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Especialista en Gestión Cultural y Comunicación de la FLACSO Argentina. Pregrado en Antropologia de la Universidad Nacional de Colombia, sede Bogotá. <br />Experiencia investigativa en Colombia y Brasil, con énfasis en temas relacionados con arte, cultura, patrimonio, política y humanidades ambientales.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="15211237">View All (11)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="15211237" href="https://www.academia.edu/Documents/in/Anthropology"><div id="js-react-on-rails-context" style="display:none" 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class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Videos" data-toggle="tab" href="#videos" role="tab" title="Videos"><span>1</span> <span class="ds2-5-body-sm-bold">Videos</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>48</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Thesis-Chapters" data-toggle="tab" href="#thesischapters" role="tab" title="Thesis Chapters"><span>3</span> <span class="ds2-5-body-sm-bold">Thesis Chapters</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Artículos-y-tesis" data-toggle="tab" href="#artículosytesis" role="tab" title="Artículos y tesis "><span>1</span> <span class="ds2-5-body-sm-bold">Artículos y tesis </span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Videos" id="Videos"><h3 class="profile--tab_heading_container">Videos by América Larraín</h3></div><style type="text/css">/*thumbnail*/ .video-thumbnail-container { position: relative; height: 88px !important; box-sizing: content-box; } .thumbnail-image { height: 100%; width: 100%; object-fit: 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src="https://academia-edu-videos.s3.amazonaws.com/transcoded/jYvxg1/thumbnail.jpg?response-content-disposition=inline%3B%20filename%3D%22thumbnail.jpg%22%3B%20filename%2A%3DUTF-8%27%27thumbnail.jpg&response-content-type=image%2Fjpeg&X-Amz-Algorithm=AWS4-HMAC-SHA256&X-Amz-Credential=ASIATUSBJ6BAC4OTOMFC%2F20241128%2Fus-east-1%2Fs3%2Faws4_request&X-Amz-Date=20241128T192844Z&X-Amz-Expires=19534&X-Amz-Security-Token=IQoJb3JpZ2luX2VjELv%2F%2F%2F%2F%2F%2F%2F%2F%2F%2FwEaCXVzLWVhc3QtMSJGMEQCIELC%2BNtiz3kZgnVN%2BZxcTBqz4AkA6dMM2Jd117i70DBTAiA7%2FUyK%2FkHcWMLgs6xbO5ord7VRRH6iu9nZISuM4fHCuiqNBAhkEAAaDDI1MDMxODgxMTIwMCIMOPxq9AHDSZdMd%2BEMKuoDjOEYUODJQoJmtvFduNlCVxhZ05LJUe6vHG4Rw8HWMe92qkooPtLdfSiqmlcwQCX%2BxjhmM0Fbp8p1IWmPXnqUPzAqoFK7p8ii8nXJ43y7ogFuVKIym9Z1cLF0HGtiTQzWwc2KFqC5%2F%2FtwsmFbqOlLIZmIC5L41jdWu%2BFTDmL1Y0IRPo3Ndqis%2Fziq4Rk4pERkTRydp0ksWt6hpuw1lx8qJCYAzaM%2BYCidY3clIclwzK5Dc2KIFq9292q3Q194N6W4JD6zppjfRYO1kqL5amG6iC65aEhf6P6va95Grkg9ndRg8O%2FBzwfeCMFQf5L4Yd00mr6u5sDWSH5Wj0OU476QkH7OwtBYbl4kjL5oOytcY2ELAVYGtHs%2FU1hJVQVUjK7Q%2BcJhnVsgirUsdvVOIgZZHoOLzxfCNc9e70PGGaPe9MezueghcFfT9qcbOU2iPudt%2Ftvs42ClHb20EFl9Z1NLxJyWTcL%2B0RCstzXY2PUzR93JKuZNjBjNJjfX3sC%2BOavE34VJyvIKk2j4A5o6EvIzHfkNX616wdPMmzLjgujmf1%2B0mZEEYuQHgTJdTlA9Tp1okL59ztsxdVxlVUdPeIlB7yOefK3OCYplM409wNTOU46mLzfhxkYbv%2FrzcsFIXmogt%2BwRWoLHAEh4%2FjDa%2BKK6BjqmAdLbwpKa2gVOiH3fmP84eZxjwQ7c9KKFtoUWzS7yP%2BUW9bRkWxsc06wYSqRFcm4%2FzgT8yYa1bwP2EOfOazlQWgkamcli7xtsOvEVBUsV01DC19n3%2Fgf4eued%2BAB%2BqSYMpRxXf8chBMPnGI%2FziB9HQ4KX8%2Bc36X%2Fx79oFNQpOlwpC1yjVgz9I9W1dRAXXwDq%2F5FBPRplM28VIG6IVh8YgWJIz4ax17EY%3D&X-Amz-SignedHeaders=host&X-Amz-Signature=c45a7ed14bfc54cea13630017469cb786dd1b2b9634896f453291242b3441eed" /><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">10:05</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/jYvxg1">Este video hace parte de la tesis doctoral "Artisticidade, etnicidade e política no Caribe colombiano: uma etnografia dos Zenú e seus outros", sustentada en 2012 en el programa de Posgrado en Antropología Social de la Universidad Federal de Santa Catarina, Brasil.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Corto que relata algunas historias alrededor de la producción y difusión del Sombrero Vueltiao en...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Corto que relata algunas historias alrededor de la producción y difusión del Sombrero Vueltiao en Colombia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="jYvxg1"><a class="js-profile-work-strip-edit-button" href="https://unalmed.academia.edu/video/edit/jYvxg1" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="jYvxg1">15 views</span></span></span></div></div></div><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by América Larraín</h3></div><div class="js-work-strip profile--work_container" data-work-id="122131974"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122131974/La_agroacuicultura_integrada_entre_comunidades_ind%C3%ADgenas_una_experiencia_de_apropiaci%C3%B3n_social_del_conocimiento_en_el_Caribe_colombiano"><img alt="Research paper thumbnail of La agroacuicultura integrada entre comunidades indígenas: una experiencia de apropiación social del conocimiento en el Caribe colombiano" class="work-thumbnail" src="https://attachments.academia-assets.com/116857870/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122131974/La_agroacuicultura_integrada_entre_comunidades_ind%C3%ADgenas_una_experiencia_de_apropiaci%C3%B3n_social_del_conocimiento_en_el_Caribe_colombiano">La agroacuicultura integrada entre comunidades indígenas: una experiencia de apropiación social del conocimiento en el Caribe colombiano</a></div><div class="wp-workCard_item"><span>Naturaleza y Sociedad. Desafíos Medioambientales </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este texto describe y analiza la experiencia de implementación de un sistema de agro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este  texto  describe  y  analiza  la  experiencia  de  implementación  de  un  sistema  de  agroacuicultura integrada (AAI) en una comunidad arhuaca en el Caribe colombiano, con énfasis en la apropiación social del conocimiento. Aquí se detallan el acompañamiento a la comunidad y la forma como se dio la integración de las nuevas tecnologías a las prácticas tradicionales. Los resultados muestran una importante adhesión a la iniciativa y evidencian cómo la comunidad resuelve situaciones de crisis derivadas de los procesos históricos de violencia y despojo, así como del grave deterioro ambiental en la región y del cambio climático.