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class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Anouk Belanger" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/6590087/2870445/3352986/s200_anouk.belanger.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Anouk Belanger</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://uqam.academia.edu/">Université du Québec à Montréal</a>, <a class="u-tcGrayDarker" href="https://uqam.academia.edu/Departments/Sociologie/Documents">Sociologie</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" 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class="data">47</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">5</p></div></a><a href="/AnoukBelanger/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">1</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;"><b>Address: </b>Montréal, Québec, Canada<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" 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class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>27</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>2</span> <span 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class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Anouk Belanger</h3></div><div class="js-work-strip profile--work_container" data-work-id="113820508"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113820508/Sport_Venues_and_the_Spectacularization_of_Urban_Spaces_in_North_America"><img alt="Research paper thumbnail of Sport Venues and the Spectacularization of Urban Spaces in North America" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113820508/Sport_Venues_and_the_Spectacularization_of_Urban_Spaces_in_North_America">Sport Venues and the Spectacularization of Urban Spaces in North America</a></div><div class="wp-workCard_item"><span>Presses de l'Université du Québec eBooks</span><span>, Apr 2, 2003</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113820508"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113820508"><i class="fa fa-spinner 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<div class="js-work-strip profile--work_container" data-work-id="108469598"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108469598/Les_plateformes_t%C3%A9l%C3%A9visuelles_qu%C3%A9b%C3%A9coises_et_leurs_animatrices_quand_la_post_t%C3%A9l%C3%A9vision_et_le_postf%C3%A9minisme_convergent"><img alt="Research paper thumbnail of Les plateformes télévisuelles québécoises et leurs animatrices : quand la post-télévision et le postféminisme convergent" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108469598/Les_plateformes_t%C3%A9l%C3%A9visuelles_qu%C3%A9b%C3%A9coises_et_leurs_animatrices_quand_la_post_t%C3%A9l%C3%A9vision_et_le_postf%C3%A9minisme_convergent">Les plateformes télévisuelles québécoises et leurs animatrices : quand la post-télévision et le postféminisme convergent</a></div><div class="wp-workCard_item"><span>Articles</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dans une perspective critique au croisement de la communication, desCultural Studieset des études...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dans une perspective critique au croisement de la communication, desCultural Studieset des études télévisuelles féministes, les auteures 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À partir d’une analyse d’émissions originales non fictionnelles de la plateforme Véro.tv, les auteures proposent une réflexion sur la présence et l’action des femmes dans les cultures médiatiques au Québec, en montrant comment les stratégies promotionnelles et représentationnelles associées à ces nouveaux contenus produits pour le Web contribuent à la médiation d’une rhétorique postféministe.","publisher":"Consortium Erudit","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Articles"},"translated_abstract":"Dans une perspective critique au croisement de la communication, desCultural Studieset des études télévisuelles féministes, les auteures mettent en lumière la manière dont les configurations du média télévisuel à l’ère numérique contribuent à reconfigurer la figure de l’animatrice et à (re)produire le genre. 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À partir d’une analyse d’émissions originales non fictionnelles de la plateforme Véro.tv, les auteures proposent une réflexion sur la présence et l’action des femmes dans les cultures médiatiques au Québec, en montrant comment les stratégies promotionnelles et représentationnelles associées à ces nouveaux contenus produits pour le Web contribuent à la médiation d’une rhétorique postféministe.","internal_url":"https://www.academia.edu/108469598/Les_plateformes_t%C3%A9l%C3%A9visuelles_qu%C3%A9b%C3%A9coises_et_leurs_animatrices_quand_la_post_t%C3%A9l%C3%A9vision_et_le_postf%C3%A9minisme_convergent","translated_internal_url":"","created_at":"2023-10-22T14:56:50.118-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":6590087,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":41223979,"work_id":108469598,"tagging_user_id":6590087,"tagged_user_id":210024887,"co_author_invite_id":null,"email":"b***y@uqam.ca","display_order":0,"name":"Stéfany Boisvert","title":"Les plateformes télévisuelles québécoises et leurs animatrices : quand la post-télévision et le postféminisme convergent"}],"downloadable_attachments":[],"slug":"Les_plateformes_télévisuelles_québécoises_et_leurs_animatrices_quand_la_post_télévision_et_le_postféminisme_convergent","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":6590087,"first_name":"Anouk","middle_initials":null,"last_name":"Belanger","page_name":"AnoukBelanger","domain_name":"uqam","created_at":"2013-11-04T01:23:49.361-08:00","display_name":"Anouk Belanger","url":"https://uqam.academia.edu/AnoukBelanger"},"attachments":[],"research_interests":[{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"},{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art"},{"id":59692,"name":"Vision","url":"https://www.academia.edu/Documents/in/Vision"},{"id":73497,"name":"Articles","url":"https://www.academia.edu/Documents/in/Articles"},{"id":229567,"name":"Culture Populaire","url":"https://www.academia.edu/Documents/in/Culture_Populaire"},{"id":420336,"name":"Télévision","url":"https://www.academia.edu/Documents/in/T%C3%A9l%C3%A9vision"},{"id":2812431,"name":"Néolibéralisme","url":"https://www.academia.edu/Documents/in/N%C3%A9olib%C3%A9ralisme"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="100145298"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/100145298/Le_visionnement_connect%C3%A9_dans_le_quotidien_des_jeunes_femmes_au_Qu%C3%A9bec"><img alt="Research paper thumbnail of Le visionnement connecté dans le quotidien des jeunes femmes au Québec" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/100145298/Le_visionnement_connect%C3%A9_dans_le_quotidien_des_jeunes_femmes_au_Qu%C3%A9bec">Le