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Lisin - Wikipedia
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<ul id="toc-Name_and_character-sublist" class="vector-toc-list"> <li id="toc-Gender" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Gender"> <div class="vector-toc-text"> <span class="vector-toc-numb">1.1</span> <span>Gender</span> </div> </a> <ul id="toc-Gender-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Later_reinterpretation" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Later_reinterpretation"> <div class="vector-toc-text"> <span class="vector-toc-numb">1.2</span> <span>Later reinterpretation</span> </div> </a> <ul id="toc-Later_reinterpretation-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-In_Mesopotamian_astronomy" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#In_Mesopotamian_astronomy"> <div class="vector-toc-text"> <span class="vector-toc-numb">1.3</span> <span>In Mesopotamian astronomy</span> </div> </a> <ul id="toc-In_Mesopotamian_astronomy-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Associations_with_other_deities" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Associations_with_other_deities"> <div class="vector-toc-text"> <span class="vector-toc-numb">2</span> <span>Associations with other deities</span> </div> </a> <ul id="toc-Associations_with_other_deities-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Worship" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Worship"> <div class="vector-toc-text"> <span class="vector-toc-numb">3</span> <span>Worship</span> </div> </a> <button aria-controls="toc-Worship-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Worship subsection</span> </button> <ul id="toc-Worship-sublist" class="vector-toc-list"> <li id="toc-ĜEŠ.GI" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#ĜEŠ.GI"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.1</span> <span>ĜEŠ.GI</span> </div> </a> <ul id="toc-ĜEŠ.GI-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Adab_and_Kesh" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Adab_and_Kesh"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.2</span> <span>Adab and Kesh</span> </div> </a> <ul id="toc-Adab_and_Kesh-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Umma" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Umma"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.3</span> <span>Umma</span> </div> </a> <ul id="toc-Umma-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Lagash" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Lagash"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.4</span> <span>Lagash</span> </div> </a> <ul id="toc-Lagash-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Nippur" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Nippur"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.5</span> <span>Nippur</span> </div> </a> <ul id="toc-Nippur-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Other_cities" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Other_cities"> <div class="vector-toc-text"> <span class="vector-toc-numb">3.6</span> <span>Other cities</span> </div> </a> <ul id="toc-Other_cities-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Mythology" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Mythology"> <div class="vector-toc-text"> <span 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<li id="toc-Bibliography" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Bibliography"> <div class="vector-toc-text"> <span class="vector-toc-numb">6.1</span> <span>Bibliography</span> </div> </a> <ul id="toc-Bibliography-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> </ul> </div> </div> </nav> </div> </div> <div class="mw-content-container"> <main id="content" class="mw-body"> <header class="mw-body-header vector-page-titlebar"> <nav aria-label="Contents" class="vector-toc-landmark"> <div id="vector-page-titlebar-toc" class="vector-dropdown vector-page-titlebar-toc vector-button-flush-left" > <input type="checkbox" id="vector-page-titlebar-toc-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-vector-page-titlebar-toc" class="vector-dropdown-checkbox " aria-label="Toggle the table of contents" > <label