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Isaiah 51:20 Your sons have fainted; they lie at the head of every street, like an antelope in a net. They are full of the wrath of the LORD, the rebuke of your God.
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They are filled with the wrath of the LORD, with the rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/isaiah/51.htm">New Living Translation</a></span><br />For your children have fainted and lie in the streets, helpless as antelopes caught in a net. The LORD has poured out his fury; God has rebuked them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/isaiah/51.htm">English Standard Version</a></span><br />Your sons have fainted; they lie at the head of every street like an antelope in a net; they are full of the wrath of the LORD, the rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/isaiah/51.htm">Berean Standard Bible</a></span><br />Your sons have fainted; they lie at the head of every street, like an antelope in a net. They are full of the wrath of the LORD, the rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/isaiah/51.htm">King James Bible</a></span><br />Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/isaiah/51.htm">New King James Version</a></span><br />Your sons have fainted, They lie at the head of all the streets, Like an antelope in a net; They are full of the fury of the LORD, The rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/isaiah/51.htm">New American Standard Bible</a></span><br />Your sons have fainted, They lie <i>helpless</i> at the head of every street, Like an antelope in a net, Full of the wrath of the LORD, The rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/isaiah/51.htm">NASB 1995</a></span><br />Your sons have fainted, They lie helpless at the head of every street, Like an antelope in a net, Full of the wrath of the LORD, The rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/isaiah/51.htm">NASB 1977 </a></span><br />Your sons have fainted, They lie <i>helpless</i> at the head of every street, Like an antelope in a net, Full of the wrath of the LORD, The rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/isaiah/51.htm">Legacy Standard Bible </a></span><br />Your sons have fainted; They lie <i>helpless</i> at the head of every street, Like an antelope in a net, Full of the wrath of Yahweh, The rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/isaiah/51.htm">Amplified Bible</a></span><br />Your sons have fainted; They lie <i>helpless</i> at the head of every street, Like an antelope in a net, Full [from drinking] of the wrath of the LORD, The rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/isaiah/51.htm">Christian Standard Bible</a></span><br />Your children have fainted; they lie at the head of every street like an antelope in a net. They are full of the LORD’s fury, the rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/isaiah/51.htm">Holman Christian Standard Bible</a></span><br />Your children have fainted; they lie at the head of every street like an antelope in a net. They are full of the LORD’s fury, the rebuke of your God. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/isaiah/51.htm">American Standard Version</a></span><br />Thy sons have fainted, they lie at the head of all the streets, as an antelope in a net; they are full of the wrath of Jehovah, the rebuke of thy God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/isaiah/51.htm">Contemporary English Version</a></span><br />The LORD your God is angry, and on every street corner your children lie helpless, like deer trapped in nets. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/isaiah/51.htm">English Revised Version</a></span><br />Thy sons have fainted, they lie at the top of all the streets, as an antelope in a net; they are full of the fury of the LORD, the rebuke of thy God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/isaiah/51.htm">GOD'S WORD® Translation</a></span><br />Your children have fainted. They lie sleeping at every street corner. They are like an antelope caught in a net. They experience the anger of the LORD, the fury of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/isaiah/51.htm">Good News Translation</a></span><br />At the corner of every street your people collapse from weakness; they are like deer caught in a hunter's net. They have felt the force of God's anger. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/isaiah/51.htm">International Standard Version</a></span><br />Your children have fainted. They lie at the head of every street, like antelope caught in a trap, filled with the anger of the LORD and the rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/isaiah/51.htm">Majority Standard Bible</a></span><br />Your sons have fainted; they lie at the head of every street, like an antelope in a net. They are full of the wrath of the LORD, the rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/isaiah/51.htm">NET Bible</a></span><br />Your children faint; they lie at the head of every street like an antelope in a snare. They are left in a stupor by the LORD's anger, by the battle cry of your God. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/isaiah/51.htm">New Heart English Bible</a></span><br />Your sons have fainted, they lie at the head of all the streets, as an antelope in a net; they are full of the wrath of the LORD, the rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/isaiah/51.htm">Webster's Bible Translation</a></span><br />Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/isaiah/51.htm">World English Bible</a></span><br />Your sons have fainted. They lie at the head of all the streets, like an antelope in a net. They are full of Yahweh’s wrath, the rebuke of your God. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/isaiah/51.htm">Literal Standard Version</a></span><br />Your sons have been wrapped up, they have lain down, "" At the head of all out places, as an antelope [in] a dragnet, "" They are full of the fury of YHWH, "" The rebuke of Your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/isaiah/51.htm">Young's Literal Translation</a></span><br /> Thy sons have been wrapped up, they have lain down, At the head of all out places, as a wild ox in a net, They are full of the fury of Jehovah, The rebuke of Thy God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/isaiah/51.htm">Smith's Literal Translation</a></span><br />Thy sons fainted; they lay down upon the head of all the streets as an antelope in a net: being full of the wrath of Jehovah the rebuke of thy God.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/isaiah/51.htm">Douay-Rheims Bible</a></span><br />Thy children are cast forth, they have slept at the head of all the ways, as the wild ox that is snared: full of the indignation of the Lord, of the rebuke of thy God. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/isaiah/51.htm">Catholic Public Domain Version</a></span><br />Your sons have been cast out. They have slept at the head of all the roads, and they have been ensnared like a gazelle. They have been filled by the indignation of the Lord, by the rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/isaiah/51.htm">New American Bible</a></span><br />Your children lie helpless at every street corner like antelopes in a net. They are filled with the wrath of the LORD, the rebuke of your God. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/isaiah/51.htm">New Revised Standard Version</a></span><br />Your children have fainted, they lie at the head of every street like an antelope in a net; they are full of the wrath of the LORD, the rebuke of your God.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/isaiah/51.htm">Lamsa Bible</a></span><br />Your sons have fainted, they lie at every street corner, they are faded like a wilted beet; they are full of the fury of the LORD, the rebuke of your God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/isaiah/51.htm">Peshitta Holy Bible Translated</a></span><br />Your children are in shock and are lying down at the top of all of the streets as an offering of mourning, and they are full of the anger of LORD JEHOVAH, and the rebuke of your God<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/isaiah/51.htm">JPS Tanakh 1917</a></span><br />Thy sons have fainted, they lie at the head of all the streets, As an antelope in a net; They are full of the fury of the LORD, The rebuke of thy God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/isaiah/51.htm">Brenton Septuagint Translation</a></span><br />Thy sons are the perplexed ones, that sleep at the top of every street as a half-boiled beet; they that are full of the anger of the Lord, caused to faint by the Lord God.