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9125aa925363942a694859a3abe117ed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116857870,"asset_id":122131974,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116857870/download_file?st=MTczMjgyMjEyNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122131974"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122131974"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122131974; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122131974]").text(description); $(".js-view-count[data-work-id=122131974]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122131974; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122131974']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 122131974, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9125aa925363942a694859a3abe117ed" } } $('.js-work-strip[data-work-id=122131974]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122131974,"title":"La agroacuicultura integrada entre comunidades indígenas: una experiencia de apropiación social del conocimiento en el Caribe colombiano","translated_title":"","metadata":{"doi":"1053010/KJDX9850129","abstract":"Este texto describe y analiza la experiencia de implementación de un sistema de agroacuicultura integrada (AAI) en una comunidad arhuaca en el Caribe colombiano, con énfasis en la apropiación social del conocimiento. 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Pretendo aquí dar continuidad a reflexiones sobre la producción artesanal indígena en Colombia (LARRAÍN, 2009; 2012), y, a partir del caso del sombrero, relatar las condiciones y retos que día a día deben enfrentar quienes con gran habilidad y muchas veces con abnegación, pasan horas y días tejiendo tiras de trenza de caña flecha.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80852832"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80852832"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80852832; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80852832]").text(description); $(".js-view-count[data-work-id=80852832]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80852832; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80852832']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80852832, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=80852832]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80852832,"title":"El Sombrero Vueltiao Zenu Retratos Del Simbolo Cultural De La Nacion en Colombia","translated_title":"","metadata":{"abstract":"El sombrero vueltiao, que durante décadas ha distinguido a campesinos, indígenas y a otros habitantes rurales de la costa Atlántica colombiana, se convirtió en años recientes en un objeto con valores asociados a la nueva nación multicultural. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="80852831"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80852831/Nota_sobre_la_traducci%C3%B3n"><img alt="Research paper thumbnail of Nota sobre la traducción" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80852831/Nota_sobre_la_traducci%C3%B3n">Nota sobre la traducción</a></div><div class="wp-workCard_item"><span>La fiesta del ocelote</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80852831"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80852831"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80852831; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="80852830"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80852830/Pol%C3%ADticas_de_la_M%C3%BAsica_Bailable_en_Colombia_una_aproximaci%C3%B3n_al_regionalismo_paisa_a_partir_de_sus_est%C3%A9ticas_musicales_danc%C3%ADsticas_y_festivas"><img alt="Research paper thumbnail of Políticas de la Música Bailable en Colombia: una aproximación al regionalismo ‘paisa’ a partir de sus estéticas musicales, dancísticas y festivas" class="work-thumbnail" src="https://attachments.academia-assets.com/87095872/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80852830/Pol%C3%ADticas_de_la_M%C3%BAsica_Bailable_en_Colombia_una_aproximaci%C3%B3n_al_regionalismo_paisa_a_partir_de_sus_est%C3%A9ticas_musicales_danc%C3%ADsticas_y_festivas">Políticas de la Música Bailable en Colombia: una aproximación al regionalismo ‘paisa’ a partir de sus estéticas musicales, dancísticas y festivas</a></div><div class="wp-workCard_item"><span>Revista de Antropologia</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo es el resultado de una investigación sobre la relación entre las estéticas musicale...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo es el resultado de una investigación sobre la relación entre las estéticas musicales y dancísticas y el regionalismo en Colombia. Se trata de una aproximación al caso del departamento de Antioquia, cuyos habitantes son conocidos coloquialmente como ‘paisas’. Aquí, busco responder inquietudes sobre la forma en que determinadas maneras de hacer música, danzar y festejar, conforman un repertorio estético regional que se ha diseminado por el país, particularmente a partir de la década de 1960, construyendo lo que podría pensarse como un tipo de hegemonía corporal, que tiene despliegues políticos. En un primer momento, explico qué son los `paisas´, para después presentar el concepto ‘Música Bailable’, y, de esta forma, situarlo como punto de partida de la reflexión, siguiendo las descripciones de autores que han estudiado el tema con profundidad. En las siguientes secciones del artículo, busco mostrar cómo esa forma ‘paisa’ se ha diseminado a lo largo del país mediante la m...