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Topical Bible: Interest

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Interest</title><link rel="canonical" href="https://biblehub.com/topical/i/interest.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/exodus/22-25.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/i/interest.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Interest</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/i/interdict.htm" title="Interdict">&#9668;</a> Interest <a href="/topical/i/interest_on_loans.htm" title="Interest on Loans">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#nav" title="Nave's Topical Index">Nave's</a> &#8226; <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>Interest, in the context of the Bible, primarily refers to the concept of charging or paying a fee for the borrowing of money or goods. The practice of charging interest, also known as usury, is addressed in various passages throughout the Scriptures, reflecting the economic and ethical considerations of ancient Israelite society.<br><br><b>Old Testament</b><br><br>The Old Testament provides several directives regarding the charging of interest, particularly among the Israelites. In <a href="/exodus/22-25.htm">Exodus 22:25</a> , the law states, "If you lend money to one of My people among you who is poor, you must not be like a moneylender to him; you must not charge him interest." This command underscores the importance of compassion and support within the community, especially towards the poor and needy.<br><br><a href="/leviticus/25-35.htm">Leviticus 25:35-37</a> further elaborates on this principle: "If your brother becomes impoverished and cannot support himself among you, help him as you would a foreigner or stranger, so that he can continue to live among you. Do not take any interest or profit from him, but fear your God, so that your brother can continue to live among you. You must not lend him your money at interest or sell him your food at a profit." Here, the emphasis is on maintaining the dignity and welfare of fellow Israelites, ensuring that financial transactions do not exploit those in vulnerable positions.<br><br><a href="/deuteronomy/23-19.htm">Deuteronomy 23:19-20</a> provides additional guidance: "Do not charge your brother interest on money, food, or any other type of loan. You may charge a foreigner interest, but you must not charge your brother interest, so that the LORD your God may bless you in everything to which you put your hand in the land you are entering to possess." This passage distinguishes between Israelites and foreigners, allowing interest to be charged to the latter but not to fellow Israelites, highlighting a sense of communal responsibility and solidarity.<br><br><b>New Testament</b><br><br>In the New Testament, the teachings of Jesus and the apostles do not explicitly address the issue of interest in the same legalistic terms as the Old Testament. However, the principles of love, generosity, and selflessness permeate the teachings of Christ and His followers, which can be applied to financial dealings.<br><br>Jesus' teaching in <a href="/luke/6-34.htm">Luke 6:34-35</a> reflects a broader ethic of generosity: "And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked." This passage encourages believers to lend without expecting repayment, embodying a spirit of grace and kindness.<br><br><b>Historical and Cultural Context</b><br><br>In ancient Israel, the prohibition against charging interest was rooted in the covenantal relationship between God and His people. The Israelites were called to reflect God's character in their dealings with one another, promoting justice, mercy, and community welfare. The economic structure of Israel was agrarian, and the charging of interest could lead to severe hardship for those who were already struggling, potentially resulting in the loss of land or even enslavement.<br><br>The distinction between Israelites and foreigners in the application of interest laws reflects the broader social and legal framework of the time, where different rules applied to those within the covenant community and those outside it.<br><br><b>Theological Implications</b><br><br>The biblical teachings on interest highlight the importance of compassion, justice, and community support. They challenge believers to consider the ethical implications of their financial practices and to prioritize relationships over profit. The call to lend without expecting repayment echoes the grace and generosity of God, who provides for His people without condition.<br><br>In summary, the biblical perspective on interest emphasizes the need for fairness and compassion in financial dealings, encouraging believers to reflect God's character in their interactions with others.<a name="nav" id="nav"></a><div class="vheading2">Nave's Topical Index</div><span class="rtext"><a href="/exodus/22-25.htm">Exodus 22:25</a></span><br>If you lend money to any of my people that is poor by you, you shall not be to him as an usurer, neither shall you lay on him usury.<br><span class="source">Nave's Topical Index</span><p><span class="rtext"><a href="/context/leviticus/25-36.htm">Leviticus 25:36,37</a></span><br>Take you no usury of him, or increase: but fear your God; that your brother may live with you.