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Matthew 13:11 He replied, "The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.
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id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/matthew/13-10.htm" title="Matthew 13:10">◄</a> Matthew 13:11 <a href="/matthew/13-12.htm" title="Matthew 13:12">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#study" class="clickchap2" title="Context and Study Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Crossref </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comment </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/matthew/13.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter"> (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/matthew/13.htm">New International Version</a></span><br />He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/matthew/13.htm">New Living Translation</a></span><br />He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/matthew/13.htm">English Standard Version</a></span><br />And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/matthew/13.htm">Berean Standard Bible</a></span><br />He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/matthew/13.htm">Berean Literal Bible</a></span><br />And answering He said to them, "Because it has been granted to you to know the mysteries of the kingdom of the heavens, but to them it has not been granted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/matthew/13.htm">King James Bible</a></span><br />He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/matthew/13.htm">New King James Version</a></span><br />He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/matthew/13.htm">New American Standard Bible</a></span><br />And Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/matthew/13.htm">NASB 1995</a></span><br />Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/matthew/13.htm">NASB 1977 </a></span><br />And He answered and said to them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/matthew/13.htm">Legacy Standard Bible </a></span><br />And Jesus answered and said to them, “To you it has been given to know the mysteries of the kingdom of heaven, but to them it has not been given.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/matthew/13.htm">Amplified Bible</a></span><br />Jesus replied to them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/matthew/13.htm">Christian Standard Bible</a></span><br />He answered, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/matthew/13.htm">Holman Christian Standard Bible</a></span><br />He answered them, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/matthew/13.htm">American Standard Version</a></span><br />And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/matthew/13.htm">Contemporary English Version</a></span><br />Jesus answered: I have explained the secrets about the kingdom of heaven to you, but not to others. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/matthew/13.htm">English Revised Version</a></span><br />And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/matthew/13.htm">GOD'S WORD® Translation</a></span><br />Jesus answered, "Knowledge about the mysteries of the kingdom of heaven has been given to you. But it has not been given to the crowd.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/matthew/13.htm">Good News Translation</a></span><br />Jesus answered, "The knowledge about the secrets of the Kingdom of heaven has been given to you, but not to them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/matthew/13.htm">International Standard Version</a></span><br />He answered them, "You have been given knowledge about the secrets of the kingdom from heaven, but it hasn't been given to them, <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/matthew/13.htm">Majority Standard Bible</a></span><br />He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/matthew/13.htm">NET Bible</a></span><br />He replied, "You have been given the opportunity to know the secrets of the kingdom of heaven, but they have not.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/matthew/13.htm">New Heart English Bible</a></span><br />And answering, he said to them, "To you it is given to know the mysteries of the kingdom of heaven, but it is not given to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/matthew/13.htm">Webster's Bible Translation</a></span><br />He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/13.htm">Weymouth New Testament</a></span><br />"Because," He replied, "while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/matthew/13.htm">World English Bible</a></span><br />He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/matthew/13.htm">Literal Standard Version</a></span><br />And He answering said to them that, “To you it has been given to know the secrets of the kingdom of the heavens, and to these it has not been given,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/matthew/13.htm">Berean Literal Bible</a></span><br />And answering He said to them, "Because it has been granted to you to know the mysteries of the kingdom of the heavens, but to them it has not been granted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/matthew/13.htm">Young's Literal Translation</a></span><br /> And he answering said to them that -- 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/matthew/13.htm">Smith's Literal Translation</a></span><br />And having answered, he said to them, For to you it was given to know the mysteries of the kingdom of the heavens, but to them it was not given.