CINXE.COM

<!DOCTYPE html> <html lang="en" xmlns:fb="http://www.facebook.com/2008/fbml" class="wf-loading"> <head prefix="og: https://ogp.me/ns# fb: https://ogp.me/ns/fb# academia: https://ogp.me/ns/fb/academia#"> <meta charset="utf-8"> <meta name=viewport content="width=device-width, initial-scale=1"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <title>Philipp Berghofer | University of Graz - Academia.edu</title>  <link href="//a.academia-assets.com/images/favicons/favicon-production.ico" rel="shortcut icon" type="image/vnd.microsoft.icon"> <link rel="apple-touch-icon" sizes="57x57" href="//a.academia-assets.com/images/favicons/apple-touch-icon-57x57.png"> <link rel="apple-touch-icon" sizes="60x60" href="//a.academia-assets.com/images/favicons/apple-touch-icon-60x60.png"> <link rel="apple-touch-icon" sizes="72x72" href="//a.academia-assets.com/images/favicons/apple-touch-icon-72x72.png"> <link rel="apple-touch-icon" sizes="76x76" href="//a.academia-assets.com/images/favicons/apple-touch-icon-76x76.png"> <link rel="apple-touch-icon" sizes="114x114" href="//a.academia-assets.com/images/favicons/apple-touch-icon-114x114.png"> <link rel="apple-touch-icon" sizes="120x120" href="//a.academia-assets.com/images/favicons/apple-touch-icon-120x120.png"> <link rel="apple-touch-icon" sizes="144x144" href="//a.academia-assets.com/images/favicons/apple-touch-icon-144x144.png"> <link rel="apple-touch-icon" sizes="152x152" href="//a.academia-assets.com/images/favicons/apple-touch-icon-152x152.png"> <link rel="apple-touch-icon" sizes="180x180" href="//a.academia-assets.com/images/favicons/apple-touch-icon-180x180.png"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-32x32.png" sizes="32x32"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-194x194.png" sizes="194x194"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-96x96.png" sizes="96x96"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/android-chrome-192x192.png" sizes="192x192"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-16x16.png" sizes="16x16"> <link rel="manifest" href="//a.academia-assets.com/images/favicons/manifest.json"> <meta name="msapplication-TileColor" content="#2b5797"> <meta name="msapplication-TileImage" content="//a.academia-assets.com/images/favicons/mstile-144x144.png"> <meta name="theme-color" content="#ffffff"> <script> window.performance && window.performance.measure && window.performance.measure("Time To First Byte", "requestStart", "responseStart"); </script> <script> (function() { if (!window.URLSearchParams || !window.history || !window.history.replaceState) { return; } var searchParams = new URLSearchParams(window.location.search); var paramsToDelete = [ 'fs', 'sm', 'swp', 'iid', 'nbs', 'rcc', // related content category 'rcpos', // related content carousel position 'rcpg', // related carousel page 'rchid', // related content hit id 'f_ri', // research interest id, for SEO tracking 'f_fri', // featured research interest, for SEO tracking (param key without value) 'f_rid', // from research interest directory for SEO tracking 'f_loswp', // from research interest pills on LOSWP sidebar for SEO tracking 'rhid', // referrring hit id ]; if (paramsToDelete.every((key) => searchParams.get(key) === null)) { return; } paramsToDelete.forEach((key) => { searchParams.delete(key); }); var cleanUrl = new URL(window.location.href); cleanUrl.search = searchParams.toString(); history.replaceState({}, document.title, cleanUrl); })(); </script> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "profiles/works", 'action': "summary", 'controller_action': 'profiles/works#summary', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script type="text/javascript"> window.sendUserTiming = function(timingName) { if (!(window.performance && window.performance.measure)) return; var entries = window.performance.getEntriesByName(timingName, "measure"); if (entries.length !== 1) return; var timingValue = Math.round(entries[0].duration); gtag('event', 'timing_complete', { name: timingName, value: timingValue, event_category: 'User-centric', }); }; window.sendUserTiming("Time To First Byte"); </script> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="CshOT+psQrbj9Nia0nmuHcmdXA6xY76Mi/qxgLbH0hXc/UoRobzAVAI0ohGqmC9R4boGAqAKESTYpaad8A09xQ==" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/wow-77f7b87cb1583fc59aa8f94756ebfe913345937eb932042b4077563bebb5fb4b.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/social/home-1c712297ae3ac71207193b1bae0ecf1aae125886850f62c9c0139dd867630797.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/heading-b2b823dd904da60a48fd1bfa1defd840610c2ff414d3f39ed3af46277ab8df3b.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/button-3cea6e0ad4715ed965c49bfb15dedfc632787b32ff6d8c3a474182b231146ab7.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/text_button-73590134e40cdb49f9abdc8e796cc00dc362693f3f0f6137d6cf9bb78c318ce7.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/body-8d679e925718b5e8e4b18e9a4fab37f7eaa99e43386459376559080ac8f2856a.css" /><link crossorigin="" href="https://fonts.gstatic.com/" rel="preconnect" /><link href="https://fonts.googleapis.com/css2?family=DM+Sans:ital,opsz,wght@0,9..40,100..1000;1,9..40,100..1000&family=Gupter:wght@400;500;700&family=IBM+Plex+Mono:wght@300;400&family=Material+Symbols+Outlined:opsz,wght,FILL,GRAD@20,400,0,0&display=swap" rel="stylesheet" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/common-10fa40af19d25203774df2d4a03b9b5771b45109c2304968038e88a81d1215c5.css" /> <meta name="author" content="philipp berghofer" /> <meta name="description" content="Philipp Berghofer, University of Graz: 356 Followers, 193 Following, 40 Research papers. Research interests: Epistemology, Phenomenology, and Metaethics." /> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs" /> <script> var $controller_name = 'works'; var $action_name = "summary"; var $rails_env = 'production'; var $app_rev = '49879c2402910372f4abc62630a427bbe033d190'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.Aedu = { hit_data: null }; window.Aedu.SiteStats = {"premium_universities_count":15276,"monthly_visitors":"113 million","monthly_visitor_count":113468711,"monthly_visitor_count_in_millions":113,"user_count":277162687,"paper_count":55203019,"paper_count_in_millions":55,"page_count":432000000,"page_count_in_millions":432,"pdf_count":16500000,"pdf_count_in_millions":16}; window.Aedu.serverRenderTime = new Date(1732446814000); window.Aedu.timeDifference = new Date().getTime() - 1732446814000; window.Aedu.isUsingCssV1 = false; window.Aedu.enableLocalization = true; window.Aedu.activateFullstory = false; window.Aedu.serviceAvailability = { status: {"attention_db":"on","bibliography_db":"on","contacts_db":"on","email_db":"on","indexability_db":"on","mentions_db":"on","news_db":"on","notifications_db":"on","offsite_mentions_db":"on","redshift":"on","redshift_exports_db":"on","related_works_db":"on","ring_db":"on","user_tests_db":"on"}, serviceEnabled: function(service) { return this.status[service] === "on"; }, readEnabled: function(service) { return this.serviceEnabled(service) || this.status[service] === "read_only"; }, }; window.Aedu.viewApmTrace = function() { // Check if x-apm-trace-id meta tag is set, and open the trace in APM // in a new window if it is. var apmTraceId = document.head.querySelector('meta[name="x-apm-trace-id"]'); if (apmTraceId) { var traceId = apmTraceId.content; // Use trace ID to construct URL, an example URL looks like: // https://app.datadoghq.com/apm/traces?query=trace_id%31298410148923562634 var apmUrl = 'https://app.datadoghq.com/apm/traces?query=trace_id%3A' + traceId; window.open(apmUrl, '_blank'); } }; </script>  <link href="https://fonts.googleapis.com/css?family=Roboto:100,100i,300,300i,400,400i,500,500i,700,700i,900,900i" rel="stylesheet"> <link href="//maxcdn.bootstrapcdn.com/font-awesome/4.3.0/css/font-awesome.min.css" rel="stylesheet"> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/libraries-a9675dcb01ec4ef6aa807ba772c7a5a00c1820d3ff661c1038a20f80d06bb4e4.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/academia-296162c7af6fd81dcdd76f1a94f1fad04fb5f647401337d136fe8b68742170b1.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system_legacy-056a9113b9a0f5343d013b29ee1929d5a18be35fdcdceb616600b4db8bd20054.css" /> <script src="//a.academia-assets.com/assets/webpack_bundles/runtime-bundle-005434038af4252ca37c527588411a3d6a0eabb5f727fac83f8bbe7fd88d93bb.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/webpack_libraries_and_infrequently_changed.wjs-bundle-8d53a22151f33ab413d88fa1c02f979c3f8706d470fc1bced09852c72a9f3454.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/core_webpack.wjs-bundle-f8fe82512740391f81c9e8cc48220144024b425b359b08194e316f4de070b9e8.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/sentry.wjs-bundle-5fe03fddca915c8ba0f7edbe64c194308e8ce5abaed7bffe1255ff37549c4808.js"></script> <script> jade = window.jade || {}; jade.helpers = window.$h; jade._ = window._; </script>  <script id="tag-manager-head-root">(function(w,d,s,l,i){w[l]=w[l]||[];w[l].push({'gtm.start': new Date().getTime(),event:'gtm.js'});var f=d.getElementsByTagName(s)[0], j=d.createElement(s),dl=l!='dataLayer'?'&l='+l:'';j.async=true;j.src= 'https://www.googletagmanager.com/gtm.js?id='+i+dl;f.parentNode.insertBefore(j,f); })(window,document,'script','dataLayer_old','GTM-5G9JF7Z');</script>  <script> window.gptadslots = []; window.googletag = window.googletag || {}; window.googletag.cmd = window.googletag.cmd || []; </script> <script type="text/javascript"> // TODO(jacob): This should be defined, may be rare load order problem. // Checking if null is just a quick fix, will default to en if unset. // Better fix is to run this immedietely after I18n is set. if (window.I18n != null) { I18n.defaultLocale = "en"; I18n.locale = "en"; I18n.fallbacks = true; } </script> <link rel="canonical" href="https://uni-graz.academia.edu/PhilippBerghofer" /> </head>   <body class='c-profiles/works a-summary logged_out'>  <div id="fb-root"></div><script>window.fbAsyncInit = function() { FB.init({ appId: "2369844204", version: "v8.0", status: true, cookie: true, xfbml: true }); // Additional initialization code. if (window.InitFacebook) { // facebook.ts already loaded, set it up. window.InitFacebook(); } else { // Set a flag for facebook.ts to find when it loads. window.academiaAuthReadyFacebook = true; } };</script><script>window.fbAsyncLoad = function() { // Protection against double calling of this function if (window.FB) { return; } (function(d, s, id){ var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) {return;} js = d.createElement(s); js.id = id; js.src = "//connect.facebook.net/en_US/sdk.js"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); } if (!window.defer_facebook) { // Autoload if not deferred window.fbAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.fbAsyncLoad(); }, 5000); }</script> <div id="google-root"></div><script>window.loadGoogle = function() { if (window.InitGoogle) { // google.ts already loaded, set it up. window.InitGoogle("331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"); } else { // Set a flag for google.ts to use when it loads. window.GoogleClientID = "331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"; } };</script><script>window.googleAsyncLoad = function() { // Protection against double calling of this function (function(d) { var js; var id = 'google-jssdk'; var ref = d.getElementsByTagName('script')[0]; if (d.getElementById(id)) { return; } js = d.createElement('script'); js.id = id; js.async = true; js.onload = loadGoogle; js.src = "https://accounts.google.com/gsi/client" ref.parentNode.insertBefore(js, ref); }(document)); } if (!window.defer_google) { // Autoload if not deferred window.googleAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.googleAsyncLoad(); }, 5000); }</script> <div id="tag-manager-body-root">  <noscript><iframe src="https://www.googletagmanager.com/ns.html?id=GTM-5G9JF7Z" height="0" width="0" style="display:none;visibility:hidden"></iframe></noscript>   <script> window.addEventListener('load', function() { if (document.querySelector('input[name="commit"]')) { document.querySelector('input[name="commit"]').addEventListener('click', function() { gtag('event', 'click', { event_category: 'button', event_label: 'Log In' }) }) } }); </script> </div> <script>var _comscore = _comscore || []; _comscore.push({ c1: "2", c2: "26766707" }); (function() { var s = document.createElement("script"), el = document.getElementsByTagName("script")[0]; s.async = true; s.src = (document.location.protocol == "https:" ? "https://sb" : "http://b") + ".scorecardresearch.com/beacon.js"; el.parentNode.insertBefore(s, el); })();</script><img src="https://sb.scorecardresearch.com/p?c1=2&c2=26766707&cv=2.0&cj=1" style="position: absolute; visibility: hidden" /> <div id='react-modal'></div> <div class='DesignSystem'> <a class='u-showOnFocus' href='#site'> Skip to main content </a> </div> <div id="upgrade_ie_banner" style="display: none;"><p>Academia.edu no longer supports Internet Explorer.</p><p>To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to <a href="https://www.academia.edu/upgrade-browser">upgrade your browser</a>.</p></div><script>// Show this banner for all versions of IE if (!!window.MSInputMethodContext || /(MSIE)/.test(navigator.userAgent)) { document.getElementById('upgrade_ie_banner').style.display = 'block'; }</script> <div class="DesignSystem bootstrap ShrinkableNav"><div class="navbar navbar-default main-header"><div class="container-wrapper" id="main-header-container"><div class="container"><div class="navbar-header"><div class="nav-left-wrapper u-mt0x"><div class="nav-logo"><a data-main-header-link-target="logo_home" href="https://www.academia.edu/"><img class="visible-xs-inline-block" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015-A.svg" width="24" height="24" /><img width="145.2" height="18" class="hidden-xs" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015.svg" /></a></div><div class="nav-search"><div class="SiteSearch-wrapper select2-no-default-pills"><form class="js-SiteSearch-form DesignSystem" action="https://www.academia.edu/search" accept-charset="UTF-8" method="get"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><i class="SiteSearch-icon fa fa-search u-fw700 u-positionAbsolute u-tcGrayDark"></i><input class="js-SiteSearch-form-input SiteSearch-form-input form-control" data-main-header-click-target="search_input" name="q" placeholder="Search" type="text" value="" /></form></div></div></div><div class="nav-right-wrapper pull-right"><ul class="NavLinks js-main-nav list-unstyled"><li class="NavLinks-link"><a class="js-header-login-url Button Button--inverseGray Button--sm u-mb4x" id="nav_log_in" rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="NavLinks-link u-p0x"><a class="Button Button--inverseGray Button--sm u-mb4x" rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li></ul><button class="hidden-lg hidden-md hidden-sm u-ml4x navbar-toggle collapsed" data-target=".js-mobile-header-links" data-toggle="collapse" type="button"><span class="icon-bar"></span><span class="icon-bar"></span><span class="icon-bar"></span></button></div></div><div class="collapse navbar-collapse js-mobile-header-links"><ul class="nav navbar-nav"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li><li class="u-borderColorGrayLight u-borderBottom1 js-mobile-nav-expand-trigger"><a href="#">more&nbsp<span class="caret"></span></a></li><li><ul class="js-mobile-nav-expand-section nav navbar-nav u-m0x collapse"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/about">About</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/press">Press</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://medium.com/@academia">Blog</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/documents">Papers</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/hiring"><i class="fa fa-briefcase"></i> We're Hiring!</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://support.academia.edu/"><i class="fa fa-question-circle"></i> Help Center</a></li><li class="js-mobile-nav-collapse-trigger u-borderColorGrayLight u-borderBottom1 dropup" style="display:none"><a href="#">less&nbsp<span class="caret"></span></a></li></ul></li></ul></div></div></div><script>(function(){ var $moreLink = $(".js-mobile-nav-expand-trigger"); var $lessLink = $(".js-mobile-nav-collapse-trigger"); var $section = $('.js-mobile-nav-expand-section'); $moreLink.click(function(ev){ ev.preventDefault(); $moreLink.hide(); $lessLink.show(); $section.collapse('show'); }); $lessLink.click(function(ev){ ev.preventDefault(); $moreLink.show(); $lessLink.hide(); $section.collapse('hide'); }); })() if ($a.is_logged_in() || false) { new Aedu.NavigationController({ el: '.js-main-nav', showHighlightedNotification: false }); } else { $(".js-header-login-url").attr("href", $a.loginUrlWithRedirect()); } Aedu.autocompleteSearch = new AutocompleteSearch({el: '.js-SiteSearch-form'});</script></div></div> <div id='site' class='fixed'> <div id="content" class="clearfix"> <script>document.addEventListener('DOMContentLoaded', function(){ var $dismissible = $(".dismissible_banner"); $dismissible.click(function(ev) { $dismissible.hide(); }); });</script> <script src="//a.academia-assets.com/assets/webpack_bundles/profile.wjs-bundle-9601d1cc3d68aa07c0a9901d03d3611aec04cc07d2a2039718ebef4ad4d148ca.js" defer="defer"></script><script>Aedu.rankings = { showPaperRankingsLink: false } $viewedUser = Aedu.User.set_viewed( {"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer","photo":"https://0.academia-photos.com/10808546/3234964/3807215/s65_philipp.berghofer.jpg","has_photo":true,"department":{"id":41525,"name":"Philosophy","url":"https://uni-graz.academia.edu/Departments/Philosophy/Documents","university":{"id":2901,"name":"University of Graz","url":"https://uni-graz.academia.edu/"}},"position":"Department Member","position_id":4,"is_analytics_public":false,"interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":14806,"name":"Metaethics","url":"https://www.academia.edu/Documents/in/Metaethics"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":21608,"name":"Descartes, René","url":"https://www.academia.edu/Documents/in/Descartes_Ren%C3%A9"},{"id":2509,"name":"Philosophy Of Mathematics","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Mathematics"},{"id":809,"name":"Analytic Philosophy","url":"https://www.academia.edu/Documents/in/Analytic_Philosophy"},{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":377775,"name":"Ontic Structural Realism","url":"https://www.academia.edu/Documents/in/Ontic_Structural_Realism"},{"id":159036,"name":"Philosophy of Spacetime","url":"https://www.academia.edu/Documents/in/Philosophy_of_Spacetime"},{"id":10092,"name":"Quantum Field Theory","url":"https://www.academia.edu/Documents/in/Quantum_Field_Theory"},{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"},{"id":141211,"name":"Hermann Weyl","url":"https://www.academia.edu/Documents/in/Hermann_Weyl"},{"id":108262,"name":"Gauge theory","url":"https://www.academia.edu/Documents/in/Gauge_theory"}]} ); if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = [{"id":2508649,"link":"https://www.facebook.com/philipp.berghofer.9","name":"Facebook","link_domain":"www.facebook.com","icon":"//www.google.com/s2/u/0/favicons?domain=www.facebook.com"}]</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://uni-graz.academia.edu/PhilippBerghofer","location":"/PhilippBerghofer","scheme":"https","host":"uni-graz.academia.edu","port":null,"pathname":"/PhilippBerghofer","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-a5e02846-3a2c-4ad7-9aaf-a377190ec0b2"></div> <div id="ProfileCheckPaperUpdate-react-component-a5e02846-3a2c-4ad7-9aaf-a377190ec0b2"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Philipp Berghofer" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/10808546/3234964/3807215/s200_philipp.berghofer.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Philipp Berghofer</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://uni-graz.academia.edu/">University of Graz</a>, <a class="u-tcGrayDarker" href="https://uni-graz.academia.edu/Departments/Philosophy/Documents">Philosophy</a>, <span class="u-tcGrayDarker">Department Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Philipp" data-follow-user-id="10808546" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="10808546"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">356</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">193</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">5</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="10808546">View All (14)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="10808546" href="https://www.academia.edu/Documents/in/Epistemology"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://uni-graz.academia.edu/PhilippBerghofer","location":"/PhilippBerghofer","scheme":"https","host":"uni-graz.academia.edu","port":null,"pathname":"/PhilippBerghofer","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Epistemology"]}" data-trace="false" data-dom-id="Pill-react-component-47b32c0d-06ec-4ab7-82d9-5c07a60cbc7e"></div> <div id="Pill-react-component-47b32c0d-06ec-4ab7-82d9-5c07a60cbc7e"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="10808546" href="https://www.academia.edu/Documents/in/Phenomenology"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Phenomenology"]}" data-trace="false" data-dom-id="Pill-react-component-96b0648c-3a45-4b9b-8fc6-345cf2b5a914"></div> <div id="Pill-react-component-96b0648c-3a45-4b9b-8fc6-345cf2b5a914"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="10808546" href="https://www.academia.edu/Documents/in/Metaethics"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Metaethics"]}" data-trace="false" data-dom-id="Pill-react-component-6a5664fb-ac72-4c22-a735-e785962e8bff"></div> <div id="Pill-react-component-6a5664fb-ac72-4c22-a735-e785962e8bff"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="10808546" href="https://www.academia.edu/Documents/in/Edmund_Husserl"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Edmund Husserl"]}" data-trace="false" data-dom-id="Pill-react-component-8a162e93-e731-4158-83b4-43411e7e3848"></div> <div id="Pill-react-component-8a162e93-e731-4158-83b4-43411e7e3848"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="10808546" href="https://www.academia.edu/Documents/in/Descartes_Ren%C3%A9"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Descartes, René"]}" data-trace="false" data-dom-id="Pill-react-component-654ded45-2274-435d-b0d9-1adf4949e2fb"></div> <div id="Pill-react-component-654ded45-2274-435d-b0d9-1adf4949e2fb"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="left-most js-UserInfo-social-cv" data-broccoli-component="user-info.cv-button" data-click-track="profile-user-info-cv" data-cv-filename="CV_April_2024.pdf" data-placement="top" data-toggle="tooltip" href="/PhilippBerghofer/CurriculumVitae"><button class="ds2-5-text-link ds2-5-text-link--small" style="font-size: 20px; letter-spacing: 0.8px"><span class="ds2-5-text-link__content">CV</span></button></li><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Talks" data-toggle="tab" href="#talks" role="tab" title="Talks"><span>2</span> <span class="ds2-5-body-sm-bold">Talks</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>36</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Book-Reviews" data-toggle="tab" href="#bookreviews" role="tab" title="Book Reviews"><span>1</span> <span class="ds2-5-body-sm-bold">Book Reviews</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Drafts" data-toggle="tab" href="#drafts" role="tab" title="Drafts"><span>1</span> <span class="ds2-5-body-sm-bold">Drafts</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Talks" id="Talks"><h3 class="profile--tab_heading_container">Talks by Philipp Berghofer</h3></div><div class="js-work-strip profile--work_container" data-work-id="12725517"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12725517/Fitchs_Paradox_of_Knowability_and_the_Limits_of_Knowledge"><img alt="Research paper thumbnail of Fitch's Paradox of Knowability and the Limits of Knowledge" class="work-thumbnail" src="https://attachments.academia-assets.com/37795269/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12725517/Fitchs_Paradox_of_Knowability_and_the_Limits_of_Knowledge">Fitch's Paradox of Knowability and the Limits of Knowledge</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Fitch’s paradox of knowability proves that, necessarily, if there is an unknown truth, then there...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Fitch’s paradox of knowability proves that, necessarily, if there is an unknown truth, then there is an unknowable truth, a truth that could not possibly be known. As we are not omniscient, we have to conclude that there are unknowable truths. I discuss the impact of Fitch’s argument on the question whether there are limits to (human) knowledge and I will show that there is no impact at all.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cf8011cc67632813b1e8af4a7819d8e7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37795269,"asset_id":12725517,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37795269/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12725517"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12725517"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12725517; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12725517]").text(description); $(".js-view-count[data-work-id=12725517]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12725517; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12725517']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12725517, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cf8011cc67632813b1e8af4a7819d8e7" } } $('.js-work-strip[data-work-id=12725517]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12725517,"title":"Fitch's Paradox of Knowability and the Limits of Knowledge","translated_title":"","metadata":{"abstract":"Fitch’s paradox of knowability proves that, necessarily, if there is an unknown truth, then there is an unknowable truth, a truth that could not possibly be known. As we are not omniscient, we have to conclude that there are unknowable truths. I discuss the impact of Fitch’s argument on the question whether there are limits to (human) knowledge and I will show that there is no impact at all.","location":"Sorbonne, amphi Liard","more_info":"International Workshop \"The Limits of the Knowable\"","event_date":{"day":22,"month":5,"year":2015,"errors":{}},"organization":" Philo'Doctes, Paris IV Sorbonne, SND"},"translated_abstract":"Fitch’s paradox of knowability proves that, necessarily, if there is an unknown truth, then there is an unknowable truth, a truth that could not possibly be known. As we are not omniscient, we have to conclude that there are unknowable truths. I discuss the impact of Fitch’s argument on the question whether there are limits to (human) knowledge and I will show that there is no impact at all.","internal_url":"https://www.academia.edu/12725517/Fitchs_Paradox_of_Knowability_and_the_Limits_of_Knowledge","translated_internal_url":"","created_at":"2015-06-01T08:17:01.633-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[{"id":37795269,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37795269/thumbnails/1.jpg","file_name":"fitch_slides.pdf","download_url":"https://www.academia.edu/attachments/37795269/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Fitchs_Paradox_of_Knowability_and_the_Li.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37795269/fitch_slides-libre.pdf?1433171758=\u0026response-content-disposition=attachment%3B+filename%3DFitchs_Paradox_of_Knowability_and_the_Li.pdf\u0026Expires=1732440428\u0026Signature=PRT3hBRo235zP6kYGV~mizUibGOP8MstrGRPgYegUohWvmsDxGK6ZOEDV0TnfnxJwzDIAb0Br2imNrgLrhdM-yf60LjDb1GuLnjsE014PsWffHbs1Ip9IxcpZxg6TY7-2HUNvEeJ2JyEwxd~S7XqphtyXEntV5wPDxWVAXa~OXv57yqyl5jyYwxsOyMMte8I1aBeoC5eJb3muyZh-rpeFOy-J9~OVaFsGf0ZMV-LtlL9-7hqMk-0jDhCAIV2eA7UQcRWsoT~V8mfkHeOSn-PNV4fCbCh5-4t86f2U075DtDWY6Uy~eAKPUCB4MRQ44iseRQs0ZGGoyTyeN4WVFXtvA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Fitchs_Paradox_of_Knowability_and_the_Limits_of_Knowledge","translated_slug":"","page_count":45,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":37795269,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37795269/thumbnails/1.jpg","file_name":"fitch_slides.pdf","download_url":"https://www.academia.edu/attachments/37795269/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Fitchs_Paradox_of_Knowability_and_the_Li.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37795269/fitch_slides-libre.pdf?1433171758=\u0026response-content-disposition=attachment%3B+filename%3DFitchs_Paradox_of_Knowability_and_the_Li.pdf\u0026Expires=1732440428\u0026Signature=PRT3hBRo235zP6kYGV~mizUibGOP8MstrGRPgYegUohWvmsDxGK6ZOEDV0TnfnxJwzDIAb0Br2imNrgLrhdM-yf60LjDb1GuLnjsE014PsWffHbs1Ip9IxcpZxg6TY7-2HUNvEeJ2JyEwxd~S7XqphtyXEntV5wPDxWVAXa~OXv57yqyl5jyYwxsOyMMte8I1aBeoC5eJb3muyZh-rpeFOy-J9~OVaFsGf0ZMV-LtlL9-7hqMk-0jDhCAIV2eA7UQcRWsoT~V8mfkHeOSn-PNV4fCbCh5-4t86f2U075DtDWY6Uy~eAKPUCB4MRQ44iseRQs0ZGGoyTyeN4WVFXtvA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":47461,"name":"Limits of Knowledge","url":"https://www.academia.edu/Documents/in/Limits_of_Knowledge"},{"id":294148,"name":"Fitch paradox","url":"https://www.academia.edu/Documents/in/Fitch_paradox"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12379126"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12379126/International_Workshop_The_Limits_of_the_Knowable_"><img alt="Research paper thumbnail of International Workshop "The Limits of the Knowable"" class="work-thumbnail" src="https://attachments.academia-assets.com/37644797/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12379126/International_Workshop_The_Limits_of_the_Knowable_">International Workshop "The Limits of the Knowable"</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://paris4-sorbonne.academia.edu/FabienMikol">Fabien Mikol</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://wustl.academia.edu/JuliaDriver">Julia Driver</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-graz.academia.edu/PhilippBerghofer">Philipp Berghofer</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://liu-se.academia.edu/FredrikStjernberg">Fredrik Stjernberg</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://oxford.academia.edu/TimothyWilliamson">Timothy Williamson</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9cf27ff4b726460dc50adf8a13827460" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37644797,"asset_id":12379126,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37644797/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12379126"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12379126"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12379126; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12379126]").text(description); $(".js-view-count[data-work-id=12379126]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12379126; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12379126']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12379126, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9cf27ff4b726460dc50adf8a13827460" } } $('.js-work-strip[data-work-id=12379126]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12379126,"title":"International Workshop \"The Limits of the Knowable\"","translated_title":"","metadata":{"time":{"end_hour":18,"start_hour":9,"errors":{}},"location":"Sorbonne, amphi Liard","event_date":{"day":22,"month":5,"year":2015,"errors":{}},"organization":"Philo'Doctes, Paris IV Sorbonne, SND"},"translated_abstract":null,"internal_url":"https://www.academia.edu/12379126/International_Workshop_The_Limits_of_the_Knowable_","translated_internal_url":"","created_at":"2015-05-14T05:32:03.570-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":4554080,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[{"id":547207,"work_id":12379126,"tagging_user_id":4554080,"tagged_user_id":15962286,"co_author_invite_id":null,"email":"j***a@gmail.com","affiliation":"AGH University of Science and Technology","display_order":0,"name":"Jakub Gomulka","title":"International Workshop \"The Limits of the Knowable\""},{"id":547208,"work_id":12379126,"tagging_user_id":4554080,"tagged_user_id":125102,"co_author_invite_id":null,"email":"f***g@liu.se","affiliation":"Linköping University","display_order":null,"name":"Fredrik Stjernberg","title":"International Workshop \"The Limits of the Knowable\""},{"id":547210,"work_id":12379126,"tagging_user_id":4554080,"tagged_user_id":79176,"co_author_invite_id":null,"email":"j***r@artsci.wustl.edu","affiliation":"Washington University in St. Louis","display_order":null,"name":"Julia Driver","title":"International Workshop \"The Limits of the Knowable\""},{"id":547203,"work_id":12379126,"tagging_user_id":4554080,"tagged_user_id":10808546,"co_author_invite_id":null,"email":"p***r@edu.uni-graz.at","affiliation":"University of Graz","display_order":null,"name":"Philipp Berghofer","title":"International Workshop \"The Limits of the Knowable\""},{"id":538869,"work_id":12379126,"tagging_user_id":4554080,"tagged_user_id":80879,"co_author_invite_id":null,"email":"t***n@philosophy.ox.ac.uk","affiliation":"University of Oxford","display_order":null,"name":"Timothy Williamson","title":"International Workshop \"The Limits of the Knowable\""}],"downloadable_attachments":[{"id":37644797,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37644797/thumbnails/1.jpg","file_name":"Limits_of_the_Knowable_-_Affiche.pdf","download_url":"https://www.academia.edu/attachments/37644797/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"International_Workshop_The_Limits_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37644797/Limits_of_the_Knowable_-_Affiche-libre.pdf?1431707456=\u0026response-content-disposition=attachment%3B+filename%3DInternational_Workshop_The_Limits_of_the.pdf\u0026Expires=1732439821\u0026Signature=IaK1GRC7KFD1xnyqKSLBoUCwSnorGxTwJO8TP4m-GrklC0V5OB2pcQDgBoA83PghWQwWiX4CPCgkvkGEuCY5IVVmVGV2CqCzjfjIYk6l4hP0ctiu2Us28bIODVd~nAHDSzDDrPSxu3WoAE4q0t73WP2cDp0Bwmzb737QtDzNaxgyr7U5WG6bVNYoTIQX~PbrSGcpeyw5vZDCR0AURKRUP6XMG3CXr3A7P3kA07umWZFs0pdF1SAzyYXgaCMlA5z32vFsMIqtkjfneWOtZd7Gmc5UpgOhnqJPXEtJPbj1bejHLsK7PJ~p8OFvFYUMMpc7dlJwS6o93YIMU6sb36eUDA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"International_Workshop_The_Limits_of_the_Knowable_","translated_slug":"","page_count":1,"language":"en","content_type":"Work","owner":{"id":4554080,"first_name":"Fabien","middle_initials":null,"last_name":"Mikol","page_name":"FabienMikol","domain_name":"paris4-sorbonne","created_at":"2013-06-15T21:39:10.193-07:00","display_name":"Fabien Mikol","url":"https://paris4-sorbonne.academia.edu/FabienMikol"},"attachments":[{"id":37644797,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37644797/thumbnails/1.jpg","file_name":"Limits_of_the_Knowable_-_Affiche.pdf","download_url":"https://www.academia.edu/attachments/37644797/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"International_Workshop_The_Limits_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37644797/Limits_of_the_Knowable_-_Affiche-libre.pdf?1431707456=\u0026response-content-disposition=attachment%3B+filename%3DInternational_Workshop_The_Limits_of_the.pdf\u0026Expires=1732439821\u0026Signature=IaK1GRC7KFD1xnyqKSLBoUCwSnorGxTwJO8TP4m-GrklC0V5OB2pcQDgBoA83PghWQwWiX4CPCgkvkGEuCY5IVVmVGV2CqCzjfjIYk6l4hP0ctiu2Us28bIODVd~nAHDSzDDrPSxu3WoAE4q0t73WP2cDp0Bwmzb737QtDzNaxgyr7U5WG6bVNYoTIQX~PbrSGcpeyw5vZDCR0AURKRUP6XMG3CXr3A7P3kA07umWZFs0pdF1SAzyYXgaCMlA5z32vFsMIqtkjfneWOtZd7Gmc5UpgOhnqJPXEtJPbj1bejHLsK7PJ~p8OFvFYUMMpc7dlJwS6o93YIMU6sb36eUDA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":29711,"name":"Skepticism","url":"https://www.academia.edu/Documents/in/Skepticism"},{"id":47461,"name":"Limits of Knowledge","url":"https://www.academia.edu/Documents/in/Limits_of_Knowledge"},{"id":70528,"name":"Timothy Williamson","url":"https://www.academia.edu/Documents/in/Timothy_Williamson"},{"id":294148,"name":"Fitch paradox","url":"https://www.academia.edu/Documents/in/Fitch_paradox"},{"id":1031038,"name":"Unknowability","url":"https://www.academia.edu/Documents/in/Unknowability"},{"id":1425361,"name":"Ignorabimus","url":"https://www.academia.edu/Documents/in/Ignorabimus"}],"urls":[{"id":4775124,"url":"http://snd-sorbonne.fr/spip.php?article191\u0026lang=fr"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Philipp Berghofer</h3></div><div class="js-work-strip profile--work_container" data-work-id="125052342"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125052342/Quantum_Reconstructions_as_Stepping_Stones_toward_%CF%88_Doxastic_Interpretations"><img alt="Research paper thumbnail of Quantum Reconstructions as Stepping Stones toward ψ-Doxastic Interpretations" class="work-thumbnail" src="https://attachments.academia-assets.com/119165364/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125052342/Quantum_Reconstructions_as_Stepping_Stones_toward_%CF%88_Doxastic_Interpretations">Quantum Reconstructions as Stepping Stones toward ψ-Doxastic Interpretations</a></div><div class="wp-workCard_item"><span>Foundations of Physics</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In quantum foundations, there is growing interest in the program of reconstructing the quantum fo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In quantum foundations, there is growing interest in the program of reconstructing the quantum formalism from clear physical principles. These reconstructions are formulated in an operational framework, deriving the formalism from information-theoretic principles. It has been recognized that this project is in tension with standard ψ-ontic interpretations. This paper presupposes that the quantum reconstruction program (QRP) (i) is a worthwhile project and (ii) puts pressure on ψ-ontic interpretations. Where does this leave us? Prima facie, it seems that ψ-epistemic interpretations perfectly fit the spirit of information-based reconstructions. However, ψ-epistemic interpretations, understood as saying that the wave functions represents one's knowledge about a physical system, recently have been challenged on technical and conceptual grounds. More importantly, for some researchers working on reconstructions, the lesson of successful reconstructions is that the wave function does not represent objective facts about the world. Since knowledge is a factive concept, this speaks against epistemic interpretations. In this paper, I discuss whether ψ-doxastic interpretations constitute a reasonable alternative. My thesis is that if we want to engage QRP with ψ-doxastic interpretations, then we should aim at a reconstruction that is spelled out in non-factive experiential terms.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7bdfa6b7e5c8b7c9eea218ef761eb3fd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119165364,"asset_id":125052342,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119165364/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125052342"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125052342"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125052342; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125052342]").text(description); $(".js-view-count[data-work-id=125052342]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125052342; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125052342']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125052342, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7bdfa6b7e5c8b7c9eea218ef761eb3fd" } } $('.js-work-strip[data-work-id=125052342]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125052342,"title":"Quantum Reconstructions as Stepping Stones toward ψ-Doxastic Interpretations","translated_title":"","metadata":{"doi":"10.1007/s10701-024-00778-2","abstract":"In quantum foundations, there is growing interest in the program of reconstructing the quantum formalism from clear physical principles. These reconstructions are formulated in an operational framework, deriving the formalism from information-theoretic principles. It has been recognized that this project is in tension with standard ψ-ontic interpretations. This paper presupposes that the quantum reconstruction program (QRP) (i) is a worthwhile project and (ii) puts pressure on ψ-ontic interpretations. Where does this leave us? Prima facie, it seems that ψ-epistemic interpretations perfectly fit the spirit of information-based reconstructions. However, ψ-epistemic interpretations, understood as saying that the wave functions represents one's knowledge about a physical system, recently have been challenged on technical and conceptual grounds. More importantly, for some researchers working on reconstructions, the lesson of successful reconstructions is that the wave function does not represent objective facts about the world. Since knowledge is a factive concept, this speaks against epistemic interpretations. In this paper, I discuss whether ψ-doxastic interpretations constitute a reasonable alternative. My thesis is that if we want to engage QRP with ψ-doxastic interpretations, then we should aim at a reconstruction that is spelled out in non-factive experiential terms.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Foundations of Physics"},"translated_abstract":"In quantum foundations, there is growing interest in the program of reconstructing the quantum formalism from clear physical principles. These reconstructions are formulated in an operational framework, deriving the formalism from information-theoretic principles. It has been recognized that this project is in tension with standard ψ-ontic interpretations. This paper presupposes that the quantum reconstruction program (QRP) (i) is a worthwhile project and (ii) puts pressure on ψ-ontic interpretations. Where does this leave us? Prima facie, it seems that ψ-epistemic interpretations perfectly fit the spirit of information-based reconstructions. However, ψ-epistemic interpretations, understood as saying that the wave functions represents one's knowledge about a physical system, recently have been challenged on technical and conceptual grounds. More importantly, for some researchers working on reconstructions, the lesson of successful reconstructions is that the wave function does not represent objective facts about the world. Since knowledge is a factive concept, this speaks against epistemic interpretations. In this paper, I discuss whether ψ-doxastic interpretations constitute a reasonable alternative. My thesis is that if we want to engage QRP with ψ-doxastic interpretations, then we should aim at a reconstruction that is spelled out in non-factive experiential terms.","internal_url":"https://www.academia.edu/125052342/Quantum_Reconstructions_as_Stepping_Stones_toward_%CF%88_Doxastic_Interpretations","translated_internal_url":"","created_at":"2024-10-26T05:41:59.822-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":42607947,"work_id":125052342,"tagging_user_id":10808546,"tagged_user_id":null,"co_author_invite_id":6716692,"email":"p***r@uni-graz.at","display_order":1,"name":"Philipp Berghofer","title":"Quantum Reconstructions as Stepping Stones toward ψ-Doxastic Interpretations"}],"downloadable_attachments":[{"id":119165364,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119165364/thumbnails/1.jpg","file_name":"academia_quantum_reconstructions_as_stepping_stones.pdf","download_url":"https://www.academia.edu/attachments/119165364/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Quantum_Reconstructions_as_Stepping_Ston.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119165364/academia_quantum_reconstructions_as_stepping_stones-libre.pdf?1729947433=\u0026response-content-disposition=attachment%3B+filename%3DQuantum_Reconstructions_as_Stepping_Ston.pdf\u0026Expires=1732440428\u0026Signature=Zfr9H1ijRTbJF~yz1bOeWtK2SyctTrAXaA4vd8eLMsvFySUydsKOipxy-GNMlwInp9WqgXmdJHopToMhkmxGd6tl0~gqhyhL9MzTc07wByvw6YNz8B86Qc8KaD1hRIbtfj8CZxSVh5Dx0CDTRrywcROKyfN52uQWZC5y~FIeCAqRU2HsiGZk51NKfYC74U7CmC1iqrmtYJIDCBVAFH6tDe0LlFaht-tH42vIxmtcS1~wioLu2PIqMAGNvG6DN2PHdG5uQffIbDFCmobZse~0FmgGa3PorgKCZfNnvkZ8UgSAREFAV4Pcy6gwX~huzdKF4tdzJZY7E8tpoSlRcPrTnA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Quantum_Reconstructions_as_Stepping_Stones_toward_ψ_Doxastic_Interpretations","translated_slug":"","page_count":36,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":119165364,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119165364/thumbnails/1.jpg","file_name":"academia_quantum_reconstructions_as_stepping_stones.pdf","download_url":"https://www.academia.edu/attachments/119165364/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Quantum_Reconstructions_as_Stepping_Ston.