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u-tcGrayDarkest"><div class="summarized">Draft; Comments welcome: <a href="mailto:olagersp@abo.fi" rel="nofollow">olagersp@abo.fi</a>) Olli Lagerspetz [Några engelska nyckelord: Ambient illumination = förhärskande belysning Aperture colour = 'öppningsfärg' (?), en (enhetlig) färg som man ser genom att titta genom en liten öppning... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_786564" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Draft; Comments welcome: <a href="mailto:olagersp@abo.fi" rel="nofollow">olagersp@abo.fi</a>) Olli Lagerspetz [Några engelska nyckelord: Ambient illumination = förhärskande belysning Aperture colour = 'öppningsfärg' (?), en (enhetlig) färg som man ser genom att titta genom en liten öppning i ett neutralt material (t ex tub av grå papp). (Poängen är att omgivningen 'neutraliseras'.) Chromatic colour = kromatisk färg, dvs inte vit, grå eller svart. ] Hue, lightness/ tone (brightness), saturation = nyans, ljushet (intensitet), mättnad (tre dimensioner som används för klassificering av färger på ytor resp. färgat ljus) Illuminant = ljuskälla Incandescent light = ljus av glödlampa, elektriskt ljus Incident radiation = strålning som träffar en yta Spectral power distribution, spectral reflectance distribution = spektralstyrkefördelning, spektralreflektansfördelning (av ljus), dvs de relativa styrkorna av olika delar av spektrum i ett ljus. Wavelength, frequency = våglängd, frekvens (t ex av ljus; står i omvänd proportion till varandra) I. 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tillit</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Ni ser att detta inte är den utlovade texten om Winch och den kritiska sociala teorin. Jag slår istället ett slag för återvinningen. Trots att en stor del av vad jag kommer att säga här är bekant för många av er (och mig själv), så är jag... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_786572" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Ni ser att detta inte är den utlovade texten om Winch och den kritiska sociala teorin. Jag slår istället ett slag för återvinningen. Trots att en stor del av vad jag kommer att säga här är bekant för många av er (och mig själv), så är jag ändå tacksam för kommentarer. Adressaten för denna text är en norsk sociologisk tidskrift som har bett mig bidra till sitt temanummer om tillit.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/786572" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="432573cddbfa52ad404a46beab49f736" rel="nofollow" data-download="{"attachment_id":4680517,"asset_id":786572,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/4680517/download_file?st=MTczOTc5MDQzNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="68339" href="https://abo.academia.edu/OlliLagerspetz">Olli Lagerspetz</a><script data-card-contents-for-user="68339" type="text/json">{"id":68339,"first_name":"Olli","last_name":"Lagerspetz","domain_name":"abo","page_name":"OlliLagerspetz","display_name":"Olli Lagerspetz","profile_url":"https://abo.academia.edu/OlliLagerspetz","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_786572 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="786572"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 786572, container: ".js-paper-rank-work_786572", }); });</script></li><li class="js-percentile-work_786572 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 786572; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_786572"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_786572 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="786572"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 786572; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=786572]").text(description); $(".js-view-count-work_786572").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_786572").removeClass('hidden') })</script></div></li></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_786577" data-work_id="786577" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/786577/Onko_likainen_kielletty%C3%A4_Lian_k%C3%A4site_filosofiassa_ja_kulttuuriantropologiassa">Onko likainen kiellettyä? Lian käsite filosofiassa ja kulttuuriantropologiassa</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Für die Chemie gibt es keinen Dreck, esitti jo Justus von Liebig. Lika ei kuulu kemian eikä yleensäkään luonnontieteen teoriaan, mutta myös ihmistieteiden puolella sen asema on epäselvä. Käsiteltäessä likaa teoreettisissa yhteyksissä... