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Matthew 19:30 But many who are first will be last, and the last will be first.
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Matthew 19:30 But many who are first will be last, and the last will be first.</title><link rel="canonical" href="https://biblehub.com/matthew/19-30.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/17/40_Mat_19_30.jpg" /><meta property="og:title" content="Matthew 19:30 - The Rich Young Man" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="But many who are first will be last, and the last will be first." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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and the last <i>shall be</i> first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/matthew/19.htm">New King James Version</a></span><br />But many <i>who are</i> first will be last, and the last first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/matthew/19.htm">New American Standard Bible</a></span><br />But many <i>who are</i> first will be last; and <i>the</i> last, first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/matthew/19.htm">NASB 1995</a></span><br />“But many who are first will be last; and the last, first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/matthew/19.htm">NASB 1977 </a></span><br />“But many <i>who are</i> first will be last; and <i>the</i> last, first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/matthew/19.htm">Legacy Standard Bible </a></span><br />But many <i>who are</i> first will be last; and <i>the</i> last, first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/matthew/19.htm">Amplified Bible</a></span><br />But many <i>who are</i> first [in this world] will be last [in the world to come]; and the last, first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/matthew/19.htm">Christian Standard Bible</a></span><br />But many who are first will be last, and the last first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/matthew/19.htm">Holman Christian Standard Bible</a></span><br />But many who are first will be last, and the last first. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/matthew/19.htm">American Standard Version</a></span><br />But many shall be last that are first; and first that are last.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/matthew/19.htm">Contemporary English Version</a></span><br />But many who are now first will be last, and many who are last will be first. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/matthew/19.htm">English Revised Version</a></span><br />But many shall be last that are first; and first that are last.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/matthew/19.htm">GOD'S WORD® Translation</a></span><br />However, many who are first will be last, and many who are last will be first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/matthew/19.htm">Good News Translation</a></span><br />But many who now are first will be last, and many who now are last will be first. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/matthew/19.htm">International Standard Version</a></span><br />But many who are first will be last, and the last will be first."<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/matthew/19.htm">Majority Standard Bible</a></span><br />But many who are first will be last, and the last will be first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/matthew/19.htm">NET Bible</a></span><br />But many who are first will be last, and the last first. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/matthew/19.htm">New Heart English Bible</a></span><br />But many will be last who are first; and first who are last.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/matthew/19.htm">Webster's Bible Translation</a></span><br />But many that are first shall be last, and the last shall be first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/19.htm">Weymouth New Testament</a></span><br />"But many who are now first will be last, and many who are now last will be first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/matthew/19.htm">World English Bible</a></span><br />But many will be last who are first, and first who are last. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/matthew/19.htm">Literal Standard Version</a></span><br />and many first will be last, and last first.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/matthew/19.htm">Berean Literal Bible</a></span><br />But many <i>who are</i> first will be last, and <i>the</i> last first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/matthew/19.htm">Young's Literal Translation</a></span><br /> and many first shall be last, and last first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/matthew/19.htm">Smith's Literal Translation</a></span><br />And many first shall be last, and the last first.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/matthew/19.htm">Douay-Rheims Bible</a></span><br />And many that are first, shall be last: and the last shall be first. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/matthew/19.htm">Catholic Public Domain Version</a></span><br />But many of those who are first shall be last, and the last shall be first.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/matthew/19.htm">New American Bible</a></span><br />But many who are first will be last, and the last will be first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/matthew/19.htm">New Revised Standard Version</a></span><br />But many who are first will be last, and the last will be first.