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119165364/academia_quantum_reconstructions_as_stepping_stones-libre.pdf?1729947433=\u0026response-content-disposition=attachment%3B+filename%3DQuantum_Reconstructions_as_Stepping_Ston.pdf\u0026Expires=1732440428\u0026Signature=Zfr9H1ijRTbJF~yz1bOeWtK2SyctTrAXaA4vd8eLMsvFySUydsKOipxy-GNMlwInp9WqgXmdJHopToMhkmxGd6tl0~gqhyhL9MzTc07wByvw6YNz8B86Qc8KaD1hRIbtfj8CZxSVh5Dx0CDTRrywcROKyfN52uQWZC5y~FIeCAqRU2HsiGZk51NKfYC74U7CmC1iqrmtYJIDCBVAFH6tDe0LlFaht-tH42vIxmtcS1~wioLu2PIqMAGNvG6DN2PHdG5uQffIbDFCmobZse~0FmgGa3PorgKCZfNnvkZ8UgSAREFAV4Pcy6gwX~huzdKF4tdzJZY7E8tpoSlRcPrTnA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3396,"name":"Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics"},{"id":6812,"name":"Quantum Foundations","url":"https://www.academia.edu/Documents/in/Quantum_Foundations"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":65543,"name":"Quantum Information Theory","url":"https://www.academia.edu/Documents/in/Quantum_Information_Theory"},{"id":450723,"name":"Interpretations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Interpretations_of_Quantum_Mechanics"},{"id":3376754,"name":"Qbism","url":"https://www.academia.edu/Documents/in/Qbism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125052200"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125052200/Defending_the_Quantum_Reconstruction_Program"><img alt="Research paper thumbnail of Defending the Quantum Reconstruction Program" class="work-thumbnail" src="https://attachments.academia-assets.com/119165232/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125052200/Defending_the_Quantum_Reconstruction_Program">Defending the Quantum Reconstruction Program</a></div><div class="wp-workCard_item"><span>European Journal for Philosophy of Science</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The program of reconstructing quantum theory based on information-theoretic principles enjoys muc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The program of reconstructing quantum theory based on information-theoretic principles enjoys much popularity in the foundations of physics. Surprisingly, this endeavor has only received very little attention in philosophy. Here I argue that this should change. This is because, on the one hand, reconstructions can help us to better understand quantum mechanics, and, on the other hand, reconstructions are themselves in need of interpretation. My overall objective, thus, is to motivate the reconstruction program and to show why philosophers should care. My specific aims are threefold. (i) Clarify the relationship between reconstructing and interpreting quantum mechanics, (ii) show how the informational reconstruction of quantum theory puts pressure on standard realist interpretations, (iii) defend the quantum reconstruction program against possible objections.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="18ce72cc15303317ebff5da0852ad57e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119165232,"asset_id":125052200,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119165232/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125052200"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125052200"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125052200; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125052200]").text(description); $(".js-view-count[data-work-id=125052200]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125052200; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125052200']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125052200, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "18ce72cc15303317ebff5da0852ad57e" } } $('.js-work-strip[data-work-id=125052200]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125052200,"title":"Defending the Quantum Reconstruction Program","translated_title":"","metadata":{"doi":"10.1007/s13194-024-00608-2","abstract":"The program of reconstructing quantum theory based on information-theoretic principles enjoys much popularity in the foundations of physics. Surprisingly, this endeavor has only received very little attention in philosophy. Here I argue that this should change. This is because, on the one hand, reconstructions can help us to better understand quantum mechanics, and, on the other hand, reconstructions are themselves in need of interpretation. My overall objective, thus, is to motivate the reconstruction program and to show why philosophers should care. My specific aims are threefold. (i) Clarify the relationship between reconstructing and interpreting quantum mechanics, (ii) show how the informational reconstruction of quantum theory puts pressure on standard realist interpretations, (iii) defend the quantum reconstruction program against possible objections.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"European Journal for Philosophy of Science"},"translated_abstract":"The program of reconstructing quantum theory based on information-theoretic principles enjoys much popularity in the foundations of physics. Surprisingly, this endeavor has only received very little attention in philosophy. Here I argue that this should change. This is because, on the one hand, reconstructions can help us to better understand quantum mechanics, and, on the other hand, reconstructions are themselves in need of interpretation. My overall objective, thus, is to motivate the reconstruction program and to show why philosophers should care. My specific aims are threefold. (i) Clarify the relationship between reconstructing and interpreting quantum mechanics, (ii) show how the informational reconstruction of quantum theory puts pressure on standard realist interpretations, (iii) defend the quantum reconstruction program against possible objections.","internal_url":"https://www.academia.edu/125052200/Defending_the_Quantum_Reconstruction_Program","translated_internal_url":"","created_at":"2024-10-26T05:34:58.514-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":42607880,"work_id":125052200,"tagging_user_id":10808546,"tagged_user_id":null,"co_author_invite_id":6716692,"email":"p***r@uni-graz.at","display_order":1,"name":"Philipp Berghofer","title":"Defending the Quantum Reconstruction Program"}],"downloadable_attachments":[{"id":119165232,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119165232/thumbnails/1.jpg","file_name":"academia_Defending_QRP.pdf","download_url":"https://www.academia.edu/attachments/119165232/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Defending_the_Quantum_Reconstruction_Pro.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119165232/academia_Defending_QRP-libre.pdf?1729947463=\u0026response-content-disposition=attachment%3B+filename%3DDefending_the_Quantum_Reconstruction_Pro.pdf\u0026Expires=1732440428\u0026Signature=ZCJYV9R0iWB-1pwXbS6WGPjpxabOtGN~tOIOQVj8q57qpKZTwC2Dc5q7vsaK90zr~ViGJUS6oXlHQ55EeJrglq~3ddU~LFJXBY1YQFUuCgRn3vLzcHA6FsfQZr6nnpUjuQT6mDrbBuEcOuXa0eTDH6PPOx62Di~oGSyt7ZTsfVoeo3ZG87JS1sm2ypQESSmxtLSdw6AEQa69BMvmaeEbPOB2peynzFRXqiTB2Lp-18Gg1M61aH3oNJ2xiptRV2NiF5SDMnTWATFac0ejUJHs4M2ohBWRnTRHj8glTGAATAWWuivuvdtkxpigUXQH6E6eBi2fCKV5hRTg9hw5OpvAWw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Defending_the_Quantum_Reconstruction_Program","translated_slug":"","page_count":37,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":119165232,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119165232/thumbnails/1.jpg","file_name":"academia_Defending_QRP.pdf","download_url":"https://www.academia.edu/attachments/119165232/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Defending_the_Quantum_Reconstruction_Pro.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119165232/academia_Defending_QRP-libre.pdf?1729947463=\u0026response-content-disposition=attachment%3B+filename%3DDefending_the_Quantum_Reconstruction_Pro.pdf\u0026Expires=1732440428\u0026Signature=ZCJYV9R0iWB-1pwXbS6WGPjpxabOtGN~tOIOQVj8q57qpKZTwC2Dc5q7vsaK90zr~ViGJUS6oXlHQ55EeJrglq~3ddU~LFJXBY1YQFUuCgRn3vLzcHA6FsfQZr6nnpUjuQT6mDrbBuEcOuXa0eTDH6PPOx62Di~oGSyt7ZTsfVoeo3ZG87JS1sm2ypQESSmxtLSdw6AEQa69BMvmaeEbPOB2peynzFRXqiTB2Lp-18Gg1M61aH3oNJ2xiptRV2NiF5SDMnTWATFac0ejUJHs4M2ohBWRnTRHj8glTGAATAWWuivuvdtkxpigUXQH6E6eBi2fCKV5hRTg9hw5OpvAWw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":3396,"name":"Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics"},{"id":6812,"name":"Quantum Foundations","url":"https://www.academia.edu/Documents/in/Quantum_Foundations"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":65543,"name":"Quantum Information Theory","url":"https://www.academia.edu/Documents/in/Quantum_Information_Theory"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116971171"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116971171/Successful_Intuition_vs_Intellectual_Hallucination_How_We_Non_Accidentally_Grasp_the_Third_Realm"><img alt="Research paper thumbnail of Successful Intuition vs. Intellectual Hallucination How We Non-Accidentally Grasp the Third Realm" class="work-thumbnail" src="https://attachments.academia-assets.com/112953490/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116971171/Successful_Intuition_vs_Intellectual_Hallucination_How_We_Non_Accidentally_Grasp_the_Third_Realm">Successful Intuition vs. Intellectual Hallucination How We Non-Accidentally Grasp the Third Realm</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In his influential paper "Grasping the Third Realm," John Bengson raises the question of how we c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In his influential paper "Grasping the Third Realm," John Bengson raises the question of how we can non-accidentally grasp abstract facts. What distinguishes successful intuition from hallucinatory intuition? Bengson answers his "non-accidental relation question" by arguing for a constitutive relationship: The intuited object is a literal constituent of the respective intuition. Now, the problem my contribution centers around is that Bengson's answer cannot be the end of the story. This is because, as Bar Luzon and Preston Werner have recently pointed out, this answer leads to the follow-up question of why certain intuitional experiences are constituted by the facts, but others are not. My objective is to answer this question by specifying precisely what is epistemically defective about intellectual hallucinations. My result is that, in stark contrast to perception, intellectual hallucinations are epistemically defective in the sense that something is overlooked. In successful intuition, by contrast, all relevant possibilities/scenarios are considered/imagined. This has crucial epistemological implications. In particular, I argue that intuitions exhibiting a certain phenomenology cannot fail to successfully grasp abstract facts. I call this the non-accidental correctness thesis, which constitutes the main thesis of this paper.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="37fd04d7e555b8c686dfe0836abd5dba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112953490,"asset_id":116971171,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112953490/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116971171"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116971171"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116971171; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116971171]").text(description); $(".js-view-count[data-work-id=116971171]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116971171; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116971171']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116971171, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "37fd04d7e555b8c686dfe0836abd5dba" } } $('.js-work-strip[data-work-id=116971171]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116971171,"title":"Successful Intuition vs. Intellectual Hallucination How We Non-Accidentally Grasp the Third Realm","translated_title":"","metadata":{"doi":"10.1007/s10670-024-00808-5","abstract":"In his influential paper \"Grasping the Third Realm,\" John Bengson raises the question of how we can non-accidentally grasp abstract facts. What distinguishes successful intuition from hallucinatory intuition? Bengson answers his \"non-accidental relation question\" by arguing for a constitutive relationship: The intuited object is a literal constituent of the respective intuition. Now, the problem my contribution centers around is that Bengson's answer cannot be the end of the story. This is because, as Bar Luzon and Preston Werner have recently pointed out, this answer leads to the follow-up question of why certain intuitional experiences are constituted by the facts, but others are not. My objective is to answer this question by specifying precisely what is epistemically defective about intellectual hallucinations. My result is that, in stark contrast to perception, intellectual hallucinations are epistemically defective in the sense that something is overlooked. In successful intuition, by contrast, all relevant possibilities/scenarios are considered/imagined. This has crucial epistemological implications. In particular, I argue that intuitions exhibiting a certain phenomenology cannot fail to successfully grasp abstract facts. I call this the non-accidental correctness thesis, which constitutes the main thesis of this paper."},"translated_abstract":"In his influential paper \"Grasping the Third Realm,\" John Bengson raises the question of how we can non-accidentally grasp abstract facts. What distinguishes successful intuition from hallucinatory intuition? Bengson answers his \"non-accidental relation question\" by arguing for a constitutive relationship: The intuited object is a literal constituent of the respective intuition. Now, the problem my contribution centers around is that Bengson's answer cannot be the end of the story. This is because, as Bar Luzon and Preston Werner have recently pointed out, this answer leads to the follow-up question of why certain intuitional experiences are constituted by the facts, but others are not. My objective is to answer this question by specifying precisely what is epistemically defective about intellectual hallucinations. My result is that, in stark contrast to perception, intellectual hallucinations are epistemically defective in the sense that something is overlooked. In successful intuition, by contrast, all relevant possibilities/scenarios are considered/imagined. This has crucial epistemological implications. In particular, I argue that intuitions exhibiting a certain phenomenology cannot fail to successfully grasp abstract facts. I call this the non-accidental correctness thesis, which constitutes the main thesis of this paper.","internal_url":"https://www.academia.edu/116971171/Successful_Intuition_vs_Intellectual_Hallucination_How_We_Non_Accidentally_Grasp_the_Third_Realm","translated_internal_url":"","created_at":"2024-04-02T01:59:45.431-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112953490,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112953490/thumbnails/1.jpg","file_name":"Successful_Intuition_academia.pdf","download_url":"https://www.academia.edu/attachments/112953490/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Successful_Intuition_vs_Intellectual_Hal.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112953490/Successful_Intuition_academia-libre.pdf?1712048568=\u0026response-content-disposition=attachment%3B+filename%3DSuccessful_Intuition_vs_Intellectual_Hal.pdf\u0026Expires=1732440428\u0026Signature=ZQmN1ChvJmukZ5yFpPA-CG9HwzIgFgTDQT-tod6hOMa8X9XFzphEjK~5FZ4LAleoUocaFDJSXNeQWyLUzKMCBZCMC~~VAL2nOEh7evbEx4eJpv5z8jXMeg6D08IhiOauixGn1k~huHJx62WaU4uNJjeorJdy1Z3by06kBbAOprJHbkcoZKbedKiiBhWKjjPNlMULGsoBpYxT45ihR09zlOULvmO6h-knVmeKhp53Qes7nGMSmC4BQpoig3vN5VwX-wq~~cXoptpsHX9s~D3~XttohJpomyHC~B4jjNDmyXj~JlA2WIYDtFKcn3Oqs6dySMte9lf1HsJH6O8dC3JEEQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Successful_Intuition_vs_Intellectual_Hallucination_How_We_Non_Accidentally_Grasp_the_Third_Realm","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":112953490,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112953490/thumbnails/1.jpg","file_name":"Successful_Intuition_academia.pdf","download_url":"https://www.academia.edu/attachments/112953490/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Successful_Intuition_vs_Intellectual_Hal.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112953490/Successful_Intuition_academia-libre.pdf?1712048568=\u0026response-content-disposition=attachment%3B+filename%3DSuccessful_Intuition_vs_Intellectual_Hal.pdf\u0026Expires=1732440428\u0026Signature=ZQmN1ChvJmukZ5yFpPA-CG9HwzIgFgTDQT-tod6hOMa8X9XFzphEjK~5FZ4LAleoUocaFDJSXNeQWyLUzKMCBZCMC~~VAL2nOEh7evbEx4eJpv5z8jXMeg6D08IhiOauixGn1k~huHJx62WaU4uNJjeorJdy1Z3by06kBbAOprJHbkcoZKbedKiiBhWKjjPNlMULGsoBpYxT45ihR09zlOULvmO6h-knVmeKhp53Qes7nGMSmC4BQpoig3vN5VwX-wq~~cXoptpsHX9s~D3~XttohJpomyHC~B4jjNDmyXj~JlA2WIYDtFKcn3Oqs6dySMte9lf1HsJH6O8dC3JEEQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":7673,"name":"Intuition","url":"https://www.academia.edu/Documents/in/Intuition"},{"id":9212,"name":"A Priori Knowledge","url":"https://www.academia.edu/Documents/in/A_Priori_Knowledge"},{"id":9774,"name":"Naive Realism","url":"https://www.academia.edu/Documents/in/Naive_Realism"},{"id":29589,"name":"Phenomenology Of Intuition","url":"https://www.academia.edu/Documents/in/Phenomenology_Of_Intuition"},{"id":85589,"name":"Hallucinations","url":"https://www.academia.edu/Documents/in/Hallucinations"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116970855"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116970855/Gettier_and_the_A_Priori"><img alt="Research paper thumbnail of Gettier and the A Priori" class="work-thumbnail" src="https://attachments.academia-assets.com/112953324/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116970855/Gettier_and_the_A_Priori">Gettier and the A Priori</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In 1967, Alvin Goldman prominently claimed that the traditional JTB analysis is adequate for none...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In 1967, Alvin Goldman prominently claimed that the traditional JTB analysis is adequate for nonempirical knowledge. Since then, this claim has remained widely unchallenged. In this paper, I show that this claim is false. I provide two examples in which a true belief is a priori justified but epistemically defective such that it does not constitute knowledge. Finally, I submit a novel analysis of a priori knowledge that avoids the Gettier problem. What is particularly important and distinctive about my analysis is that I neither need to make the justification condition so strong that only infallible justification is allowed, nor do I need to explicitly introduce a truth condition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b324a770517d925505d193888f346189" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112953324,"asset_id":116970855,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112953324/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116970855"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116970855"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116970855; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116970855]").text(description); $(".js-view-count[data-work-id=116970855]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116970855; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116970855']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116970855, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b324a770517d925505d193888f346189" } } $('.js-work-strip[data-work-id=116970855]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116970855,"title":"Gettier and the A Priori","translated_title":"","metadata":{"doi":"10.1111/rati.12395","abstract":"In 1967, Alvin Goldman prominently claimed that the traditional JTB analysis is adequate for nonempirical knowledge. Since then, this claim has remained widely unchallenged. In this paper, I show that this claim is false. I provide two examples in which a true belief is a priori justified but epistemically defective such that it does not constitute knowledge. Finally, I submit a novel analysis of a priori knowledge that avoids the Gettier problem. What is particularly important and distinctive about my analysis is that I neither need to make the justification condition so strong that only infallible justification is allowed, nor do I need to explicitly introduce a truth condition."},"translated_abstract":"In 1967, Alvin Goldman prominently claimed that the traditional JTB analysis is adequate for nonempirical knowledge. Since then, this claim has remained widely unchallenged. In this paper, I show that this claim is false. I provide two examples in which a true belief is a priori justified but epistemically defective such that it does not constitute knowledge. Finally, I submit a novel analysis of a priori knowledge that avoids the Gettier problem. What is particularly important and distinctive about my analysis is that I neither need to make the justification condition so strong that only infallible justification is allowed, nor do I need to explicitly introduce a truth condition.","internal_url":"https://www.academia.edu/116970855/Gettier_and_the_A_Priori","translated_internal_url":"","created_at":"2024-04-02T01:53:29.764-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112953324,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112953324/thumbnails/1.jpg","file_name":"Gettier_and_the_a_priori_Academia.pdf","download_url":"https://www.academia.edu/attachments/112953324/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Gettier_and_the_A_Priori.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112953324/Gettier_and_the_a_priori_Academia-libre.pdf?1712048576=\u0026response-content-disposition=attachment%3B+filename%3DGettier_and_the_A_Priori.pdf\u0026Expires=1732440428\u0026Signature=gxZVlZUkPSzHhY0-dAG5IXJ4bMjF3fgOluyx66JodBtsJ5zu9WjtQFt8Hf4mJXmFiP38MLuxeiyXK9cqxXhF5lAUSLsp-AsEgsSPHzi9NYcAeCCFehhJ631jEjreilbYe127eAstyJH9rMYXGjJ~cfWqSFlKBbjJMy9D3b0zmkmIyjxC-4YWROwL8IeKfj-Zq0FVtsS-LxwjDw1c2co9wrKY7h8Jpub1K150CLQ5QrQPAjwGZxXtHtOrO9nWWjfnHSZrQX6rgOBHspAWskMq-BNsMyx4wUCsQLXMiih4Lc~fMSvxX7WB-Q0rF5P-jntmxkgLgpnorHs58g9K7XwhZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Gettier_and_the_A_Priori","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":112953324,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112953324/thumbnails/1.jpg","file_name":"Gettier_and_the_a_priori_Academia.pdf","download_url":"https://www.academia.edu/attachments/112953324/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Gettier_and_the_A_Priori.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112953324/Gettier_and_the_a_priori_Academia-libre.pdf?1712048576=\u0026response-content-disposition=attachment%3B+filename%3DGettier_and_the_A_Priori.pdf\u0026Expires=1732440428\u0026Signature=gxZVlZUkPSzHhY0-dAG5IXJ4bMjF3fgOluyx66JodBtsJ5zu9WjtQFt8Hf4mJXmFiP38MLuxeiyXK9cqxXhF5lAUSLsp-AsEgsSPHzi9NYcAeCCFehhJ631jEjreilbYe127eAstyJH9rMYXGjJ~cfWqSFlKBbjJMy9D3b0zmkmIyjxC-4YWROwL8IeKfj-Zq0FVtsS-LxwjDw1c2co9wrKY7h8Jpub1K150CLQ5QrQPAjwGZxXtHtOrO9nWWjfnHSZrQX6rgOBHspAWskMq-BNsMyx4wUCsQLXMiih4Lc~fMSvxX7WB-Q0rF5P-jntmxkgLgpnorHs58g9K7XwhZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":7673,"name":"Intuition","url":"https://www.academia.edu/Documents/in/Intuition"},{"id":9212,"name":"A Priori Knowledge","url":"https://www.academia.edu/Documents/in/A_Priori_Knowledge"},{"id":29710,"name":"Gettier Problem","url":"https://www.academia.edu/Documents/in/Gettier_Problem"},{"id":1015222,"name":"The Analysis of Knowledge","url":"https://www.academia.edu/Documents/in/The_Analysis_of_Knowledge"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116970632"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116970632/Introducing_Phenomenology_to_QBism_and_Vice_Versa_Phenomenological_Approaches_to_Quantum_Mechanics"><img alt="Research paper thumbnail of Introducing Phenomenology to QBism and Vice Versa: Phenomenological Approaches to Quantum Mechanics" class="work-thumbnail" src="https://attachments.academia-assets.com/112953147/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116970632/Introducing_Phenomenology_to_QBism_and_Vice_Versa_Phenomenological_Approaches_to_Quantum_Mechanics">Introducing Phenomenology to QBism and Vice Versa: Phenomenological Approaches to Quantum Mechanics</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the first volume that focuses specifically on phenomenological approaches to quantum mech...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the first volume that focuses specifically on phenomenological approaches to quantum mechanics. It is also the first volume focusing on the philosophical implications of QBism. This coincidence is not accidental. Phenomenology's rich potential for our understanding of quantum mechanics has long been overlooked by analytic philosophers and phenomenologists alike. The experience-first approach of phenomenology, its descriptive methodology, and Husserl’s critique of mathematization do not sit well with “mainstream” analytic philosophy of physics. But as this volume will demonstrate, it sits nicely with the basic tenets of QBism. Conversely, QBism constitutes the most consistent and best-developed interpretation of quantum mechanics that fully embraces the Bohrian idea that “the primitive concept of experience is fundamental to an understanding of science” (Fuchs et al. 2014, 749). However, since its inception in the early 2000s, QBism has struggled to connect with the philosophical community. Not only are the underlying intuitions shaping and dominating contemporary philosophy of quantum mechanics—namely, that a scientific theory must be purged of all subjective and operational notions such as “experience” or “measurement” and that, consequently, a successful approach to quantum mechanics must be formulated as a “quantum theory without observers”—at odds with QBism. It seems that sometimes the incommensurability already starts at the level of the basic conceptual framework which, in the case of mainstream analytic philosophy, is not very well suited to express some of QBism’s main tenets. Considering this situation, the main hypothesis of this volume is that phenomenology and QBism are natural bedfellows, and that both can profit from mutual exchange. In order to make this exchange as profitable as possible, the aim of this introductory chapter is to identify, clarify, and motivate some of the cornerstones of phenomenological approaches to quantum mechanics, to shed light on the main ideas and virtues of QBism, and to discuss points of contact and points of possible conflict between these two projects.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="18bab9abe5a164d22e97443ec0bbc47c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112953147,"asset_id":116970632,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112953147/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116970632"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116970632"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116970632; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116970632]").text(description); $(".js-view-count[data-work-id=116970632]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116970632; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116970632']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116970632, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "18bab9abe5a164d22e97443ec0bbc47c" } } $('.js-work-strip[data-work-id=116970632]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116970632,"title":"Introducing Phenomenology to QBism and Vice Versa: Phenomenological Approaches to Quantum Mechanics","translated_title":"","metadata":{"abstract":"This is the first volume that focuses specifically on phenomenological approaches to quantum mechanics. It is also the first volume focusing on the philosophical implications of QBism. This coincidence is not accidental. Phenomenology's rich potential for our understanding of quantum mechanics has long been overlooked by analytic philosophers and phenomenologists alike. The experience-first approach of phenomenology, its descriptive methodology, and Husserl’s critique of mathematization do not sit well with “mainstream” analytic philosophy of physics. But as this volume will demonstrate, it sits nicely with the basic tenets of QBism. Conversely, QBism constitutes the most consistent and best-developed interpretation of quantum mechanics that fully embraces the Bohrian idea that “the primitive concept of experience is fundamental to an understanding of science” (Fuchs et al. 2014, 749). However, since its inception in the early 2000s, QBism has struggled to connect with the philosophical community. Not only are the underlying intuitions shaping and dominating contemporary philosophy of quantum mechanics—namely, that a scientific theory must be purged of all subjective and operational notions such as “experience” or “measurement” and that, consequently, a successful approach to quantum mechanics must be formulated as a “quantum theory without observers”—at odds with QBism. It seems that sometimes the incommensurability already starts at the level of the basic conceptual framework which, in the case of mainstream analytic philosophy, is not very well suited to express some of QBism’s main tenets. Considering this situation, the main hypothesis of this volume is that phenomenology and QBism are natural bedfellows, and that both can profit from mutual exchange. In order to make this exchange as profitable as possible, the aim of this introductory chapter is to identify, clarify, and motivate some of the cornerstones of phenomenological approaches to quantum mechanics, to shed light on the main ideas and virtues of QBism, and to discuss points of contact and points of possible conflict between these two projects."},"translated_abstract":"This is the first volume that focuses specifically on phenomenological approaches to quantum mechanics. It is also the first volume focusing on the philosophical implications of QBism. This coincidence is not accidental. Phenomenology's rich potential for our understanding of quantum mechanics has long been overlooked by analytic philosophers and phenomenologists alike. The experience-first approach of phenomenology, its descriptive methodology, and Husserl’s critique of mathematization do not sit well with “mainstream” analytic philosophy of physics. But as this volume will demonstrate, it sits nicely with the basic tenets of QBism. Conversely, QBism constitutes the most consistent and best-developed interpretation of quantum mechanics that fully embraces the Bohrian idea that “the primitive concept of experience is fundamental to an understanding of science” (Fuchs et al. 2014, 749). However, since its inception in the early 2000s, QBism has struggled to connect with the philosophical community. Not only are the underlying intuitions shaping and dominating contemporary philosophy of quantum mechanics—namely, that a scientific theory must be purged of all subjective and operational notions such as “experience” or “measurement” and that, consequently, a successful approach to quantum mechanics must be formulated as a “quantum theory without observers”—at odds with QBism. It seems that sometimes the incommensurability already starts at the level of the basic conceptual framework which, in the case of mainstream analytic philosophy, is not very well suited to express some of QBism’s main tenets. Considering this situation, the main hypothesis of this volume is that phenomenology and QBism are natural bedfellows, and that both can profit from mutual exchange. In order to make this exchange as profitable as possible, the aim of this introductory chapter is to identify, clarify, and motivate some of the cornerstones of phenomenological approaches to quantum mechanics, to shed light on the main ideas and virtues of QBism, and to discuss points of contact and points of possible conflict between these two projects.","internal_url":"https://www.academia.edu/116970632/Introducing_Phenomenology_to_QBism_and_Vice_Versa_Phenomenological_Approaches_to_Quantum_Mechanics","translated_internal_url":"","created_at":"2024-04-02T01:45:24.444-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":41411886,"work_id":116970632,"tagging_user_id":10808546,"tagged_user_id":79395,"co_author_invite_id":null,"email":"h***e@uni-graz.at","affiliation":"Linköping University","display_order":1,"name":"Harald Wiltsche","title":"Introducing Phenomenology to QBism and Vice Versa: Phenomenological Approaches to Quantum Mechanics"}],"downloadable_attachments":[{"id":112953147,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112953147/thumbnails/1.jpg","file_name":"Introducing_Pheno_to_QBism_and_Vice_Versa_Academia.pdf","download_url":"https://www.academia.edu/attachments/112953147/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Introducing_Phenomenology_to_QBism_and_V.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112953147/Introducing_Pheno_to_QBism_and_Vice_Versa_Academia-libre.pdf?1712048598=\u0026response-content-disposition=attachment%3B+filename%3DIntroducing_Phenomenology_to_QBism_and_V.pdf\u0026Expires=1732440428\u0026Signature=B--5oH2nQIw8x8LQZf3eo2ybBPeSNseHEO4LzQ981xV6b6vX3DhJ5Lz~jPQcIfMizmc4Bt3DkSRhBryrEZde92hYbsXi9qVqat2snzW4tvY0~a2YIsnDJ5ciiKwaVMnJVeeQ0ffmVl2epr6NDgc001Hd44CX63mlBmr0c-bBdkE6ZAjkK0YHWnfzIQGc5Of9EiPhmDepKROXYsm354-yIKbsDeA7bwk~6ZEU10rOIh8urBsas3Gyf4nPUT9o-xExiBjPggepMoQUBnAZTbofX7RXmgL09DgAH56ieIV7cHZISqzt-PulQlD2AmRDEKGz9qiD4WHCYlg5jLPPEbEQUQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Introducing_Phenomenology_to_QBism_and_Vice_Versa_Phenomenological_Approaches_to_Quantum_Mechanics","translated_slug":"","page_count":46,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":112953147,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112953147/thumbnails/1.jpg","file_name":"Introducing_Pheno_to_QBism_and_Vice_Versa_Academia.pdf","download_url":"https://www.academia.edu/attachments/112953147/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Introducing_Phenomenology_to_QBism_and_V.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112953147/Introducing_Pheno_to_QBism_and_Vice_Versa_Academia-libre.pdf?1712048598=\u0026response-content-disposition=attachment%3B+filename%3DIntroducing_Phenomenology_to_QBism_and_V.pdf\u0026Expires=1732440428\u0026Signature=B--5oH2nQIw8x8LQZf3eo2ybBPeSNseHEO4LzQ981xV6b6vX3DhJ5Lz~jPQcIfMizmc4Bt3DkSRhBryrEZde92hYbsXi9qVqat2snzW4tvY0~a2YIsnDJ5ciiKwaVMnJVeeQ0ffmVl2epr6NDgc001Hd44CX63mlBmr0c-bBdkE6ZAjkK0YHWnfzIQGc5Of9EiPhmDepKROXYsm354-yIKbsDeA7bwk~6ZEU10rOIh8urBsas3Gyf4nPUT9o-xExiBjPggepMoQUBnAZTbofX7RXmgL09DgAH56ieIV7cHZISqzt-PulQlD2AmRDEKGz9qiD4WHCYlg5jLPPEbEQUQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":65543,"name":"Quantum Information Theory","url":"https://www.academia.edu/Documents/in/Quantum_Information_Theory"},{"id":3376754,"name":"Qbism","url":"https://www.academia.edu/Documents/in/Qbism"},{"id":3841237,"name":"Phenomenology of Physics","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Physics"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="102181149"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/102181149/The_Limits_of_Abstraction_Towards_a_Phenomenologically_Reformed_Understanding_of_Science"><img alt="Research paper thumbnail of The Limits of Abstraction: Towards a Phenomenologically Reformed Understanding of Science" class="work-thumbnail" src="https://attachments.academia-assets.com/102513374/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102181149/The_Limits_of_Abstraction_Towards_a_Phenomenologically_Reformed_Understanding_of_Science">The Limits of Abstraction: Towards a Phenomenologically Reformed Understanding of Science</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Husserl argued that psychology needs to establish an abstraction that is opposite to the abstract...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Husserl argued that psychology needs to establish an abstraction that is opposite to the abstraction successfully established in the natural sciences. While the natural sciences abstract away the psychological or subjective, psychology must abstract away the physical or worldly. However, Husserl and other phenomenologists such as Iso Kern have argued that there is a crucial systematic disanalogy between both abstractions. While the abstraction of the natural sciences can be performed completely, the abstraction of psychology cannot. In this context, Husserl argues that the psychological reduction leads to paradoxes. In this paper, I critically discuss whether it is true that the natural sciences can successfully abstract away the subjective. Or more precisely, I raise the question of whether they should.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4491dc116f4811e5afec50d54d634db9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102513374,"asset_id":102181149,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102513374/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102181149"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102181149"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102181149; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=102181149]").text(description); $(".js-view-count[data-work-id=102181149]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 102181149; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='102181149']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 102181149, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4491dc116f4811e5afec50d54d634db9" } } $('.js-work-strip[data-work-id=102181149]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":102181149,"title":"The Limits of Abstraction: Towards a Phenomenologically Reformed Understanding of Science","translated_title":"","metadata":{"abstract":"Husserl argued that psychology needs to establish an abstraction that is opposite to the abstraction successfully established in the natural sciences. While the natural sciences abstract away the psychological or subjective, psychology must abstract away the physical or worldly. However, Husserl and other phenomenologists such as Iso Kern have argued that there is a crucial systematic disanalogy between both abstractions. While the abstraction of the natural sciences can be performed completely, the abstraction of psychology cannot. In this context, Husserl argues that the psychological reduction leads to paradoxes. In this paper, I critically discuss whether it is true that the natural sciences can successfully abstract away the subjective. Or more precisely, I raise the question of whether they should."},"translated_abstract":"Husserl argued that psychology needs to establish an abstraction that is opposite to the abstraction successfully established in the natural sciences. While the natural sciences abstract away the psychological or subjective, psychology must abstract away the physical or worldly. However, Husserl and other phenomenologists such as Iso Kern have argued that there is a crucial systematic disanalogy between both abstractions. While the abstraction of the natural sciences can be performed completely, the abstraction of psychology cannot. In this context, Husserl argues that the psychological reduction leads to paradoxes. In this paper, I critically discuss whether it is true that the natural sciences can successfully abstract away the subjective. Or more precisely, I raise the question of whether they should.","internal_url":"https://www.academia.edu/102181149/The_Limits_of_Abstraction_Towards_a_Phenomenologically_Reformed_Understanding_of_Science","translated_internal_url":"","created_at":"2023-05-22T08:23:43.772-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":102513374,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102513374/thumbnails/1.jpg","file_name":"The_Limits_of_Abstraction.pdf","download_url":"https://www.academia.edu/attachments/102513374/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Limits_of_Abstraction_Towards_a_Phen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102513374/The_Limits_of_Abstraction-libre.pdf?1684771179=\u0026response-content-disposition=attachment%3B+filename%3DThe_Limits_of_Abstraction_Towards_a_Phen.pdf\u0026Expires=1732440428\u0026Signature=bqRzpHkJjCCixjGnSD9P1xXw6k0aH10eEg~wX5pBx~iIS2U2hxj9FK9iwmiquN9xPvUZOfNEIm7ZfAZy19kM8AWj2cRSaK3dH946jL5yzNzW7caqeEvf87L8ZXNJYi1A8KPSWY0LmX5Vr9ghQ49D5EgdtQ50atYlbllkYDaOxf2GAXJIbNNIlNCa5CbtsZ5i11k7y7bGOqmy2BFxUkGRTwjzv8Kj4PWUkMlSeiDTeOQNxLFu-XtS4Wz9DGVyrxUbQUirqmHT6xvogaVchTkXrmv~DSA5p7fGDtAEbVXTc2EqtQRcYzrC7JiOa27pTyuf9sNOt63AjOTbImjcNLXWBQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Limits_of_Abstraction_Towards_a_Phenomenologically_Reformed_Understanding_of_Science","translated_slug":"","page_count":33,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":102513374,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102513374/thumbnails/1.jpg","file_name":"The_Limits_of_Abstraction.pdf","download_url":"https://www.academia.edu/attachments/102513374/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Limits_of_Abstraction_Towards_a_Phen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102513374/The_Limits_of_Abstraction-libre.pdf?1684771179=\u0026response-content-disposition=attachment%3B+filename%3DThe_Limits_of_Abstraction_Towards_a_Phen.pdf\u0026Expires=1732440428\u0026Signature=bqRzpHkJjCCixjGnSD9P1xXw6k0aH10eEg~wX5pBx~iIS2U2hxj9FK9iwmiquN9xPvUZOfNEIm7ZfAZy19kM8AWj2cRSaK3dH946jL5yzNzW7caqeEvf87L8ZXNJYi1A8KPSWY0LmX5Vr9ghQ49D5EgdtQ50atYlbllkYDaOxf2GAXJIbNNIlNCa5CbtsZ5i11k7y7bGOqmy2BFxUkGRTwjzv8Kj4PWUkMlSeiDTeOQNxLFu-XtS4Wz9DGVyrxUbQUirqmHT6xvogaVchTkXrmv~DSA5p7fGDtAEbVXTc2EqtQRcYzrC7JiOa27pTyuf9sNOt63AjOTbImjcNLXWBQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"},{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":5046,"name":"Phenomenological Psychology","url":"https://www.academia.edu/Documents/in/Phenomenological_Psychology"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":20759,"name":"Abstraction","url":"https://www.academia.edu/Documents/in/Abstraction"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":130305,"name":"Transcendental Phenomenology","url":"https://www.academia.edu/Documents/in/Transcendental_Phenomenology"},{"id":3376754,"name":"Qbism","url":"https://www.academia.edu/Documents/in/Qbism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="102180567"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/102180567/Demystifying_Originary_Givenness"><img alt="Research paper thumbnail of Demystifying Originary Givenness" class="work-thumbnail" src="https://attachments.academia-assets.com/102512962/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102180567/Demystifying_Originary_Givenness">Demystifying Originary Givenness</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper aims at demystifying the doctrine of originary givenness. By the doctrine of originary...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper aims at demystifying the doctrine of originary givenness. By the doctrine of originary givenness I understand the Husserlian claims that (i) originary presentive experiences are a source of immediate justification, (ii) originary presentive experiences are our ultimate source of justification, and (iii) originary presentive experiences gain their justificatory force precisely from their phenomenal character of originary givenness. It is shown that these claims are immune to Sellars' objections. Clarifying why the doctrine of originary givenness avoids Sellars' objections will help us to better understand the relationship between experience and belief as well as the relationship between experiential justification and inferential justification.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="85942e66b892326872bc0c37f444223e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102512962,"asset_id":102180567,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102512962/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102180567"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102180567"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102180567; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=102180567]").text(description); $(".js-view-count[data-work-id=102180567]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 102180567; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='102180567']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 102180567, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "85942e66b892326872bc0c37f444223e" } } $('.js-work-strip[data-work-id=102180567]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":102180567,"title":"Demystifying Originary Givenness","translated_title":"","metadata":{"abstract":"This paper aims at demystifying the doctrine of originary givenness. By the doctrine of originary givenness I understand the Husserlian claims that (i) originary presentive experiences are a source of immediate justification, (ii) originary presentive experiences are our ultimate source of justification, and (iii) originary presentive experiences gain their justificatory force precisely from their phenomenal character of originary givenness. It is shown that these claims are immune to Sellars' objections. Clarifying why the doctrine of originary givenness avoids Sellars' objections will help us to better understand the relationship between experience and belief as well as the relationship between experiential justification and inferential justification."},"translated_abstract":"This paper aims at demystifying the doctrine of originary givenness. By the doctrine of originary givenness I understand the Husserlian claims that (i) originary presentive experiences are a source of immediate justification, (ii) originary presentive experiences are our ultimate source of justification, and (iii) originary presentive experiences gain their justificatory force precisely from their phenomenal character of originary givenness. It is shown that these claims are immune to Sellars' objections. Clarifying why the doctrine of originary givenness avoids Sellars' objections will help us to better understand the relationship between experience and belief as well as the relationship between experiential justification and inferential justification.","internal_url":"https://www.academia.edu/102180567/Demystifying_Originary_Givenness","translated_internal_url":"","created_at":"2023-05-22T08:08:11.377-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":102512962,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102512962/thumbnails/1.jpg","file_name":"Demystifying_Originary_Givenness.pdf","download_url":"https://www.academia.edu/attachments/102512962/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Demystifying_Originary_Givenness.