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a5c2060833abe6d2de896456546817af" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87095872,"asset_id":80852830,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87095872/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80852830"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80852830"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80852830; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80852830]").text(description); $(".js-view-count[data-work-id=80852830]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80852830; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80852830']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80852830, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a5c2060833abe6d2de896456546817af" } } $('.js-work-strip[data-work-id=80852830]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80852830,"title":"Políticas de la Música Bailable en Colombia: una aproximación al regionalismo ‘paisa’ a partir de sus estéticas musicales, dancísticas y festivas","translated_title":"","metadata":{"abstract":"Este artículo es el resultado de una investigación sobre la relación entre las estéticas musicales y dancísticas y el regionalismo en Colombia. 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The focus of this upgrade is calibration, reduction of systematic uncertainties and atmospheric neutrino physics. Within this scope, the \"Precision Optical Calibration Module\" (POCAM) will be installed at a number of positions on these new strings, to act as a calibration light source. The POCAM is an in-situ self-calibrating, isotropic, nanosecond light source that emits flashes of adjustable intensity and pulse duration. The isotropy is achieved using a teflon integrating sphere which further allows the calibration of the total number of emitted photons per pulse, using the integrated sensors. Prototypes have been deployed and operated within the GVD telescope in Lake Baikal and within the STRAW experiment in the Pacific Ocean. We present POCAM results and experiences from the GVD and STRAW installations as well as first IceCube sensitivity studies and the following design prospects for this next-generation POCAM iteration.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"grobid_abstract_attachment_id":87095928},"translated_abstract":null,"internal_url":"https://www.academia.edu/80852829/Sombreros_vueltiaos_y_otras_cosas_afines","translated_internal_url":"","created_at":"2022-06-06T11:25:16.816-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":15211237,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":87095928,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/87095928/thumbnails/1.jpg","file_name":"1908.09600.pdf","download_url":"https://www.academia.edu/attachments/87095928/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sombreros_vueltiaos_y_otras_cosas_afines.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/87095928/1908.09600-libre.pdf?1654540929=\u0026response-content-disposition=attachment%3B+filename%3DSombreros_vueltiaos_y_otras_cosas_afines.pdf\u0026Expires=1732825725\u0026Signature=CMY487OBQ79ZBrczlPysjX-troRbdWp4J7j3y8p8sK2EQQFGxB3zQsoWnIRiyL0P8VVIcN1m8CJQmQkWRuegh2jY55HDGwONu19dOqHCOwrUaE6UIsvXoiCiViaZqa1sf456a-YUekQYMGQKG348sTk9P9DZMmm6HrwkwLWDdZSZa7rRMTccWUyss1Y6GIJCYIv7SPxCvpsmJ-LPwQORwKwF4SqnbUZ4AwUG~-KzOaBeStWIFqfsjfYNECx7G61vcgJl3iKELXl7utA~nCK7O3o8wFt0z7YYJfSLz5maGn3U9oBsgdufX~N~28E-x2voNmdeR-iwQnIzKRfGrmx8gw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sombreros_vueltiaos_y_otras_cosas_afines","translated_slug":"","page_count":8,"language":"en","content_type":"Work","owner":{"id":15211237,"first_name":"América","middle_initials":null,"last_name":"Larraín","page_name":"AméricaLarraín","domain_name":"unalmed","created_at":"2014-08-14T05:44:25.691-07:00","display_name":"América Larraín","url":"https://unalmed.academia.edu/Am%C3%A9ricaLarra%C3%ADn"},"attachments":[{"id":87095928,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/87095928/thumbnails/1.jpg","file_name":"1908.09600.pdf","download_url":"https://www.academia.edu/attachments/87095928/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sombreros_vueltiaos_y_otras_cosas_afines.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/87095928/1908.09600-libre.pdf?1654540929=\u0026response-content-disposition=attachment%3B+filename%3DSombreros_vueltiaos_y_otras_cosas_afines.pdf\u0026Expires=1732825725\u0026Signature=CMY487OBQ79ZBrczlPysjX-troRbdWp4J7j3y8p8sK2EQQFGxB3zQsoWnIRiyL0P8VVIcN1m8CJQmQkWRuegh2jY55HDGwONu19dOqHCOwrUaE6UIsvXoiCiViaZqa1sf456a-YUekQYMGQKG348sTk9P9DZMmm6HrwkwLWDdZSZa7rRMTccWUyss1Y6GIJCYIv7SPxCvpsmJ-LPwQORwKwF4SqnbUZ4AwUG~-KzOaBeStWIFqfsjfYNECx7G61vcgJl3iKELXl7utA~nCK7O3o8wFt0z7YYJfSLz5maGn3U9oBsgdufX~N~28E-x2voNmdeR-iwQnIzKRfGrmx8gw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":85159,"name":"Antropología Social","url":"https://www.academia.edu/Documents/in/Antropolog%C3%ADa_Social"},{"id":90609,"name":"Cultura Material","url":"https://www.academia.edu/Documents/in/Cultura_Material"},{"id":951672,"name":"Caribe Colombiano","url":"https://www.academia.edu/Documents/in/Caribe_Colombiano"},{"id":1504014,"name":"Sombrero Vueltiao","url":"https://www.academia.edu/Documents/in/Sombrero_Vueltiao"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="80852828"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80852828/Sombreros_made_in_China_Una_reflexi%C3%B3n_sobre_la_producci%C3%B3n_artesanal_y_la_propiedad_intelectual_en_el_Caribe_colombiano"><img alt="Research paper thumbnail of Sombreros made in China. Una reflexión sobre la producción artesanal y la propiedad intelectual en el Caribe colombiano" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80852828/Sombreros_made_in_China_Una_reflexi%C3%B3n_sobre_la_producci%C3%B3n_artesanal_y_la_propiedad_intelectual_en_el_Caribe_colombiano">Sombreros made in China. Una reflexión sobre la producción artesanal y la propiedad intelectual en el Caribe colombiano</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En este articulo presentamos una reflexion acerca de la produccion artesanal de sombreros entre l...