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(PDF) Esencia y Concepto en la arquitectura lógica. Límites del modelo silogístico en la dialéctica hegeliana de la mediación | Javier Fabo Lanuza - Academia.edu
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Límites del modelo silogístico en la dialéctica hegeliana de la mediación | Javier Fabo Lanuza - Academia.edu</title> <link rel="canonical" href="https://www.academia.edu/90051099/Esencia_y_Concepto_en_la_arquitectura_l%C3%B3gica_L%C3%ADmites_del_modelo_silog%C3%ADstico_en_la_dial%C3%A9ctica_hegeliana_de_la_mediaci%C3%B3n" /> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "single_work", 'action': "show", 'controller_action': 'single_work#show', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script> var $controller_name = 'single_work'; var $action_name = "show"; var $rails_env = 'production'; var $app_rev = 'a780cc88a085c47718c74cbee01ed38f9303fee5'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.require = { config: function() { return function() {} } } </script> <script> window.Aedu = window.Aedu || {}; window.Aedu.hit_data = null; window.Aedu.serverRenderTime = new Date(1733268337000); window.Aedu.timeDifference = new Date().getTime() - 1733268337000; </script> <script type="application/ld+json">{"@context":"https://schema.org","@type":"ScholarlyArticle","abstract":"In its effort to avoid the accusation of dogmatism, post-metaphysical Hegelianism has opted to understand logical architecture as a great syllogism whose middle term would be the Essence and whose methodical operation would be especially visible in the dialectic of reflection. The problem is that Hegel does not develop the dialectic of the syllogism in that place, nor according to that dialectical scheme, but in the sphere of the Concept and according to the characteristic triplicity of his dialectic. This forces to move the center of the logical architecture to that place, relegating the presumed centrality of the Essence to the condition of a mere place of passage or transit towards the Concept. In favor of it seems to speak the overcoming that the Essence experiences in the transit to the superior Concept sphere, but also the dialectic characteristic of that sphere, whose deployment is considered as a «dialectics of the medium» destined to dilute and cancel all forms of centrality. Independent. Throughout these pages, we will verify how the medium of the Essence appears in the sphere of the subjective and objective Concept until reaching a turning point in the outcome of Teleology, from which it is finally integrated. in the perfect mediation of the Idea.","author":[{"@context":"https://schema.org","@type":"Person","name":"Javier Fabo Lanuza"}],"contributor":[],"dateCreated":"2022-11-05","dateModified":"2022-11-05","datePublished":"2022-01-01","headline":"Esencia y Concepto en la arquitectura lógica. Límites del modelo silogístico en la dialéctica hegeliana de la mediación","identifier":{"@type":"PropertyValue","propertyID":"DOI","value":"10.57027/eikasia.111.382"},"image":"https://attachments.academia-assets.com/93721938/thumbnails/1.jpg","inLanguage":"es","keywords":["Philosophy","Hegel","Hermenéutica","Metafísica","Fenomenologia","Lógica","Dialéctica"],"publication":"Eikasía. 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whose methodical operation would be especially visible in the dialectic of reflection. 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Throughout these pages, we will verify how the medium of the Essence appears in the sphere of the subjective and objective Concept until reaching a turning point in the outcome of Teleology, from which it is finally integrated. in the perfect mediation of the Idea.","page_numbers":"82","publication_date":"2022,,","publication_name":"Eikasía. Revista de filosofía"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"es","title":"Esencia y Concepto en la arquitectura lógica. 