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class="profile-bio fake-truncate js-profile-about" style="margin: 0px;"><b>Address: </b>Purdue University, Stanley Coulter Hall, 640 Oval Drive, West Lafayette, IN 47907<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="30960084">View All (97)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="30960084" href="https://www.academia.edu/Documents/in/Medieval_Studies"><div id="js-react-on-rails-context" style="display:none" 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data-toggle="tab" href="#papers" role="tab" style="border: none;"><span>2</span> Papers</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Jeffrey Turco</h3></div><div class="js-work-strip profile--work_container" data-work-id="12348317"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12348317/New_Norse_Studies_Essays_on_the_Literature_and_Culture_of_Medieval_Scandinavia_Edited_by_Jeffrey_Turco_Islandica_58_Ithaca_Cornell_University_Library_2015"><img alt="Research paper thumbnail of New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia. Edited by Jeffrey Turco. Islandica 58. Ithaca: Cornell University Library, 2015." class="work-thumbnail" src="https://attachments.academia-assets.com/58497095/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12348317/New_Norse_Studies_Essays_on_the_Literature_and_Culture_of_Medieval_Scandinavia_Edited_by_Jeffrey_Turco_Islandica_58_Ithaca_Cornell_University_Library_2015">New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia. Edited by Jeffrey Turco. Islandica 58. Ithaca: Cornell University Library, 2015.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://harvard.academia.edu/JosephCHarris">Joseph C Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cornell.academia.edu/ThomasDHill">Thomas D Hill</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usask.academia.edu/RichardLHarris">Richard L Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://westernu.academia.edu/RussellPoole">Russell Poole</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://slu.academia.edu/PaulAcker">Paul Acker</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/TorfiTulinius">Torfi Tulinius</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New Norse Studies, edited by Jeffrey Turco, gathers twelve original essays engaging aspects of Ol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New Norse Studies, edited by Jeffrey Turco, gathers twelve original essays engaging aspects of Old Norse–Icelandic literature that continue to kindle the scholarly imagination in the twenty-first century. The assembled authors examine the arrière-scène of saga literature; the nexus of skaldic poetry and saga narrative; medieval and post-medieval gender roles; and other manifestations of language, time, and place as preserved in Old Norse–Icelandic texts. This volume will be welcomed not only by the specialist and by scholars in adjacent fields but also by the avid general reader, drawn in ever-increasing number to the Icelandic sagas and their world. <br /> <br />Table of Contents  Preface; Jeffrey Turco, volume editor: Introduction; Andy Orchard: Hereward and Grettir: Brothers from Another Mother?; Richard L. Harris: “Jafnan segir inn ríkri ráð”: Proverbial Allusion and the Implied Proverb in Fóstbrœðra saga; Torfi H. Tulinius: Seeking Death in Njáls saga; Guðrún Nordal: Skaldic Poetics and the Making of the Sagas of Icelanders; Russell Poole: Identity Poetics among the Icelandic Skalds; Jeffrey Turco: Loki, Sneglu-Halla þáttr, and the Case for a Skaldic Prosaics; Thomas D. Hill: Beer, Vomit, Blood and Poetry: Egils saga, Chapters 44-45; Shaun F. D. Hughes: The Old Norse Exempla as Arbiters of Gender Roles in Medieval Iceland; Paul Acker: Performing Gender in the Icelandic Ballads; Joseph Harris: The Rök Inscription, Line 20; Sarah Harlan-Haughey: A Landscape of Conflict: Three Stories of the Faroe Conversions; Kirsten Wolf: Non-Basic Color Terms in Old Norse-Icelandic</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ff0e36abcb1e81b0d6a0000157045a35" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58497095,"asset_id":12348317,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58497095/download_file?st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12348317"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12348317"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12348317; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12348317]").text(description); $(".js-view-count[data-work-id=12348317]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12348317; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12348317']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12348317, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ff0e36abcb1e81b0d6a0000157045a35" } } $('.js-work-strip[data-work-id=12348317]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12348317,"title":"New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Articles" id="Articles"><h3 class="profile--tab_heading_container">Articles by Jeffrey Turco</h3></div><div class="js-work-strip profile--work_container" data-work-id="35568565"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35568565/_Restaging_Sin_in_Medieval_Florence_Augustine_Brunetto_Latini_and_the_Streetscape_of_Dantes_Vita_nuova_Italian_Studies_73_2018_15_21"><img alt="Research paper thumbnail of "Restaging Sin in Medieval Florence: Augustine, Brunetto Latini, and the Streetscape of Dante's Vita nuova." Italian Studies 73 (2018): 15-21." class="work-thumbnail" src="https://attachments.academia-assets.com/57120140/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35568565/_Restaging_Sin_in_Medieval_Florence_Augustine_Brunetto_Latini_and_the_Streetscape_of_Dantes_Vita_nuova_Italian_Studies_73_2018_15_21">"Restaging Sin in Medieval Florence: Augustine, Brunetto Latini, and the Streetscape of Dante's Vita nuova." Italian Studies 73 (2018): 15-21.</a></div><div class="wp-workCard_item"><span>Italian Studies</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay considers what might first appear to be a minor theological problem in the major work ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay considers what might first appear to be a minor theological problem in the major work of Dante’s mentor, and shows that it indeed poses a conundrum and a riddle to be solved. Taking up Augustine’s commentary on Christ’s three resurrection miracles – in the house, outside the gate, and in the sepulchre – I note that in his Tresor Brunetto retains the first of these locations but revises the second to “in the doorway of the house” and the third to “in the street.” Ruling out a traditional “source” for these deviations, I ask: Are these changes of scenery significant – a trivial memory lapse, subtly subversive, or ringing a change? Ultimately, I propose an underlying shift in perspective: from Augustinian biblical topography to a contemporary urban setting – an “update” from a late Classical to a medieval scene, from Hippo to Florence – an “urbanization” of the Augustinian “stages of sin” that gestures towards the streetscape of the Vita nuova.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bd1a841bf91c694e89cb6f3c9bfc834b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57120140,"asset_id":35568565,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57120140/download_file?st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35568565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35568565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35568565; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35568565]").text(description); $(".js-view-count[data-work-id=35568565]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35568565; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35568565']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35568565, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bd1a841bf91c694e89cb6f3c9bfc834b" } } $('.js-work-strip[data-work-id=35568565]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35568565,"title":"\"Restaging Sin in Medieval Florence: Augustine, Brunetto Latini, and the Streetscape of Dante's Vita nuova.\" Italian Studies 73 (2018): 15-21.","translated_title":"","metadata":{"doi":"10.1080/00751634.2018.1409933","issue":"1","volume":"73","abstract":"This essay considers what might first appear to be a minor theological problem in the major work of Dante’s mentor, and shows that it indeed poses a conundrum and a riddle to be solved. Taking up Augustine’s commentary on Christ’s three resurrection miracles – in the house, outside the gate, and in the sepulchre – I note that in his Tresor Brunetto retains the first of these locations but revises the second to “in the doorway of the house” and the third to “in the street.” Ruling out a traditional “source” for these deviations, I ask: Are these changes of scenery significant – a trivial memory lapse, subtly subversive, or ringing a change? Ultimately, I propose an underlying shift in perspective: from Augustinian biblical topography to a contemporary urban setting – an “update” from a late Classical to a medieval scene, from Hippo to Florence – an “urbanization” of the Augustinian “stages of sin” that gestures towards the streetscape of the Vita nuova.","page_numbers":"1-7","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Italian Studies"},"translated_abstract":"This essay considers what might first appear to be a minor theological problem in the major work of Dante’s mentor, and shows that it indeed poses a conundrum and a riddle to be solved. 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src="https://attachments.academia-assets.com/55952046/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29249442/_Nets_and_Snares_The_Loki_of_Snorri_s_Edda_and_the_Christian_Tradition_History_of_Religions_56_2_2016_198_231">“Nets and Snares: The Loki of Snorri’s Edda and the Christian Tradition.” History of Religions 56.2 (2016): 198-231.</a></div><div class="wp-workCard_item"><span>History of Religions</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article re-examines the much-debated question of the indebtedness of the medieval Icelandic ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article re-examines the much-debated question of the indebtedness of the medieval Icelandic scholar-poet-politician Snorri Sturluson to the Christian-Latin tradition. I offer an argument for a relationship between the construction of Snorri’s mythography in the Edda and two figurative traditions stemming from the Old Testament,  most notably codified in the 9th chapter of the Book of Ecclesiastes, and their subsequent reception in the medieval commentary tradition in Latin and Icelandic, the Old Norse liturgy, vernacular saints’ lives, and lives of the Icelandic bishops. My central claim is that two pervasive figures, the bird and the fish—prototypically represented as captured in Ecclesiastes 9:12 and elsewhere in the Christian literary tradition—merit consideration not as “sources” of certain myths of Loki but of Snorri’s representation of them. Previous scholarship, I suggest, has overlooked a Christian background to the Norse gods’ final fishing expedition, which leads to the binding of Loki and his captivity until Ragnarǫk, when Loki is caught in a net of his own invention: a widespread biblical topos concerning the devil and other “evil-doers.” Snorri’s treatment of the “The Matter of Loki” is hence relevant more broadly to long-standing debates concerning the intellectual debt of Snorri’s conception of Norse myth as “mythic history” to the formative influence of Christian eschatology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0c762ad60b9437ccaee47650971455c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55952046,"asset_id":29249442,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55952046/download_file?st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29249442"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29249442"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29249442; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29249442]").text(description); $(".js-view-count[data-work-id=29249442]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29249442; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29249442']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29249442, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0c762ad60b9437ccaee47650971455c2" } } $('.js-work-strip[data-work-id=29249442]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29249442,"title":"“Nets and Snares: The Loki of Snorri’s Edda and the Christian Tradition.” History of Religions 56.2 (2016): 198-231.","translated_title":"","metadata":{"doi":"10.1086/688214","issue":"2","volume":"56","abstract":"This article re-examines the much-debated question of the indebtedness of the medieval Icelandic scholar-poet-politician Snorri Sturluson to the Christian-Latin tradition. I offer an argument for a relationship between the construction of Snorri’s mythography in the Edda and two figurative traditions stemming from the Old Testament, most notably codified in the 9th chapter of the Book of Ecclesiastes, and their subsequent reception in the medieval commentary tradition in Latin and Icelandic, the Old Norse liturgy, vernacular saints’ lives, and lives of the Icelandic bishops. My central claim is that two pervasive figures, the bird and the fish—prototypically represented as captured in Ecclesiastes 9:12 and elsewhere in the Christian literary tradition—merit consideration not as “sources” of certain myths of Loki but of Snorri’s representation of them. Previous scholarship, I suggest, has overlooked a Christian background to the Norse gods’ final fishing expedition, which leads to the binding of Loki and his captivity until Ragnarǫk, when Loki is caught in a net of his own