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En este articulo presentamos una reflexion acerca de la produccion artesanal de sombreros entre la poblacion indigena zenu que habita en las sabanas del Caribe colombiano. Ademas de describir los procesos relacionados con dicha produccion artesanal y su circulacion, ponemos enfasis en las disputas y polemicas suscitadas en anos recientes, que tienen al sombrero vueltiao como protagonista. Abordaremos en particular la querella relacionada con la venta y circulacion de copias de esta artesania producidas en China, lo que genero importantes debates en el pais sobre la propiedad intelectual de este objeto.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80852828"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80852828"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80852828; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80852828]").text(description); $(".js-view-count[data-work-id=80852828]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80852828; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80852828']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80852828, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=80852828]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80852828,"title":"Sombreros made in China. 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Este trabajo describe las formas en que se ha presentado la idea de lo paisa en textos académicos e investigaciones producidos durante las últimas dos décadas en la región, buscando enunciar los elementos, discursos y repertorios que se le atribuyen y que actualmente conforman ese relato de lo que se conoce como paisa. Además de identificar dichos aspectos, cuestionamos las implicaciones de estas representaciones producidas y reproducidas por la academia y sus impactos en ámbitos políticos, económicos y sociales, estableciendo distinciones y jerarquías entre algunas regiones que componen la nación.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5cbd3a1f5782e18d80cd6d285972ba13" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87095868,"asset_id":80852826,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87095868/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80852826"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80852826"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80852826; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80852826]").text(description); $(".js-view-count[data-work-id=80852826]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80852826; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80852826']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80852826, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5cbd3a1f5782e18d80cd6d285972ba13" } } $('.js-work-strip[data-work-id=80852826]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80852826,"title":"Aproximaciones al discurso de lo paisa en Colombia","translated_title":"","metadata":{"abstract":"En Colombia, las personas oriundas del departamento de Antioquia y de la región denominada “Eje Cafetero”, son conocidas en el país por el apelativo coloquial dado a sus habitantes: paisas. Este trabajo describe las formas en que se ha presentado la idea de lo paisa en textos académicos e investigaciones producidos durante las últimas dos décadas en la región, buscando enunciar los elementos, discursos y repertorios que se le atribuyen y que actualmente conforman ese relato de lo que se conoce como paisa. Además de identificar dichos aspectos, cuestionamos las implicaciones de estas representaciones producidas y reproducidas por la academia y sus impactos en ámbitos políticos, económicos y sociales, estableciendo distinciones y jerarquías entre algunas regiones que componen la nación.","publisher":"Universidad de Caldas","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Revista de Antropología y Sociología: Virajes"},"translated_abstract":"En Colombia, las personas oriundas del departamento de Antioquia y de la región denominada “Eje Cafetero”, son conocidas en el país por el apelativo coloquial dado a sus habitantes: paisas. 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Historia y política de las sonoridades Afro en Girardota-Antioquia" class="work-thumbnail" src="https://attachments.academia-assets.com/87095866/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80852825/M%C3%BAsica_negra_en_los_Andes_colombianos_Historia_y_pol%C3%ADtica_de_las_sonoridades_Afro_en_Girardota_Antioquia">Música negra en los Andes colombianos. 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Transformaciones locales" class="work-thumbnail" src="https://attachments.academia-assets.com/87095925/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80852824/Expresiones_art%C3%ADsticas_afroantioque%C3%B1as_y_multiculturalismo_en_Colombia_Transformaciones_locales">Expresiones artísticas afroantioqueñas y multiculturalismo en Colombia. Transformaciones locales</a></div><div class="wp-workCard_item"><span>Estudios Políticos (Medellín)</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7b51dde57a28027f33987fc2d429ded8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87095925,"asset_id":80852824,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87095925/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80852824"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80852824"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80852824; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80852824]").text(description); $(".js-view-count[data-work-id=80852824]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80852824; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80852824']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80852824, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7b51dde57a28027f33987fc2d429ded8" } } $('.js-work-strip[data-work-id=80852824]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80852824,"title":"Expresiones artísticas afroantioqueñas y multiculturalismo en Colombia. 