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Límites del modelo silogístico en la dialéctica hegeliana de la mediación</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="19734422" href="https://ucm.academia.edu/JavierFaboLanuza"><img alt="Profile image of Javier Fabo Lanuza" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/19734422/18697288/35932530/s65_javier.fabo_lanuza.jpg" />Javier Fabo Lanuza</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2022, Eikasía. Revista de filosofía</p><a class="js-loswp-work-card-doi-link ds2-5-body-sm ds2-5-body-link" href="https://doi.org/10.57027/eikasia.111.382" rel="nofollow">https://doi.org/10.57027/eikasia.111.382</a><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">82 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 90051099; const worksViewsPath = "/v0/works/views?subdomain_param=api&work_ids%5B%5D=90051099"; const getWorkViews = async (workId) => { const response = await fetch(worksViewsPath); if (!response.ok) { throw new Error('Failed to load work views'); } const data = await response.json(); return data.views[workId]; }; // Get the view count for the work - we send this immediately rather than waiting for // the DOM to load, so it can be available as soon as possible (but without holding up // the backend or other resource requests, because it's a bit expensive and not critical). const viewCount = await getWorkViews(workId); const updateViewCount = (viewCount) => { const viewCountNumber = Number(viewCount); if (!viewCountNumber) { throw new Error('Failed to parse view count'); } const commaizedViewCount = viewCountNumber.toLocaleString(); const viewCountBody = document.getElementById('work-metadata-view-count'); if (viewCountBody) { viewCountBody.textContent = `${commaizedViewCount} views`; } else { throw new Error('Failed to find work views element'); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">In its effort to avoid the accusation of dogmatism, post-metaphysical Hegelianism has opted to understand logical architecture as a great syllogism whose middle term would be the Essence and whose methodical operation would be especially visible in the dialectic of reflection. The problem is that Hegel does not develop the dialectic of the syllogism in that place, nor according to that dialectical scheme, but in the sphere of the Concept and according to the characteristic triplicity of his dialectic. This forces to move the center of the logical architecture to that place, relegating the presumed centrality of the Essence to the condition of a mere place of passage or transit towards the Concept. In favor of it seems to speak the overcoming that the Essence experiences in the transit to the superior Concept sphere, but also the dialectic characteristic of that sphere, whose deployment is considered as a «dialectics of the medium» destined to dilute and cancel all forms of centrality. Independent. Throughout these pages, we will verify how the medium of the Essence appears in the sphere of the subjective and objective Concept until reaching a turning point in the outcome of Teleology, from which it is finally integrated. in the perfect mediation of the Idea.</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":93721938,"attachmentType":"pdf","workUrl":"https://www.academia.edu/90051099/Esencia_y_Concepto_en_la_arquitectura_l%C3%B3gica_L%C3%ADmites_del_modelo_silog%C3%ADstico_en_la_dial%C3%A9ctica_hegeliana_de_la_mediaci%C3%B3n"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":93721938,"attachmentType":"pdf","workUrl":"https://www.academia.edu/90051099/Esencia_y_Concepto_en_la_arquitectura_l%C3%B3gica_L%C3%ADmites_del_modelo_silog%C3%ADstico_en_la_dial%C3%A9ctica_hegeliana_de_la_mediaci%C3%B3n"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div></div><div data-auto_select="false" data-client_id="331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b" data-doc_id="93721938" data-landing_url="https://www.academia.edu/90051099/Esencia_y_Concepto_en_la_arquitectura_l%C3%B3gica_L%C3%ADmites_del_modelo_silog%C3%ADstico_en_la_dial%C3%A9ctica_hegeliana_de_la_mediaci%C3%B3n" data-login_uri="https://www.academia.edu/registrations/google_one_tap" data-moment_callback="onGoogleOneTapEvent" id="g_id_onload"></div><div class="ds-top-related-works--grid-container"><div class="ds-related-content--container ds-top-related-works--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="0" data-entity-id="33908403" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/33908403/Sobre_algunos_aspectos_de_la_concepci%C3%B3n_hegeliana_de_la_l%C3%B3gica">Sobre algunos aspectos de la concepción hegeliana de la lógica</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="66499492" href="https://greav.academia.edu/Rom%C3%A1nCuartango">Román Cuartango</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Donde no habita el olvido. 