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/matthew/13.htm">Douay-Rheims Bible</a></span><br />Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/matthew/13.htm">Catholic Public Domain Version</a></span><br />Responding, he said to them: “Because it has been given to you to know the mysteries of the kingdom of heaven, but it has not been given to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/matthew/13.htm">New American Bible</a></span><br />He said to them in reply, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/matthew/13.htm">New Revised Standard Version</a></span><br />He answered, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/matthew/13.htm">Lamsa Bible</a></span><br />He answered and said to them, Because to you it is granted to know the mystery of the kingdom of heaven, but it is not granted to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/matthew/13.htm">Aramaic Bible in Plain English</a></span><br />But he answered and said to them: “It has been given to you to know the secrets of the Kingdom of Heaven, but to them it has not been given.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/matthew/13.htm">Anderson New Testament</a></span><br />He answered, and said to them: Because it is given to you to know the mysteries of the kingdom of heaven; but to them it is not given.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/matthew/13.htm">Godbey New Testament</a></span><br />He responding said to them, <FR>Because it has been given unto you to know the mysteries of the kingdom of the heavens, but to them it has not been given.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/matthew/13.htm">Haweis New Testament</a></span><br />And he answered and said unto them, Because to you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/matthew/13.htm">Mace New Testament</a></span><br />to whom he answered, because you are allowed to know the mysteries of the gospel-dispensation, but to them it is not allowed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/13.htm">Weymouth New Testament</a></span><br />"Because," He replied, "while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/matthew/13.htm">Worrell New Testament</a></span><br />And He, answering, said to them, <FR>"Because to you it has been given to know the mysteries of the Kingdom of Heaven, but to them it has not been given.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/matthew/13.htm">Worsley New Testament</a></span><br />And He answered them, saying, <FR>Because it is granted unto you to know the mysteries of the kingdom of heaven, but to them it is not granted:<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/matthew/13-11.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/hriiyJYqzvc?start=3513" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/matthew/13.htm">The Purpose of Jesus' Parables</a></span><br><span class="reftext">10</span>Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?” <span class="reftext">11</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc."></a> <a href="/greek/3588.htm" title="3588: Ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/611.htm" title="611: apokritheis (V-APP-NMS) -- From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.">He replied,</a> <a href="/greek/2036.htm" title="2036: eipen (V-AIA-3S) -- Answer, bid, bring word, command. A primary verb; to speak or say."></a> <a href="/greek/846.htm" title="846: autois (PPro-DM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/3754.htm" title="3754: Hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because."></a> <a href="/greek/1097.htm" title="1097: gnōnai (V-ANA) -- A prolonged form of a primary verb; to know in a great variety of applications and with many implications.">“The knowledge</a> <a href="/greek/3588.htm" title="3588: ta (Art-ANP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of the</a> <a href="/greek/3466.htm" title="3466: mystēria (N-ANP) -- From a derivative of muo; a secret or mystery.">mysteries</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of the</a> <a href="/greek/932.htm" title="932: basileias (N-GFS) -- From basileus; properly, royalty, i.e. rule, or a realm.">kingdom</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of</a> <a href="/greek/3772.htm" title="3772: ouranōn (N-GMP) -- Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.">heaven</a> <a href="/greek/1325.htm" title="1325: dedotai (V-RIM/P-3S) -- To offer, give; I put, place. A prolonged form of a primary verb; to give.">has been given</a> <a href="/greek/4771.htm" title="4771: Hymin (PPro-D2P) -- You. The person pronoun of the second person singular; thou.">to you,</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">but</a> <a href="/greek/3756.htm" title="3756: ou (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">not</a> <a href="/greek/1565.htm" title="1565: ekeinois (DPro-DMP) -- That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.">to them.</a> <a href="/greek/1325.htm" title="1325: dedotai (V-RIM/P-3S) -- To offer, give; I put, place. A prolonged form of a primary verb; to give."