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_786577" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Für die Chemie gibt es keinen Dreck, esitti jo Justus von Liebig. Lika ei kuulu kemian eikä yleensäkään luonnontieteen teoriaan, mutta myös ihmistieteiden puolella sen asema on epäselvä. Käsiteltäessä likaa teoreettisissa yhteyksissä erilaiset reduktionismin muodot ovat tulleet normiksi. Lian ei ajatella olevan todella likaa, vaan pohjimmiltaan jotakin muuta. Kulttuuriantropologiassa likaa käsitellään yhteydessä rituaalisiin puhtauskäytäntöihin. Yleistäen voi sanoa, että käsitteen likainen ajatellaan olevan läheisemmässä yhteydessä käsitteeseen kielletty kuin esimerkiksi käsitteeseen ruosteinen. Reduktionismi ei kuitenkaan ole suoraa seurausta antropologisesta aineistosta, vaan liittyy pikemminkin perinteisiin filosofisiin taustaoletuksiin. Se voidaan välttää, jos huomioidaan ympäristöämme koskevien kuvausten käytäntösidonnaisuus.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/786577" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5110d07ba247746324324e03f5c8ec51" rel="nofollow" data-download="{"attachment_id":4680518,"asset_id":786577,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/4680518/download_file?st=MTczOTc5MDQzNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="68339" href="https://abo.academia.edu/OlliLagerspetz">Olli Lagerspetz</a><script data-card-contents-for-user="68339" type="text/json">{"id":68339,"first_name":"Olli","last_name":"Lagerspetz","domain_name":"abo","page_name":"OlliLagerspetz","display_name":"Olli Lagerspetz","profile_url":"https://abo.academia.edu/OlliLagerspetz","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_786577 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="786577"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 786577, container: ".js-paper-rank-work_786577", }); });</script></li><li class="js-percentile-work_786577 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 786577; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_786577"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_786577 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="786577"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 786577; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=786577]").text(description); $(".js-view-count-work_786577").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_786577").removeClass('hidden') })</script></div></li></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_786578" data-work_id="786578" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/786578/SMUTS_OCH_RENLIGHET">SMUTS OCH RENLIGHET</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Indelningen i rent och smutsigt genomsyrar våra liv. Få mänskliga verksamheter kan bedrivas utan att vid åtminstone något tillfälle ta hänsyn till den. Redan därför kan ämnet vara värt en bok till -utöver de mycket få som redan skrivits.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_786578" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Indelningen i rent och smutsigt genomsyrar våra liv. Få mänskliga verksamheter kan bedrivas utan att vid åtminstone något tillfälle ta hänsyn till den. Redan därför kan ämnet vara värt en bok till -utöver de mycket få som redan skrivits. Inte, Gud förbjude, för att en filosof skulle behöva utarbeta praktiska riktlinjer för hur vi ska handskas med smuts. Men vad är ändå en filosofi som glömmer reflektera över det mänskliga livets villkor? Smutsens ständiga närvaro står i bjärt kontrast till bristen på teoretisk reflektion kring temat. Kanske det är naturligt: "vi vet inte vem som först upptäckte vattnet, men vi kan vara rätt så säkra på att det inte var fiskarna". Jag vill inleda min egen reflexion med konstaterandet att smuts är smuts och ingenting annat, smuts är 'sui generis'. Trots att motsatsparet 'rent/smutsigt' är som en stor mängd andra distinktioner kan det inte återföras till någon av dessa. Detta kanske inte kommer som en överraskning -även om den motsatta ståndpunkten lever och mår bra i dagens filosofi och antropologi. Ett konstaterande av att smuts är smuts är närmast värdefullt som en begynnelse, en utgångspunkt för en närmare beskrivning av dess egenart. Diskussioner kring smutsighetens exakta sätt att likna resp. skilja sig från andra kategorier hjälper oss placera in den i ett landskap.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/786578" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d2494e035c9eb22b651e6fab7d4dc90f" rel="nofollow" data-download="{"attachment_id":4680520,"asset_id":786578,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/4680520/download_file?st=MTczOTc5MDQzNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="68339" href="https://abo.academia.edu/OlliLagerspetz">Olli Lagerspetz</a><script data-card-contents-for-user="68339" type="text/json">{"id":68339,"first_name":"Olli","last_name":"Lagerspetz","domain_name":"abo","page_name":"OlliLagerspetz","display_name":"Olli Lagerspetz","profile_url":"https://abo.academia.edu/OlliLagerspetz","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_786578 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="786578"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 786578, container: ".js-paper-rank-work_786578", }); });</script></li><li class="js-percentile-work_786578 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 786578; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_786578"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_786578 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="786578"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 786578; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=786578]").text(description); $(".js-view-count-work_786578").