invention: a widespread biblical topos concerning the devil and other “evil-doers.” Snorri’s treatment of the “The Matter of Loki” is hence relevant more broadly to long-standing debates concerning the intellectual debt of Snorri’s conception of Norse myth as “mythic history” to the formative influence of Christian eschatology.","publisher":"University of Chicago Press","journal_name":"History of Religions","page_numbers":"198-231","publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"History of Religions"},"translated_abstract":"This article re-examines the much-debated question of the indebtedness of the medieval Icelandic scholar-poet-politician Snorri Sturluson to the Christian-Latin tradition. I offer an argument for a relationship between the construction of Snorri’s mythography in the Edda and two figurative traditions stemming from the Old Testament, most notably codified in the 9th chapter of the Book of Ecclesiastes, and their subsequent reception in the medieval commentary tradition in Latin and Icelandic, the Old Norse liturgy, vernacular saints’ lives, and lives of the Icelandic bishops. My central claim is that two pervasive figures, the bird and the fish—prototypically represented as captured in Ecclesiastes 9:12 and elsewhere in the Christian literary tradition—merit consideration not as “sources” of certain myths of Loki but of Snorri’s representation of them. Previous scholarship, I suggest, has overlooked a Christian background to the Norse gods’ final fishing expedition, which leads to the binding of Loki and his captivity until Ragnarǫk, when Loki is caught in a net of his own invention: a widespread biblical topos concerning the devil and other “evil-doers.” Snorri’s treatment of the “The Matter of Loki” is hence relevant more broadly to long-standing debates concerning the intellectual debt of Snorri’s conception of Norse myth as “mythic history” to the formative influence of Christian 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profile--work_container" data-work-id="27814331"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27814331/_Gender_Violence_and_the_Enigma_of_G%C3%ADsla_saga_Journal_of_English_and_Germanic_Philology_JEGP_115_3_2016_277_98"><img alt="Research paper thumbnail of “Gender, Violence, and the ‘Enigma’ of Gísla saga.” Journal of English and Germanic Philology [JEGP] 115.3 (2016): 277-98." class="work-thumbnail" src="https://attachments.academia-assets.com/55629044/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27814331/_Gender_Violence_and_the_Enigma_of_G%C3%ADsla_saga_Journal_of_English_and_Germanic_Philology_JEGP_115_3_2016_277_98">“Gender, Violence, and the ‘Enigma’ of Gísla saga.” Journal of English and Germanic Philology [JEGP] 115.3 (2016): 277-98.</a></div><div class="wp-workCard_item"><span>Journal of English and Germanic Philology</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Gísla saga has often been described as “enigmatic,” and the riddles posed by Iceland’s best-known...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gísla saga has often been described as “enigmatic,” and the riddles posed by Iceland’s best-known murder-mystery indeed appear irresolvable. At least equally puzzling, I suggest, is Gisli’s “confession” of his subsequent act of vengeance through an obscure bit of skaldic verse, which has not received similar attention. Setting aside the psychological and forensic approaches traditionally brought to bear on the saga’s persistent enigmas, I offer that Gisli's “confession” forms the crux of an unnoted narrative structure, made plain by the saga’s treatment of  medieval Icelandic concepts of masculinity and femininity. In so doing, I identify an undetected analogue in Norse myth to the events that precipitate the saga’s “whodunit,” as well as reexamine widely-held assumptions about the view of gender enunciated in the saga, particularly as articulated in Carol Clover‘s seminal 1993 article, “Regardless of Sex.”</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9b8ac4a7b9a08cb1f8f98c6cfe039ac0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55629044,"asset_id":27814331,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55629044/download_file?st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27814331"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27814331"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27814331; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27814331]").text(description); $(".js-view-count[data-work-id=27814331]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27814331; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27814331']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27814331, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9b8ac4a7b9a08cb1f8f98c6cfe039ac0" } } $('.js-work-strip[data-work-id=27814331]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27814331,"title":"“Gender, Violence, and the ‘Enigma’ of Gísla saga.” Journal of English and Germanic Philology [JEGP] 115.3 (2016): 277-98.","translated_title":"","metadata":{"issue":"3","volume":"115","abstract":"Gísla saga has often been described as “enigmatic,” and the riddles posed by Iceland’s best-known murder-mystery indeed appear irresolvable. At least equally puzzling, I suggest, is Gisli’s “confession” of his subsequent act of vengeance through an obscure bit of skaldic verse, which has not received similar attention. Setting aside the psychological and forensic approaches traditionally brought to bear on the saga’s persistent enigmas, I offer that Gisli's “confession” forms the crux of an unnoted narrative structure, made plain by the saga’s treatment of medieval Icelandic concepts of masculinity and femininity. In so doing, I identify an undetected analogue in Norse myth to the events that precipitate the saga’s “whodunit,” as well as reexamine widely-held assumptions about the view of gender enunciated in the saga, particularly as articulated in Carol Clover‘s seminal 1993 article, “Regardless of Sex.”","publisher":"University of Illinois Press","journal_name":"Journal of English and Germanic Philology","page_numbers":"277-98","publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"Journal of English and Germanic Philology"},"translated_abstract":"Gísla saga has often been described as “enigmatic,” and the riddles posed by Iceland’s best-known murder-mystery indeed appear irresolvable. At least equally puzzling, I suggest, is Gisli’s “confession” of his subsequent act of vengeance through an obscure bit of skaldic verse, which has not received similar attention. Setting aside the psychological and forensic approaches traditionally brought to bear on the saga’s persistent enigmas, I offer that Gisli's “confession” forms the crux of an unnoted narrative structure, made plain by the saga’s treatment of medieval Icelandic concepts of masculinity and femininity. In so doing, I identify an undetected analogue in Norse myth to the events that precipitate the saga’s “whodunit,” as well as reexamine widely-held assumptions about the view of gender enunciated in the saga, particularly as articulated in Carol Clover‘s seminal 1993 article, “Regardless of 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Authenticity, Genre, and Allusion in Walther von der Vogelweide’s ‘Ein meister las’ (L. 122,24).” Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte [DVjs] 89.2 (2015): 153-181." class="work-thumbnail" src="https://attachments.academia-assets.com/40588330/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12347648/_Minnesang_Spruchdichtung_and_Religious_Discourse_Authenticity_Genre_and_Allusion_in_Walther_von_der_Vogelweide_s_Ein_meister_las_L_122_24_Deutsche_Vierteljahrsschrift_f%C3%BCr_Literaturwissenschaft_und_Geistesgeschichte_DVjs_89_2_2015_153_181">“Minnesang, Spruchdichtung, and Religious Discourse: Authenticity, Genre, and Allusion in Walther von der Vogelweide’s ‘Ein meister las’ (L. 122,24).” Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte [DVjs] 89.2 (2015): 153-181.</a></div><div class="wp-workCard_item"><span>Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ein meister las has been regarded an »eigentümliches Gemisch« by scholars who have questioned its...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ein meister las has been regarded an »eigentümliches Gemisch« by scholars who have questioned its authenticity. Those critics who have (in the opinion of the present author, rightly) rehabilitated the poem as part of Walther’s »authentic« corpus have generally overlooked the nonetheless perceptive observations that underlie this critical discomfiture. The present essay reads the poem as the locus of a uniquely Waltherian dialogue between the genres of Spruchdichtung, Minnesang, and the devotional lyric in order to account for the critics’ unanimous perception of it as a »problematic« poem. <br /> <br />Die Literaturwissenschaft hat die Authentizität von Ein meister las mehrfach infrage gestellt und das Gedicht sogar als »eigentümliches Gemisch« abgelehnt. Diejenigen Kritiker, die wiederum die Zuschreibung an Walther (m.E. rechtens) befürworten, sind diesem – trotzdem aufschlussreichen – kritischen Unbehagen jedoch nicht gerecht geworden. Um dieses Unbehagen sowohl zu erörtern als auch zu beheben, wird das allgemein als »problematisch« angesehene Gedicht hier als einzigartiger Waltherischer Dialog zwischen den Gattungen Spruchdichtung, Minnesang und geistlicher Lyrik interpretiert.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="521c7e8c33fd0982e0836d2e66e8799f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40588330,"asset_id":12347648,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40588330/download_file?st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12347648"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12347648"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12347648; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12347648]").text(description); $(".js-view-count[data-work-id=12347648]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12347648; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12347648']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12347648, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "521c7e8c33fd0982e0836d2e66e8799f" } } $('.js-work-strip[data-work-id=12347648]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12347648,"title":"“Minnesang, Spruchdichtung, and Religious Discourse: Authenticity, Genre, and Allusion in Walther von der Vogelweide’s ‘Ein meister las’ (L. 122,24).” Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte [DVjs] 89.2 (2015): 153-181.","translated_title":"","metadata":{"issue":"2","volume":"89","abstract":"Ein meister las has been regarded an »eigentümliches Gemisch« by scholars who have questioned its authenticity. 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12366116"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12366116/_Loki_Sneglu_Halla_%C3%BE%C3%A1ttr_and_the_Case_for_a_Skaldic_Prosaics_In_New_Norse_Studies_Essays_on_the_Literature_and_Culture_of_Medieval_Scandinavia_edited_by_Jeffrey_Turco_185_241_Islandica_58_Ithaca_Cornell_University_Press_2015"><img alt="Research paper thumbnail of “Loki, Sneglu-Halla þáttr, and the Case for a Skaldic Prosaics.” In New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia, edited by Jeffrey Turco, 185-241. Islandica 58. Ithaca: Cornell University Press, 2015." class="work-thumbnail" src="https://attachments.academia-assets.com/54986190/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12366116/_Loki_Sneglu_Halla_%C3%BE%C3%A1ttr_and_the_Case_for_a_Skaldic_Prosaics_In_New_Norse_Studies_Essays_on_the_Literature_and_Culture_of_Medieval_Scandinavia_edited_by_Jeffrey_Turco_185_241_Islandica_58_Ithaca_Cornell_University_Press_2015">“Loki, Sneglu-Halla þáttr, and the Case for a Skaldic Prosaics.” In New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia, edited by Jeffrey Turco, 185-241. Islandica 58. Ithaca: Cornell University Press, 2015.</a></div><div class="wp-workCard_item"><span>New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article proposes that the oft-dismissed Sneglu-Halla þáttr (Tale of Sarcastic Halli) is not ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article proposes that the oft-dismissed Sneglu-Halla þáttr (Tale of Sarcastic Halli) is not simply a series of virtuoso vituperations peppered with sexual-cum-barnyard humor, nor “a series of episodes that could have been arranged otherwise as well,” but a text that repays close attention, both for original audiences as well as for scholars of Old Norse-Icelandic literature. I argue that its eponymous hero establishes his social position at the royal Norwegian court by ensconcing himself within a sustained series of allusions to myths of the Norse god Loki, while framing his peers, and even his superiors, as the sexual deviants, low-lifes, and numbskulls of a déclassé “folktale” world. Sneglu-Halla þáttr thus presupposes considerable literary connoisseurship, detailed knowledge of the Norse mythographic tradition, and a consciousness of high and low genre that reflects concerns of shifting social classes and political powers in thirteenth and fourteenth-century Iceland. Ultimately, I leverage this reading to articulate a reappraisal of medieval Icelandic narrative prose—most often lauded for its “realism," "straightforwardness," and "objectivity”: I offer that this deceptively “simple” tale adheres to the same aesthetic principles of complexity, ambiguity, and allusiveness that characterize the Skaldic poetry that is its ostensible subject.