></a> </span> <span class="reftext">12</span>Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/mark/4-11.htm">Mark 4:11</a></span><br />He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/8-10.htm">Luke 8:10</a></span><br />He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/2-10.htm">1 Corinthians 2:10-14</a></span><br />But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God. / For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God. / We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/16-25.htm">Romans 16:25-26</a></span><br />Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past / but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith—<span class="p"><br /><br /></span><span class="crossverse"><a href="/colossians/1-26.htm">Colossians 1:26-27</a></span><br />the mystery that was hidden for ages and generations but is now revealed to His saints. / To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/3-3.htm">Ephesians 3:3-5</a></span><br />that is, the mystery made known to me by revelation, as I have already written briefly. / In reading this, then, you will be able to understand my insight into the mystery of Christ, / which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/2-20.htm">1 John 2:20-21</a></span><br />You, however, have an anointing from the Holy One, and all of you know the truth. / I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.<span class="p"><br /><br /></span><span class="crossverse"><a href="/daniel/2-22.htm">Daniel 2:22</a></span><br />He reveals the deep and hidden things; He knows what lies in darkness, and light dwells with Him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/6-9.htm">Isaiah 6:9-10</a></span><br />And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ / Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/29-4.htm">Deuteronomy 29:4</a></span><br />Yet to this day the LORD has not given you a mind to understand, eyes to see, or ears to hear.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/33-3.htm">Jeremiah 33:3</a></span><br />Call to Me, and I will answer and show you great and unsearchable things you do not know.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/1-23.htm">Proverbs 1:23</a></span><br />If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you.<span class="p"><br /><br /></span><span class="crossverse"><a href="/amos/3-7.htm">Amos 3:7</a></span><br />Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/25-14.htm">Psalm 25:14</a></span><br />The LORD confides in those who fear Him, and reveals His covenant to them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/29-11.htm">Isaiah 29:11-12</a></span><br />And the entire vision will be to you like the words sealed in a scroll. If it is handed to someone to read, he will say, “I cannot, because it is sealed.” / Or if the scroll is handed to one unable to read, he will say, “I cannot read.”</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.</p><p class="hdg">Because.</p><p class="tskverse"><b><a href="/matthew/11-25.htm">Matthew 11:25,26</a></b></br> At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes… </p><p class="tskverse"><b><a href="/matthew/16-17.htm">Matthew 16:17</a></b></br> And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed <i>it</i> unto thee, but my Father which is in heaven.</p><p class="tskverse"><b><a href="/psalms/25-8.htm">Psalm 25:8,9,14</a></b></br> Good and upright <i>is</i> the LORD: therefore will he teach sinners in the way… </p><p class="hdg">mysteries.</p><p class="tskverse"><b><a href="/romans/16-25.htm">Romans 16:25</a></b></br> Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,</p><p class="tskverse"><b><a href="/1_corinthians/2-7.htm">1 Corinthians 2:7</a></b></br> But we speak the wisdom of God in a mystery, <i>even</i> the hidden <i>wisdom</i>, which God ordained before the world unto our glory:</p><p class="tskverse"><b><a href="/1_corinthians/4-1.htm">1 Corinthians 4:1</a></b></br> Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.</p><div class="vheading">Jump to Previous</div><a href="/daniel/11-34.htm">Granted</a> <a href="/matthew/12-50.htm">Heaven</a> <a href="/matthew/12-50.htm">Heavens</a> <a href="/matthew/13-1.htm">Jesus</a> <a href="/matthew/12-28.htm">Kingdom</a> <a href="/daniel/2-47.htm">Mysteries</a> <a href="/matthew/12-28.htm">Reign</a> <a href="/daniel/2-47.htm">Secrets</a><div class="vheading2">Jump to Next</div><a href="/matthew/15-28.htm">Granted</a> <a href="/matthew/13-24.htm">Heaven</a> <a href="/matthew/13-24.htm">Heavens</a> <a href="/matthew/13-24.htm">Jesus</a> <a href="/matthew/13-19.htm">Kingdom</a> <a href="/luke/8-10.htm">Mysteries</a> <a href="/matthew/13-24.htm">Reign</a> <a href="/luke/8-10.htm">Secrets</a><div class="vheading2">Matthew 13</div><span class="reftext">1. </span><span class="outlinetext"><a href="/matthew/13-1.htm">The parable of the sower and the seed;</a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/matthew/13-18.htm">the explanation of it.</a></span><br><span class="reftext">24. </span><span class="outlinetext"><a href="/matthew/13-24.htm">The parable of the weeds;</a></span><br><span class="reftext">31. </span><span class="outlinetext"><a href="/matthew/13-31.htm">of the mustard seed;</a></span><br><span class="reftext">33. </span><span class="outlinetext"><a href="/matthew/13-33.htm">of the leaven;</a></span><br><span class="reftext">36. </span><span class="outlinetext"><a href="/matthew/13-36.htm">explanation of the parable of the weeds.</a></span><br><span class="reftext">44. </span><span class="outlinetext"><a href="/matthew/13-44.htm">The parable of the hidden treasure;</a></span><br><span class="reftext">45. </span><span class="outlinetext"><a href="/matthew/13-45.htm">of the pearl;</a></span><br><span class="reftext">47. </span><span class="outlinetext"><a href="/matthew/13-47.htm">of the drag net cast into the sea.</a></span><br><span class="reftext">53. </span><span class="outlinetext"><a href="/matthew/13-53.htm">Jesus is a prophet without honor in his own country.