philosophy of science as an autonomous philosophical sub-discipline. Although our understanding of these issues is certainly more nuanced today than it was only a couple of years ago, more work needs to be done in order to arrive at an adequate picture of the intricate relations between philosophy and physics and of how philosophical reflections on the physical sciences evolved during the last century. The aim of this conference is to address one of the remaining blind spots, namely the role of phenomenology in the development of 20 th century physics and for the philosophical interpretation of physics. The conference will be organized around three topical areas: 1) The first concerns the direct impact phenomenology might have had on the development of 20 th century physics. For instance, a handful of recent studies have pointed to the phenomenological background of mathematicians and physicists such as Hermann Weyl or Fritz London. The conference is interested in papers that expand on these studies or go beyond them by adding to the list of physicists with phenomenological leanings. 2) The second topical area concerns the influence of phenomenology on different attempts to understand the physical sciences from a philosophical point of view. On the one hand, we are interested in papers that focus on phenomenological influences on \" standard \" philosophy of science in the Anglo-American tradition. On the other hand, we welcome contributions focussing on the phenomenological impact on other traditions such as the French tradition of philosophy and history of science (Bachelard, Canguilhem, Cavaillès, Koyré, Foucault etc.). 3) The third topical area concerns genuinely phenomenological contributions to contemporary philosophy of physics. Is the framework of phenomenology adequate to make sense of modern physics? Are there specific aspects of the research practice in modern physics that could be better understood through phenomenological analyses? What ramifications does a phenomenological approach have for long-standing debates about, for instance, realism and anti-realism, the ontological status of models or the interpretation of space-time? Finally, what can phenomenology tell us about the limits of physics or the project of mathematically describing nature in general? How to estimate the relationship between nature and mathematics?"},"translated_abstract":"Much ink has been spilled over the interrelations between philosophy and physics in the late 19 th and early 20 th century as well as over the emergence of philosophy of science as an autonomous philosophical sub-discipline. Although our understanding of these issues is certainly more nuanced today than it was only a couple of years ago, more work needs to be done in order to arrive at an adequate picture of the intricate relations between philosophy and physics and of how philosophical reflections on the physical sciences evolved during the last century. The aim of this conference is to address one of the remaining blind spots, namely the role of phenomenology in the development of 20 th century physics and for the philosophical interpretation of physics. The conference will be organized around three topical areas: 1) The first concerns the direct impact phenomenology might have had on the development of 20 th century physics. For instance, a handful of recent studies have pointed to the phenomenological background of mathematicians and physicists such as Hermann Weyl or Fritz London. The conference is interested in papers that expand on these studies or go beyond them by adding to the list of physicists with phenomenological leanings. 2) The second topical area concerns the influence of phenomenology on different attempts to understand the physical sciences from a philosophical point of view. On the one hand, we are interested in papers that focus on phenomenological influences on \" standard \" philosophy of science in the Anglo-American tradition. On the other hand, we welcome contributions focussing on the phenomenological impact on other traditions such as the French tradition of philosophy and history of science (Bachelard, Canguilhem, Cavaillès, Koyré, Foucault etc.). 3) The third topical area concerns genuinely phenomenological contributions to contemporary philosophy of physics. Is the framework of phenomenology adequate to make sense of modern physics? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29727363"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29727363/Mechanics_Lost_Husserls_Galileo_and_Ihdes_Telescope"><img alt="Research paper thumbnail of Mechanics Lost: Husserl's Galileo and Ihde's Telescope" class="work-thumbnail" src="https://attachments.academia-assets.com/50182580/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29727363/Mechanics_Lost_Husserls_Galileo_and_Ihdes_Telescope">Mechanics Lost: Husserl's Galileo and Ihde's Telescope</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Don Ihde has recently launched a sweeping attack against Husserl's late philosophy of science. Ih...