visionnement connecté dans le quotidien des jeunes femmes au Québec</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">S’appuyant sur des donnees qualitatives et quantitatives, les auteures visent a circonscrire la m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">S’appuyant sur des donnees qualitatives et quantitatives, les auteures visent a circonscrire la maniere dont les pratiques de visionnement connecte s’inscrivent dans la vie quotidienne des jeunes femmes (18-24 ans) au Quebec et s’articulent aux differents espaces, particulierement l’espace domestique. Partant de l’idee que les usages du televiseur, et aujourd’hui des dispositifs de visionnement connecte, constituent un indicateur de la transformation de la presence des femmes dans les espaces domestiques et publics, les auteures proposent de poursuivre les reflexions de Lynn Spigel du debut des annees 90 dans le nouvel ecosysteme mediatique ou les pratiques de reception de la television sont en pleine transformation. Elles examinent le caractere genre (ou non) des usages et des modalites d’appropriation du visionnement connecte, notamment en ce qui concerne le potentiel d’autonomie couramment associe a ce dispositif quant aux espaces et au temps de visionnement, aux activites menees...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="100145298"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="100145298"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 100145298; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=100145298]").text(description); $(".js-view-count[data-work-id=100145298]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 100145298; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='100145298']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 100145298, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=100145298]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":100145298,"title":"Le visionnement connecté dans le quotidien des jeunes femmes au Québec","translated_title":"","metadata":{"abstract":"S’appuyant sur des donnees qualitatives et quantitatives, les auteures visent a circonscrire la maniere dont les pratiques de visionnement connecte s’inscrivent dans la vie quotidienne des jeunes femmes (18-24 ans) au Quebec et s’articulent aux differents espaces, particulierement l’espace domestique. 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Elles examinent le caractere genre (ou non) des usages et des modalites d’appropriation du visionnement connecte, notamment en ce qui concerne le potentiel d’autonomie couramment associe a ce dispositif quant aux espaces et au temps de visionnement, aux activites menees...","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"S’appuyant sur des donnees qualitatives et quantitatives, les auteures visent a circonscrire la maniere dont les pratiques de visionnement connecte s’inscrivent dans la vie quotidienne des jeunes femmes (18-24 ans) au Quebec et s’articulent aux differents espaces, particulierement l’espace domestique. Partant de l’idee que les usages du televiseur, et aujourd’hui des dispositifs de visionnement connecte, constituent un indicateur de la transformation de la presence des femmes dans les espaces domestiques et publics, les auteures proposent de poursuivre les reflexions de Lynn Spigel du debut des annees 90 dans le nouvel ecosysteme mediatique ou les pratiques de reception de la television sont en pleine transformation. 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Partant de l’idee que les usages du televiseur, et aujourd’hui des dispositifs de visionnement connecte, constituent un indicateur de la transformation de la presence des femmes dans les espaces domestiques et publics, les auteures proposent de poursuivre les reflexions de Lynn Spigel du debut des annees 90 dans le nouvel ecosysteme mediatique ou les pratiques de reception de la television sont en pleine transformation. Elles examinent le caractere genre (ou non) des usages et des modalites d’appropriation du visionnement connecte, notamment en ce qui concerne le potentiel d’autonomie couramment associe a ce dispositif quant aux espaces et au temps de visionnement, aux activites menees...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="68673257"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="68673257"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 68673257; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=68673257]").text(description); $(".js-view-count[data-work-id=68673257]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 68673257; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='68673257']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 68673257, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=68673257]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":68673257,"title":"Le visionnement connecté dans le quotidien des jeunes femmes au Québec","translated_title":"","metadata":{"abstract":"S’appuyant sur des donnees qualitatives et quantitatives, les auteures visent a circonscrire la maniere dont les pratiques de visionnement connecte s’inscrivent dans la vie quotidienne des jeunes femmes (18-24 ans) au Quebec et s’articulent aux differents espaces, particulierement l’espace domestique. 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Cet article suggère que le renouvellement constant de l’imaginaire urbain dans ses virtualités dialectiques donne ainsi corps aux formes symboliques dominantes d’un moment, formes qui interpellent à la fois habitants, investisseurs et touristes. Les pôles opposés de l’imaginaire, que sont le vernaculaire et le spectaculaire, ne peuvent jamais faire abstraction l’un de l’autre, et se convoquent toujours dans le cours de leurs transformations mutuelles. Les villes sont au coeur d’une dynamique globale de compétition interurbaine, cherchant de plus en plus à se distin...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="16bc693a3bc0509d5050e76ad1afc710" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86430291,"asset_id":79856030,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86430291/download_file?st=MTczMjgwNTIyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79856030"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79856030"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79856030; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79856030]").text(description); $(".js-view-count[data-work-id=79856030]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79856030; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79856030']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 79856030, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "16bc693a3bc0509d5050e76ad1afc710" } } $('.js-work-strip[data-work-id=79856030]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79856030,"title":"Montréal vernaculaire/Montréal spectaculaire : dialectique de l’imaginaire urbain","translated_title":"","metadata":{"abstract":"Résumé Dans l’histoire récente de Montréal, et au travers particulièrement de l’exemple du divertissement nocturne du Faubourg Saint-Laurent, on voit se manifester des tensions, des rapprochements et des échanges entre un spectacle d’ordre vernaculaire et une série d’événements et de développements spectaculaires dans une suite de logiques où des revirements se produisent au gré des conjonctures politiques et économiques. Cet article suggère que le renouvellement constant de l’imaginaire urbain dans ses virtualités dialectiques donne ainsi corps aux formes symboliques dominantes d’un moment, formes qui interpellent à la fois habitants, investisseurs et touristes. Les pôles opposés de l’imaginaire, que sont le vernaculaire et le spectaculaire, ne peuvent jamais faire abstraction l’un de l’autre, et se convoquent toujours dans le cours de leurs transformations mutuelles. 