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_786578").removeClass('hidden') })</script></div></li></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2913749" data-work_id="2913749" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2913749/Lost_and_Found_Selfhood_and_Subjectivity_in_Love">Lost and Found: Selfhood and Subjectivity in Love</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Sartre's conception of bad faith suggests that every desire to be someone in love is self‐deceptive in the attempt to define my factual being. Departing from İlham Dilman's discussion of personal identity, I argue that this view on... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2913749" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Sartre's conception of bad faith suggests that every desire to be someone in love is self‐deceptive in the attempt to define my factual being. Departing from İlham Dilman's discussion of personal identity, I argue that this view on selfhood is inattentive to the kind of personal and moral reflection inherent in asking who I am. There is a temptation in love to deceive myself and you by renouncing responsibility. Yet the concept also embodies demands that allow me to continuously shape myself into a loving subject by scrutinising my responses and by asking whether they are expressive of love or not.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2913749" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="162f935d824d542d8ac929cf044eda33" rel="nofollow" data-download="{"attachment_id":30848725,"asset_id":2913749,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30848725/download_file?st=MTczOTc5MDQzNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="99686" href="https://abo.academia.edu/CamillaKronqvist">Camilla Kronqvist</a><script data-card-contents-for-user="99686" type="text/json">{"id":99686,"first_name":"Camilla","last_name":"Kronqvist","domain_name":"abo","page_name":"CamillaKronqvist","display_name":"Camilla Kronqvist","profile_url":"https://abo.academia.edu/CamillaKronqvist","photo":"https://0.academia-photos.com/99686/85201/93106/s65_camilla.kronqvist.jpg"}</script></span></span></li><li class="js-paper-rank-work_2913749 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2913749"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2913749, container: ".js-paper-rank-work_2913749", }); });</script></li><li class="js-percentile-work_2913749 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2913749; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_2913749"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_2913749 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="2913749"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2913749; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2913749]").text(description); $(".js-view-count-work_2913749").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2913749").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2913749"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="18900" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_of_Love">Philosophy of Love</a>, <script data-card-contents-for-ri="18900" type="text/json">{"id":18900,"name":"Philosophy of Love","url":"https://www.academia.edu/Documents/in/Philosophy_of_Love","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="54659" rel="nofollow" href="https://www.academia.edu/Documents/in/Subjectivity">Subjectivity</a>, <script data-card-contents-for-ri="54659" type="text/json">{"id":54659,"name":"Subjectivity","url":"https://www.academia.edu/Documents/in/Subjectivity","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="96714" rel="nofollow" href="https://www.academia.edu/Documents/in/Moral_Responsibility">Moral Responsibility</a>, <script data-card-contents-for-ri="96714" type="text/json">{"id":96714,"name":"Moral Responsibility","url":"https://www.academia.edu/Documents/in/Moral_Responsibility","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="219221" rel="nofollow" href="https://www.academia.edu/Documents/in/Selfhood">Selfhood</a><script data-card-contents-for-ri="219221" type="text/json">{"id":219221,"name":"Selfhood","url":"https://www.academia.edu/Documents/in/Selfhood","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2913749]'), work: {"id":2913749,"title":"Lost and Found: Selfhood and Subjectivity in Love","created_at":"2013-03-05T18:57:52.436-08:00","owner_id":99686,"url":"https://www.academia.edu/2913749/Lost_and_Found_Selfhood_and_Subjectivity_in_Love","slug":"Lost_and_Found_Selfhood_and_Subjectivity_in_Love","dom_id":"work_2913749","summary":"Sartre's