id="vector-page-titlebar-toc-label" for="vector-page-titlebar-toc-checkbox" class="vector-dropdown-label cdx-button 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lang="ku" hreflang="ku" data-title="Negun" data-language-autonym="Kurdî" data-language-local-name="Kurdish" class="interlanguage-link-target"><span>Kurdî</span></a></li><li class="interlanguage-link interwiki-lt mw-list-item"><a href="https://lt.wikipedia.org/wiki/Lisin%C4%97" title="Lisinė – Lithuanian" lang="lt" hreflang="lt" data-title="Lisinė" data-language-autonym="Lietuvių" data-language-local-name="Lithuanian" class="interlanguage-link-target"><span>Lietuvių</span></a></li><li class="interlanguage-link interwiki-nl mw-list-item"><a href="https://nl.wikipedia.org/wiki/Lisin" title="Lisin – Dutch" lang="nl" hreflang="nl" data-title="Lisin" data-language-autonym="Nederlands" data-language-local-name="Dutch" class="interlanguage-link-target"><span>Nederlands</span></a></li><li class="interlanguage-link interwiki-tr mw-list-item"><a href="https://tr.wikipedia.org/wiki/Lisin_(tanr%C4%B1)" title="Lisin (tanrı) – Turkish" lang="tr" hreflang="tr" data-title="Lisin (tanrı)" 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searchaux" style="display:none">Mesopotamian deity</div> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">For other uses, see <a href="/wiki/Lisin_(disambiguation)" class="mw-disambig" title="Lisin (disambiguation)">Lisin (disambiguation)</a>.</div> <style data-mw-deduplicate="TemplateStyles:r1257001546">.mw-parser-output .infobox-subbox{padding:0;border:none;margin:-3px;width:auto;min-width:100%;font-size:100%;clear:none;float:none;background-color:transparent}.mw-parser-output .infobox-3cols-child{margin:auto}.mw-parser-output .infobox .navbar{font-size:100%}@media screen{html.skin-theme-clientpref-night .mw-parser-output .infobox-full-data:not(.notheme)>div:not(.notheme)[style]{background:#1f1f23!important;color:#f8f9fa}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .infobox-full-data:not(.notheme) div:not(.notheme){background:#1f1f23!important;color:#f8f9fa}}@media(min-width:640px){body.skin--responsive .mw-parser-output .infobox-table{display:table!important}body.skin--responsive .mw-parser-output .infobox-table>caption{display:table-caption!important}body.skin--responsive .mw-parser-output .infobox-table>tbody{display:table-row-group}body.skin--responsive .mw-parser-output .infobox-table tr{display:table-row!important}body.skin--responsive .mw-parser-output .infobox-table th,body.skin--responsive .mw-parser-output .infobox-table td{padding-left:inherit;padding-right:inherit}}</style><table class="infobox"><tbody><tr><th colspan="2" class="infobox-above" style="font-size:125%;background-color: #228B22; color: #FFFFFF;">Lisin</th></tr><tr><th scope="row" class="infobox-label">Major cult center</th><td class="infobox-data">ĜEŠ.GI (possibly <a href="/wiki/Abu_Salabikh" title="Abu Salabikh">Abu Salabikh</a>), possibly <a href="/wiki/Adab_(city)" title="Adab (city)">Adab</a> and <a href="/wiki/Kesh_(Sumer)" title="Kesh (Sumer)">Kesh</a></td></tr><tr><th scope="row" class="infobox-label">Gender</th><td class="infobox-data">initially female, later male<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013103_1-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013103-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup></td></tr><tr><th colspan="2" class="infobox-header" style="background-color: #228B22; color: #FFFFFF;">Genealogy</th></tr><tr><th scope="row" class="infobox-label">Parents</th><td class="infobox-data"><style data-mw-deduplicate="TemplateStyles:r1126788409">.mw-parser-output .plainlist ol,.mw-parser-output .plainlist ul{line-height:inherit;list-style:none;margin:0;padding:0}.mw-parser-output .plainlist ol li,.mw-parser-output .plainlist ul li{margin-bottom:0}</style><div class="plainlist"><ul><li><a href="/wiki/%C5%A0ulpae" title="Šulpae">Šulpae</a> (father)</li><li><a href="/wiki/Ninhursag" title="Ninhursag">Ninhursag</a> (mother)</li></ul></div></td></tr><tr><th scope="row" class="infobox-label">Siblings</th><td class="infobox-data"><a href="/wiki/Ashgi" title="Ashgi">Ashgi</a></td></tr><tr><th scope="row" class="infobox-label">Spouse</th><td class="infobox-data"><a href="/wiki/Ninsikila" title="Ninsikila">Ninsikila</a></td></tr><tr><th