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/matthew/19.htm">Lamsa Bible</a></span><br />But many who are first shall be last, and the last first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/matthew/19.htm">Aramaic Bible in Plain English</a></span><br />But many are first who will be last and the last ones will be the first.” <div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/matthew/19.htm">Anderson New Testament</a></span><br />But many that are first shall be last; and the last first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/matthew/19.htm">Godbey New Testament</a></span><br /><FR>But many who are first shall be last, and the last first.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/matthew/19.htm">Haweis New Testament</a></span><br />But many, now first, will be the last; and last, who will be the first.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/matthew/19.htm">Mace New Testament</a></span><br />but many that are first shall be last; and the last shall be first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/19.htm">Weymouth New Testament</a></span><br />"But many who are now first will be last, and many who are now last will be first.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/matthew/19.htm">Worrell New Testament</a></span><br /><FR>But many that are first shall be last, and last first."<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/matthew/19.htm">Worsley New Testament</a></span><br /><FR>But many <Fr><i>that are</i><FR> first shall be last, and the last first.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/matthew/19-30.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/hriiyJYqzvc?start=5633" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/matthew/19.htm">The Rich Young Man</a></span><br>…<span class="reftext">29</span>And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life. <span class="reftext">30</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">But</a> <a href="/greek/4183.htm" title="4183: Polloi (Adj-NMP) -- Much, many; often. ">many</a> <a href="/greek/4413.htm" title="4413: prōtoi (Adj-NMP) -- First, before, principal, most important. Contracted superlative of pro; foremost.">who are first</a> <a href="/greek/1510.htm" title="1510: esontai (V-FIM-3P) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">will be</a> <a href="/greek/2078.htm" title="2078: eschatoi (Adj-NMP) -- Last, at the last, finally, till the end. A superlative probably from echo; farthest, final.">last,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/2078.htm" title="2078: eschatoi (Adj-NMP) -- Last, at the last, finally, till the end. A superlative probably from echo; farthest, final.">the last</a> <a href="/greek/4413.htm" title="4413: prōtoi (Adj-NMP) -- First, before, principal, most important. Contracted superlative of pro; foremost.">will be first. </a> </span><div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/20-16.htm">Matthew 20:16</a></span><br />So the last will be first, and the first will be last.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/10-31.htm">Mark 10:31</a></span><br />But many who are first will be last, and the last will be first.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/13-30.htm">Luke 13:30</a></span><br />And indeed, some who are last will be first, and some who are first will be last.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/14-11.htm">Luke 14:11</a></span><br />For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/18-14.htm">Luke 18:14</a></span><br />I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/4-6.htm">James 4:6</a></span><br />But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/5-5.htm">1 Peter 5:5</a></span><br />Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/23-12.htm">Matthew 23:12</a></span><br />For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/3-34.htm">Proverbs 3:34</a></span><br />He mocks the mockers, but gives grace to the humble.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/29-23.htm">Proverbs 29:23</a></span><br />A man’s pride will bring him low, but a humble spirit will obtain honor.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/2-11.htm">Isaiah 2:11-12</a></span><br />The proud look of man will be humbled, and the loftiness of men brought low; the LORD alone will be exalted in that day. / For the Day of the LORD of Hosts will come against all the proud and lofty, against all that is exalted—it will be humbled—<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/57-15.htm">Isaiah 57:15</a></span><br />For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/21-26.htm">Ezekiel 21:26</a></span><br />This is what the Lord GOD says: ‘Remove the turban, and take off the crown. Things will not remain as they are: Exalt the lowly and bring low the exalted.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_samuel/2-7.htm">1 Samuel 2:7-8</a></span><br />The LORD sends poverty and wealth; He humbles and He exalts. / He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth are the LORD’s, and upon them He has set the world.<span class="p"><br /><br /></span><span class="crossverse"><a href="/job/5-11.htm">Job 5:11</a></span><br />He sets the lowly on high, so that mourners are lifted to safety.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">But many that are first shall be last; and the last shall be first.</p><p class="tskverse"><b><a href="/matthew/8-11.htm">Matthew 8:11,12</a></b></br> And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven… </p><p class="tskverse"><b><a href="/matthew/20-16.htm">Matthew 20:16</a></b></br> So the last shall be first, and the first last: for many be called, but few chosen.