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Les pôles opposés de l’imaginaire, que sont le vernaculaire et le spectaculaire, ne peuvent jamais faire abstraction l’un de l’autre, et se convoquent toujours dans le cours de leurs transformations mutuelles. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="79856029"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/79856029/Le_hockey_au_qu%C3%A9bec_bien_plus_quun_jeu_analyse_sociologique_de_la_place_centrale_du_hockey_dans_le_projet_identitaire_des_qu%C3%A9b%C3%A9cois"><img alt="Research paper thumbnail of Le hockey au québec, bien plus qu'un jeu: analyse sociologique de la place centrale du hockey dans le projet identitaire des québécois" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/79856029/Le_hockey_au_qu%C3%A9bec_bien_plus_quun_jeu_analyse_sociologique_de_la_place_centrale_du_hockey_dans_le_projet_identitaire_des_qu%C3%A9b%C3%A9cois">Le hockey au québec, bien plus qu'un jeu: analyse sociologique de la place centrale du hockey dans le projet identitaire des québécois</a></div><div class="wp-workCard_item"><span>Loisir et Société / Society and Leisure</span><span>, 1996</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Resume Cet article constitue une analyse du hockey au Quebec, en tant que pratique culturelle pop...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resume Cet article constitue une analyse du hockey au Quebec, en tant que pratique culturelle populaire. Il vise a faire ressortir la complexite, l&#39;historicite et surtout l&#39;omnipresence de ce sport dans l&#39;imaginaire des Quebecois. Plus specifiquement, il s&#39;attarde a la facon dont le hockey represente, depuis les annees 50, l&#39;incarnation du contexte du projet identitaire de nombreux Quebecois. La question d&#39;identite culturelle, la recherche d&#39;une telle identite, les angoisses collectives passees et actuelles des Quebecois ont aussi ete exprimees dans le hockey au Quebec; questionner ce monde sur le probleme identitaire revient a interroger l&#39;imaginaire quebecois sur ses desirs et ses craintes face a sa propre identite culturelle. Les biographies de Maurice Richard et Guy Lafleur servent de corpus d&#39;analyse en plus des articles de journaux et de magazines. Il ressort de cette etude que dans le contexte contemporain d&#39;une economie capitaliste mondiale, le hockey reussit encore a encapsuler la problematique e...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79856029"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79856029"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79856029; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79856029]").text(description); $(".js-view-count[data-work-id=79856029]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79856029; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79856029']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 79856029, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=79856029]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79856029,"title":"Le hockey au québec, bien plus qu'un jeu: analyse sociologique de la place centrale du hockey dans le projet identitaire des québécois","translated_title":"","metadata":{"abstract":"Resume Cet article constitue une analyse du hockey au Quebec, en tant que pratique culturelle populaire. 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La taverne comme expression populaire du Montréal industriel en transformation" class="work-thumbnail" src="https://attachments.academia-assets.com/86428818/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/79854007/De_la_Taverne_Joe_Beef_%C3%A0_l_Hypertaverne_Edgar_La_taverne_comme_expression_populaire_du_Montr%C3%A9al_industriel_en_transformation">De la Taverne Joe Beef à l’Hypertaverne Edgar. La taverne comme expression populaire du Montréal industriel en transformation</a></div><div class="wp-workCard_item"><span>Globe: Revue internationale d’études québécoises</span><span>, 2006</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La taverne montréalaise a historiquement constitué un espace social et culturel d’animation et de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La taverne montréalaise a historiquement constitué un espace social et culturel d’animation et de protestation ouvrière à certains aspects des conditions liées à l’industrialisation. Cette culture de résistance a diminué avec l’accélération du développement industriel et l’intégration graduelle du mouvement ouvrier dans les structures et les pratiques du capitalisme contemporain. En explorant les pratiques et la culture populaire de la taverne montréalaise dans ses transformations et dans ses articulations conjoncturelles constantes, nous voulons en saisir le potentiel à la fois paradoxal et subversif. Pour ce faire, nous analyserons la culture de la taverne selon les dimensions suivantes : comme agora politique et lieu d’émergence de pratiques de résistance; comme espace homosocial; et comme espace résiduel dans le contexte post-fordiste de la ville. De façon générale, cet article est porté par l’argument que la culture de la taverne, en tant qu’articulation du développement et de ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="103fe67f590df2c1cc5f74f4ae3ad922" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86428818,"asset_id":79854007,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86428818/download_file?st=MTczMjgwNTIyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79854007"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79854007"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79854007; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79854007]").text(description); $(".js-view-count[data-work-id=79854007]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79854007; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79854007']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 79854007, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "103fe67f590df2c1cc5f74f4ae3ad922" } } $('.js-work-strip[data-work-id=79854007]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79854007,"title":"De la Taverne Joe Beef à l’Hypertaverne Edgar. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47510331"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47510331/%C3%89largir_l_horizon_de_la_dialectique_des_%C3%A9tudes_culturelles_au_Qu%C3%A9bec_une_critique_de_Fernand_Dumont"><img alt="Research paper thumbnail of Élargir l’horizon de la dialectique des études culturelles au Québec : une critique de Fernand Dumont" class="work-thumbnail" src="https://attachments.academia-assets.com/66566080/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47510331/%C3%89largir_l_horizon_de_la_dialectique_des_%C3%A9tudes_culturelles_au_Qu%C3%A9bec_une_critique_de_Fernand_Dumont">Élargir l’horizon de la dialectique des études culturelles au Québec : une critique de Fernand Dumont</a></div><div class="wp-workCard_item"><span>Cahiers de recherche sociologique</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’importance des études portant sur la culture peut se reconnaître aujourd’hui à la difficulté de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’importance des études portant sur la culture peut se reconnaître aujourd’hui à la difficulté de définir un concept qui soit applicable autant aux manifestations mondiales du phénomène qu’aux saisies locales des pratiques donnant une forme spécifique à leur sens et leurs significations. En effet, alors que le mouvement de la mondialisation imprime à toute la planète des déterminations massives qui tendraient à homogénéiser les formes de sa réalisation, on rencontre partout également des éléments particuliers, voire singuliers, qui les prolongent ou les complètent, dans des voies parfois inattendues, ou encore qui contredisent ces déterminations, ou même qui semblent s’en abstraire, dissimulant alors la dialectique inhérente à toute forme symbolique impliquée dans le développement des sociétés humaines. La difficulté que pose l’étude de la culture aujourd’hui relève des possibilités de saisir cette dialectique inhérente au concept de culture pour en révéler les tenants et aboutissan...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2c67b4890585ed4c8c9e29fbe6c30aea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66566080,"asset_id":47510331,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66566080/download_file?st=MTczMjgwNTIyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47510331"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47510331"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47510331; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47510331]").text(description); $(".js-view-count[data-work-id=47510331]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47510331; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47510331']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47510331, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2c67b4890585ed4c8c9e29fbe6c30aea" } } $('.js-work-strip[data-work-id=47510331]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47510331,"title":"Élargir l’horizon de la dialectique des études culturelles au Québec : une critique de Fernand Dumont","translated_title":"","metadata":{"abstract":"L’importance des études portant sur la culture peut se reconnaître aujourd’hui à la difficulté de définir un concept qui soit applicable autant aux manifestations mondiales du phénomène qu’aux saisies locales des pratiques donnant une forme spécifique à leur sens et leurs significations. 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Revue internationale d'études québécoises</span><span>, 2006</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La taverne montréalaise a historiquement constitué un espace social et culturel d’animation et de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La taverne montréalaise a historiquement constitué un espace social et culturel d’animation et de protestation ouvrière à certains aspects des conditions liées à l’industrialisation. Cette culture de résistance a diminué avec l’accélération du développement industriel et l’intégration graduelle du mouvement ouvrier dans les structures et les pratiques du capitalisme contemporain. En explorant les pratiques et la culture populaire de la taverne montréalaise dans ses transformations et dans ses articulations conjoncturelles constantes, nous voulons en saisir le potentiel à la fois paradoxal et subversif. Pour ce faire, nous analyserons la culture de la taverne selon les dimensions suivantes : comme agora politique et lieu d’émergence de pratiques de résistance; comme espace homosocial; et comme espace résiduel dans le contexte post-fordiste de la ville. De façon générale, cet article est porté par l’argument que la culture de la taverne, en tant qu’articulation du développement et de la transformation du Montréal industriel, met l’accent sur le caractère ambigu des lieux populaires, qui sont propices à la fois à des logiques dominantes et à diverses logiques de résistance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f919628841bb4cd19abf4fffa610b63a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58521595,"asset_id":38457704,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58521595/download_file?st=MTczMjgwNTIyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38457704"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38457704"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38457704; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38457704]").text(description); $(".js-view-count[data-work-id=38457704]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38457704; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38457704']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38457704, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f919628841bb4cd19abf4fffa610b63a" } } $('.js-work-strip[data-work-id=38457704]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38457704,"title":"La taverne comme expression populaire du Montréal industriel en transformation.pdf","translated_title":"","metadata":{"abstract":"La taverne montréalaise a historiquement constitué un espace social et culturel d’animation et de protestation ouvrière à certains aspects des conditions liées à l’industrialisation. 