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Don Ihde has recently launched a sweeping attack against Husserl's late philosophy of science. Ihde takes particular exception to Husserl's portrayal of Galileo and to the results Husserl draws from his understanding of Galilean science.Ihde’s main point is that Husserl paints an overly intellectualistic picture of the “father of modern science”, neglecting Galileo’s engagement with scientific instruments such as, most notably, the telescope. According to Ihde, this omission is not merely a historiographical shortcoming. On Ihde’s view, it is only on the basis of a distorted picture of Galileo that Husserl can “create“ (Ihde 2011: 69–82) the division between Lifeworld and the “world of science“, a division that is indeed fundamental for Husserl’s overall position. Hence, if successful, Ihde’s argument effectively undermines Husserl’s late philosophy of science. The aim of this paper is to show that Ihde’s criticism does not stand up to closer historical or philosophical scrutiny.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bd373e058c43bbd71d33b4093ac16209" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50182580,"asset_id":29727363,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50182580/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29727363"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29727363"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29727363; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29727363]").text(description); $(".js-view-count[data-work-id=29727363]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29727363; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29727363']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29727363, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bd373e058c43bbd71d33b4093ac16209" } } $('.js-work-strip[data-work-id=29727363]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29727363,"title":"Mechanics Lost: Husserl's Galileo and Ihde's Telescope","translated_title":"","metadata":{"abstract":"Don Ihde has recently launched a sweeping attack against Husserl's late philosophy of science. Ihde takes particular exception to Husserl's portrayal of Galileo and to the results Husserl draws from his understanding of Galilean science.Ihde’s main point is that Husserl paints an overly intellectualistic picture of the “father of modern science”, neglecting Galileo’s engagement with scientific instruments such as, most notably, the telescope. According to Ihde, this omission is not merely a historiographical shortcoming. On Ihde’s view, it is only on the basis of a distorted picture of Galileo that Husserl can “create“ (Ihde 2011: 69–82) the division between Lifeworld and the “world of science“, a division that is indeed fundamental for Husserl’s overall position. Hence, if successful, Ihde’s argument effectively undermines Husserl’s late philosophy of science. The aim of this paper is to show that Ihde’s criticism does not stand up to closer historical or philosophical scrutiny."},"translated_abstract":"Don Ihde has recently launched a sweeping attack against Husserl's late philosophy of science. Ihde takes particular exception to Husserl's portrayal of Galileo and to the results Husserl draws from his understanding of Galilean science.Ihde’s main point is that Husserl paints an overly intellectualistic picture of the “father of modern science”, neglecting Galileo’s engagement with scientific instruments such as, most notably, the telescope. According to Ihde, this omission is not merely a historiographical shortcoming. On Ihde’s view, it is only on the basis of a distorted picture of Galileo that Husserl can “create“ (Ihde 2011: 69–82) the division between Lifeworld and the “world of science“, a division that is indeed fundamental for Husserl’s overall position. Hence, if successful, Ihde’s argument effectively undermines Husserl’s late philosophy of science. The aim of this paper is to show that Ihde’s criticism does not stand up to closer historical or philosophical scrutiny.","internal_url":"https://www.academia.edu/29727363/Mechanics_Lost_Husserls_Galileo_and_Ihdes_Telescope","translated_internal_url":"","created_at":"2016-11-08T01:57:48.664-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":79395,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":50182580,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/50182580/thumbnails/1.jpg","file_name":"IhdeEarlyAccess.pdf","download_url":"https://www.academia.edu/attachments/50182580/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Mechanics_Lost_Husserls_Galileo_and_Ihde.