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js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/116627782/L%C3%B3gica_tradicional_y_l%C3%B3gica_dial%C3%A9ctica_a_partir_de_la_Ciencia_de_la_l%C3%B3gica_de_Hegel">Lógica tradicional y lógica dialéctica a partir de la Ciencia de la lógica de Hegel</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="106383226" href="https://unmsm.academia.edu/AlanArturoPelayoSoriano">Alan Arturo Pelayo Soriano</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Lógica tradicional y lógica dialéctica a partir de \r\nla Ciencia de la lógica de Hegel","attachmentId":112704638,"attachmentType":"pdf","work_url":"https://www.academia.edu/116627782/L%C3%B3gica_tradicional_y_l%C3%B3gica_dial%C3%A9ctica_a_partir_de_la_Ciencia_de_la_l%C3%B3gica_de_Hegel","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/116627782/L%C3%B3gica_tradicional_y_l%C3%B3gica_dial%C3%A9ctica_a_partir_de_la_Ciencia_de_la_l%C3%B3gica_de_Hegel"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="45704990" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/45704990/Apuntes_de_psicolog%C3%ADa_anal%C3%ADtica_sobre_la_l%C3%B3gica_hegeliana">Apuntes de psicología analítica sobre la lógica hegeliana</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="125071760" href="https://independent.academia.edu/Jos%C3%A9Medina72">José Medina Rosas</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Es indudablemente cierto que en cada época hay un pensamiento dominante. En nuestros días existe una filosofía hegeliana y neohegeliana, deudora de la obra Hegel, pero también existe una lógica hegeliana, independiente en sí misma de todo cuanto dijo Hegel, pero subyacente a su obra, e independiente de todo tiempo y época, porque es una lógica arquetípica, un modo de entender el mundo basado en presupuestos psicológicos profundos. Llamaremos a esa lógica por ahora: lógica de la adaptación, por ser ésta la cualidad más destacable de ese tipo de lógica. Efectivamente, es fácil comprobar hasta qué punto subyace al pensamiento de Hegel el deseo de someterse a los ideales modernos, podríamos decir incluso que Hegel quiere ser "esclavo" (en el sentido nietzscheano) de estos ideales modernos. Igualmente el "psicólogo" ¿junguiano? Wolfgang Giegerich quiere ser esclavo del espíritu de nuestro tiempo y expresa psicológicamente en sus escritos, por activa y por pasiva, aquel deseo de adaptación común a Hegel y a él mismo: "Quiero que lo Real me enseñe cómo tengo que pensar, quiero ser puesto en mi sitio" (Giegerich, CEP V, The Flight into the Unconscious). Giegerich quiere adaptar su pensamiento a "lo Real", y de ello se deriva toda su obra y pensamiento, el pensamiento es por lo tanto para él algo secundario a "lo Real", o mejor dicho, a la sensación que él tiene de lo que es "lo Real". Pero esta lógica de la adaptación, tan bien expresada por Giegerich, se extiende aún más allá de la filosofía y de la psicología. Como el joven Nietzsche vio con claridad: "`Date por contento con el mundo dado´, es el canon ético que el materialismo ha generado" (F. Nietzsche, Apuntes para un ensayo sobre Demócrito, Obras completas I). "Amoldarse a lo dado", tal es el credo común de la filosofía de Hegel, de la psicología de Giegerich y del materialismo científico, lo que no tiene nada de extraño si consideramos la siguiente transformación: HEGELIANISMO > MATERIALISMO Porque, efectivamente, el hegelianismo ha derivado en materialismo: "Otra clase de herederos [de Hegel], que leerá a Hegel más seriamente, (…) declarará que el esclavo no se libera sino esclavizando a su vez. Las doctrinas posthegelianas, olvidando el aspecto místico de ciertas tendencias del maestro, han llevado a estos herederos al ateísmo absoluto y al materialismo científico." (Albert Camus, El hombre rebelde)</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Apuntes de psicología analítica sobre la lógica hegeliana","attachmentId":66199536,"attachmentType":"pdf","work_url":"https://www.academia.edu/45704990/Apuntes_de_psicolog%C3%ADa_anal%C3%ADtica_sobre_la_l%C3%B3gica_hegeliana","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/45704990/Apuntes_de_psicolog%C3%ADa_anal%C3%ADtica_sobre_la_l%C3%B3gica_hegeliana"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="35158778" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/35158778/la_l%C3%B3gica_dial%C3%A9ctica">la lógica dialéctica</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="71408594" href="https://independent.academia.edu/FridaLara75calder">FridaLara 75calder</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"la lógica dialéctica","attachmentId":55020908,"attachmentType":"pdf","work_url":"https://www.academia.edu/35158778/la_l%C3%B3gica_dial%C3%A9ctica","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/35158778/la_l%C3%B3gica_dial%C3%A9ctica"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="40708683" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/40708683/Sesgos_de_razonamiento_lenguajes_formales_y_ense%C3%B1anza_de_la_l%C3%B3gica">Sesgos