</p><p class="tskverse"><b><a href="/matthew/21-31.htm">Matthew 21:31,32</a></b></br> Whether of them twain did the will of <i>his</i> father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you… </p><div class="vheading">Jump to Previous</div><a href="/matthew/19-8.htm">First</a> <a href="/matthew/19-22.htm">Great</a> <a href="/matthew/12-45.htm">Last</a><div class="vheading2">Jump to Next</div><a href="/matthew/20-8.htm">First</a> <a href="/matthew/20-25.htm">Great</a> <a href="/matthew/20-12.htm">Last</a><div class="vheading2">Matthew 19</div><span class="reftext">1. </span><span class="outlinetext"><a href="/matthew/19-1.htm">Jesus heals the sick;</a></span><br><span class="reftext">3. </span><span class="outlinetext"><a href="/matthew/19-3.htm">answers the Pharisees concerning divorce;</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/matthew/19-10.htm">shows when marriage is necessary;</a></span><br><span class="reftext">13. </span><span class="outlinetext"><a href="/matthew/19-13.htm">receives the little children;</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/matthew/19-16.htm">instructs the young man how to attain eternal life;</a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/matthew/19-20.htm">and how to be perfect;</a></span><br><span class="reftext">23. </span><span class="outlinetext"><a href="/matthew/19-23.htm">tells his disciples how hard it is for a rich man to enter into the kingdom of God;</a></span><br><span class="reftext">27. </span><span class="outlinetext"><a href="/matthew/19-27.htm">and promises reward to those who forsake all to follow him.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/matthew/19.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/matthew/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/matthew/19.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>But many who are first</b><br>This phrase addresses the concept of societal and spiritual status. In the context of Jesus' time, the "first" could refer to those who were wealthy, powerful, or held religious authority, such as the Pharisees and Sadducees. These groups were often seen as the most righteous and blessed by God. However, Jesus frequently challenged the notion that external status equated to spiritual favor. This phrase echoes the theme found in <a href="/matthew/23-11.htm">Matthew 23:11-12</a>, where Jesus teaches that the greatest among His followers must be a servant. It also reflects the reversal of expectations seen throughout Jesus' ministry, where He elevates the humble and brings down the proud.<p><b>will be last</b><br>This part of the verse suggests a reversal of roles or fortunes. In the Kingdom of Heaven, earthly status does not guarantee spiritual prominence. This idea is consistent with the Beatitudes in <a href="/matthew/5.htm">Matthew 5</a>, where Jesus blesses the poor in spirit, the meek, and those who hunger for righteousness. The concept of the first becoming last is a warning to those who rely on their own achievements or status for salvation. It emphasizes humility and the need for a heart aligned with God's values rather than worldly success.<p><b>and the last will be first</b><br>Here, Jesus offers hope and encouragement to those who are marginalized, oppressed, or considered insignificant by societal standards. The "last" could include the poor, sinners, and Gentiles, who were often looked down upon by the Jewish elite. This phrase is a promise that God's Kingdom operates on principles of grace and mercy, not human merit. It aligns with the parable of the workers in the vineyard (<a href="/matthew/20.htm">Matthew 20:1-16</a>), where those hired last receive the same reward as those hired first, illustrating God's generosity and the equality of all believers in His eyes. This reversal is a common theme in the teachings of Jesus, highlighting the transformative power of the Gospel.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus_christ.htm">Jesus Christ</a></b><br>The speaker of this verse, Jesus is addressing His disciples and teaching them about the values of the Kingdom of Heaven.<br><br>2. <b><a href="/topical/d/disciples.htm">Disciples</a></b><br>The immediate audience of Jesus' teaching, they are learning about the nature of God's kingdom and the reversal of worldly expectations.<br><br>3. <b><a href="/topical/t/the_rich_young_ruler.htm">The Rich Young Ruler</a></b><br>The preceding event involves a rich young man who struggles with the call to give up his wealth to follow Jesus, illustrating the challenge of earthly attachments.<br><br>4. <b><a href="/topical/t/the_kingdom_of_heaven.htm">The Kingdom of Heaven</a></b><br>The central theme of Jesus' teaching, representing God's reign and the values that govern it, which often contrast with worldly values.<div class="vheading2">Teaching Points</div><b><a href="/topical/r/reversal_of_worldly_values.htm">Reversal of Worldly Values</a></b><br>In God's kingdom, status and wealth do not determine one's standing. True greatness is found in humility and service.<br><br><b><a href="/topical/h/humility_and_servanthood.htm">Humility and Servanthood</a></b><br>Followers of Christ are called to adopt a posture of humility, recognizing that God's ways often invert human expectations.<br><br><b><a href="/topical/e/eternal_perspective.htm">Eternal Perspective</a></b><br>Believers are encouraged to focus on eternal rewards rather than temporary, earthly gains.<br><br><b><a href="/topical/t/trust_in_god's_justice.htm">Trust in God's Justice</a></b><br>Trust that God will ultimately set things right, rewarding those who may seem insignificant by worldly standards.<br><br><b><a href="/topical/s/self-examination.htm">Self-Examination</a></b><br>Regularly assess personal priorities and values to ensure alignment with the teachings of Jesus.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_matthew_19.htm">Top 10 Lessons from Matthew 19</a><span class="p"><br /><br /></span><a href="/q/what_does_'first_will_be_last'_mean.htm">What did Jesus mean by "first will be last"?