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À partir d’une analyse d’émissions originales non fictionnelles de la plateforme Véro.tv, les auteures proposent une réflexion sur la présence et l’action des femmes dans les cultures médiatiques au Québec, en montrant comment les stratégies promotionnelles et représentationnelles associées à ces nouveaux contenus produits pour le Web contribuent à la médiation d’une rhétorique postféministe.","internal_url":"https://www.academia.edu/108469598/Les_plateformes_t%C3%A9l%C3%A9visuelles_qu%C3%A9b%C3%A9coises_et_leurs_animatrices_quand_la_post_t%C3%A9l%C3%A9vision_et_le_postf%C3%A9minisme_convergent","translated_internal_url":"","created_at":"2023-10-22T14:56:50.118-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":6590087,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":41223979,"work_id":108469598,"tagging_user_id":6590087,"tagged_user_id":210024887,"co_author_invite_id":null,"email":"b***y@uqam.ca","display_order":0,"name":"Stéfany Boisvert","title":"Les plateformes télévisuelles québécoises et leurs animatrices : quand la post-télévision et le postféminisme convergent"}],"downloadable_attachments":[],"slug":"Les_plateformes_télévisuelles_québécoises_et_leurs_animatrices_quand_la_post_télévision_et_le_postféminisme_convergent","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":6590087,"first_name":"Anouk","middle_initials":null,"last_name":"Belanger","page_name":"AnoukBelanger","domain_name":"uqam","created_at":"2013-11-04T01:23:49.361-08:00","display_name":"Anouk Belanger","url":"https://uqam.academia.edu/AnoukBelanger"},"attachments":[],"research_interests":[{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"},{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art"},{"id":59692,"name":"Vision","url":"https://www.academia.edu/Documents/in/Vision"},{"id":73497,"name":"Articles","url":"https://www.academia.edu/Documents/in/Articles"},{"id":229567,"name":"Culture Populaire","url":"https://www.academia.edu/Documents/in/Culture_Populaire"},{"id":420336,"name":"Télévision","url":"https://www.academia.edu/Documents/in/T%C3%A9l%C3%A9vision"},{"id":2812431,"name":"Néolibéralisme","url":"https://www.academia.edu/Documents/in/N%C3%A9olib%C3%A9ralisme"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="100145298"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/100145298/Le_visionnement_connect%C3%A9_dans_le_quotidien_des_jeunes_femmes_au_Qu%C3%A9bec"><img alt="Research paper thumbnail of Le visionnement connecté dans le quotidien des jeunes femmes au Québec" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/100145298/Le_visionnement_connect%C3%A9_dans_le_quotidien_des_jeunes_femmes_au_Qu%C3%A9bec">Le visionnement connecté dans le quotidien des jeunes femmes au Québec</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">S’appuyant sur des donnees qualitatives et quantitatives, les auteures visent a circonscrire la m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">S’appuyant sur des donnees qualitatives et quantitatives, les auteures visent a circonscrire la maniere dont les pratiques de visionnement connecte s’inscrivent dans la vie quotidienne des jeunes femmes (18-24 ans) au Quebec et s’articulent aux differents espaces, particulierement l’espace domestique. Partant de l’idee que les usages du televiseur, et aujourd’hui des dispositifs de visionnement connecte, constituent un indicateur de la transformation de la presence des femmes dans les espaces domestiques et publics, les auteures proposent de poursuivre les reflexions de Lynn Spigel du debut des annees 90 dans le nouvel ecosysteme mediatique ou les pratiques de reception de la television sont en pleine transformation. Elles examinent le caractere genre (ou non) des usages et des modalites d’appropriation du visionnement connecte, notamment en ce qui concerne le potentiel d’autonomie couramment associe a ce dispositif quant aux espaces et au temps de visionnement, aux activites menees...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="100145298"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="100145298"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 100145298; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=100145298]").text(description); $(".js-view-count[data-work-id=100145298]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 100145298; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='100145298']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 100145298, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=100145298]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":100145298,"title":"Le visionnement connecté dans le quotidien des jeunes femmes au Québec","translated_title":"","metadata":{"abstract":"S’appuyant sur des donnees qualitatives et quantitatives, les auteures visent a circonscrire la maniere dont les pratiques de visionnement connecte s’inscrivent dans la vie quotidienne des jeunes femmes (18-24 ans) au Quebec et s’articulent aux differents espaces, particulierement l’espace domestique. 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Elles examinent le caractere genre (ou non) des usages et des modalites d’appropriation du visionnement connecte, notamment en ce qui concerne le potentiel d’autonomie couramment associe a ce dispositif quant aux espaces et au temps de visionnement, aux activites menees...","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"S’appuyant sur des donnees qualitatives et quantitatives, les auteures visent a circonscrire la maniere dont les pratiques de visionnement connecte s’inscrivent dans la vie quotidienne des jeunes femmes (18-24 ans) au Quebec et s’articulent aux differents espaces, particulierement l’espace domestique. Partant de l’idee que les usages du televiseur, et aujourd’hui des dispositifs de visionnement connecte, constituent un indicateur de la transformation de la presence des femmes dans les espaces domestiques et publics, les auteures proposent de poursuivre les reflexions de Lynn Spigel du debut des annees 90 dans le nouvel ecosysteme mediatique ou les pratiques de reception de la television sont en pleine transformation. 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Partant de l’idee que les usages du televiseur, et aujourd’hui des dispositifs de visionnement connecte, constituent un indicateur de la transformation de la presence des femmes dans les espaces domestiques et publics, les auteures proposent de poursuivre les reflexions de Lynn Spigel du debut des annees 90 dans le nouvel ecosysteme mediatique ou les pratiques de reception de la television sont en pleine transformation. Elles examinent le caractere genre (ou non) des usages et des modalites d’appropriation du visionnement connecte, notamment en ce qui concerne le potentiel d’autonomie couramment associe a ce dispositif quant aux espaces et au temps de visionnement, aux activites menees...