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f07be28a7ed21ec73f207c805198f073" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54986190,"asset_id":12366116,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54986190/download_file?st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12366116"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12366116"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12366116; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12366116]").text(description); $(".js-view-count[data-work-id=12366116]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12366116; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12366116']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12366116, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f07be28a7ed21ec73f207c805198f073" } } $('.js-work-strip[data-work-id=12366116]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12366116,"title":"“Loki, Sneglu-Halla þáttr, and the Case for a Skaldic Prosaics.” In New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia, edited by Jeffrey Turco, 185-241. 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Sneglu-Halla þáttr thus presupposes considerable literary connoisseurship, detailed knowledge of the Norse mythographic tradition, and a consciousness of high and low genre that reflects concerns of shifting social classes and political powers in thirteenth and fourteenth-century Iceland. Ultimately, I leverage this reading to articulate a reappraisal of medieval Icelandic narrative prose—most often lauded for its “realism,\" \"straightforwardness,\" and \"objectivity”: I offer that this deceptively “simple” tale adheres to the same aesthetic principles of complexity, ambiguity, and allusiveness that characterize the Skaldic poetry that is its ostensible subject.","more_info":"Islandica 58","publisher":"Cornell University Library","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia"},"translated_abstract":"This article proposes that the oft-dismissed Sneglu-Halla þáttr (Tale of Sarcastic Halli) is not simply a series of virtuoso vituperations peppered with sexual-cum-barnyard humor, nor “a series of episodes that could have been arranged otherwise as well,” but a text that repays close attention, both for original audiences as well as for scholars of Old Norse-Icelandic literature. I argue that its eponymous hero establishes his social position at the royal Norwegian court by ensconcing himself within a sustained series of allusions to myths of the Norse god Loki, while framing his peers, and even his superiors, as the sexual deviants, low-lifes, and numbskulls of a déclassé “folktale” world. Sneglu-Halla þáttr thus presupposes considerable literary connoisseurship, detailed knowledge of the Norse mythographic tradition, and a consciousness of high and low genre that reflects concerns of shifting social classes and political powers in thirteenth and fourteenth-century Iceland. 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Islandica 58. Ithaca: Cornell University Library, 2015.","translated_title":"","metadata":{"more_info":"Islandica 58 ","publisher":"Cornell University Library","grobid_abstract":"New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia is the third volume of collected essays to appear in Islandica, the series inaugurated in 1908 by Halldór Hermannsson, first curator of the Fiske Icelandic Collection at Cornell University. This long-lived series in Icelandic and Norse Studies was founded with a bequest from Willard Fiske (1831-1904), far-faring and passionate collector of rare books and manuscripts and professor of North European Languages as well as Cornell's first university librarian and Gilded-Age man of letters. 1 Limiting oneself to Fiske's wide-ranging bibliophilic interests-indicated only in part by the most famous collection that bears his name-one would have to mention an array of subjects extending from Iceland to the Italy of Dante and Petrarch, to Rhaeto-Romanic language and literature, and (as another of his collections, housed at the National and University Library of Iceland, still attests) to chess. Fiske's desire to furnish an already rapidly expanding scholarly world with \"an annual volume relating to Iceland and the [Fiske] Icelandic Collection\" has been realized in diverse forms in the series' one-hundred-seven-year history: first, primarily as a venue for 1. The curious reader is invited to consult the online exhibition devoted to Fiske's life and work in 2005, The Passionate Collector: Willard Fiske and his Libraries, at http:// rmc.library.cornell.edu/collector/index.html. Kristín Bragadóttir has published an extensive study of Fiske's relationship with Iceland and the Icelanders in Willard Fiske: vinur Íslands og velgjörðamaður [friend and benefactor of Iceland] (Reykjavík: Háskólaútgáfan, 2008), of which an English translation is 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data-work-id="19048321"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/19048321/_Il_laccio_di_scarpa_di_Skarphe%C3%B0inn_la_scena_tipo_e_la_tipologia_cristiana_Skarphe%C3%B0inn_s_Shoestring_the_Type_Scene_and_Christian_Typology_Studi_e_Materiali_di_Storia_delle_Religioni_SMSR_81_2_2015_414_39"><img alt="Research paper thumbnail of “Il laccio di scarpa di Skarpheðinn, la scena-tipo, e la tipologia cristiana [Skarpheðinn’s Shoestring, the Type-Scene, and Christian Typology].” Studi e Materiali di Storia delle Religioni [SMSR] 81.2 (2015): 414-39." class="work-thumbnail" src="https://attachments.academia-assets.com/56217321/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/19048321/_Il_laccio_di_scarpa_di_Skarphe%C3%B0inn_la_scena_tipo_e_la_tipologia_cristiana_Skarphe%C3%B0inn_s_Shoestring_the_Type_Scene_and_Christian_Typology_Studi_e_Materiali_di_Storia_delle_Religioni_SMSR_81_2_2015_414_39">“Il laccio di scarpa di Skarpheðinn, la scena-tipo, e la tipologia cristiana [Skarpheðinn’s Shoestring, the Type-Scene, and Christian Typology].” Studi e Materiali di Storia delle Religioni [SMSR] 81.2 (2015): 414-39.</a></div><div class="wp-workCard_item"><span>Studi e Materiali di Storia delle Religioni</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Joseph Harris has described Njáls saga as «perhaps the supreme artistic realization of the idea o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Joseph Harris has described Njáls saga as «perhaps the supreme artistic realization of the idea of Northern history as turning on the conversion and of the implications of this idea in the lives of individuals». The current paper attempts to show precisely how this general assertion – made at the macro-level of medieval Christian Geschichtsschreibung – plays out at the micro-level of saga narrative.To illustrate one such instance, I begin with the seemingly pedestrian observation that there are exactly three instances of shoelace-tying in Njáls saga. The first takes place when the Irish slave Melkólfr returns  from his cheese-stealing expedition on Hallgerðr’s behalf. The second takes place when Skarpheðinn pauses to tie his shoe before gliding across the ice to kill his enemy Þráinn. Thirdly and lastly, Þorsteinn Hallsson  stops to leisurely tie his shoe while his fellows are being being mown down after the battle of Clontarf and is spared by Kerþjálfaðr.  I argue that what at first seems like an inconsequential detail (or at most an irreducible example of the author’s flair for the enigmatic) in fact belongs to a scheme of typological patterning that, in Njáls saga, is best understood as a hybrid-product of indigenous narrative and continental historiographic traditions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e7d97d922fd6297fff49a9c8cd08308b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56217321,"asset_id":19048321,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56217321/download_file?st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19048321"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19048321"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19048321; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19048321]").text(description); $(".js-view-count[data-work-id=19048321]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19048321; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19048321']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 19048321, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e7d97d922fd6297fff49a9c8cd08308b" } } $('.js-work-strip[data-work-id=19048321]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19048321,"title":"“Il laccio di scarpa di Skarpheðinn, la scena-tipo, e la tipologia cristiana [Skarpheðinn’s Shoestring, the Type-Scene, and Christian Typology].” Studi e Materiali di Storia delle Religioni [SMSR] 81.2 (2015): 414-39.","translated_title":"","metadata":{"abstract":"Joseph Harris has described Njáls saga as «perhaps the supreme artistic realization of the idea of Northern history as turning on the conversion and of the implications of this idea in the lives of individuals». 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class="js-work-strip profile--work_container" data-work-id="12318317"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12318317/_Dante_s_fronde_Making_the_World_Safe_for_Encyclopedism_in_Paradiso_26_Dante_Studies_132_2014_145_157"><img alt="Research paper thumbnail of “Dante’s fronde: Making the World Safe for Encyclopedism in Paradiso 26.” Dante Studies 132 (2014): 145-157." class="work-thumbnail" src="https://attachments.academia-assets.com/55434867/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12318317/_Dante_s_fronde_Making_the_World_Safe_for_Encyclopedism_in_Paradiso_26_Dante_Studies_132_2014_145_157">“Dante’s fronde: Making the World Safe for Encyclopedism in Paradiso 26.” Dante Studies 132 (2014): 145-157.</a></div><div class="wp-workCard_item"><span>Dante Studies</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article reads Dante’s dialogue with sacred authorities in Paradiso 26 as the poet’s rehabili...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article reads Dante’s dialogue with sacred authorities in Paradiso 26 as the poet’s rehabilitation of the “failed encyclopedism” that leads both to Adam’s physical and spiritual exile as well as to the destruction of the “unaccomplishable work” (26.125) of the Towel of Babel. I present a new reading of Dante’s use of botanical imagery in Canto 26, which serves to enunciate both this larger rehabilitative project as well as Dante’s newly-acquired status, at this juncture in the poem, as encyclopedic authority.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2702914b7fbccea0c15082f9a3fc4bcb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55434867,"asset_id":12318317,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55434867/download_file?st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12318317"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12318317"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12318317; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12318317]").text(description); $(".js-view-count[data-work-id=12318317]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12318317; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12318317']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12318317, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2702914b7fbccea0c15082f9a3fc4bcb" } } $('.js-work-strip[data-work-id=12318317]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12318317,"title":"“Dante’s fronde: Making the World Safe for Encyclopedism in Paradiso 26.” Dante Studies 132 (2014): 145-157.","translated_title":"","metadata":{"volume":"132","abstract":"This article reads Dante’s dialogue with sacred authorities in Paradiso 26 as the poet’s rehabilitation of the “failed encyclopedism” that leads both to Adam’s physical and spiritual exile as well as to the destruction of the “unaccomplishable work” (26.125) of the Towel of Babel. 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authority.","internal_url":"https://www.academia.edu/12318317/_Dante_s_fronde_Making_the_World_Safe_for_Encyclopedism_in_Paradiso_26_Dante_Studies_132_2014_145_157","translated_internal_url":"","created_at":"2015-05-10T07:52:30.586-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":30960084,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":55434867,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55434867/thumbnails/1.jpg","file_name":"Turco_-_Dante_Studies_2014.pdf","download_url":"https://www.academia.edu/attachments/55434867/download_file?st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Dante_s_fronde_Making_the_World_Safe_fo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55434867/Turco_-_Dante_Studies_2014-libre.pdf?1514995589=\u0026response-content-disposition=attachment%3B+filename%3DDante_s_fronde_Making_the_World_Safe_fo.pdf\u0026Expires=1733034749\u0026Signature=f-M-oABvgp7mXBJzyw9F5U1Vj6JdCDLBy1gF8JjmLNgHTa1bGlLJi8aRnODNKRFwoqAV72cZxxtfCw~tfpiqPqNGsDdgw-6g0Axmg8h~fvbLo9M-VUW6Lfw3BZuWz7S2OJWqsI-7wG~C18jpw~DbAx3GWQyz15Dp~Xo5Oe4uQCG91Sa-dPM3YChgFNKodcupmb8aLthnlsaYuTM196K0RbHp3oYMHPGlDbGiKbKkVejMdbF-1febcfd-QJMOsvhHQSQ1uq7pasa6wmlXP1H7SUitz~OenYbYJyHEuRkyCWZCcYuhsOUopmXP2IGqs59Lhn92Opl8a4ZhBIXKZeBQrQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Dante_s_fronde_Making_the_World_Safe_for_Encyclopedism_in_Paradiso_26_Dante_Studies_132_2014_145_157","translated_slug":"","page_count":14,"language":"en","content_type":"Work","owner":{"id":30960084,"first_name":"Jeffrey","middle_initials":"","last_name":"Turco","page_name":"JeffreyTurco","domain_name":"purdue","created_at":"2015-05-10T07:50:40.690-07:00","display_name":"Jeffrey 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Commedia","url":"https://www.academia.edu/Documents/in/Divina_Commedia"},{"id":786665,"name":"Paradiso","url":"https://www.academia.edu/Documents/in/Paradiso"},{"id":1470135,"name":"Dante Paradiso","url":"https://www.academia.edu/Documents/in/Dante_Paradiso"}],"urls":[{"id":4770369,"url":"https://www.dantesociety.org/publications/dante-studies"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book Reviews" id="Book Reviews"><h3 class="profile--tab_heading_container">Book Reviews by Jeffrey Turco</h3></div><div class="js-work-strip profile--work_container" data-work-id="12348048"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12348048/Nibelungenlied_und_Nibelungensage_Kommentierte_Bibliographie_1945_2010_Edited_by_Florian_Kragl_with_Elisabeth_Martschini_Katharina_B%C3%BCsel_and_Alexander_H%C3%B6dlmoser_Berlin_Akademie_Verlag_2012_Pp_xxiv_830_In_JEGP_114_2015_127_29"><img alt="Research paper thumbnail of Nibelungenlied und Nibelungensage: Kommentierte Bibliographie 1945–2010. Edited by Florian Kragl with Elisabeth Martschini, Katharina Büsel, and Alexander Hödlmoser. Berlin: Akademie Verlag, 2012. Pp. xxiv + 830. In JEGP 114 (2015): 127-29." class="work-thumbnail" src="https://attachments.academia-assets.com/38820644/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12348048/Nibelungenlied_und_Nibelungensage_Kommentierte_Bibliographie_1945_2010_Edited_by_Florian_Kragl_with_Elisabeth_Martschini_Katharina_B%C3%BCsel_and_Alexander_H%C3%B6dlmoser_Berlin_Akademie_Verlag_2012_Pp_xxiv_830_In_JEGP_114_2015_127_29">Nibelungenlied und Nibelungensage: Kommentierte Bibliographie 1945–2010. Edited by Florian Kragl with Elisabeth Martschini, Katharina Büsel, and Alexander Hödlmoser. Berlin: Akademie Verlag, 2012. Pp. xxiv + 830. In JEGP 114 (2015): 127-29.