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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Links</title><link rel="canonical" href="https://biblehub.com/topical/l/links.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/songs/7-1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/l/links.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Links</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/l/linked.htm" title="Linked">◄</a> Links <a href="/topical/l/lint.htm" title="Lint">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the term "links" can be understood both literally and metaphorically, referring to connections or bonds between people, ideas, or events. The Bible often emphasizes the importance of relationships and the interconnectedness of God's creation.<br><br><b>Literal Links</b><br><br>1. <b>Chains and Bonds</b>: In a literal sense, links can refer to chains or bonds. The Bible frequently mentions chains as instruments of captivity or punishment. For example, in <a href="/acts/12-6.htm">Acts 12:6</a>, Peter is described as being bound with two chains while in prison: "On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison."<br><br>2. <b>Jewelry and Adornments</b>: Links can also refer to decorative chains or jewelry. In <a href="/songs/1-10.htm">Song of Solomon 1:10</a>, the beauty of adornments is highlighted: "Your cheeks are beautiful with ornaments, your neck with strings of jewels."<br><br><b>Metaphorical Links</b><br><br>1. <b>Spiritual Connections</b>: The Bible often speaks of spiritual links between believers and God, as well as among believers themselves. In <a href="/john/15-5.htm">John 15:5</a>, Jesus describes the vital connection between Himself and His followers: "I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing."<br><br>2. <b>Unity in the Body of Christ</b>: The Apostle Paul frequently uses the metaphor of the body to describe the Church, emphasizing the interconnectedness of its members. In <a href="/1_corinthians/12-12.htm">1 Corinthians 12:12-14</a>, Paul writes: "For just as the body is one and has many parts, and all the parts of the body, though many, are one body, so also is Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink. For the body does not consist of one part, but of many."<br><br>3. <b>Covenantal Relationships</b>: The Bible is replete with covenants, which are divine agreements that create binding links between God and humanity. The covenant with Abraham, for instance, establishes a lasting relationship between God and Abraham's descendants (<a href="/genesis/17-7.htm">Genesis 17:7</a>): "I will establish My covenant as an everlasting covenant between Me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you."<br><br>4. <b>Love and Fellowship</b>: Love is a central theme in the Bible, often described as the link that binds believers together. <a href="/colossians/3-14.htm">Colossians 3:14</a> states, "And over all these virtues put on love, which is the bond of perfect unity."<br><br><b>Symbolic Links</b><br><br>1. <b>The Chain of Events</b>: The Bible often presents a sequence of events that are linked together to fulfill God's purposes. <a href="/romans/8-28.htm">Romans 8:28</a> assures believers of this divine orchestration: "And we know that God works all things together for the good of those who love Him, who are called according to His purpose."<br><br>2. <b>Generational Links</b>: The genealogies in the Bible, such as those found in <a href="/bsb/matthew/1.htm">Matthew 1</a> and <a href="/bsb/luke/3.htm">Luke 3</a>, highlight the links between generations, tracing the lineage of Jesus Christ and demonstrating God's faithfulness across time.<br><br>In summary, the concept of links in the Bible encompasses both tangible and intangible connections, illustrating the profound and multifaceted relationships that define the biblical narrative and the life of faith.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1360.htm"><span class="l">1360. dioti -- on the very account that, because, inasmuch as</span></a> <br><b>...</b> derived from 1223 , "through" and 3754 , "because") -- properly, "because-through,"<br> functioning as an emphatic "" ("" which effectively <b>links</b> to the necessary <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1360.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1607.htm"><span class="l">1607. ekporeuomai -- to make to go forth, to go forth</span></a> <br><b>...</b> 1607 ("come out from") <b>links</b> the source to the outcome (influence) on<br> the object (as specified by the individual context). Word <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1607.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/2917.htm"><span class="l">2917. krima -- a judgment</span></a> <br><b>...</b> Rev 20:4). See 2919 (). 