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/isaiah/51-20.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/Xv9bHT-nr9s?start=11650" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/isaiah/51.htm">The Cup of Wrath</a></span><br>…<span class="reftext">19</span>These pairs have befallen you: devastation and destruction, famine and sword. Who will grieve for you? Who can comfort you? <span class="reftext">20</span><span class="highl"><a href="/hebrew/1121.htm" title="1121: bā·na·yiḵ (N-mpc:: 2fs) -- Son. From banah; a son, in the widest sense (like 'ab, 'ach, etc.).">Your sons</a> <a href="/hebrew/5968.htm" title="5968: ‘ul·lə·p̄ū (V-Pual-Perf-3cp) -- To cover. A primitive root; to veil or cover; figuratively, to be languid.">have fainted;</a> <a href="/hebrew/7901.htm" title="7901: šā·ḵə·ḇū (V-Qal-Perf-3cp) -- To lie down. A primitive root; to lie down.">they lie</a> <a href="/hebrew/7218.htm" title="7218: bə·rōš (Prep-b:: N-msc) -- Head. From an unused root apparently meaning to shake; the head, whether literal or figurative.">at the head</a> <a href="/hebrew/3605.htm" title="3605: kāl- (N-msc) -- The whole, all. Or kowl; from kalal; properly, the whole; hence, all, any or every.">of every</a> <a href="/hebrew/2351.htm" title="2351: ḥū·ṣō·wṯ (N-mp) -- The outside, a street. Or chuts; from an unused root meaning to sever; properly, separate by a wall, i.e. Outside, outdoors.">street,</a> <a href="/hebrew/8377.htm" title="8377: kə·ṯō·w (Prep-k:: N-msc) -- Antelope. And towt; from ta'ah; a species of antelope.">like an antelope</a> <a href="/hebrew/4364.htm" title="4364: miḵ·mār (N-ms) -- A net, snare. Or mikmor; from kamar in the sense of blackening by heat; a net.">in a net.</a> <a href="/hebrew/4392.htm" title="4392: ham·lê·’îm (Art:: V-Qal-Prtcpl-mp) -- Full. From male'; full or filling; also fulness; adverbially, fully.">They are full</a> <a href="/hebrew/2534.htm" title="2534: ḥă·maṯ- (N-fsc) -- Heat, rage. Or chemac; from yacham; heat; figuratively, anger, poison.">of the wrath</a> <a href="/hebrew/3068.htm" title="3068: Yah·weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">of the LORD,</a> <a href="/hebrew/1606.htm" title="1606: ga·‘ă·raṯ (N-fsc) -- A rebuke. From ga'ar; a chiding.">the rebuke</a> <a href="/hebrew/430.htm" title="430: ’ĕ·lō·hā·yiḵ (N-mpc:: 2fs) -- Plural of 'elowahh; gods in the ordinary sense; but specifically used of the supreme God">of your God.</a> </span><span class="reftext">21</span>Therefore now hear this, you afflicted one, drunken, but not with wine.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/lamentations/2-11.htm">Lamentations 2:11-12</a></span><br />My eyes fail from weeping; I am churning within. My heart is poured out in grief over the destruction of the daughter of my people, because children and infants faint in the streets of the city. / They cry out to their mothers: “Where is the grain and wine?” as they faint like the wounded in the streets of the city, as their lives fade away in the arms of their mothers.<span class="p"><br /><br /></span><span class="crossverse"><a href="/lamentations/2-19.htm">Lamentations 2:19</a></span><br />Arise, cry out in the night from the first watch of the night. Pour out your heart like water in the presence of the Lord. Lift up your hands to Him for the lives of your children who are fainting from hunger on the corner of every street.<span class="p"><br /><br /></span><span class="crossverse"><a href="/lamentations/4-4.htm">Lamentations 4:4</a></span><br />The nursing infant’s tongue clings in thirst to the roof of his mouth. Little children beg for bread, but no one gives them any.<span class="p"><br /><br /></span><span class="crossverse"><a href="/lamentations/4-9.htm">Lamentations 4:9-10</a></span><br />Those slain by the sword are better off than those who die of hunger, who waste away, pierced with pain because the fields lack produce. / The hands of compassionate women have cooked their own children, who became their food in the destruction of the daughter of my people.