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102512962/Demystifying_Originary_Givenness-libre.pdf?1684777014=\u0026response-content-disposition=attachment%3B+filename%3DDemystifying_Originary_Givenness.pdf\u0026Expires=1732440428\u0026Signature=TkqtXps6YDAhSWMmgdPiPEJYX75Qr8rH0WtXaraG~MapOIa31Nh4amjNPcEMrfChbWJV3WRE1jf7gzV~~49Zpgi5qeBUZBuSSqxtjYoJD49t7bWsYqGLZng0pORBVu31O13UHstnyno3ReMd2xNm7N47062bnjFIIY7dwdJL6Yrd8NCuP6o1qNYEwOMnx5FP-3MxP-X9HtOYLX~lPqmIMQ5KhFqJs7DSfJwsfJDW2eW6XStwsyMC1w0YEJh7Gfo3ORurTiFjMj1BFxob~K3H2Zh1hsVt0U9NKQ~1ClUGBj82ue9Bp5xTQDEiFrlXvydQfl~x0TyRu~u2vMsEF-bMSw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Demystifying_Originary_Givenness","translated_slug":"","page_count":16,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":102512962,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102512962/thumbnails/1.jpg","file_name":"Demystifying_Originary_Givenness.pdf","download_url":"https://www.academia.edu/attachments/102512962/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Demystifying_Originary_Givenness.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102512962/Demystifying_Originary_Givenness-libre.pdf?1684777014=\u0026response-content-disposition=attachment%3B+filename%3DDemystifying_Originary_Givenness.pdf\u0026Expires=1732440428\u0026Signature=TkqtXps6YDAhSWMmgdPiPEJYX75Qr8rH0WtXaraG~MapOIa31Nh4amjNPcEMrfChbWJV3WRE1jf7gzV~~49Zpgi5qeBUZBuSSqxtjYoJD49t7bWsYqGLZng0pORBVu31O13UHstnyno3ReMd2xNm7N47062bnjFIIY7dwdJL6Yrd8NCuP6o1qNYEwOMnx5FP-3MxP-X9HtOYLX~lPqmIMQ5KhFqJs7DSfJwsfJDW2eW6XStwsyMC1w0YEJh7Gfo3ORurTiFjMj1BFxob~K3H2Zh1hsVt0U9NKQ~1ClUGBj82ue9Bp5xTQDEiFrlXvydQfl~x0TyRu~u2vMsEF-bMSw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":12354,"name":"Epistemic Justification","url":"https://www.academia.edu/Documents/in/Epistemic_Justification"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":60193,"name":"Experience","url":"https://www.academia.edu/Documents/in/Experience"},{"id":68100,"name":"Wilfrid Sellars","url":"https://www.academia.edu/Documents/in/Wilfrid_Sellars"},{"id":145269,"name":"Myth of the Given","url":"https://www.academia.edu/Documents/in/Myth_of_the_Given"},{"id":391143,"name":"Givenness","url":"https://www.academia.edu/Documents/in/Givenness"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75818246"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75818246/Introduction_The_Justificatory_Force_of_Experiences"><img alt="Research paper thumbnail of Introduction: The Justificatory Force of Experiences" class="work-thumbnail" src="https://attachments.academia-assets.com/83437719/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75818246/Introduction_The_Justificatory_Force_of_Experiences">Introduction: The Justificatory Force of Experiences</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9837672c6e888775b6a11d4f012d89e6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83437719,"asset_id":75818246,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83437719/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75818246"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75818246"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75818246; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75818246]").text(description); $(".js-view-count[data-work-id=75818246]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75818246; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75818246']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75818246, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9837672c6e888775b6a11d4f012d89e6" } } $('.js-work-strip[data-work-id=75818246]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75818246,"title":"Introduction: The Justificatory Force of Experiences","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/75818246/Introduction_The_Justificatory_Force_of_Experiences","translated_internal_url":"","created_at":"2022-04-08T06:31:21.771-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":83437719,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83437719/thumbnails/1.jpg","file_name":"Introduction_The_Justificatory_Force_of_Experiences.pdf","download_url":"https://www.academia.edu/attachments/83437719/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Introduction_The_Justificatory_Force_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83437719/Introduction_The_Justificatory_Force_of_Experiences-libre.pdf?1649425427=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_The_Justificatory_Force_of.pdf\u0026Expires=1732440429\u0026Signature=Z47wptFrnQfbD~f4Nob18XORxb8Um1BQnk2~sbERr41ryhxoaR~Z38PSnTMGSLnC4P-J-pygw~ahI5sKhpPvQ1xcm9zy5IDhp184VwBpM4-Fcyitq8IfAoaOqcsWqVnc9NhNto7J~kuL~rXDOv7iRQiDHG4rogHSo-4QZ5am6UvmX2ODXqL8Q16kl1~7brNveS7hCoywqmE30~QnHD09sWANWII2O3JRvJYYUDZijDlwf94AqgsO2lX3qdDfQP4LWGhY~1jF78WCLCIANIRAX~fcOwBEPfu4Gxp~O1k75UcZIS3PRiJpis-5kdr245S2SO8MdN0OjG4YtY-XuSsT4w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Introduction_The_Justificatory_Force_of_Experiences","translated_slug":"","page_count":12,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":83437719,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83437719/thumbnails/1.jpg","file_name":"Introduction_The_Justificatory_Force_of_Experiences.pdf","download_url":"https://www.academia.edu/attachments/83437719/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Introduction_The_Justificatory_Force_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83437719/Introduction_The_Justificatory_Force_of_Experiences-libre.pdf?1649425427=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_The_Justificatory_Force_of.pdf\u0026Expires=1732440429\u0026Signature=Z47wptFrnQfbD~f4Nob18XORxb8Um1BQnk2~sbERr41ryhxoaR~Z38PSnTMGSLnC4P-J-pygw~ahI5sKhpPvQ1xcm9zy5IDhp184VwBpM4-Fcyitq8IfAoaOqcsWqVnc9NhNto7J~kuL~rXDOv7iRQiDHG4rogHSo-4QZ5am6UvmX2ODXqL8Q16kl1~7brNveS7hCoywqmE30~QnHD09sWANWII2O3JRvJYYUDZijDlwf94AqgsO2lX3qdDfQP4LWGhY~1jF78WCLCIANIRAX~fcOwBEPfu4Gxp~O1k75UcZIS3PRiJpis-5kdr245S2SO8MdN0OjG4YtY-XuSsT4w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":2509,"name":"Philosophy Of Mathematics","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Mathematics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":7673,"name":"Intuition","url":"https://www.academia.edu/Documents/in/Intuition"},{"id":12354,"name":"Epistemic Justification","url":"https://www.academia.edu/Documents/in/Epistemic_Justification"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":23404,"name":"Internalism/Externalism","url":"https://www.academia.edu/Documents/in/Internalism_Externalism"},{"id":29589,"name":"Phenomenology Of Intuition","url":"https://www.academia.edu/Documents/in/Phenomenology_Of_Intuition"},{"id":33064,"name":"Mathematical intuition","url":"https://www.academia.edu/Documents/in/Mathematical_intuition"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":323936,"name":"Phenomenology of Perception","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Perception"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75806958"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75806958/TOC_The_Justificatory_Force_of_Experiences"><img alt="Research paper thumbnail of TOC: The Justificatory Force of Experiences" class="work-thumbnail" src="https://attachments.academia-assets.com/83431097/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75806958/TOC_The_Justificatory_Force_of_Experiences">TOC: The Justificatory Force of Experiences</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8c07e08919f38a4f62c768f0982fa080" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83431097,"asset_id":75806958,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83431097/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75806958"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75806958"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75806958; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75806958]").text(description); $(".js-view-count[data-work-id=75806958]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75806958; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75806958']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75806958, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8c07e08919f38a4f62c768f0982fa080" } } $('.js-work-strip[data-work-id=75806958]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75806958,"title":"TOC: The Justificatory Force of Experiences","translated_title":"","metadata":{"grobid_abstract":"The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use.","grobid_abstract_attachment_id":83431097},"translated_abstract":null,"internal_url":"https://www.academia.edu/75806958/TOC_The_Justificatory_Force_of_Experiences","translated_internal_url":"","created_at":"2022-04-08T04:13:10.943-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":83431097,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83431097/thumbnails/1.jpg","file_name":"TOC_The_Justificatory_Force_of_Experiences.pdf","download_url":"https://www.academia.edu/attachments/83431097/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TOC_The_Justificatory_Force_of_Experienc.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83431097/TOC_The_Justificatory_Force_of_Experiences-libre.pdf?1649417069=\u0026response-content-disposition=attachment%3B+filename%3DTOC_The_Justificatory_Force_of_Experienc.pdf\u0026Expires=1732440429\u0026Signature=OPTfehza-q6PQ6GuxjBjrDO4OcvxV~eCXN7EeNV9-p0gq2m-quJa7FVuTilb2kKV8UKWB0ZO4mWHmUtmoHPQ7X5Gi5URq-VxPN39epEFXjoMCpn6-XdW4XDPWhll8D-w2jbB~-3Y7uds7CHw7gTXb3IakJ8vUVGMP0jGtZmPg1qXDxByVsiJtz3qoOpaCq16OdGxItEA1RW3PapwtpRW3BF4CBImTBHvw-eTMUBqZPf~IqvHddWBjauQbhsp3vyGVMivL2WP0hAtxCNqtzTuBkVdKzEWAqK8CrbU-RX8AUtKEO9GQDh5oqtHAtJw1Ll3fpWbNMnwiDIfqDPOTqduTQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"TOC_The_Justificatory_Force_of_Experiences","translated_slug":"","page_count":8,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":83431097,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83431097/thumbnails/1.jpg","file_name":"TOC_The_Justificatory_Force_of_Experiences.pdf","download_url":"https://www.academia.edu/attachments/83431097/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TOC_The_Justificatory_Force_of_Experienc.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83431097/TOC_The_Justificatory_Force_of_Experiences-libre.pdf?1649417069=\u0026response-content-disposition=attachment%3B+filename%3DTOC_The_Justificatory_Force_of_Experienc.pdf\u0026Expires=1732440429\u0026Signature=OPTfehza-q6PQ6GuxjBjrDO4OcvxV~eCXN7EeNV9-p0gq2m-quJa7FVuTilb2kKV8UKWB0ZO4mWHmUtmoHPQ7X5Gi5URq-VxPN39epEFXjoMCpn6-XdW4XDPWhll8D-w2jbB~-3Y7uds7CHw7gTXb3IakJ8vUVGMP0jGtZmPg1qXDxByVsiJtz3qoOpaCq16OdGxItEA1RW3PapwtpRW3BF4CBImTBHvw-eTMUBqZPf~IqvHddWBjauQbhsp3vyGVMivL2WP0hAtxCNqtzTuBkVdKzEWAqK8CrbU-RX8AUtKEO9GQDh5oqtHAtJw1Ll3fpWbNMnwiDIfqDPOTqduTQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":7673,"name":"Intuition","url":"https://www.academia.edu/Documents/in/Intuition"},{"id":12354,"name":"Epistemic Justification","url":"https://www.academia.edu/Documents/in/Epistemic_Justification"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":23404,"name":"Internalism/Externalism","url":"https://www.academia.edu/Documents/in/Internalism_Externalism"},{"id":29589,"name":"Phenomenology Of Intuition","url":"https://www.academia.edu/Documents/in/Phenomenology_Of_Intuition"},{"id":33064,"name":"Mathematical intuition","url":"https://www.academia.edu/Documents/in/Mathematical_intuition"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":44431,"name":"Perceptual Learning","url":"https://www.academia.edu/Documents/in/Perceptual_Learning"},{"id":130305,"name":"Transcendental Phenomenology","url":"https://www.academia.edu/Documents/in/Transcendental_Phenomenology"},{"id":141211,"name":"Hermann Weyl","url":"https://www.academia.edu/Documents/in/Hermann_Weyl"},{"id":145620,"name":"Blindsight","url":"https://www.academia.edu/Documents/in/Blindsight"},{"id":323936,"name":"Phenomenology of Perception","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Perception"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"},{"id":3376754,"name":"Qbism","url":"https://www.academia.edu/Documents/in/Qbism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="72461595"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/72461595/Intuitional_Learning"><img alt="Research paper thumbnail of Intuitional Learning" class="work-thumbnail" src="https://attachments.academia-assets.com/81377874/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/72461595/Intuitional_Learning">Intuitional Learning</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Recently, perceptual learning has become a focus of philosophical investigations. This is because...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Recently, perceptual learning has become a focus of philosophical investigations. This is because the phenomenon of perceptual learning sheds light on the nature of perception. It tells us that the physical objects that are perceived are not the sole causes of perceptual states, it reveals that previous experiences shape the way we perceive, and it brings into focus an experience’s phenomenal character. Hence, there is no doubt that perceptual learning has crucial implications for philosophy of mind. Only very recently, however, have researchers begun to investigate whether we can draw genuinely epistemological lessons from perceptual learning. In the first section, we shall see that such epistemological lessons do indeed exist. The rest of the paper is devoted to showing that there are analogous cases of intuitional learning. By discussing simple examples, it is argued that such cases of intuitional learning suggest that intuitions are sui generis mental states, namely experiences that have a distinctive phenomenal character, and that it is this distinctive phenomenal character that makes intuitions a source of immediate justification.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="570b9fa3f7ca185eac895b325c562af0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":81377874,"asset_id":72461595,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/81377874/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="72461595"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="72461595"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72461595; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72461595]").text(description); $(".js-view-count[data-work-id=72461595]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72461595; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='72461595']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 72461595, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "570b9fa3f7ca185eac895b325c562af0" } } $('.js-work-strip[data-work-id=72461595]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":72461595,"title":"Intuitional Learning","translated_title":"","metadata":{"abstract":"Recently, perceptual learning has become a focus of philosophical investigations. This is because the phenomenon of perceptual learning sheds light on the nature of perception. It tells us that the physical objects that are perceived are not the sole causes of perceptual states, it reveals that previous experiences shape the way we perceive, and it brings into focus an experience’s phenomenal character. Hence, there is no doubt that perceptual learning has crucial implications for philosophy of mind. Only very recently, however, have researchers begun to investigate whether we can draw genuinely epistemological lessons from perceptual learning. In the first section, we shall see that such epistemological lessons do indeed exist. The rest of the paper is devoted to showing that there are analogous cases of intuitional learning. By discussing simple examples, it is argued that such cases of intuitional learning suggest that intuitions are sui generis mental states, namely experiences that have a distinctive phenomenal character, and that it is this distinctive phenomenal character that makes intuitions a source of immediate justification."},"translated_abstract":"Recently, perceptual learning has become a focus of philosophical investigations. This is because the phenomenon of perceptual learning sheds light on the nature of perception. It tells us that the physical objects that are perceived are not the sole causes of perceptual states, it reveals that previous experiences shape the way we perceive, and it brings into focus an experience’s phenomenal character. Hence, there is no doubt that perceptual learning has crucial implications for philosophy of mind. Only very recently, however, have researchers begun to investigate whether we can draw genuinely epistemological lessons from perceptual learning. In the first section, we shall see that such epistemological lessons do indeed exist. The rest of the paper is devoted to showing that there are analogous cases of intuitional learning. By discussing simple examples, it is argued that such cases of intuitional learning suggest that intuitions are sui generis mental states, namely experiences that have a distinctive phenomenal character, and that it is this distinctive phenomenal character that makes intuitions a source of immediate justification.","internal_url":"https://www.academia.edu/72461595/Intuitional_Learning","translated_internal_url":"","created_at":"2022-02-25T04:25:57.122-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":81377874,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/81377874/thumbnails/1.jpg","file_name":"Intuitional_Learning_penultimate.pdf","download_url":"https://www.academia.edu/attachments/81377874/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Intuitional_Learning.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/81377874/Intuitional_Learning_penultimate-libre.pdf?1645794157=\u0026response-content-disposition=attachment%3B+filename%3DIntuitional_Learning.pdf\u0026Expires=1732440429\u0026Signature=RfEqHOp0q178K-IPJgmXsUpBlrdJ1S3RE~SjgfR8DFectwBE~d8fQfX1COBBge~cEbJS3WTrG-W3GaQ4XluxhA8oQMgqd49IKIKkfnH85ZE943Gew9bF38rUcuaIkREY1IbqhSVfJcrLdz1ihwhg8jGUXr~U1MyiQDngEv9Saow6kXpqawSdc3-Gkc8zTV4mkdjcCYiWR-YcmWIilCGKe6P5Mq5osOF1aBTZjjhMSBvbbWDohSlyK0qVMdia8r80UEmxeYrOL6gOa1XzEShme~udIU~dgmESki8kI4GIJFZB2rXwyq8pDD1kN5U43dSsnv6-MRjuIAKFmnaolernWQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Intuitional_Learning","translated_slug":"","page_count":30,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":81377874,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/81377874/thumbnails/1.jpg","file_name":"Intuitional_Learning_penultimate.pdf","download_url":"https://www.academia.edu/attachments/81377874/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Intuitional_Learning.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/81377874/Intuitional_Learning_penultimate-libre.pdf?1645794157=\u0026response-content-disposition=attachment%3B+filename%3DIntuitional_Learning.pdf\u0026Expires=1732440429\u0026Signature=RfEqHOp0q178K-IPJgmXsUpBlrdJ1S3RE~SjgfR8DFectwBE~d8fQfX1COBBge~cEbJS3WTrG-W3GaQ4XluxhA8oQMgqd49IKIKkfnH85ZE943Gew9bF38rUcuaIkREY1IbqhSVfJcrLdz1ihwhg8jGUXr~U1MyiQDngEv9Saow6kXpqawSdc3-Gkc8zTV4mkdjcCYiWR-YcmWIilCGKe6P5Mq5osOF1aBTZjjhMSBvbbWDohSlyK0qVMdia8r80UEmxeYrOL6gOa1XzEShme~udIU~dgmESki8kI4GIJFZB2rXwyq8pDD1kN5U43dSsnv6-MRjuIAKFmnaolernWQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":7673,"name":"Intuition","url":"https://www.academia.edu/Documents/in/Intuition"},{"id":29589,"name":"Phenomenology Of Intuition","url":"https://www.academia.edu/Documents/in/Phenomenology_Of_Intuition"},{"id":44431,"name":"Perceptual Learning","url":"https://www.academia.edu/Documents/in/Perceptual_Learning"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="72256062"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/72256062/How_to_Supplement_Mentalist_Evidentialism_What_Are_the_Fundamental_Epistemological_Principles"><img alt="Research paper thumbnail of How to Supplement Mentalist Evidentialism: What Are the Fundamental Epistemological Principles" class="work-thumbnail" src="https://attachments.academia-assets.com/81255951/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/72256062/How_to_Supplement_Mentalist_Evidentialism_What_Are_the_Fundamental_Epistemological_Principles">How to Supplement Mentalist Evidentialism: What Are the Fundamental Epistemological Principles</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Evidentialism and mentalism enjoy much popularity. In fact, mentalist evidentialism is often cons...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Evidentialism and mentalism enjoy much popularity. In fact, mentalist evidentialism is often considered the most plausible internalist approach towards epistemic justification. However, mentalist evidentialism does not amount to a comprehensive theory of epistemic justification. In their attempt to complete their epistemological system and to answer the question of why experiences are justifiers, Conee and Feldman supplement mentalist evidentialism with explanationism. They take principles of best explanation to be the fundamental epistemic principles. In this paper, I show that explanationist mentalist evidentialism is plagued by severe shortcomings. What is more, I argue for an alternative in the spirit of Conee and Feldman's internalism that avoids the problems of explanationism, offering a straightforward commonsense account of epistemic justification. The fundamental epistemological principles are phenomenological principles.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="85216d3a3f6809ac1db92dcca9b20d6a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":81255951,"asset_id":72256062,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/81255951/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="72256062"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="72256062"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72256062; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72256062]").text(description); $(".js-view-count[data-work-id=72256062]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72256062; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='72256062']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 72256062, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "85216d3a3f6809ac1db92dcca9b20d6a" } } $('.js-work-strip[data-work-id=72256062]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":72256062,"title":"How to Supplement Mentalist Evidentialism: What Are the Fundamental Epistemological Principles","translated_title":"","metadata":{"doi":"10.1111/theo.12394","abstract":"Evidentialism and mentalism enjoy much popularity. In fact, mentalist evidentialism is often considered the most plausible internalist approach towards epistemic justification. However, mentalist evidentialism does not amount to a comprehensive theory of epistemic justification. In their attempt to complete their epistemological system and to answer the question of why experiences are justifiers, Conee and Feldman supplement mentalist evidentialism with explanationism. They take principles of best explanation to be the fundamental epistemic principles. In this paper, I show that explanationist mentalist evidentialism is plagued by severe shortcomings. What is more, I argue for an alternative in the spirit of Conee and Feldman's internalism that avoids the problems of explanationism, offering a straightforward commonsense account of epistemic justification. The fundamental epistemological principles are phenomenological principles."},"translated_abstract":"Evidentialism and mentalism enjoy much popularity. In fact, mentalist evidentialism is often considered the most plausible internalist approach towards epistemic justification. However, mentalist evidentialism does not amount to a comprehensive theory of epistemic justification. In their attempt to complete their epistemological system and to answer the question of why experiences are justifiers, Conee and Feldman supplement mentalist evidentialism with explanationism. They take principles of best explanation to be the fundamental epistemic principles. In this paper, I show that explanationist mentalist evidentialism is plagued by severe shortcomings. What is more, I argue for an alternative in the spirit of Conee and Feldman's internalism that avoids the problems of explanationism, offering a straightforward commonsense account of epistemic justification. The fundamental epistemological principles are phenomenological principles.","internal_url":"https://www.academia.edu/72256062/How_to_Supplement_Mentalist_Evidentialism_What_Are_the_Fundamental_Epistemological_Principles","translated_internal_url":"","created_at":"2022-02-22T14:02:11.727-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":81255951,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/81255951/thumbnails/1.jpg","file_name":"Mentalist_Evidentialism_penultimate.pdf","download_url":"https://www.academia.edu/attachments/81255951/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"How_to_Supplement_Mentalist_Evidentialis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/81255951/Mentalist_Evidentialism_penultimate-libre.pdf?1645568436=\u0026response-content-disposition=attachment%3B+filename%3DHow_to_Supplement_Mentalist_Evidentialis.pdf\u0026Expires=1732440429\u0026Signature=YbUO7I9bfmT6t3hrDghEDwRoJbHRQoehRi7AGmtJZRZScWCITGLmrH9Hx07Cp6oscG6~c-3~URbAxgWiQo7ts9btev~wPH8MgNthgoYbP6b6NRSGiHubvErCDQgAkvXwjWiUzn0nu6Gv6Z4-dpu12hC0yFvYa2rv5Ki6fyUySJjA1fPiQZIzqA0BeLY0wyVv7Wi5BpFp6F7X9YQ2~sROcc3K0xzm4G-PN7hrk96JERjqLfK~qqef6qrbg7zDO2zIA4bKJzAgGABdPhcOnmQpEvKRKtkrrFi9QZto~pH2R2o3T~Z2iZgKuF1NsqLfXIGHW8sEHgr2-5oQ-2Mj2dji~g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"How_to_Supplement_Mentalist_Evidentialism_What_Are_the_Fundamental_Epistemological_Principles","translated_slug":"","page_count":43,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":81255951,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/81255951/thumbnails/1.jpg","file_name":"Mentalist_Evidentialism_penultimate.pdf","download_url":"https://www.academia.edu/attachments/81255951/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"How_to_Supplement_Mentalist_Evidentialis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/81255951/Mentalist_Evidentialism_penultimate-libre.pdf?1645568436=\u0026response-content-disposition=attachment%3B+filename%3DHow_to_Supplement_Mentalist_Evidentialis.pdf\u0026Expires=1732440429\u0026Signature=YbUO7I9bfmT6t3hrDghEDwRoJbHRQoehRi7AGmtJZRZScWCITGLmrH9Hx07Cp6oscG6~c-3~URbAxgWiQo7ts9btev~wPH8MgNthgoYbP6b6NRSGiHubvErCDQgAkvXwjWiUzn0nu6Gv6Z4-dpu12hC0yFvYa2rv5Ki6fyUySJjA1fPiQZIzqA0BeLY0wyVv7Wi5BpFp6F7X9YQ2~sROcc3K0xzm4G-PN7hrk96JERjqLfK~qqef6qrbg7zDO2zIA4bKJzAgGABdPhcOnmQpEvKRKtkrrFi9QZto~pH2R2o3T~Z2iZgKuF1NsqLfXIGHW8sEHgr2-5oQ-2Mj2dji~g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":23404,"name":"Internalism/Externalism","url":"https://www.academia.edu/Documents/in/Internalism_Externalism"},{"id":285970,"name":"Mentalism","url":"https://www.academia.edu/Documents/in/Mentalism"},{"id":384357,"name":"Evidentialism","url":"https://www.academia.edu/Documents/in/Evidentialism"},{"id":1923517,"name":"Explanationism","url":"https://www.academia.edu/Documents/in/Explanationism"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45011353"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45011353/Evaluative_Experiences_The_Epistemological_Significance_of_Moral_Phenomenology"><img alt="Research paper thumbnail of Evaluative Experiences: The Epistemological Significance of Moral Phenomenology" class="work-thumbnail" src="https://attachments.academia-assets.com/65557065/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45011353/Evaluative_Experiences_The_Epistemological_Significance_of_Moral_Phenomenology">Evaluative Experiences: The Epistemological Significance of Moral Phenomenology</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Recently, a number of phenomenological approaches to experiential justification emerged according...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Recently, a number of phenomenological approaches to experiential justification emerged according to which an experience's justificatory force is grounded in the experience's distinctive phenomenology. The basic idea is that certain experiences exhibit a presentive phenomenology and that they are a source of immediate justification precisely by virtue of their presentive phenomenology. Such phenomenological approaches usually focus on perceptual experiences and mathematical intuitions. In this paper, I aim at a phenomenological approach to ethical experiences. I shall show that we need to make a distinction between evaluative experiences directed at concrete cases and ethical intuitions directed at general principles. The focus will be on evaluative experiences. I argue that evaluative experiences constitute a sui generis type of experience that gain their justificatory force by virtue of their presentive evaluative phenomenology. In section 1, I introduce and motivate the phenomenological idea that certain experiences exhibit a justification-conferring phenomenology. In section 4, I apply this idea to morally evaluative experiences. In section 5, I suggest that certain epistemic intuitions should be considered epistemically evaluative experiences and I outline a strong parallelism between ethics and epistemology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="717c40e3a5b9c52c35a856bfeb221471" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65557065,"asset_id":45011353,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65557065/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45011353"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45011353"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45011353; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45011353]").text(description); $(".js-view-count[data-work-id=45011353]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45011353; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45011353']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45011353, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "717c40e3a5b9c52c35a856bfeb221471" } } $('.js-work-strip[data-work-id=45011353]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45011353,"title":"Evaluative Experiences: The Epistemological Significance of Moral Phenomenology","translated_title":"","metadata":{"doi":"10.1007/s11229-021-03044-4","abstract":"Recently, a number of phenomenological approaches to experiential justification emerged according to which an experience's justificatory force is grounded in the experience's distinctive phenomenology. The basic idea is that certain experiences exhibit a presentive phenomenology and that they are a source of immediate justification precisely by virtue of their presentive phenomenology. Such phenomenological approaches usually focus on perceptual experiences and mathematical intuitions. In this paper, I aim at a phenomenological approach to ethical experiences. I shall show that we need to make a distinction between evaluative experiences directed at concrete cases and ethical intuitions directed at general principles. The focus will be on evaluative experiences. I argue that evaluative experiences constitute a sui generis type of experience that gain their justificatory force by virtue of their presentive evaluative phenomenology. In section 1, I introduce and motivate the phenomenological idea that certain experiences exhibit a justification-conferring phenomenology. In section 4, I apply this idea to morally evaluative experiences. In section 5, I suggest that certain epistemic intuitions should be considered epistemically evaluative experiences and I outline a strong parallelism between ethics and epistemology."},"translated_abstract":"Recently, a number of phenomenological approaches to experiential justification emerged according to which an experience's justificatory force is grounded in the experience's distinctive phenomenology. The basic idea is that certain experiences exhibit a presentive phenomenology and that they are a source of immediate justification precisely by virtue of their presentive phenomenology. Such phenomenological approaches usually focus on perceptual experiences and mathematical intuitions. In this paper, I aim at a phenomenological approach to ethical experiences. I shall show that we need to make a distinction between evaluative experiences directed at concrete cases and ethical intuitions directed at general principles. The focus will be on evaluative experiences. I argue that evaluative experiences constitute a sui generis type of experience that gain their justificatory force by virtue of their presentive evaluative phenomenology. In section 1, I introduce and motivate the phenomenological idea that certain experiences exhibit a justification-conferring phenomenology. In section 4, I apply this idea to morally evaluative experiences. In section 5, I suggest that certain epistemic intuitions should be considered epistemically evaluative experiences and I outline a strong parallelism between ethics and epistemology.","internal_url":"https://www.academia.edu/45011353/Evaluative_Experiences_The_Epistemological_Significance_of_Moral_Phenomenology","translated_internal_url":"","created_at":"2021-01-30T04:57:38.822-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":65557065,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65557065/thumbnails/1.jpg","file_name":"finalized_evaluative_experiences.pdf","download_url":"https://www.academia.edu/attachments/65557065/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Evaluative_Experiences_The_Epistemologic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65557065/finalized_evaluative_experiences-libre.pdf?1612011906=\u0026response-content-disposition=attachment%3B+filename%3DEvaluative_Experiences_The_Epistemologic.pdf\u0026Expires=1732440429\u0026Signature=cP4r1e-zZ--j0o58hDDqel9STkMjeLpR-5~csCcxHRPcjbYFJ8W5moNZG-xwJ0gkP6TQED1L6vL32rJEjCTjXLHWeo1YaDeNipPnymG5xLUQEU1w4WvHet~uW1wjzD8VOqtN57dJH9I5WvHvU-pSsmwLkwYLCWxy1yCspul3Ke3tWyy~q0Glh-ERXB9bxFVVNxooqllc4ZrvBCDJUoGmI4I5~bc0EdP1iKZRVHrD6~tLHwHjsFEHc~N7-xrfD2z5wcVM0DhJWU-fUyWD9a6tlSVJ6a6mauv75TAvWJCubZe9QHLbZTvznezmi5jCqt29t80FG863Ql4rt4stejCGhw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Evaluative_Experiences_The_Epistemological_Significance_of_Moral_Phenomenology","translated_slug":"","page_count":28,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":65557065,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65557065/thumbnails/1.jpg","file_name":"finalized_evaluative_experiences.pdf","download_url":"https://www.academia.edu/attachments/65557065/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Evaluative_Experiences_The_Epistemologic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65557065/finalized_evaluative_experiences-libre.pdf?1612011906=\u0026response-content-disposition=attachment%3B+filename%3DEvaluative_Experiences_The_Epistemologic.pdf\u0026Expires=1732440429\u0026Signature=cP4r1e-zZ--j0o58hDDqel9STkMjeLpR-5~csCcxHRPcjbYFJ8W5moNZG-xwJ0gkP6TQED1L6vL32rJEjCTjXLHWeo1YaDeNipPnymG5xLUQEU1w4WvHet~uW1wjzD8VOqtN57dJH9I5WvHvU-pSsmwLkwYLCWxy1yCspul3Ke3tWyy~q0Glh-ERXB9bxFVVNxooqllc4ZrvBCDJUoGmI4I5~bc0EdP1iKZRVHrD6~tLHwHjsFEHc~N7-xrfD2z5wcVM0DhJWU-fUyWD9a6tlSVJ6a6mauv75TAvWJCubZe9QHLbZTvznezmi5jCqt29t80FG863Ql4rt4stejCGhw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":905,"name":"Meta-Ethics","url":"https://www.academia.edu/Documents/in/Meta-Ethics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":21281,"name":"Moral emotions","url":"https://www.academia.edu/Documents/in/Moral_emotions"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":67474,"name":"Moral perception","url":"https://www.academia.edu/Documents/in/Moral_perception"},{"id":145269,"name":"Myth of the Given","url":"https://www.academia.edu/Documents/in/Myth_of_the_Given"},{"id":1309450,"name":"Epistemic Intuitions","url":"https://www.academia.edu/Documents/in/Epistemic_Intuitions"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44668019"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44668019/Husserl_the_mathematization_of_nature_and_the_informational_reconstruction_of_quantum_theory"><img alt="Research paper thumbnail of Husserl, the mathematization of nature, and the informational reconstruction of quantum theory" class="work-thumbnail" src="https://attachments.academia-assets.com/65140972/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44668019/Husserl_the_mathematization_of_nature_and_the_informational_reconstruction_of_quantum_theory">Husserl, the mathematization of nature, and the informational reconstruction of quantum theory</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">As is well known, the late Husserl warned against the dangers of reifying and objec-tifying the m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As is well known, the late Husserl warned against the dangers of reifying and objec-tifying the mathematical models that operate at the heart of our physical theories. Although Husserl's worries were mainly directed at Galilean physics, the first aim of our paper is to show that many of his critical arguments are no less relevant today. By addressing the formalism and current interpretations of quantum theory, we illustrate how topics surrounding the mathematization of nature come to the fore naturally. Our second aim is to consider the program of reconstructing quantum theory, a program that currently enjoys popularity in the field of quantum foundations. We will conclude by arguing that, seen from this vantage point, certain insights delivered by phenomenology and quantum theory regarding perspectivity are remarkably concordant. Our overall hope with this paper is to show that there is much room for mutual learning between phenomenology and modern physics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="724e3942d23c2c13f8b77f4144ebef23" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65140972,"asset_id":44668019,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65140972/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44668019"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44668019"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44668019; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44668019]").text(description); $(".js-view-count[data-work-id=44668019]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44668019; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44668019']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44668019, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "724e3942d23c2c13f8b77f4144ebef23" } } $('.js-work-strip[data-work-id=44668019]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44668019,"title":"Husserl, the mathematization of nature, and the informational reconstruction of quantum theory","translated_title":"","metadata":{"doi":"10.1007/s11007-020-09523-8","abstract":"As is well known, the late Husserl warned against the dangers of reifying and objec-tifying the mathematical models that operate at the heart of our physical theories. Although Husserl's worries were mainly directed at Galilean physics, the first aim of our paper is to show that many of his critical arguments are no less relevant today. By addressing the formalism and current interpretations of quantum theory, we illustrate how topics surrounding the mathematization of nature come to the fore naturally. Our second aim is to consider the program of reconstructing quantum theory, a program that currently enjoys popularity in the field of quantum foundations. We will conclude by arguing that, seen from this vantage point, certain insights delivered by phenomenology and quantum theory regarding perspectivity are remarkably concordant. Our overall hope with this paper is to show that there is much room for mutual learning between phenomenology and modern physics."},"translated_abstract":"As is well known, the late Husserl warned against the dangers of reifying and objec-tifying the mathematical models that operate at the heart of our physical theories. Although Husserl's worries were mainly directed at Galilean physics, the first aim of our paper is to show that many of his critical arguments are no less relevant today. By addressing the formalism and current interpretations of quantum theory, we illustrate how topics surrounding the mathematization of nature come to the fore naturally. Our second aim is to consider the program of reconstructing quantum theory, a program that currently enjoys popularity in the field of quantum foundations. We will conclude by arguing that, seen from this vantage point, certain insights delivered by phenomenology and quantum theory regarding perspectivity are remarkably concordant. Our overall hope with this paper is to show that there is much room for mutual learning between phenomenology and modern physics.","internal_url":"https://www.academia.edu/44668019/Husserl_the_mathematization_of_nature_and_the_informational_reconstruction_of_quantum_theory","translated_internal_url":"","created_at":"2020-12-09T06:16:57.154-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36038200,"work_id":44668019,"tagging_user_id":10808546,"tagged_user_id":79395,"co_author_invite_id":null,"email":"h***e@uni-graz.at","affiliation":"Linköping University","display_order":1,"name":"Harald Wiltsche","title":"Husserl, the mathematization of nature, and the informational reconstruction of quantum theory"},{"id":36038201,"work_id":44668019,"tagging_user_id":10808546,"tagged_user_id":6858006,"co_author_invite_id":null,"email":"p***l@albany.edu","affiliation":"SUNY: University at Albany","display_order":2,"name":"Philip Goyal","title":"Husserl, the mathematization of nature, and the informational reconstruction of quantum theory"}],"downloadable_attachments":[{"id":65140972,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65140972/thumbnails/1.jpg","file_name":"TheMathematizationofNature.pdf","download_url":"https://www.academia.edu/attachments/65140972/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Husserl_the_mathematization_of_nature_an.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65140972/TheMathematizationofNature-libre.pdf?1607523608=\u0026response-content-disposition=attachment%3B+filename%3DHusserl_the_mathematization_of_nature_an.pdf\u0026Expires=1732440429\u0026Signature=XOAKrkEvS03RDKH7F4dx2RFEJxFPPOx0ijyEc21va~OoyoX0IGluhsPyS9ybL48yeodO3MKUQuy-c3XkhGinNLFr-k4SWoEc4-6ISsdZdKPjV8N8XzsIZqrltUeYK1WxJxS2XiRKlCVrYuCd~azZ7sNvXpm87HPc30yjnN~kDBcnXOx6x4vbgd~omwBAbpaH~t~GPzlwxzsPPX56bUj8QQa~uvV3epzuI0wLtNe-nLu-w4fYgI6-A6AAsr8FecXdd9Vfx3r9EdTeAmYWUS3B6WghamiczxghbGORqxHbS2RukUFD5lPRV~DeHRKXl413zElZgTqdycX-U-r2~MdexQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Husserl_the_mathematization_of_nature_and_the_informational_reconstruction_of_quantum_theory","translated_slug":"","page_count":24,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":65140972,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65140972/thumbnails/1.jpg","file_name":"TheMathematizationofNature.pdf","download_url":"https://www.academia.edu/attachments/65140972/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Husserl_the_mathematization_of_nature_an.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65140972/TheMathematizationofNature-libre.pdf?1607523608=\u0026response-content-disposition=attachment%3B+filename%3DHusserl_the_mathematization_of_nature_an.pdf\u0026Expires=1732440429\u0026Signature=XOAKrkEvS03RDKH7F4dx2RFEJxFPPOx0ijyEc21va~OoyoX0IGluhsPyS9ybL48yeodO3MKUQuy-c3XkhGinNLFr-k4SWoEc4-6ISsdZdKPjV8N8XzsIZqrltUeYK1WxJxS2XiRKlCVrYuCd~azZ7sNvXpm87HPc30yjnN~kDBcnXOx6x4vbgd~omwBAbpaH~t~GPzlwxzsPPX56bUj8QQa~uvV3epzuI0wLtNe-nLu-w4fYgI6-A6AAsr8FecXdd9Vfx3r9EdTeAmYWUS3B6WghamiczxghbGORqxHbS2RukUFD5lPRV~DeHRKXl413zElZgTqdycX-U-r2~MdexQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":2640,"name":"Quantum Information","url":"https://www.academia.edu/Documents/in/Quantum_Information"},{"id":3396,"name":"Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":6811,"name":"Quantum Theory","url":"https://www.academia.edu/Documents/in/Quantum_Theory"},{"id":7936,"name":"Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Quantum_Mechanics"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":611525,"name":"History of Mathematization","url":"https://www.academia.edu/Documents/in/History_of_Mathematization"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43851160"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43851160/Sources_of_Knowledge_On_the_Variety_and_Epistemic_Force_of_Experiences"><img alt="Research paper thumbnail of Sources of Knowledge: On the Variety and Epistemic Force of Experiences" class="work-thumbnail" src="https://attachments.academia-assets.com/64173595/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43851160/Sources_of_Knowledge_On_the_Variety_and_Epistemic_Force_of_Experiences">Sources of Knowledge: On the Variety and Epistemic Force of Experiences</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Husserlian phenomenology is an ambitious project, aiming to be First Philosophy, the ultimate sci...