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50182580/IhdeEarlyAccess-libre.pdf?1478602077=\u0026response-content-disposition=attachment%3B+filename%3DMechanics_Lost_Husserls_Galileo_and_Ihde.pdf\u0026Expires=1732437090\u0026Signature=XH0pO3QYessApKi2r4sBe6Ybekcd2iTExrOH2xzcs8a6oIxS0jHVP6upAZG8epvHsDZzidi~Sbvt8~YzBJIFdFwVY1IKuH3ZEdnEBHAr0xBVjM9PYFh3mdpNWV1rYXdzC17KCvf5t3Rc2xK2HTdPPgniuaI6yvk1uifBsvK~Rmv0KIYdybrKJ2bZlsnqH1bWtRHt94bNCYlJNeXOhStb~cg1OFLDa17rstZ2EdL9D7XCeUVa0oOaR4-tg5Nef0qM9FlabcCToC66sTJQPmXh-q~j32tLU6ZHr2WzveAn4lXopRujwAzxepsyaswGflS4XKCOmBS1ef6~-cGKfie6wg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Mechanics_Lost_Husserls_Galileo_and_Ihdes_Telescope","translated_slug":"","page_count":25,"language":"en","content_type":"Work","owner":{"id":79395,"first_name":"Harald","middle_initials":null,"last_name":"Wiltsche","page_name":"HaraldWiltsche","domain_name":"liu-se","created_at":"2009-11-08T16:44:08.358-08:00","display_name":"Harald Wiltsche","url":"https://liu-se.academia.edu/HaraldWiltsche"},"attachments":[{"id":50182580,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/50182580/thumbnails/1.jpg","file_name":"IhdeEarlyAccess.pdf","download_url":"https://www.academia.edu/attachments/50182580/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Mechanics_Lost_Husserls_Galileo_and_Ihde.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50182580/IhdeEarlyAccess-libre.pdf?1478602077=\u0026response-content-disposition=attachment%3B+filename%3DMechanics_Lost_Husserls_Galileo_and_Ihde.pdf\u0026Expires=1732437090\u0026Signature=XH0pO3QYessApKi2r4sBe6Ybekcd2iTExrOH2xzcs8a6oIxS0jHVP6upAZG8epvHsDZzidi~Sbvt8~YzBJIFdFwVY1IKuH3ZEdnEBHAr0xBVjM9PYFh3mdpNWV1rYXdzC17KCvf5t3Rc2xK2HTdPPgniuaI6yvk1uifBsvK~Rmv0KIYdybrKJ2bZlsnqH1bWtRHt94bNCYlJNeXOhStb~cg1OFLDa17rstZ2EdL9D7XCeUVa0oOaR4-tg5Nef0qM9FlabcCToC66sTJQPmXh-q~j32tLU6ZHr2WzveAn4lXopRujwAzxepsyaswGflS4XKCOmBS1ef6~-cGKfie6wg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"},{"id":3723,"name":"History of Science","url":"https://www.academia.edu/Documents/in/History_of_Science"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":8442,"name":"Galileo Galilei","url":"https://www.academia.edu/Documents/in/Galileo_Galilei"},{"id":12553,"name":"History of Physics","url":"https://www.academia.edu/Documents/in/History_of_Physics"},{"id":93173,"name":"Don Ihde","url":"https://www.academia.edu/Documents/in/Don_Ihde"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27553891"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27553891/Phenomenology_and_Thought_Experiments_Thought_Experiments_as_Anticipation_Pumps"><img alt="Research paper thumbnail of Phenomenology and Thought Experiments. Thought Experiments as Anticipation Pumps" class="work-thumbnail" src="https://attachments.academia-assets.com/52589370/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27553891/Phenomenology_and_Thought_Experiments_Thought_Experiments_as_Anticipation_Pumps">Phenomenology and Thought Experiments. Thought Experiments as Anticipation Pumps</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a revised version of my earlier paper on the topic. It is published in the Pittsburgh Phi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a revised version of my earlier paper on the topic. It is published in the Pittsburgh Phil of Science Archive together with a number of other papers on thought experiments (cf. <a href="http://philsci-archive.pitt.edu/12334/" rel="nofollow">http://philsci-archive.pitt.edu/12334/</a>). It will also appear in the Routledge Companion on Thought Experiments later this year.<br /><br />The aim of this paper is to present an outline of a phenomenological theory of thought experiments. In doing so, I am dealing with a topic that is currently starting to receive increased attention from philosophers with phenomenological leanings. However, since no serious attempt has been made to tackle the issue in a systematic fashion, I will not merely review existing phenomenological work on thought experiments. For the most part, my paper is programmatic: its aim is to suggest some basic directions in which a phenomenological theory of scientific thought experiments should be