scope="row" class="infobox-label">Children</th><td class="infobox-data">KU-anna, KU-kita, KU-ta-abzu, KU-kita-abzu, Irḫangul, Kituš-Keš, Lalanna, Urnuntae<sup id="cite_ref-FOOTNOTEMichalowski198733_2-0" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198733-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup></td></tr></tbody></table> <p><b>Lisin</b> was a <a href="/wiki/Mesopotamian_deity" class="mw-redirect" title="Mesopotamian deity">Mesopotamian deity</a> initially regarded as a goddess and addressed as <i>ama</i>, "mother," who later came to be regarded as a god and developed an association with fire. The name was also applied to a star associated with <a href="/wiki/Nabu" title="Nabu">Nabu</a>, presumed to correspond to <a href="/wiki/Antares" title="Antares">Antares</a>. Lisin's spouse was <a href="/wiki/Ninsikila" title="Ninsikila">Ninsikila</a>, whose gender also changed between periods. It was believed that they had eight children. The initial cult center of Lisin is uncertain, with locations such as <a href="/wiki/Abu_Salabikh" title="Abu Salabikh">Abu Salabikh</a>, <a href="/wiki/Adab_(city)" title="Adab (city)">Adab</a> and <a href="/wiki/Kesh_(Sumer)" title="Kesh (Sumer)">Kesh</a> being often proposed. She is attested in texts from various cities, including <a href="/wiki/Umma" title="Umma">Umma</a>, <a href="/wiki/Lagash" title="Lagash">Lagash</a>, <a href="/wiki/Nippur" title="Nippur">Nippur</a> and <a href="/wiki/Me-Turan" title="Me-Turan">Meturan</a>. Only a single literary text focused on Lisin is known, a lament in which she mourns the death of one of her sons, for which she blames her mother <a href="/wiki/Ninhursag" title="Ninhursag">Ninhursag</a>. Both female and male version of Lisin also appears in other similar texts. </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Name_and_character">Name and character</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=1" title="Edit section: Name and character"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Lisin's name was written as <i><sup><a href="/wiki/Dingir" title="Dingir">d</a></sup>li<sub>9</sub>-si<sub>4</sub></i> (<span style="font-size:125%;font-family:'Segoe UI Historic','Akkadian','Noto Sans Cuneiform','Noto Sans Sumero-Akkadian Cuneiform';" title="cuneiform text" lang="und-Xsux">𒀭𒉈𒋜</span>) in <a href="/wiki/Cuneiform" title="Cuneiform">cuneiform</a>.<sup id="cite_ref-FOOTNOTEMichalowski198732_3-0" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> It is sometimes romanized as Lisi instead.<sup id="cite_ref-FOOTNOTECohen1993182_4-0" class="reference"><a href="#cite_note-FOOTNOTECohen1993182-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> The reading with <i>n</i> as the final consonant is based on <a href="/wiki/Genitive_case" title="Genitive case">genitive</a> forms in which the final sign is <i>na</i>, such as the <a href="/wiki/Theophoric_name" title="Theophoric name">theophoric name</a> Geme-Lisina.<sup id="cite_ref-FOOTNOTEMichalowski198732_3-1" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> Due to uncertainties about sign values, the spelling <sup>d</sup>NE.GÙN was used in early <a href="/wiki/Assyriological" class="mw-redirect" title="Assyriological">Assyriological</a> literature, but it was possible to establish the correct reading based on ancient <a href="/wiki/Lexical_lists" title="Lexical lists">lexical lists</a> providing pronunciation glosses.<sup id="cite_ref-FOOTNOTELitke199875_5-0" class="reference"><a href="#cite_note-FOOTNOTELitke199875-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> The meaning of the name is unknown.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201357-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> Lisin's character also remains poorly known.<sup id="cite_ref-FOOTNOTEMetcalf201952_7-0" class="reference"><a href="#cite_note-FOOTNOTEMetcalf201952-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Gender">Gender</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=2" title="Edit section: Gender"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Lisin is addressed as <i>ama</i>, "mother," in one of the <a href="/wiki/Early_Dynastic_Period_(Mesopotamia)" title="Early Dynastic Period (Mesopotamia)">Early Dynastic</a> <i><a href="/wiki/Zame_Hymns" title="Zame Hymns">Zame Hymns</a></i>.