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="68673257"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="68673257"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 68673257; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=68673257]").text(description); $(".js-view-count[data-work-id=68673257]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 68673257; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='68673257']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 68673257, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=68673257]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":68673257,"title":"Le visionnement connecté dans le quotidien des jeunes femmes au Québec","translated_title":"","metadata":{"abstract":"S’appuyant sur des donnees qualitatives et quantitatives, les auteures visent a circonscrire la maniere dont les pratiques de visionnement connecte s’inscrivent dans la vie quotidienne des jeunes femmes (18-24 ans) au Quebec et s’articulent aux differents espaces, particulierement l’espace domestique. 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Cet article suggère que le renouvellement constant de l’imaginaire urbain dans ses virtualités dialectiques donne ainsi corps aux formes symboliques dominantes d’un moment, formes qui interpellent à la fois habitants, investisseurs et touristes. Les pôles opposés de l’imaginaire, que sont le vernaculaire et le spectaculaire, ne peuvent jamais faire abstraction l’un de l’autre, et se convoquent toujours dans le cours de leurs transformations mutuelles. Les villes sont au coeur d’une dynamique globale de compétition interurbaine, cherchant de plus en plus à se distin...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="16bc693a3bc0509d5050e76ad1afc710" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86430291,"asset_id":79856030,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86430291/download_file?st=MTczMjgwNTIyOCw4LjIyMi4yMDguMTQ2&st=MTczMjgwNTIyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79856030"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79856030"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79856030; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79856030]").text(description); $(".js-view-count[data-work-id=79856030]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79856030; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79856030']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 79856030, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "16bc693a3bc0509d5050e76ad1afc710" } } $('.js-work-strip[data-work-id=79856030]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79856030,"title":"Montréal vernaculaire/Montréal spectaculaire : dialectique de l’imaginaire urbain","translated_title":"","metadata":{"abstract":"Résumé Dans l’histoire récente de Montréal, et au travers particulièrement de l’exemple du divertissement nocturne du Faubourg Saint-Laurent, on voit se manifester des tensions, des rapprochements et des échanges entre un spectacle d’ordre vernaculaire et une série d’événements et de développements spectaculaires dans une suite de logiques où des revirements se produisent au gré des conjonctures politiques et économiques. Cet article suggère que le renouvellement constant de l’imaginaire urbain dans ses virtualités dialectiques donne ainsi corps aux formes symboliques dominantes d’un moment, formes qui interpellent à la fois habitants, investisseurs et touristes. Les pôles opposés de l’imaginaire, que sont le vernaculaire et le spectaculaire, ne peuvent jamais faire abstraction l’un de l’autre, et se convoquent toujours dans le cours de leurs transformations mutuelles. Les villes sont au coeur d’une dynamique globale de compétition interurbaine, cherchant de plus en plus à se distin...","publisher":"Consortium Erudit","publication_date":{"day":null,"month":null,"year":2005,"errors":{}},"publication_name":"Sociologie et sociétés"},"translated_abstract":"Résumé Dans l’histoire récente de Montréal, et au travers particulièrement de l’exemple du divertissement nocturne du Faubourg Saint-Laurent, on voit se manifester des tensions, des rapprochements et des échanges entre un spectacle d’ordre vernaculaire et une série d’événements et de développements spectaculaires dans une suite de logiques où des revirements se produisent au gré des conjonctures politiques et économiques. Cet article suggère que le renouvellement constant de l’imaginaire urbain dans ses virtualités dialectiques donne ainsi corps aux formes symboliques dominantes d’un moment, formes qui interpellent à la fois habitants, investisseurs et touristes. Les pôles opposés de l’imaginaire, que sont le vernaculaire et le spectaculaire, ne peuvent jamais faire abstraction l’un de l’autre, et se convoquent toujours dans le cours de leurs transformations mutuelles. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="79856029"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/79856029/Le_hockey_au_qu%C3%A9bec_bien_plus_quun_jeu_analyse_sociologique_de_la_place_centrale_du_hockey_dans_le_projet_identitaire_des_qu%C3%A9b%C3%A9cois"><img alt="Research paper thumbnail of Le hockey au québec, bien plus qu'un jeu: analyse sociologique de la place centrale du hockey dans le projet identitaire des québécois" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/79856029/Le_hockey_au_qu%C3%A9bec_bien_plus_quun_jeu_analyse_sociologique_de_la_place_centrale_du_hockey_dans_le_projet_identitaire_des_qu%C3%A9b%C3%A9cois">Le hockey au québec, bien plus qu'un jeu: analyse sociologique de la place centrale du hockey dans le projet identitaire des québécois</a></div><div class="wp-workCard_item"><span>Loisir et Société / Society and Leisure</span><span>, 1996</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Resume Cet article constitue une analyse du hockey au Quebec, en tant que pratique culturelle pop...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resume Cet article constitue une analyse du hockey au Quebec, en tant que pratique culturelle populaire. Il vise a faire ressortir la complexite, l&#39;historicite et surtout l&#39;omnipresence de ce sport dans l&#39;imaginaire des Quebecois. Plus specifiquement, il s&#39;attarde a la facon dont le hockey represente, depuis les annees 50, l&#39;incarnation du contexte du projet identitaire de nombreux Quebecois. La question d&#39;identite culturelle, la recherche d&#39;une telle identite, les angoisses collectives passees et actuelles des Quebecois ont aussi ete exprimees dans le hockey au Quebec; questionner ce monde sur le probleme identitaire revient a interroger l&#39;imaginaire quebecois sur ses desirs et ses craintes face a sa propre identite culturelle. Les biographies de Maurice Richard et Guy Lafleur servent de corpus d&#39;analyse en plus des articles de journaux et de magazines. Il ressort de cette etude que dans le contexte contemporain d&#39;une economie capitaliste mondiale, le hockey reussit encore a encapsuler la problematique e...