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/14-16.htm">Jeremiah 14:16-18</a></span><br />And the people to whom they prophesy will be thrown into the streets of Jerusalem because of famine and sword. There will be no one to bury them or their wives, their sons or their daughters. I will pour out their own evil upon them. / You are to speak this word to them: ‘My eyes overflow with tears; day and night they do not cease, for the virgin daughter of my people has been shattered by a crushing blow, a severely grievous wound. / If I go out to the country, I see those slain by the sword; if I enter the city, I see those ravaged by famine! For both prophet and priest travel to a land they do not know.’”<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/15-2.htm">Jeremiah 15:2</a></span><br />If they ask you, ‘Where shall we go?’ you are to tell them that this is what the LORD says: ‘Those destined for death, to death; those destined for the sword, to the sword; those destined for famine, to famine; and those destined for captivity, to captivity.’<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/18-21.htm">Jeremiah 18:21</a></span><br />Therefore, hand their children over to famine; pour out the power of the sword upon them. Let their wives become childless and widowed; let their husbands be slain by disease, their young men struck down by the sword in battle.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/19-9.htm">Jeremiah 19:9</a></span><br />I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh in the siege and distress inflicted on them by their enemies who seek their lives.’<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/5-10.htm">Ezekiel 5:10</a></span><br />As a result, fathers among you will eat their sons, and sons will eat their fathers. I will execute judgments against you and scatter all your remnant to every wind.’<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/7-15.htm">Ezekiel 7:15-16</a></span><br />The sword is outside; plague and famine are within. Those in the country will die by the sword, and those in the city will be devoured by famine and plague. / The survivors will escape and live in the mountains, moaning like doves of the valley, each for his own iniquity.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hosea/4-6.htm">Hosea 4:6</a></span><br />My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children.<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/28-53.htm">Deuteronomy 28:53-57</a></span><br />Then you will eat the fruit of your womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will inflict on you. / The most gentle and refined man among you will begrudge his brother, the wife he embraces, and the rest of his children who have survived, / refusing to share with any of them the flesh of his children he will eat because he has nothing left in the siege and distress that your enemy will inflict on you within all your gates. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/6-28.htm">2 Kings 6:28-29</a></span><br />Then the king asked her, “What is the matter?” And she answered, “This woman said to me, ‘Give up your son, that we may eat him, and tomorrow we will eat my son.’ / So we boiled my son and ate him, and the next day I said to her, ‘Give up your son, that we may eat him.’ But she had hidden her son.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/24-19.htm">Matthew 24:19</a></span><br />How miserable those days will be for pregnant and nursing mothers!<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/21-23.htm">Luke 21:23</a></span><br />How miserable those days will be for pregnant and nursing mothers! For there will be great distress upon the land and wrath against this people.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Your sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of your God.</p><p class="hdg">sons</p><p class="tskverse"><b><a href="/isaiah/40-30.htm">Isaiah 40:30</a></b></br> Even the youths shall faint and be weary, and the young men shall utterly fall:</p><p class="tskverse"><b><a href="/jeremiah/14-18.htm">Jeremiah 14:18</a></b></br> If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.</p><p class="tskverse"><b><a href="/lamentations/1-15.htm">Lamentations 1:15,19</a></b></br> The Lord hath trodden under foot all my mighty <i>men</i> in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, <i>as</i> in a winepress… </p><p class="hdg">a wild</p><p class="tskverse"><b><a href="/isaiah/8-21.htm">Isaiah 8:21</a></b></br> And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.