<sup id="cite_ref-FOOTNOTEMichalowski198732_3-2" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-1" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201357-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> Authors such as <a href="/wiki/Jeremy_Black_(assyriologist)" class="mw-redirect" title="Jeremy Black (assyriologist)">Jeremy Black</a>, Anthony Green<sup id="cite_ref-FOOTNOTEBlackGreen1992122_8-0" class="reference"><a href="#cite_note-FOOTNOTEBlackGreen1992122-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> and <a href="/w/index.php?title=Gebhard_J._Selz&action=edit&redlink=1" class="new" title="Gebhard J. Selz (page does not exist)">Gebhard J. Selz</a><span class="noprint" style="font-size:85%; font-style: normal;"> [<a href="https://de.wikipedia.org/wiki/Gebhard_J._Selz" class="extiw" title="de:Gebhard J. Selz">de</a>]</span>, relying on this fact, describe her as a "<a href="/wiki/Mother_goddess" title="Mother goddess">mother goddess</a>".<sup id="cite_ref-FOOTNOTESelz1995160_9-0" class="reference"><a href="#cite_note-FOOTNOTESelz1995160-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> However, according to <a href="/w/index.php?title=Manfred_Krebernik&action=edit&redlink=1" class="new" title="Manfred Krebernik (page does not exist)">Manfred Krebernik</a><span class="noprint" style="font-size:85%; font-style: normal;"> [<a href="https://de.wikipedia.org/wiki/Manfred_Krebernik" class="extiw" title="de:Manfred Krebernik">de</a>]</span> and Jan Lisman this epithet does not necessarily indicate maternal characteristics.<sup id="cite_ref-FOOTNOTEKrebernikLisman2020160_10-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernikLisman2020160-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> According to <a href="/wiki/Joan_Goodnick_Westenholz" title="Joan Goodnick Westenholz">Joan Goodnick Westenholz</a>, it should be understood as a title highlighting the protective nature of goddesses regarded as tutelary deities of specific cities.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201348–49_11-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201348–49-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">[</span>a<span class="cite-bracket">]</span></a></sup> </p><p>Despite <i>ama</i> being her most common epithet, Lisin came to be viewed as a male deity in later periods.<sup id="cite_ref-FOOTNOTEMichalowski198732_3-3" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> In texts postdating the <a href="/wiki/Old_Babylonian_period" class="mw-redirect" title="Old Babylonian period">Old Babylonian period</a>, and uncommonly also earlier,<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-2" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201357-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> the genders of Lisin and her spouse <a href="/wiki/Ninsikila" title="Ninsikila">Ninsikila</a> were switched around,<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201318_15-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201318-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> and in the god list <i><a href="/wiki/An_%3D_Anum" title="An = Anum">An = Anum</a></i> the former is male and the latter female.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013103_1-1" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013103-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> The fact that in Old Babylonian god lists Lisin precedes Ninsikila might have influenced the reinterpretation of their gender.<sup id="cite_ref-FOOTNOTEMichalowski198732_3-4" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> Furthermore, it is also possible the existence of a <a href="/wiki/Dilmun" title="Dilmun">Dilmunite</a> goddess homophonous, but not identical, with Ninsikila,<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013103_1-2" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013103-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> whose original name was <a href="/wiki/Meskilak" title="Meskilak">Meskilak</a> but who came to be referred to as Ninsikila in Mesopotamia,<sup id="cite_ref-FOOTNOTEKrebernik199793–94_16-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernik199793–94-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> was a factor.