<br><span class="source">Nave's Topical Index</span><p><span class="rtext"><a href="/context/deuteronomy/23-19.htm">Deuteronomy 23:19,20</a></span><br>You shall not lend on usury to your brother; usury of money, usury of victuals, usury of any thing that is lent on usury:<br><span class="source">Nave's Topical Index</span><p><span class="rtext"><a href="/context/nehemiah/5-1.htm">Nehemiah 5:1-13</a></span><br>And there was a great cry of the people and of their wives against their brothers the Jews.<br><span class="source">Nave's Topical Index</span><p><span class="rtext"><a href="/psalms/15-5.htm">Psalm 15:5</a></span><br>He that puts not out his money to usury, nor takes reward against the innocent. He that does these things shall never be moved.<br><span class="source">Nave's Topical Index</span><p><span class="rtext"><a href="/proverbs/28-8.htm">Proverbs 28:8</a></span><br>He that by usury and unjust gain increases his substance, he shall gather it for him that will pity the poor.<br><span class="source">Nave's Topical Index</span><p><span class="rtext"><a href="/isaiah/24-2.htm">Isaiah 24:2</a></span><br>And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.<br><span class="source">Nave's Topical Index</span><p><span class="rtext"><a href="/context/ezekiel/18-8.htm">Ezekiel 18:8,9,13,17</a></span><br>He that has not given forth on usury, neither has taken any increase, that has withdrawn his hand from iniquity, has executed true judgment between man and man,<br><span class="source">Nave's Topical Index</span><p><span class="rtext"><a href="/ezekiel/22-12.htm">Ezekiel 22:12</a></span><br>In you have they taken gifts to shed blood; you have taken usury and increase, and you have greedily gained of your neighbors by extortion, and have forgotten me, said the Lord GOD.<br><span class="source">Nave's Topical Index</span><p><a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) To engage the attention of; to awaken interest in; to excite emotion or passion in, in behalf of a person or thing; as, the subject did not interest him; to interest one in charitable work.<p>2. (<I>n.</I>) To be concerned with or engaged in; to affect; to concern; to excite; -- often used impersonally.<p>3. (<I>n.</I>) To cause or permit to share.<p>4. (<I>n.</I>) Excitement of feeling, whether pleasant or painful, accompanying special attention to some object; concern.<p>5. (<I>n.</I>) Participation in advantage, profit, and responsibility; share; portion; part; as, an interest in a brewery; he has parted with his interest in the stocks.<p>6. (<I>n.</I>) Advantage, personal or general; good, regarded as a selfish benefit; profit; benefit.<p>7. (<I>n.</I>) Premium paid for the use of money, -- usually reckoned as a percentage; as, interest at five per cent per annum on ten thousand dollars.<p>8. (<I>n.</I>) Any excess of advantage over and above an exact equivalent for what is given or rendered.<p>9. (<I>n.</I>) The persons interested in any particular business or measure, taken collectively; as, the iron interest; the cotton interest.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">INTEREST</span><p>in'-ter-est (neshekh, mashsha'; tokos): The Hebrew word neshekh is from a root which means "to bite"; thus interest is "something bitten off." The other word, mashsa', means "lending on interest." The Greek term is from the root tikto, "to produce" or "beget," hence, interest is something begotten or produced by money. The Hebrew words are usually translated "usury," but this meant the same as interest, all interest being reckoned as usury.<br><br>Long before Abraham's time money had been loaned at a fixed rate of interest in Babylonia and almost certainly in Egypt. The Code of Hammurabi gives regulations regarding the lending and borrowing of money, the usual interest being 20 percent. Sometimes it was only 11 2/3 and 13 1/3, as shown by contract tablets. In one case, if the loan was not paid in two months, 18 per cent interest would be charged. Corn (grain), dates, onions, etc., were loaned at interest. Thus Moses and Israel would be familiar with commercial loans and interest. In Israel there was no system of credit or commercial loans in Moses' time and after. A poor man borrowed because he was poor. The law of Moses (<a href="/exodus/22-25.htm">Exodus 22:25</a>) forbade loaning at interest. There was to be no creditor and no taker of interest among them (<a href="/leviticus/25-36.htm">Leviticus 25:36, 37</a>). Deuteronomy permits them to lend on interest to a foreigner (<a href="/deuteronomy/23-19.htm">Deuteronomy 23:19, 20</a>), but not to a brother Israelite. That this was considered the proper thing in Israel for centuries is seen in <a href="/psalms/15-5.htm">Psalm 15:5</a>, while <a href="/proverbs/28-8.htm">Proverbs 28:8</a> implies that it was an unusual thing, interest being generally exacted and profit made. Ezekiel condemns it as a heinous sin (<a href="/ezekiel/18-8.htm">Ezekiel 18:8, 13, 17</a>) and holds up the ideal of righteousness as not taking interest (22:12). <a href="/isaiah/24-2.htm">Isaiah 24:2</a> implies that it was a business in that age, the lender and borrower being social types. Jeremiah implies that there was not always the best feeling between lenders and borrowers (15:10). According to <a href="/nehemiah/5-7.htm">Nehemiah 5:7, 10</a>, rich Jews were lending to others and exacting heavy interest. Nehemiah condemns such conduct and forbids its continuance, citing himself as an example of lending without interest. The lenders restored 1 percent of that exacted.