developed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2c4ebfaf0ef91bdb3a05bf06cd5da65e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52589370,"asset_id":27553891,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52589370/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27553891"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27553891"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27553891; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27553891]").text(description); $(".js-view-count[data-work-id=27553891]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27553891; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27553891']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27553891, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2c4ebfaf0ef91bdb3a05bf06cd5da65e" } } $('.js-work-strip[data-work-id=27553891]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27553891,"title":"Phenomenology and Thought Experiments. Thought Experiments as Anticipation Pumps","translated_title":"","metadata":{"abstract":"This is a revised version of my earlier paper on the topic. It is published in the Pittsburgh Phil of Science Archive together with a number of other papers on thought experiments (cf. http://philsci-archive.pitt.edu/12334/). It will also appear in the Routledge Companion on Thought Experiments later this year.\n\nThe aim of this paper is to present an outline of a phenomenological theory of thought experiments. In doing so, I am dealing with a topic that is currently starting to receive increased attention from philosophers with phenomenological leanings. However, since no serious attempt has been made to tackle the issue in a systematic fashion, I will not merely review existing phenomenological work on thought experiments. For the most part, my paper is programmatic: its aim is to suggest some basic directions in which a phenomenological theory of scientific thought experiments should be developed."},"translated_abstract":"This is a revised version of my earlier paper on the topic. It is published in the Pittsburgh Phil of Science Archive together with a number of other papers on thought experiments (cf. http://philsci-archive.pitt.edu/12334/). It will also appear in the Routledge Companion on Thought Experiments later this year.\n\nThe aim of this paper is to present an outline of a phenomenological theory of thought experiments. In doing so, I am dealing with a topic that is currently starting to receive increased attention from philosophers with phenomenological leanings. However, since no serious attempt has been made to tackle the issue in a systematic fashion, I will not merely review existing phenomenological work on thought experiments. For the most part, my paper is programmatic: its aim is to suggest some basic directions in which a phenomenological theory of scientific thought experiments should be developed.","internal_url":"https://www.academia.edu/27553891/Phenomenology_and_Thought_Experiments_Thought_Experiments_as_Anticipation_Pumps","translated_internal_url":"","created_at":"2016-08-05T00:46:51.207-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":79395,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":52589370,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/52589370/thumbnails/1.jpg","file_name":"19_Wiltsche.pdf","download_url":"https://www.academia.edu/attachments/52589370/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Phenomenology_and_Thought_Experiments_Th.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52589370/19_Wiltsche-libre.pdf?1491974187=\u0026response-content-disposition=attachment%3B+filename%3DPhenomenology_and_Thought_Experiments_Th.pdf\u0026Expires=1732437090\u0026Signature=WxZx29L55s910aiKfBEuUkBBGvYObof6ld3V7FjvUHEo6WmhrNZ8ziPmA9XFw5xBy4Q161O723Mk-93lR4lXBRB5aatNB71VFk0kZne1dkDUEz99D0V1U~Obue59NZqIkVhvLwM8KNihqORzEWzfyBbc0N3w58-cOp9yVZnlMTyk6zbXzZkpLdtCUysJgvFvGa0Dn2S~SsmktLvDYGJQpafiVe6s0zythKIpHqJgJVR7dKAk9dX5JXlUqS16dOiwIdQnYEF3qHxP1EAXaYEdifycIwEWVdqnRb2~k2PkGExkvM7CDH96PitWvIYxChyjtCvnUAmXzM5A-jj7cXNzdA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Phenomenology_and_Thought_Experiments_Thought_Experiments_as_Anticipation_Pumps","translated_slug":"","page_count":24,"language":"en","content_type":"Work","owner":{"id":79395,"first_name":"Harald","middle_initials":null,"last_name":"Wiltsche","page_name":"HaraldWiltsche","domain_name":"liu-se","created_at":"2009-11-08T16:44:08.358-08:00","display_name":"Harald Wiltsche","url":"https://liu-se.academia.edu/HaraldWiltsche"},"attachments":[{"id":52589370,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/52589370/thumbnails/1.jpg","file_name":"19_Wiltsche.pdf","download_url":"https://www.academia.edu/attachments/52589370/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Phenomenology_and_Thought_Experiments_Th.