de razonamiento, lenguajes formales y enseñanza de la lógica</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="32405449" href="https://cordoba.academia.edu/AlbaMassolo">Alba Massolo</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Límite. Revista Interdisciplinaria de Filosofía y Psicología, 2019</p><p class="ds-related-work--abstract ds2-5-body-sm">Los estudios empíricos provenientes del ámbito de la psicología cognitiva han mostrado que el razonamiento humano no se guía por las prescripciones de la lógica. Por el contrario, estos estudios advierten que el razonamiento humano se apoya en la construcción de modelos mentales de baja demanda computacional y que existen ciertos patrones de procesamiento, denominados sesgos cognitivos, que están directamente vinculados a los típicos errores de razonamiento. El objetivo de este trabajo consiste en analizar de qué manera estas características del razonamiento humano están vinculadas con la aprehensión del concepto de consecuencia lógica. Para esto, realizamos un estudio exploratorio en un grupo de estudiantes universitarios de un curso introductorio de lógica de primer orden, a fin de observar si existe alguna relación entre el uso de lenguajes formales y la evaluación de argumentos. Encontramos que existe una correlación significativa entre el uso de lenguajes formales, por un lado, y de métodos sintácticos, por otro, y la capacidad para establecer la validez de un argumento. Estos resultados apoyarían la hipótesis de que los métodos y lenguajes formales constituyen una herramienta indispensable para la enseñanza de la lógica. Si bien las propuestas pedagógicas más cercanas al razonamiento intuitivo pueden ser útiles en una primera aproximación a conceptos centrales en lógica, nuestro estudio advierte algunas consecuencias negativas de estas propuestas didácticas que estarían vinculadas a la activación de algunos sesgos de razonamiento.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Sesgos de razonamiento, lenguajes formales y enseñanza de la lógica","attachmentId":60993779,"attachmentType":"pdf","work_url":"https://www.academia.edu/40708683/Sesgos_de_razonamiento_lenguajes_formales_y_ense%C3%B1anza_de_la_l%C3%B3gica","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/40708683/Sesgos_de_razonamiento_lenguajes_formales_y_ense%C3%B1anza_de_la_l%C3%B3gica"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="31871837" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/31871837/La_concepci%C3%B3n_aristot%C3%A9lica_del_silogismo_pr%C3%A1ctico_En_defensa_de_una_interpretaci%C3%B3n_restrictiva">La concepción aristotélica del silogismo práctico. En defensa de una interpretación restrictiva</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="59173947" href="https://uandes.academia.edu/AlejandroGVigoP%C3%A1ginanooficialUnofficialpage">Alejandro G. Vigo [Página no oficial / Unofficial page]</a></div><p class="ds-related-work--abstract ds2-5-body-sm">El presente trabajo ofrece una serie de nuevos argumentos textuales y sistemáticos en favor de una interpretación restrictiva de la concepción aristotélica del así llamado silogismo práctico. Según tal interpretación, el silogismo práctico aristotélico constituye una estructura destinada a explicar la producción del movimiento voluntario animal y la acción humana en términos de una peculiar versión del esquema “deseo + creencia”. Por lo mismo, el silogismo práctico aristotélico no debe confundirse con formas de razonamiento como las que corresponden al silogismo deliberativo y al silogismo deóntico. Se ofrece una discusión de los ejemplos empleados por Aristóteles y se muestra cómo pueden comprenderse mejor en concordancia con la interpretación propuesta.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"La concepción aristotélica del silogismo práctico. En defensa de una interpretación restrictiva","attachmentId":52159634,"attachmentType":"pdf","work_url":"https://www.academia.edu/31871837/La_concepci%C3%B3n_aristot%C3%A9lica_del_silogismo_pr%C3%A1ctico_En_defensa_de_una_interpretaci%C3%B3n_restrictiva","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/31871837/La_concepci%C3%B3n_aristot%C3%A9lica_del_silogismo_pr%C3%A1ctico_En_defensa_de_una_interpretaci%C3%B3n_restrictiva"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":93721938,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":93721938,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_93721938" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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