<br><br>In the New Testament, references to interest occur in the parable of the Pounds (<a href="/luke/19-23.htm">Luke 19:23</a>) and of the Talents (<a href="/matthew/25-27.htm">Matthew 25:27</a>). Here the men were expected to put their master's money out at interest, and condemnation followed the failure to do so. Thus the principle of receiving interest is not condemned in the Old Testament, only it was not to be taken from a brother Israelite. In the New Testament it is distinctly encouraged.<br><br>See also <a href="../u/usury.htm">USURY</a>.<br><br>J. J. Reeve<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/5110.htm"><span class="l">5110. tokos -- a bringing forth, birth, fig. <b>interest</b>, usury</span></a> <br><b>...</b> <b>interest</b>, usury. Part of Speech: Noun, Masculine Transliteration: tokos Phonetic<br> Spelling: (tok&#39;-os) Short Definition: <b>interest</b>, usury Definition: <b>interest</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5110.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3552.htm"><span class="l">3552. noseo -- to be sick</span></a> <br><b>...</b> disease. Word Origin from nosos Definition to be sick NASB Word Usage has<br> a morbid <b>interest</b> (1), morbid <b>interest</b> (1). dote. From <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3552.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3199.htm"><span class="l">3199. melo -- to be an object of care</span></a> <br><b>...</b> of , &quot;to care, be concerned&quot;) -- to care about (be concerned with), especially paying<br> attention (giving thought) to -- ie &quot;taking an <b>interest</b>&quot; () with the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3199.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4878.htm"><span class="l">4878. sunantilambanomai -- to take hold with at the side, hence to <b>...</b></span></a> <br><b>...</b> sunantilambanomai Phonetic Spelling: (soon-an-tee-lam-ban&#39;-om-ahee) Short Definition:<br> I assist, help Definition: I lend a hand along with, take <b>interest</b> in (a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4878.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/324.htm"><span class="l">324. anadechomai -- to undertake, receive</span></a> <br><b>...</b> 1209 , &quot;to welcome/receive&quot;) -- properly, receive up to the limit (); (figuratively)<br> to welcome with gladness (openness), ie <b>interest</b> (open-heartedly <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/324.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2204.htm"><span class="l">2204. zeo -- to boil, be hot</span></a> <br><b>...</b> a primitive verb) -- properly, to bubble over because enough to (J. Thayer);<br> (figuratively) to show great ; be (literally &quot;boiling&quot; with <b>interest</b> or desire <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2204.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/278.htm"><span class="l">278. ametameletos -- not repented of</span></a> <br><b>...</b> 278 (an adjective, derived from 1 &quot;not&quot; and 33387, &quot;regret&quot;) -- properly, no change<br> of concern (<b>interest</b>), ie for an action because it was done from (true <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/278.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3338.htm"><span class="l">3338. metamelomai -- to regret, repent</span></a> <br><b>...</b> metamelomai Phonetic Spelling: (met-am-el&#39;-lom-ahee) Short Definition: I change<br> my mind Definition: (lit: I change one care or <b>interest</b> for another), I change <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3338.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3403.htm"><span class="l">3403. mimnesko -- to remind, remember</span></a> <br><b>...</b> The high level of (self) involvement and <b>interest</b> motivating this remembering<br> accounts for why it is always in the Greek middle voice.]. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3403.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1731.htm"><span class="l">1731. endeiknumi -- to indicate (by word or act), to prove</span></a> <br><b>...</b> 1731 (&quot;undeniably display&quot;) always occurs in the Greek voice which underlines the<br> high level of personal <b>interest</b> shown by the one making something . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1731.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5391b.htm"><span class="l">5391b. nashak -- to pay or give <b>interest</b></span></a><br><b>...</b> 5391a, 5391b. nashak. 5392 . to pay or give <b>interest</b>. Transliteration:<br> nashak Short Definition: <b>interest</b>. Word Origin denominative <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5391b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5392.htm"><span class="l">5392. neshek -- <b>interest</b>, usury</span></a><br><b>...</b> 5391b, 5392. neshek. 5393 . <b>interest</b>, usury. Transliteration: neshek<br> Phonetic Spelling: (neh&#39;-shek) Short Definition: <b>interest</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5392.