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Husserlian phenomenology is an ambitious project, aiming to be First Philosophy, the ultimate science. For Husserl, this means that for any science, indeed for any piece of knowledge, phenomenology must be capable of elucidating the legitimacy of this science or piece of knowledge. But how can phenomenology, a science of the structures of consciousness, serve as the ultimate science? To answer this question, we shed light on Husserl’s teachings on the variety, epistemic force, and systematic role of experiences. The idea, roughly, is that every piece of knowledge can be traced back to epistemically foundational experiences. To be more precise, it is experiences that bear the mark of originary givenness that play this role. Investigating the sources of knowledge, then, means investigating modes of givenness – the ways experiences present the objects they are directed at. Perceptual experiences, introspective experiences, eidetic intuitions, and evaluative experiences are among the various types of originary presentive experiences. In our Husserlian picture, different sources of knowledge correspond to different types of experiences, which in turn correspond to different types of evidence. It is one of the most important tasks of phenomenology to clarify these correlations.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4df875976fa519f61290e86eede4f11a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64173595,"asset_id":43851160,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64173595/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43851160"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43851160"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43851160; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43851160]").text(description); $(".js-view-count[data-work-id=43851160]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43851160; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43851160']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43851160, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4df875976fa519f61290e86eede4f11a" } } $('.js-work-strip[data-work-id=43851160]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43851160,"title":"Sources of Knowledge: On the Variety and Epistemic Force of Experiences","translated_title":"","metadata":{"abstract":"Husserlian phenomenology is an ambitious project, aiming to be First Philosophy, the ultimate science. For Husserl, this means that for any science, indeed for any piece of knowledge, phenomenology must be capable of elucidating the legitimacy of this science or piece of knowledge. But how can phenomenology, a science of the structures of consciousness, serve as the ultimate science? To answer this question, we shed light on Husserl’s teachings on the variety, epistemic force, and systematic role of experiences. The idea, roughly, is that every piece of knowledge can be traced back to epistemically foundational experiences. To be more precise, it is experiences that bear the mark of originary givenness that play this role. Investigating the sources of knowledge, then, means investigating modes of givenness – the ways experiences present the objects they are directed at. Perceptual experiences, introspective experiences, eidetic intuitions, and evaluative experiences are among the various types of originary presentive experiences. In our Husserlian picture, different sources of knowledge correspond to different types of experiences, which in turn correspond to different types of evidence. It is one of the most important tasks of phenomenology to clarify these correlations."},"translated_abstract":"Husserlian phenomenology is an ambitious project, aiming to be First Philosophy, the ultimate science. For Husserl, this means that for any science, indeed for any piece of knowledge, phenomenology must be capable of elucidating the legitimacy of this science or piece of knowledge. But how can phenomenology, a science of the structures of consciousness, serve as the ultimate science? To answer this question, we shed light on Husserl’s teachings on the variety, epistemic force, and systematic role of experiences. The idea, roughly, is that every piece of knowledge can be traced back to epistemically foundational experiences. To be more precise, it is experiences that bear the mark of originary givenness that play this role. Investigating the sources of knowledge, then, means investigating modes of givenness – the ways experiences present the objects they are directed at. Perceptual experiences, introspective experiences, eidetic intuitions, and evaluative experiences are among the various types of originary presentive experiences. In our Husserlian picture, different sources of knowledge correspond to different types of experiences, which in turn correspond to different types of evidence. It is one of the most important tasks of phenomenology to clarify these correlations.","internal_url":"https://www.academia.edu/43851160/Sources_of_Knowledge_On_the_Variety_and_Epistemic_Force_of_Experiences","translated_internal_url":"","created_at":"2020-08-13T10:44:35.572-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":64173595,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64173595/thumbnails/1.jpg","file_name":"Sources of Knowledge.pdf","download_url":"https://www.academia.edu/attachments/64173595/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sources_of_Knowledge_On_the_Variety_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64173595/Sources_of_Knowledge-libre.pdf?1597340901=\u0026response-content-disposition=attachment%3B+filename%3DSources_of_Knowledge_On_the_Variety_and.pdf\u0026Expires=1732440429\u0026Signature=OtUgbcr5TqHerbr8g4mMEKrPeaM8~LkC5mbugFKRTjwhgyJ34DBEi2g3Y2ioJzNgEW4farsGcVl3YfxYbpaQXhfCknbFZSq7SiGoVoV0MP~~FKBcOd1dGsU61948-wco5gSP8itI45NKeRxi5~7fmdE5Xekr93ZqnHfwo~3p4Tl7fSMxmzlJ9EwYPY34wpEAVmF1mEkm1D9IYLMKKRpEzTzhwkbDvy8yXZSThMsOR8vlVc7oAbi~nSgsUkeAHAfpb1HhUPsDj0yQy~Kc9L66GfY9NBKk01NaMn2sUHi2Wmfufy8BidipYR6NWIJlU-VvHVRCsUCSJFxPtWJAqzF6UQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sources_of_Knowledge_On_the_Variety_and_Epistemic_Force_of_Experiences","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":64173595,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64173595/thumbnails/1.jpg","file_name":"Sources of Knowledge.pdf","download_url":"https://www.academia.edu/attachments/64173595/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sources_of_Knowledge_On_the_Variety_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64173595/Sources_of_Knowledge-libre.pdf?1597340901=\u0026response-content-disposition=attachment%3B+filename%3DSources_of_Knowledge_On_the_Variety_and.pdf\u0026Expires=1732440429\u0026Signature=OtUgbcr5TqHerbr8g4mMEKrPeaM8~LkC5mbugFKRTjwhgyJ34DBEi2g3Y2ioJzNgEW4farsGcVl3YfxYbpaQXhfCknbFZSq7SiGoVoV0MP~~FKBcOd1dGsU61948-wco5gSP8itI45NKeRxi5~7fmdE5Xekr93ZqnHfwo~3p4Tl7fSMxmzlJ9EwYPY34wpEAVmF1mEkm1D9IYLMKKRpEzTzhwkbDvy8yXZSThMsOR8vlVc7oAbi~nSgsUkeAHAfpb1HhUPsDj0yQy~Kc9L66GfY9NBKk01NaMn2sUHi2Wmfufy8BidipYR6NWIJlU-VvHVRCsUCSJFxPtWJAqzF6UQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":12354,"name":"Epistemic Justification","url":"https://www.academia.edu/Documents/in/Epistemic_Justification"},{"id":15092,"name":"Evidence","url":"https://www.academia.edu/Documents/in/Evidence"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":391143,"name":"Givenness","url":"https://www.academia.edu/Documents/in/Givenness"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43577838"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/43577838/Table_of_Contents"><img alt="Research paper thumbnail of Table of Contents" class="work-thumbnail" src="https://attachments.academia-assets.com/63882823/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/43577838/Table_of_Contents">Table of Contents</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://liu-se.academia.edu/HaraldWiltsche">Harald Wiltsche</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-graz.academia.edu/PhilippBerghofer">Philipp Berghofer</a></span></div><div class="wp-workCard_item"><span>Phenomenological Approaches to Physics (Synthese Library)</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Table of Contents: "Phenomenological Approaches to Physics"</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a84c86f998c5b42839f41a74aa8c916b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63882823,"asset_id":43577838,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63882823/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43577838"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43577838"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43577838; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43577838]").text(description); $(".js-view-count[data-work-id=43577838]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43577838; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43577838']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43577838, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a84c86f998c5b42839f41a74aa8c916b" } } $('.js-work-strip[data-work-id=43577838]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43577838,"title":"Table of Contents","translated_title":"","metadata":{"abstract":"Table of Contents: \"Phenomenological Approaches to Physics\"","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Phenomenological Approaches to Physics (Synthese Library)"},"translated_abstract":"Table of Contents: \"Phenomenological Approaches to Physics\"","internal_url":"https://www.academia.edu/43577838/Table_of_Contents","translated_internal_url":"","created_at":"2020-07-10T06:35:18.745-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":79395,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":35227692,"work_id":43577838,"tagging_user_id":79395,"tagged_user_id":10808546,"co_author_invite_id":null,"email":"p***r@edu.uni-graz.at","affiliation":"University of Graz","display_order":1,"name":"Philipp Berghofer","title":"Table of Contents"}],"downloadable_attachments":[{"id":63882823,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63882823/thumbnails/1.jpg","file_name":"Contents20200710-105938-1804ww6.pdf","download_url":"https://www.academia.edu/attachments/63882823/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Table_of_Contents.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63882823/Contents20200710-105938-1804ww6-libre.pdf?1594394998=\u0026response-content-disposition=attachment%3B+filename%3DTable_of_Contents.pdf\u0026Expires=1732440429\u0026Signature=FjoMYOm4VKcMIhNu9N~DoUREhpxP023HDblJyGAe6se05yE238AINUKfATy~ZjgeH0IGFlgZtMFvRcPTq93jneov0S1Byej3WD3eKbsrZT0MCIskzWsTlmHbc6xtkXrnrQA5n2D6mKIXmqDlWHgaYuTHoTh6E518RtCVPgbJ2wLAeFnle2Z6MTXsWlR0u6x0LYIoLvF1KifTOMTtTOwIS87kBUJ5~dVBJ2NARMWkSCM0Mc1gXaDWeeEuaWNmecEv0D4tOr4U8Cip7A30JT5P~EJLhX7v6jwVCNkAXNO3tEvt7LJMAvu4gfYYyN0Y9vaIpQt24cBnv4-yiZG3-MYXIQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Table_of_Contents","translated_slug":"","page_count":2,"language":"en","content_type":"Work","owner":{"id":79395,"first_name":"Harald","middle_initials":null,"last_name":"Wiltsche","page_name":"HaraldWiltsche","domain_name":"liu-se","created_at":"2009-11-08T16:44:08.358-08:00","display_name":"Harald Wiltsche","url":"https://liu-se.academia.edu/HaraldWiltsche"},"attachments":[{"id":63882823,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63882823/thumbnails/1.jpg","file_name":"Contents20200710-105938-1804ww6.pdf","download_url":"https://www.academia.edu/attachments/63882823/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Table_of_Contents.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63882823/Contents20200710-105938-1804ww6-libre.pdf?1594394998=\u0026response-content-disposition=attachment%3B+filename%3DTable_of_Contents.pdf\u0026Expires=1732440429\u0026Signature=FjoMYOm4VKcMIhNu9N~DoUREhpxP023HDblJyGAe6se05yE238AINUKfATy~ZjgeH0IGFlgZtMFvRcPTq93jneov0S1Byej3WD3eKbsrZT0MCIskzWsTlmHbc6xtkXrnrQA5n2D6mKIXmqDlWHgaYuTHoTh6E518RtCVPgbJ2wLAeFnle2Z6MTXsWlR0u6x0LYIoLvF1KifTOMTtTOwIS87kBUJ5~dVBJ2NARMWkSCM0Mc1gXaDWeeEuaWNmecEv0D4tOr4U8Cip7A30JT5P~EJLhX7v6jwVCNkAXNO3tEvt7LJMAvu4gfYYyN0Y9vaIpQt24cBnv4-yiZG3-MYXIQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"},{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":5703,"name":"History of Philosophy of Science","url":"https://www.academia.edu/Documents/in/History_of_Philosophy_of_Science"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger"},{"id":23487,"name":"Husserl","url":"https://www.academia.edu/Documents/in/Husserl"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43379401"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43379401/Scientific_perspectivism_in_the_phenomenological_tradition"><img alt="Research paper thumbnail of Scientific perspectivism in the phenomenological tradition" class="work-thumbnail" src="https://attachments.academia-assets.com/63672933/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43379401/Scientific_perspectivism_in_the_phenomenological_tradition">Scientific perspectivism in the phenomenological tradition</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In current debates, many philosophers of science have sympathies for the project of introducing a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In current debates, many philosophers of science have sympathies for the project of introducing a new approach to the scientific realism debate that forges a middle way between traditional forms of scientific realism and anti-realism. One promising approach is perspectivism. Although different proponents of perspectivism differ in their respective characterizations of perspectivism, the common idea is that scientific knowledge is necessarily partial and incomplete. Perspectivism is a new position in current debates but it does have its forerunners. Figures that are typically mentioned in this context include Dewey, Feyerabend, Leibniz, Kant, Kuhn, and Putnam. Interestingly, to my knowledge, there exists no work that discusses similarities to the phenomenological tradition. This is surprising because here one can find systematically similar ideas and even a very similar terminology. It is startling because early modern physics was noticeably influenced by phe-nomenological ideas. And it is unfortunate because the analysis of perspectival approaches in the phenomenological tradition can help us to achieve a more nuanced understanding of different forms of perspectivism. The main objective of this paper is to show that in the phenomenological tradition one finds a well-elaborated philosophy of science that shares important similarities with current versions of perspectivism. Engaging with the phenomenological tradition is also of systematic value since it helps us to gain a better understanding of the distinctive claims of perspectivism and to distinguish various grades of perspectivism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e3d930a5bb85a6fc43c840bc57bf9f00" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63672933,"asset_id":43379401,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63672933/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43379401"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43379401"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43379401; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43379401]").text(description); $(".js-view-count[data-work-id=43379401]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43379401; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43379401']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43379401, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e3d930a5bb85a6fc43c840bc57bf9f00" } } $('.js-work-strip[data-work-id=43379401]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43379401,"title":"Scientific perspectivism in the phenomenological tradition","translated_title":"","metadata":{"doi":"10.1007/s13194-020-00294-w","abstract":"In current debates, many philosophers of science have sympathies for the project of introducing a new approach to the scientific realism debate that forges a middle way between traditional forms of scientific realism and anti-realism. One promising approach is perspectivism. Although different proponents of perspectivism differ in their respective characterizations of perspectivism, the common idea is that scientific knowledge is necessarily partial and incomplete. Perspectivism is a new position in current debates but it does have its forerunners. Figures that are typically mentioned in this context include Dewey, Feyerabend, Leibniz, Kant, Kuhn, and Putnam. Interestingly, to my knowledge, there exists no work that discusses similarities to the phenomenological tradition. This is surprising because here one can find systematically similar ideas and even a very similar terminology. It is startling because early modern physics was noticeably influenced by phe-nomenological ideas. And it is unfortunate because the analysis of perspectival approaches in the phenomenological tradition can help us to achieve a more nuanced understanding of different forms of perspectivism. The main objective of this paper is to show that in the phenomenological tradition one finds a well-elaborated philosophy of science that shares important similarities with current versions of perspectivism. Engaging with the phenomenological tradition is also of systematic value since it helps us to gain a better understanding of the distinctive claims of perspectivism and to distinguish various grades of perspectivism.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"In current debates, many philosophers of science have sympathies for the project of introducing a new approach to the scientific realism debate that forges a middle way between traditional forms of scientific realism and anti-realism. One promising approach is perspectivism. Although different proponents of perspectivism differ in their respective characterizations of perspectivism, the common idea is that scientific knowledge is necessarily partial and incomplete. Perspectivism is a new position in current debates but it does have its forerunners. Figures that are typically mentioned in this context include Dewey, Feyerabend, Leibniz, Kant, Kuhn, and Putnam. Interestingly, to my knowledge, there exists no work that discusses similarities to the phenomenological tradition. This is surprising because here one can find systematically similar ideas and even a very similar terminology. It is startling because early modern physics was noticeably influenced by phe-nomenological ideas. And it is unfortunate because the analysis of perspectival approaches in the phenomenological tradition can help us to achieve a more nuanced understanding of different forms of perspectivism. The main objective of this paper is to show that in the phenomenological tradition one finds a well-elaborated philosophy of science that shares important similarities with current versions of perspectivism. Engaging with the phenomenological tradition is also of systematic value since it helps us to gain a better understanding of the distinctive claims of perspectivism and to distinguish various grades of perspectivism.","internal_url":"https://www.academia.edu/43379401/Scientific_perspectivism_in_the_phenomenological_tradition","translated_internal_url":"","created_at":"2020-06-18T16:48:55.106-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":63672933,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63672933/thumbnails/1.jpg","file_name":"Scientific_perspectivism_in_the_phenomenological_tradition_202020200618-103669-9mq89c.pdf","download_url":"https://www.academia.edu/attachments/63672933/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Scientific_perspectivism_in_the_phenomen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63672933/Scientific_perspectivism_in_the_phenomenological_tradition_202020200618-103669-9mq89c-libre.pdf?1592524666=\u0026response-content-disposition=attachment%3B+filename%3DScientific_perspectivism_in_the_phenomen.pdf\u0026Expires=1732440429\u0026Signature=eYIA2zLryQmGgydo3PO4rg55j~r4pOFvEWxqwoRavh5AQp1qknNTZHu2XspWfTAUndpXX-bVQWLEwB~02oqApWdVO1ugfFDVR2s0z2-faEeVhxYESxDwFY3N54RhTBOkWt~wpKPBPWmpdC47cpH~KBBTl0YLojyFOCg36ABn6k60HDC-gL9UJcMDxep8JoRzExpVUzbwsPr9OT~GoMqjk1dOWBjyRBTEs51FOAIHJD2dnrmH8Q~gXCufmEls6apS-7X21qtIXgwhaYQ0XtH94GeVlEejdiBY~GfV5Ge21dhWWO3Y6kGmlBExpdhyp8i5ZqI9Vfpt04Tu1b~8MVJ4IA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Scientific_perspectivism_in_the_phenomenological_tradition","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":63672933,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63672933/thumbnails/1.jpg","file_name":"Scientific_perspectivism_in_the_phenomenological_tradition_202020200618-103669-9mq89c.pdf","download_url":"https://www.academia.edu/attachments/63672933/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Scientific_perspectivism_in_the_phenomen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63672933/Scientific_perspectivism_in_the_phenomenological_tradition_202020200618-103669-9mq89c-libre.pdf?1592524666=\u0026response-content-disposition=attachment%3B+filename%3DScientific_perspectivism_in_the_phenomen.pdf\u0026Expires=1732440429\u0026Signature=eYIA2zLryQmGgydo3PO4rg55j~r4pOFvEWxqwoRavh5AQp1qknNTZHu2XspWfTAUndpXX-bVQWLEwB~02oqApWdVO1ugfFDVR2s0z2-faEeVhxYESxDwFY3N54RhTBOkWt~wpKPBPWmpdC47cpH~KBBTl0YLojyFOCg36ABn6k60HDC-gL9UJcMDxep8JoRzExpVUzbwsPr9OT~GoMqjk1dOWBjyRBTEs51FOAIHJD2dnrmH8Q~gXCufmEls6apS-7X21qtIXgwhaYQ0XtH94GeVlEejdiBY~GfV5Ge21dhWWO3Y6kGmlBExpdhyp8i5ZqI9Vfpt04Tu1b~8MVJ4IA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":15088,"name":"Scientific Realism","url":"https://www.academia.edu/Documents/in/Scientific_Realism"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":112558,"name":"Perspectivism","url":"https://www.academia.edu/Documents/in/Perspectivism"},{"id":3376754,"name":"Qbism","url":"https://www.academia.edu/Documents/in/Qbism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42756107"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42756107/Intuitionism_in_the_Philosophy_of_Mathematics_Introducing_a_Phenomenological_Account"><img alt="Research paper thumbnail of Intuitionism in the Philosophy of Mathematics: Introducing a Phenomenological Account" class="work-thumbnail" src="https://attachments.academia-assets.com/62976921/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42756107/Intuitionism_in_the_Philosophy_of_Mathematics_Introducing_a_Phenomenological_Account">Intuitionism in the Philosophy of Mathematics: Introducing a Phenomenological Account</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aim of this paper is to establish a phenomenological mathematical intuitionism that is based ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aim of this paper is to establish a phenomenological mathematical intuitionism that is based on fundamental phenomenological-epistemological principles. According to this intuitionism, mathematical intuitions are sui generis mental states, namely experiences that exhibit a distinctive phenomenal character. The focus is on two questions: What does it mean to undergo a mathematical intuition and what role do mathematical intuitions play in mathematical reasoning? While I crucially draw on Husserlian principles and adopt ideas we find in phenomenologically minded mathematicians such as Hermann Weyl and Kurt Gödel, the overall objective is systematic in nature: to offer a plausible approach towards mathematics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea51bd84cb986dbca32a187e1b898505" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62976921,"asset_id":42756107,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62976921/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42756107"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42756107"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42756107; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42756107]").text(description); $(".js-view-count[data-work-id=42756107]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42756107; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42756107']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42756107, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ea51bd84cb986dbca32a187e1b898505" } } $('.js-work-strip[data-work-id=42756107]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42756107,"title":"Intuitionism in the Philosophy of Mathematics: Introducing a Phenomenological Account","translated_title":"","metadata":{"doi":"10.1093/philmat/nkaa011","abstract":"The aim of this paper is to establish a phenomenological mathematical intuitionism that is based on fundamental phenomenological-epistemological principles. According to this intuitionism, mathematical intuitions are sui generis mental states, namely experiences that exhibit a distinctive phenomenal character. The focus is on two questions: What does it mean to undergo a mathematical intuition and what role do mathematical intuitions play in mathematical reasoning? While I crucially draw on Husserlian principles and adopt ideas we find in phenomenologically minded mathematicians such as Hermann Weyl and Kurt Gödel, the overall objective is systematic in nature: to offer a plausible approach towards mathematics."},"translated_abstract":"The aim of this paper is to establish a phenomenological mathematical intuitionism that is based on fundamental phenomenological-epistemological principles. According to this intuitionism, mathematical intuitions are sui generis mental states, namely experiences that exhibit a distinctive phenomenal character. The focus is on two questions: What does it mean to undergo a mathematical intuition and what role do mathematical intuitions play in mathematical reasoning? While I crucially draw on Husserlian principles and adopt ideas we find in phenomenologically minded mathematicians such as Hermann Weyl and Kurt Gödel, the overall objective is systematic in nature: to offer a plausible approach towards mathematics.","internal_url":"https://www.academia.edu/42756107/Intuitionism_in_the_Philosophy_of_Mathematics_Introducing_a_Phenomenological_Account","translated_internal_url":"","created_at":"2020-04-16T05:11:01.555-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":62976921,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62976921/thumbnails/1.jpg","file_name":"Penultimate_Intuitionism_in_the_Philosophy_of_Mathematics20200416-127619-1vhtld7.pdf","download_url":"https://www.academia.edu/attachments/62976921/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Intuitionism_in_the_Philosophy_of_Mathem.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62976921/Penultimate_Intuitionism_in_the_Philosophy_of_Mathematics20200416-127619-1vhtld7-libre.pdf?1587039640=\u0026response-content-disposition=attachment%3B+filename%3DIntuitionism_in_the_Philosophy_of_Mathem.pdf\u0026Expires=1732440429\u0026Signature=fckiFYZSH~37R~qmx0OSemksVN66fvNKmEx2I11ksGbDqi77yUFLDQsPqd2gvob4DCDuYMa5i3lOHSX5-4SlSRx4wCtgLuoiLZ0JRivMqY-zbdTsCaYkYkcPyDEBBT0y-PNEDzglCVnnQJpT6-j-~hZZfqlBDCvy99f10nzp1uzcMIxFsVyT~edYvgB~CTmna0xJyu6-9h4cvd336o~p59bSDNZmGuNW5ryZFNlhb7s~CMItKdXHDMoLLA9pw5maE47uVaDMZc1SWGFzsakMXpvxDSgpPBwgVg159wKY0VLxJlsOAo9uV7QdJetZsqmHHT1GUU~H4hjWyBu9zkVnDA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Intuitionism_in_the_Philosophy_of_Mathematics_Introducing_a_Phenomenological_Account","translated_slug":"","page_count":35,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":62976921,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62976921/thumbnails/1.jpg","file_name":"Penultimate_Intuitionism_in_the_Philosophy_of_Mathematics20200416-127619-1vhtld7.pdf","download_url":"https://www.academia.edu/attachments/62976921/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Intuitionism_in_the_Philosophy_of_Mathem.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62976921/Penultimate_Intuitionism_in_the_Philosophy_of_Mathematics20200416-127619-1vhtld7-libre.pdf?1587039640=\u0026response-content-disposition=attachment%3B+filename%3DIntuitionism_in_the_Philosophy_of_Mathem.pdf\u0026Expires=1732440429\u0026Signature=fckiFYZSH~37R~qmx0OSemksVN66fvNKmEx2I11ksGbDqi77yUFLDQsPqd2gvob4DCDuYMa5i3lOHSX5-4SlSRx4wCtgLuoiLZ0JRivMqY-zbdTsCaYkYkcPyDEBBT0y-PNEDzglCVnnQJpT6-j-~hZZfqlBDCvy99f10nzp1uzcMIxFsVyT~edYvgB~CTmna0xJyu6-9h4cvd336o~p59bSDNZmGuNW5ryZFNlhb7s~CMItKdXHDMoLLA9pw5maE47uVaDMZc1SWGFzsakMXpvxDSgpPBwgVg159wKY0VLxJlsOAo9uV7QdJetZsqmHHT1GUU~H4hjWyBu9zkVnDA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2509,"name":"Philosophy Of Mathematics","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Mathematics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":33064,"name":"Mathematical intuition","url":"https://www.academia.edu/Documents/in/Mathematical_intuition"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":40614,"name":"Kurt Godel","url":"https://www.academia.edu/Documents/in/Kurt_Godel"},{"id":77901,"name":"Intuitionism","url":"https://www.academia.edu/Documents/in/Intuitionism"},{"id":141211,"name":"Hermann Weyl","url":"https://www.academia.edu/Documents/in/Hermann_Weyl"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41752426"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41752426/CfP_Conceptual_and_Phenomenological_Reflections_on_Gauge_Symmetries_the_Brout_Englert_Higgs_Mechanism_Particles_and_Observables"><img alt="Research paper thumbnail of CfP: Conceptual and Phenomenological Reflections on Gauge Symmetries, the Brout- Englert-Higgs Mechanism, Particles, and Observables" class="work-thumbnail" src="https://attachments.academia-assets.com/61909770/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41752426/CfP_Conceptual_and_Phenomenological_Reflections_on_Gauge_Symmetries_the_Brout_Englert_Higgs_Mechanism_Particles_and_Observables">CfP: Conceptual and Phenomenological Reflections on Gauge Symmetries, the Brout- Englert-Higgs Mechanism, Particles, and Observables</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="083bd19f3e58f959159af590c0e2c32d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61909770,"asset_id":41752426,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61909770/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41752426"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41752426"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41752426; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41752426]").text(description); $(".js-view-count[data-work-id=41752426]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41752426; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41752426']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41752426, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "083bd19f3e58f959159af590c0e2c32d" } } $('.js-work-strip[data-work-id=41752426]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41752426,"title":"CfP: Conceptual and Phenomenological Reflections on Gauge Symmetries, the Brout- Englert-Higgs Mechanism, Particles, and Observables","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/41752426/CfP_Conceptual_and_Phenomenological_Reflections_on_Gauge_Symmetries_the_Brout_Englert_Higgs_Mechanism_Particles_and_Observables","translated_internal_url":"","created_at":"2020-01-27T09:44:59.922-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61909770,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61909770/thumbnails/1.jpg","file_name":"CfP20200127-4171-t7lyi3.pdf","download_url":"https://www.academia.edu/attachments/61909770/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"CfP_Conceptual_and_Phenomenological_Refl.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61909770/CfP20200127-4171-t7lyi3-libre.pdf?1580149030=\u0026response-content-disposition=attachment%3B+filename%3DCfP_Conceptual_and_Phenomenological_Refl.pdf\u0026Expires=1732440429\u0026Signature=cjWM19muvVYC36XbimxIlbqWOndJbVsBk9jStvTjmM-ynT1VncbZnBtwXRnWdIS8bEi9j-bNmLJQYYzAwYISIBDRGq5wwvfPtP9vR4ncMST0~BJVjj5YoWiyEkg9ClNEBuK8TzmgMLR078ylkLz0xhFZ1djwu9Hgpghc0GQTt2wykog0fJT-pc6~Nmr9~jEVEMFRUWP7zcS4UitiXtpmcokCazEfDtUAoMUdH8wusRGm-emSbp~drVxCZClfJ8FTi3RI8braBjude6r~uruCCZO6BE6DBeByEiuSwJY~mBclJRTHLgoFB6HddUuoK~kWXAfb~M6lIgsymLQ2KQdFew__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"CfP_Conceptual_and_Phenomenological_Reflections_on_Gauge_Symmetries_the_Brout_Englert_Higgs_Mechanism_Particles_and_Observables","translated_slug":"","page_count":3,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":61909770,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61909770/thumbnails/1.jpg","file_name":"CfP20200127-4171-t7lyi3.pdf","download_url":"https://www.academia.edu/attachments/61909770/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"CfP_Conceptual_and_Phenomenological_Refl.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61909770/CfP20200127-4171-t7lyi3-libre.pdf?1580149030=\u0026response-content-disposition=attachment%3B+filename%3DCfP_Conceptual_and_Phenomenological_Refl.pdf\u0026Expires=1732440429\u0026Signature=cjWM19muvVYC36XbimxIlbqWOndJbVsBk9jStvTjmM-ynT1VncbZnBtwXRnWdIS8bEi9j-bNmLJQYYzAwYISIBDRGq5wwvfPtP9vR4ncMST0~BJVjj5YoWiyEkg9ClNEBuK8TzmgMLR078ylkLz0xhFZ1djwu9Hgpghc0GQTt2wykog0fJT-pc6~Nmr9~jEVEMFRUWP7zcS4UitiXtpmcokCazEfDtUAoMUdH8wusRGm-emSbp~drVxCZClfJ8FTi3RI8braBjude6r~uruCCZO6BE6DBeByEiuSwJY~mBclJRTHLgoFB6HddUuoK~kWXAfb~M6lIgsymLQ2KQdFew__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":8259,"name":"History and Philosophy of Physics","url":"https://www.academia.edu/Documents/in/History_and_Philosophy_of_Physics"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":108262,"name":"Gauge theory","url":"https://www.academia.edu/Documents/in/Gauge_theory"},{"id":116629,"name":"Gauge Theories, Quantum Field Theory","url":"https://www.academia.edu/Documents/in/Gauge_Theories_Quantum_Field_Theory"},{"id":280461,"name":"Higgs physics","url":"https://www.academia.edu/Documents/in/Higgs_physics"},{"id":436473,"name":"Philosophy of Physics, Quantum Physics, Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics_Quantum_Physics_Foundations_of_Quantum_Mechanics"},{"id":497306,"name":"Higgs Mechanism","url":"https://www.academia.edu/Documents/in/Higgs_Mechanism"},{"id":1411738,"name":"Gauge Symmetry","url":"https://www.academia.edu/Documents/in/Gauge_Symmetry"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1723649" id="talks"><div class="js-work-strip profile--work_container" data-work-id="12725517"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12725517/Fitchs_Paradox_of_Knowability_and_the_Limits_of_Knowledge"><img alt="Research paper thumbnail of Fitch's Paradox of Knowability and the Limits of Knowledge" class="work-thumbnail" src="https://attachments.academia-assets.com/37795269/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12725517/Fitchs_Paradox_of_Knowability_and_the_Limits_of_Knowledge">Fitch's Paradox of Knowability and the Limits of Knowledge</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Fitch’s paradox of knowability proves that, necessarily, if there is an unknown truth, then there...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Fitch’s paradox of knowability proves that, necessarily, if there is an unknown truth, then there is an unknowable truth, a truth that could not possibly be known. As we are not omniscient, we have to conclude that there are unknowable truths. I discuss the impact of Fitch’s argument on the question whether there are limits to (human) knowledge and I will show that there is no impact at all.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cf8011cc67632813b1e8af4a7819d8e7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37795269,"asset_id":12725517,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37795269/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12725517"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12725517"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12725517; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12725517]").text(description); $(".js-view-count[data-work-id=12725517]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12725517; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12725517']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12725517, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cf8011cc67632813b1e8af4a7819d8e7" } } $('.js-work-strip[data-work-id=12725517]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12725517,"title":"Fitch's Paradox of Knowability and the Limits of Knowledge","translated_title":"","metadata":{"abstract":"Fitch’s paradox of knowability proves that, necessarily, if there is an unknown truth, then there is an unknowable truth, a truth that could not possibly be known. As we are not omniscient, we have to conclude that there are unknowable truths. I discuss the impact of Fitch’s argument on the question whether there are limits to (human) knowledge and I will show that there is no impact at all.","location":"Sorbonne, amphi Liard","more_info":"International Workshop \"The Limits of the Knowable\"","event_date":{"day":22,"month":5,"year":2015,"errors":{}},"organization":" Philo'Doctes, Paris IV Sorbonne, SND"},"translated_abstract":"Fitch’s paradox of knowability proves that, necessarily, if there is an unknown truth, then there is an unknowable truth, a truth that could not possibly be known. As we are not omniscient, we have to conclude that there are unknowable truths. I discuss the impact of Fitch’s argument on the question whether there are limits to (human) knowledge and I will show that there is no impact at all.","internal_url":"https://www.academia.edu/12725517/Fitchs_Paradox_of_Knowability_and_the_Limits_of_Knowledge","translated_internal_url":"","created_at":"2015-06-01T08:17:01.633-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[{"id":37795269,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37795269/thumbnails/1.jpg","file_name":"fitch_slides.pdf","download_url":"https://www.academia.edu/attachments/37795269/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Fitchs_Paradox_of_Knowability_and_the_Li.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37795269/fitch_slides-libre.pdf?1433171758=\u0026response-content-disposition=attachment%3B+filename%3DFitchs_Paradox_of_Knowability_and_the_Li.pdf\u0026Expires=1732440428\u0026Signature=PRT3hBRo235zP6kYGV~mizUibGOP8MstrGRPgYegUohWvmsDxGK6ZOEDV0TnfnxJwzDIAb0Br2imNrgLrhdM-yf60LjDb1GuLnjsE014PsWffHbs1Ip9IxcpZxg6TY7-2HUNvEeJ2JyEwxd~S7XqphtyXEntV5wPDxWVAXa~OXv57yqyl5jyYwxsOyMMte8I1aBeoC5eJb3muyZh-rpeFOy-J9~OVaFsGf0ZMV-LtlL9-7hqMk-0jDhCAIV2eA7UQcRWsoT~V8mfkHeOSn-PNV4fCbCh5-4t86f2U075DtDWY6Uy~eAKPUCB4MRQ44iseRQs0ZGGoyTyeN4WVFXtvA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Fitchs_Paradox_of_Knowability_and_the_Limits_of_Knowledge","translated_slug":"","page_count":45,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":37795269,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37795269/thumbnails/1.jpg","file_name":"fitch_slides.pdf","download_url":"https://www.academia.edu/attachments/37795269/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Fitchs_Paradox_of_Knowability_and_the_Li.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37795269/fitch_slides-libre.pdf?1433171758=\u0026response-content-disposition=attachment%3B+filename%3DFitchs_Paradox_of_Knowability_and_the_Li.pdf\u0026Expires=1732440428\u0026Signature=PRT3hBRo235zP6kYGV~mizUibGOP8MstrGRPgYegUohWvmsDxGK6ZOEDV0TnfnxJwzDIAb0Br2imNrgLrhdM-yf60LjDb1GuLnjsE014PsWffHbs1Ip9IxcpZxg6TY7-2HUNvEeJ2JyEwxd~S7XqphtyXEntV5wPDxWVAXa~OXv57yqyl5jyYwxsOyMMte8I1aBeoC5eJb3muyZh-rpeFOy-J9~OVaFsGf0ZMV-LtlL9-7hqMk-0jDhCAIV2eA7UQcRWsoT~V8mfkHeOSn-PNV4fCbCh5-4t86f2U075DtDWY6Uy~eAKPUCB4MRQ44iseRQs0ZGGoyTyeN4WVFXtvA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":47461,"name":"Limits of Knowledge","url":"https://www.academia.edu/Documents/in/Limits_of_Knowledge"},{"id":294148,"name":"Fitch paradox","url":"https://www.academia.edu/Documents/in/Fitch_paradox"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12379126"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12379126/International_Workshop_The_Limits_of_the_Knowable_"><img alt="Research paper thumbnail of International Workshop "The Limits of the Knowable"" class="work-thumbnail" src="https://attachments.academia-assets.com/37644797/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12379126/International_Workshop_The_Limits_of_the_Knowable_">International Workshop "The Limits of the Knowable"</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://paris4-sorbonne.academia.edu/FabienMikol">Fabien Mikol</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://wustl.academia.edu/JuliaDriver">Julia Driver</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-graz.academia.edu/PhilippBerghofer">Philipp Berghofer</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://liu-se.academia.edu/FredrikStjernberg">Fredrik Stjernberg</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://oxford.academia.edu/TimothyWilliamson">Timothy Williamson</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9cf27ff4b726460dc50adf8a13827460" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37644797,"asset_id":12379126,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37644797/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12379126"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12379126"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12379126; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12379126]").text(description); $(".js-view-count[data-work-id=12379126]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12379126; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12379126']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12379126, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9cf27ff4b726460dc50adf8a13827460" } } $('.js-work-strip[data-work-id=12379126]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12379126,"title":"International Workshop \"The Limits of the Knowable\"","translated_title":"","metadata":{"time":{"end_hour":18,"start_hour":9,"errors":{}},"location":"Sorbonne, amphi Liard","event_date":{"day":22,"month":5,"year":2015,"errors":{}},"organization":"Philo'Doctes, Paris IV Sorbonne, SND"},"translated_abstract":null,"internal_url":"https://www.academia.edu/12379126/International_Workshop_The_Limits_of_the_Knowable_","translated_internal_url":"","created_at":"2015-05-14T05:32:03.570-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":4554080,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[{"id":547207,"work_id":12379126,"tagging_user_id":4554080,"tagged_user_id":15962286,"co_author_invite_id":null,"email":"j***a@gmail.com","affiliation":"AGH University of Science and Technology","display_order":0,"name":"Jakub Gomulka","title":"International Workshop \"The Limits of the Knowable\""},{"id":547208,"work_id":12379126,"tagging_user_id":4554080,"tagged_user_id":125102,"co_author_invite_id":null,"email":"f***g@liu.se","affiliation":"Linköping University","display_order":null,"name":"Fredrik Stjernberg","title":"International Workshop \"The Limits of the Knowable\""},{"id":547210,"work_id":12379126,"tagging_user_id":4554080,"tagged_user_id":79176,"co_author_invite_id":null,"email":"j***r@artsci.wustl.edu","affiliation":"Washington University in St. Louis","display_order":null,"name":"Julia Driver","title":"International Workshop \"The Limits of the Knowable\""},{"id":547203,"work_id":12379126,"tagging_user_id":4554080,"tagged_user_id":10808546,"co_author_invite_id":null,"email":"p***r@edu.uni-graz.at","affiliation":"University of Graz","display_order":null,"name":"Philipp Berghofer","title":"International Workshop \"The Limits of the Knowable\""},{"id":538869,"work_id":12379126,"tagging_user_id":4554080,"tagged_user_id":80879,"co_author_invite_id":null,"email":"t***n@philosophy.ox.ac.uk","affiliation":"University of Oxford","display_order":null,"name":"Timothy Williamson","title":"International Workshop \"The Limits of the Knowable\""}],"downloadable_attachments":[{"id":37644797,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37644797/thumbnails/1.jpg","file_name":"Limits_of_the_Knowable_-_Affiche.pdf","download_url":"https://www.academia.edu/attachments/37644797/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"International_Workshop_The_Limits_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37644797/Limits_of_the_Knowable_-_Affiche-libre.pdf?1431707456=\u0026response-content-disposition=attachment%3B+filename%3DInternational_Workshop_The_Limits_of_the.pdf\u0026Expires=1732439821\u0026Signature=IaK1GRC7KFD1xnyqKSLBoUCwSnorGxTwJO8TP4m-GrklC0V5OB2pcQDgBoA83PghWQwWiX4CPCgkvkGEuCY5IVVmVGV2CqCzjfjIYk6l4hP0ctiu2Us28bIODVd~nAHDSzDDrPSxu3WoAE4q0t73WP2cDp0Bwmzb737QtDzNaxgyr7U5WG6bVNYoTIQX~PbrSGcpeyw5vZDCR0AURKRUP6XMG3CXr3A7P3kA07umWZFs0pdF1SAzyYXgaCMlA5z32vFsMIqtkjfneWOtZd7Gmc5UpgOhnqJPXEtJPbj1bejHLsK7PJ~p8OFvFYUMMpc7dlJwS6o93YIMU6sb36eUDA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"International_Workshop_The_Limits_of_the_Knowable_","translated_slug":"","page_count":1,"language":"en","content_type":"Work","owner":{"id":4554080,"first_name":"Fabien","middle_initials":null,"last_name":"Mikol","page_name":"FabienMikol","domain_name":"paris4-sorbonne","created_at":"2013-06-15T21:39:10.193-07:00","display_name":"Fabien Mikol","url":"https://paris4-sorbonne.academia.edu/FabienMikol"},"attachments":[{"id":37644797,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37644797/thumbnails/1.jpg","file_name":"Limits_of_the_Knowable_-_Affiche.pdf","download_url":"https://www.academia.edu/attachments/37644797/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"International_Workshop_The_Limits_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37644797/Limits_of_the_Knowable_-_Affiche-libre.pdf?1431707456=\u0026response-content-disposition=attachment%3B+filename%3DInternational_Workshop_The_Limits_of_the.pdf\u0026Expires=1732439821\u0026Signature=IaK1GRC7KFD1xnyqKSLBoUCwSnorGxTwJO8TP4m-GrklC0V5OB2pcQDgBoA83PghWQwWiX4CPCgkvkGEuCY5IVVmVGV2CqCzjfjIYk6l4hP0ctiu2Us28bIODVd~nAHDSzDDrPSxu3WoAE4q0t73WP2cDp0Bwmzb737QtDzNaxgyr7U5WG6bVNYoTIQX~PbrSGcpeyw5vZDCR0AURKRUP6XMG3CXr3A7P3kA07umWZFs0pdF1SAzyYXgaCMlA5z32vFsMIqtkjfneWOtZd7Gmc5UpgOhnqJPXEtJPbj1bejHLsK7PJ~p8OFvFYUMMpc7dlJwS6o93YIMU6sb36eUDA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":29711,"name":"Skepticism","url":"https://www.academia.edu/Documents/in/Skepticism"},{"id":47461,"name":"Limits of Knowledge","url":"https://www.academia.edu/Documents/in/Limits_of_Knowledge"},{"id":70528,"name":"Timothy Williamson","url":"https://www.academia.edu/Documents/in/Timothy_Williamson"},{"id":294148,"name":"Fitch paradox","url":"https://www.academia.edu/Documents/in/Fitch_paradox"},{"id":1031038,"name":"Unknowability","url":"https://www.academia.edu/Documents/in/Unknowability"},{"id":1425361,"name":"Ignorabimus","url":"https://www.academia.edu/Documents/in/Ignorabimus"}],"urls":[{"id":4775124,"url":"http://snd-sorbonne.fr/spip.php?article191\u0026lang=fr"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1732936" id="papers"><div class="js-work-strip profile--work_container" data-work-id="125052342"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125052342/Quantum_Reconstructions_as_Stepping_Stones_toward_%CF%88_Doxastic_Interpretations"><img alt="Research paper thumbnail of Quantum Reconstructions as Stepping Stones toward ψ-Doxastic Interpretations" class="work-thumbnail" src="https://attachments.academia-assets.com/119165364/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125052342/Quantum_Reconstructions_as_Stepping_Stones_toward_%CF%88_Doxastic_Interpretations">Quantum Reconstructions as Stepping Stones toward ψ-Doxastic Interpretations</a></div><div class="wp-workCard_item"><span>Foundations of Physics</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In quantum foundations, there is growing interest in the program of reconstructing the quantum fo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In quantum foundations, there is growing interest in the program of reconstructing the quantum formalism from clear physical principles. These reconstructions are formulated in an operational framework, deriving the formalism from information-theoretic principles. It has been recognized that this project is in tension with standard ψ-ontic interpretations. This paper presupposes that the quantum reconstruction program (QRP) (i) is a worthwhile project and (ii) puts pressure on ψ-ontic interpretations. Where does this leave us? Prima facie, it seems that ψ-epistemic interpretations perfectly fit the spirit of information-based reconstructions. However, ψ-epistemic interpretations, understood as saying that the wave functions represents one's knowledge about a physical system, recently have been challenged on technical and conceptual grounds. More importantly, for some researchers working on reconstructions, the lesson of successful reconstructions is that the wave function does not represent objective facts about the world. Since knowledge is a factive concept, this speaks against epistemic interpretations. In this paper, I discuss whether ψ-doxastic interpretations constitute a reasonable alternative. My thesis is that if we want to engage QRP with ψ-doxastic interpretations, then we should aim at a reconstruction that is spelled out in non-factive experiential terms.