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algunas historias alrededor de la producción y difusión del Sombrero Vueltiao en Colombia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="jYvxg1"><a class="js-profile-work-strip-edit-button" href="https://unalmed.academia.edu/video/edit/jYvxg1" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="jYvxg1">15 views</span></span></span></div></div></div></div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1707069" id="papers"><div class="js-work-strip profile--work_container" data-work-id="122131974"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122131974/La_agroacuicultura_integrada_entre_comunidades_ind%C3%ADgenas_una_experiencia_de_apropiaci%C3%B3n_social_del_conocimiento_en_el_Caribe_colombiano"><img alt="Research paper thumbnail of La agroacuicultura integrada entre comunidades indígenas: una experiencia de apropiación social del conocimiento en el Caribe colombiano" class="work-thumbnail" src="https://attachments.academia-assets.com/116857870/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122131974/La_agroacuicultura_integrada_entre_comunidades_ind%C3%ADgenas_una_experiencia_de_apropiaci%C3%B3n_social_del_conocimiento_en_el_Caribe_colombiano">La agroacuicultura integrada entre comunidades indígenas: una experiencia de apropiación social del conocimiento en el Caribe colombiano</a></div><div class="wp-workCard_item"><span>Naturaleza y Sociedad. Desafíos Medioambientales </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este texto describe y analiza la experiencia de implementación de un sistema de agro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este  texto  describe  y  analiza  la  experiencia  de  implementación  de  un  sistema  de  agroacuicultura integrada (AAI) en una comunidad arhuaca en el Caribe colombiano, con énfasis en la apropiación social del conocimiento. Aquí se detallan el acompañamiento a la comunidad y la forma como se dio la integración de las nuevas tecnologías a las prácticas tradicionales. Los resultados muestran una importante adhesión a la iniciativa y evidencian cómo la comunidad resuelve situaciones de crisis derivadas de los procesos históricos de violencia y despojo, así como del grave deterioro ambiental en la región y del cambio climático.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9125aa925363942a694859a3abe117ed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116857870,"asset_id":122131974,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116857870/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&st=MTczMjgyMjEyNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122131974"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122131974"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122131974; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122131974]").text(description); $(".js-view-count[data-work-id=122131974]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122131974; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122131974']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 122131974, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9125aa925363942a694859a3abe117ed" } } $('.js-work-strip[data-work-id=122131974]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122131974,"title":"La agroacuicultura integrada entre comunidades indígenas: una experiencia de apropiación social del conocimiento en el Caribe colombiano","translated_title":"","metadata":{"doi":"1053010/KJDX9850129","abstract":"Este texto describe y analiza la experiencia de implementación de un sistema de agroacuicultura integrada (AAI) en una comunidad arhuaca en el Caribe colombiano, con énfasis en la apropiación social del conocimiento. 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Tomando como horizonte de discusión los estudios sobre el cuerpo que han venido ocurriendo en las ciencias sociales durante los últimos treinta años, quisimos convocar reflexiones interseccionales e interdisciplinarias que exploraran el tema del cuerpo y la corporalidad como categorías tangibles de la experiencia cultural.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77761a52125834cc1ae5a64b26613d26" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109064330,"asset_id":111561054,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109064330/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&st=MTczMjgyMjEyNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111561054"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111561054"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111561054; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=111561054]").text(description); $(".js-view-count[data-work-id=111561054]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 111561054; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='111561054']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 111561054, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "77761a52125834cc1ae5a64b26613d26" } } $('.js-work-strip[data-work-id=111561054]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":111561054,"title":"Presentación dosier: Cuerpos, corporalidades y territorios: un diálogo abierto","translated_title":"","metadata":{"abstract":"En este dosier buscamos abrir un espacio de diálogo sobre los cuerpos y las corporalidades desde diferentes perspectivas empíricas y teóricas. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="111561044"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/111561044/Antropolog%C3%ADa_de_la_danza"><img alt="Research paper thumbnail of Antropología de la danza" class="work-thumbnail" src="https://attachments.academia-assets.com/109064279/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/111561044/Antropolog%C3%ADa_de_la_danza">Antropología de la danza</a></div><div class="wp-workCard_item"><span>Revista Colombiana de Antropología</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2c65b4752c354a52ab7e48e40e493894" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109064279,"asset_id":111561044,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109064279/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&st=MTczMjgyMjEyNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111561044"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111561044"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111561044; 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Se trata de una aproximación al caso del departamento de Antioquia, cuyos habitantes son conocidos coloquialmente como ‘paisas’. Aquí, busco responder inquietudes sobre la forma en que determinadas maneras de hacer música, danzar y festejar, conforman un repertorio estético regional que se ha diseminado por el país, particularmente a partir de la década de 1960, construyendo lo que podría pensarse como un tipo de hegemonía corporal, que tiene despliegues políticos. En un primer momento, explico qué son los `paisas´, para después presentar el concepto ‘Música Bailable’, y, de esta forma, situarlo como punto de partida de la reflexión, siguiendo las descripciones de autores que han estudiado el tema con profundidad. En las siguientes secciones del artículo, busco mostrar cómo esa forma ‘paisa’ se ha diseminado a lo largo del país mediante la m...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a5c2060833abe6d2de896456546817af" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87095872,"asset_id":80852830,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87095872/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80852830"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80852830"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80852830; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80852830]").text(description); $(".js-view-count[data-work-id=80852830]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80852830; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80852830']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80852830, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a5c2060833abe6d2de896456546817af" } } $('.js-work-strip[data-work-id=80852830]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80852830,"title":"Políticas de la Música Bailable en Colombia: una aproximación al regionalismo ‘paisa’ a partir de sus estéticas musicales, dancísticas y festivas","translated_title":"","metadata":{"abstract":"Este artículo es el resultado de una investigación sobre la relación entre las estéticas musicales y dancísticas y el regionalismo en Colombia. 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Una reflexión sobre la producción artesanal y la propiedad intelectual en el Caribe colombiano" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80852828/Sombreros_made_in_China_Una_reflexi%C3%B3n_sobre_la_producci%C3%B3n_artesanal_y_la_propiedad_intelectual_en_el_Caribe_colombiano">Sombreros made in China. Una reflexión sobre la producción artesanal y la propiedad intelectual en el Caribe colombiano</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En este articulo presentamos una reflexion acerca de la produccion artesanal de sombreros entre l...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En este articulo presentamos una reflexion acerca de la produccion artesanal de sombreros entre la poblacion indigena zenu que habita en las sabanas del Caribe colombiano. Ademas de describir los procesos relacionados con dicha produccion artesanal y su circulacion, ponemos enfasis en las disputas y polemicas suscitadas en anos recientes, que tienen al sombrero vueltiao como protagonista. Abordaremos en particular la querella relacionada con la venta y circulacion de copias de esta artesania producidas en China, lo que genero importantes debates en el pais sobre la propiedad intelectual de este objeto.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80852828"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80852828"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80852828; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80852828]").text(description); $(".js-view-count[data-work-id=80852828]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80852828; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80852828']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80852828, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=80852828]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80852828,"title":"Sombreros made in China. 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Este trabajo describe las formas en que se ha presentado la idea de lo paisa en textos académicos e investigaciones producidos durante las últimas dos décadas en la región, buscando enunciar los elementos, discursos y repertorios que se le atribuyen y que actualmente conforman ese relato de lo que se conoce como paisa. Además de identificar dichos aspectos, cuestionamos las implicaciones de estas representaciones producidas y reproducidas por la academia y sus impactos en ámbitos políticos, económicos y sociales, estableciendo distinciones y jerarquías entre algunas regiones que componen la nación.