conception of bad faith suggests that every desire to be someone in love is self‐deceptive in the attempt to define my factual being. Departing from İlham Dilman's discussion of personal identity, I argue that this view on selfhood is inattentive to the kind of personal and moral reflection inherent in asking who I am. There is a temptation in love to deceive myself and you by renouncing responsibility. Yet the concept also embodies demands that allow me to continuously shape myself into a loving subject by scrutinising my responses and by asking whether they are expressive of love or not.","publication":"Philosophical Investigations","publication_with_fallback":"Philosophical Investigations","downloadable_attachments":[{"id":30848725,"asset_id":2913749,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/30848725/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/30848725/Lost_and_Found.doc?1738044317=\u0026response-content-disposition=attachment%3B+filename%3DLost_and_Found_Selfhood_and_Subjectivity.doc\u0026Expires=1739222823\u0026Signature=X6AOqXztnJ8FpxODF7psQZYwd2Y4MfZaM2iPqC2QlIIMumFCDwvsSFwvKU~Pf3FP1q8CfVqinnGiTvc6kn~57yVQUS9FQP~uy0oROZEv1E36w44U44IS2O5r0L9mOfhEkYgtSb98h2OYacflLsH2-OyYtzMDh-LaXdLGOqVBeznnE1i9w45rXcib1kroKUwa87EbNBqCYnDaGbeCFlLl6lhMx6bngmcaBG3eGYbtxa5FXEuwy3iCy5MmussXJsCbOagJSVvEdoj8dI6hwkNngzfT9xMDl3itGrzS-rQhRkcCkh9uk3QRIRAuEnbS6fwVlE3WpsCOCpVjuoZIItMdSQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/30848725/download_file?st=MTczOTc5MDQzNCw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/30848725/mini_magick20190426-8560-ld8jft.png?1556310468"}],"downloadable_attachments_with_full_thumbnails":[{"id":30848725,"asset_id":2913749,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/30848725/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/30848725/Lost_and_Found.doc?1738044317=\u0026response-content-disposition=attachment%3B+filename%3DLost_and_Found_Selfhood_and_Subjectivity.doc\u0026Expires=1739222823\u0026Signature=X6AOqXztnJ8FpxODF7psQZYwd2Y4MfZaM2iPqC2QlIIMumFCDwvsSFwvKU~Pf3FP1q8CfVqinnGiTvc6kn~57yVQUS9FQP~uy0oROZEv1E36w44U44IS2O5r0L9mOfhEkYgtSb98h2OYacflLsH2-OyYtzMDh-LaXdLGOqVBeznnE1i9w45rXcib1kroKUwa87EbNBqCYnDaGbeCFlLl6lhMx6bngmcaBG3eGYbtxa5FXEuwy3iCy5MmussXJsCbOagJSVvEdoj8dI6hwkNngzfT9xMDl3itGrzS-rQhRkcCkh9uk3QRIRAuEnbS6fwVlE3WpsCOCpVjuoZIItMdSQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/30848725/download_file?st=MTczOTc5MDQzNCw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/30848725/mini_magick20190426-8560-ld8jft.png?1556310468"}],"has_pdf":false,"has_fulltext":true,"page_count":18,"ordered_authors":[{"id":99686,"first_name":"Camilla","last_name":"Kronqvist","domain_name":"abo","page_name":"CamillaKronqvist","display_name":"Camilla Kronqvist","profile_url":"https://abo.academia.edu/CamillaKronqvist","photo":"https://0.academia-photos.com/99686/85201/93106/s65_camilla.kronqvist.jpg"}],"research_interests":[{"id":18900,"name":"Philosophy of Love","url":"https://www.academia.edu/Documents/in/Philosophy_of_Love","nofollow":true},{"id":54659,"name":"Subjectivity","url":"https://www.academia.edu/Documents/in/Subjectivity","nofollow":true},{"id":96714,"name":"Moral Responsibility","url":"https://www.academia.edu/Documents/in/Moral_Responsibility","nofollow":true},{"id":219221,"name":"Selfhood","url":"https://www.academia.edu/Documents/in/Selfhood","nofollow":true}],"publication_year":2012,"publication_year_with_fallback":2012,"paper_rank":null,"all_time_views":105,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2913754" data-work_id="2913754" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2913754/The_Promise_that_Love_Will_Last">The Promise that Love Will Last</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">What sense are we to make of the promise of love against the contingency of human life? I discuss two replies to this question: (1) the suggestion that marriage, based on the probable success of this kind of relationship, is a more or... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2913754" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">What sense are we to make of the promise of love against the contingency of human life? I discuss two replies to this question: (1) the suggestion that marriage, based on the probable success of this kind of relationship, is a more or less worthwhile endeavour (cf. Moller and Landau), and (2) Martha Nussbaum’s Aristotelian proposal that we only live life fully if we embrace aspects of life, such as loving relationships, that are vulnerable to fortune. I show that both responses, in different ways, depend on the presupposition that the sense of our promises to love is dependent on our ability to make predictions. The philosophers I discuss assume an epistemological standpoint from which we may attempt to judge whether it is in our general interest to love. I argue that embracing such a perspective by itself leads our attention away from the kind of personal and moral engagement in other people of which our promises to love are expressive. From the perspective of love, the attempt to calculate the risks and gains of loving itself appears as a moral failure to be present to the reality of other people.