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79856029"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79856029"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79856029; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79856029]").text(description); $(".js-view-count[data-work-id=79856029]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79856029; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79856029']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 79856029, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=79856029]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79856029,"title":"Le hockey au québec, bien plus qu'un jeu: analyse sociologique de la place centrale du hockey dans le projet identitaire des québécois","translated_title":"","metadata":{"abstract":"Resume Cet article constitue une analyse du hockey au Quebec, en tant que pratique culturelle populaire. Il vise a faire ressortir la complexite, l\u0026#39;historicite et surtout l\u0026#39;omnipresence de ce sport dans l\u0026#39;imaginaire des Quebecois. Plus specifiquement, il s\u0026#39;attarde a la facon dont le hockey represente, depuis les annees 50, l\u0026#39;incarnation du contexte du projet identitaire de nombreux Quebecois. La question d\u0026#39;identite culturelle, la recherche d\u0026#39;une telle identite, les angoisses collectives passees et actuelles des Quebecois ont aussi ete exprimees dans le hockey au Quebec; questionner ce monde sur le probleme identitaire revient a interroger l\u0026#39;imaginaire quebecois sur ses desirs et ses craintes face a sa propre identite culturelle. Les biographies de Maurice Richard et Guy Lafleur servent de corpus d\u0026#39;analyse en plus des articles de journaux et de magazines. Il ressort de cette etude que dans le contexte contemporain d\u0026#39;une economie capitaliste mondiale, le hockey reussit encore a encapsuler la problematique e...","publisher":"Informa UK Limited","publication_date":{"day":null,"month":null,"year":1996,"errors":{}},"publication_name":"Loisir et Société / Society and Leisure"},"translated_abstract":"Resume Cet article constitue une analyse du hockey au Quebec, en tant que pratique culturelle populaire. Il vise a faire ressortir la complexite, l\u0026#39;historicite et surtout l\u0026#39;omnipresence de ce sport dans l\u0026#39;imaginaire des Quebecois. Plus specifiquement, il s\u0026#39;attarde a la facon dont le hockey represente, depuis les annees 50, l\u0026#39;incarnation du contexte du projet identitaire de nombreux Quebecois. 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La taverne comme expression populaire du Montréal industriel en transformation" class="work-thumbnail" src="https://attachments.academia-assets.com/86428818/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/79854007/De_la_Taverne_Joe_Beef_%C3%A0_l_Hypertaverne_Edgar_La_taverne_comme_expression_populaire_du_Montr%C3%A9al_industriel_en_transformation">De la Taverne Joe Beef à l’Hypertaverne Edgar. La taverne comme expression populaire du Montréal industriel en transformation</a></div><div class="wp-workCard_item"><span>Globe: Revue internationale d’études québécoises</span><span>, 2006</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La taverne montréalaise a historiquement constitué un espace social et culturel d’animation et de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La taverne montréalaise a historiquement constitué un espace social et culturel d’animation et de protestation ouvrière à certains aspects des conditions liées à l’industrialisation. Cette culture de résistance a diminué avec l’accélération du développement industriel et l’intégration graduelle du mouvement ouvrier dans les structures et les pratiques du capitalisme contemporain. En explorant les pratiques et la culture populaire de la taverne montréalaise dans ses transformations et dans ses articulations conjoncturelles constantes, nous voulons en saisir le potentiel à la fois paradoxal et subversif. Pour ce faire, nous analyserons la culture de la taverne selon les dimensions suivantes : comme agora politique et lieu d’émergence de pratiques de résistance; comme espace homosocial; et comme espace résiduel dans le contexte post-fordiste de la ville. De façon générale, cet article est porté par l’argument que la culture de la taverne, en tant qu’articulation du développement et de ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="103fe67f590df2c1cc5f74f4ae3ad922" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86428818,"asset_id":79854007,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86428818/download_file?st=MTczMjgwNTIyOCw4LjIyMi4yMDguMTQ2&st=MTczMjgwNTIyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79854007"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79854007"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79854007; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79854007]").text(description); $(".js-view-count[data-work-id=79854007]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79854007; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79854007']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 79854007, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "103fe67f590df2c1cc5f74f4ae3ad922" } } $('.js-work-strip[data-work-id=79854007]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79854007,"title":"De la Taverne Joe Beef à l’Hypertaverne Edgar. 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Sociologie et sociétés :, vol. 37, no. 1, 2005</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uqam.academia.edu/AnoukBelanger">Anouk Belanger</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/JeanFran%C3%A7oisC%C3%B4t%C3%A9">Jean-François Côté</a></span></div><div class="wp-workCard_item"><span>Sociologie Et Societes</span><span>, 2005</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74575437"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74575437"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74575437; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74575437]").text(description); $(".js-view-count[data-work-id=74575437]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74575437; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74575437']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 74575437, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74575437]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74575437,"title":"Le spectacle des villes / The Spectacle of Cities. 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Dans ce contexte de transition, les fa9ons ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="68734260"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="68734260"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 68734260; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=68734260]").text(description); $(".js-view-count[data-work-id=68734260]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 68734260; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='68734260']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 68734260, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=68734260]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":68734260,"title":"Urban Space and Collective Memory: Analysing the Various Dimensions of the Production of Memory","translated_title":"","metadata":{"abstract":"Abstract La ville de Montreal, de meme que plusieurs autres grands centres urbains, a recemment vecu de changements importants au plan politique, economique et culturel qui l\u0026#x27;ont force a se re-imager et a se re-imaginer. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47510331"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47510331/%C3%89largir_l_horizon_de_la_dialectique_des_%C3%A9tudes_culturelles_au_Qu%C3%A9bec_une_critique_de_Fernand_Dumont"><img alt="Research paper thumbnail of Élargir l’horizon de la dialectique des études culturelles au Québec : une critique de Fernand Dumont" class="work-thumbnail" src="https://attachments.academia-assets.com/66566080/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47510331/%C3%89largir_l_horizon_de_la_dialectique_des_%C3%A9tudes_culturelles_au_Qu%C3%A9bec_une_critique_de_Fernand_Dumont">Élargir l’horizon de la dialectique des études culturelles au Québec : une critique de Fernand Dumont</a></div><div class="wp-workCard_item"><span>Cahiers de recherche sociologique</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’importance des études portant sur la culture peut se reconnaître aujourd’hui à la difficulté de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’importance des études portant sur la culture peut se reconnaître aujourd’hui à la difficulté de définir un concept qui soit applicable autant aux manifestations mondiales du phénomène qu’aux saisies locales des pratiques donnant une forme spécifique à leur sens et leurs significations. En effet, alors que le mouvement de la mondialisation imprime à toute la planète des déterminations massives qui tendraient à homogénéiser les formes de sa réalisation, on rencontre partout également des éléments particuliers, voire singuliers, qui les prolongent ou les complètent, dans des voies parfois inattendues, ou encore qui contredisent ces déterminations, ou même qui semblent s’en abstraire, dissimulant alors la dialectique inhérente à toute forme symbolique impliquée dans le développement des sociétés humaines. 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Revue internationale d'études québécoises</span><span>, 2006</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La taverne montréalaise a historiquement constitué un espace social et culturel d’animation et de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La taverne montréalaise a historiquement constitué un espace social et culturel d’animation et de protestation ouvrière à certains aspects des conditions liées à l’industrialisation. Cette culture de résistance a diminué avec l’accélération du développement industriel et l’intégration graduelle du mouvement ouvrier dans les structures et les pratiques du capitalisme contemporain. En explorant les pratiques et la culture populaire de la taverne montréalaise dans ses transformations et dans ses articulations conjoncturelles constantes, nous voulons en saisir le potentiel à la fois paradoxal et subversif. Pour ce faire, nous analyserons la culture de la taverne selon les dimensions suivantes : comme agora politique et lieu d’émergence de pratiques de résistance; comme espace homosocial; et comme espace résiduel dans le contexte post-fordiste de la ville. De façon générale, cet article est porté par l’argument que la culture de la taverne, en tant qu’articulation du développement et de la transformation du Montréal industriel, met l’accent sur le caractère ambigu des lieux populaires, qui sont propices à la fois à des logiques dominantes et à diverses logiques de résistance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f919628841bb4cd19abf4fffa610b63a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58521595,"asset_id":38457704,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58521595/download_file?st=MTczMjgwNTIyOCw4LjIyMi4yMDguMTQ2&st=MTczMjgwNTIyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38457704"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38457704"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38457704; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38457704]").text(description); $(".js-view-count[data-work-id=38457704]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38457704; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38457704']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38457704, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f919628841bb4cd19abf4fffa610b63a" } } $('.js-work-strip[data-work-id=38457704]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38457704,"title":"La taverne comme expression populaire du Montréal industriel en transformation.pdf","translated_title":"","metadata":{"abstract":"La taverne montréalaise a historiquement constitué un espace social et culturel d’animation et de protestation ouvrière à certains aspects des conditions liées à l’industrialisation. 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Vers une nouvelle économie culturelle?</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dans ce chapitre, l'accent est mis sur une initiative de valorisation et régénération territorial...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dans ce chapitre, l'accent est mis sur une initiative de valorisation et régénération territoriale ainsi qu'une modalité pratique, soit le cas du Quartier des spectacles de Montréal.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="10a86f1d2fa7e81096e4eb3fe71319f1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58521324,"asset_id":38457488,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58521324/download_file?st=MTczMjgwNTIyOCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38457488"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38457488"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38457488; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38457488]").text(description); $(".js-view-count[data-work-id=38457488]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38457488; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38457488']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38457488, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "10a86f1d2fa7e81096e4eb3fe71319f1" } } $('.js-work-strip[data-work-id=38457488]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38457488,"title":"Le projet du Quartier des spectacle de Montréal Mise en scène de l'économie culturelle.pdf","translated_title":"","metadata":{"abstract":"Dans ce chapitre, l'accent est mis sur une initiative de valorisation et régénération territoriale ainsi qu'une modalité pratique, soit le cas du Quartier des spectacles de Montréal. 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