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4855.htm"><span class="l">4855. mashsha -- lending on <b>interest</b>, usury</span></a><br><b>...</b> 4854, 4855. mashsha. 4856 . lending on <b>interest</b>, usury. Transliteration:<br> mashsha Phonetic Spelling: (mash-shaw&#39;) Short Definition: usury. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4855.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5377.htm"><span class="l">5377. nasha -- to lend on <b>interest</b>, be a creditor</span></a><br><b>...</b> 5376, 5377. nasha. 5378 . to lend on <b>interest</b>, be a creditor. Transliteration:<br> nasha Phonetic Spelling: (naw-shaw&#39;) Short Definition: made. Word Origin a prim <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5377.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8636.htm"><span class="l">8636. tarbith -- increment, <b>interest</b>, usury</span></a><br><b>...</b> 8635, 8636. tarbith. 8637 . increment, <b>interest</b>, usury. Transliteration: tarbith<br> Phonetic Spelling: (tar-beeth&#39;) Short Definition: increase. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8636.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5391.htm"><span class="l">5391. nashak -- to bite</span></a><br><b>...</b> bite, lend upon usury A primitive root; to strike with a sting (as a serpent);<br> figuratively, to oppress with <b>interest</b> on a loan -- bite, lend upon usury. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5391.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5378.htm"><span class="l">5378. nasha -- to beguile, deceive</span></a><br><b>...</b> A primitive root (perhaps identical with nasha&#39;, through the idea of imposition);<br> to lend on <b>interest</b>; by implication, to dun for debt -- X debt, exact, giver <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5378.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5383.htm"><span class="l">5383. nashah -- to lend, become a creditor</span></a><br><b>...</b> A primitive root (rather identical with nashah, in the sense of nasha&#39;); to lend<br> or (by reciprocity) borrow on security or <b>interest</b> -- creditor, exact <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5383.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4768.htm"><span class="l">4768. marbith -- increase, great number, greatness</span></a><br><b>...</b> From rabah; a multitude; also offspring; specifically <b>interest</b> (on capital) -- greatest<br> part, greatness, increase, multitude. see HEBREW rabah. 4767, 4768. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4768.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7737a.htm"><span class="l">7737a. shavah -- to agree with, be like, resemble</span></a><br><b>...</b> to agree with, be like, resemble NASB Word Usage alike (1), commensurate (1), compare<br> (1), compares (1), composed (2), equal (1), <b>interest</b> (1), level (1), like <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7737a.htm</font><font color="#ff6600" size="-1"> - 5k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/meyer/john_the_baptist/i_the_interest_of_his.htm"><span class="l">The <b>Interest</b> of his Biography.</span></a> <br><b>...</b> I. The <b>Interest</b> of his Biography. &quot;John, than which man a sadder or a greater<br> Not till this day has been of woman born; John, like <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/meyer/john the baptist/i the interest of his.htm</font><p><a href="/library/augustine/city_of_god/chapter_32_in_what_interest_the.htm"><span class="l">In what <b>Interest</b> the Princes of the Nations Wished False Religions <b>...</b></span></a> <br><b>...</b> Book IV. Chapter 32."In What <b>Interest</b> the Princes of the Nations Wished False<br> Religions to Continue Among the People Subject to Them. <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/city of god/chapter 32 in what interest the.htm</font><p><a href="/library/pamphilius/the_life_of_constantine/chapter_xiii_he_bespeaks_his_affectionate.htm"><span class="l">He Bespeaks his Affectionate <b>Interest</b> for the Christians in his <b>...</b></span></a> <br><b>...</b> Book IV. Chapter XIII."He bespeaks his Affectionate <b>Interest</b> for the<br> Christians in his Country. &quot;Imagine, then, with what joy <b>...</b> <br><font color="#ff6600" size="-1">/.../the life of constantine/chapter xiii he bespeaks his affectionate.htm</font><p><a href="/library/allen/autobiography_of_frank_g_allen_minister_of_the_gospel/chapter_xviii_organizes_a_church.htm"><span class="l">Organizes a Church at Deland. Health Improves. Relapses. Starts <b>...</b></span></a> <br><b>...</b> Relapses. Starts Home. Resignation. Sells His <b>Interest</b> in the Guide. Begins Writing<br> again. <b>...</b> Resignation. Sells His <b>Interest</b> in the Guide. Begins Writing again. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter xviii organizes a church.htm</font><p><a href="/library/severus/life_and_writings_of_sulpitius_severus_/chapter_xiv_but_clearly_as.htm"><span class="l">&quot;But Clearly, as we Experienced, He Repaired, with Manifold <b>...</b></span></a> <br><b>...</b> Dialogues of Sulpitius Severus. Chapter XIV. &quot;But clearly, as we experienced,<br> he repaired, with manifold <b>interest</b>? &quot;But clearly <b>...