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="17cc35b8f6e8e234b7a10d1d583dad10" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38820644,"asset_id":12348048,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38820644/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12348048"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12348048"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12348048; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12348048]").text(description); $(".js-view-count[data-work-id=12348048]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12348048; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12348048']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12348048, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "17cc35b8f6e8e234b7a10d1d583dad10" } } $('.js-work-strip[data-work-id=12348048]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12348048,"title":"Nibelungenlied und Nibelungensage: Kommentierte Bibliographie 1945–2010. Edited by Florian Kragl with Elisabeth Martschini, Katharina Büsel, and Alexander Hödlmoser. Berlin: Akademie Verlag, 2012. Pp. xxiv + 830. In JEGP 114 (2015): 127-29.","translated_title":"","metadata":{"more_info":"JEGP 114.1 (2015): 127-129","publisher":"University of Illinois Press","journal_name":"Journal of English and Germanic Philology","grobid_abstract":"Book Reviews 127 the Viking Age,\" both topics of perennial interest to students. Chapter Three is the most innovative, in presenting the \"Viking Biographies\" of one poet (Egill Skallagrimsson); three kings (Haralds Bluetooth and Hardradi, and Olaf Tryggvason); two women (Gudrid Thorbjarnardaughter [sic] and Unn the Deep-Minded); and \"The Last Viking?,\" Svein Asleifarson. These lives of real people cannot fail to engage, though the inclusion of a slave would have made for a more interesting selection. The fourth chapter, on written sources, has already been discussed above, and the final chapter \"provides an opportunity for the reader to engage directly with a short document from the Viking Age\" (p. 129) by inviting a close reading of translated extracts from Ermentarius's Latin account of the miracles and translations of St. Philibert. The choice of this fairly obscure text might be considered odd, but to their credit, the authors' suggested \"Questions\" (p. 134) encourage the student to consider whether it is really representative of the Viking Age.","grobid_abstract_attachment_id":38820644},"translated_abstract":null,"internal_url":"https://www.academia.edu/12348048/Nibelungenlied_und_Nibelungensage_Kommentierte_Bibliographie_1945_2010_Edited_by_Florian_Kragl_with_Elisabeth_Martschini_Katharina_B%C3%BCsel_and_Alexander_H%C3%B6dlmoser_Berlin_Akademie_Verlag_2012_Pp_xxiv_830_In_JEGP_114_2015_127_29","translated_internal_url":"","created_at":"2015-05-12T05:15:12.769-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":30960084,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":38820644,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38820644/thumbnails/1.jpg","file_name":"Turco_rev._-_Kragl_-_Jegp.pdf","download_url":"https://www.academia.edu/attachments/38820644/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Nibelungenlied_und_Nibelungensage_Kommen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38820644/Turco_rev._-_Kragl_-_Jegp-libre.pdf?1442666736=\u0026response-content-disposition=attachment%3B+filename%3DNibelungenlied_und_Nibelungensage_Kommen.pdf\u0026Expires=1733034750\u0026Signature=WWlyRxqjvARkY66R-LnpZqQzawz~sKRiHN61JNf00KT9rvjWzxtAEoEOu2rOH-P5Tr1c0yphk2oGahPwkBQTskTbQa6wCkGcl6S6xbdEgTPdAzBC7v8r0RQ~BdNSCU1sDPUonFP2qdsz2IsMVXjbD86rx~DL0Nv1laZaYHf-jP71wzwvFOfAa7fxQFyPrmfSg4NavYtaibK4iZV3HPKp6qfAGNB6LtZryrFesWqLzuJNPdp~1CO4uXV~7zRUaU5THZ2KsR746fRNH7cZFkziNb~W~GbZC0KjES9kPzr~a2g3EzTCqqMPlh~X4-XlQ9IA3jAwHRslbIhLYzOVCy1GGg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Nibelungenlied_und_Nibelungensage_Kommentierte_Bibliographie_1945_2010_Edited_by_Florian_Kragl_with_Elisabeth_Martschini_Katharina_Büsel_and_Alexander_Hödlmoser_Berlin_Akademie_Verlag_2012_Pp_xxiv_830_In_JEGP_114_2015_127_29","translated_slug":"","page_count":3,"language":"en","content_type":"Work","owner":{"id":30960084,"first_name":"Jeffrey","middle_initials":"","last_name":"Turco","page_name":"JeffreyTurco","domain_name":"purdue","created_at":"2015-05-10T07:50:40.690-07:00","display_name":"Jeffrey Turco","url":"https://purdue.academia.edu/JeffreyTurco"},"attachments":[{"id":38820644,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38820644/thumbnails/1.jpg","file_name":"Turco_rev._-_Kragl_-_Jegp.pdf","download_url":"https://www.academia.edu/attachments/38820644/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Nibelungenlied_und_Nibelungensage_Kommen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38820644/Turco_rev._-_Kragl_-_Jegp-libre.pdf?1442666736=\u0026response-content-disposition=attachment%3B+filename%3DNibelungenlied_und_Nibelungensage_Kommen.pdf\u0026Expires=1733034750\u0026Signature=WWlyRxqjvARkY66R-LnpZqQzawz~sKRiHN61JNf00KT9rvjWzxtAEoEOu2rOH-P5Tr1c0yphk2oGahPwkBQTskTbQa6wCkGcl6S6xbdEgTPdAzBC7v8r0RQ~BdNSCU1sDPUonFP2qdsz2IsMVXjbD86rx~DL0Nv1laZaYHf-jP71wzwvFOfAa7fxQFyPrmfSg4NavYtaibK4iZV3HPKp6qfAGNB6LtZryrFesWqLzuJNPdp~1CO4uXV~7zRUaU5THZ2KsR746fRNH7cZFkziNb~W~GbZC0KjES9kPzr~a2g3EzTCqqMPlh~X4-XlQ9IA3jAwHRslbIhLYzOVCy1GGg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2331,"name":"Medieval German Literature","url":"https://www.academia.edu/Documents/in/Medieval_German_Literature"},{"id":3403,"name":"Bibliography","url":"https://www.academia.edu/Documents/in/Bibliography"},{"id":36053,"name":"Medieval Germany","url":"https://www.academia.edu/Documents/in/Medieval_Germany"},{"id":99555,"name":"Comparative medieval literature and culture (German, English, Old Norse \u0026 Old French)","url":"https://www.academia.edu/Documents/in/Comparative_medieval_literature_and_culture_German_English_Old_Norse_and_Old_French_"},{"id":152184,"name":"Nibelungenlied","url":"https://www.academia.edu/Documents/in/Nibelungenlied"},{"id":205022,"name":"The Nibelung-Volsung cycle","url":"https://www.academia.edu/Documents/in/The_Nibelung-Volsung_cycle"}],"urls":[{"id":4770426,"url":"http://www.jstor.org/discover/10.5406/jenglgermphil.114.1.0127?uid=3739808\u0026uid=2129\u0026uid=2134\u0026uid=2\u0026uid=70\u0026uid=4\u0026uid=3739256\u0026sid=21106375849051"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Journal" id="Journal"><h3 class="profile--tab_heading_container">Journal by Jeffrey Turco</h3></div><div class="js-work-strip profile--work_container" data-work-id="38973311"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38973311/NEW_NORSE_STUDIES_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica"><img alt="Research paper thumbnail of NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica" class="work-thumbnail" src="https://attachments.academia-assets.com/59930908/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38973311/NEW_NORSE_STUDIES_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica">NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usask.academia.edu/RichardLHarris">Richard L Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://westernu.academia.edu/RussellPoole">Russell Poole</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ruslang.academia.edu/FjodorUspenskij">Fjodor Uspenskij</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/CarlaDelZotto">Carla Del Zotto</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/A%C3%B0alhei%C3%B0urGu%C3%B0mundsd%C3%B3ttir">Aðalheiður Guðmundsdóttir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide">Sæbjørg Walaker Nordeide</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Egilsd%C3%B3ttir%C3%81sd%C3%ADs">Egilsdóttir Ásdís</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://birkbeck.academia.edu/AFinlay">Alison Finlay</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ShaunFDHughes">Shaun F. D. Hughes</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cityu-hk.academia.edu/JonathanHui">Jonathan Hui</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://gu-se.academia.edu/PhilipLavender">Philip Lavender</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://erskine.academia.edu/ChristineSchott">Christine Schott</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independentresearcher.academia.edu/DirkSteinforth">Dirk H Steinforth</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://slu.academia.edu/PaulAcker">Paul Acker</a></span></div><div class="wp-workCard_item"><span>NNS</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Submissions received by September 1, 2019, will be considered for publication in NNS 2 (2020). Ne...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Submissions received by September 1, 2019, will be considered for publication in NNS 2 (2020). New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual of Islandica, a series in Icelandic and Norse studies, founded in 1908 and published in print and online by the Fiske Icelandic Collection, Cornell University Library. Devoted to all facets of the written tradition of medieval Iceland and Scandinavia, NNS seeks to bring the insights of multiple disciplines to bear upon Norse texts.<br /><br />NNS welcomes contributions to scholarship relating to all aspects of Old Norse-Icelandic literature, including but not limited to: literary and textual culture; mythology, folklore, and history of religions; archaeology and material culture; language, linguistics, philology, and runology; medieval history; and comparative literary studies.<br /><br />NNS does not solicit or publish reviews of individual books. Review essays concerning larger trends, topics, and bodies of scholarship are welcome.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c8b3503def656494870c6d8cec6ad1be" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59930908,"asset_id":38973311,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59930908/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38973311"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38973311"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38973311; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38973311]").text(description); $(".js-view-count[data-work-id=38973311]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38973311; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38973311']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38973311, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c8b3503def656494870c6d8cec6ad1be" } } $('.js-work-strip[data-work-id=38973311]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38973311,"title":"NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica","translated_title":"","metadata":{"abstract":"Submissions received by September 1, 2019, will be considered for publication in NNS 2 (2020). 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src="https://attachments.academia-assets.com/56871920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36306510/NEW_NORSE_STUDIES_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica">NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usask.academia.edu/RichardLHarris">Richard L Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/DanielBrielmaier">Daniel Brielmaier</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://princeton.academia.edu/AdamOberlin">Adam Oberlin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/TorfiTulinius">Torfi Tulinius</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/CarlaDelZotto">Carla Del Zotto</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ruslang.academia.edu/FjodorUspenskij">Fjodor Uspenskij</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/A%C3%B0alhei%C3%B0urGu%C3%B0mundsd%C3%B3ttir">Aðalheiður Guðmundsdóttir</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide">Sæbjørg Walaker Nordeide</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual of Islandica, a series in Icelandic and Norse studies, founded in 1908 and published in print and online by the Fiske Icelandic Collection, Cornell University Library. Devoted to all facets of the written tradition of medieval Iceland and Scandinavia, NNS seeks to bring the insights of multiple disciplines to bear upon Norse texts. <br /> <br />NNS welcomes contributions to scholarship relating to all aspects of Old Norse-Icelandic literature, including but not limited to: literary and textual culture; mythology, folklore, and history of religions; archaeology and material culture; language, linguistics, philology, and runology; medieval history; and comparative literary studies. <br /> <br />NNS does not solicit or publish reviews of individual books. Review essays concerning larger trends, topics, and bodies of scholarship will be considered.