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7bdfa6b7e5c8b7c9eea218ef761eb3fd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119165364,"asset_id":125052342,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119165364/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125052342"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125052342"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125052342; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125052342]").text(description); $(".js-view-count[data-work-id=125052342]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125052342; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125052342']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125052342, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7bdfa6b7e5c8b7c9eea218ef761eb3fd" } } $('.js-work-strip[data-work-id=125052342]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125052342,"title":"Quantum Reconstructions as Stepping Stones toward ψ-Doxastic Interpretations","translated_title":"","metadata":{"doi":"10.1007/s10701-024-00778-2","abstract":"In quantum foundations, there is growing interest in the program of reconstructing the quantum formalism from clear physical principles. These reconstructions are formulated in an operational framework, deriving the formalism from information-theoretic principles. It has been recognized that this project is in tension with standard ψ-ontic interpretations. This paper presupposes that the quantum reconstruction program (QRP) (i) is a worthwhile project and (ii) puts pressure on ψ-ontic interpretations. Where does this leave us? Prima facie, it seems that ψ-epistemic interpretations perfectly fit the spirit of information-based reconstructions. However, ψ-epistemic interpretations, understood as saying that the wave functions represents one's knowledge about a physical system, recently have been challenged on technical and conceptual grounds. More importantly, for some researchers working on reconstructions, the lesson of successful reconstructions is that the wave function does not represent objective facts about the world. Since knowledge is a factive concept, this speaks against epistemic interpretations. In this paper, I discuss whether ψ-doxastic interpretations constitute a reasonable alternative. My thesis is that if we want to engage QRP with ψ-doxastic interpretations, then we should aim at a reconstruction that is spelled out in non-factive experiential terms.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Foundations of Physics"},"translated_abstract":"In quantum foundations, there is growing interest in the program of reconstructing the quantum formalism from clear physical principles. These reconstructions are formulated in an operational framework, deriving the formalism from information-theoretic principles. It has been recognized that this project is in tension with standard ψ-ontic interpretations. This paper presupposes that the quantum reconstruction program (QRP) (i) is a worthwhile project and (ii) puts pressure on ψ-ontic interpretations. Where does this leave us? Prima facie, it seems that ψ-epistemic interpretations perfectly fit the spirit of information-based reconstructions. However, ψ-epistemic interpretations, understood as saying that the wave functions represents one's knowledge about a physical system, recently have been challenged on technical and conceptual grounds. More importantly, for some researchers working on reconstructions, the lesson of successful reconstructions is that the wave function does not represent objective facts about the world. Since knowledge is a factive concept, this speaks against epistemic interpretations. In this paper, I discuss whether ψ-doxastic interpretations constitute a reasonable alternative. My thesis is that if we want to engage QRP with ψ-doxastic interpretations, then we should aim at a reconstruction that is spelled out in non-factive experiential terms.","internal_url":"https://www.academia.edu/125052342/Quantum_Reconstructions_as_Stepping_Stones_toward_%CF%88_Doxastic_Interpretations","translated_internal_url":"","created_at":"2024-10-26T05:41:59.822-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":42607947,"work_id":125052342,"tagging_user_id":10808546,"tagged_user_id":null,"co_author_invite_id":6716692,"email":"p***r@uni-graz.at","display_order":1,"name":"Philipp Berghofer","title":"Quantum Reconstructions as Stepping Stones toward ψ-Doxastic Interpretations"}],"downloadable_attachments":[{"id":119165364,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119165364/thumbnails/1.jpg","file_name":"academia_quantum_reconstructions_as_stepping_stones.pdf","download_url":"https://www.academia.edu/attachments/119165364/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Quantum_Reconstructions_as_Stepping_Ston.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119165364/academia_quantum_reconstructions_as_stepping_stones-libre.pdf?1729947433=\u0026response-content-disposition=attachment%3B+filename%3DQuantum_Reconstructions_as_Stepping_Ston.pdf\u0026Expires=1732440428\u0026Signature=Zfr9H1ijRTbJF~yz1bOeWtK2SyctTrAXaA4vd8eLMsvFySUydsKOipxy-GNMlwInp9WqgXmdJHopToMhkmxGd6tl0~gqhyhL9MzTc07wByvw6YNz8B86Qc8KaD1hRIbtfj8CZxSVh5Dx0CDTRrywcROKyfN52uQWZC5y~FIeCAqRU2HsiGZk51NKfYC74U7CmC1iqrmtYJIDCBVAFH6tDe0LlFaht-tH42vIxmtcS1~wioLu2PIqMAGNvG6DN2PHdG5uQffIbDFCmobZse~0FmgGa3PorgKCZfNnvkZ8UgSAREFAV4Pcy6gwX~huzdKF4tdzJZY7E8tpoSlRcPrTnA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Quantum_Reconstructions_as_Stepping_Stones_toward_ψ_Doxastic_Interpretations","translated_slug":"","page_count":36,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":119165364,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119165364/thumbnails/1.jpg","file_name":"academia_quantum_reconstructions_as_stepping_stones.pdf","download_url":"https://www.academia.edu/attachments/119165364/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Quantum_Reconstructions_as_Stepping_Ston.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119165364/academia_quantum_reconstructions_as_stepping_stones-libre.pdf?1729947433=\u0026response-content-disposition=attachment%3B+filename%3DQuantum_Reconstructions_as_Stepping_Ston.pdf\u0026Expires=1732440428\u0026Signature=Zfr9H1ijRTbJF~yz1bOeWtK2SyctTrAXaA4vd8eLMsvFySUydsKOipxy-GNMlwInp9WqgXmdJHopToMhkmxGd6tl0~gqhyhL9MzTc07wByvw6YNz8B86Qc8KaD1hRIbtfj8CZxSVh5Dx0CDTRrywcROKyfN52uQWZC5y~FIeCAqRU2HsiGZk51NKfYC74U7CmC1iqrmtYJIDCBVAFH6tDe0LlFaht-tH42vIxmtcS1~wioLu2PIqMAGNvG6DN2PHdG5uQffIbDFCmobZse~0FmgGa3PorgKCZfNnvkZ8UgSAREFAV4Pcy6gwX~huzdKF4tdzJZY7E8tpoSlRcPrTnA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3396,"name":"Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics"},{"id":6812,"name":"Quantum Foundations","url":"https://www.academia.edu/Documents/in/Quantum_Foundations"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":65543,"name":"Quantum Information Theory","url":"https://www.academia.edu/Documents/in/Quantum_Information_Theory"},{"id":450723,"name":"Interpretations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Interpretations_of_Quantum_Mechanics"},{"id":3376754,"name":"Qbism","url":"https://www.academia.edu/Documents/in/Qbism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125052200"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125052200/Defending_the_Quantum_Reconstruction_Program"><img alt="Research paper thumbnail of Defending the Quantum Reconstruction Program" class="work-thumbnail" src="https://attachments.academia-assets.com/119165232/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125052200/Defending_the_Quantum_Reconstruction_Program">Defending the Quantum Reconstruction Program</a></div><div class="wp-workCard_item"><span>European Journal for Philosophy of Science</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The program of reconstructing quantum theory based on information-theoretic principles enjoys muc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The program of reconstructing quantum theory based on information-theoretic principles enjoys much popularity in the foundations of physics. Surprisingly, this endeavor has only received very little attention in philosophy. Here I argue that this should change. This is because, on the one hand, reconstructions can help us to better understand quantum mechanics, and, on the other hand, reconstructions are themselves in need of interpretation. My overall objective, thus, is to motivate the reconstruction program and to show why philosophers should care. My specific aims are threefold. (i) Clarify the relationship between reconstructing and interpreting quantum mechanics, (ii) show how the informational reconstruction of quantum theory puts pressure on standard realist interpretations, (iii) defend the quantum reconstruction program against possible objections.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="18ce72cc15303317ebff5da0852ad57e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119165232,"asset_id":125052200,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119165232/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125052200"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125052200"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125052200; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125052200]").text(description); $(".js-view-count[data-work-id=125052200]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125052200; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125052200']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125052200, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "18ce72cc15303317ebff5da0852ad57e" } } $('.js-work-strip[data-work-id=125052200]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125052200,"title":"Defending the Quantum Reconstruction Program","translated_title":"","metadata":{"doi":"10.1007/s13194-024-00608-2","abstract":"The program of reconstructing quantum theory based on information-theoretic principles enjoys much popularity in the foundations of physics. Surprisingly, this endeavor has only received very little attention in philosophy. Here I argue that this should change. This is because, on the one hand, reconstructions can help us to better understand quantum mechanics, and, on the other hand, reconstructions are themselves in need of interpretation. My overall objective, thus, is to motivate the reconstruction program and to show why philosophers should care. My specific aims are threefold. (i) Clarify the relationship between reconstructing and interpreting quantum mechanics, (ii) show how the informational reconstruction of quantum theory puts pressure on standard realist interpretations, (iii) defend the quantum reconstruction program against possible objections.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"European Journal for Philosophy of Science"},"translated_abstract":"The program of reconstructing quantum theory based on information-theoretic principles enjoys much popularity in the foundations of physics. Surprisingly, this endeavor has only received very little attention in philosophy. Here I argue that this should change. This is because, on the one hand, reconstructions can help us to better understand quantum mechanics, and, on the other hand, reconstructions are themselves in need of interpretation. My overall objective, thus, is to motivate the reconstruction program and to show why philosophers should care. My specific aims are threefold. (i) Clarify the relationship between reconstructing and interpreting quantum mechanics, (ii) show how the informational reconstruction of quantum theory puts pressure on standard realist interpretations, (iii) defend the quantum reconstruction program against possible objections.","internal_url":"https://www.academia.edu/125052200/Defending_the_Quantum_Reconstruction_Program","translated_internal_url":"","created_at":"2024-10-26T05:34:58.514-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":42607880,"work_id":125052200,"tagging_user_id":10808546,"tagged_user_id":null,"co_author_invite_id":6716692,"email":"p***r@uni-graz.at","display_order":1,"name":"Philipp Berghofer","title":"Defending the Quantum Reconstruction Program"}],"downloadable_attachments":[{"id":119165232,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119165232/thumbnails/1.jpg","file_name":"academia_Defending_QRP.pdf","download_url":"https://www.academia.edu/attachments/119165232/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Defending_the_Quantum_Reconstruction_Pro.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119165232/academia_Defending_QRP-libre.pdf?1729947463=\u0026response-content-disposition=attachment%3B+filename%3DDefending_the_Quantum_Reconstruction_Pro.pdf\u0026Expires=1732440428\u0026Signature=ZCJYV9R0iWB-1pwXbS6WGPjpxabOtGN~tOIOQVj8q57qpKZTwC2Dc5q7vsaK90zr~ViGJUS6oXlHQ55EeJrglq~3ddU~LFJXBY1YQFUuCgRn3vLzcHA6FsfQZr6nnpUjuQT6mDrbBuEcOuXa0eTDH6PPOx62Di~oGSyt7ZTsfVoeo3ZG87JS1sm2ypQESSmxtLSdw6AEQa69BMvmaeEbPOB2peynzFRXqiTB2Lp-18Gg1M61aH3oNJ2xiptRV2NiF5SDMnTWATFac0ejUJHs4M2ohBWRnTRHj8glTGAATAWWuivuvdtkxpigUXQH6E6eBi2fCKV5hRTg9hw5OpvAWw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Defending_the_Quantum_Reconstruction_Program","translated_slug":"","page_count":37,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":119165232,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119165232/thumbnails/1.jpg","file_name":"academia_Defending_QRP.pdf","download_url":"https://www.academia.edu/attachments/119165232/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Defending_the_Quantum_Reconstruction_Pro.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119165232/academia_Defending_QRP-libre.pdf?1729947463=\u0026response-content-disposition=attachment%3B+filename%3DDefending_the_Quantum_Reconstruction_Pro.pdf\u0026Expires=1732440428\u0026Signature=ZCJYV9R0iWB-1pwXbS6WGPjpxabOtGN~tOIOQVj8q57qpKZTwC2Dc5q7vsaK90zr~ViGJUS6oXlHQ55EeJrglq~3ddU~LFJXBY1YQFUuCgRn3vLzcHA6FsfQZr6nnpUjuQT6mDrbBuEcOuXa0eTDH6PPOx62Di~oGSyt7ZTsfVoeo3ZG87JS1sm2ypQESSmxtLSdw6AEQa69BMvmaeEbPOB2peynzFRXqiTB2Lp-18Gg1M61aH3oNJ2xiptRV2NiF5SDMnTWATFac0ejUJHs4M2ohBWRnTRHj8glTGAATAWWuivuvdtkxpigUXQH6E6eBi2fCKV5hRTg9hw5OpvAWw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":3396,"name":"Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics"},{"id":6812,"name":"Quantum Foundations","url":"https://www.academia.edu/Documents/in/Quantum_Foundations"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":65543,"name":"Quantum Information Theory","url":"https://www.academia.edu/Documents/in/Quantum_Information_Theory"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116971171"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116971171/Successful_Intuition_vs_Intellectual_Hallucination_How_We_Non_Accidentally_Grasp_the_Third_Realm"><img alt="Research paper thumbnail of Successful Intuition vs. Intellectual Hallucination How We Non-Accidentally Grasp the Third Realm" class="work-thumbnail" src="https://attachments.academia-assets.com/112953490/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116971171/Successful_Intuition_vs_Intellectual_Hallucination_How_We_Non_Accidentally_Grasp_the_Third_Realm">Successful Intuition vs. Intellectual Hallucination How We Non-Accidentally Grasp the Third Realm</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In his influential paper "Grasping the Third Realm," John Bengson raises the question of how we c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In his influential paper "Grasping the Third Realm," John Bengson raises the question of how we can non-accidentally grasp abstract facts. What distinguishes successful intuition from hallucinatory intuition? Bengson answers his "non-accidental relation question" by arguing for a constitutive relationship: The intuited object is a literal constituent of the respective intuition. Now, the problem my contribution centers around is that Bengson's answer cannot be the end of the story. This is because, as Bar Luzon and Preston Werner have recently pointed out, this answer leads to the follow-up question of why certain intuitional experiences are constituted by the facts, but others are not. My objective is to answer this question by specifying precisely what is epistemically defective about intellectual hallucinations. My result is that, in stark contrast to perception, intellectual hallucinations are epistemically defective in the sense that something is overlooked. In successful intuition, by contrast, all relevant possibilities/scenarios are considered/imagined. This has crucial epistemological implications. In particular, I argue that intuitions exhibiting a certain phenomenology cannot fail to successfully grasp abstract facts. I call this the non-accidental correctness thesis, which constitutes the main thesis of this paper.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="37fd04d7e555b8c686dfe0836abd5dba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112953490,"asset_id":116971171,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112953490/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116971171"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116971171"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116971171; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116971171]").text(description); $(".js-view-count[data-work-id=116971171]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116971171; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116971171']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116971171, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "37fd04d7e555b8c686dfe0836abd5dba" } } $('.js-work-strip[data-work-id=116971171]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116971171,"title":"Successful Intuition vs. Intellectual Hallucination How We Non-Accidentally Grasp the Third Realm","translated_title":"","metadata":{"doi":"10.1007/s10670-024-00808-5","abstract":"In his influential paper \"Grasping the Third Realm,\" John Bengson raises the question of how we can non-accidentally grasp abstract facts. What distinguishes successful intuition from hallucinatory intuition? Bengson answers his \"non-accidental relation question\" by arguing for a constitutive relationship: The intuited object is a literal constituent of the respective intuition. Now, the problem my contribution centers around is that Bengson's answer cannot be the end of the story. This is because, as Bar Luzon and Preston Werner have recently pointed out, this answer leads to the follow-up question of why certain intuitional experiences are constituted by the facts, but others are not. My objective is to answer this question by specifying precisely what is epistemically defective about intellectual hallucinations. My result is that, in stark contrast to perception, intellectual hallucinations are epistemically defective in the sense that something is overlooked. In successful intuition, by contrast, all relevant possibilities/scenarios are considered/imagined. This has crucial epistemological implications. In particular, I argue that intuitions exhibiting a certain phenomenology cannot fail to successfully grasp abstract facts. I call this the non-accidental correctness thesis, which constitutes the main thesis of this paper."},"translated_abstract":"In his influential paper \"Grasping the Third Realm,\" John Bengson raises the question of how we can non-accidentally grasp abstract facts. What distinguishes successful intuition from hallucinatory intuition? Bengson answers his \"non-accidental relation question\" by arguing for a constitutive relationship: The intuited object is a literal constituent of the respective intuition. Now, the problem my contribution centers around is that Bengson's answer cannot be the end of the story. This is because, as Bar Luzon and Preston Werner have recently pointed out, this answer leads to the follow-up question of why certain intuitional experiences are constituted by the facts, but others are not. My objective is to answer this question by specifying precisely what is epistemically defective about intellectual hallucinations. My result is that, in stark contrast to perception, intellectual hallucinations are epistemically defective in the sense that something is overlooked. In successful intuition, by contrast, all relevant possibilities/scenarios are considered/imagined. This has crucial epistemological implications. In particular, I argue that intuitions exhibiting a certain phenomenology cannot fail to successfully grasp abstract facts. I call this the non-accidental correctness thesis, which constitutes the main thesis of this paper.","internal_url":"https://www.academia.edu/116971171/Successful_Intuition_vs_Intellectual_Hallucination_How_We_Non_Accidentally_Grasp_the_Third_Realm","translated_internal_url":"","created_at":"2024-04-02T01:59:45.431-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112953490,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112953490/thumbnails/1.jpg","file_name":"Successful_Intuition_academia.pdf","download_url":"https://www.academia.edu/attachments/112953490/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Successful_Intuition_vs_Intellectual_Hal.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112953490/Successful_Intuition_academia-libre.pdf?1712048568=\u0026response-content-disposition=attachment%3B+filename%3DSuccessful_Intuition_vs_Intellectual_Hal.pdf\u0026Expires=1732440428\u0026Signature=ZQmN1ChvJmukZ5yFpPA-CG9HwzIgFgTDQT-tod6hOMa8X9XFzphEjK~5FZ4LAleoUocaFDJSXNeQWyLUzKMCBZCMC~~VAL2nOEh7evbEx4eJpv5z8jXMeg6D08IhiOauixGn1k~huHJx62WaU4uNJjeorJdy1Z3by06kBbAOprJHbkcoZKbedKiiBhWKjjPNlMULGsoBpYxT45ihR09zlOULvmO6h-knVmeKhp53Qes7nGMSmC4BQpoig3vN5VwX-wq~~cXoptpsHX9s~D3~XttohJpomyHC~B4jjNDmyXj~JlA2WIYDtFKcn3Oqs6dySMte9lf1HsJH6O8dC3JEEQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Successful_Intuition_vs_Intellectual_Hallucination_How_We_Non_Accidentally_Grasp_the_Third_Realm","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":112953490,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112953490/thumbnails/1.jpg","file_name":"Successful_Intuition_academia.pdf","download_url":"https://www.academia.edu/attachments/112953490/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Successful_Intuition_vs_Intellectual_Hal.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112953490/Successful_Intuition_academia-libre.pdf?1712048568=\u0026response-content-disposition=attachment%3B+filename%3DSuccessful_Intuition_vs_Intellectual_Hal.pdf\u0026Expires=1732440428\u0026Signature=ZQmN1ChvJmukZ5yFpPA-CG9HwzIgFgTDQT-tod6hOMa8X9XFzphEjK~5FZ4LAleoUocaFDJSXNeQWyLUzKMCBZCMC~~VAL2nOEh7evbEx4eJpv5z8jXMeg6D08IhiOauixGn1k~huHJx62WaU4uNJjeorJdy1Z3by06kBbAOprJHbkcoZKbedKiiBhWKjjPNlMULGsoBpYxT45ihR09zlOULvmO6h-knVmeKhp53Qes7nGMSmC4BQpoig3vN5VwX-wq~~cXoptpsHX9s~D3~XttohJpomyHC~B4jjNDmyXj~JlA2WIYDtFKcn3Oqs6dySMte9lf1HsJH6O8dC3JEEQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":7673,"name":"Intuition","url":"https://www.academia.edu/Documents/in/Intuition"},{"id":9212,"name":"A Priori Knowledge","url":"https://www.academia.edu/Documents/in/A_Priori_Knowledge"},{"id":9774,"name":"Naive Realism","url":"https://www.academia.edu/Documents/in/Naive_Realism"},{"id":29589,"name":"Phenomenology Of Intuition","url":"https://www.academia.edu/Documents/in/Phenomenology_Of_Intuition"},{"id":85589,"name":"Hallucinations","url":"https://www.academia.edu/Documents/in/Hallucinations"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116970855"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116970855/Gettier_and_the_A_Priori"><img alt="Research paper thumbnail of Gettier and the A Priori" class="work-thumbnail" src="https://attachments.academia-assets.com/112953324/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116970855/Gettier_and_the_A_Priori">Gettier and the A Priori</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In 1967, Alvin Goldman prominently claimed that the traditional JTB analysis is adequate for none...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In 1967, Alvin Goldman prominently claimed that the traditional JTB analysis is adequate for nonempirical knowledge. Since then, this claim has remained widely unchallenged. In this paper, I show that this claim is false. I provide two examples in which a true belief is a priori justified but epistemically defective such that it does not constitute knowledge. Finally, I submit a novel analysis of a priori knowledge that avoids the Gettier problem. What is particularly important and distinctive about my analysis is that I neither need to make the justification condition so strong that only infallible justification is allowed, nor do I need to explicitly introduce a truth condition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b324a770517d925505d193888f346189" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112953324,"asset_id":116970855,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112953324/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116970855"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116970855"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116970855; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116970855]").text(description); $(".js-view-count[data-work-id=116970855]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116970855; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116970855']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116970855, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b324a770517d925505d193888f346189" } } $('.js-work-strip[data-work-id=116970855]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116970855,"title":"Gettier and the A Priori","translated_title":"","metadata":{"doi":"10.1111/rati.12395","abstract":"In 1967, Alvin Goldman prominently claimed that the traditional JTB analysis is adequate for nonempirical knowledge. Since then, this claim has remained widely unchallenged. In this paper, I show that this claim is false. I provide two examples in which a true belief is a priori justified but epistemically defective such that it does not constitute knowledge. Finally, I submit a novel analysis of a priori knowledge that avoids the Gettier problem. What is particularly important and distinctive about my analysis is that I neither need to make the justification condition so strong that only infallible justification is allowed, nor do I need to explicitly introduce a truth condition."},"translated_abstract":"In 1967, Alvin Goldman prominently claimed that the traditional JTB analysis is adequate for nonempirical knowledge. Since then, this claim has remained widely unchallenged. In this paper, I show that this claim is false. I provide two examples in which a true belief is a priori justified but epistemically defective such that it does not constitute knowledge. Finally, I submit a novel analysis of a priori knowledge that avoids the Gettier problem. What is particularly important and distinctive about my analysis is that I neither need to make the justification condition so strong that only infallible justification is allowed, nor do I need to explicitly introduce a truth condition.","internal_url":"https://www.academia.edu/116970855/Gettier_and_the_A_Priori","translated_internal_url":"","created_at":"2024-04-02T01:53:29.764-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112953324,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112953324/thumbnails/1.jpg","file_name":"Gettier_and_the_a_priori_Academia.pdf","download_url":"https://www.academia.edu/attachments/112953324/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Gettier_and_the_A_Priori.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112953324/Gettier_and_the_a_priori_Academia-libre.pdf?1712048576=\u0026response-content-disposition=attachment%3B+filename%3DGettier_and_the_A_Priori.pdf\u0026Expires=1732440428\u0026Signature=gxZVlZUkPSzHhY0-dAG5IXJ4bMjF3fgOluyx66JodBtsJ5zu9WjtQFt8Hf4mJXmFiP38MLuxeiyXK9cqxXhF5lAUSLsp-AsEgsSPHzi9NYcAeCCFehhJ631jEjreilbYe127eAstyJH9rMYXGjJ~cfWqSFlKBbjJMy9D3b0zmkmIyjxC-4YWROwL8IeKfj-Zq0FVtsS-LxwjDw1c2co9wrKY7h8Jpub1K150CLQ5QrQPAjwGZxXtHtOrO9nWWjfnHSZrQX6rgOBHspAWskMq-BNsMyx4wUCsQLXMiih4Lc~fMSvxX7WB-Q0rF5P-jntmxkgLgpnorHs58g9K7XwhZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Gettier_and_the_A_Priori","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":112953324,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112953324/thumbnails/1.jpg","file_name":"Gettier_and_the_a_priori_Academia.pdf","download_url":"https://www.academia.edu/attachments/112953324/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Gettier_and_the_A_Priori.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112953324/Gettier_and_the_a_priori_Academia-libre.pdf?1712048576=\u0026response-content-disposition=attachment%3B+filename%3DGettier_and_the_A_Priori.pdf\u0026Expires=1732440428\u0026Signature=gxZVlZUkPSzHhY0-dAG5IXJ4bMjF3fgOluyx66JodBtsJ5zu9WjtQFt8Hf4mJXmFiP38MLuxeiyXK9cqxXhF5lAUSLsp-AsEgsSPHzi9NYcAeCCFehhJ631jEjreilbYe127eAstyJH9rMYXGjJ~cfWqSFlKBbjJMy9D3b0zmkmIyjxC-4YWROwL8IeKfj-Zq0FVtsS-LxwjDw1c2co9wrKY7h8Jpub1K150CLQ5QrQPAjwGZxXtHtOrO9nWWjfnHSZrQX6rgOBHspAWskMq-BNsMyx4wUCsQLXMiih4Lc~fMSvxX7WB-Q0rF5P-jntmxkgLgpnorHs58g9K7XwhZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":7673,"name":"Intuition","url":"https://www.academia.edu/Documents/in/Intuition"},{"id":9212,"name":"A Priori Knowledge","url":"https://www.academia.edu/Documents/in/A_Priori_Knowledge"},{"id":29710,"name":"Gettier Problem","url":"https://www.academia.edu/Documents/in/Gettier_Problem"},{"id":1015222,"name":"The Analysis of Knowledge","url":"https://www.academia.edu/Documents/in/The_Analysis_of_Knowledge"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116970632"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116970632/Introducing_Phenomenology_to_QBism_and_Vice_Versa_Phenomenological_Approaches_to_Quantum_Mechanics"><img alt="Research paper thumbnail of Introducing Phenomenology to QBism and Vice Versa: Phenomenological Approaches to Quantum Mechanics" class="work-thumbnail" src="https://attachments.academia-assets.com/112953147/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116970632/Introducing_Phenomenology_to_QBism_and_Vice_Versa_Phenomenological_Approaches_to_Quantum_Mechanics">Introducing Phenomenology to QBism and Vice Versa: Phenomenological Approaches to Quantum Mechanics</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the first volume that focuses specifically on phenomenological approaches to quantum mech...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the first volume that focuses specifically on phenomenological approaches to quantum mechanics. It is also the first volume focusing on the philosophical implications of QBism. This coincidence is not accidental. Phenomenology's rich potential for our understanding of quantum mechanics has long been overlooked by analytic philosophers and phenomenologists alike. The experience-first approach of phenomenology, its descriptive methodology, and Husserl’s critique of mathematization do not sit well with “mainstream” analytic philosophy of physics. But as this volume will demonstrate, it sits nicely with the basic tenets of QBism. Conversely, QBism constitutes the most consistent and best-developed interpretation of quantum mechanics that fully embraces the Bohrian idea that “the primitive concept of experience is fundamental to an understanding of science” (Fuchs et al. 2014, 749). However, since its inception in the early 2000s, QBism has struggled to connect with the philosophical community. Not only are the underlying intuitions shaping and dominating contemporary philosophy of quantum mechanics—namely, that a scientific theory must be purged of all subjective and operational notions such as “experience” or “measurement” and that, consequently, a successful approach to quantum mechanics must be formulated as a “quantum theory without observers”—at odds with QBism. It seems that sometimes the incommensurability already starts at the level of the basic conceptual framework which, in the case of mainstream analytic philosophy, is not very well suited to express some of QBism’s main tenets. Considering this situation, the main hypothesis of this volume is that phenomenology and QBism are natural bedfellows, and that both can profit from mutual exchange. In order to make this exchange as profitable as possible, the aim of this introductory chapter is to identify, clarify, and motivate some of the cornerstones of phenomenological approaches to quantum mechanics, to shed light on the main ideas and virtues of QBism, and to discuss points of contact and points of possible conflict between these two projects.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="18bab9abe5a164d22e97443ec0bbc47c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112953147,"asset_id":116970632,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112953147/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116970632"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116970632"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116970632; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116970632]").text(description); $(".js-view-count[data-work-id=116970632]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116970632; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116970632']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116970632, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "18bab9abe5a164d22e97443ec0bbc47c" } } $('.js-work-strip[data-work-id=116970632]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116970632,"title":"Introducing Phenomenology to QBism and Vice Versa: Phenomenological Approaches to Quantum Mechanics","translated_title":"","metadata":{"abstract":"This is the first volume that focuses specifically on phenomenological approaches to quantum mechanics. It is also the first volume focusing on the philosophical implications of QBism. This coincidence is not accidental. Phenomenology's rich potential for our understanding of quantum mechanics has long been overlooked by analytic philosophers and phenomenologists alike. The experience-first approach of phenomenology, its descriptive methodology, and Husserl’s critique of mathematization do not sit well with “mainstream” analytic philosophy of physics. But as this volume will demonstrate, it sits nicely with the basic tenets of QBism. Conversely, QBism constitutes the most consistent and best-developed interpretation of quantum mechanics that fully embraces the Bohrian idea that “the primitive concept of experience is fundamental to an understanding of science” (Fuchs et al. 2014, 749). However, since its inception in the early 2000s, QBism has struggled to connect with the philosophical community. Not only are the underlying intuitions shaping and dominating contemporary philosophy of quantum mechanics—namely, that a scientific theory must be purged of all subjective and operational notions such as “experience” or “measurement” and that, consequently, a successful approach to quantum mechanics must be formulated as a “quantum theory without observers”—at odds with QBism. It seems that sometimes the incommensurability already starts at the level of the basic conceptual framework which, in the case of mainstream analytic philosophy, is not very well suited to express some of QBism’s main tenets. Considering this situation, the main hypothesis of this volume is that phenomenology and QBism are natural bedfellows, and that both can profit from mutual exchange. In order to make this exchange as profitable as possible, the aim of this introductory chapter is to identify, clarify, and motivate some of the cornerstones of phenomenological approaches to quantum mechanics, to shed light on the main ideas and virtues of QBism, and to discuss points of contact and points of possible conflict between these two projects."},"translated_abstract":"This is the first volume that focuses specifically on phenomenological approaches to quantum mechanics. It is also the first volume focusing on the philosophical implications of QBism. This coincidence is not accidental. Phenomenology's rich potential for our understanding of quantum mechanics has long been overlooked by analytic philosophers and phenomenologists alike. The experience-first approach of phenomenology, its descriptive methodology, and Husserl’s critique of mathematization do not sit well with “mainstream” analytic philosophy of physics. But as this volume will demonstrate, it sits nicely with the basic tenets of QBism. Conversely, QBism constitutes the most consistent and best-developed interpretation of quantum mechanics that fully embraces the Bohrian idea that “the primitive concept of experience is fundamental to an understanding of science” (Fuchs et al. 2014, 749). However, since its inception in the early 2000s, QBism has struggled to connect with the philosophical community. Not only are the underlying intuitions shaping and dominating contemporary philosophy of quantum mechanics—namely, that a scientific theory must be purged of all subjective and operational notions such as “experience” or “measurement” and that, consequently, a successful approach to quantum mechanics must be formulated as a “quantum theory without observers”—at odds with QBism. It seems that sometimes the incommensurability already starts at the level of the basic conceptual framework which, in the case of mainstream analytic philosophy, is not very well suited to express some of QBism’s main tenets. Considering this situation, the main hypothesis of this volume is that phenomenology and QBism are natural bedfellows, and that both can profit from mutual exchange. In order to make this exchange as profitable as possible, the aim of this introductory chapter is to identify, clarify, and motivate some of the cornerstones of phenomenological approaches to quantum mechanics, to shed light on the main ideas and virtues of QBism, and to discuss points of contact and points of possible conflict between these two projects.","internal_url":"https://www.academia.edu/116970632/Introducing_Phenomenology_to_QBism_and_Vice_Versa_Phenomenological_Approaches_to_Quantum_Mechanics","translated_internal_url":"","created_at":"2024-04-02T01:45:24.444-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":41411886,"work_id":116970632,"tagging_user_id":10808546,"tagged_user_id":79395,"co_author_invite_id":null,"email":"h***e@uni-graz.at","affiliation":"Linköping University","display_order":1,"name":"Harald Wiltsche","title":"Introducing Phenomenology to QBism and Vice Versa: Phenomenological Approaches to Quantum Mechanics"}],"downloadable_attachments":[{"id":112953147,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112953147/thumbnails/1.jpg","file_name":"Introducing_Pheno_to_QBism_and_Vice_Versa_Academia.pdf","download_url":"https://www.academia.edu/attachments/112953147/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Introducing_Phenomenology_to_QBism_and_V.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112953147/Introducing_Pheno_to_QBism_and_Vice_Versa_Academia-libre.pdf?1712048598=\u0026response-content-disposition=attachment%3B+filename%3DIntroducing_Phenomenology_to_QBism_and_V.pdf\u0026Expires=1732440428\u0026Signature=B--5oH2nQIw8x8LQZf3eo2ybBPeSNseHEO4LzQ981xV6b6vX3DhJ5Lz~jPQcIfMizmc4Bt3DkSRhBryrEZde92hYbsXi9qVqat2snzW4tvY0~a2YIsnDJ5ciiKwaVMnJVeeQ0ffmVl2epr6NDgc001Hd44CX63mlBmr0c-bBdkE6ZAjkK0YHWnfzIQGc5Of9EiPhmDepKROXYsm354-yIKbsDeA7bwk~6ZEU10rOIh8urBsas3Gyf4nPUT9o-xExiBjPggepMoQUBnAZTbofX7RXmgL09DgAH56ieIV7cHZISqzt-PulQlD2AmRDEKGz9qiD4WHCYlg5jLPPEbEQUQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Introducing_Phenomenology_to_QBism_and_Vice_Versa_Phenomenological_Approaches_to_Quantum_Mechanics","translated_slug":"","page_count":46,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":112953147,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112953147/thumbnails/1.jpg","file_name":"Introducing_Pheno_to_QBism_and_Vice_Versa_Academia.pdf","download_url":"https://www.academia.edu/attachments/112953147/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Introducing_Phenomenology_to_QBism_and_V.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112953147/Introducing_Pheno_to_QBism_and_Vice_Versa_Academia-libre.pdf?1712048598=\u0026response-content-disposition=attachment%3B+filename%3DIntroducing_Phenomenology_to_QBism_and_V.pdf\u0026Expires=1732440428\u0026Signature=B--5oH2nQIw8x8LQZf3eo2ybBPeSNseHEO4LzQ981xV6b6vX3DhJ5Lz~jPQcIfMizmc4Bt3DkSRhBryrEZde92hYbsXi9qVqat2snzW4tvY0~a2YIsnDJ5ciiKwaVMnJVeeQ0ffmVl2epr6NDgc001Hd44CX63mlBmr0c-bBdkE6ZAjkK0YHWnfzIQGc5Of9EiPhmDepKROXYsm354-yIKbsDeA7bwk~6ZEU10rOIh8urBsas3Gyf4nPUT9o-xExiBjPggepMoQUBnAZTbofX7RXmgL09DgAH56ieIV7cHZISqzt-PulQlD2AmRDEKGz9qiD4WHCYlg5jLPPEbEQUQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":65543,"name":"Quantum Information Theory","url":"https://www.academia.edu/Documents/in/Quantum_Information_Theory"},{"id":3376754,"name":"Qbism","url":"https://www.academia.edu/Documents/in/Qbism"},{"id":3841237,"name":"Phenomenology of Physics","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Physics"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="102181149"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/102181149/The_Limits_of_Abstraction_Towards_a_Phenomenologically_Reformed_Understanding_of_Science"><img alt="Research paper thumbnail of The Limits of Abstraction: Towards a Phenomenologically Reformed Understanding of Science" class="work-thumbnail" src="https://attachments.academia-assets.com/102513374/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102181149/The_Limits_of_Abstraction_Towards_a_Phenomenologically_Reformed_Understanding_of_Science">The Limits of Abstraction: Towards a Phenomenologically Reformed Understanding of Science</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Husserl argued that psychology needs to establish an abstraction that is opposite to the abstract...