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In the context of the Gospels, Jesus often uses parables to convey deeper spiritual truths. The Greek word for "replied" is "apokrinomai," which implies a thoughtful and authoritative answer, underscoring Jesus' divine wisdom and authority.<p><b>The knowledge</b><br />The term "knowledge" here is translated from the Greek word "gnosis," which refers to an understanding or insight that goes beyond mere information. In the biblical context, this knowledge is not just intellectual but spiritual, granted by God to those who are open to His revelation. It signifies a deeper comprehension of divine truths that are not accessible through human reasoning alone.<p><b>of the mysteries</b><br />The word "mysteries" comes from the Greek "mysteria," which refers to sacred secrets or hidden truths. In the New Testament, mysteries often pertain to God's redemptive plan and the unfolding of His kingdom. These are truths that were once concealed but are now revealed through Christ. The use of "mysteries" highlights the depth and richness of God's wisdom, which is beyond human discovery without divine revelation.<p><b>of the kingdom of heaven</b><br />This phrase is central to Jesus' teaching and refers to the reign and rule of God, both in the present spiritual sense and the future consummation. The "kingdom of heaven" is a key theme in Matthew's Gospel, emphasizing the heavenly origin and nature of God's rule. It invites believers to live under God's authority and participate in His redemptive work on earth.<p><b>has been given</b><br />The passive construction "has been given" indicates that this knowledge is a gift from God, not something earned or achieved by human effort. The Greek word "didomi" implies a gracious bestowal, emphasizing God's initiative in revealing His truths to those He chooses. This underscores the grace and sovereignty of God in the process of revelation.<p><b>to you</b><br />The "you" refers to Jesus' disciples, who are recipients of this divine knowledge. It highlights the intimate relationship between Jesus and His followers, who are chosen to receive and understand the mysteries of the kingdom. This distinction sets them apart from the crowds who hear the parables but do not grasp their full meaning.<p><b>but not to them</b><br />This contrast between "you" and "them" underscores the selective nature of divine revelation. "Them" refers to those who are outside the circle of disciples, often representing the religious leaders and the general populace who are not open to Jesus' message. This distinction serves as a reminder of the importance of spiritual receptivity and the willingness to seek and understand God's truth.<div class="vheading2"><a href="/commentaries/ellicott/matthew/13.htm">Ellicott's Commentary for English Readers</a></div>(11) <span class= "bld">It is given.</span>--Better, <span class= "ital">it has been given,</span> as by the special act of God.<p><span class= "bld">To know the mysteries.</span>--The Greek word, like "parable," has passed into modern languages, and has suffered some change of meaning in the process. Strictly speaking, it does not mean, as we sometimes use it--when we speak, <span class= "ital">e.g.,</span> of the mystery of the Trinity, a truth which none can understand--something "awfully obscure" (the definition given in Johnson's <span class= "ital">Dictionary</span>)<span class= "ital">,</span> but one which, kept a secret from others, has been revealed to the initiated. Interpreted by our Lord's teaching up to this time, the mysteries of the kingdom may be referred to the new birth of water and the Spirit (<a href="/john/3-5.htm" title="Jesus answered, Truly, truly, I say to you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.">John 3:5</a>), the judgment to be exercised hereafter by the Son of Man (<a href="/john/5-25.htm" title="Truly, truly, I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.">John 5:25</a>), the power of the Son of Man to forgive sins (<a href="/john/9-6.htm" title="When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,">John 9:6</a>), the new ideas (no other word will express the fact so well) which He had proclaimed as to the Sabbath (<a href="/john/12-8.htm" title="For the poor always you have with you; but me you have not always.">John 12:8</a>), and fasting, and prayer, and alms (<a href="/context/john/6-1.htm" title="After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.">John 6:1-18</a>). Those ideas had been proved occasions of offence, and therefore, for the present, the Teacher falls back upon a method of more exoteric instruction. . . . <div class="vheading2"><a href="/commentaries/pulpit/matthew/13.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 11.</span> - <span class="cmt_word">He answered and said unto them, Because.</span> Omit <span class="accented">because</span>, with the Revised Version. The <span class="greek">ὅτι</span> is merely recitative. In this verse our Lord does not directly reply to their question, but only states God's ways of dealing with the two different classes of people (cf. <a href="/matthew/11-25.htm">Matthew 11:25</a>, note). <span class="cmt_word">It is given unto you</span> (<span class="accented">unto you it is given</span>, Revised Version); which better represents the sharpness of the antithesis in the Greek. <span class="accented">It is given</span>; already (<span class="greek">δέδοται</span>)<span class="accented">, i.e.</span> in the counsel of God, though now given in possession, so far as regards this parable, by the explanation that I will add. <span class="cmt_word">To know the mysteries of the kingdom of heaven.