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cbb4301519a395b52412a5f30e1b38d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56871920,"asset_id":36306510,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56871920/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36306510"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36306510"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36306510; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36306510]").text(description); $(".js-view-count[data-work-id=36306510]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36306510; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36306510']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36306510, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cbb4301519a395b52412a5f30e1b38d" } } $('.js-work-strip[data-work-id=36306510]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36306510,"title":"NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica","translated_title":"","metadata":{"abstract":"New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual of Islandica, a series in Icelandic and Norse studies, founded in 1908 and published in print and online by the Fiske Icelandic Collection, Cornell University Library. 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wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32938072/New_Norse_Studies_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/DanielBrielmaier">Daniel Brielmaier</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usask.academia.edu/RichardLHarris">Richard L Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://princeton.academia.edu/AdamOberlin">Adam Oberlin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JessicaAuz">Jessica Auz</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/A%C3%B0alhei%C3%B0urGu%C3%B0mundsd%C3%B3ttir">Aðalheiður Guðmundsdóttir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide">Sæbjørg Walaker Nordeide</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ruslang.academia.edu/FjodorUspenskij">Fjodor Uspenskij</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the new ann...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the new annual of Islandica, a series in Icelandic and Norse studies, founded in 1908 and published by the Fiske Icelandic Collection, Cornell University Library. Devoted to all facets of the written tradition of medieval Iceland and Scandinavia, NNS seeks to bring the insights of multiple disciplines to bear upon Norse texts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7cf97bf1972543db3e6796ec360f4162" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56211776,"asset_id":32938072,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56211776/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32938072"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32938072"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32938072; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32938072]").text(description); $(".js-view-count[data-work-id=32938072]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32938072; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32938072']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32938072, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7cf97bf1972543db3e6796ec360f4162" } } $('.js-work-strip[data-work-id=32938072]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32938072,"title":"New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica","translated_title":"","metadata":{"abstract":"New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the new annual of Islandica, a series in Icelandic and Norse studies, founded in 1908 and published by the Fiske Icelandic Collection, Cornell University Library. 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class="profile--tab_heading_container">Invited Talks by Jeffrey Turco</h3></div><div class="js-work-strip profile--work_container" data-work-id="38826648"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38826648/Viking_Greco_Roman_and_Native_American_New_England_The_Cultural_Moment_of_the_Fiske_Icelandic_Collection_"><img alt="Research paper thumbnail of Viking, Greco-Roman, and Native American New England ("The Cultural Moment of the Fiske Icelandic Collection")" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38826648/Viking_Greco_Roman_and_Native_American_New_England_The_Cultural_Moment_of_the_Fiske_Icelandic_Collection_">Viking, Greco-Roman, and Native American New England ("The Cultural Moment of the Fiske Icelandic Collection")</a></div><div class="wp-workCard_item"><span>Landsbókasafn Íslands – Háskólabókasafn</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A lecture on the confluence of Viking and Native-American New England in the 19th-century America...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A lecture on the confluence of Viking and Native-American New England in the 19th-century American imagination, and the place of the Fiske Icelandic Collection therein, with special reference to Emerson and Thoreau, given October 12, 2018 at the National and University Library of Iceland.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38826648"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38826648"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38826648; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Studi e Materiali di Storia delle Religioni" id="Studi e Materiali di Storia delle Religioni"><h3 class="profile--tab_heading_container">Studi e Materiali di Storia delle Religioni by Jeffrey Turco</h3></div><div class="js-work-strip profile--work_container" data-work-id="19185794"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/19185794/SMSR_81_2_2015_Theme_section_The_Icelandic_sagas_in_the_medieval_European_historigraphy"><img alt="Research paper thumbnail of SMSR 81-2/2015. Theme section: The Icelandic sagas in the medieval European historigraphy" class="work-thumbnail" src="https://attachments.academia-assets.com/40478385/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/19185794/SMSR_81_2_2015_Theme_section_The_Icelandic_sagas_in_the_medieval_European_historigraphy">SMSR 81-2/2015. Theme section: The Icelandic sagas in the medieval European historigraphy</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/CarlaDelZotto">Carla Del Zotto</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/AlessandroSaggioro">Alessandro Saggioro</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucl.academia.edu/HakiAntonsson">Haki Antonsson</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma3.academia.edu/CaterinaMoro">Caterina Moro</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/SilviaOmenetto">Silvia Omenetto</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/MariannaFerrara">Marianna Ferrara</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Special issue edited by Prof. Carla Del Zotto, University of Rome La Sapienza</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1e52bde7b66e7b15732279d9b10f749d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40478385,"asset_id":19185794,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40478385/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19185794"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19185794"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19185794; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19185794]").text(description); $(".js-view-count[data-work-id=19185794]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19185794; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19185794']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 19185794, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1e52bde7b66e7b15732279d9b10f749d" } } $('.js-work-strip[data-work-id=19185794]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19185794,"title":"SMSR 81-2/2015. 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Edited by Jeffrey Turco. Islandica 58. Ithaca: Cornell University Library, 2015." class="work-thumbnail" src="https://attachments.academia-assets.com/58497095/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12348317/New_Norse_Studies_Essays_on_the_Literature_and_Culture_of_Medieval_Scandinavia_Edited_by_Jeffrey_Turco_Islandica_58_Ithaca_Cornell_University_Library_2015">New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia. Edited by Jeffrey Turco. Islandica 58. Ithaca: Cornell University Library, 2015.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://harvard.academia.edu/JosephCHarris">Joseph C Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cornell.academia.edu/ThomasDHill">Thomas D Hill</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usask.academia.edu/RichardLHarris">Richard L Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://westernu.academia.edu/RussellPoole">Russell Poole</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://slu.academia.edu/PaulAcker">Paul Acker</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/TorfiTulinius">Torfi Tulinius</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New Norse Studies, edited by Jeffrey Turco, gathers twelve original essays engaging aspects of Ol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New Norse Studies, edited by Jeffrey Turco, gathers twelve original essays engaging aspects of Old Norse–Icelandic literature that continue to kindle the scholarly imagination in the twenty-first century. The assembled authors examine the arrière-scène of saga literature; the nexus of skaldic poetry and saga narrative; medieval and post-medieval gender roles; and other manifestations of language, time, and place as preserved in Old Norse–Icelandic texts. This volume will be welcomed not only by the specialist and by scholars in adjacent fields but also by the avid general reader, drawn in ever-increasing number to the Icelandic sagas and their world. <br /> <br />Table of Contents  Preface; Jeffrey Turco, volume editor: Introduction; Andy Orchard: Hereward and Grettir: Brothers from Another Mother?; Richard L. Harris: “Jafnan segir inn ríkri ráð”: Proverbial Allusion and the Implied Proverb in Fóstbrœðra saga; Torfi H. Tulinius: Seeking Death in Njáls saga; Guðrún Nordal: Skaldic Poetics and the Making of the Sagas of Icelanders; Russell Poole: Identity Poetics among the Icelandic Skalds; Jeffrey Turco: Loki, Sneglu-Halla þáttr, and the Case for a Skaldic Prosaics; Thomas D. Hill: Beer, Vomit, Blood and Poetry: Egils saga, Chapters 44-45; Shaun F. D. Hughes: The Old Norse Exempla as Arbiters of Gender Roles in Medieval Iceland; Paul Acker: Performing Gender in the Icelandic Ballads; Joseph Harris: The Rök Inscription, Line 20; Sarah Harlan-Haughey: A Landscape of Conflict: Three Stories of the Faroe Conversions; Kirsten Wolf: Non-Basic Color Terms in Old Norse-Icelandic</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ff0e36abcb1e81b0d6a0000157045a35" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58497095,"asset_id":12348317,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58497095/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12348317"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12348317"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12348317; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12348317]").text(description); $(".js-view-count[data-work-id=12348317]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12348317; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12348317']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12348317, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ff0e36abcb1e81b0d6a0000157045a35" } } $('.js-work-strip[data-work-id=12348317]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12348317,"title":"New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2926949" id="articles"><div class="js-work-strip profile--work_container" data-work-id="35568565"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35568565/_Restaging_Sin_in_Medieval_Florence_Augustine_Brunetto_Latini_and_the_Streetscape_of_Dantes_Vita_nuova_Italian_Studies_73_2018_15_21"><img alt="Research paper thumbnail of "Restaging Sin in Medieval Florence: Augustine, Brunetto Latini, and the Streetscape of Dante's Vita nuova." Italian Studies 73 (2018): 15-21." class="work-thumbnail" src="https://attachments.academia-assets.com/57120140/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35568565/_Restaging_Sin_in_Medieval_Florence_Augustine_Brunetto_Latini_and_the_Streetscape_of_Dantes_Vita_nuova_Italian_Studies_73_2018_15_21">"Restaging Sin in Medieval Florence: Augustine, Brunetto Latini, and the Streetscape of Dante's Vita nuova." Italian Studies 73 (2018): 15-21.</a></div><div class="wp-workCard_item"><span>Italian Studies</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay considers what might first appear to be a minor theological problem in the major work ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay considers what might first appear to be a minor theological problem in the major work of Dante’s mentor, and shows that it indeed poses a conundrum and a riddle to be solved. Taking up Augustine’s commentary on Christ’s three resurrection miracles – in the house, outside the gate, and in the sepulchre – I note that in his Tresor Brunetto retains the first of these locations but revises the second to “in the doorway of the house” and the third to “in the street.” Ruling out a traditional “source” for these deviations, I ask: Are these changes of scenery significant – a trivial memory lapse, subtly subversive, or ringing a change? Ultimately, I propose an underlying shift in perspective: from Augustinian biblical topography to a contemporary urban setting – an “update” from a late Classical to a medieval scene, from Hippo to Florence – an “urbanization” of the Augustinian “stages of sin” that gestures towards the streetscape of the Vita nuova.