</p><p class="tskverse"><b><a href="/ezekiel/12-13.htm">Ezekiel 12:13</a></b></br> My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon <i>to</i> the land of the Chaldeans; yet shall he not see it, though he shall die there.</p><p class="tskverse"><b><a href="/ezekiel/17-20.htm">Ezekiel 17:20</a></b></br> And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.</p><p class="hdg">full</p><p class="tskverse"><b><a href="/isaiah/51-17.htm">Isaiah 51:17,21</a></b></br> Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, <i>and</i> wrung <i>them</i> out… </p><p class="tskverse"><b><a href="/isaiah/9-19.htm">Isaiah 9:19-21</a></b></br> Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother… </p><p class="tskverse"><b><a href="/psalms/88-15.htm">Psalm 88:15,16</a></b></br> I <i>am</i> afflicted and ready to die from <i>my</i> youth up: <i>while</i> I suffer thy terrors I am distracted… </p><p class="hdg">but</p><p class="tskverse"><b><a href="/isaiah/29-9.htm">Isaiah 29:9</a></b></br> Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.</p><p class="tskverse"><b><a href="/isaiah/49-26.htm">Isaiah 49:26</a></b></br> And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD <i>am</i> thy Saviour and thy Redeemer, the mighty One of Jacob.</p><p class="tskverse"><b><a href="/ezekiel/39-19.htm">Ezekiel 39:19</a></b></br> And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.</p><div class="vheading">Jump to Previous</div><a href="/deuteronomy/14-5.htm">Antelope</a> <a href="/isaiah/34-7.htm">Bull</a> <a href="/isaiah/24-18.htm">Caught</a> <a href="/psalms/107-5.htm">Fainted</a> <a href="/isaiah/43-24.htm">Filled</a> <a href="/isaiah/51-17.htm">Full</a> <a href="/isaiah/51-17.htm">Fury</a> <a href="/isaiah/51-11.htm">Head</a> <a href="/isaiah/26-6.htm">Helpless</a> <a href="/isaiah/50-11.htm">Lie</a> <a href="/isaiah/29-21.htm">Net</a> <a href="/deuteronomy/14-5.htm">Oryx</a> <a href="/isaiah/45-24.htm">Overcome</a> <a href="/isaiah/32-20.htm">Ox</a> <a href="/isaiah/51-10.htm">Places</a> <a href="/isaiah/47-3.htm">Punishment</a> <a href="/isaiah/50-2.htm">Rebuke</a> <a href="/isaiah/35-6.htm">Roe</a> <a href="/isaiah/42-2.htm">Street</a> <a href="/isaiah/42-2.htm">Streets</a> <a href="/isaiah/35-7.htm">Wild</a> <a href="/luke/19-20.htm">Wrapt</a> <a href="/isaiah/51-17.htm">Wrath</a><div class="vheading2">Jump to Next</div><a href="/deuteronomy/14-5.htm">Antelope</a> <a href="/jeremiah/46-15.htm">Bull</a> <a href="/jeremiah/2-26.htm">Caught</a> <a href="/jeremiah/45-3.htm">Fainted</a> <a href="/isaiah/65-20.htm">Filled</a> <a href="/isaiah/53-11.htm">Full</a> <a href="/isaiah/51-22.htm">Fury</a> <a href="/isaiah/58-5.htm">Head</a> <a href="/jeremiah/6-24.htm">Helpless</a> <a href="/isaiah/56-10.htm">Lie</a> <a href="/jeremiah/5-26.htm">Net</a> <a href="/deuteronomy/14-5.htm">Oryx</a> <a href="/isaiah/51-21.htm">Overcome</a> <a href="/isaiah/65-25.htm">Ox</a> <a href="/isaiah/52-9.htm">Places</a> <a href="/isaiah/53-4.htm">Punishment</a> <a href="/isaiah/54-9.htm">Rebuke</a> <a href="/jeremiah/14-5.htm">Roe</a> <a href="/isaiah/51-23.htm">Street</a> <a href="/isaiah/58-12.htm">Streets</a> <a href="/jeremiah/2-21.htm">Wild</a> <a href="/ezekiel/21-15.htm">Wrapt</a> <a href="/isaiah/51-22.htm">Wrath</a><div class="vheading2">Isaiah 51</div><span class="reftext">1. </span><span class="outlinetext"><a href="/isaiah/51-1.htm">An exhortation after the pattern of Abraham, to trust in Christ</a></span><br><span class="reftext">3. </span><span class="outlinetext"><a href="/isaiah/51-3.htm">By reason of his comfortable promises,</a></span><br><span class="reftext">4. </span><span class="outlinetext"><a href="/isaiah/51-4.htm">Of his righteous salvation</a></span><br><span class="reftext">7. </span><span class="outlinetext"><a href="/isaiah/51-7.htm">And man's mortality</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/isaiah/51-9.htm">Christ by his sanctified arm defends his from the fear of man</a></span><br><span class="reftext">17. </span><span class="outlinetext"><a href="/isaiah/51-17.htm">He bewails the afflictions of Jerusalem</a></span><br><span class="reftext">21. </span><span class="outlinetext"><a href="/isaiah/51-21.htm">And promises deliverance</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/isaiah/51.