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52589370/19_Wiltsche-libre.pdf?1491974187=\u0026response-content-disposition=attachment%3B+filename%3DPhenomenology_and_Thought_Experiments_Th.pdf\u0026Expires=1732437090\u0026Signature=WxZx29L55s910aiKfBEuUkBBGvYObof6ld3V7FjvUHEo6WmhrNZ8ziPmA9XFw5xBy4Q161O723Mk-93lR4lXBRB5aatNB71VFk0kZne1dkDUEz99D0V1U~Obue59NZqIkVhvLwM8KNihqORzEWzfyBbc0N3w58-cOp9yVZnlMTyk6zbXzZkpLdtCUysJgvFvGa0Dn2S~SsmktLvDYGJQpafiVe6s0zythKIpHqJgJVR7dKAk9dX5JXlUqS16dOiwIdQnYEF3qHxP1EAXaYEdifycIwEWVdqnRb2~k2PkGExkvM7CDH96PitWvIYxChyjtCvnUAmXzM5A-jj7cXNzdA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":15838,"name":"Imagination","url":"https://www.academia.edu/Documents/in/Imagination"},{"id":28233,"name":"Thought Experiments","url":"https://www.academia.edu/Documents/in/Thought_Experiments"},{"id":1004951,"name":"Philosophy of Mind: Imagination","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind_Imagination"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27298891"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27298891/Husserl_and_Logical_Positivism_in_German_"><img alt="Research paper thumbnail of Husserl and Logical Positivism (in German)" class="work-thumbnail" src="https://attachments.academia-assets.com/47557222/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27298891/Husserl_and_Logical_Positivism_in_German_">Husserl and Logical Positivism (in German)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this short piece for a handbook on Husserlian phenomenology I try to tease out the relations b...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this short piece for a handbook on Husserlian phenomenology I try to tease out the relations between Husserl, the Vienna Circle (and Logical Positivism/Empiricism more generally) and the nascent analytic movement.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1e5570c50f38af4825f8698def8aa5a1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":47557222,"asset_id":27298891,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/47557222/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27298891"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27298891"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27298891; 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})(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "097d0dbec1a3b15080bbecbb9a864d3f" } } $('.js-work-strip[data-work-id=11942625]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11942625,"title":"It Takes Two To Tango - Models, Hermeneutics \u0026 (I)HPS","translated_title":"","metadata":{"location":"Dobrovnik, Croatia","event_date":{"day":16,"month":4,"year":2015,"errors":{}},"organization":"UIC Dubrovnik","grobid_abstract":"This essay deals with the recent history of the disputes about the relation between history and philosophy of science and the merits and prospects of HPS as an intellectual endeavor. I begin with a brief outline of the debates in the late 1960s and 1970s. At that time, several philosophers of science argued that philosophical analysis was interpretive and that understanding a concept or practice involved understanding how it came about. More recently, however, philosophical studies of science have been likened to scientiªc theory construction. One basic idea permeates recent debates, namely, that pursuing HPS means confronting general philosophical frameworks with historical data. I argue that this \"confrontation model\" of HPS is highly problematic and should be abandoned. Instead, we should appreciate (again) that philosophical reºection on science is interpretive, and that historicist analyses of scientiªc, methodological, and epistemological concepts augment our understanding of science.","grobid_abstract_attachment_id":37303933},"translated_abstract":null,"internal_url":"https://www.academia.edu/11942625/It_Takes_Two_To_Tango_Models_Hermeneutics_and_I_HPS","translated_internal_url":"","created_at":"2015-04-14T07:34:14.766-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":79395,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[{"id":37303933,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37303933/thumbnails/1.jpg","file_name":"TwoToTango.pdf","download_url":"https://www.academia.edu/attachments/37303933/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"It_Takes_Two_To_Tango_Models_Hermeneutic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37303933/TwoToTango-libre.pdf?1429022100=\u0026response-content-disposition=attachment%3B+filename%3DIt_Takes_Two_To_Tango_Models_Hermeneutic.pdf\u0026Expires=1732437091\u0026Signature=gSmvkOTjtGeXVIH6MyOVCitQE1D~pSFCpVSCGPvDh0sIesQVEMspa2Uy~XJ0Xt~87~1K863vIyK9AwgN90sxKWZRki89lA-U3ifQQLqJMMF88tIREkJtVm~GORFJQGt1WKOKezOLv8yRgrXFBWTxc6smOgaNTJc0kIr6zSlDjxjSFGbQyTRmGlZsuGuDfnVK2ZE4OJwVCIL50E7Nfju4q3nYc9PJCYg6Yzo2zzXxbcW3ks1geyO6QxQlQxrLADPxzOr3AoOHBv9ieD4eBid7UA544CI3TTkjWIyFm8xOvlhjQchudQoYbVKxqimEWWBLlvgg18hO6tQZvkIkMZaoyw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"It_Takes_Two_To_Tango_Models_Hermeneutics_and_I_HPS","translated_slug":"","page_count":30,"language":"en","content_type":"Work","owner":{"id":79395,"first_name":"Harald","middle_initials":null,"last_name":"Wiltsche","page_name":"HaraldWiltsche","domain_name":"liu-se","created_at":"2009-11-08T16:44:08.358-08:00","display_name":"Harald