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bd1a841bf91c694e89cb6f3c9bfc834b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57120140,"asset_id":35568565,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57120140/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35568565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35568565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35568565; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35568565]").text(description); $(".js-view-count[data-work-id=35568565]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35568565; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35568565']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35568565, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bd1a841bf91c694e89cb6f3c9bfc834b" } } $('.js-work-strip[data-work-id=35568565]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35568565,"title":"\"Restaging Sin in Medieval Florence: Augustine, Brunetto Latini, and the Streetscape of Dante's Vita nuova.\" Italian Studies 73 (2018): 15-21.","translated_title":"","metadata":{"doi":"10.1080/00751634.2018.1409933","issue":"1","volume":"73","abstract":"This essay considers what might first appear to be a minor theological problem in the major work of Dante’s mentor, and shows that it indeed poses a conundrum and a riddle to be solved. 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src="https://attachments.academia-assets.com/55952046/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29249442/_Nets_and_Snares_The_Loki_of_Snorri_s_Edda_and_the_Christian_Tradition_History_of_Religions_56_2_2016_198_231">“Nets and Snares: The Loki of Snorri’s Edda and the Christian Tradition.” History of Religions 56.2 (2016): 198-231.</a></div><div class="wp-workCard_item"><span>History of Religions</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article re-examines the much-debated question of the indebtedness of the medieval Icelandic ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article re-examines the much-debated question of the indebtedness of the medieval Icelandic scholar-poet-politician Snorri Sturluson to the Christian-Latin tradition. I offer an argument for a relationship between the construction of Snorri’s mythography in the Edda and two figurative traditions stemming from the Old Testament,  most notably codified in the 9th chapter of the Book of Ecclesiastes, and their subsequent reception in the medieval commentary tradition in Latin and Icelandic, the Old Norse liturgy, vernacular saints’ lives, and lives of the Icelandic bishops. My central claim is that two pervasive figures, the bird and the fish—prototypically represented as captured in Ecclesiastes 9:12 and elsewhere in the Christian literary tradition—merit consideration not as “sources” of certain myths of Loki but of Snorri’s representation of them. Previous scholarship, I suggest, has overlooked a Christian background to the Norse gods’ final fishing expedition, which leads to the binding of Loki and his captivity until Ragnarǫk, when Loki is caught in a net of his own invention: a widespread biblical topos concerning the devil and other “evil-doers.” Snorri’s treatment of the “The Matter of Loki” is hence relevant more broadly to long-standing debates concerning the intellectual debt of Snorri’s conception of Norse myth as “mythic history” to the formative influence of Christian eschatology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0c762ad60b9437ccaee47650971455c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55952046,"asset_id":29249442,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55952046/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29249442"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29249442"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29249442; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29249442]").text(description); $(".js-view-count[data-work-id=29249442]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29249442; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29249442']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29249442, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0c762ad60b9437ccaee47650971455c2" } } $('.js-work-strip[data-work-id=29249442]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29249442,"title":"“Nets and Snares: The Loki of Snorri’s Edda and the Christian Tradition.” History of Religions 56.2 (2016): 198-231.","translated_title":"","metadata":{"doi":"10.1086/688214","issue":"2","volume":"56","abstract":"This article re-examines the much-debated question of the indebtedness of the medieval Icelandic scholar-poet-politician Snorri Sturluson to the Christian-Latin tradition. 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profile--work_container" data-work-id="27814331"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27814331/_Gender_Violence_and_the_Enigma_of_G%C3%ADsla_saga_Journal_of_English_and_Germanic_Philology_JEGP_115_3_2016_277_98"><img alt="Research paper thumbnail of “Gender, Violence, and the ‘Enigma’ of Gísla saga.” Journal of English and Germanic Philology [JEGP] 115.3 (2016): 277-98." class="work-thumbnail" src="https://attachments.academia-assets.com/55629044/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27814331/_Gender_Violence_and_the_Enigma_of_G%C3%ADsla_saga_Journal_of_English_and_Germanic_Philology_JEGP_115_3_2016_277_98">“Gender, Violence, and the ‘Enigma’ of Gísla saga.” Journal of English and Germanic Philology [JEGP] 115.3 (2016): 277-98.</a></div><div class="wp-workCard_item"><span>Journal of English and Germanic Philology</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Gísla saga has often been described as “enigmatic,” and the riddles posed by Iceland’s best-known...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gísla saga has often been described as “enigmatic,” and the riddles posed by Iceland’s best-known murder-mystery indeed appear irresolvable. At least equally puzzling, I suggest, is Gisli’s “confession” of his subsequent act of vengeance through an obscure bit of skaldic verse, which has not received similar attention. Setting aside the psychological and forensic approaches traditionally brought to bear on the saga’s persistent enigmas, I offer that Gisli's “confession” forms the crux of an unnoted narrative structure, made plain by the saga’s treatment of  medieval Icelandic concepts of masculinity and femininity. In so doing, I identify an undetected analogue in Norse myth to the events that precipitate the saga’s “whodunit,” as well as reexamine widely-held assumptions about the view of gender enunciated in the saga, particularly as articulated in Carol Clover‘s seminal 1993 article, “Regardless of Sex.”</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9b8ac4a7b9a08cb1f8f98c6cfe039ac0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55629044,"asset_id":27814331,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55629044/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27814331"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27814331"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27814331; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27814331]").text(description); $(".js-view-count[data-work-id=27814331]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27814331; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27814331']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27814331, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9b8ac4a7b9a08cb1f8f98c6cfe039ac0" } } $('.js-work-strip[data-work-id=27814331]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27814331,"title":"“Gender, Violence, and the ‘Enigma’ of Gísla saga.” Journal of English and Germanic Philology [JEGP] 115.3 (2016): 277-98.","translated_title":"","metadata":{"issue":"3","volume":"115","abstract":"Gísla saga has often been described as “enigmatic,” and the riddles posed by Iceland’s best-known murder-mystery indeed appear irresolvable. 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Setting aside the psychological and forensic approaches traditionally brought to bear on the saga’s persistent enigmas, I offer that Gisli's “confession” forms the crux of an unnoted narrative structure, made plain by the saga’s treatment of medieval Icelandic concepts of masculinity and femininity. 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Authenticity, Genre, and Allusion in Walther von der Vogelweide’s ‘Ein meister las’ (L. 122,24).” Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte [DVjs] 89.2 (2015): 153-181." class="work-thumbnail" src="https://attachments.academia-assets.com/40588330/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12347648/_Minnesang_Spruchdichtung_and_Religious_Discourse_Authenticity_Genre_and_Allusion_in_Walther_von_der_Vogelweide_s_Ein_meister_las_L_122_24_Deutsche_Vierteljahrsschrift_f%C3%BCr_Literaturwissenschaft_und_Geistesgeschichte_DVjs_89_2_2015_153_181">“Minnesang, Spruchdichtung, and Religious Discourse: Authenticity, Genre, and Allusion in Walther von der Vogelweide’s ‘Ein meister las’ (L. 122,24).” Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte [DVjs] 89.2 (2015): 153-181.</a></div><div class="wp-workCard_item"><span>Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ein meister las has been regarded an »eigentümliches Gemisch« by scholars who have questioned its...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ein meister las has been regarded an »eigentümliches Gemisch« by scholars who have questioned its authenticity. Those critics who have (in the opinion of the present author, rightly) rehabilitated the poem as part of Walther’s »authentic« corpus have generally overlooked the nonetheless perceptive observations that underlie this critical discomfiture. The present essay reads the poem as the locus of a uniquely Waltherian dialogue between the genres of Spruchdichtung, Minnesang, and the devotional lyric in order to account for the critics’ unanimous perception of it as a »problematic« poem. <br /> <br />Die Literaturwissenschaft hat die Authentizität von Ein meister las mehrfach infrage gestellt und das Gedicht sogar als »eigentümliches Gemisch« abgelehnt. Diejenigen Kritiker, die wiederum die Zuschreibung an Walther (m.E. rechtens) befürworten, sind diesem – trotzdem aufschlussreichen – kritischen Unbehagen jedoch nicht gerecht geworden. Um dieses Unbehagen sowohl zu erörtern als auch zu beheben, wird das allgemein als »problematisch« angesehene Gedicht hier als einzigartiger Waltherischer Dialog zwischen den Gattungen Spruchdichtung, Minnesang und geistlicher Lyrik interpretiert.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="521c7e8c33fd0982e0836d2e66e8799f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40588330,"asset_id":12347648,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40588330/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12347648"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12347648"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12347648; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12347648]").text(description); $(".js-view-count[data-work-id=12347648]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12347648; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12347648']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12347648, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "521c7e8c33fd0982e0836d2e66e8799f" } } $('.js-work-strip[data-work-id=12347648]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12347648,"title":"“Minnesang, Spruchdichtung, and Religious Discourse: Authenticity, Genre, and Allusion in Walther von der Vogelweide’s ‘Ein meister las’ (L. 122,24).” Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte [DVjs] 89.2 (2015): 153-181.","translated_title":"","metadata":{"issue":"2","volume":"89","abstract":"Ein meister las has been regarded an »eigentümliches Gemisch« by scholars who have questioned its authenticity. 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12366116"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12366116/_Loki_Sneglu_Halla_%C3%BE%C3%A1ttr_and_the_Case_for_a_Skaldic_Prosaics_In_New_Norse_Studies_Essays_on_the_Literature_and_Culture_of_Medieval_Scandinavia_edited_by_Jeffrey_Turco_185_241_Islandica_58_Ithaca_Cornell_University_Press_2015"><img alt="Research paper thumbnail of “Loki, Sneglu-Halla þáttr, and the Case for a Skaldic Prosaics.” In New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia, edited by Jeffrey Turco, 185-241. Islandica 58. Ithaca: Cornell University Press, 2015." class="work-thumbnail" src="https://attachments.academia-assets.com/54986190/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12366116/_Loki_Sneglu_Halla_%C3%BE%C3%A1ttr_and_the_Case_for_a_Skaldic_Prosaics_In_New_Norse_Studies_Essays_on_the_Literature_and_Culture_of_Medieval_Scandinavia_edited_by_Jeffrey_Turco_185_241_Islandica_58_Ithaca_Cornell_University_Press_2015">“Loki, Sneglu-Halla þáttr, and the Case for a Skaldic Prosaics.” In New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia, edited by Jeffrey Turco, 185-241. Islandica 58. Ithaca: Cornell University Press, 2015.