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/isaiah/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/isaiah/51.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>Your sons have fainted;</b><br>This phrase indicates a state of weakness and helplessness among the people of Israel. In the biblical context, "sons" often represents the younger generation or the people of a nation. The fainting suggests a spiritual and physical exhaustion due to the consequences of sin and disobedience. Historically, this can be linked to the Babylonian exile, where the Israelites faced severe oppression and hardship. The imagery of fainting underscores their inability to stand against their adversaries without divine intervention.<p><b>they lie at the head of every street,</b><br>The "head of every street" signifies a public and visible place, suggesting that the plight of the Israelites is evident to all. This can be seen as a metaphor for their widespread suffering and disgrace. In ancient cities, the gates or main streets were places of judgment and commerce, indicating that their downfall is both a public spectacle and a matter of communal concern. This imagery also reflects the societal breakdown and the loss of order within the community.<p><b>like an antelope in a net.</b><br>The comparison to an "antelope in a net" evokes a sense of entrapment and vulnerability. An antelope, known for its swiftness and agility, is rendered powerless when caught in a net. This metaphor highlights the Israelites' loss of freedom and their entanglement in the consequences of their actions. It also suggests a sudden and unexpected capture, reflecting the surprise and inevitability of divine judgment. This imagery can be connected to the broader biblical theme of captivity and the need for deliverance.<p><b>They are full of the wrath of the LORD,</b><br>The "wrath of the LORD" refers to God's righteous anger against sin and disobedience. In the Old Testament, God's wrath is often depicted as a response to covenant unfaithfulness. This phrase indicates that the suffering of the Israelites is a direct result of divine judgment. Theologically, it underscores the holiness of God and His intolerance of sin. This concept is echoed in other scriptures, such as <a href="/romans/1-18.htm">Romans 1:18</a>, where God's wrath is revealed against all ungodliness and unrighteousness.<p><b>the rebuke of your God.</b><br>The "rebuke of your God" emphasizes the corrective nature of God's judgment. It implies that the purpose of their suffering is not merely punitive but also redemptive, intended to bring the people back to a right relationship with God. This rebuke is consistent with the covenant relationship between God and Israel, where discipline is a means of restoration. The idea of divine rebuke is also present in the New Testament, as seen in <a href="/hebrews/12-5.htm">Hebrews 12:5-6</a>, which speaks of God's discipline as an expression of His love for His children.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/s/sons_of_zion.htm">Sons of Zion</a></b><br>Refers to the people of Jerusalem or Israel, depicted as being in a state of despair and helplessness.<br><br>2. <b><a href="/topical/s/streets_of_jerusalem.htm">Streets of Jerusalem</a></b><br>Symbolic of the public places where the people of Israel are seen in their distress.<br><br>3. <b><a href="/topical/a/antelope.htm">Antelope</a></b><br>Used metaphorically to describe the vulnerability and entrapment of the people.<br><br>4. <b><a href="/topical/t/the_lord's_wrath.htm">The LORD's Wrath</a></b><br>Represents God's righteous anger towards the sin and disobedience of His people.<br><br>5. <b><a href="/topical/r/rebuke_of_god.htm">Rebuke of God</a></b><br>Indicates divine correction and discipline intended to bring the people back to righteousness.<div class="vheading2">Teaching Points</div><b><a href="/topical/u/understanding_god's_discipline.htm">Understanding God's Discipline</a></b><br>God's wrath and rebuke are not arbitrary but are responses to persistent disobedience. Understanding this helps us see the importance of aligning our lives with God's will.<br><br><b><a href="/topical/t/the_consequences_of_sin.htm">The Consequences of Sin</a></b><br>Sin leads to spiritual and sometimes physical desolation. Recognizing the consequences of sin should motivate us to seek repentance and restoration.