</b> <br><font color="#ff6600" size="-1">/.../severus/life and writings of sulpitius severus /chapter xiv but clearly as.htm</font><p><a href="/library/josephus/the_wars_of_the_jews_or_history_of_the_destruction_of_jerusalem/chapter_14_when_herod_is.htm"><span class="l">When Herod is Rejected in Arabia, He Makes Haste to Rome Where <b>...</b></span></a> <br><b>...</b> CHAPTER 14. When Herod Is Rejected In Arabia, He Makes Haste To Rome Where<br> Antony And Caesar Join Their <b>Interest</b> To Make Him King . <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter 14 when herod is.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_manichaean_controversy_/faustus_asserts_that_even_if.htm"><span class="l">Faustus Asserts that Even if the Old Testament could be Shown to <b>...</b></span></a> <br><b>...</b> Faustus asserts that even if the Old Testament could be shown to contain predictions,<br> it would be of <b>interest</b> only to the Jews, pagan literature subserving the <b>...</b> <br><font color="#ff6600" size="-1">/.../faustus asserts that even if.htm</font><p><a href="/library/sozomen/the_ecclesiastical_history_of_sozomenus/chapter_xiii_these_four_repair_to.htm"><span class="l">These Four Repair to John on Account of his <b>Interest</b>; for this <b>...</b></span></a> <br><b>...</b> Chapter XIII."These Four repair to John on account of his <b>Interest</b>; for this Reason,<br> Theophilus was enraged, and prepares himself to fight against John. <b>...</b> <br><font color="#ff6600" size="-1">/.../the ecclesiastical history of sozomenus/chapter xiii these four repair to.htm</font><p><a href="/library/athanasius/select_works_and_letters_or_athanasius/section_6_all_the_above.htm"><span class="l">All the Above Illegalities were Carried on in the <b>Interest</b> of <b>...</b></span></a> <br><b>...</b> Section 6. All the above illegalities were carried on in the <b>interest</b> of<br> Arianism. Gregory then is an Arian, and has been sent to <b>...</b> <br><font color="#ff6600" size="-1">/.../athanasius/select works and letters or athanasius/section 6 all the above.htm</font><p><a href="/library/arthur/words_for_the_wise/the_poor_debtor.htm"><span class="l">The Poor Debtor.</span></a> <br><b>...</b> He didn&#39;t say any thing about <b>interest</b>, nor did I, though I am entitled<br> to, and ought to have received it. But, as long as he came <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/arthur/words for the wise/the poor debtor.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/i/interest.htm"><span class="l"><b>Interest</b> (35 Occurrences)</span></a><br><b>...</b> 1. (n.) To engage the attention of; to awaken <b>interest</b> in; to excite emotion or<br> passion in, in behalf of a person or thing; as, the subject did not <b>interest</b> him <b>...</b><br><font color="#ff6600" size="-1">/i/interest.htm - 21k</font><p><a href="/topical/u/usury.htm"><span class="l">Usury (17 Occurrences)</span></a><br><b>...</b> Easton's Bible Dictionary The sum paid for the use of money, hence <b>interest</b>;<br> not, as in the modern sense, exorbitant <b>interest</b>. The <b>...</b><br><font color="#ff6600" size="-1">/u/usury.htm - 15k</font><p><a href="/topical/b/banking.htm"><span class="l">Banking</span></a><br><b>...</b> 1. Introductory: &quot;Banking&quot; in the full modern sense, of taking money on deposit<br> and lending it out on <b>interest</b>, is of comparatively recent origin. <b>...</b><br><font color="#ff6600" size="-1">/b/banking.htm - 13k</font><p><a href="/topical/d/debt.htm"><span class="l">Debt (48 Occurrences)</span></a><br><b>...</b> The Mosaic law encouraged the practice of lending (Deuteronomy 15:7; Psalm 37:26;<br> Matthew 5:42); but it forbade the exaction of <b>interest</b> except from foreigners <b>...</b><br><font color="#ff6600" size="-1">/d/debt.htm - 28k</font><p><a href="/topical/l/loan.htm"><span class="l">Loan (9 Occurrences)</span></a><br><b>...</b> The Mosaic law required that when an Israelite needed to borrow, what he asked was<br> to be freely lent to him, and no <b>interest</b> was to be charged, although <b>...</b><br><font color="#ff6600" size="-1">/l/loan.htm - 16k</font><p><a href="/topical/l/lend.htm"><span class="l">Lend (21 Occurrences)</span></a><br><b>...</b> 2. History of Lending in the Bible and Apocrypha: (1) Lending on <b>interest</b><br> to the poor is prohibited in the code in Exodus 22:25. <b>...</b><br><font color="#ff6600" size="-1">/l/lend.htm - 18k</font><p><a href="/topical/d/debtor.htm"><span class="l">Debtor (7 Occurrences)</span></a><br><b>...</b> DEBT; DEBTOR. det, det'-er: It is difficult nowadays to think of debt without<br> associating with it the idea of <b>interest</b>, and even usury. <b>...</b><br><font color="#ff6600" size="-1">/d/debtor.htm - 16k</font><p><a href="/topical/l/lent.htm"><span class="l">Lent (9 Occurrences)</span></a><br><b>...</b> Deuteronomy 23:19 You shall not lend on <b>interest</b> to your brother; <b>interest</b> of money,<br><b>interest</b> of food, <b>interest</b> of anything that is lent on <b>interest</b>: (WEB KJV <b>...</b><br><font color="#ff6600" size="-1">/l/lent.htm - 9k</font><p><a href="/topical/l/loaned.htm"><span class="l">Loaned (2 Occurrences)</span></a><br><b>...</b> Deuteronomy 23:19 You shall not lend on <b>interest</b> to your brother; <b>interest</b> of money,<br><b>interest</b> of food, <b>interest</b> of anything that is lent on <b>interest</b>: (See NAS). <b>...