</a></div><div class="wp-workCard_item"><span>New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article proposes that the oft-dismissed Sneglu-Halla þáttr (Tale of Sarcastic Halli) is not ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article proposes that the oft-dismissed Sneglu-Halla þáttr (Tale of Sarcastic Halli) is not simply a series of virtuoso vituperations peppered with sexual-cum-barnyard humor, nor “a series of episodes that could have been arranged otherwise as well,” but a text that repays close attention, both for original audiences as well as for scholars of Old Norse-Icelandic literature. I argue that its eponymous hero establishes his social position at the royal Norwegian court by ensconcing himself within a sustained series of allusions to myths of the Norse god Loki, while framing his peers, and even his superiors, as the sexual deviants, low-lifes, and numbskulls of a déclassé “folktale” world. Sneglu-Halla þáttr thus presupposes considerable literary connoisseurship, detailed knowledge of the Norse mythographic tradition, and a consciousness of high and low genre that reflects concerns of shifting social classes and political powers in thirteenth and fourteenth-century Iceland. Ultimately, I leverage this reading to articulate a reappraisal of medieval Icelandic narrative prose—most often lauded for its “realism," "straightforwardness," and "objectivity”: I offer that this deceptively “simple” tale adheres to the same aesthetic principles of complexity, ambiguity, and allusiveness that characterize the Skaldic poetry that is its ostensible subject.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f07be28a7ed21ec73f207c805198f073" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54986190,"asset_id":12366116,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54986190/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12366116"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12366116"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12366116; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12366116]").text(description); $(".js-view-count[data-work-id=12366116]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12366116; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12366116']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12366116, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f07be28a7ed21ec73f207c805198f073" } } $('.js-work-strip[data-work-id=12366116]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12366116,"title":"“Loki, Sneglu-Halla þáttr, and the Case for a Skaldic Prosaics.” In New Norse Studies: Essays on the Literature and Culture of Medieval Scandinavia, edited by Jeffrey Turco, 185-241. 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This long-lived series in Icelandic and Norse Studies was founded with a bequest from Willard Fiske (1831-1904), far-faring and passionate collector of rare books and manuscripts and professor of North European Languages as well as Cornell's first university librarian and Gilded-Age man of letters. 1 Limiting oneself to Fiske's wide-ranging bibliophilic interests-indicated only in part by the most famous collection that bears his name-one would have to mention an array of subjects extending from Iceland to the Italy of Dante and Petrarch, to Rhaeto-Romanic language and literature, and (as another of his collections, housed at the National and University Library of Iceland, still attests) to chess. Fiske's desire to furnish an already rapidly expanding scholarly world with \"an annual volume relating to Iceland and the [Fiske] Icelandic Collection\" has been realized in diverse forms in the series' one-hundred-seven-year history: first, primarily as a venue for 1. The curious reader is invited to consult the online exhibition devoted to Fiske's life and work in 2005, The Passionate Collector: Willard Fiske and his Libraries, at http:// rmc.library.cornell.edu/collector/index.html. Kristín Bragadóttir has published an extensive study of Fiske's relationship with Iceland and the Icelanders in Willard Fiske: vinur Íslands og velgjörðamaður [friend and benefactor of Iceland] (Reykjavík: Háskólaútgáfan, 2008), of which an English translation is 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data-work-id="19048321"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/19048321/_Il_laccio_di_scarpa_di_Skarphe%C3%B0inn_la_scena_tipo_e_la_tipologia_cristiana_Skarphe%C3%B0inn_s_Shoestring_the_Type_Scene_and_Christian_Typology_Studi_e_Materiali_di_Storia_delle_Religioni_SMSR_81_2_2015_414_39"><img alt="Research paper thumbnail of “Il laccio di scarpa di Skarpheðinn, la scena-tipo, e la tipologia cristiana [Skarpheðinn’s Shoestring, the Type-Scene, and Christian Typology].” Studi e Materiali di Storia delle Religioni [SMSR] 81.2 (2015): 414-39." class="work-thumbnail" src="https://attachments.academia-assets.com/56217321/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/19048321/_Il_laccio_di_scarpa_di_Skarphe%C3%B0inn_la_scena_tipo_e_la_tipologia_cristiana_Skarphe%C3%B0inn_s_Shoestring_the_Type_Scene_and_Christian_Typology_Studi_e_Materiali_di_Storia_delle_Religioni_SMSR_81_2_2015_414_39">“Il laccio di scarpa di Skarpheðinn, la scena-tipo, e la tipologia cristiana [Skarpheðinn’s Shoestring, the Type-Scene, and Christian Typology].” Studi e Materiali di Storia delle Religioni [SMSR] 81.2 (2015): 414-39.</a></div><div class="wp-workCard_item"><span>Studi e Materiali di Storia delle Religioni</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Joseph Harris has described Njáls saga as «perhaps the supreme artistic realization of the idea o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Joseph Harris has described Njáls saga as «perhaps the supreme artistic realization of the idea of Northern history as turning on the conversion and of the implications of this idea in the lives of individuals». The current paper attempts to show precisely how this general assertion – made at the macro-level of medieval Christian Geschichtsschreibung – plays out at the micro-level of saga narrative.To illustrate one such instance, I begin with the seemingly pedestrian observation that there are exactly three instances of shoelace-tying in Njáls saga. The first takes place when the Irish slave Melkólfr returns  from his cheese-stealing expedition on Hallgerðr’s behalf. The second takes place when Skarpheðinn pauses to tie his shoe before gliding across the ice to kill his enemy Þráinn. Thirdly and lastly, Þorsteinn Hallsson  stops to leisurely tie his shoe while his fellows are being being mown down after the battle of Clontarf and is spared by Kerþjálfaðr.  I argue that what at first seems like an inconsequential detail (or at most an irreducible example of the author’s flair for the enigmatic) in fact belongs to a scheme of typological patterning that, in Njáls saga, is best understood as a hybrid-product of indigenous narrative and continental historiographic traditions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e7d97d922fd6297fff49a9c8cd08308b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56217321,"asset_id":19048321,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56217321/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19048321"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19048321"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19048321; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19048321]").text(description); $(".js-view-count[data-work-id=19048321]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19048321; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19048321']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 19048321, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e7d97d922fd6297fff49a9c8cd08308b" } } $('.js-work-strip[data-work-id=19048321]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19048321,"title":"“Il laccio di scarpa di Skarpheðinn, la scena-tipo, e la tipologia cristiana [Skarpheðinn’s Shoestring, the Type-Scene, and Christian Typology].” Studi e Materiali di Storia delle Religioni [SMSR] 81.2 (2015): 414-39.","translated_title":"","metadata":{"abstract":"Joseph Harris has described Njáls saga as «perhaps the supreme artistic realization of the idea of Northern history as turning on the conversion and of the implications of this idea in the lives of individuals». The current paper attempts to show precisely how this general assertion – made at the macro-level of medieval Christian Geschichtsschreibung – plays out at the micro-level of saga narrative.To illustrate one such instance, I begin with the seemingly pedestrian observation that there are exactly three instances of shoelace-tying in Njáls saga. The first takes place when the Irish slave Melkólfr returns from his cheese-stealing expedition on Hallgerðr’s behalf. The second takes place when Skarpheðinn pauses to tie his shoe before gliding across the ice to kill his enemy Þráinn. Thirdly and lastly, Þorsteinn Hallsson stops to leisurely tie his shoe while his fellows are being being mown down after the battle of Clontarf and is spared by Kerþjálfaðr. I argue that what at first seems like an inconsequential detail (or at most an irreducible example of the author’s flair for the enigmatic) in fact belongs to a scheme of typological patterning that, in Njáls saga, is best understood as a hybrid-product of indigenous narrative and continental historiographic traditions.","more_info":"\"Skarpheðinn’s Shoestring, the Type-Scene, and Christian Typology\"","publisher":"Universitá di Roma, la Sapienza","journal_name":" Studi e Materiali di Storia delle Religioni ","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"Studi e Materiali di Storia delle Religioni"},"translated_abstract":"Joseph Harris has described Njáls saga as «perhaps the supreme artistic realization of the idea of Northern history as turning on the conversion and of the implications of this idea in the lives of individuals». The current paper attempts to show precisely how this general assertion – made at the macro-level of medieval Christian Geschichtsschreibung – plays out at the micro-level of saga narrative.To illustrate one such instance, I begin with the seemingly pedestrian observation that there are exactly three instances of shoelace-tying in Njáls saga. The first takes place when the Irish slave Melkólfr returns from his cheese-stealing expedition on Hallgerðr’s behalf. The second takes place when Skarpheðinn pauses to tie his shoe before gliding across the ice to kill his enemy Þráinn. Thirdly and lastly, Þorsteinn Hallsson stops to leisurely tie his shoe while his fellows are being being mown down after the battle of Clontarf and is spared by Kerþjálfaðr. I argue that what at first seems like an inconsequential detail (or at most an irreducible example of the author’s flair for the enigmatic) in fact belongs to a scheme of typological patterning that, in Njáls saga, is best understood as a hybrid-product of indigenous narrative and continental historiographic 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class="js-work-strip profile--work_container" data-work-id="12318317"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12318317/_Dante_s_fronde_Making_the_World_Safe_for_Encyclopedism_in_Paradiso_26_Dante_Studies_132_2014_145_157"><img alt="Research paper thumbnail of “Dante’s fronde: Making the World Safe for Encyclopedism in Paradiso 26.” Dante Studies 132 (2014): 145-157." class="work-thumbnail" src="https://attachments.academia-assets.com/55434867/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12318317/_Dante_s_fronde_Making_the_World_Safe_for_Encyclopedism_in_Paradiso_26_Dante_Studies_132_2014_145_157">“Dante’s fronde: Making the World Safe for Encyclopedism in Paradiso 26.” Dante Studies 132 (2014): 145-157.</a></div><div class="wp-workCard_item"><span>Dante Studies</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article reads Dante’s dialogue with sacred authorities in Paradiso 26 as the poet’s rehabili...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article reads Dante’s dialogue with sacred authorities in Paradiso 26 as the poet’s rehabilitation of the “failed encyclopedism” that leads both to Adam’s physical and spiritual exile as well as to the destruction of the “unaccomplishable work” (26.125) of the Towel of Babel. I present a new reading of Dante’s use of botanical imagery in Canto 26, which serves to enunciate both this larger rehabilitative project as well as Dante’s newly-acquired status, at this juncture in the poem, as encyclopedic authority.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2702914b7fbccea0c15082f9a3fc4bcb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55434867,"asset_id":12318317,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55434867/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&st=MTczMzAzMTE0OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12318317"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12318317"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12318317; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12318317]").text(description); $(".js-view-count[data-work-id=12318317]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12318317; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12318317']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12318317, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2702914b7fbccea0c15082f9a3fc4bcb" } } $('.js-work-strip[data-work-id=12318317]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12318317,"title":"“Dante’s fronde: Making the World Safe for Encyclopedism in Paradiso 26.” Dante Studies 132 (2014): 145-157.","translated_title":"","metadata":{"volume":"132","abstract":"This article reads Dante’s dialogue with sacred authorities in Paradiso 26 as the poet’s rehabilitation of the “failed encyclopedism” that leads both to Adam’s physical and spiritual exile as well as to the destruction of the “unaccomplishable work” (26.125) of the Towel of Babel. 