<sup id="cite_ref-FOOTNOTEMichalowski198732_3-5" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> </p><p>According to Westenholz, the gender of Lisin did not change in laments, in which she continued to be addressed as a female deity even in later periods.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-3" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201357-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> However, Paul Delnero states that a fragment of a single lament in which Lisin is male is known.<sup id="cite_ref-FOOTNOTEDelnero2020482_17-0" class="reference"><a href="#cite_note-FOOTNOTEDelnero2020482-17"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> Lisin is also treated as a female deity in <i><a href="/wiki/Udug-hul" class="mw-redirect" title="Udug-hul">Udug Hul</a></i>,<sup id="cite_ref-FOOTNOTEGeller2015310_18-0" class="reference"><a href="#cite_note-FOOTNOTEGeller2015310-18"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> a corpus of incantations which remained in circulation until the end of the use of cuneiform in Mesopotamia.<sup id="cite_ref-FOOTNOTEGeller20153_19-0" class="reference"><a href="#cite_note-FOOTNOTEGeller20153-19"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Later_reinterpretation">Later reinterpretation</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=3" title="Edit section: Later reinterpretation"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>In various esoteric texts, an association between Lisin and fire and burning developed.<sup id="cite_ref-FOOTNOTEGeller2015310_18-1" class="reference"><a href="#cite_note-FOOTNOTEGeller2015310-18"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> An explanatory text, referred to as <i>The Weapon Name Exposition</i> by Alasdair Livingstone, includes an invented <a href="/wiki/Akkadian_language" title="Akkadian language">Akkadian</a> etymology of Lisin's name.<sup id="cite_ref-FOOTNOTELivingstone198658_20-0" class="reference"><a href="#cite_note-FOOTNOTELivingstone198658-20"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> The deity, in this case treated as male, is described as "he who burns with fire" and "he who burns on an offering", relying on the use of the first sign of the name to write the verb <i>qalû</i>, "to burn," and the second one to represent the nouns <i>izi</i> and <i>išātu</i>, "fire".<sup id="cite_ref-FOOTNOTELivingstone198660_21-0" class="reference"><a href="#cite_note-FOOTNOTELivingstone198660-21"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> A third explanation of the name provided, "the handsome one, the burning one", relies on explaining the first sign as <i>banû</i>, "to be beautiful", and on treating <i>izi</i>, the value previously established for the second sign, as analogous to <i>qalû</i>.<sup id="cite_ref-FOOTNOTELivingstone198660–61_22-0" class="reference"><a href="#cite_note-FOOTNOTELivingstone198660–61-22"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> </p><p>According to Markham J. Geller, an <i><a href="/wiki/Udug-hul" class="mw-redirect" title="Udug-hul">Udug Hul</a></i> incantation in which Lisin, in this text referred to as a goddess, appears when ingredients needed for the ritual are cooked might also depend on the association with fire.<sup id="cite_ref-FOOTNOTEGeller2015310_18-2" class="reference"><a href="#cite_note-FOOTNOTEGeller2015310-18"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> The fact that an esoteric text which equates deities with various materials and objects assigns "white fumes" to Lisin is also presumed to depend on a similar invented etymology.<sup id="cite_ref-FOOTNOTELivingstone1986183_23-0" class="reference"><a href="#cite_note-FOOTNOTELivingstone1986183-23"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> In incantations, Lisin could be associated with a variety of other materials, including <i>hūlu</i> and <i>kibrītu</i>, both presumed to be minerals, horn of the <a href="/wiki/Gazelle" title="Gazelle">gazelle</a>, and <a href="/wiki/Medicinal_plants" title="Medicinal plants">medicinal plants</a> <i>ninû</i>, <i>azupiru</i>, and <i>sahlû</i>.