</span> The secrets about the establishment and development of God's realm, which cannot be discovered by human reason, but which are made known to the initiated. Under the term "mystery," St. Paul refers to such revealed secrets as the preaching of the gospel to the Gentiles (<a href="/ephesians/3-3.htm">Ephesians 3:3, 4, 9</a>; <a href="/colossians/1-26.htm">Colossians 1:26</a>), the conversion of the Jews (<a href="/romans/11-25.htm">Romans 11:25</a>), the relation of Christ to the Church being like that of husband and wife (<a href="/ephesians/5-32.htm">Ephesians 5:32</a>), and the general resurrection (<a href="/1_corinthians/15-51.htm">1 Corinthians 15:51</a>). (Cf. <a href="/matthew/11-25.htm">Matthew 11:25</a>, note, "revealed;" and <span class="accented">infra</span>, ver. 35, note, and especially Bishop Lightfoot on the passage in Colossians.) <span class="cmt_word">But to them it is not given.</span> Professor Marshall suggests that the variation "the rest" (Luke), points to a slight difference in one word of the original Aramaic text, the phrase in Mark ("them that are without") combining both readings (see <span class="accented">Expositor</span> IV. 4:446). The suggestion is ingenious, but seems hardly necessary. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/matthew/13-11.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">He replied,</span><br /><span class="grk">ἀποκριθεὶς</span> <span class="translit">(apokritheis)</span><br /><span class="parse">Verb - Aorist Participle Passive - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_611.htm">Strong's 611: </a> </span><span class="str2">From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.</span><br /><br /><span class="word">“The knowledge</span><br /><span class="grk">γνῶναι</span> <span class="translit">(gnōnai)</span><br /><span class="parse">Verb - Aorist Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_1097.htm">Strong's 1097: </a> </span><span class="str2">A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.</span><br /><br /><span class="word">of the</span><br /><span class="grk">τὰ</span> <span class="translit">(ta)</span><br /><span class="parse">Article - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">mysteries</span><br /><span class="grk">μυστήρια</span> <span class="translit">(mystēria)</span><br /><span class="parse">Noun - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3466.htm">Strong's 3466: </a> </span><span class="str2">From a derivative of muo; a secret or 'mystery'.</span><br /><br /><span class="word">of the</span><br /><span class="grk">τῆς</span> <span class="translit">(tēs)</span><br /><span class="parse">Article - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">kingdom</span><br /><span class="grk">βασιλείας</span> <span class="translit">(basileias)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_932.htm">Strong's 932: </a> </span><span class="str2">From basileus; properly, royalty, i.e. rule, or a realm.</span><br /><br /><span class="word">of</span><br /><span class="grk">τῶν</span> <span class="translit">(tōn)</span><br /><span class="parse">Article - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">heaven</span><br /><span class="grk">οὐρανῶν</span> <span class="translit">(ouranōn)</span><br /><span class="parse">Noun - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3772.htm">Strong's 3772: </a> </span><span class="str2">Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.</span><br /><br /><span class="word">has been given</span><br /><span class="grk">δέδοται</span> <span class="translit">(dedotai)</span><br /><span class="parse">Verb - Perfect Indicative Middle or Passive - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1325.htm">Strong's 1325: </a> </span><span class="str2">To offer, give; I put, place. A prolonged form of a primary verb; to give.</span><br /><br /><span class="word">to you,</span><br /><span class="grk">Ὑμῖν</span> <span class="translit">(Hymin)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">but</span><br /><span class="grk">δὲ</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">not</span><br /><span class="grk">οὐ</span> <span class="translit">(ou)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3756.htm">Strong's 3756: </a> </span><span class="str2">No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.</span><br /><br /><span class="word">to them.</span><br /><span class="grk">ἐκείνοις</span> <span class="translit">(ekeinois)</span><br /><span class="parse">Demonstrative Pronoun - Dative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_1565.htm">Strong's 1565: </a> </span><span class="str2">That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/matthew/13-11.htm">Matthew 13:11 NIV</a><br /><a href="/nlt/matthew/13-11.htm">Matthew 13:11 NLT</a><br /><a href="/esv/matthew/13-11.htm">Matthew 13:11 ESV</a><br /><a href="/nasb/matthew/13-11.htm">Matthew 13:11 NASB</a><br /><a href="/kjv/matthew/13-11.htm">Matthew 13:11 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/matthew/13-11.htm">Matthew 13:11 BibleApps.com</a><br /><a href="//bibliaparalela.com/matthew/13-11.htm">Matthew 13:11 Biblia Paralela</a><br /><a href="//holybible.com.cn/matthew/13-11.htm">Matthew 13:11 Chinese Bible</a><br /><a href="//saintebible.com/matthew/13-11.htm">Matthew 13:11 French Bible</a><br /><a href="/catholic/matthew/13-11.htm">Matthew 13:11 Catholic Bible</a><span class="p"><br /><br /></span><a href="/matthew/13-11.htm">NT Gospels: Matthew 13:11 He answered them To you it (Matt. 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