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2913754" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="64ad73205e33c23788043000a2bea16b" rel="nofollow" data-download="{"attachment_id":30848742,"asset_id":2913754,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30848742/download_file?st=MTczOTc5MDQzNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="99686" href="https://abo.academia.edu/CamillaKronqvist">Camilla Kronqvist</a><script data-card-contents-for-user="99686" type="text/json">{"id":99686,"first_name":"Camilla","last_name":"Kronqvist","domain_name":"abo","page_name":"CamillaKronqvist","display_name":"Camilla Kronqvist","profile_url":"https://abo.academia.edu/CamillaKronqvist","photo":"https://0.academia-photos.com/99686/85201/93106/s65_camilla.kronqvist.jpg"}</script></span></span></li><li class="js-paper-rank-work_2913754 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2913754"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2913754, container: ".js-paper-rank-work_2913754", }); });</script></li><li class="js-percentile-work_2913754 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2913754; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_2913754"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_2913754 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="2913754"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2913754; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2913754]").text(description); $(".js-view-count-work_2913754").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2913754").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2913754"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="18900" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_of_Love">Philosophy of Love</a>, <script data-card-contents-for-ri="18900" type="text/json">{"id":18900,"name":"Philosophy of Love","url":"https://www.academia.edu/Documents/in/Philosophy_of_Love","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="306075" rel="nofollow" href="https://www.academia.edu/Documents/in/Promises">Promises</a><script data-card-contents-for-ri="306075" type="text/json">{"id":306075,"name":"Promises","url":"https://www.academia.edu/Documents/in/Promises","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2913754]'), work: {"id":2913754,"title":"The Promise that Love Will Last","created_at":"2013-03-05T18:58:33.633-08:00","owner_id":99686,"url":"https://www.academia.edu/2913754/The_Promise_that_Love_Will_Last","slug":"The_Promise_that_Love_Will_Last","dom_id":"work_2913754","summary":"What sense are we to make of the promise of love against the contingency of human life? I discuss two replies to this question: (1) the suggestion that marriage, based on the probable success of this kind of relationship, is a more or less worthwhile endeavour (cf. Moller and Landau), and (2) Martha Nussbaum’s Aristotelian proposal that we only live life fully if we embrace aspects of life, such as loving relationships, that are vulnerable to fortune. I show that both responses, in different ways, depend on the presupposition that the sense of our promises to love is dependent on our ability to make predictions. The philosophers I discuss assume an epistemological standpoint from which we may attempt to judge whether it is in our general interest to love. I argue that embracing such a perspective by itself leads our attention away from the kind of personal and moral engagement in other people of which our promises to love are expressive. From the perspective of love, the attempt to calculate the risks and gains of loving itself appears as a moral failure to be present to the reality of other people.\r\n","publication":"Inquiry","publication_with_fallback":"Inquiry","downloadable_attachments":[{"id":30848742,"asset_id":2913754,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/30848742/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/30848742/The_promise_love_will_last_Inquiry_09.12.2009.doc?1738044318=\u0026response-content-disposition=attachment%3B+filename%3DThe_Promise_that_Love_Will_Last.doc\u0026Expires=1739668370\u0026Signature=TrAvE7tE2GYDn6hnOCXnx8D6bc3HeYYoOzvZSZjIp9nhS8oboNsJ1hqHgS50z2ZQzIRxn8HCy2hZkMfdACIL6NAA5dztXHL3FsIghXFYg61CZ6ozZPzYOdyQ~3Kf9QcfwMr67lCYSWIcRQ8MZfOrcx02PUNRHtbJLAOYMbWgVJtfqi2tkLwx83ImoLVJ6DbjqZmKPGhaKNpEKEJTja9cFLKZRpHqrXMyal5ixH7QYfWlUZajPLFWW3EVhIcMbvK~8bqsLnURP0Qjt81QZKQVWsdztr2wPD-mGVHwthD4A2Z6X1tsljKkKEL7vKnfyA87jB2RHFaOxnvsT3887SmMyQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/30848742/download_file?st=MTczOTc5MDQzNCw