</b><br><font color="#ff6600" size="-1">/l/loaned.htm - 7k</font><p><a href="/topical/e/excessive.htm"><span class="l">Excessive (12 Occurrences)</span></a><br><b>...</b> physicians. (YLT). Proverbs 28:8 He who increases his wealth by excessive<br><b>interest</b> gathers it for one who has pity on the poor. (WEB). <b>...</b><br><font color="#ff6600" size="-1">/e/excessive.htm - 10k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/usury-Bible.html">What is usury in the Bible? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Christian-credit-card.html">Should a Christian use a credit card? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Bible-lending-money.html">What does the Bible say about lending money? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/interest.htm">Interest: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Interest (35 Occurrences)</span><p><span class="rtext"><a href="/matthew/25-27.htm">Matthew 25:27</a></span><br />You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with <span class="boldtext">interest</span>.<br /><span class="source">(WEB WEY ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/4-24.htm">Mark 4:24</a></span><br />He also said to them, "Take care what you hear. With what measure you measure, it will be measured to you, and that with <span class="boldtext">interest</span>.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/19-23.htm">Luke 19:23</a></span><br />Then why didn't you deposit my money in the bank, and at my coming, I might have earned <span class="boldtext">interest</span> on it?'<br /><span class="source">(WEB WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/10-13.htm">John 10:13</a></span><br />Because he is a servant he has no <span class="boldtext">interest</span> in the sheep. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/11-50.htm">John 11:50</a></span><br />You do not reflect that it is to your <span class="boldtext">interest</span> that one man should die for the people rather than the whole nation perish." <br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/john/18-14.htm">John 18:14</a></span><br />It was Caiaphas who had said to the Jews that it was in their <span class="boldtext">interest</span> for one man to be put to death for the people. <br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/1_corinthians/7-35.htm">1 Corinthians 7:35</a></span><br />Thus much I say in your own <span class="boldtext">interest</span>; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/8-16.htm">2 Corinthians 8:16</a></span><br />But thanks be to God that He inspires the heart of Titus with the same deep <span class="boldtext">interest</span> in you; <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/galatians/1-14.htm">Galatians 1:14</a></span><br />And I went farther in the Jews' religion than a number of my generation among my countrymen, having a more burning <span class="boldtext">interest</span> in the beliefs handed down from my fathers.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/galatians/4-17.htm">Galatians 4:17</a></span><br />Their <span class="boldtext">interest</span> in you is not good; but their desire is that you may be shut out, so that you may go after them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/galatians/4-18.htm">Galatians 4:18</a></span><br />But it is good to have an <span class="boldtext">interest</span> in a good cause at all times, and not only when I am present with you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ephesians/3-6.htm">Ephesians 3:6</a></span><br />I mean the truth that the Gentiles are joint heirs with us Jews, and that they form one body with us, and have the same <span class="boldtext">interest</span> as we have in the promise which has been made good in Christ Jesus through the Good News,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/philippians/2-20.htm">Philippians 2:20</a></span><br />For I have no one else like-minded, who will truly care about you.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/colossians/4-13.htm">Colossians 4:13</a></span><br />For I can bear witness to the deep <span class="boldtext">interest</span> he takes in you and in the brethren at Laodicea and in those at Hierapolis. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_timothy/6-4.htm">1 Timothy 6:4</a></span><br />he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/exodus/22-25.htm">Exodus 22:25</a></span><br />"If you lend money to any of my people with you who is poor, you shall not be to him as a creditor; neither shall you charge him <span class="boldtext">interest</span>.<br /><span class="source">(WEB JPS ASV BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/leviticus/25-36.htm">Leviticus 25:36</a></span><br />Take no <span class="boldtext">interest</span> from him or profit, but fear your God; that your brother may live among you.<br /><span class="source">(WEB JPS ASV BBE WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/leviticus/25-37.htm">Leviticus 25:37</a></span><br />You shall not lend him your money at <span class="boldtext">interest</span>, nor give him your food for profit.