</a><span class="p"><br /><br /></span><a href="/q/in_what_year_did_jesus_die.htm">In what year did Jesus die?</a><span class="p"><br /><br /></span><a href="/q/insights_from_day_36_on_spiritual_growth.htm">What events define the 33 AD journey to the cross?</a><span class="p"><br /><br /></span><a href="/q/bible_on_changing_last_names.htm">What does the Bible say about changing last names?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/matthew/19.htm">Ellicott's Commentary for English Readers</a></div>(30) <span class= "bld">Many that are first shall be last.</span>--The words point obviously not only to the general fact of the ultimate reversal of human judgments, but to the individual case of which the disciples had made themselves the judges. They had seen one who stood high in his own estimate brought low by the test of the divine Teacher. They were flattering themselves that they, who had left all, and so could stand that test, were among the first in the hierarchy of the kingdom. For them too, unless their spirit should become other than it was in its self-seeking and its self-complacence, there might be an unexpected change of position, and the first might become the last. The parable that follows was designed to bring that truth more vividly before them.<p><div class="vheading2"><a href="/commentaries/pulpit/matthew/19.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 30.</span> - <span class="cmt_word">Many</span> that are <span class="cmt_word">first</span>. This proverbial saying, which Christ uses more than once (see <a href="/matthew/20-16.htm">Matthew 20:16</a>; <a href="/luke/13-30.htm">Luke 13:30</a>), is illustrated by the parable in the next chapter, and would be better placed at its commencement Here it conveys a warning that man's estimation is liable to error, and it must not be thought that those who are first in privilege are therefore highest in God's favour. The Lord may have had in view the case of Judas, who was an early apostle, and had the care of the bag, and fell by reason of covetousness; and that of one like St. Paul, who was called late, and yet laboured more abundantly than all that were before him. The application may be made with perfect truth to many professors of religion. <p> <p> <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/matthew/19-30.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">But</span><br /><span class="grk">δὲ</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">many</span><br /><span class="grk">Πολλοὶ</span> <span class="translit">(Polloi)</span><br /><span class="parse">Adjective - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_4183.htm">Strong's 4183: </a> </span><span class="str2">Much, many; often. </span><br /><br /><span class="word">[who are] first</span><br /><span class="grk">πρῶτοι</span> <span class="translit">(prōtoi)</span><br /><span class="parse">Adjective - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_4413.htm">Strong's 4413: </a> </span><span class="str2">First, before, principal, most important. Contracted superlative of pro; foremost.</span><br /><br /><span class="word">will be</span><br /><span class="grk">ἔσονται</span> <span class="translit">(esontai)</span><br /><span class="parse">Verb - Future Indicative Middle - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">last,</span><br /><span class="grk">ἔσχατοι</span> <span class="translit">(eschatoi)</span><br /><span class="parse">Adjective - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_2078.htm">Strong's 2078: </a> </span><span class="str2">Last, at the last, finally, till the end. A superlative probably from echo; farthest, final.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">[the] last</span><br /><span class="grk">ἔσχατοι</span> <span class="translit">(eschatoi)</span><br /><span class="parse">Adjective - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_2078.htm">Strong's 2078: </a> </span><span class="str2">Last, at the last, finally, till the end. A superlative probably from echo; farthest, final.</span><br /><br /><span class="word">[will be] first.</span><br /><span class="grk">πρῶτοι</span> <span class="translit">(prōtoi)</span><br /><span class="parse">Adjective - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_4413.htm">Strong's 4413: </a> </span><span class="str2">First, before, principal, most important. Contracted superlative of pro; foremost.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/matthew/19-30.htm">Matthew 19:30 NIV</a><br /><a href="/nlt/matthew/19-30.htm">Matthew 19:30 NLT</a><br /><a href="/esv/matthew/19-30.htm">Matthew 19:30 ESV</a><br /><a href="/nasb/matthew/19-30.htm">Matthew 19:30 NASB</a><br /><a href="/kjv/matthew/19-30.htm">Matthew 19:30 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/matthew/19-30.htm">Matthew 19:30 BibleApps.com</a><br /><a href="//bibliaparalela.com/matthew/19-30.htm">Matthew 19:30 Biblia Paralela</a><br /><a href="//holybible.com.cn/matthew/19-30.htm">Matthew 19:30 Chinese Bible</a><br /><a href="//saintebible.com/matthew/19-30.htm">Matthew 19:30 French Bible</a><br /><a href="/catholic/matthew/19-30.htm">Matthew 19:30 Catholic Bible</a><span class="p"><br /><br /></span><a href="/matthew/19-30.htm">NT Gospels: Matthew 19:30 But many will be last who (Matt. Mat Mt) </a></div></div></td></tr></table></div><div id="left"><a href="/matthew/19-29.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Matthew 19:29"><img src="/left.png" name="lft" border="0" alt="Matthew 19:29" /></a></div><div id="right"><a href="/matthew/20-1.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Matthew 20:1"><img src="/right.png" name="rght" border="0" alt="Matthew 20:1" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>