<br><br><b><a href="/topical/h/hope_in_restoration.htm">Hope in Restoration</a></b><br>While the verse depicts a scene of despair, the broader context of Isaiah offers hope for restoration. Trust in God's promises for renewal and redemption.<br><br><b><a href="/topical/t/the_importance_of_community.htm">The Importance of Community</a></b><br>The imagery of sons lying at the head of every street suggests communal suffering. This highlights the importance of supporting one another in times of spiritual and physical need.<br><br><b><a href="/topical/v/vigilance_against_spiritual_entrapment.htm">Vigilance Against Spiritual Entrapment</a></b><br>Like antelope caught in a net, we must be vigilant against the snares of sin and temptation, relying on God's strength to overcome them.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_isaiah_51.htm">Top 10 Lessons from Isaiah 51</a><span class="p"><br /><br /></span><a href="/q/why_does_god_use_the_weak.htm">Are we already condemned?</a><span class="p"><br /><br /></span><a href="/q/why_does_jesus_plead_in_mark_14_36.htm">Mark 14:36 - If Jesus is divine, why does he plead for the cup of suffering to be taken from him, suggesting he might not have full knowledge or power over his fate?</a><span class="p"><br /><br /></span><a href="/q/why_is_jesus_conflicted_in_matthew_26_36-46.htm">In Matthew 26:36-46, why does Jesus seem conflicted about His fate if He was fully aware of His divine mission and outcome?</a><span class="p"><br /><br /></span><a href="/q/how_is_eternal_punishment_just_for_sins.htm">How can eternal punishment be just for finite sins?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/isaiah/51.htm">Ellicott's Commentary for English Readers</a></div>(20) <span class= "bld">As a wild bull . . .</span>--Better, <span class= "ital">as an antelope. </span>The picture explains that of <a href="/isaiah/51-17.htm" title="Awake, awake, stand up, O Jerusalem, which have drunk at the hand of the LORD the cup of his fury; you have drunken the dregs of the cup of trembling, and wrung them out.">Isaiah 51:17</a>. The sons cannot help the mother, for they, too, have drunk of the same cup of fury, and lie like corpses in the open places of the city. (Comp. <a href="/lamentations/2-12.htm" title="They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom.">Lamentations 2:12</a>.)<p><div class="vheading2"><a href="/commentaries/pulpit/isaiah/51.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 20.</span> - <span class="cmt_word">Thy sons have fainted, they lie</span>; rather, <span class="accented">thy sons fainted</span>; <span class="accented">they lay.</span> The prophet describes the siege and capture of Jerusalem as past, because his standpoint is the time of the Captivity. He depicts the inhabitants of Jerusalem as "faint" through famine, and so weak that they lie prostrate about the streets. <span class="cmt_word">As a wild bull in a net</span>; rather, <span class="accented">like a gazelle in a net</span> - panting, exhausted, incapable of the hast resistance. <span class="cmt_word">They are full of the fury of the Lord; <span class="accented">i.e.</span> </span>the fury of the Lord has been fully poured out upon them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/isaiah/51-20.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">Your sons</span><br /><span class="heb">בָּנַ֜יִךְ</span> <span class="translit">(bā·na·yiḵ)</span><br /><span class="parse">Noun - masculine plural construct | second person feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_1121.htm">Strong's 1121: </a> </span><span class="str2">A son</span><br /><br /><span class="word">have fainted;</span><br /><span class="heb">עֻלְּפ֥וּ</span> <span class="translit">(‘ul·lə·p̄ū)</span><br /><span class="parse">Verb - Pual - Perfect - third person common plural<br /></span><span class="str"><a href="/hebrew/strongs_5968.htm">Strong's 5968: </a> </span><span class="str2">To veil, cover, to be languid</span><br /><br /><span class="word">they lie</span><br /><span class="heb">שָׁכְב֛וּ</span> <span class="translit">(šā·ḵə·ḇū)</span><br /><span class="parse">Verb - Qal - Perfect - third person common plural<br /></span><span class="str"><a href="/hebrew/strongs_7901.htm">Strong's 7901: </a> </span><span class="str2">To