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Edited by Florian Kragl with Elisabeth Martschini, Katharina Büsel, and Alexander Hödlmoser. Berlin: Akademie Verlag, 2012. Pp. xxiv + 830. In JEGP 114 (2015): 127-29." class="work-thumbnail" src="https://attachments.academia-assets.com/38820644/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12348048/Nibelungenlied_und_Nibelungensage_Kommentierte_Bibliographie_1945_2010_Edited_by_Florian_Kragl_with_Elisabeth_Martschini_Katharina_B%C3%BCsel_and_Alexander_H%C3%B6dlmoser_Berlin_Akademie_Verlag_2012_Pp_xxiv_830_In_JEGP_114_2015_127_29">Nibelungenlied und Nibelungensage: Kommentierte Bibliographie 1945–2010. Edited by Florian Kragl with Elisabeth Martschini, Katharina Büsel, and Alexander Hödlmoser. Berlin: Akademie Verlag, 2012. Pp. xxiv + 830. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7301414" id="journal"><div class="js-work-strip profile--work_container" data-work-id="38973311"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38973311/NEW_NORSE_STUDIES_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica"><img alt="Research paper thumbnail of NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica" class="work-thumbnail" src="https://attachments.academia-assets.com/59930908/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38973311/NEW_NORSE_STUDIES_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica">NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usask.academia.edu/RichardLHarris">Richard L Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://westernu.academia.edu/RussellPoole">Russell Poole</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ruslang.academia.edu/FjodorUspenskij">Fjodor Uspenskij</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/CarlaDelZotto">Carla Del Zotto</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/A%C3%B0alhei%C3%B0urGu%C3%B0mundsd%C3%B3ttir">Aðalheiður Guðmundsdóttir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide">Sæbjørg Walaker Nordeide</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Egilsd%C3%B3ttir%C3%81sd%C3%ADs">Egilsdóttir Ásdís</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://birkbeck.academia.edu/AFinlay">Alison Finlay</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ShaunFDHughes">Shaun F. D. Hughes</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cityu-hk.academia.edu/JonathanHui">Jonathan Hui</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://gu-se.academia.edu/PhilipLavender">Philip Lavender</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://erskine.academia.edu/ChristineSchott">Christine Schott</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independentresearcher.academia.edu/DirkSteinforth">Dirk H Steinforth</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://slu.academia.edu/PaulAcker">Paul Acker</a></span></div><div class="wp-workCard_item"><span>NNS</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Submissions received by September 1, 2019, will be considered for publication in NNS 2 (2020). Ne...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Submissions received by September 1, 2019, will be considered for publication in NNS 2 (2020). New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual of Islandica, a series in Icelandic and Norse studies, founded in 1908 and published in print and online by the Fiske Icelandic Collection, Cornell University Library. Devoted to all facets of the written tradition of medieval Iceland and Scandinavia, NNS seeks to bring the insights of multiple disciplines to bear upon Norse texts.<br /><br />NNS welcomes contributions to scholarship relating to all aspects of Old Norse-Icelandic literature, including but not limited to: literary and textual culture; mythology, folklore, and history of religions; archaeology and material culture; language, linguistics, philology, and runology; medieval history; and comparative literary studies.<br /><br />NNS does not solicit or publish reviews of individual books. Review essays concerning larger trends, topics, and bodies of scholarship are welcome.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c8b3503def656494870c6d8cec6ad1be" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59930908,"asset_id":38973311,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59930908/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38973311"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38973311"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38973311; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38973311]").text(description); $(".js-view-count[data-work-id=38973311]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38973311; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38973311']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38973311, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c8b3503def656494870c6d8cec6ad1be" } } $('.js-work-strip[data-work-id=38973311]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38973311,"title":"NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica","translated_title":"","metadata":{"abstract":"Submissions received by September 1, 2019, will be considered for publication in NNS 2 (2020). 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src="https://attachments.academia-assets.com/56871920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36306510/NEW_NORSE_STUDIES_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica">NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usask.academia.edu/RichardLHarris">Richard L Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/DanielBrielmaier">Daniel Brielmaier</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://princeton.academia.edu/AdamOberlin">Adam Oberlin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/TorfiTulinius">Torfi Tulinius</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/CarlaDelZotto">Carla Del Zotto</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ruslang.academia.edu/FjodorUspenskij">Fjodor Uspenskij</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/A%C3%B0alhei%C3%B0urGu%C3%B0mundsd%C3%B3ttir">Aðalheiður Guðmundsdóttir</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide">Sæbjørg Walaker Nordeide</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual of Islandica, a series in Icelandic and Norse studies, founded in 1908 and published in print and online by the Fiske Icelandic Collection, Cornell University Library. Devoted to all facets of the written tradition of medieval Iceland and Scandinavia, NNS seeks to bring the insights of multiple disciplines to bear upon Norse texts. <br /> <br />NNS welcomes contributions to scholarship relating to all aspects of Old Norse-Icelandic literature, including but not limited to: literary and textual culture; mythology, folklore, and history of religions; archaeology and material culture; language, linguistics, philology, and runology; medieval history; and comparative literary studies. <br /> <br />NNS does not solicit or publish reviews of individual books. Review essays concerning larger trends, topics, and bodies of scholarship will be considered.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cbb4301519a395b52412a5f30e1b38d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56871920,"asset_id":36306510,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56871920/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36306510"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36306510"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36306510; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36306510]").text(description); $(".js-view-count[data-work-id=36306510]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36306510; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36306510']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36306510, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cbb4301519a395b52412a5f30e1b38d" } } $('.js-work-strip[data-work-id=36306510]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36306510,"title":"NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica","translated_title":"","metadata":{"abstract":"New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual of Islandica, a series in Icelandic and Norse studies, founded in 1908 and published in print and online by the Fiske Icelandic Collection, Cornell University Library. 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wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32938072/New_Norse_Studies_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/DanielBrielmaier">Daniel Brielmaier</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usask.academia.edu/RichardLHarris">Richard L Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://princeton.academia.edu/AdamOberlin">Adam Oberlin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JessicaAuz">Jessica Auz</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/A%C3%B0alhei%C3%B0urGu%C3%B0mundsd%C3%B3ttir">Aðalheiður Guðmundsdóttir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide">Sæbjørg Walaker Nordeide</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ruslang.academia.edu/FjodorUspenskij">Fjodor Uspenskij</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the new ann...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the new annual of Islandica, a series in Icelandic and Norse studies, founded in 1908 and published by the Fiske Icelandic Collection, Cornell University Library. 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profile--work_container" data-work-id="38826648"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38826648/Viking_Greco_Roman_and_Native_American_New_England_The_Cultural_Moment_of_the_Fiske_Icelandic_Collection_"><img alt="Research paper thumbnail of Viking, Greco-Roman, and Native American New England ("The Cultural Moment of the Fiske Icelandic Collection")" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38826648/Viking_Greco_Roman_and_Native_American_New_England_The_Cultural_Moment_of_the_Fiske_Icelandic_Collection_">Viking, Greco-Roman, and Native American New England ("The Cultural Moment of the Fiske Icelandic Collection")</a></div><div class="wp-workCard_item"><span>Landsbókasafn Íslands – Háskólabókasafn</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A lecture on the confluence of Viking and Native-American New England in the 19th-century America...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A lecture on the confluence of Viking and Native-American New England in the 19th-century American imagination, and the place of the Fiske Icelandic Collection therein, with special reference to Emerson and Thoreau, given October 12, 2018 at the National and University Library of Iceland.</span></div><div class="wp-workCard_item wp-workCard--actions"><span 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Relevant submissions in the field, as reflected in the published volumes of the Islandica series, will receive fullest consideration. <br /> <br />Please send an abstract (one page maximum, single-spaced) and a completed participant information form to Jeffrey Turco (<a href="mailto:jturco@purdue.edu" rel="nofollow">jturco@purdue.edu</a>) by 15 September 2017. The form, as well as guidelines for paper proposals, can be found on the Congress submissions page. 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Collection Sponsored Session on Old Norse-Icelandic Studies, Friday, May 11, 2018, 53rd International Congress on Medieval Studies" class="work-thumbnail" src="https://attachments.academia-assets.com/56528289/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35903853/Fiske_Icelandic_Collection_Sponsored_Session_on_Old_Norse_Icelandic_Studies_Friday_May_11_2018_53rd_International_Congress_on_Medieval_Studies">Fiske Icelandic Collection Sponsored Session on Old Norse-Icelandic Studies, Friday, May 11, 2018, 53rd International Congress on Medieval Studies</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/HaraldurBernhar%C3%B0sson">Haraldur Bernharðsson</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Old Norse-Icelandic Studies Sponsor: Fiske Icelandic Collection, Cornell Univ. Library Organizer:...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Old Norse-Icelandic Studies<br />Sponsor: Fiske Icelandic Collection, Cornell Univ. Library<br />Organizer: Jeffrey Turco, Purdue Univ.<br />Presider: Richard L. Harris, Univ. of Saskatchewan<br />The Learning of Ingunn and Guðrún: Women in Medieval Icelandic Education<br />Ryder Patzuk-Russell, Independent Scholar<br />Reading Medieval Literature in Early Modern Iceland<br />Sheryl McDonald Werronen, Københavns Univ.<br />The Dialects of Njáls saga: Linguistic Variation in Six Fourteenth-Century Manuscripts<br />Haraldur Bernharðsson, Háskóli Íslands<br />Why Are the Sagas Anonymous?<br />Anatoly Liberman, Univ. of Minnesota–Twin Cities</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="013659e2cb1eaca2a83095f138fc700e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56528289,"asset_id":35903853,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56528289/download_file?st=MTczMzAzMTE1MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35903853"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35903853"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35903853; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35903853]").text(description); $(".js-view-count[data-work-id=35903853]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35903853; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35903853']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35903853, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "013659e2cb1eaca2a83095f138fc700e" } } $('.js-work-strip[data-work-id=35903853]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35903853,"title":"Fiske Icelandic Collection Sponsored Session on Old Norse-Icelandic Studies, Friday, May 11, 2018, 53rd International Congress on Medieval Studies","translated_title":"","metadata":{"abstract":"Old Norse-Icelandic Studies\nSponsor: Fiske Icelandic Collection, Cornell Univ. 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