<sup id="cite_ref-FOOTNOTEGeller201524_24-0" class="reference"><a href="#cite_note-FOOTNOTEGeller201524-24"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="In_Mesopotamian_astronomy">In Mesopotamian astronomy</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=4" title="Edit section: In Mesopotamian astronomy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>In the first millennium BCE in <a href="/wiki/Mesopotamian_astronomy" class="mw-redirect" title="Mesopotamian astronomy">Mesopotamian astronomy</a> Lisin's name came to be used as the designation of the star known today as <a href="/wiki/Antares" title="Antares">Antares</a> (α Scorpionis).<sup id="cite_ref-FOOTNOTEHunger198732_25-0" class="reference"><a href="#cite_note-FOOTNOTEHunger198732-25"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBlackGreen1992122_8-1" class="reference"><a href="#cite_note-FOOTNOTEBlackGreen1992122-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEWee2016143_26-0" class="reference"><a href="#cite_note-FOOTNOTEWee2016143-26"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup> Based on the fact that the star could also be referred to as "the breast of the scorpion" (<sup>mul</sup>GABA GIR<sub>2</sub>.TAB), Gabriella Spada argues that Lisin herself was at some point associated with scorpions.<sup id="cite_ref-FOOTNOTESpada201645_27-0" class="reference"><a href="#cite_note-FOOTNOTESpada201645-27"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> The compendium <a href="/wiki/MUL.APIN" title="MUL.APIN">MUL.APIN</a> states that praying to the star Lisin when it was visible in the sky could secure good luck as long as all members of the petitioner's household were woken up to partake.<sup id="cite_ref-FOOTNOTEKrul2018185_28-0" class="reference"><a href="#cite_note-FOOTNOTEKrul2018185-28"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> According to <a href="/wiki/Hermann_Hunger" title="Hermann Hunger">Hermann Hunger</a>, despite the origin of its name, the star was associated with <a href="/wiki/Nabu" title="Nabu">Nabu</a>.<sup id="cite_ref-FOOTNOTEHunger198732_25-1" class="reference"><a href="#cite_note-FOOTNOTEHunger198732-25"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Associations_with_other_deities">Associations with other deities</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=5" title="Edit section: Associations with other deities"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p><a href="/wiki/Ninhursag" title="Ninhursag">Ninhursag</a> was regarded as Lisin's mother,<sup id="cite_ref-FOOTNOTEMetcalf201952_7-1" class="reference"><a href="#cite_note-FOOTNOTEMetcalf201952-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> and <a href="/wiki/%C5%A0ulpae" title="Šulpae">Šulpae</a> as her father.<sup id="cite_ref-FOOTNOTEMillerShipp2014119_29-0" class="reference"><a href="#cite_note-FOOTNOTEMillerShipp2014119-29"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> Her brother was <a href="/wiki/Ashgi" title="Ashgi">Ashgi</a>.<sup id="cite_ref-FOOTNOTEMichalowski198732_3-6" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> However, for unknown reasons in the Old Babylonian forerunner of the god list <i><a href="/wiki/An_%3D_Anum" title="An = Anum">An = Anum</a></i> Lisin appears separately from the section dedicated to Ninhursag and her family.<sup id="cite_ref-FOOTNOTELambertWinters20236_30-0" class="reference"><a href="#cite_note-FOOTNOTELambertWinters20236-30"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> </p><p>Lisin's spouse was <a href="/wiki/Ninsikila" title="Ninsikila">Ninsikila</a>, and eight children are assigned to them in the god list <i>An = Anum</i>: KU-anna, KU-kita, KU-ta-abzu, KU-kita-abzu (reading of the first sign in all four names is uncertain), Irḫangul, Kituš-Keš, Lalanna (or Lulalanna) and Urnuntae.<sup id="cite_ref-FOOTNOTEMichalowski198733_2-1" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198733-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> Urnuntae is also attested as a daughter of <a href="/wiki/Bau_(goddess)" title="Bau (goddess)">Bau</a> and <a href="/wiki/Ningirsu" class="mw-redirect" title="Ningirsu">Ningirsu</a> in early sources from Lagash,<sup id="cite_ref-FOOTNOTELambertWinters2023130_31-0" class="reference"><a href="#cite_note-FOOTNOTELambertWinters2023130-31"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> which might indicate a degree of interchange between the local pantheons of this state and <a href="/wiki/Kesh_(Sumer)" title="Kesh (Sumer)">Kesh</a>.