<br /><span class="source">(WEB JPS ASV BBE WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/23-19.htm">Deuteronomy 23:19</a></span><br />You shall not lend on <span class="boldtext">interest</span> to your brother; interest of money, interest of food, interest of anything that is lent on interest:<br /><span class="source">(WEB JPS ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/23-20.htm">Deuteronomy 23:20</a></span><br />to a foreigner you may lend on <span class="boldtext">interest</span>; but to your brother you shall not lend on interest, that Yahweh your God may bless you in all that you put your hand to, in the land where you go in to possess it.<br /><span class="source">(WEB JPS ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/28-44.htm">Deuteronomy 28:44</a></span><br />He will let you have his wealth at <span class="boldtext">interest</span>, and will have no need of yours: he will be the head and you the tail.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/nehemiah/5-7.htm">Nehemiah 5:7</a></span><br />And after turning it over in my mind, I made a protest to the chiefs and the rulers, and said to them, Every one of you is taking <span class="boldtext">interest</span> from his countryman. And I got together a great meeting of protest.<br /><span class="source">(BBE WBS RSV)</span><p><span class="rtext"><a href="/nehemiah/5-10.htm">Nehemiah 5:10</a></span><br />Even I and my servants have been taking <span class="boldtext">interest</span> for the money and the grain we have let them have. So now, let us give up this thing.<br /><span class="source">(BBE RSV)</span><p><span class="rtext"><a href="/esther/3-8.htm">Esther 3:8</a></span><br />Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's. They don't keep the king's laws. Therefore it is not for the king's profit to allow them to remain.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/job/21-21.htm">Job 21:21</a></span><br />For what <span class="boldtext">interest</span> has he in his house after him, when the number of his months is ended?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/job/22-3.htm">Job 22:3</a></span><br />Is it of any <span class="boldtext">interest</span> to the Ruler of all that you are upright? or is it of use to him that your ways are without sin? <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/psalms/15-5.htm">Psalms 15:5</a></span><br />He that putteth not out his money to <span class="boldtext">interest</span>, Nor taketh reward against the innocent. He that doeth these things shall never be moved. <br /><span class="source">(ASV BBE JPS NAS RSV)</span><p><span class="rtext"><a href="/proverbs/28-8.htm">Proverbs 28:8</a></span><br />He who increases his wealth by excessive <span class="boldtext">interest</span> gathers it for one who has pity on the poor. <br /><span class="source">(WEB JPS ASV BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/isaiah/24-2.htm">Isaiah 24:2</a></span><br />It will be as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of <span class="boldtext">interest</span>, so with the giver of interest.<br /><span class="source">(WEB ASV BBE WBS)</span><p><span class="rtext"><a href="/ezekiel/18-8.htm">Ezekiel 18:8</a></span><br />he who has not given forth on <span class="boldtext">interest</span>, neither has taken any increase, who has withdrawn his hand from iniquity, has executed true justice between man and man,<br /><span class="source">(WEB JPS ASV BBE WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/ezekiel/18-13.htm">Ezekiel 18:13</a></span><br />has given forth on <span class="boldtext">interest</span>, and has taken increase; shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be on him.<br /><span class="source">(WEB JPS ASV BBE WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/ezekiel/18-17.htm">Ezekiel 18:17</a></span><br />who has withdrawn his hand from the poor, who has not received <span class="boldtext">interest</span> nor increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.<br /><span class="source">(WEB JPS ASV BBE WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/ezekiel/22-3.htm">Ezekiel 22:3</a></span><br />You shall say, Thus says the Lord Yahweh: A city that sheds blood in the midst of her, that her time may come, and that makes idols against herself to defile her!<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/ezekiel/22-12.htm">Ezekiel 22:12</a></span><br />In you have they taken bribes to shed blood; you have taken <span class="boldtext">interest</span> and increase, and you have greedily gained of your neighbors by oppression, and have forgotten me, says the Lord Yahweh.