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/30848742/mini_magick20190426-30873-1vkrdcj.png?1556310466"}],"downloadable_attachments_with_full_thumbnails":[{"id":30848742,"asset_id":2913754,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/30848742/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/30848742/The_promise_love_will_last_Inquiry_09.12.2009.doc?1738044318=\u0026response-content-disposition=attachment%3B+filename%3DThe_Promise_that_Love_Will_Last.doc\u0026Expires=1739668370\u0026Signature=TrAvE7tE2GYDn6hnOCXnx8D6bc3HeYYoOzvZSZjIp9nhS8oboNsJ1hqHgS50z2ZQzIRxn8HCy2hZkMfdACIL6NAA5dztXHL3FsIghXFYg61CZ6ozZPzYOdyQ~3Kf9QcfwMr67lCYSWIcRQ8MZfOrcx02PUNRHtbJLAOYMbWgVJtfqi2tkLwx83ImoLVJ6DbjqZmKPGhaKNpEKEJTja9cFLKZRpHqrXMyal5ixH7QYfWlUZajPLFWW3EVhIcMbvK~8bqsLnURP0Qjt81QZKQVWsdztr2wPD-mGVHwthD4A2Z6X1tsljKkKEL7vKnfyA87jB2RHFaOxnvsT3887SmMyQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/30848742/download_file?st=MTczOTc5MDQzNCw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/30848742/mini_magick20190426-30873-1vkrdcj.png?1556310466"}],"has_pdf":false,"has_fulltext":true,"page_count":28,"ordered_authors":[{"id":99686,"first_name":"Camilla","last_name":"Kronqvist","domain_name":"abo","page_name":"CamillaKronqvist","display_name":"Camilla Kronqvist","profile_url":"https://abo.academia.edu/CamillaKronqvist","photo":"https://0.academia-photos.com/99686/85201/93106/s65_camilla.kronqvist.jpg"}],"research_interests":[{"id":18900,"name":"Philosophy of Love","url":"https://www.academia.edu/Documents/in/Philosophy_of_Love","nofollow":true},{"id":306075,"name":"Promises","url":"https://www.academia.edu/Documents/in/Promises","nofollow":true}],"publication_year":2011,"publication_year_with_fallback":2011,"paper_rank":null,"all_time_views":70,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7356735" data-work_id="7356735" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7356735/K%C3%A4nsla_och_sj%C3%A4lvk%C3%A4nnedom_Tal_om_k%C3%A4nslor_i_intervjubaserad_forskning">Känsla och självkännedom: Tal om känslor i intervjubaserad forskning</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Tänkespråket "Känn dig själv!" lär ha stått ingraverat i förtemplet till Apollons tempel i Delfi. Det har ofta använts som utgångspunkt för att beskriva den sokratiska filosofin, med betoning på att kritiskt pröva sina tankar och komma... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7356735" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Tänkespråket "Känn dig själv!" lär ha stått ingraverat i förtemplet till Apollons tempel i Delfi. Det har ofta använts som utgångspunkt för att beskriva den sokratiska filosofin, med betoning på att kritiskt pröva sina tankar och komma till insikt om var man verkligen står i en fråga. 1 Denna uppmaning till kritisk självgranskning kunde tas som ett motto för all humanistisk och kulturvetenskaplig forskning. Den fungerar som en påminnelse om att denna typ av forskning alltid innefattar ett moment av självkännedom för forskaren. Att komma i kontakt med olika mänskliga praktiker och berättelser, och analysera deras betydelse, ställer mig som forskare inför frågan vad dessa möjliga sätt att leva och ge livet mening innebär för mig personligen. Till vilken grad kan jag som forskare identifiera mig med olika sätt att leva? Vad berättar min förmåga att förstå, och inte förstå, om mig som människa? Frågan om självkännedom är relevant här, eftersom mitt sätt att som forskare beskriva och analysera mitt forskningsmaterial omedvetet präglas av vad jag som människa kan slås av som meningsfullt eller snarast obegripligt i de aspekter av människors [<a href="http://www.elore.fi/arkisto/2_12/kronqvist.pdf" rel="nofollow">http://www.elore.fi/arkisto/2_12/kronqvist.pdf</a>] Camilla Kronqvist: Känsla och självkännedom Elore 2/2012 120 Camilla Kronqvist: Känsla och självkännedom Elore 2/2012 132</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7356735" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fb8e24ce056e7da90c4a09eed35a5e0b" rel="nofollow" data-download="{"attachment_id":33960276,"asset_id":7356735,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33960276/download_file?st=MTczOTc5MDQzNCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="99686" href="https://abo.academia.edu/CamillaKronqvist">Camilla Kronqvist</a><script data-card-contents-for-user="99686" type="text/json">{"id":99686,"first_name":"Camilla","last_name":"Kronqvist","domain_name":"abo","page_name":"CamillaKronqvist","display_name":"Camilla Kronqvist","profile_url":"https://abo.academia.edu/CamillaKronqvist","photo":"https://0.academia-photos.com/99686/85201/93106/s65_camilla.kronqvist.jpg"}</script></span></span></li><li class="js-paper-rank-work_7356735 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7356735"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7356735, container: ".js-paper-rank-work_7356735", }); 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