<sup id="cite_ref-FOOTNOTELambertWinters2023205_32-0" class="reference"><a href="#cite_note-FOOTNOTELambertWinters2023205-32"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup> </p><p>In literary texts portraying her as a mourning goddess, Lisin could be equated with other similar deities.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-4" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201357-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> For example, Antoine Cavigneaux and Manfred Krebernik note the existence of an <i><a href="/w/index.php?title=Er%C5%A1emma&action=edit&redlink=1" class="new" title="Eršemma (page does not exist)">eršemma</a></i> composition which implicitly identifies her with Ninhursag, Dingirmaḫ and <a href="/wiki/Ninmug" title="Ninmug">Ninmug</a>.<sup id="cite_ref-FOOTNOTECavigneauxKrebernik1998472_33-0" class="reference"><a href="#cite_note-FOOTNOTECavigneauxKrebernik1998472-33"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> Mark E. Cohen proposed that Lisin and Dingirmaḫ were already equated in the Early Dynastic period, and that the correspondence between them was responsible for the apparent interest in the <i><a href="/wiki/Kesh_temple_hymn" title="Kesh temple hymn">Kesh temple hymn</a></i> among the scribes from Abu Salabikh.<sup id="cite_ref-FOOTNOTECohen197692_34-0" class="reference"><a href="#cite_note-FOOTNOTECohen197692-34"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-37" class="reference"><a href="#cite_note-37"><span class="cite-bracket">[</span>b<span class="cite-bracket">]</span></a></sup> Dina Katz additionally notes similarities in the portrayal of Lisin and <a href="/wiki/Duttur" title="Duttur">Duttur</a> as mourning goddesses.<sup id="cite_ref-FOOTNOTEKatz2003364_38-0" class="reference"><a href="#cite_note-FOOTNOTEKatz2003364-38"><span class="cite-bracket">[</span>36<span class="cite-bracket">]</span></a></sup> </p><p>The male form of Lisin could be sometimes treated as comparable to <a href="/wiki/Ninurta" title="Ninurta">Ninurta</a>, or alternatively as one of the members of his entourage or one of his deified weapons.<sup id="cite_ref-FOOTNOTELambertWinters2023295_39-0" class="reference"><a href="#cite_note-FOOTNOTELambertWinters2023295-39"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> </p><p>In ritual texts from the first millennium BCE, Lisin appears as a member of the household of <a href="/wiki/Nanaya" title="Nanaya">Nanaya</a> of Euršaba<sup id="cite_ref-FOOTNOTEDa_RivaGaletti2018203_40-0" class="reference"><a href="#cite_note-FOOTNOTEDa_RivaGaletti2018203-40"><span class="cite-bracket">[</span>38<span class="cite-bracket">]</span></a></sup> alongside deities such as Qibi-dumqi and <a href="/wiki/U%E1%B9%A3ur-am%C4%81ssu" title="Uṣur-amāssu">Uṣur-amāssu</a>.<sup id="cite_ref-FOOTNOTEDa_RivaGaletti2018213_41-0" class="reference"><a href="#cite_note-FOOTNOTEDa_RivaGaletti2018213-41"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Worship">Worship</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=6" title="Edit section: Worship"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Oldest known attestations of Lisin have been identified in texts from <a href="/wiki/Abu_Salabikh" title="Abu Salabikh">Abu Salabikh</a>.<sup id="cite_ref-FOOTNOTESelz1995160_9-1" class="reference"><a href="#cite_note-FOOTNOTESelz1995160-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> It is assumed that her position in the <a href="/wiki/Mesopotamian_pantheon" class="mw-redirect" title="Mesopotamian pantheon">Mesopotamian pantheon</a> was initially high.<sup id="cite_ref-FOOTNOTESelz1995160_9-2" class="reference"><a href="#cite_note-FOOTNOTESelz1995160-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> However, references to worship of her postdating the third millennium BCE are uncommon,<sup id="cite_ref-FOOTNOTEMichalowski198732_3-7" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> and it is presumed that she lost her initial importance at some point in the <a href="/wiki/Old_Babylonian_period" class="mw-redirect" title="Old Babylonian period">Old Babylonian period</a> or earlier.