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5cbd3a1f5782e18d80cd6d285972ba13" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87095868,"asset_id":80852826,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87095868/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80852826"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80852826"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80852826; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80852826]").text(description); $(".js-view-count[data-work-id=80852826]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80852826; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80852826']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80852826, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5cbd3a1f5782e18d80cd6d285972ba13" } } $('.js-work-strip[data-work-id=80852826]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80852826,"title":"Aproximaciones al discurso de lo paisa en Colombia","translated_title":"","metadata":{"abstract":"En Colombia, las personas oriundas del departamento de Antioquia y de la región denominada “Eje Cafetero”, son conocidas en el país por el apelativo coloquial dado a sus habitantes: paisas. Este trabajo describe las formas en que se ha presentado la idea de lo paisa en textos académicos e investigaciones producidos durante las últimas dos décadas en la región, buscando enunciar los elementos, discursos y repertorios que se le atribuyen y que actualmente conforman ese relato de lo que se conoce como paisa. Además de identificar dichos aspectos, cuestionamos las implicaciones de estas representaciones producidas y reproducidas por la academia y sus impactos en ámbitos políticos, económicos y sociales, estableciendo distinciones y jerarquías entre algunas regiones que componen la nación.","publisher":"Universidad de Caldas","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Revista de Antropología y Sociología: Virajes"},"translated_abstract":"En Colombia, las personas oriundas del departamento de Antioquia y de la región denominada “Eje Cafetero”, son conocidas en el país por el apelativo coloquial dado a sus habitantes: paisas. 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Historia y política de las sonoridades Afro en Girardota-Antioquia" class="work-thumbnail" src="https://attachments.academia-assets.com/87095866/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80852825/M%C3%BAsica_negra_en_los_Andes_colombianos_Historia_y_pol%C3%ADtica_de_las_sonoridades_Afro_en_Girardota_Antioquia">Música negra en los Andes colombianos. 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Transformaciones locales" class="work-thumbnail" src="https://attachments.academia-assets.com/87095925/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80852824/Expresiones_art%C3%ADsticas_afroantioque%C3%B1as_y_multiculturalismo_en_Colombia_Transformaciones_locales">Expresiones artísticas afroantioqueñas y multiculturalismo en Colombia. Transformaciones locales</a></div><div class="wp-workCard_item"><span>Estudios Políticos (Medellín)</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7b51dde57a28027f33987fc2d429ded8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87095925,"asset_id":80852824,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87095925/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80852824"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80852824"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80852824; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80852824]").text(description); $(".js-view-count[data-work-id=80852824]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80852824; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80852824']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80852824, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7b51dde57a28027f33987fc2d429ded8" } } $('.js-work-strip[data-work-id=80852824]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80852824,"title":"Expresiones artísticas afroantioqueñas y multiculturalismo en Colombia. Transformaciones locales","translated_title":"","metadata":{"publisher":"Universidad de Antioquia","grobid_abstract":"A partir de una aproximación etnográfica, el presente artículo esboza algunas transformaciones que se dieron como consecuencia de la promulgación de la Constitución de 1991 entre las comunidades negras en Colombia, incidiendo en las formas de relación entre el Estado y la población afrodescendiente. Se da especial atención al caso de la comunidad de la vereda San Andrés en el municipio de Girardota, Antioquia, donde ocurrieron significativos cambios en los ámbitos organizativos y de participación, como consecuencia de la apropiación del discurso del multiculturalismo. Este estudio explora la dimensión política del arte y la cultura, evidente en la dinamización de las actividades artísticas de dicha comunidad gracias a las significativas transformaciones políticas locales, a partir de la incorporación de un discurso étnico que está fundamentalmente sustentado en expresiones propias del grupo en cuestión, tales como la música, la danza y el sainete. De esta forma, se busca contribuir a un conocimiento más amplio de lo político en ámbitos interétnicos, así como sobre el papel clave que desempeñan lo artístico y lo cultural en dichos escenarios.","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Estudios Políticos (Medellín)","grobid_abstract_attachment_id":87095925},"translated_abstract":null,"internal_url":"https://www.academia.edu/80852824/Expresiones_art%C3%ADsticas_afroantioque%C3%B1as_y_multiculturalismo_en_Colombia_Transformaciones_locales","translated_internal_url":"","created_at":"2022-06-06T11:25:15.818-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":15211237,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":87095925,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/87095925/thumbnails/1.jpg","file_name":"5977765.pdf","download_url":"https://www.academia.edu/attachments/87095925/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Expresiones_artisticas_afroantioquenas_y.