Wiltsche","url":"https://liu-se.academia.edu/HaraldWiltsche"},"attachments":[{"id":37303933,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37303933/thumbnails/1.jpg","file_name":"TwoToTango.pdf","download_url":"https://www.academia.edu/attachments/37303933/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"It_Takes_Two_To_Tango_Models_Hermeneutic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37303933/TwoToTango-libre.pdf?1429022100=\u0026response-content-disposition=attachment%3B+filename%3DIt_Takes_Two_To_Tango_Models_Hermeneutic.pdf\u0026Expires=1732437091\u0026Signature=gSmvkOTjtGeXVIH6MyOVCitQE1D~pSFCpVSCGPvDh0sIesQVEMspa2Uy~XJ0Xt~87~1K863vIyK9AwgN90sxKWZRki89lA-U3ifQQLqJMMF88tIREkJtVm~GORFJQGt1WKOKezOLv8yRgrXFBWTxc6smOgaNTJc0kIr6zSlDjxjSFGbQyTRmGlZsuGuDfnVK2ZE4OJwVCIL50E7Nfju4q3nYc9PJCYg6Yzo2zzXxbcW3ks1geyO6QxQlQxrLADPxzOr3AoOHBv9ieD4eBid7UA544CI3TTkjWIyFm8xOvlhjQchudQoYbVKxqimEWWBLlvgg18hO6tQZvkIkMZaoyw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"},{"id":3723,"name":"History of Science","url":"https://www.academia.edu/Documents/in/History_of_Science"},{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics"},{"id":634423,"name":"Philosophy and history of science","url":"https://www.academia.edu/Documents/in/Philosophy_and_history_of_science"},{"id":1266728,"name":"History and Philosophy of Science","url":"https://www.academia.edu/Documents/in/History_and_Philosophy_of_Science-21"}],"urls":[]}, dispatcherData: dispatcherData }); 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Instead of forcing problems into a pre-established (and potentially artifical) theoretical mold, phenomenology seeks to ground claims to knowledge in experience through which "the things themselves" appear. But what does Husserl mean by "experience"? And what precisely are the "things themselves"? <br /> <br />It is these questions that I wish to address in my talk. In order to do so, I will start with a brief exposition of Husserl's critique of empricism in the first part of my presentation. I will then use this critique as a foil against the background of which Husserl's positive views regarding philosophical "Wissenschaftlichkeit" will be characterized. The third and final part of my talk is concerned with the question as to how these views shape Husserl's interpretation of the physical sciences. My thesis is that, although Husserl opposed empiricism in crucial respects, his understanding of scientific theories resembles that of more radical empiricists such as Bas van Fraassen.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d708864d7aed521defec60fff659b78a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37299290,"asset_id":11935570,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37299290/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11935570"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11935570"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11935570; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11935570]").text(description); $(".js-view-count[data-work-id=11935570]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11935570; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11935570']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11935570, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d708864d7aed521defec60fff659b78a" } } $('.js-work-strip[data-work-id=11935570]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11935570,"title":"Phenomenology, Empiricism, and Science","translated_title":"","metadata":{"abstract":"Much of what Husserl thought needs to be done in order to make philosophy truly \"scientific\" is encapsulated in the well-known slogan \"Back to the things themselves!\". Instead of forcing problems into a pre-established (and potentially artifical) theoretical mold, phenomenology seeks to ground claims to knowledge in experience through which \"the things themselves\" appear. But what does Husserl mean by \"experience\"? And what precisely are the \"things themselves\"?