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Husserl argued that psychology needs to establish an abstraction that is opposite to the abstraction successfully established in the natural sciences. While the natural sciences abstract away the psychological or subjective, psychology must abstract away the physical or worldly. However, Husserl and other phenomenologists such as Iso Kern have argued that there is a crucial systematic disanalogy between both abstractions. While the abstraction of the natural sciences can be performed completely, the abstraction of psychology cannot. In this context, Husserl argues that the psychological reduction leads to paradoxes. In this paper, I critically discuss whether it is true that the natural sciences can successfully abstract away the subjective. Or more precisely, I raise the question of whether they should.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4491dc116f4811e5afec50d54d634db9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102513374,"asset_id":102181149,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102513374/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102181149"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102181149"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102181149; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=102181149]").text(description); $(".js-view-count[data-work-id=102181149]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 102181149; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='102181149']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 102181149, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4491dc116f4811e5afec50d54d634db9" } } $('.js-work-strip[data-work-id=102181149]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":102181149,"title":"The Limits of Abstraction: Towards a Phenomenologically Reformed Understanding of Science","translated_title":"","metadata":{"abstract":"Husserl argued that psychology needs to establish an abstraction that is opposite to the abstraction successfully established in the natural sciences. While the natural sciences abstract away the psychological or subjective, psychology must abstract away the physical or worldly. However, Husserl and other phenomenologists such as Iso Kern have argued that there is a crucial systematic disanalogy between both abstractions. While the abstraction of the natural sciences can be performed completely, the abstraction of psychology cannot. In this context, Husserl argues that the psychological reduction leads to paradoxes. In this paper, I critically discuss whether it is true that the natural sciences can successfully abstract away the subjective. Or more precisely, I raise the question of whether they should."},"translated_abstract":"Husserl argued that psychology needs to establish an abstraction that is opposite to the abstraction successfully established in the natural sciences. While the natural sciences abstract away the psychological or subjective, psychology must abstract away the physical or worldly. However, Husserl and other phenomenologists such as Iso Kern have argued that there is a crucial systematic disanalogy between both abstractions. While the abstraction of the natural sciences can be performed completely, the abstraction of psychology cannot. In this context, Husserl argues that the psychological reduction leads to paradoxes. In this paper, I critically discuss whether it is true that the natural sciences can successfully abstract away the subjective. Or more precisely, I raise the question of whether they should.","internal_url":"https://www.academia.edu/102181149/The_Limits_of_Abstraction_Towards_a_Phenomenologically_Reformed_Understanding_of_Science","translated_internal_url":"","created_at":"2023-05-22T08:23:43.772-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":102513374,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102513374/thumbnails/1.jpg","file_name":"The_Limits_of_Abstraction.pdf","download_url":"https://www.academia.edu/attachments/102513374/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Limits_of_Abstraction_Towards_a_Phen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102513374/The_Limits_of_Abstraction-libre.pdf?1684771179=\u0026response-content-disposition=attachment%3B+filename%3DThe_Limits_of_Abstraction_Towards_a_Phen.pdf\u0026Expires=1732440428\u0026Signature=bqRzpHkJjCCixjGnSD9P1xXw6k0aH10eEg~wX5pBx~iIS2U2hxj9FK9iwmiquN9xPvUZOfNEIm7ZfAZy19kM8AWj2cRSaK3dH946jL5yzNzW7caqeEvf87L8ZXNJYi1A8KPSWY0LmX5Vr9ghQ49D5EgdtQ50atYlbllkYDaOxf2GAXJIbNNIlNCa5CbtsZ5i11k7y7bGOqmy2BFxUkGRTwjzv8Kj4PWUkMlSeiDTeOQNxLFu-XtS4Wz9DGVyrxUbQUirqmHT6xvogaVchTkXrmv~DSA5p7fGDtAEbVXTc2EqtQRcYzrC7JiOa27pTyuf9sNOt63AjOTbImjcNLXWBQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Limits_of_Abstraction_Towards_a_Phenomenologically_Reformed_Understanding_of_Science","translated_slug":"","page_count":33,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":102513374,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102513374/thumbnails/1.jpg","file_name":"The_Limits_of_Abstraction.pdf","download_url":"https://www.academia.edu/attachments/102513374/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Limits_of_Abstraction_Towards_a_Phen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102513374/The_Limits_of_Abstraction-libre.pdf?1684771179=\u0026response-content-disposition=attachment%3B+filename%3DThe_Limits_of_Abstraction_Towards_a_Phen.pdf\u0026Expires=1732440428\u0026Signature=bqRzpHkJjCCixjGnSD9P1xXw6k0aH10eEg~wX5pBx~iIS2U2hxj9FK9iwmiquN9xPvUZOfNEIm7ZfAZy19kM8AWj2cRSaK3dH946jL5yzNzW7caqeEvf87L8ZXNJYi1A8KPSWY0LmX5Vr9ghQ49D5EgdtQ50atYlbllkYDaOxf2GAXJIbNNIlNCa5CbtsZ5i11k7y7bGOqmy2BFxUkGRTwjzv8Kj4PWUkMlSeiDTeOQNxLFu-XtS4Wz9DGVyrxUbQUirqmHT6xvogaVchTkXrmv~DSA5p7fGDtAEbVXTc2EqtQRcYzrC7JiOa27pTyuf9sNOt63AjOTbImjcNLXWBQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"},{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":5046,"name":"Phenomenological Psychology","url":"https://www.academia.edu/Documents/in/Phenomenological_Psychology"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":20759,"name":"Abstraction","url":"https://www.academia.edu/Documents/in/Abstraction"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":130305,"name":"Transcendental Phenomenology","url":"https://www.academia.edu/Documents/in/Transcendental_Phenomenology"},{"id":3376754,"name":"Qbism","url":"https://www.academia.edu/Documents/in/Qbism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="102180567"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/102180567/Demystifying_Originary_Givenness"><img alt="Research paper thumbnail of Demystifying Originary Givenness" class="work-thumbnail" src="https://attachments.academia-assets.com/102512962/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102180567/Demystifying_Originary_Givenness">Demystifying Originary Givenness</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper aims at demystifying the doctrine of originary givenness. By the doctrine of originary...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper aims at demystifying the doctrine of originary givenness. By the doctrine of originary givenness I understand the Husserlian claims that (i) originary presentive experiences are a source of immediate justification, (ii) originary presentive experiences are our ultimate source of justification, and (iii) originary presentive experiences gain their justificatory force precisely from their phenomenal character of originary givenness. It is shown that these claims are immune to Sellars' objections. Clarifying why the doctrine of originary givenness avoids Sellars' objections will help us to better understand the relationship between experience and belief as well as the relationship between experiential justification and inferential justification.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="85942e66b892326872bc0c37f444223e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102512962,"asset_id":102180567,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102512962/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102180567"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102180567"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102180567; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=102180567]").text(description); $(".js-view-count[data-work-id=102180567]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 102180567; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='102180567']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 102180567, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "85942e66b892326872bc0c37f444223e" } } $('.js-work-strip[data-work-id=102180567]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":102180567,"title":"Demystifying Originary Givenness","translated_title":"","metadata":{"abstract":"This paper aims at demystifying the doctrine of originary givenness. By the doctrine of originary givenness I understand the Husserlian claims that (i) originary presentive experiences are a source of immediate justification, (ii) originary presentive experiences are our ultimate source of justification, and (iii) originary presentive experiences gain their justificatory force precisely from their phenomenal character of originary givenness. It is shown that these claims are immune to Sellars' objections. Clarifying why the doctrine of originary givenness avoids Sellars' objections will help us to better understand the relationship between experience and belief as well as the relationship between experiential justification and inferential justification."},"translated_abstract":"This paper aims at demystifying the doctrine of originary givenness. By the doctrine of originary givenness I understand the Husserlian claims that (i) originary presentive experiences are a source of immediate justification, (ii) originary presentive experiences are our ultimate source of justification, and (iii) originary presentive experiences gain their justificatory force precisely from their phenomenal character of originary givenness. It is shown that these claims are immune to Sellars' objections. Clarifying why the doctrine of originary givenness avoids Sellars' objections will help us to better understand the relationship between experience and belief as well as the relationship between experiential justification and inferential justification.","internal_url":"https://www.academia.edu/102180567/Demystifying_Originary_Givenness","translated_internal_url":"","created_at":"2023-05-22T08:08:11.377-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":102512962,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102512962/thumbnails/1.jpg","file_name":"Demystifying_Originary_Givenness.pdf","download_url":"https://www.academia.edu/attachments/102512962/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Demystifying_Originary_Givenness.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102512962/Demystifying_Originary_Givenness-libre.pdf?1684777014=\u0026response-content-disposition=attachment%3B+filename%3DDemystifying_Originary_Givenness.pdf\u0026Expires=1732440428\u0026Signature=TkqtXps6YDAhSWMmgdPiPEJYX75Qr8rH0WtXaraG~MapOIa31Nh4amjNPcEMrfChbWJV3WRE1jf7gzV~~49Zpgi5qeBUZBuSSqxtjYoJD49t7bWsYqGLZng0pORBVu31O13UHstnyno3ReMd2xNm7N47062bnjFIIY7dwdJL6Yrd8NCuP6o1qNYEwOMnx5FP-3MxP-X9HtOYLX~lPqmIMQ5KhFqJs7DSfJwsfJDW2eW6XStwsyMC1w0YEJh7Gfo3ORurTiFjMj1BFxob~K3H2Zh1hsVt0U9NKQ~1ClUGBj82ue9Bp5xTQDEiFrlXvydQfl~x0TyRu~u2vMsEF-bMSw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Demystifying_Originary_Givenness","translated_slug":"","page_count":16,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":102512962,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102512962/thumbnails/1.jpg","file_name":"Demystifying_Originary_Givenness.pdf","download_url":"https://www.academia.edu/attachments/102512962/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Demystifying_Originary_Givenness.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102512962/Demystifying_Originary_Givenness-libre.pdf?1684777014=\u0026response-content-disposition=attachment%3B+filename%3DDemystifying_Originary_Givenness.pdf\u0026Expires=1732440428\u0026Signature=TkqtXps6YDAhSWMmgdPiPEJYX75Qr8rH0WtXaraG~MapOIa31Nh4amjNPcEMrfChbWJV3WRE1jf7gzV~~49Zpgi5qeBUZBuSSqxtjYoJD49t7bWsYqGLZng0pORBVu31O13UHstnyno3ReMd2xNm7N47062bnjFIIY7dwdJL6Yrd8NCuP6o1qNYEwOMnx5FP-3MxP-X9HtOYLX~lPqmIMQ5KhFqJs7DSfJwsfJDW2eW6XStwsyMC1w0YEJh7Gfo3ORurTiFjMj1BFxob~K3H2Zh1hsVt0U9NKQ~1ClUGBj82ue9Bp5xTQDEiFrlXvydQfl~x0TyRu~u2vMsEF-bMSw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":12354,"name":"Epistemic Justification","url":"https://www.academia.edu/Documents/in/Epistemic_Justification"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":60193,"name":"Experience","url":"https://www.academia.edu/Documents/in/Experience"},{"id":68100,"name":"Wilfrid Sellars","url":"https://www.academia.edu/Documents/in/Wilfrid_Sellars"},{"id":145269,"name":"Myth of the Given","url":"https://www.academia.edu/Documents/in/Myth_of_the_Given"},{"id":391143,"name":"Givenness","url":"https://www.academia.edu/Documents/in/Givenness"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75818246"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75818246/Introduction_The_Justificatory_Force_of_Experiences"><img alt="Research paper thumbnail of Introduction: The Justificatory Force of Experiences" class="work-thumbnail" src="https://attachments.academia-assets.com/83437719/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75818246/Introduction_The_Justificatory_Force_of_Experiences">Introduction: The Justificatory Force of Experiences</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9837672c6e888775b6a11d4f012d89e6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83437719,"asset_id":75818246,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83437719/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75818246"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75818246"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75818246; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75818246]").text(description); $(".js-view-count[data-work-id=75818246]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75818246; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75818246']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75818246, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9837672c6e888775b6a11d4f012d89e6" } } $('.js-work-strip[data-work-id=75818246]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75818246,"title":"Introduction: The Justificatory Force of Experiences","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/75818246/Introduction_The_Justificatory_Force_of_Experiences","translated_internal_url":"","created_at":"2022-04-08T06:31:21.771-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":83437719,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83437719/thumbnails/1.jpg","file_name":"Introduction_The_Justificatory_Force_of_Experiences.pdf","download_url":"https://www.academia.edu/attachments/83437719/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Introduction_The_Justificatory_Force_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83437719/Introduction_The_Justificatory_Force_of_Experiences-libre.pdf?1649425427=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_The_Justificatory_Force_of.pdf\u0026Expires=1732440429\u0026Signature=Z47wptFrnQfbD~f4Nob18XORxb8Um1BQnk2~sbERr41ryhxoaR~Z38PSnTMGSLnC4P-J-pygw~ahI5sKhpPvQ1xcm9zy5IDhp184VwBpM4-Fcyitq8IfAoaOqcsWqVnc9NhNto7J~kuL~rXDOv7iRQiDHG4rogHSo-4QZ5am6UvmX2ODXqL8Q16kl1~7brNveS7hCoywqmE30~QnHD09sWANWII2O3JRvJYYUDZijDlwf94AqgsO2lX3qdDfQP4LWGhY~1jF78WCLCIANIRAX~fcOwBEPfu4Gxp~O1k75UcZIS3PRiJpis-5kdr245S2SO8MdN0OjG4YtY-XuSsT4w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Introduction_The_Justificatory_Force_of_Experiences","translated_slug":"","page_count":12,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":83437719,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83437719/thumbnails/1.jpg","file_name":"Introduction_The_Justificatory_Force_of_Experiences.pdf","download_url":"https://www.academia.edu/attachments/83437719/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Introduction_The_Justificatory_Force_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83437719/Introduction_The_Justificatory_Force_of_Experiences-libre.pdf?1649425427=\u0026response-content-disposition=attachment%3B+filename%3DIntroduction_The_Justificatory_Force_of.pdf\u0026Expires=1732440429\u0026Signature=Z47wptFrnQfbD~f4Nob18XORxb8Um1BQnk2~sbERr41ryhxoaR~Z38PSnTMGSLnC4P-J-pygw~ahI5sKhpPvQ1xcm9zy5IDhp184VwBpM4-Fcyitq8IfAoaOqcsWqVnc9NhNto7J~kuL~rXDOv7iRQiDHG4rogHSo-4QZ5am6UvmX2ODXqL8Q16kl1~7brNveS7hCoywqmE30~QnHD09sWANWII2O3JRvJYYUDZijDlwf94AqgsO2lX3qdDfQP4LWGhY~1jF78WCLCIANIRAX~fcOwBEPfu4Gxp~O1k75UcZIS3PRiJpis-5kdr245S2SO8MdN0OjG4YtY-XuSsT4w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":2509,"name":"Philosophy Of Mathematics","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Mathematics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":7673,"name":"Intuition","url":"https://www.academia.edu/Documents/in/Intuition"},{"id":12354,"name":"Epistemic Justification","url":"https://www.academia.edu/Documents/in/Epistemic_Justification"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":23404,"name":"Internalism/Externalism","url":"https://www.academia.edu/Documents/in/Internalism_Externalism"},{"id":29589,"name":"Phenomenology Of Intuition","url":"https://www.academia.edu/Documents/in/Phenomenology_Of_Intuition"},{"id":33064,"name":"Mathematical intuition","url":"https://www.academia.edu/Documents/in/Mathematical_intuition"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":323936,"name":"Phenomenology of Perception","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Perception"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75806958"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75806958/TOC_The_Justificatory_Force_of_Experiences"><img alt="Research paper thumbnail of TOC: The Justificatory Force of Experiences" class="work-thumbnail" src="https://attachments.academia-assets.com/83431097/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75806958/TOC_The_Justificatory_Force_of_Experiences">TOC: The Justificatory Force of Experiences</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8c07e08919f38a4f62c768f0982fa080" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83431097,"asset_id":75806958,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83431097/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75806958"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75806958"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75806958; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75806958]").text(description); $(".js-view-count[data-work-id=75806958]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75806958; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75806958']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75806958, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8c07e08919f38a4f62c768f0982fa080" } } $('.js-work-strip[data-work-id=75806958]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75806958,"title":"TOC: The Justificatory Force of Experiences","translated_title":"","metadata":{"grobid_abstract":"The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use.","grobid_abstract_attachment_id":83431097},"translated_abstract":null,"internal_url":"https://www.academia.edu/75806958/TOC_The_Justificatory_Force_of_Experiences","translated_internal_url":"","created_at":"2022-04-08T04:13:10.943-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":83431097,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83431097/thumbnails/1.jpg","file_name":"TOC_The_Justificatory_Force_of_Experiences.pdf","download_url":"https://www.academia.edu/attachments/83431097/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TOC_The_Justificatory_Force_of_Experienc.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83431097/TOC_The_Justificatory_Force_of_Experiences-libre.pdf?1649417069=\u0026response-content-disposition=attachment%3B+filename%3DTOC_The_Justificatory_Force_of_Experienc.pdf\u0026Expires=1732440429\u0026Signature=OPTfehza-q6PQ6GuxjBjrDO4OcvxV~eCXN7EeNV9-p0gq2m-quJa7FVuTilb2kKV8UKWB0ZO4mWHmUtmoHPQ7X5Gi5URq-VxPN39epEFXjoMCpn6-XdW4XDPWhll8D-w2jbB~-3Y7uds7CHw7gTXb3IakJ8vUVGMP0jGtZmPg1qXDxByVsiJtz3qoOpaCq16OdGxItEA1RW3PapwtpRW3BF4CBImTBHvw-eTMUBqZPf~IqvHddWBjauQbhsp3vyGVMivL2WP0hAtxCNqtzTuBkVdKzEWAqK8CrbU-RX8AUtKEO9GQDh5oqtHAtJw1Ll3fpWbNMnwiDIfqDPOTqduTQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"TOC_The_Justificatory_Force_of_Experiences","translated_slug":"","page_count":8,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":83431097,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83431097/thumbnails/1.jpg","file_name":"TOC_The_Justificatory_Force_of_Experiences.pdf","download_url":"https://www.academia.edu/attachments/83431097/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"TOC_The_Justificatory_Force_of_Experienc.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83431097/TOC_The_Justificatory_Force_of_Experiences-libre.pdf?1649417069=\u0026response-content-disposition=attachment%3B+filename%3DTOC_The_Justificatory_Force_of_Experienc.pdf\u0026Expires=1732440429\u0026Signature=OPTfehza-q6PQ6GuxjBjrDO4OcvxV~eCXN7EeNV9-p0gq2m-quJa7FVuTilb2kKV8UKWB0ZO4mWHmUtmoHPQ7X5Gi5URq-VxPN39epEFXjoMCpn6-XdW4XDPWhll8D-w2jbB~-3Y7uds7CHw7gTXb3IakJ8vUVGMP0jGtZmPg1qXDxByVsiJtz3qoOpaCq16OdGxItEA1RW3PapwtpRW3BF4CBImTBHvw-eTMUBqZPf~IqvHddWBjauQbhsp3vyGVMivL2WP0hAtxCNqtzTuBkVdKzEWAqK8CrbU-RX8AUtKEO9GQDh5oqtHAtJw1Ll3fpWbNMnwiDIfqDPOTqduTQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":7673,"name":"Intuition","url":"https://www.academia.edu/Documents/in/Intuition"},{"id":12354,"name":"Epistemic Justification","url":"https://www.academia.edu/Documents/in/Epistemic_Justification"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":23404,"name":"Internalism/Externalism","url":"https://www.academia.edu/Documents/in/Internalism_Externalism"},{"id":29589,"name":"Phenomenology Of Intuition","url":"https://www.academia.edu/Documents/in/Phenomenology_Of_Intuition"},{"id":33064,"name":"Mathematical intuition","url":"https://www.academia.edu/Documents/in/Mathematical_intuition"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":44431,"name":"Perceptual Learning","url":"https://www.academia.edu/Documents/in/Perceptual_Learning"},{"id":130305,"name":"Transcendental Phenomenology","url":"https://www.academia.edu/Documents/in/Transcendental_Phenomenology"},{"id":141211,"name":"Hermann Weyl","url":"https://www.academia.edu/Documents/in/Hermann_Weyl"},{"id":145620,"name":"Blindsight","url":"https://www.academia.edu/Documents/in/Blindsight"},{"id":323936,"name":"Phenomenology of Perception","url":"https://www.academia.edu/Documents/in/Phenomenology_of_Perception"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"},{"id":3376754,"name":"Qbism","url":"https://www.academia.edu/Documents/in/Qbism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="72461595"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/72461595/Intuitional_Learning"><img alt="Research paper thumbnail of Intuitional Learning" class="work-thumbnail" src="https://attachments.academia-assets.com/81377874/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/72461595/Intuitional_Learning">Intuitional Learning</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Recently, perceptual learning has become a focus of philosophical investigations. This is because...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Recently, perceptual learning has become a focus of philosophical investigations. This is because the phenomenon of perceptual learning sheds light on the nature of perception. It tells us that the physical objects that are perceived are not the sole causes of perceptual states, it reveals that previous experiences shape the way we perceive, and it brings into focus an experience’s phenomenal character. Hence, there is no doubt that perceptual learning has crucial implications for philosophy of mind. Only very recently, however, have researchers begun to investigate whether we can draw genuinely epistemological lessons from perceptual learning. In the first section, we shall see that such epistemological lessons do indeed exist. The rest of the paper is devoted to showing that there are analogous cases of intuitional learning. By discussing simple examples, it is argued that such cases of intuitional learning suggest that intuitions are sui generis mental states, namely experiences that have a distinctive phenomenal character, and that it is this distinctive phenomenal character that makes intuitions a source of immediate justification.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="570b9fa3f7ca185eac895b325c562af0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":81377874,"asset_id":72461595,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/81377874/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="72461595"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="72461595"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72461595; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72461595]").text(description); $(".js-view-count[data-work-id=72461595]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72461595; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='72461595']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 72461595, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "570b9fa3f7ca185eac895b325c562af0" } } $('.js-work-strip[data-work-id=72461595]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":72461595,"title":"Intuitional Learning","translated_title":"","metadata":{"abstract":"Recently, perceptual learning has become a focus of philosophical investigations. This is because the phenomenon of perceptual learning sheds light on the nature of perception. It tells us that the physical objects that are perceived are not the sole causes of perceptual states, it reveals that previous experiences shape the way we perceive, and it brings into focus an experience’s phenomenal character. Hence, there is no doubt that perceptual learning has crucial implications for philosophy of mind. Only very recently, however, have researchers begun to investigate whether we can draw genuinely epistemological lessons from perceptual learning. In the first section, we shall see that such epistemological lessons do indeed exist. The rest of the paper is devoted to showing that there are analogous cases of intuitional learning. By discussing simple examples, it is argued that such cases of intuitional learning suggest that intuitions are sui generis mental states, namely experiences that have a distinctive phenomenal character, and that it is this distinctive phenomenal character that makes intuitions a source of immediate justification."},"translated_abstract":"Recently, perceptual learning has become a focus of philosophical investigations. This is because the phenomenon of perceptual learning sheds light on the nature of perception. It tells us that the physical objects that are perceived are not the sole causes of perceptual states, it reveals that previous experiences shape the way we perceive, and it brings into focus an experience’s phenomenal character. Hence, there is no doubt that perceptual learning has crucial implications for philosophy of mind. Only very recently, however, have researchers begun to investigate whether we can draw genuinely epistemological lessons from perceptual learning. In the first section, we shall see that such epistemological lessons do indeed exist. The rest of the paper is devoted to showing that there are analogous cases of intuitional learning. By discussing simple examples, it is argued that such cases of intuitional learning suggest that intuitions are sui generis mental states, namely experiences that have a distinctive phenomenal character, and that it is this distinctive phenomenal character that makes intuitions a source of immediate justification.","internal_url":"https://www.academia.edu/72461595/Intuitional_Learning","translated_internal_url":"","created_at":"2022-02-25T04:25:57.122-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":81377874,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/81377874/thumbnails/1.jpg","file_name":"Intuitional_Learning_penultimate.pdf","download_url":"https://www.academia.edu/attachments/81377874/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Intuitional_Learning.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/81377874/Intuitional_Learning_penultimate-libre.pdf?1645794157=\u0026response-content-disposition=attachment%3B+filename%3DIntuitional_Learning.pdf\u0026Expires=1732440429\u0026Signature=RfEqHOp0q178K-IPJgmXsUpBlrdJ1S3RE~SjgfR8DFectwBE~d8fQfX1COBBge~cEbJS3WTrG-W3GaQ4XluxhA8oQMgqd49IKIKkfnH85ZE943Gew9bF38rUcuaIkREY1IbqhSVfJcrLdz1ihwhg8jGUXr~U1MyiQDngEv9Saow6kXpqawSdc3-Gkc8zTV4mkdjcCYiWR-YcmWIilCGKe6P5Mq5osOF1aBTZjjhMSBvbbWDohSlyK0qVMdia8r80UEmxeYrOL6gOa1XzEShme~udIU~dgmESki8kI4GIJFZB2rXwyq8pDD1kN5U43dSsnv6-MRjuIAKFmnaolernWQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Intuitional_Learning","translated_slug":"","page_count":30,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":81377874,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/81377874/thumbnails/1.jpg","file_name":"Intuitional_Learning_penultimate.pdf","download_url":"https://www.academia.edu/attachments/81377874/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Intuitional_Learning.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/81377874/Intuitional_Learning_penultimate-libre.pdf?1645794157=\u0026response-content-disposition=attachment%3B+filename%3DIntuitional_Learning.pdf\u0026Expires=1732440429\u0026Signature=RfEqHOp0q178K-IPJgmXsUpBlrdJ1S3RE~SjgfR8DFectwBE~d8fQfX1COBBge~cEbJS3WTrG-W3GaQ4XluxhA8oQMgqd49IKIKkfnH85ZE943Gew9bF38rUcuaIkREY1IbqhSVfJcrLdz1ihwhg8jGUXr~U1MyiQDngEv9Saow6kXpqawSdc3-Gkc8zTV4mkdjcCYiWR-YcmWIilCGKe6P5Mq5osOF1aBTZjjhMSBvbbWDohSlyK0qVMdia8r80UEmxeYrOL6gOa1XzEShme~udIU~dgmESki8kI4GIJFZB2rXwyq8pDD1kN5U43dSsnv6-MRjuIAKFmnaolernWQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":7673,"name":"Intuition","url":"https://www.academia.edu/Documents/in/Intuition"},{"id":29589,"name":"Phenomenology Of Intuition","url":"https://www.academia.edu/Documents/in/Phenomenology_Of_Intuition"},{"id":44431,"name":"Perceptual Learning","url":"https://www.academia.edu/Documents/in/Perceptual_Learning"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="72256062"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/72256062/How_to_Supplement_Mentalist_Evidentialism_What_Are_the_Fundamental_Epistemological_Principles"><img alt="Research paper thumbnail of How to Supplement Mentalist Evidentialism: What Are the Fundamental Epistemological Principles" class="work-thumbnail" src="https://attachments.academia-assets.com/81255951/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/72256062/How_to_Supplement_Mentalist_Evidentialism_What_Are_the_Fundamental_Epistemological_Principles">How to Supplement Mentalist Evidentialism: What Are the Fundamental Epistemological Principles</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Evidentialism and mentalism enjoy much popularity. In fact, mentalist evidentialism is often cons...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Evidentialism and mentalism enjoy much popularity. In fact, mentalist evidentialism is often considered the most plausible internalist approach towards epistemic justification. However, mentalist evidentialism does not amount to a comprehensive theory of epistemic justification. In their attempt to complete their epistemological system and to answer the question of why experiences are justifiers, Conee and Feldman supplement mentalist evidentialism with explanationism. They take principles of best explanation to be the fundamental epistemic principles. In this paper, I show that explanationist mentalist evidentialism is plagued by severe shortcomings. What is more, I argue for an alternative in the spirit of Conee and Feldman's internalism that avoids the problems of explanationism, offering a straightforward commonsense account of epistemic justification. The fundamental epistemological principles are phenomenological principles.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="85216d3a3f6809ac1db92dcca9b20d6a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":81255951,"asset_id":72256062,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/81255951/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="72256062"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="72256062"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72256062; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72256062]").text(description); $(".js-view-count[data-work-id=72256062]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72256062; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='72256062']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 72256062, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "85216d3a3f6809ac1db92dcca9b20d6a" } } $('.js-work-strip[data-work-id=72256062]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":72256062,"title":"How to Supplement Mentalist Evidentialism: What Are the Fundamental Epistemological Principles","translated_title":"","metadata":{"doi":"10.1111/theo.12394","abstract":"Evidentialism and mentalism enjoy much popularity. In fact, mentalist evidentialism is often considered the most plausible internalist approach towards epistemic justification. However, mentalist evidentialism does not amount to a comprehensive theory of epistemic justification. In their attempt to complete their epistemological system and to answer the question of why experiences are justifiers, Conee and Feldman supplement mentalist evidentialism with explanationism. They take principles of best explanation to be the fundamental epistemic principles. In this paper, I show that explanationist mentalist evidentialism is plagued by severe shortcomings. What is more, I argue for an alternative in the spirit of Conee and Feldman's internalism that avoids the problems of explanationism, offering a straightforward commonsense account of epistemic justification. The fundamental epistemological principles are phenomenological principles."},"translated_abstract":"Evidentialism and mentalism enjoy much popularity. In fact, mentalist evidentialism is often considered the most plausible internalist approach towards epistemic justification. However, mentalist evidentialism does not amount to a comprehensive theory of epistemic justification. In their attempt to complete their epistemological system and to answer the question of why experiences are justifiers, Conee and Feldman supplement mentalist evidentialism with explanationism. They take principles of best explanation to be the fundamental epistemic principles. In this paper, I show that explanationist mentalist evidentialism is plagued by severe shortcomings. What is more, I argue for an alternative in the spirit of Conee and Feldman's internalism that avoids the problems of explanationism, offering a straightforward commonsense account of epistemic justification. The fundamental epistemological principles are phenomenological principles.","internal_url":"https://www.academia.edu/72256062/How_to_Supplement_Mentalist_Evidentialism_What_Are_the_Fundamental_Epistemological_Principles","translated_internal_url":"","created_at":"2022-02-22T14:02:11.727-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":81255951,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/81255951/thumbnails/1.jpg","file_name":"Mentalist_Evidentialism_penultimate.pdf","download_url":"https://www.academia.edu/attachments/81255951/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"How_to_Supplement_Mentalist_Evidentialis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/81255951/Mentalist_Evidentialism_penultimate-libre.pdf?1645568436=\u0026response-content-disposition=attachment%3B+filename%3DHow_to_Supplement_Mentalist_Evidentialis.pdf\u0026Expires=1732440429\u0026Signature=YbUO7I9bfmT6t3hrDghEDwRoJbHRQoehRi7AGmtJZRZScWCITGLmrH9Hx07Cp6oscG6~c-3~URbAxgWiQo7ts9btev~wPH8MgNthgoYbP6b6NRSGiHubvErCDQgAkvXwjWiUzn0nu6Gv6Z4-dpu12hC0yFvYa2rv5Ki6fyUySJjA1fPiQZIzqA0BeLY0wyVv7Wi5BpFp6F7X9YQ2~sROcc3K0xzm4G-PN7hrk96JERjqLfK~qqef6qrbg7zDO2zIA4bKJzAgGABdPhcOnmQpEvKRKtkrrFi9QZto~pH2R2o3T~Z2iZgKuF1NsqLfXIGHW8sEHgr2-5oQ-2Mj2dji~g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"How_to_Supplement_Mentalist_Evidentialism_What_Are_the_Fundamental_Epistemological_Principles","translated_slug":"","page_count":43,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":81255951,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/81255951/thumbnails/1.jpg","file_name":"Mentalist_Evidentialism_penultimate.pdf","download_url":"https://www.academia.edu/attachments/81255951/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"How_to_Supplement_Mentalist_Evidentialis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/81255951/Mentalist_Evidentialism_penultimate-libre.pdf?1645568436=\u0026response-content-disposition=attachment%3B+filename%3DHow_to_Supplement_Mentalist_Evidentialis.pdf\u0026Expires=1732440429\u0026Signature=YbUO7I9bfmT6t3hrDghEDwRoJbHRQoehRi7AGmtJZRZScWCITGLmrH9Hx07Cp6oscG6~c-3~URbAxgWiQo7ts9btev~wPH8MgNthgoYbP6b6NRSGiHubvErCDQgAkvXwjWiUzn0nu6Gv6Z4-dpu12hC0yFvYa2rv5Ki6fyUySJjA1fPiQZIzqA0BeLY0wyVv7Wi5BpFp6F7X9YQ2~sROcc3K0xzm4G-PN7hrk96JERjqLfK~qqef6qrbg7zDO2zIA4bKJzAgGABdPhcOnmQpEvKRKtkrrFi9QZto~pH2R2o3T~Z2iZgKuF1NsqLfXIGHW8sEHgr2-5oQ-2Mj2dji~g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":23404,"name":"Internalism/Externalism","url":"https://www.academia.edu/Documents/in/Internalism_Externalism"},{"id":285970,"name":"Mentalism","url":"https://www.academia.edu/Documents/in/Mentalism"},{"id":384357,"name":"Evidentialism","url":"https://www.academia.edu/Documents/in/Evidentialism"},{"id":1923517,"name":"Explanationism","url":"https://www.academia.edu/Documents/in/Explanationism"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45011353"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45011353/Evaluative_Experiences_The_Epistemological_Significance_of_Moral_Phenomenology"><img alt="Research paper thumbnail of Evaluative Experiences: The Epistemological Significance of Moral Phenomenology" class="work-thumbnail" src="https://attachments.academia-assets.com/65557065/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45011353/Evaluative_Experiences_The_Epistemological_Significance_of_Moral_Phenomenology">Evaluative Experiences: The Epistemological Significance of Moral Phenomenology</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Recently, a number of phenomenological approaches to experiential justification emerged according...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Recently, a number of phenomenological approaches to experiential justification emerged according to which an experience's justificatory force is grounded in the experience's distinctive phenomenology. The basic idea is that certain experiences exhibit a presentive phenomenology and that they are a source of immediate justification precisely by virtue of their presentive phenomenology. Such phenomenological approaches usually focus on perceptual experiences and mathematical intuitions. In this paper, I aim at a phenomenological approach to ethical experiences. I shall show that we need to make a distinction between evaluative experiences directed at concrete cases and ethical intuitions directed at general principles. The focus will be on evaluative experiences. I argue that evaluative experiences constitute a sui generis type of experience that gain their justificatory force by virtue of their presentive evaluative phenomenology. In section 1, I introduce and motivate the phenomenological idea that certain experiences exhibit a justification-conferring phenomenology. In section 4, I apply this idea to morally evaluative experiences. In section 5, I suggest that certain epistemic intuitions should be considered epistemically evaluative experiences and I outline a strong parallelism between ethics and epistemology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="717c40e3a5b9c52c35a856bfeb221471" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65557065,"asset_id":45011353,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65557065/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45011353"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45011353"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45011353; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45011353]").text(description); $(".js-view-count[data-work-id=45011353]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45011353; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45011353']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45011353, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "717c40e3a5b9c52c35a856bfeb221471" } } $('.js-work-strip[data-work-id=45011353]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45011353,"title":"Evaluative Experiences: The Epistemological Significance of Moral Phenomenology","translated_title":"","metadata":{"doi":"10.1007/s11229-021-03044-4","abstract":"Recently, a number of phenomenological approaches to experiential justification emerged according to which an experience's justificatory force is grounded in the experience's distinctive phenomenology. The basic idea is that certain experiences exhibit a presentive phenomenology and that they are a source of immediate justification precisely by virtue of their presentive phenomenology. Such phenomenological approaches usually focus on perceptual experiences and mathematical intuitions. In this paper, I aim at a phenomenological approach to ethical experiences. I shall show that we need to make a distinction between evaluative experiences directed at concrete cases and ethical intuitions directed at general principles. The focus will be on evaluative experiences. I argue that evaluative experiences constitute a sui generis type of experience that gain their justificatory force by virtue of their presentive evaluative phenomenology. In section 1, I introduce and motivate the phenomenological idea that certain experiences exhibit a justification-conferring phenomenology. In section 4, I apply this idea to morally evaluative experiences. In section 5, I suggest that certain epistemic intuitions should be considered epistemically evaluative experiences and I outline a strong parallelism between ethics and epistemology."