2917 ("the of a ") dramatically <b>links</b> cause-to-effect. Indeed,<br> decision (action) we make carries inevitable eternal results (cf. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2917.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/kingsley/daily_thoughts_/links_in_the_chain_december.htm"><span class="l"><b>Links</b> in the Chain. December 30.</span></a> <br><b>...</b> <b>Links</b> in the Chain. December 30. The heart will cry out at times, Oh! blissful<br> future! Oh, dreary present! But let us not repine. <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/kingsley/daily thoughts /links in the chain december.htm</font><p><a href="/library/corelli/the_master-christian/xxxiii_the_chain_of_circumstance.htm"><span class="l">The Chain of Circumstance had Lengthened by Several <b>Links</b> Round <b>...</b></span></a> <br><b>...</b> XXXIII. The chain of circumstance had lengthened by several <b>links</b> round<br> the radiant life of Sylvie? The chain of circumstance <b>...</b> <br><font color="#ff6600" size="-1">/.../corelli/the master-christian/xxxiii the chain of circumstance.htm</font><p><a href="/library/various/the_christian_foundation_or_scientific_and_religious_journal_v_1/species_or_units_of_nature.htm"><span class="l">Species, or Units of Nature.</span></a> <br><b>...</b> When you ask an evolutionist for the <b>links</b> connecting new and old species, as he<br> is pleased to denominate them, you receive the satisfactory (?) answer, "They <b>...</b> <br><font color="#ff6600" size="-1">/.../species or units of nature.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_i/the_first_miracle_in_canathe.htm"><span class="l">The First Miracle in Cana --The Water Made Wine</span></a> <br><b>...</b> What happened was only this, that the power which generally works through mediating<br> <b>links</b> came into immediate connection with the effect. <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture i/the first miracle in canathe.htm</font><p><a href="/library/maspero/history_of_egypt_chaldaea_syria_babylonia_and_assyria_v_4/end_of_this_project.htm"><span class="l">*** end of this project gutenberg ebook history of egypt, chaldaea <b>...</b></span></a> <br><b>...</b> 1.E.1. The following sentence, with active <b>links</b> to, or other immediate access to,<br> the full Project Gutenberg-tm License must appear prominently whenever any <b>...</b> <br><font color="#ff6600" size="-1">/.../end of this project.htm</font><p><a href="/library/maspero/history_of_egypt_chaldaea_syria_babylonia_and_assyria_v_8/end_of_this_project.htm"><span class="l">*** end of this project gutenberg ebook history of egypt, chaldaea <b>...</b></span></a> <br><b>...</b> 1.E.1. The following sentence, with active <b>links</b> to, or other immediate access to,<br> the full Project Gutenberg-tm License must appear prominently whenever any <b>...</b> <br><font color="#ff6600" size="-1">/.../end of this project.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_37_1891/barriers_broken_down.htm"><span class="l">Barriers Broken Down</span></a> <br><b>...</b> one sin, he is guilty of disobedience to all the commands of God; for "he that<br> offendeth in one point is guilty of all." Here is a chain containing twenty <b>links</b> <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/spurgeons sermons volume 37 1891/barriers broken down.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_e/christs_witnesses.htm"><span class="l">Christ's Witnesses</span></a> <br><b>...</b> which only gives voice to a previous obligation, but it flows, from the very nature<br> of things, from the message that we receive from our <b>links</b> with other men <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture e/christs witnesses.htm</font><p><a href="/library/clarke/a_discourse_concerning_the_being_and_attributes_of_god/ii_proposition_ii_there_must.htm"><span class="l">Proposition ii: There must have Existed from Eternity one <b>...</b></span></a> <br><b>...</b> A chain of ten <b>links</b>, would fall down, unless something able to bear it hindered:<br> One of twenty, if not stayed by something of a yet greater strength, in <b>...</b> <br><font color="#ff6600" size="-1">/.../ii proposition ii there must.htm</font><p><a href="/library/maclaren/the_life_of_david/iii_early_dayscontinued.htm"><span class="l">Continued.</span></a> <br><b>...</b> He saw the last <b>links</b> of the chain, and knew that it was rivetted to the throne<br> of God, though the intermediate <b>links</b> were unseen; and even the fact that there <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/maclaren/the life of david/iii early dayscontinued.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/l/links.htm"><span class="l"><b>Links</b> (1 Occurrence)</span></a><br><b>...