\r\n\r\nIt is these questions that I wish to address in my talk. In order to do so, I will start with a brief exposition of Husserl's critique of empricism in the first part of my presentation. I will then use this critique as a foil against the background of which Husserl's positive views regarding philosophical \"Wissenschaftlichkeit\" will be characterized. The third and final part of my talk is concerned with the question as to how these views shape Husserl's interpretation of the physical sciences. My thesis is that, although Husserl opposed empiricism in crucial respects, his understanding of scientific theories resembles that of more radical empiricists such as Bas van Fraassen.","location":"Utrecht, Netherlands","event_date":{"day":11,"month":4,"year":2015,"errors":{}},"organization":"University of Utrecht"},"translated_abstract":"Much of what Husserl thought needs to be done in order to make philosophy truly \"scientific\" is encapsulated in the well-known slogan \"Back to the things themselves!\". Instead of forcing problems into a pre-established (and potentially artifical) theoretical mold, phenomenology seeks to ground claims to knowledge in experience through which \"the things themselves\" appear. But what does Husserl mean by \"experience\"? And what precisely are the \"things themselves\"?\r\n\r\nIt is these questions that I wish to address in my talk. In order to do so, I will start with a brief exposition of Husserl's critique of empricism in the first part of my presentation. I will then use this critique as a foil against the background of which Husserl's positive views regarding philosophical \"Wissenschaftlichkeit\" will be characterized. The third and final part of my talk is concerned with the question as to how these views shape Husserl's interpretation of the physical sciences. My thesis is that, although Husserl opposed empiricism in crucial respects, his understanding of scientific theories resembles that of more radical empiricists such as Bas van Fraassen.","internal_url":"https://www.academia.edu/11935570/Phenomenology_Empiricism_and_Science","translated_internal_url":"","created_at":"2015-04-13T23:55:47.822-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":79395,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[{"id":37299290,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37299290/thumbnails/1.jpg","file_name":"PhenomenologyEmpiricismScience.pdf","download_url":"https://www.academia.edu/attachments/37299290/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Phenomenology_Empiricism_and_Science.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37299290/PhenomenologyEmpiricismScience-libre.pdf?1428994680=\u0026response-content-disposition=attachment%3B+filename%3DPhenomenology_Empiricism_and_Science.pdf\u0026Expires=1732437091\u0026Signature=OOF0AAQ2IcSIDluSbE5NDuvgBKwYumJHiQIm3JAF6CeNFssOoSOfs6X69smRRuytD0dclOoYccz6ahkV6X374bpTbMu8nnDl4s3zuZTH8vOFnXffBoDT72Z1tAUvqyJUlf5nuTm-Bcq1TZ5srLKRlIy0uUa0xZpE633Q7DfDxK1fLvSEM5DBQbFSoVWhH-umGWk3ATasSUuPkETFVSzQ5ckTadavLaYi~kX3f7F3iCOeeSFptl5ukZVH6rbfD014Hi4t6RsQM0SWGGy-KP1EZMZX1oJoIMK7naD85~pNV~cralROCvCs-sxe0ylQZwJLM1W408ewXup9sCUlRU0RXQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Phenomenology_Empiricism_and_Science","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":79395,"first_name":"Harald","middle_initials":null,"last_name":"Wiltsche","page_name":"HaraldWiltsche","domain_name":"liu-se","created_at":"2009-11-08T16:44:08.358-08:00","display_name":"Harald Wiltsche","url":"https://liu-se.academia.edu/HaraldWiltsche"},"attachments":[{"id":37299290,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37299290/thumbnails/1.jpg","file_name":"PhenomenologyEmpiricismScience.pdf","download_url":"https://www.academia.edu/attachments/37299290/download_file?st=MTczMjQzNTM5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Phenomenology_Empiricism_and_Science.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37299290/PhenomenologyEmpiricismScience-libre.pdf?1428994680=\u0026response-content-disposition=attachment%3B+filename%3DPhenomenology_Empiricism_and_Science.pdf\u0026Expires=1732437091\u0026Signature=OOF0AAQ2IcSIDluSbE5NDuvgBKwYumJHiQIm3JAF6CeNFssOoSOfs6X69smRRuytD0dclOoYccz6ahkV6X374bpTbMu8nnDl4s3zuZTH8vOFnXffBoDT72Z1tAUvqyJUlf5nuTm-Bcq1TZ5srLKRlIy0uUa0xZpE633Q7DfDxK1fLvSEM5DBQbFSoVWhH-umGWk3ATasSUuPkETFVSzQ5ckTadavLaYi~kX3f7F3iCOeeSFptl5ukZVH6rbfD014Hi4t6RsQM0SWGGy-KP1EZMZX1oJoIMK7naD85~pNV~cralROCvCs-sxe0ylQZwJLM1W408ewXup9sCUlRU0RXQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"},{"id":913,"name":"Empiricism","url":"https://www.academia.edu/Documents/in/Empiricism"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":15088,"name":"Scientific Realism","url":"https://www.academia.edu/Documents/in/Scientific_Realism"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy"}],"urls":[{"id":4674571,"url":"http://philosophyasscience.com/"}]}, dispatcherData: dispatcherData }); 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