},"translated_abstract":"Recently, a number of phenomenological approaches to experiential justification emerged according to which an experience's justificatory force is grounded in the experience's distinctive phenomenology. The basic idea is that certain experiences exhibit a presentive phenomenology and that they are a source of immediate justification precisely by virtue of their presentive phenomenology. Such phenomenological approaches usually focus on perceptual experiences and mathematical intuitions. In this paper, I aim at a phenomenological approach to ethical experiences. I shall show that we need to make a distinction between evaluative experiences directed at concrete cases and ethical intuitions directed at general principles. The focus will be on evaluative experiences. I argue that evaluative experiences constitute a sui generis type of experience that gain their justificatory force by virtue of their presentive evaluative phenomenology. In section 1, I introduce and motivate the phenomenological idea that certain experiences exhibit a justification-conferring phenomenology. In section 4, I apply this idea to morally evaluative experiences. In section 5, I suggest that certain epistemic intuitions should be considered epistemically evaluative experiences and I outline a strong parallelism between ethics and epistemology.","internal_url":"https://www.academia.edu/45011353/Evaluative_Experiences_The_Epistemological_Significance_of_Moral_Phenomenology","translated_internal_url":"","created_at":"2021-01-30T04:57:38.822-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":65557065,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65557065/thumbnails/1.jpg","file_name":"finalized_evaluative_experiences.pdf","download_url":"https://www.academia.edu/attachments/65557065/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Evaluative_Experiences_The_Epistemologic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65557065/finalized_evaluative_experiences-libre.pdf?1612011906=\u0026response-content-disposition=attachment%3B+filename%3DEvaluative_Experiences_The_Epistemologic.pdf\u0026Expires=1732440429\u0026Signature=cP4r1e-zZ--j0o58hDDqel9STkMjeLpR-5~csCcxHRPcjbYFJ8W5moNZG-xwJ0gkP6TQED1L6vL32rJEjCTjXLHWeo1YaDeNipPnymG5xLUQEU1w4WvHet~uW1wjzD8VOqtN57dJH9I5WvHvU-pSsmwLkwYLCWxy1yCspul3Ke3tWyy~q0Glh-ERXB9bxFVVNxooqllc4ZrvBCDJUoGmI4I5~bc0EdP1iKZRVHrD6~tLHwHjsFEHc~N7-xrfD2z5wcVM0DhJWU-fUyWD9a6tlSVJ6a6mauv75TAvWJCubZe9QHLbZTvznezmi5jCqt29t80FG863Ql4rt4stejCGhw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Evaluative_Experiences_The_Epistemological_Significance_of_Moral_Phenomenology","translated_slug":"","page_count":28,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":65557065,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65557065/thumbnails/1.jpg","file_name":"finalized_evaluative_experiences.pdf","download_url":"https://www.academia.edu/attachments/65557065/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Evaluative_Experiences_The_Epistemologic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65557065/finalized_evaluative_experiences-libre.pdf?1612011906=\u0026response-content-disposition=attachment%3B+filename%3DEvaluative_Experiences_The_Epistemologic.pdf\u0026Expires=1732440429\u0026Signature=cP4r1e-zZ--j0o58hDDqel9STkMjeLpR-5~csCcxHRPcjbYFJ8W5moNZG-xwJ0gkP6TQED1L6vL32rJEjCTjXLHWeo1YaDeNipPnymG5xLUQEU1w4WvHet~uW1wjzD8VOqtN57dJH9I5WvHvU-pSsmwLkwYLCWxy1yCspul3Ke3tWyy~q0Glh-ERXB9bxFVVNxooqllc4ZrvBCDJUoGmI4I5~bc0EdP1iKZRVHrD6~tLHwHjsFEHc~N7-xrfD2z5wcVM0DhJWU-fUyWD9a6tlSVJ6a6mauv75TAvWJCubZe9QHLbZTvznezmi5jCqt29t80FG863Ql4rt4stejCGhw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":905,"name":"Meta-Ethics","url":"https://www.academia.edu/Documents/in/Meta-Ethics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":21281,"name":"Moral emotions","url":"https://www.academia.edu/Documents/in/Moral_emotions"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":67474,"name":"Moral perception","url":"https://www.academia.edu/Documents/in/Moral_perception"},{"id":145269,"name":"Myth of the Given","url":"https://www.academia.edu/Documents/in/Myth_of_the_Given"},{"id":1309450,"name":"Epistemic Intuitions","url":"https://www.academia.edu/Documents/in/Epistemic_Intuitions"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44668019"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44668019/Husserl_the_mathematization_of_nature_and_the_informational_reconstruction_of_quantum_theory"><img alt="Research paper thumbnail of Husserl, the mathematization of nature, and the informational reconstruction of quantum theory" class="work-thumbnail" src="https://attachments.academia-assets.com/65140972/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44668019/Husserl_the_mathematization_of_nature_and_the_informational_reconstruction_of_quantum_theory">Husserl, the mathematization of nature, and the informational reconstruction of quantum theory</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">As is well known, the late Husserl warned against the dangers of reifying and objec-tifying the m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As is well known, the late Husserl warned against the dangers of reifying and objec-tifying the mathematical models that operate at the heart of our physical theories. Although Husserl's worries were mainly directed at Galilean physics, the first aim of our paper is to show that many of his critical arguments are no less relevant today. By addressing the formalism and current interpretations of quantum theory, we illustrate how topics surrounding the mathematization of nature come to the fore naturally. Our second aim is to consider the program of reconstructing quantum theory, a program that currently enjoys popularity in the field of quantum foundations. We will conclude by arguing that, seen from this vantage point, certain insights delivered by phenomenology and quantum theory regarding perspectivity are remarkably concordant. Our overall hope with this paper is to show that there is much room for mutual learning between phenomenology and modern physics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="724e3942d23c2c13f8b77f4144ebef23" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65140972,"asset_id":44668019,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65140972/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44668019"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44668019"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44668019; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44668019]").text(description); $(".js-view-count[data-work-id=44668019]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44668019; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44668019']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44668019, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "724e3942d23c2c13f8b77f4144ebef23" } } $('.js-work-strip[data-work-id=44668019]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44668019,"title":"Husserl, the mathematization of nature, and the informational reconstruction of quantum theory","translated_title":"","metadata":{"doi":"10.1007/s11007-020-09523-8","abstract":"As is well known, the late Husserl warned against the dangers of reifying and objec-tifying the mathematical models that operate at the heart of our physical theories. Although Husserl's worries were mainly directed at Galilean physics, the first aim of our paper is to show that many of his critical arguments are no less relevant today. By addressing the formalism and current interpretations of quantum theory, we illustrate how topics surrounding the mathematization of nature come to the fore naturally. Our second aim is to consider the program of reconstructing quantum theory, a program that currently enjoys popularity in the field of quantum foundations. We will conclude by arguing that, seen from this vantage point, certain insights delivered by phenomenology and quantum theory regarding perspectivity are remarkably concordant. Our overall hope with this paper is to show that there is much room for mutual learning between phenomenology and modern physics."},"translated_abstract":"As is well known, the late Husserl warned against the dangers of reifying and objec-tifying the mathematical models that operate at the heart of our physical theories. Although Husserl's worries were mainly directed at Galilean physics, the first aim of our paper is to show that many of his critical arguments are no less relevant today. By addressing the formalism and current interpretations of quantum theory, we illustrate how topics surrounding the mathematization of nature come to the fore naturally. Our second aim is to consider the program of reconstructing quantum theory, a program that currently enjoys popularity in the field of quantum foundations. We will conclude by arguing that, seen from this vantage point, certain insights delivered by phenomenology and quantum theory regarding perspectivity are remarkably concordant. Our overall hope with this paper is to show that there is much room for mutual learning between phenomenology and modern physics.","internal_url":"https://www.academia.edu/44668019/Husserl_the_mathematization_of_nature_and_the_informational_reconstruction_of_quantum_theory","translated_internal_url":"","created_at":"2020-12-09T06:16:57.154-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36038200,"work_id":44668019,"tagging_user_id":10808546,"tagged_user_id":79395,"co_author_invite_id":null,"email":"h***e@uni-graz.at","affiliation":"Linköping University","display_order":1,"name":"Harald Wiltsche","title":"Husserl, the mathematization of nature, and the informational reconstruction of quantum theory"},{"id":36038201,"work_id":44668019,"tagging_user_id":10808546,"tagged_user_id":6858006,"co_author_invite_id":null,"email":"p***l@albany.edu","affiliation":"SUNY: University at Albany","display_order":2,"name":"Philip Goyal","title":"Husserl, the mathematization of nature, and the informational reconstruction of quantum theory"}],"downloadable_attachments":[{"id":65140972,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65140972/thumbnails/1.jpg","file_name":"TheMathematizationofNature.pdf","download_url":"https://www.academia.edu/attachments/65140972/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Husserl_the_mathematization_of_nature_an.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65140972/TheMathematizationofNature-libre.pdf?1607523608=\u0026response-content-disposition=attachment%3B+filename%3DHusserl_the_mathematization_of_nature_an.pdf\u0026Expires=1732440429\u0026Signature=XOAKrkEvS03RDKH7F4dx2RFEJxFPPOx0ijyEc21va~OoyoX0IGluhsPyS9ybL48yeodO3MKUQuy-c3XkhGinNLFr-k4SWoEc4-6ISsdZdKPjV8N8XzsIZqrltUeYK1WxJxS2XiRKlCVrYuCd~azZ7sNvXpm87HPc30yjnN~kDBcnXOx6x4vbgd~omwBAbpaH~t~GPzlwxzsPPX56bUj8QQa~uvV3epzuI0wLtNe-nLu-w4fYgI6-A6AAsr8FecXdd9Vfx3r9EdTeAmYWUS3B6WghamiczxghbGORqxHbS2RukUFD5lPRV~DeHRKXl413zElZgTqdycX-U-r2~MdexQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Husserl_the_mathematization_of_nature_and_the_informational_reconstruction_of_quantum_theory","translated_slug":"","page_count":24,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":65140972,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65140972/thumbnails/1.jpg","file_name":"TheMathematizationofNature.pdf","download_url":"https://www.academia.edu/attachments/65140972/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Husserl_the_mathematization_of_nature_an.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65140972/TheMathematizationofNature-libre.pdf?1607523608=\u0026response-content-disposition=attachment%3B+filename%3DHusserl_the_mathematization_of_nature_an.pdf\u0026Expires=1732440429\u0026Signature=XOAKrkEvS03RDKH7F4dx2RFEJxFPPOx0ijyEc21va~OoyoX0IGluhsPyS9ybL48yeodO3MKUQuy-c3XkhGinNLFr-k4SWoEc4-6ISsdZdKPjV8N8XzsIZqrltUeYK1WxJxS2XiRKlCVrYuCd~azZ7sNvXpm87HPc30yjnN~kDBcnXOx6x4vbgd~omwBAbpaH~t~GPzlwxzsPPX56bUj8QQa~uvV3epzuI0wLtNe-nLu-w4fYgI6-A6AAsr8FecXdd9Vfx3r9EdTeAmYWUS3B6WghamiczxghbGORqxHbS2RukUFD5lPRV~DeHRKXl413zElZgTqdycX-U-r2~MdexQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":2640,"name":"Quantum Information","url":"https://www.academia.edu/Documents/in/Quantum_Information"},{"id":3396,"name":"Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Foundations_of_Quantum_Mechanics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":6811,"name":"Quantum Theory","url":"https://www.academia.edu/Documents/in/Quantum_Theory"},{"id":7936,"name":"Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Quantum_Mechanics"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":18420,"name":"Philosophy of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Quantum_Mechanics"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":611525,"name":"History of Mathematization","url":"https://www.academia.edu/Documents/in/History_of_Mathematization"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43851160"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43851160/Sources_of_Knowledge_On_the_Variety_and_Epistemic_Force_of_Experiences"><img alt="Research paper thumbnail of Sources of Knowledge: On the Variety and Epistemic Force of Experiences" class="work-thumbnail" src="https://attachments.academia-assets.com/64173595/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43851160/Sources_of_Knowledge_On_the_Variety_and_Epistemic_Force_of_Experiences">Sources of Knowledge: On the Variety and Epistemic Force of Experiences</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Husserlian phenomenology is an ambitious project, aiming to be First Philosophy, the ultimate sci...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Husserlian phenomenology is an ambitious project, aiming to be First Philosophy, the ultimate science. For Husserl, this means that for any science, indeed for any piece of knowledge, phenomenology must be capable of elucidating the legitimacy of this science or piece of knowledge. But how can phenomenology, a science of the structures of consciousness, serve as the ultimate science? To answer this question, we shed light on Husserl’s teachings on the variety, epistemic force, and systematic role of experiences. The idea, roughly, is that every piece of knowledge can be traced back to epistemically foundational experiences. To be more precise, it is experiences that bear the mark of originary givenness that play this role. Investigating the sources of knowledge, then, means investigating modes of givenness – the ways experiences present the objects they are directed at. Perceptual experiences, introspective experiences, eidetic intuitions, and evaluative experiences are among the various types of originary presentive experiences. In our Husserlian picture, different sources of knowledge correspond to different types of experiences, which in turn correspond to different types of evidence. It is one of the most important tasks of phenomenology to clarify these correlations.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4df875976fa519f61290e86eede4f11a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64173595,"asset_id":43851160,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64173595/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43851160"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43851160"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43851160; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43851160]").text(description); $(".js-view-count[data-work-id=43851160]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43851160; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43851160']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43851160, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4df875976fa519f61290e86eede4f11a" } } $('.js-work-strip[data-work-id=43851160]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43851160,"title":"Sources of Knowledge: On the Variety and Epistemic Force of Experiences","translated_title":"","metadata":{"abstract":"Husserlian phenomenology is an ambitious project, aiming to be First Philosophy, the ultimate science. For Husserl, this means that for any science, indeed for any piece of knowledge, phenomenology must be capable of elucidating the legitimacy of this science or piece of knowledge. But how can phenomenology, a science of the structures of consciousness, serve as the ultimate science? To answer this question, we shed light on Husserl’s teachings on the variety, epistemic force, and systematic role of experiences. The idea, roughly, is that every piece of knowledge can be traced back to epistemically foundational experiences. To be more precise, it is experiences that bear the mark of originary givenness that play this role. Investigating the sources of knowledge, then, means investigating modes of givenness – the ways experiences present the objects they are directed at. Perceptual experiences, introspective experiences, eidetic intuitions, and evaluative experiences are among the various types of originary presentive experiences. In our Husserlian picture, different sources of knowledge correspond to different types of experiences, which in turn correspond to different types of evidence. It is one of the most important tasks of phenomenology to clarify these correlations."},"translated_abstract":"Husserlian phenomenology is an ambitious project, aiming to be First Philosophy, the ultimate science. For Husserl, this means that for any science, indeed for any piece of knowledge, phenomenology must be capable of elucidating the legitimacy of this science or piece of knowledge. But how can phenomenology, a science of the structures of consciousness, serve as the ultimate science? To answer this question, we shed light on Husserl’s teachings on the variety, epistemic force, and systematic role of experiences. The idea, roughly, is that every piece of knowledge can be traced back to epistemically foundational experiences. To be more precise, it is experiences that bear the mark of originary givenness that play this role. Investigating the sources of knowledge, then, means investigating modes of givenness – the ways experiences present the objects they are directed at. Perceptual experiences, introspective experiences, eidetic intuitions, and evaluative experiences are among the various types of originary presentive experiences. In our Husserlian picture, different sources of knowledge correspond to different types of experiences, which in turn correspond to different types of evidence. It is one of the most important tasks of phenomenology to clarify these correlations.","internal_url":"https://www.academia.edu/43851160/Sources_of_Knowledge_On_the_Variety_and_Epistemic_Force_of_Experiences","translated_internal_url":"","created_at":"2020-08-13T10:44:35.572-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":64173595,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64173595/thumbnails/1.jpg","file_name":"Sources of Knowledge.pdf","download_url":"https://www.academia.edu/attachments/64173595/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sources_of_Knowledge_On_the_Variety_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64173595/Sources_of_Knowledge-libre.pdf?1597340901=\u0026response-content-disposition=attachment%3B+filename%3DSources_of_Knowledge_On_the_Variety_and.pdf\u0026Expires=1732440429\u0026Signature=OtUgbcr5TqHerbr8g4mMEKrPeaM8~LkC5mbugFKRTjwhgyJ34DBEi2g3Y2ioJzNgEW4farsGcVl3YfxYbpaQXhfCknbFZSq7SiGoVoV0MP~~FKBcOd1dGsU61948-wco5gSP8itI45NKeRxi5~7fmdE5Xekr93ZqnHfwo~3p4Tl7fSMxmzlJ9EwYPY34wpEAVmF1mEkm1D9IYLMKKRpEzTzhwkbDvy8yXZSThMsOR8vlVc7oAbi~nSgsUkeAHAfpb1HhUPsDj0yQy~Kc9L66GfY9NBKk01NaMn2sUHi2Wmfufy8BidipYR6NWIJlU-VvHVRCsUCSJFxPtWJAqzF6UQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sources_of_Knowledge_On_the_Variety_and_Epistemic_Force_of_Experiences","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":64173595,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64173595/thumbnails/1.jpg","file_name":"Sources of Knowledge.pdf","download_url":"https://www.academia.edu/attachments/64173595/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sources_of_Knowledge_On_the_Variety_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64173595/Sources_of_Knowledge-libre.pdf?1597340901=\u0026response-content-disposition=attachment%3B+filename%3DSources_of_Knowledge_On_the_Variety_and.pdf\u0026Expires=1732440429\u0026Signature=OtUgbcr5TqHerbr8g4mMEKrPeaM8~LkC5mbugFKRTjwhgyJ34DBEi2g3Y2ioJzNgEW4farsGcVl3YfxYbpaQXhfCknbFZSq7SiGoVoV0MP~~FKBcOd1dGsU61948-wco5gSP8itI45NKeRxi5~7fmdE5Xekr93ZqnHfwo~3p4Tl7fSMxmzlJ9EwYPY34wpEAVmF1mEkm1D9IYLMKKRpEzTzhwkbDvy8yXZSThMsOR8vlVc7oAbi~nSgsUkeAHAfpb1HhUPsDj0yQy~Kc9L66GfY9NBKk01NaMn2sUHi2Wmfufy8BidipYR6NWIJlU-VvHVRCsUCSJFxPtWJAqzF6UQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":12354,"name":"Epistemic Justification","url":"https://www.academia.edu/Documents/in/Epistemic_Justification"},{"id":15092,"name":"Evidence","url":"https://www.academia.edu/Documents/in/Evidence"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":391143,"name":"Givenness","url":"https://www.academia.edu/Documents/in/Givenness"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43577838"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/43577838/Table_of_Contents"><img alt="Research paper thumbnail of Table of Contents" class="work-thumbnail" src="https://attachments.academia-assets.com/63882823/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/43577838/Table_of_Contents">Table of Contents</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://liu-se.academia.edu/HaraldWiltsche">Harald Wiltsche</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-graz.academia.edu/PhilippBerghofer">Philipp Berghofer</a></span></div><div class="wp-workCard_item"><span>Phenomenological Approaches to Physics (Synthese Library)</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Table of Contents: "Phenomenological Approaches to Physics"</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a84c86f998c5b42839f41a74aa8c916b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63882823,"asset_id":43577838,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63882823/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43577838"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43577838"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43577838; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43577838]").text(description); $(".js-view-count[data-work-id=43577838]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43577838; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43577838']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43577838, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a84c86f998c5b42839f41a74aa8c916b" } } $('.js-work-strip[data-work-id=43577838]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43577838,"title":"Table of Contents","translated_title":"","metadata":{"abstract":"Table of Contents: \"Phenomenological Approaches to Physics\"","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Phenomenological Approaches to Physics (Synthese Library)"},"translated_abstract":"Table of Contents: \"Phenomenological Approaches to Physics\"","internal_url":"https://www.academia.edu/43577838/Table_of_Contents","translated_internal_url":"","created_at":"2020-07-10T06:35:18.745-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":79395,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":35227692,"work_id":43577838,"tagging_user_id":79395,"tagged_user_id":10808546,"co_author_invite_id":null,"email":"p***r@edu.uni-graz.at","affiliation":"University of Graz","display_order":1,"name":"Philipp Berghofer","title":"Table of Contents"}],"downloadable_attachments":[{"id":63882823,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63882823/thumbnails/1.jpg","file_name":"Contents20200710-105938-1804ww6.pdf","download_url":"https://www.academia.edu/attachments/63882823/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Table_of_Contents.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63882823/Contents20200710-105938-1804ww6-libre.pdf?1594394998=\u0026response-content-disposition=attachment%3B+filename%3DTable_of_Contents.pdf\u0026Expires=1732440429\u0026Signature=FjoMYOm4VKcMIhNu9N~DoUREhpxP023HDblJyGAe6se05yE238AINUKfATy~ZjgeH0IGFlgZtMFvRcPTq93jneov0S1Byej3WD3eKbsrZT0MCIskzWsTlmHbc6xtkXrnrQA5n2D6mKIXmqDlWHgaYuTHoTh6E518RtCVPgbJ2wLAeFnle2Z6MTXsWlR0u6x0LYIoLvF1KifTOMTtTOwIS87kBUJ5~dVBJ2NARMWkSCM0Mc1gXaDWeeEuaWNmecEv0D4tOr4U8Cip7A30JT5P~EJLhX7v6jwVCNkAXNO3tEvt7LJMAvu4gfYYyN0Y9vaIpQt24cBnv4-yiZG3-MYXIQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Table_of_Contents","translated_slug":"","page_count":2,"language":"en","content_type":"Work","owner":{"id":79395,"first_name":"Harald","middle_initials":null,"last_name":"Wiltsche","page_name":"HaraldWiltsche","domain_name":"liu-se","created_at":"2009-11-08T16:44:08.358-08:00","display_name":"Harald Wiltsche","url":"https://liu-se.academia.edu/HaraldWiltsche"},"attachments":[{"id":63882823,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63882823/thumbnails/1.jpg","file_name":"Contents20200710-105938-1804ww6.pdf","download_url":"https://www.academia.edu/attachments/63882823/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Table_of_Contents.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63882823/Contents20200710-105938-1804ww6-libre.pdf?1594394998=\u0026response-content-disposition=attachment%3B+filename%3DTable_of_Contents.pdf\u0026Expires=1732440429\u0026Signature=FjoMYOm4VKcMIhNu9N~DoUREhpxP023HDblJyGAe6se05yE238AINUKfATy~ZjgeH0IGFlgZtMFvRcPTq93jneov0S1Byej3WD3eKbsrZT0MCIskzWsTlmHbc6xtkXrnrQA5n2D6mKIXmqDlWHgaYuTHoTh6E518RtCVPgbJ2wLAeFnle2Z6MTXsWlR0u6x0LYIoLvF1KifTOMTtTOwIS87kBUJ5~dVBJ2NARMWkSCM0Mc1gXaDWeeEuaWNmecEv0D4tOr4U8Cip7A30JT5P~EJLhX7v6jwVCNkAXNO3tEvt7LJMAvu4gfYYyN0Y9vaIpQt24cBnv4-yiZG3-MYXIQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"},{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":5703,"name":"History of Philosophy of Science","url":"https://www.academia.edu/Documents/in/History_of_Philosophy_of_Science"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger"},{"id":23487,"name":"Husserl","url":"https://www.academia.edu/Documents/in/Husserl"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43379401"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43379401/Scientific_perspectivism_in_the_phenomenological_tradition"><img alt="Research paper thumbnail of Scientific perspectivism in the phenomenological tradition" class="work-thumbnail" src="https://attachments.academia-assets.com/63672933/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43379401/Scientific_perspectivism_in_the_phenomenological_tradition">Scientific perspectivism in the phenomenological tradition</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In current debates, many philosophers of science have sympathies for the project of introducing a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In current debates, many philosophers of science have sympathies for the project of introducing a new approach to the scientific realism debate that forges a middle way between traditional forms of scientific realism and anti-realism. One promising approach is perspectivism. Although different proponents of perspectivism differ in their respective characterizations of perspectivism, the common idea is that scientific knowledge is necessarily partial and incomplete. Perspectivism is a new position in current debates but it does have its forerunners. Figures that are typically mentioned in this context include Dewey, Feyerabend, Leibniz, Kant, Kuhn, and Putnam. Interestingly, to my knowledge, there exists no work that discusses similarities to the phenomenological tradition. This is surprising because here one can find systematically similar ideas and even a very similar terminology. It is startling because early modern physics was noticeably influenced by phe-nomenological ideas. And it is unfortunate because the analysis of perspectival approaches in the phenomenological tradition can help us to achieve a more nuanced understanding of different forms of perspectivism. The main objective of this paper is to show that in the phenomenological tradition one finds a well-elaborated philosophy of science that shares important similarities with current versions of perspectivism. Engaging with the phenomenological tradition is also of systematic value since it helps us to gain a better understanding of the distinctive claims of perspectivism and to distinguish various grades of perspectivism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e3d930a5bb85a6fc43c840bc57bf9f00" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63672933,"asset_id":43379401,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63672933/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43379401"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43379401"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43379401; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43379401]").text(description); $(".js-view-count[data-work-id=43379401]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43379401; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43379401']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43379401, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e3d930a5bb85a6fc43c840bc57bf9f00" } } $('.js-work-strip[data-work-id=43379401]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43379401,"title":"Scientific perspectivism in the phenomenological tradition","translated_title":"","metadata":{"doi":"10.1007/s13194-020-00294-w","abstract":"In current debates, many philosophers of science have sympathies for the project of introducing a new approach to the scientific realism debate that forges a middle way between traditional forms of scientific realism and anti-realism. One promising approach is perspectivism. Although different proponents of perspectivism differ in their respective characterizations of perspectivism, the common idea is that scientific knowledge is necessarily partial and incomplete. Perspectivism is a new position in current debates but it does have its forerunners. Figures that are typically mentioned in this context include Dewey, Feyerabend, Leibniz, Kant, Kuhn, and Putnam. Interestingly, to my knowledge, there exists no work that discusses similarities to the phenomenological tradition. This is surprising because here one can find systematically similar ideas and even a very similar terminology. It is startling because early modern physics was noticeably influenced by phe-nomenological ideas. And it is unfortunate because the analysis of perspectival approaches in the phenomenological tradition can help us to achieve a more nuanced understanding of different forms of perspectivism. The main objective of this paper is to show that in the phenomenological tradition one finds a well-elaborated philosophy of science that shares important similarities with current versions of perspectivism. Engaging with the phenomenological tradition is also of systematic value since it helps us to gain a better understanding of the distinctive claims of perspectivism and to distinguish various grades of perspectivism.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"In current debates, many philosophers of science have sympathies for the project of introducing a new approach to the scientific realism debate that forges a middle way between traditional forms of scientific realism and anti-realism. One promising approach is perspectivism. Although different proponents of perspectivism differ in their respective characterizations of perspectivism, the common idea is that scientific knowledge is necessarily partial and incomplete. Perspectivism is a new position in current debates but it does have its forerunners. Figures that are typically mentioned in this context include Dewey, Feyerabend, Leibniz, Kant, Kuhn, and Putnam. Interestingly, to my knowledge, there exists no work that discusses similarities to the phenomenological tradition. This is surprising because here one can find systematically similar ideas and even a very similar terminology. It is startling because early modern physics was noticeably influenced by phe-nomenological ideas. And it is unfortunate because the analysis of perspectival approaches in the phenomenological tradition can help us to achieve a more nuanced understanding of different forms of perspectivism. The main objective of this paper is to show that in the phenomenological tradition one finds a well-elaborated philosophy of science that shares important similarities with current versions of perspectivism. Engaging with the phenomenological tradition is also of systematic value since it helps us to gain a better understanding of the distinctive claims of perspectivism and to distinguish various grades of perspectivism.","internal_url":"https://www.academia.edu/43379401/Scientific_perspectivism_in_the_phenomenological_tradition","translated_internal_url":"","created_at":"2020-06-18T16:48:55.106-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":63672933,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63672933/thumbnails/1.jpg","file_name":"Scientific_perspectivism_in_the_phenomenological_tradition_202020200618-103669-9mq89c.pdf","download_url":"https://www.academia.edu/attachments/63672933/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Scientific_perspectivism_in_the_phenomen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63672933/Scientific_perspectivism_in_the_phenomenological_tradition_202020200618-103669-9mq89c-libre.pdf?1592524666=\u0026response-content-disposition=attachment%3B+filename%3DScientific_perspectivism_in_the_phenomen.pdf\u0026Expires=1732440429\u0026Signature=eYIA2zLryQmGgydo3PO4rg55j~r4pOFvEWxqwoRavh5AQp1qknNTZHu2XspWfTAUndpXX-bVQWLEwB~02oqApWdVO1ugfFDVR2s0z2-faEeVhxYESxDwFY3N54RhTBOkWt~wpKPBPWmpdC47cpH~KBBTl0YLojyFOCg36ABn6k60HDC-gL9UJcMDxep8JoRzExpVUzbwsPr9OT~GoMqjk1dOWBjyRBTEs51FOAIHJD2dnrmH8Q~gXCufmEls6apS-7X21qtIXgwhaYQ0XtH94GeVlEejdiBY~GfV5Ge21dhWWO3Y6kGmlBExpdhyp8i5ZqI9Vfpt04Tu1b~8MVJ4IA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Scientific_perspectivism_in_the_phenomenological_tradition","translated_slug":"","page_count":27,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":63672933,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63672933/thumbnails/1.jpg","file_name":"Scientific_perspectivism_in_the_phenomenological_tradition_202020200618-103669-9mq89c.pdf","download_url":"https://www.academia.edu/attachments/63672933/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Scientific_perspectivism_in_the_phenomen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63672933/Scientific_perspectivism_in_the_phenomenological_tradition_202020200618-103669-9mq89c-libre.pdf?1592524666=\u0026response-content-disposition=attachment%3B+filename%3DScientific_perspectivism_in_the_phenomen.pdf\u0026Expires=1732440429\u0026Signature=eYIA2zLryQmGgydo3PO4rg55j~r4pOFvEWxqwoRavh5AQp1qknNTZHu2XspWfTAUndpXX-bVQWLEwB~02oqApWdVO1ugfFDVR2s0z2-faEeVhxYESxDwFY3N54RhTBOkWt~wpKPBPWmpdC47cpH~KBBTl0YLojyFOCg36ABn6k60HDC-gL9UJcMDxep8JoRzExpVUzbwsPr9OT~GoMqjk1dOWBjyRBTEs51FOAIHJD2dnrmH8Q~gXCufmEls6apS-7X21qtIXgwhaYQ0XtH94GeVlEejdiBY~GfV5Ge21dhWWO3Y6kGmlBExpdhyp8i5ZqI9Vfpt04Tu1b~8MVJ4IA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8418,"name":"Maurice Merleau-Ponty","url":"https://www.academia.edu/Documents/in/Maurice_Merleau-Ponty"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":15088,"name":"Scientific Realism","url":"https://www.academia.edu/Documents/in/Scientific_Realism"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":112558,"name":"Perspectivism","url":"https://www.academia.edu/Documents/in/Perspectivism"},{"id":3376754,"name":"Qbism","url":"https://www.academia.edu/Documents/in/Qbism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42756107"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42756107/Intuitionism_in_the_Philosophy_of_Mathematics_Introducing_a_Phenomenological_Account"><img alt="Research paper thumbnail of Intuitionism in the Philosophy of Mathematics: Introducing a Phenomenological Account" class="work-thumbnail" src="https://attachments.academia-assets.com/62976921/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42756107/Intuitionism_in_the_Philosophy_of_Mathematics_Introducing_a_Phenomenological_Account">Intuitionism in the Philosophy of Mathematics: Introducing a Phenomenological Account</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aim of this paper is to establish a phenomenological mathematical intuitionism that is based ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aim of this paper is to establish a phenomenological mathematical intuitionism that is based on fundamental phenomenological-epistemological principles. According to this intuitionism, mathematical intuitions are sui generis mental states, namely experiences that exhibit a distinctive phenomenal character. The focus is on two questions: What does it mean to undergo a mathematical intuition and what role do mathematical intuitions play in mathematical reasoning? While I crucially draw on Husserlian principles and adopt ideas we find in phenomenologically minded mathematicians such as Hermann Weyl and Kurt Gödel, the overall objective is systematic in nature: to offer a plausible approach towards mathematics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea51bd84cb986dbca32a187e1b898505" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62976921,"asset_id":42756107,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62976921/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42756107"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42756107"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42756107; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42756107]").text(description); $(".js-view-count[data-work-id=42756107]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42756107; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42756107']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42756107, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ea51bd84cb986dbca32a187e1b898505" } } $('.js-work-strip[data-work-id=42756107]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42756107,"title":"Intuitionism in the Philosophy of Mathematics: Introducing a Phenomenological Account","translated_title":"","metadata":{"doi":"10.1093/philmat/nkaa011","abstract":"The aim of this paper is to establish a phenomenological mathematical intuitionism that is based on fundamental phenomenological-epistemological principles. According to this intuitionism, mathematical intuitions are sui generis mental states, namely experiences that exhibit a distinctive phenomenal character. The focus is on two questions: What does it mean to undergo a mathematical intuition and what role do mathematical intuitions play in mathematical reasoning? While I crucially draw on Husserlian principles and adopt ideas we find in phenomenologically minded mathematicians such as Hermann Weyl and Kurt Gödel, the overall objective is systematic in nature: to offer a plausible approach towards mathematics."},"translated_abstract":"The aim of this paper is to establish a phenomenological mathematical intuitionism that is based on fundamental phenomenological-epistemological principles. According to this intuitionism, mathematical intuitions are sui generis mental states, namely experiences that exhibit a distinctive phenomenal character. The focus is on two questions: What does it mean to undergo a mathematical intuition and what role do mathematical intuitions play in mathematical reasoning? While I crucially draw on Husserlian principles and adopt ideas we find in phenomenologically minded mathematicians such as Hermann Weyl and Kurt Gödel, the overall objective is systematic in nature: to offer a plausible approach towards mathematics.","internal_url":"https://www.academia.edu/42756107/Intuitionism_in_the_Philosophy_of_Mathematics_Introducing_a_Phenomenological_Account","translated_internal_url":"","created_at":"2020-04-16T05:11:01.555-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":62976921,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62976921/thumbnails/1.jpg","file_name":"Penultimate_Intuitionism_in_the_Philosophy_of_Mathematics20200416-127619-1vhtld7.pdf","download_url":"https://www.academia.edu/attachments/62976921/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Intuitionism_in_the_Philosophy_of_Mathem.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62976921/Penultimate_Intuitionism_in_the_Philosophy_of_Mathematics20200416-127619-1vhtld7-libre.pdf?1587039640=\u0026response-content-disposition=attachment%3B+filename%3DIntuitionism_in_the_Philosophy_of_Mathem.pdf\u0026Expires=1732440429\u0026Signature=fckiFYZSH~37R~qmx0OSemksVN66fvNKmEx2I11ksGbDqi77yUFLDQsPqd2gvob4DCDuYMa5i3lOHSX5-4SlSRx4wCtgLuoiLZ0JRivMqY-zbdTsCaYkYkcPyDEBBT0y-PNEDzglCVnnQJpT6-j-~hZZfqlBDCvy99f10nzp1uzcMIxFsVyT~edYvgB~CTmna0xJyu6-9h4cvd336o~p59bSDNZmGuNW5ryZFNlhb7s~CMItKdXHDMoLLA9pw5maE47uVaDMZc1SWGFzsakMXpvxDSgpPBwgVg159wKY0VLxJlsOAo9uV7QdJetZsqmHHT1GUU~H4hjWyBu9zkVnDA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Intuitionism_in_the_Philosophy_of_Mathematics_Introducing_a_Phenomenological_Account","translated_slug":"","page_count":35,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":62976921,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62976921/thumbnails/1.jpg","file_name":"Penultimate_Intuitionism_in_the_Philosophy_of_Mathematics20200416-127619-1vhtld7.pdf","download_url":"https://www.academia.edu/attachments/62976921/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Intuitionism_in_the_Philosophy_of_Mathem.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62976921/Penultimate_Intuitionism_in_the_Philosophy_of_Mathematics20200416-127619-1vhtld7-libre.pdf?1587039640=\u0026response-content-disposition=attachment%3B+filename%3DIntuitionism_in_the_Philosophy_of_Mathem.pdf\u0026Expires=1732440429\u0026Signature=fckiFYZSH~37R~qmx0OSemksVN66fvNKmEx2I11ksGbDqi77yUFLDQsPqd2gvob4DCDuYMa5i3lOHSX5-4SlSRx4wCtgLuoiLZ0JRivMqY-zbdTsCaYkYkcPyDEBBT0y-PNEDzglCVnnQJpT6-j-~hZZfqlBDCvy99f10nzp1uzcMIxFsVyT~edYvgB~CTmna0xJyu6-9h4cvd336o~p59bSDNZmGuNW5ryZFNlhb7s~CMItKdXHDMoLLA9pw5maE47uVaDMZc1SWGFzsakMXpvxDSgpPBwgVg159wKY0VLxJlsOAo9uV7QdJetZsqmHHT1GUU~H4hjWyBu9zkVnDA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2509,"name":"Philosophy Of Mathematics","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Mathematics"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":33064,"name":"Mathematical intuition","url":"https://www.academia.edu/Documents/in/Mathematical_intuition"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":40614,"name":"Kurt Godel","url":"https://www.academia.edu/Documents/in/Kurt_Godel"},{"id":77901,"name":"Intuitionism","url":"https://www.academia.edu/Documents/in/Intuitionism"},{"id":141211,"name":"Hermann Weyl","url":"https://www.academia.edu/Documents/in/Hermann_Weyl"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41752426"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41752426/CfP_Conceptual_and_Phenomenological_Reflections_on_Gauge_Symmetries_the_Brout_Englert_Higgs_Mechanism_Particles_and_Observables"><img alt="Research paper thumbnail of CfP: Conceptual and Phenomenological Reflections on Gauge Symmetries, the Brout- Englert-Higgs Mechanism, Particles, and Observables" class="work-thumbnail" src="https://attachments.academia-assets.com/61909770/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41752426/CfP_Conceptual_and_Phenomenological_Reflections_on_Gauge_Symmetries_the_Brout_Englert_Higgs_Mechanism_Particles_and_Observables">CfP: Conceptual and Phenomenological Reflections on Gauge Symmetries, the Brout- Englert-Higgs Mechanism, Particles, and Observables</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="083bd19f3e58f959159af590c0e2c32d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61909770,"asset_id":41752426,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61909770/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41752426"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41752426"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41752426; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41752426]").text(description); $(".js-view-count[data-work-id=41752426]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41752426; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41752426']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41752426, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "083bd19f3e58f959159af590c0e2c32d" } } $('.js-work-strip[data-work-id=41752426]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41752426,"title":"CfP: Conceptual and Phenomenological Reflections on Gauge Symmetries, the Brout- Englert-Higgs Mechanism, Particles, and Observables","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/41752426/CfP_Conceptual_and_Phenomenological_Reflections_on_Gauge_Symmetries_the_Brout_Englert_Higgs_Mechanism_Particles_and_Observables","translated_internal_url":"","created_at":"2020-01-27T09:44:59.922-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61909770,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61909770/thumbnails/1.jpg","file_name":"CfP20200127-4171-t7lyi3.pdf","download_url":"https://www.academia.edu/attachments/61909770/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"CfP_Conceptual_and_Phenomenological_Refl.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61909770/CfP20200127-4171-t7lyi3-libre.pdf?1580149030=\u0026response-content-disposition=attachment%3B+filename%3DCfP_Conceptual_and_Phenomenological_Refl.pdf\u0026Expires=1732440429\u0026Signature=cjWM19muvVYC36XbimxIlbqWOndJbVsBk9jStvTjmM-ynT1VncbZnBtwXRnWdIS8bEi9j-bNmLJQYYzAwYISIBDRGq5wwvfPtP9vR4ncMST0~BJVjj5YoWiyEkg9ClNEBuK8TzmgMLR078ylkLz0xhFZ1djwu9Hgpghc0GQTt2wykog0fJT-pc6~Nmr9~jEVEMFRUWP7zcS4UitiXtpmcokCazEfDtUAoMUdH8wusRGm-emSbp~drVxCZClfJ8FTi3RI8braBjude6r~uruCCZO6BE6DBeByEiuSwJY~mBclJRTHLgoFB6HddUuoK~kWXAfb~M6lIgsymLQ2KQdFew__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"CfP_Conceptual_and_Phenomenological_Reflections_on_Gauge_Symmetries_the_Brout_Englert_Higgs_Mechanism_Particles_and_Observables","translated_slug":"","page_count":3,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":61909770,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61909770/thumbnails/1.jpg","file_name":"CfP20200127-4171-t7lyi3.pdf","download_url":"https://www.academia.edu/attachments/61909770/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"CfP_Conceptual_and_Phenomenological_Refl.