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/87095925/5977765-libre.pdf?1654540904=\u0026response-content-disposition=attachment%3B+filename%3DExpresiones_artisticas_afroantioquenas_y.pdf\u0026Expires=1732825725\u0026Signature=LW44mzhaCLhNkMgIH7tFeghyLUMYQTw88zSsJZjQfI8-lRu7AlYAhOnzx0YO-Ia9aVlIJWY38OsnFCmQZHS5u15DRuAUCfVKDZcjvMhabA5d6UpAezLg753ArhIdvxMqiKHtTCXTsv1MhvBNHzCTUNk2UbaKpZgPTlQVPv606wXCsOsgH4zKBFimNkiSk-0Y91c7yOYtGsqv33bHY1mFcek8g34QkFScCWZCjCsh-CCnXZAZagiXCq4dy4MlGhpRWw2wYQ2JG1A1PB18IcLHa905pQi3FXcg5yNsBGEYvVxmd-6y5jRGPvr3il5GLy-49QXR1t03eKZinWxUDO51TA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Expresiones_artísticas_afroantioqueñas_y_multiculturalismo_en_Colombia_Transformaciones_locales","translated_slug":"","page_count":23,"language":"es","content_type":"Work","owner":{"id":15211237,"first_name":"América","middle_initials":null,"last_name":"Larraín","page_name":"AméricaLarraín","domain_name":"unalmed","created_at":"2014-08-14T05:44:25.691-07:00","display_name":"América Larraín","url":"https://unalmed.academia.edu/Am%C3%A9ricaLarra%C3%ADn"},"attachments":[{"id":87095925,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/87095925/thumbnails/1.jpg","file_name":"5977765.pdf","download_url":"https://www.academia.edu/attachments/87095925/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Expresiones_artisticas_afroantioquenas_y.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/87095925/5977765-libre.pdf?1654540904=\u0026response-content-disposition=attachment%3B+filename%3DExpresiones_artisticas_afroantioquenas_y.pdf\u0026Expires=1732825725\u0026Signature=LW44mzhaCLhNkMgIH7tFeghyLUMYQTw88zSsJZjQfI8-lRu7AlYAhOnzx0YO-Ia9aVlIJWY38OsnFCmQZHS5u15DRuAUCfVKDZcjvMhabA5d6UpAezLg753ArhIdvxMqiKHtTCXTsv1MhvBNHzCTUNk2UbaKpZgPTlQVPv606wXCsOsgH4zKBFimNkiSk-0Y91c7yOYtGsqv33bHY1mFcek8g34QkFScCWZCjCsh-CCnXZAZagiXCq4dy4MlGhpRWw2wYQ2JG1A1PB18IcLHa905pQi3FXcg5yNsBGEYvVxmd-6y5jRGPvr3il5GLy-49QXR1t03eKZinWxUDO51TA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore"},{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art"},{"id":3261,"name":"Colombia","url":"https://www.academia.edu/Documents/in/Colombia"},{"id":73983,"name":"Etnografía","url":"https://www.academia.edu/Documents/in/Etnograf%C3%ADa"},{"id":197335,"name":"Antioquia","url":"https://www.academia.edu/Documents/in/Antioquia"},{"id":230269,"name":"Derechos Culturales","url":"https://www.academia.edu/Documents/in/Derechos_Culturales"},{"id":2457548,"name":"Estudios Políticos","url":"https://www.academia.edu/Documents/in/Estudios_Pol%C3%ADticos"}],"urls":[{"id":21161004,"url":"http://aprendeenlinea.udea.edu.co/revistas/index.php/estudiospoliticos/article/view/325026/20784856"}]}, dispatcherData: dispatcherData }); 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El Sombrero Vueltiao Zenú</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Versión en español de la tesis doctoral "Artisticidade, etnicidade e política no Caribe colombian...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Versión en español de la tesis doctoral "Artisticidade, etnicidade e política no Caribe colombiano: uma etnografia dos Zenú e seus outros", ganadora del Premio Tenerife al fomento e Investigación de la Artesanía Iberoamericana, 2013.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a95bfe103b574c5f1322f5bb85d4ea40" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52301909,"asset_id":32039870,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52301909/download_file?st=MTczMjgyMjEyNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32039870"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32039870"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32039870; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32039870]").text(description); $(".js-view-count[data-work-id=32039870]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32039870; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32039870']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32039870, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a95bfe103b574c5f1322f5bb85d4ea40" } } $('.js-work-strip[data-work-id=32039870]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32039870,"title":"Artesania indigena en el caribe colombiano. 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Antropología de objetos, sustancias y potencias [2019])</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ucaldas.academia.edu/LuisAlbertoSu%C3%A1rezGuava">Luis Alberto Suárez Guava</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/EdwardIv%C3%A1nGonz%C3%A1lezQui%C3%B1ones">Edward Iván González Quiñones</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/Sebasti%C3%A1nAnzola">Sebastián Anzola</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://greav.academia.edu/LauraHolgu%C3%ADn">Laura Holguín</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unalmed.academia.edu/Am%C3%A9ricaLarra%C3%ADn">América Larraín</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/CatalinaGarcia41">Catalina Garcia</a></span></div><div class="wp-workCard_item"><span>Cosas vivas. Antropología de objetos, sustancias y potencias</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Presenta una lectura de los artículos contenidos en el libro Cosas vivas. Antropología de objetos...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Presenta una lectura de los artículos contenidos en el libro Cosas vivas. Antropología de objetos, sustancias y potencias. 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