lie down</span><br /><br /><span class="word">at the head</span><br /><span class="heb">בְּרֹ֥אשׁ</span> <span class="translit">(bə·rōš)</span><br /><span class="parse">Preposition-b | Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_7218.htm">Strong's 7218: </a> </span><span class="str2">The head</span><br /><br /><span class="word">of every</span><br /><span class="heb">כָּל־</span> <span class="translit">(kāl-)</span><br /><span class="parse">Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_3605.htm">Strong's 3605: </a> </span><span class="str2">The whole, all, any, every</span><br /><br /><span class="word">street,</span><br /><span class="heb">חוּצ֖וֹת</span> <span class="translit">(ḥū·ṣō·wṯ)</span><br /><span class="parse">Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_2351.htm">Strong's 2351: </a> </span><span class="str2">Separate by a, wall, outside, outdoors</span><br /><br /><span class="word">like an antelope</span><br /><span class="heb">כְּת֣וֹא</span> <span class="translit">(kə·ṯō·w)</span><br /><span class="parse">Preposition-k | Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_8377.htm">Strong's 8377: </a> </span><span class="str2">A species of antelope</span><br /><br /><span class="word">in a net.</span><br /><span class="heb">מִכְמָ֑ר</span> <span class="translit">(miḵ·mār)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_4364.htm">Strong's 4364: </a> </span><span class="str2">A net, snare</span><br /><br /><span class="word">They are full</span><br /><span class="heb">הַֽמְלֵאִ֥ים</span> <span class="translit">(ham·lê·’îm)</span><br /><span class="parse">Article | Verb - Qal - Participle - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_4390.htm">Strong's 4390: </a> </span><span class="str2">To fill, be full of</span><br /><br /><span class="word">of the wrath</span><br /><span class="heb">חֲמַת־</span> <span class="translit">(ḥă·maṯ-)</span><br /><span class="parse">Noun - feminine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_2534.htm">Strong's 2534: </a> </span><span class="str2">Heat, anger, poison</span><br /><br /><span class="word">of the LORD,</span><br /><span class="heb">יְהוָ֖ה</span> <span class="translit">(Yah·weh)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> </span><span class="str2">LORD -- the proper name of the God of Israel</span><br /><br /><span class="word">the rebuke</span><br /><span class="heb">גַּעֲרַ֥ת</span> <span class="translit">(ga·‘ă·raṯ)</span><br /><span class="parse">Noun - feminine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_1606.htm">Strong's 1606: </a> </span><span class="str2">A chiding</span><br /><br /><span class="word">of your God.</span><br /><span class="heb">אֱלֹהָֽיִךְ׃</span> <span class="translit">(’ĕ·lō·hā·yiḵ)</span><br /><span class="parse">Noun - masculine plural construct | second person feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_430.htm">Strong's 430: </a> </span><span class="str2">gods -- the supreme God, magistrates, a superlative</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/isaiah/51-20.htm">Isaiah 51:20 NIV</a><br /><a href="/nlt/isaiah/51-20.htm">Isaiah 51:20 NLT</a><br /><a href="/esv/isaiah/51-20.htm">Isaiah 51:20 ESV</a><br /><a href="/nasb/isaiah/51-20.htm">Isaiah 51:20 NASB</a><br /><a href="/kjv/isaiah/51-20.htm">Isaiah 51:20 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/isaiah/51-20.htm">Isaiah 51:20 BibleApps.com</a><br /><a href="//bibliaparalela.com/isaiah/51-20.htm">Isaiah 51:20 Biblia Paralela</a><br /><a href="//holybible.com.cn/isaiah/51-20.htm">Isaiah 51:20 Chinese Bible</a><br /><a href="//saintebible.com/isaiah/51-20.htm">Isaiah 51:20 French Bible</a><br /><a href="/catholic/isaiah/51-20.htm">Isaiah 51:20 Catholic Bible</a><span class="p"><br /><br /></span><a href="/isaiah/51-20.htm">OT Prophets: Isaiah 51:20 Your sons have fainted they lie at (Isa Isi Is)</a></div></div></td></tr></table></div><div id="left"><a href="/isaiah/51-19.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Isaiah 51:19"><img src="/left.png" name="lft" border="0" alt="Isaiah 51:19" /></a></div><div id="right"><a href="/isaiah/51-21.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Isaiah 51:21"><img src="/right.png" name="rght" border="0" alt="Isaiah 51:21" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>