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61909770/CfP20200127-4171-t7lyi3-libre.pdf?1580149030=\u0026response-content-disposition=attachment%3B+filename%3DCfP_Conceptual_and_Phenomenological_Refl.pdf\u0026Expires=1732440429\u0026Signature=cjWM19muvVYC36XbimxIlbqWOndJbVsBk9jStvTjmM-ynT1VncbZnBtwXRnWdIS8bEi9j-bNmLJQYYzAwYISIBDRGq5wwvfPtP9vR4ncMST0~BJVjj5YoWiyEkg9ClNEBuK8TzmgMLR078ylkLz0xhFZ1djwu9Hgpghc0GQTt2wykog0fJT-pc6~Nmr9~jEVEMFRUWP7zcS4UitiXtpmcokCazEfDtUAoMUdH8wusRGm-emSbp~drVxCZClfJ8FTi3RI8braBjude6r~uruCCZO6BE6DBeByEiuSwJY~mBclJRTHLgoFB6HddUuoK~kWXAfb~M6lIgsymLQ2KQdFew__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":822,"name":"Philosophy of Physics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics"},{"id":8259,"name":"History and Philosophy of Physics","url":"https://www.academia.edu/Documents/in/History_and_Philosophy_of_Physics"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":108262,"name":"Gauge theory","url":"https://www.academia.edu/Documents/in/Gauge_theory"},{"id":116629,"name":"Gauge Theories, Quantum Field Theory","url":"https://www.academia.edu/Documents/in/Gauge_Theories_Quantum_Field_Theory"},{"id":280461,"name":"Higgs physics","url":"https://www.academia.edu/Documents/in/Higgs_physics"},{"id":436473,"name":"Philosophy of Physics, Quantum Physics, Foundations of Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Philosophy_of_Physics_Quantum_Physics_Foundations_of_Quantum_Mechanics"},{"id":497306,"name":"Higgs Mechanism","url":"https://www.academia.edu/Documents/in/Higgs_Mechanism"},{"id":1411738,"name":"Gauge Symmetry","url":"https://www.academia.edu/Documents/in/Gauge_Symmetry"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41584845"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41584845/Motivating_and_Defending_the_Phenomenological_Conception_of_Perceptual_Justification"><img alt="Research paper thumbnail of Motivating and Defending the Phenomenological Conception of Perceptual Justification" class="work-thumbnail" src="https://attachments.academia-assets.com/61741605/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41584845/Motivating_and_Defending_the_Phenomenological_Conception_of_Perceptual_Justification">Motivating and Defending the Phenomenological Conception of Perceptual Justification</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Perceptual experiences justify. When I look at the black laptop in front of me and my perceptual ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Perceptual experiences justify. When I look at the black laptop in front of me and my perceptual experience presents me with a black laptop placed on my desk, my perceptual experience has justificatory force with respect to the proposition that there is black laptop on the desk. The present paper addresses the question of why perceptual experiences are a source of immediate justification: What gives them their justificatory force? I shall argue that the most plausible and the most straightforward answer to this question consists in what I call the phenomenological conception of perceptual justification. Perceptual experiences justify by virtue of their distinctive presentive phenomenology. This is a truly internalist conception that enjoys significant advantages over rival conceptions. In the course of his paper, I demonstrate the advantages of the phenomenological conception and defend it against a recent objection.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3da9a57868b6a8a0d83dd684c89bc933" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61741605,"asset_id":41584845,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61741605/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41584845"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41584845"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41584845; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41584845]").text(description); $(".js-view-count[data-work-id=41584845]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41584845; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41584845']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41584845, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3da9a57868b6a8a0d83dd684c89bc933" } } $('.js-work-strip[data-work-id=41584845]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41584845,"title":"Motivating and Defending the Phenomenological Conception of Perceptual Justification","translated_title":"","metadata":{"doi":"10.1080/0020174X.2020.1712232","abstract":"Perceptual experiences justify. When I look at the black laptop in front of me and my perceptual experience presents me with a black laptop placed on my desk, my perceptual experience has justificatory force with respect to the proposition that there is black laptop on the desk. The present paper addresses the question of why perceptual experiences are a source of immediate justification: What gives them their justificatory force? I shall argue that the most plausible and the most straightforward answer to this question consists in what I call the phenomenological conception of perceptual justification. Perceptual experiences justify by virtue of their distinctive presentive phenomenology. This is a truly internalist conception that enjoys significant advantages over rival conceptions. In the course of his paper, I demonstrate the advantages of the phenomenological conception and defend it against a recent objection."},"translated_abstract":"Perceptual experiences justify. When I look at the black laptop in front of me and my perceptual experience presents me with a black laptop placed on my desk, my perceptual experience has justificatory force with respect to the proposition that there is black laptop on the desk. The present paper addresses the question of why perceptual experiences are a source of immediate justification: What gives them their justificatory force? I shall argue that the most plausible and the most straightforward answer to this question consists in what I call the phenomenological conception of perceptual justification. Perceptual experiences justify by virtue of their distinctive presentive phenomenology. This is a truly internalist conception that enjoys significant advantages over rival conceptions. In the course of his paper, I demonstrate the advantages of the phenomenological conception and defend it against a recent objection.","internal_url":"https://www.academia.edu/41584845/Motivating_and_Defending_the_Phenomenological_Conception_of_Perceptual_Justification","translated_internal_url":"","created_at":"2020-01-10T07:45:07.625-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61741605,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61741605/thumbnails/1.jpg","file_name":"penultimate_Motivating_and_Defending_the_Phenomenological_Conception_of_Perceptual_Justification20200110-80052-154gwui.pdf","download_url":"https://www.academia.edu/attachments/61741605/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Motivating_and_Defending_the_Phenomenolo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61741605/penultimate_Motivating_and_Defending_the_Phenomenological_Conception_of_Perceptual_Justification20200110-80052-154gwui-libre.pdf?1578675024=\u0026response-content-disposition=attachment%3B+filename%3DMotivating_and_Defending_the_Phenomenolo.pdf\u0026Expires=1732440429\u0026Signature=VUCb4WtuftnAc3lvdSNGsDX0NR-HTvWrVU3VFZL-yPEINOpv4ejeEySMn-EIfGqokafkD~F19KVm3Gb~9ItTlEO9qq4n9igr5rTzfUHE16WAcOtM-WUIXAaYn4PZU~KjuVJxYlFIe~5t4z6-R7E2C82K2IBb2ssfWZiJy7h9WeUUjuoON~iUFOrk98xr559ULd-cOwUfuvR6So2zatW66fD~rMXXyNJAeDIoi-facrVOPNmTEIYQ-v6iiD7WD-ZDm~b30IbAjjbijyAyb0b81VUGwuet-Pl0YBRtnHkhtUf-xrJRZFujOSLeIZmDAWsm5FFeWSY378DbRpFZst3IJw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Motivating_and_Defending_the_Phenomenological_Conception_of_Perceptual_Justification","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":61741605,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61741605/thumbnails/1.jpg","file_name":"penultimate_Motivating_and_Defending_the_Phenomenological_Conception_of_Perceptual_Justification20200110-80052-154gwui.pdf","download_url":"https://www.academia.edu/attachments/61741605/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Motivating_and_Defending_the_Phenomenolo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61741605/penultimate_Motivating_and_Defending_the_Phenomenological_Conception_of_Perceptual_Justification20200110-80052-154gwui-libre.pdf?1578675024=\u0026response-content-disposition=attachment%3B+filename%3DMotivating_and_Defending_the_Phenomenolo.pdf\u0026Expires=1732440429\u0026Signature=VUCb4WtuftnAc3lvdSNGsDX0NR-HTvWrVU3VFZL-yPEINOpv4ejeEySMn-EIfGqokafkD~F19KVm3Gb~9ItTlEO9qq4n9igr5rTzfUHE16WAcOtM-WUIXAaYn4PZU~KjuVJxYlFIe~5t4z6-R7E2C82K2IBb2ssfWZiJy7h9WeUUjuoON~iUFOrk98xr559ULd-cOwUfuvR6So2zatW66fD~rMXXyNJAeDIoi-facrVOPNmTEIYQ-v6iiD7WD-ZDm~b30IbAjjbijyAyb0b81VUGwuet-Pl0YBRtnHkhtUf-xrJRZFujOSLeIZmDAWsm5FFeWSY378DbRpFZst3IJw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":12354,"name":"Epistemic Justification","url":"https://www.academia.edu/Documents/in/Epistemic_Justification"},{"id":23404,"name":"Internalism/Externalism","url":"https://www.academia.edu/Documents/in/Internalism_Externalism"},{"id":889117,"name":"Phenomenal Conservatism","url":"https://www.academia.edu/Documents/in/Phenomenal_Conservatism"},{"id":1112052,"name":"Internalism and Externalism In Epistemology","url":"https://www.academia.edu/Documents/in/Internalism_and_Externalism_In_Epistemology"},{"id":1281188,"name":"Cognitive Penetration","url":"https://www.academia.edu/Documents/in/Cognitive_Penetration"},{"id":1462499,"name":"Perceptual knowledge, Justification","url":"https://www.academia.edu/Documents/in/Perceptual_knowledge_Justification"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41560452"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41560452/Phenomenology_and_Experimental_Psychology_On_the_Prospects_and_Limitations_of_Experimental_Research_for_a_Phenomenological_Epistemology"><img alt="Research paper thumbnail of Phenomenology and Experimental Psychology: On the Prospects and Limitations of Experimental Research for a Phenomenological Epistemology" class="work-thumbnail" src="https://attachments.academia-assets.com/61718831/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41560452/Phenomenology_and_Experimental_Psychology_On_the_Prospects_and_Limitations_of_Experimental_Research_for_a_Phenomenological_Epistemology">Phenomenology and Experimental Psychology: On the Prospects and Limitations of Experimental Research for a Phenomenological Epistemology</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Husserl's transcendental phenomenology is first and foremost a science of the structures of consc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Husserl's transcendental phenomenology is first and foremost a science of the structures of consciousness. Since it is intended to yield eidetic, i. e., a priori insights, it is often assumed that transcendental phenomenology and the natural sciences are totally detached from each other such that phenomenological investigations cannot possibly benefit from empirical evidence. The aim of this paper is to show that a beneficial relationship is possible. To be more precise, I will show how Husserl's a priori investigations on consciousness can be supplemented by research in experimental psychology in order to tackle fundamental questions in epistemology. Our result will be a phenomenological conception of experiential justification that is in accordance with and supported by empirical phenomena such as perceptual learning and the phenomenon of blindsight. Finally, I shall shed light on the systematic limits of empirical research.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1853e5c3c964eac473db59d1414adb82" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61718831,"asset_id":41560452,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61718831/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41560452"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41560452"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41560452; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41560452]").text(description); $(".js-view-count[data-work-id=41560452]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41560452; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41560452']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41560452, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1853e5c3c964eac473db59d1414adb82" } } $('.js-work-strip[data-work-id=41560452]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41560452,"title":"Phenomenology and Experimental Psychology: On the Prospects and Limitations of Experimental Research for a Phenomenological Epistemology","translated_title":"","metadata":{"doi":"10.1515/jtph-2019-0006","abstract":"Husserl's transcendental phenomenology is first and foremost a science of the structures of consciousness. Since it is intended to yield eidetic, i. e., a priori insights, it is often assumed that transcendental phenomenology and the natural sciences are totally detached from each other such that phenomenological investigations cannot possibly benefit from empirical evidence. The aim of this paper is to show that a beneficial relationship is possible. To be more precise, I will show how Husserl's a priori investigations on consciousness can be supplemented by research in experimental psychology in order to tackle fundamental questions in epistemology. Our result will be a phenomenological conception of experiential justification that is in accordance with and supported by empirical phenomena such as perceptual learning and the phenomenon of blindsight. Finally, I shall shed light on the systematic limits of empirical research."},"translated_abstract":"Husserl's transcendental phenomenology is first and foremost a science of the structures of consciousness. Since it is intended to yield eidetic, i. e., a priori insights, it is often assumed that transcendental phenomenology and the natural sciences are totally detached from each other such that phenomenological investigations cannot possibly benefit from empirical evidence. The aim of this paper is to show that a beneficial relationship is possible. To be more precise, I will show how Husserl's a priori investigations on consciousness can be supplemented by research in experimental psychology in order to tackle fundamental questions in epistemology. Our result will be a phenomenological conception of experiential justification that is in accordance with and supported by empirical phenomena such as perceptual learning and the phenomenon of blindsight. Finally, I shall shed light on the systematic limits of empirical research.","internal_url":"https://www.academia.edu/41560452/Phenomenology_and_Experimental_Psychology_On_the_Prospects_and_Limitations_of_Experimental_Research_for_a_Phenomenological_Epistemology","translated_internal_url":"","created_at":"2020-01-08T08:33:35.774-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":61718831,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61718831/thumbnails/1.jpg","file_name":"Phenomenology_and_Experimental_Psychology20200108-93962-p5sbyf.pdf","download_url":"https://www.academia.edu/attachments/61718831/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Phenomenology_and_Experimental_Psycholog.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61718831/Phenomenology_and_Experimental_Psychology20200108-93962-p5sbyf-libre.pdf?1578508858=\u0026response-content-disposition=attachment%3B+filename%3DPhenomenology_and_Experimental_Psycholog.pdf\u0026Expires=1732440429\u0026Signature=GcAx0fmMQp662ySZCaaabyOq2HlfQEgohIqhQOwn3FXmvWyoKaI9DtQQ2y6FWrnrKSO-58HKTzpEZXenbiNFGjWnzG8BSCaGvwlvY5Is3Y4dIfOUjrNobtgkMIdBLKDote0q1ad80G-SjwyrWrEDilU1S~7KIMdEZaj4qxAJ42vKjIRZHkXILuW~AEGFapeBtObQjWpvugCcgRbBEl3k8kDlnrd4xOmT-dtOLal-9kVBYR5891bAmcBP4CC8rzcz0FKDe9jaXDsXs4~dGxmVhCVEWDZb3Y8oRFawOPX4zqIae8aBIdwQo9qoeU-YVdDMmoZTNVL95OWdTiosUZzN-w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Phenomenology_and_Experimental_Psychology_On_the_Prospects_and_Limitations_of_Experimental_Research_for_a_Phenomenological_Epistemology","translated_slug":"","page_count":24,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":61718831,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61718831/thumbnails/1.jpg","file_name":"Phenomenology_and_Experimental_Psychology20200108-93962-p5sbyf.pdf","download_url":"https://www.academia.edu/attachments/61718831/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Phenomenology_and_Experimental_Psycholog.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61718831/Phenomenology_and_Experimental_Psychology20200108-93962-p5sbyf-libre.pdf?1578508858=\u0026response-content-disposition=attachment%3B+filename%3DPhenomenology_and_Experimental_Psycholog.pdf\u0026Expires=1732440430\u0026Signature=A7itl8qEuE3yDrLrmsWZD0PIcL-a0gm0sQcp4pGpsUJ9TO-o-mX-q9ODtVa3EIrkLoMQWCtnhlY2fA6cXdJ0gOA5eMTh8tQeLE7s5xFXg8od4alS-vf3QtvPsty-J4lJHpM5fYX4wlqBz5slFxvkI2p2UhAxgUrniZtANZCBXLhG-uPcAV2H62ZeN1xjAxZ5cgckQyQWuc0CZD5QoEQnEu3JLU3NEjxk0VZ8eRfAMhostHwA5TisPEiKmkQ2mDTD~jsznMa9XTViEjUXuIEBU77GTUpKz2AgtIP78Lwpsoi73yrFZXZCCJI6jglXx7HMKLpqawe1Jztfnv33r8DHDQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":258,"name":"Experimental Psychology","url":"https://www.academia.edu/Documents/in/Experimental_Psychology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":12354,"name":"Epistemic Justification","url":"https://www.academia.edu/Documents/in/Epistemic_Justification"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":44431,"name":"Perceptual Learning","url":"https://www.academia.edu/Documents/in/Perceptual_Learning"},{"id":145620,"name":"Blindsight","url":"https://www.academia.edu/Documents/in/Blindsight"},{"id":2424502,"name":"Vittorio Benussi","url":"https://www.academia.edu/Documents/in/Vittorio_Benussi"},{"id":2904042,"name":"phenomenological epistemology","url":"https://www.academia.edu/Documents/in/phenomenological_epistemology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7501317" id="bookreviews"><div class="js-work-strip profile--work_container" data-work-id="34727628"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34727628/Book_review_of_Elijah_Chudnoffs_Intuition"><img alt="Research paper thumbnail of Book review of Elijah Chudnoff's Intuition" class="work-thumbnail" src="https://attachments.academia-assets.com/54584550/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34727628/Book_review_of_Elijah_Chudnoffs_Intuition">Book review of Elijah Chudnoff's Intuition</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6948b386b11c571c1c4df0c589955f47" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54584550,"asset_id":34727628,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54584550/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34727628"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34727628"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34727628; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34727628]").text(description); $(".js-view-count[data-work-id=34727628]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34727628; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34727628']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34727628, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6948b386b11c571c1c4df0c589955f47" } } $('.js-work-strip[data-work-id=34727628]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34727628,"title":"Book review of Elijah Chudnoff's Intuition","translated_title":"","metadata":{},"translated_abstract":null,"internal_url":"https://www.academia.edu/34727628/Book_review_of_Elijah_Chudnoffs_Intuition","translated_internal_url":"","created_at":"2017-09-30T08:59:08.293-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":54584550,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54584550/thumbnails/1.jpg","file_name":"book_review_Chudnoff_Intuition_published_version.pdf","download_url":"https://www.academia.edu/attachments/54584550/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Book_review_of_Elijah_Chudnoffs_Intuitio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54584550/book_review_Chudnoff_Intuition_published_version-libre.pdf?1506787402=\u0026response-content-disposition=attachment%3B+filename%3DBook_review_of_Elijah_Chudnoffs_Intuitio.pdf\u0026Expires=1732440430\u0026Signature=ZdFCtUmTSPBmlpWCuMi-m-y9oe14hkKD6lUblLhvwmErL~dKGwUQwyHvH2aMFtSeoDjFCJKVBq46QPaQOAw7GJfvKngYMxIYn36z733XHQw0ZHYKvxdxfKKxTT9evzU9e2bbI0NHkHn6Ku4Pek4eCaPR-jE9AaLcTuRVk9JMJFR1mJ-h4qcXdlLazKhNNbsroJqTQiOqshLwKTfzfyytCGIDqczLLHqrCKy8ecweh9jsTFXcA6uqdflWZAFJlMvu0rupSkpjgWwG92~aeMMeuPtcixLejRYU2cMjbfRQs9bPGNkydCTG5lo~PhqKybc~R2wvUY-rGPROgNUPHJhE8Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Book_review_of_Elijah_Chudnoffs_Intuition","translated_slug":"","page_count":4,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":54584550,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54584550/thumbnails/1.jpg","file_name":"book_review_Chudnoff_Intuition_published_version.pdf","download_url":"https://www.academia.edu/attachments/54584550/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Book_review_of_Elijah_Chudnoffs_Intuitio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54584550/book_review_Chudnoff_Intuition_published_version-libre.pdf?1506787402=\u0026response-content-disposition=attachment%3B+filename%3DBook_review_of_Elijah_Chudnoffs_Intuitio.pdf\u0026Expires=1732440430\u0026Signature=ZdFCtUmTSPBmlpWCuMi-m-y9oe14hkKD6lUblLhvwmErL~dKGwUQwyHvH2aMFtSeoDjFCJKVBq46QPaQOAw7GJfvKngYMxIYn36z733XHQw0ZHYKvxdxfKKxTT9evzU9e2bbI0NHkHn6Ku4Pek4eCaPR-jE9AaLcTuRVk9JMJFR1mJ-h4qcXdlLazKhNNbsroJqTQiOqshLwKTfzfyytCGIDqczLLHqrCKy8ecweh9jsTFXcA6uqdflWZAFJlMvu0rupSkpjgWwG92~aeMMeuPtcixLejRYU2cMjbfRQs9bPGNkydCTG5lo~PhqKybc~R2wvUY-rGPROgNUPHJhE8Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":7673,"name":"Intuition","url":"https://www.academia.edu/Documents/in/Intuition"},{"id":8436,"name":"Edmund Husserl","url":"https://www.academia.edu/Documents/in/Edmund_Husserl"},{"id":889117,"name":"Phenomenal Conservatism","url":"https://www.academia.edu/Documents/in/Phenomenal_Conservatism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10988186" id="drafts"><div class="js-work-strip profile--work_container" data-work-id="45650728"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45650728/CfP_First_Austrian_Summer_School_in_Phenomenology_Phenomenological_Approaches_to_Epistemology_Metaethics_and_Metaphysics"><img alt="Research paper thumbnail of CfP: First Austrian Summer School in Phenomenology: Phenomenological Approaches to Epistemology, Metaethics, and Metaphysics" class="work-thumbnail" src="https://attachments.academia-assets.com/66148998/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45650728/CfP_First_Austrian_Summer_School_in_Phenomenology_Phenomenological_Approaches_to_Epistemology_Metaethics_and_Metaphysics">CfP: First Austrian Summer School in Phenomenology: Phenomenological Approaches to Epistemology, Metaethics, and Metaphysics</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Austrian Society for Phenomenology launches its first international summer school. Our object...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Austrian Society for Phenomenology launches its first international summer school. Our objective is to promote the research of young scholars (bachelor, master, and doctoral students) that sheds new phenomenological light on current debates in epistemology, metaethics, and metaphysics. Husserl's conceptions of originary givenness, evaluative experience, and eidetic intuition are among the various seminal contributions we find in the phenomenological tradition. Currently, promising research is done that utilizes such conceptions in order to develop phenomenological perspectives on experiential justification, the debate between epistemic internalism and externalism, the theory of value, (moral) emotions, moral epistemology, issues surrounding metaphysical realism and anti-realism, as well as the epistemology and metaphysics of modality. We would like to encourage students to develop phenomenological insights and teachings systematically and in view of contemporary debates in philosophy. Our ambition is to promote such phenomenological research by providing a platform to connect with, discuss with, and receive feedback from peers and experts. Each conference day is devoted to one of the subtopics of the event. The conference will be an online event. If you wish to participate in the summer school but not to give a talk, please provide a short statement of motivation (not more than 150 words) and specify your name, affiliation, and research interests. If you wish to participate in the summer school and give a talk, please apply with an (extended) abstract of the paper you wish to present. Submissions should not exceed 500 words, must be written in English (conference language), and should be prepared for blind review.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0a81590ab951e4cf87e7960747412786" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66148998,"asset_id":45650728,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66148998/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45650728"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45650728"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45650728; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45650728]").text(description); $(".js-view-count[data-work-id=45650728]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45650728; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45650728']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45650728, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0a81590ab951e4cf87e7960747412786" } } $('.js-work-strip[data-work-id=45650728]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45650728,"title":"CfP: First Austrian Summer School in Phenomenology: Phenomenological Approaches to Epistemology, Metaethics, and Metaphysics","translated_title":"","metadata":{"abstract":"The Austrian Society for Phenomenology launches its first international summer school. Our objective is to promote the research of young scholars (bachelor, master, and doctoral students) that sheds new phenomenological light on current debates in epistemology, metaethics, and metaphysics. Husserl's conceptions of originary givenness, evaluative experience, and eidetic intuition are among the various seminal contributions we find in the phenomenological tradition. Currently, promising research is done that utilizes such conceptions in order to develop phenomenological perspectives on experiential justification, the debate between epistemic internalism and externalism, the theory of value, (moral) emotions, moral epistemology, issues surrounding metaphysical realism and anti-realism, as well as the epistemology and metaphysics of modality. We would like to encourage students to develop phenomenological insights and teachings systematically and in view of contemporary debates in philosophy. Our ambition is to promote such phenomenological research by providing a platform to connect with, discuss with, and receive feedback from peers and experts. Each conference day is devoted to one of the subtopics of the event. The conference will be an online event. If you wish to participate in the summer school but not to give a talk, please provide a short statement of motivation (not more than 150 words) and specify your name, affiliation, and research interests. If you wish to participate in the summer school and give a talk, please apply with an (extended) abstract of the paper you wish to present. Submissions should not exceed 500 words, must be written in English (conference language), and should be prepared for blind review."},"translated_abstract":"The Austrian Society for Phenomenology launches its first international summer school. Our objective is to promote the research of young scholars (bachelor, master, and doctoral students) that sheds new phenomenological light on current debates in epistemology, metaethics, and metaphysics. Husserl's conceptions of originary givenness, evaluative experience, and eidetic intuition are among the various seminal contributions we find in the phenomenological tradition. Currently, promising research is done that utilizes such conceptions in order to develop phenomenological perspectives on experiential justification, the debate between epistemic internalism and externalism, the theory of value, (moral) emotions, moral epistemology, issues surrounding metaphysical realism and anti-realism, as well as the epistemology and metaphysics of modality. We would like to encourage students to develop phenomenological insights and teachings systematically and in view of contemporary debates in philosophy. Our ambition is to promote such phenomenological research by providing a platform to connect with, discuss with, and receive feedback from peers and experts. Each conference day is devoted to one of the subtopics of the event. The conference will be an online event. If you wish to participate in the summer school but not to give a talk, please provide a short statement of motivation (not more than 150 words) and specify your name, affiliation, and research interests. If you wish to participate in the summer school and give a talk, please apply with an (extended) abstract of the paper you wish to present. Submissions should not exceed 500 words, must be written in English (conference language), and should be prepared for blind review.","internal_url":"https://www.academia.edu/45650728/CfP_First_Austrian_Summer_School_in_Phenomenology_Phenomenological_Approaches_to_Epistemology_Metaethics_and_Metaphysics","translated_internal_url":"","created_at":"2021-03-31T05:12:16.987-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":10808546,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[{"id":36394620,"work_id":45650728,"tagging_user_id":10808546,"tagged_user_id":2749531,"co_author_invite_id":null,"email":"m***1@gmail.com","affiliation":"University of Graz","display_order":1,"name":"Michael Wallner","title":"CfP: First Austrian Summer School in Phenomenology: Phenomenological Approaches to Epistemology, Metaethics, and Metaphysics"},{"id":36394621,"work_id":45650728,"tagging_user_id":10808546,"tagged_user_id":79396,"co_author_invite_id":null,"email":"s***r@uni-graz.at","affiliation":"University of Graz","display_order":2,"name":"Sonja Rinofner-Kreidl","title":"CfP: First Austrian Summer School in Phenomenology: Phenomenological Approaches to Epistemology, Metaethics, and Metaphysics"}],"downloadable_attachments":[{"id":66148998,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66148998/thumbnails/1.jpg","file_name":"Austrian_Summer_School_in_Phenomenology.pdf","download_url":"https://www.academia.edu/attachments/66148998/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"CfP_First_Austrian_Summer_School_in_Phen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66148998/Austrian_Summer_School_in_Phenomenology-libre.pdf?1617200243=\u0026response-content-disposition=attachment%3B+filename%3DCfP_First_Austrian_Summer_School_in_Phen.pdf\u0026Expires=1732440430\u0026Signature=Hv-VjQEQNFQfv9ZCQ3Yq9cEYc40fzNPQ8XWxl43GAMgP-InINlzr2A8XaxPwonOskgJvBKraZjXhMVELeu7oSz-cYeJ7imvbPodMTV2089678yrpwhxEeS05XzUYCLYx2ME3fjE6SA06deuSekkg3vEEyFSlKwW884cFepMLdpPltmfMbNSC091FMqyR0ZkTwCiHkjk2wesWQTGe5jpsTVKRNn0BFY17Jlsd4Plfsy51M2ntulAyOYLiY7GbPb1OlRlI1q26w3wZp9zGVPFyUJYqLYc9Aw4aeQf0fCJqQMX1O-aWl8GyQNqrm518x2hPPw~LqE3NVUb3xqaDlfEqaA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"CfP_First_Austrian_Summer_School_in_Phenomenology_Phenomenological_Approaches_to_Epistemology_Metaethics_and_Metaphysics","translated_slug":"","page_count":2,"language":"en","content_type":"Work","owner":{"id":10808546,"first_name":"Philipp","middle_initials":null,"last_name":"Berghofer","page_name":"PhilippBerghofer","domain_name":"uni-graz","created_at":"2014-04-04T09:56:41.740-07:00","display_name":"Philipp Berghofer","url":"https://uni-graz.academia.edu/PhilippBerghofer"},"attachments":[{"id":66148998,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66148998/thumbnails/1.jpg","file_name":"Austrian_Summer_School_in_Phenomenology.pdf","download_url":"https://www.academia.edu/attachments/66148998/download_file?st=MTczMjQ0NjgxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"CfP_First_Austrian_Summer_School_in_Phen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66148998/Austrian_Summer_School_in_Phenomenology-libre.pdf?1617200243=\u0026response-content-disposition=attachment%3B+filename%3DCfP_First_Austrian_Summer_School_in_Phen.pdf\u0026Expires=1732440430\u0026Signature=Hv-VjQEQNFQfv9ZCQ3Yq9cEYc40fzNPQ8XWxl43GAMgP-InINlzr2A8XaxPwonOskgJvBKraZjXhMVELeu7oSz-cYeJ7imvbPodMTV2089678yrpwhxEeS05XzUYCLYx2ME3fjE6SA06deuSekkg3vEEyFSlKwW884cFepMLdpPltmfMbNSC091FMqyR0ZkTwCiHkjk2wesWQTGe5jpsTVKRNn0BFY17Jlsd4Plfsy51M2ntulAyOYLiY7GbPb1OlRlI1q26w3wZp9zGVPFyUJYqLYc9Aw4aeQf0fCJqQMX1O-aWl8GyQNqrm518x2hPPw~LqE3NVUb3xqaDlfEqaA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics"},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology"},{"id":9213,"name":"Modality","url":"https://www.academia.edu/Documents/in/Modality"},{"id":14806,"name":"Metaethics","url":"https://www.academia.edu/Documents/in/Metaethics"},{"id":25071,"name":"Moral Epistemology","url":"https://www.academia.edu/Documents/in/Moral_Epistemology"},{"id":38371,"name":"Husserlian phenomenology","url":"https://www.academia.edu/Documents/in/Husserlian_phenomenology"},{"id":42162,"name":"Emotions","url":"https://www.academia.edu/Documents/in/Emotions"},{"id":202664,"name":"Epistemology of Modality","url":"https://www.academia.edu/Documents/in/Epistemology_of_Modality"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/google_contacts-0dfb882d836b94dbcb4a2d123d6933fc9533eda5be911641f20b4eb428429600.js"], function() { // from javascript_helper.rb $('.js-google-connect-button').click(function(e) { e.preventDefault(); GoogleContacts.authorize_and_show_contacts(); Aedu.Dismissibles.recordClickthrough("WowProfileImportContactsPrompt"); }); $('.js-update-biography-button').click(function(e) { e.preventDefault(); Aedu.Dismissibles.recordClickthrough("UpdateUserBiographyPrompt"); $.ajax({ url: $r.api_v0_profiles_update_about_path({ subdomain_param: 'api', about: "", }), type: 'PUT', success: function(response) { location.reload(); } }); }); $('.js-work-creator-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_document_path({ source: encodeURIComponent(""), }); }); $('.js-video-upload-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_video_path({ source: encodeURIComponent(""), }); }); $('.js-do-this-later-button').click(function() { $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("WowProfileImportContactsPrompt"); }); $('.js-update-biography-do-this-later-button').click(function(){ $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("UpdateUserBiographyPrompt"); }); $('.wow-profile-mentions-upsell--close').click(function(){ $('.wow-profile-mentions-upsell--panel').hide(); Aedu.Dismissibles.recordDismissal("WowProfileMentionsUpsell"); }); $('.wow-profile-mentions-upsell--button').click(function(){ Aedu.Dismissibles.recordClickthrough("WowProfileMentionsUpsell"); }); new WowProfile.SocialRedesignUserWorks({ initialWorksOffset: 20, allWorksOffset: 20, maxSections: 4 }) }); </script> </div></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile_edit-5ea339ee107c863779f560dd7275595239fed73f1a13d279d2b599a28c0ecd33.js","https://a.academia-assets.com/assets/add_coauthor-22174b608f9cb871d03443cafa7feac496fb50d7df2d66a53f5ee3c04ba67f53.js","https://a.academia-assets.com/assets/tab-dcac0130902f0cc2d8cb403714dd47454f11fc6fb0e99ae6a0827b06613abc20.js","https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js"], function() { // from javascript_helper.rb window.ae = window.ae || {}; window.ae.WowProfile = window.ae.WowProfile || {}; if(Aedu.User.current && Aedu.User.current.id === $viewedUser.id) { window.ae.WowProfile.current_user_edit = {}; new WowProfileEdit.EditUploadView({ el: '.js-edit-upload-button-wrapper', model: window.$current_user, }); new AddCoauthor.AddCoauthorsController(); } var userInfoView = new WowProfile.SocialRedesignUserInfo({ recaptcha_key: "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB" }); WowProfile.router = new WowProfile.Router({ userInfoView: userInfoView }); Backbone.history.start({ pushState: true, root: "/" + $viewedUser.page_name }); new WowProfile.UserWorksNav() }); </script> </div> <div class="bootstrap login"><div class="modal fade login-modal" id="login-modal"><div class="login-modal-dialog modal-dialog"><div class="modal-content"><div class="modal-header"><button class="close close" data-dismiss="modal" type="button"><span aria-hidden="true">×</span><span class="sr-only">Close</span></button><h4 class="modal-title text-center"><strong>Log In</strong></h4></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><button class="btn btn-fb btn-lg btn-block btn-v-center-content" id="login-facebook-oauth-button"><svg style="float: left; width: 19px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="facebook-square" class="svg-inline--fa fa-facebook-square fa-w-14" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 448 512"><path fill="currentColor" d="M400 32H48A48 48 0 0 0 0 80v352a48 48 0 0 0 48 48h137.25V327.69h-63V256h63v-54.64c0-62.15 37-96.48 93.67-96.48 27.14 0 55.52 4.84 55.52 4.84v61h-31.27c-30.81 0-40.42 19.12-40.42 38.73V256h68.78l-11 71.69h-57.78V480H400a48 48 0 0 0 48-48V80a48 48 0 0 0-48-48z"></path></svg><small><strong>Log in</strong> with <strong>Facebook</strong></small></button><br /><button class="btn btn-google btn-lg btn-block btn-v-center-content" id="login-google-oauth-button"><svg style="float: left; width: 22px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="google-plus" class="svg-inline--fa fa-google-plus fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M256,8C119.1,8,8,119.1,8,256S119.1,504,256,504,504,392.9,504,256,392.9,8,256,8ZM185.3,380a124,124,0,0,1,0-248c31.3,0,60.1,11,83,32.3l-33.6,32.6c-13.2-12.9-31.3-19.1-49.4-19.1-42.9,0-77.2,35.5-77.2,78.1S142.3,334,185.3,334c32.6,0,64.9-19.1,70.1-53.3H185.3V238.1H302.2a109.2,109.2,0,0,1,1.9,20.7c0,70.8-47.5,121.2-118.8,121.2ZM415.5,273.8v35.5H380V273.8H344.5V238.3H380V202.8h35.5v35.5h35.2v35.5Z"></path></svg><small><strong>Log in</strong> with <strong>Google</strong></small></button><br /><style type="text/css">.sign-in-with-apple-button { width: 100%; height: 52px; border-radius: 3px; border: 1px solid black; cursor: pointer; }</style><script src="https://appleid.cdn-apple.com/appleauth/static/jsapi/appleid/1/en_US/appleid.auth.js" type="text/javascript"></script><div class="sign-in-with-apple-button" data-border="false" data-color="white" id="appleid-signin"><span   ="Sign Up with Apple" class="u-fs11"></span></div><script>AppleID.auth.init({ clientId: 'edu.academia.applesignon', scope: 'name email', redirectURI: 'https://www.academia.edu/sessions', state: "ca079c9ae8a1f642ea6949573f803feb2d1616fbef42bbb393c11a355ced3dcd", });</script><script>// Hacky way of checking if on fast loswp if (window.loswp == null) { (function() { const Google = window?.Aedu?.Auth?.OauthButton?.Login?.Google; const Facebook = window?.Aedu?.Auth?.OauthButton?.Login?.Facebook; if (Google) { new Google({ el: '#login-google-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } if (Facebook) { new Facebook({ el: '#login-facebook-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } })(); }</script></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><div class="hr-heading login-hr-heading"><span class="hr-heading-text">or</span></div></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><form class="js-login-form" action="https://www.academia.edu/sessions" accept-charset="UTF-8" method="post"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><input type="hidden" name="authenticity_token" value="iJBoj8V8vZJHA0s4TjG6jzz8n8UuK4LXN9wvPIcMYU9epWzRjqw/cKbDMbM20DvDFNvFyT9CLX9kgzghwcaOnw==" autocomplete="off" /><div class="form-group"><label class="control-label" for="login-modal-email-input" style="font-size: 14px;">Email</label><input class="form-control" id="login-modal-email-input" name="login" type="email" /></div><div class="form-group"><label class="control-label" for="login-modal-password-input" style="font-size: 14px;">Password</label><input class="form-control" id="login-modal-password-input" name="password" type="password" /></div><input type="hidden" name="post_login_redirect_url" id="post_login_redirect_url" value="https://uni-graz.academia.edu/PhilippBerghofer" autocomplete="off" /><div class="checkbox"><label><input type="checkbox" name="remember_me" id="remember_me" value="1" checked="checked" /><small style="font-size: 12px; margin-top: 2px; display: inline-block;">Remember me on this computer</small></label></div><br><input type="submit" name="commit" value="Log In" class="btn btn-primary btn-block btn-lg js-login-submit" data-disable-with="Log In" /></br></form><script>typeof window?.Aedu?.recaptchaManagedForm === 'function' && window.Aedu.recaptchaManagedForm( document.querySelector('.js-login-form'), document.querySelector('.js-login-submit') );</script><small style="font-size: 12px;"><br />or <a data-target="#login-modal-reset-password-container" data-toggle="collapse" href="javascript:void(0)">reset password</a></small><div class="collapse" id="login-modal-reset-password-container"><br /><div class="well margin-0x"><form class="js-password-reset-form" action="https://www.academia.edu/reset_password" accept-charset="UTF-8" method="post"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><input type="hidden" name="authenticity_token" value="loCVzUzuo14Y1XiYhxka5jz+3o3MnHnMIzw0ofp5dxFAtZGTBz4hvPkVAhP/+JuqFNmEgd311mRwYyO8vLOYwQ==" autocomplete="off" /><p>Enter the email address you signed up with and we'll email you a reset link.</p><div class="form-group"><input class="form-control" name="email" type="email" /></div><script src="https://recaptcha.net/recaptcha/api.js" async defer></script> <script> var invisibleRecaptchaSubmit = function () { var closestForm = function (ele) { var curEle = ele.parentNode; while (curEle.nodeName !== 'FORM' && curEle.nodeName !== 'BODY'){ curEle = curEle.parentNode; } return curEle.nodeName === 'FORM' ? curEle : null }; var eles = document.getElementsByClassName('g-recaptcha'); if (eles.length > 0) { var form = closestForm(eles[0]); if (form) { form.submit(); } } }; </script> <input type="submit" data-sitekey="6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj" data-callback="invisibleRecaptchaSubmit" class="g-recaptcha btn btn-primary btn-block" value="Email me a link" value=""/> </form></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/collapse-45805421cf446ca5adf7aaa1935b08a3a8d1d9a6cc5d91a62a2a3a00b20b3e6a.js"], function() { // from javascript_helper.rb $("#login-modal-reset-password-container").on("shown.bs.collapse", function() { $(this).find("input[type=email]").focus(); }); }); </script> </div></div></div><div class="modal-footer"><div class="text-center"><small style="font-size: 12px;">Need an account? <a rel="nofollow" href="https://www.academia.edu/signup">Click here to sign up</a></small></div></div></div></div></div></div><script>// If we are on subdomain or non-bootstrapped page, redirect to login page instead of showing modal (function(){ if (typeof $ === 'undefined') return; var host = window.location.hostname; if ((host === $domain || host === "www."+$domain) && (typeof $().modal === 'function')) { $("#nav_log_in").click(function(e) { // Don't follow the link and open the modal e.preventDefault(); $("#login-modal").on('shown.bs.modal', function() { $(this).find("#login-modal-email-input").focus() }).modal('show'); }); } })()</script> <div class="bootstrap" id="footer"><div class="footer-content clearfix text-center padding-top-7x" style="width:100%;"><ul class="footer-links-secondary footer-links-wide list-inline margin-bottom-1x"><li><a href="https://www.academia.edu/about">About</a></li><li><a href="https://www.academia.edu/press">Press</a></li><li><a rel="nofollow" href="https://medium.com/academia">Blog</a></li><li><a href="https://www.academia.edu/documents">Papers</a></li><li><a href="https://www.academia.edu/topics">Topics</a></li><li><a href="https://www.academia.edu/journals">Academia.edu Journals</a></li><li><a rel="nofollow" href="https://www.academia.edu/hiring"><svg style="width: 13px; height: 13px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="briefcase" class="svg-inline--fa fa-briefcase fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M320 336c0 8.84-7.16 16-16 16h-96c-8.84 0-16-7.16-16-16v-48H0v144c0 25.6 22.4 48 48 48h416c25.6 0 48-22.4 48-48V288H320v48zm144-208h-80V80c0-25.6-22.4-48-48-48H176c-25.6 0-48 22.4-48 48v48H48c-25.6 0-48 22.4-48 48v80h512v-80c0-25.6-22.4-48-48-48zm-144 0H192V96h128v32z"></path></svg> <strong>We're Hiring!</strong></a></li><li><a rel="nofollow" href="https://support.academia.edu/"><svg style="width: 12px; height: 12px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="question-circle" class="svg-inline--fa fa-question-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M504 256c0 136.997-111.043 248-248 248S8 392.997 8 256C8 119.083 119.043 8 256 8s248 111.083 248 248zM262.655 90c-54.497 0-89.255 22.957-116.549 63.758-3.536 5.286-2.353 12.415 2.715 16.258l34.699 26.31c5.205 3.947 12.621 3.008 16.665-2.122 17.864-22.658 30.113-35.797 57.303-35.797 20.429 0 45.698 13.148 45.698 32.958 0 14.976-12.363 22.667-32.534 33.976C247.128 238.528 216 254.941 216 296v4c0 6.627 5.373 12 12 12h56c6.627 0 12-5.373 12-12v-1.333c0-28.462 83.186-29.647 83.186-106.667 0-58.002-60.165-102-116.531-102zM256 338c-25.365 0-46 20.635-46 46 0 25.364 20.635 46 46 46s46-20.636 46-46c0-25.365-20.635-46-46-46z"></path></svg> <strong>Help Center</strong></a></li></ul><ul class="footer-links-tertiary list-inline margin-bottom-1x"><li class="small">Find new research papers in:</li><li class="small"><a href="https://www.academia.edu/Documents/in/Physics">Physics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Chemistry">Chemistry</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Biology">Biology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Health_Sciences">Health Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Ecology">Ecology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Earth_Sciences">Earth Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a></li></ul></div></div><div class="DesignSystem" id="credit" style="width:100%;"><ul class="u-pl0x footer-links-legal list-inline"><li><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li>Academia ©2024</li></ul></div><script> //<![CDATA[ window.detect_gmtoffset = true; window.Academia && window.Academia.set_gmtoffset && Academia.set_gmtoffset('/gmtoffset'); //]]> </script> <div id='overlay_background'></div> <div id='bootstrap-modal-container' class='bootstrap'></div> <div id='ds-modal-container' class='bootstrap DesignSystem'></div> <div id='full-screen-modal'></div> </div> </body> </html>