</b> Multi-Version Concordance <b>Links</b> (1 Occurrence). Song of Songs 7:1 How<br> beautiful are thy feet in sandals, O prince's daughter! Thy <b>...</b><br><font color="#ff6600" size="-1">/l/links.htm - 6k</font><p><a href="/topical/c/chain.htm"><span class="l">Chain (21 Occurrences)</span></a><br><b>...</b> 1. (n.) A series of <b>links</b> or rings, usually of metal, connected, or fitted into<br> one another, used for various purposes, as of support, of restraint, of ornament <b>...</b><br><font color="#ff6600" size="-1">/c/chain.htm - 18k</font><p><a href="/topical/a/apocalyptic.htm"><span class="l">Apocalyptic</span></a><br><b>...</b> They were sure that there must have been <b>links</b> which united these thinkers to the<br> current of Divine revelation, and were led to imagine of what sort these <b>...</b><br><font color="#ff6600" size="-1">/a/apocalyptic.htm - 42k</font><p><a href="/topical/l/literature.htm"><span class="l">Literature (2 Occurrences)</span></a><br><b>...</b> They were sure that there must have been <b>links</b> which united these thinkers to the<br> current of Divine revelation, and were led to imagine of what sort these <b>...</b><br><font color="#ff6600" size="-1">/l/literature.htm - 82k</font><p><a href="/topical/g/genealogy.htm"><span class="l">Genealogy (29 Occurrences)</span></a><br><b>...</b> (9) The omission of one or many <b>links</b> in the succession, often clearly caused by<br> the desire for symmetry, is frequent where the cause is unknown, the writers <b>...</b><br><font color="#ff6600" size="-1">/g/genealogy.htm - 70k</font><p><a href="/topical/b/backslide.htm"><span class="l">Backslide</span></a><br><b>...</b> 2. Contents in General 3. Connection with the Other Books of the Pentateuch 4.<br> Significance of These Events for Israel 5. Connecting <b>Links</b> for Christianity II. <b>...</b><br><font color="#ff6600" size="-1">/b/backslide.htm - 88k</font><p><a href="/topical/p/patriarchs.htm"><span class="l">Patriarchs (6 Occurrences)</span></a><br><b>...</b> 4. Different Explanations: On the interpretation that the names denote individuals<br> and that no <b>links</b> have been omitted in the genealogy, readers of the <b>...</b><br><font color="#ff6600" size="-1">/p/patriarchs.htm - 37k</font><p><a href="/topical/a/antediluvian.htm"><span class="l">Antediluvian</span></a><br><b>...</b> 4. Different Explanations: On the interpretation that the names denote individuals<br> and that no <b>links</b> have been omitted in the genealogy, readers of the <b>...</b><br><font color="#ff6600" size="-1">/a/antediluvian.htm - 35k</font><p><a href="/topical/g/galatians.htm"><span class="l">Galatians (2 Occurrences)</span></a><br><b>...</b> RELATIONS TO OTHER EPISTLES 1. Galatians and Romans 2. <b>Links</b> with 1 and 2 Corinthians<br> 3. With the Corinthians-Romans Group 4. With Other Groups of Epistles 5 <b>...</b><br><font color="#ff6600" size="-1">/g/galatians.htm - 43k</font><p><a href="/topical/k/kenites.htm"><span class="l">Kenites (8 Occurrences)</span></a><br><b>...</b> were spared because they had "showed kindness to all the children of Israel, when<br> they came up out of Egypt." David, in his answer to Achish, <b>links</b> the Kenites <b>...</b><br><font color="#ff6600" size="-1">/k/kenites.htm - 13k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/baptism-Old-Testament.html">Is baptism in the Old Testament? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/baptismal-regeneration.html">What is baptismal regeneration? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/greater-works.html">Is it really possible for Christians to do greater works than Jesus? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/links.htm">Links: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Links (1 Occurrence)</span><p><span class="rtext"><a href="/songs/7-1.htm">Song of Songs 7:1</a></span><br />How beautiful are thy feet in sandals, O prince's daughter! Thy rounded thighs are like jewels, The work of the hands of a skilful workman. <br /><span class="source">(See JPS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/l/links.htm">Links</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/l/lintel.htm">Lintel (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/links.htm">Links (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/f/flue.htm">Flue</a></p><p class="pspc2"><a href="/topical/t/tent.htm">Tent (333 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/strip.htm">Strip (33 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/l/linked.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Linked"><img src="/left.png" name="lft" border="0" alt="Linked" /></a></div><div id="right"><a href="/topical/l/lint.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Lint"><img src="/right.png" name="rght" border="0" alt="Lint" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>