<br /><span class="source">(WEB JPS ASV BBE WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/habakkuk/2-7.htm">Habakkuk 2:7</a></span><br />Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booty unto them? <br /><span class="source">(See JPS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/i/interest.htm">Interest</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/o/over-interested.htm">Over-interested (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/interest.htm">Interest (35 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/interests.htm">Interests (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/business.htm">Business (147 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/korah.htm">Korah (51 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/virgin.htm">Virgin (62 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zenas.htm">Zenas (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/u/uncontrolled.htm">Uncontrolled (58 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/over-indulge.htm">Over-indulge (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/o/overjoyed.htm">Overjoyed (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lawyer.htm">Lawyer (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/grievance.htm">Grievance (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gladly.htm">Gladly (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wind-instruments.htm">Wind-instruments (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/innocents.htm">Innocents (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/impulse.htm">Impulse (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/flatter.htm">Flatter (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/flutes.htm">Flutes (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/frivolous.htm">Frivolous (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/foolishly.htm">Foolishly (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/taker.htm">Taker (26 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/timbrel.htm">Timbrel (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tambourines.htm">Tambourines (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/rat.htm">Rat (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/e/engaged.htm">Engaged (31 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/diligence.htm">Diligence (31 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/deal.htm">Deal (170 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/massacre.htm">Massacre (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/m/many-sided.htm">Many-sided (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/m/mechanics.htm">Mechanics (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/party.htm">Party (47 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bar-jesus.htm">Bar-jesus (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/b/barjesus.htm">Barjesus (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/b/barabbas.htm">Barabbas (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/contention.htm">Contention (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/calneh.htm">Calneh (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/concerning.htm">Concerning</a></p><p class="pspc2"><a href="/topical/a/accuse.htm">Accuse (34 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/ahijah.htm">Ahijah (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/abaddon.htm">Abaddon (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/assize-days.htm">Assize-days (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/s/support.htm">Support (135 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/strange.htm">Strange (234 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/abijah.htm">Abijah (32 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lyres.htm">Lyres (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/books.htm">Books (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/behaviour.htm">Behaviour (115 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/birth.htm">Birth (357 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vision.htm">Vision (106 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/athens.htm">Athens (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/greatly.htm">Greatly (297 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/septuagint.htm">Septuagint</a></p><p class="pspc2"><a href="/topical/j/joram.htm">Joram (26 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/chronicles.htm">Chronicles (45 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/persons.htm">Persons (156 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/discrepancies.htm">Discrepancies</a></p><p class="pspc2"><a href="/topical/c/corded.htm">Corded (37 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gezer.htm">Gezer (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/korahites.htm">Korahites (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/accompanied.htm">Accompanied (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/logos.htm">Logos</a></p><p class="pspc2"><a href="/topical/s/sons.htm">Sons (2429 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jehoram.htm">Jehoram (27 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cyrus.htm">Cyrus (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nations.htm">Nations (683 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/golgotha.htm">Golgotha (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/josiah.htm">Josiah (51 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/anything.htm">Anything (462 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/undergo.htm">Undergo (91 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/colossians.htm">Colossians (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/t/table.htm">Table (125 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/period.htm">Period (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/kept.htm">Kept (891 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