<sup id="cite_ref-FOOTNOTESpada201645_27-1" class="reference"><a href="#cite_note-FOOTNOTESpada201645-27"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="ĜEŠ.GI"><span id=".C4.9CE.C5.A0.GI"></span>ĜEŠ.GI</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=7" title="Edit section: ĜEŠ.GI"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Piotr Michalowski states that the main cult center of Lisin is unknown,<sup id="cite_ref-FOOTNOTEMichalowski198732_3-8" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> but Manfred Krebernik and Jan Lisman note that in the final, seventieth section of the <i><a href="/wiki/Zame_Hymns" title="Zame Hymns">Zame Hymns</a></i> from Early Dynastic Abu Salabikh, she is designated as the tutelary goddess of ĜEŠ.GI.<sup id="cite_ref-FOOTNOTEKrebernikLisman202014_42-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernikLisman202014-42"><span class="cite-bracket">[</span>40<span class="cite-bracket">]</span></a></sup> The reading Ĝišgi has been proposed for this toponym.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-5" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201357-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> It is referred to with the epithet "good place" (<i>ki du<sub>10</sub></i>).<sup id="cite_ref-FOOTNOTEKrebernikLisman2020156_43-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernikLisman2020156-43"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup> </p><p>Mark E. Cohen proposed identifying ĜEŠ.GI with Abu Salabikh.<sup id="cite_ref-FOOTNOTECohen197692_34-1" class="reference"><a href="#cite_note-FOOTNOTECohen197692-34"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup> He argued that it can be assumed Lisin was the city goddess of this site in the Early Dynastic period based on her position as the final deity mentioned in the <i>Zame Hymns</i>.<sup id="cite_ref-FOOTNOTECohen197691_44-0" class="reference"><a href="#cite_note-FOOTNOTECohen197691-44"><span class="cite-bracket">[</span>42<span class="cite-bracket">]</span></a></sup> He also noted that the toponym ĜEŠ.GI is otherwise chiefly attested in texts from <a href="/wiki/Nippur" title="Nippur">Nippur</a>, which would match Abu Salabikh's location.<sup id="cite_ref-FOOTNOTECohen197692_34-2" class="reference"><a href="#cite_note-FOOTNOTECohen197692-34"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-45" class="reference"><a href="#cite_note-45"><span class="cite-bracket">[</span>c<span class="cite-bracket">]</span></a></sup> It lies 12 kilometers to the northwest of Nippur, and it is possible in antiquity the two sites were linked by a canal.<sup id="cite_ref-FOOTNOTEBiggsHansen19745_46-0" class="reference"><a href="#cite_note-FOOTNOTEBiggsHansen19745-46"><span class="cite-bracket">[</span>43<span class="cite-bracket">]</span></a></sup> Cohen also notes that excavations at Abu Salabikh indicate that it was abandoned before the <a href="/wiki/Old_Babylonian_period" class="mw-redirect" title="Old Babylonian period">Old Babylonian period</a>, when Lisin evidently no longer had a specific cult center.<sup id="cite_ref-FOOTNOTECohen197692_34-3" class="reference"><a href="#cite_note-FOOTNOTECohen197692-34"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup> The identification of ĜEŠ.GI as Abu Salabikh is also supported by Manfred Krebernik and Jan Lisman.<sup id="cite_ref-FOOTNOTEKrebernikLisman202014_42-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernikLisman202014-42"><span class="cite-bracket">[</span>40<span class="cite-bracket">]</span></a></sup> They propose that the <i>Zame Hymns</i> were originally composed to commemorate the foundation of a <a href="/wiki/%C3%89_(temple)" title="É (temple)">temple</a> dedicated to Lisin, and later were performed during ceremonies commemorating this event.<sup id="cite_ref-FOOTNOTEKrebernikLisman202020–21_47-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernikLisman202020–21-47"><span class="cite-bracket">[</span>44<span class="cite-bracket">]</span></a></sup> They speculate an annual or otherwise cyclical celebration might have taken place in her honor.<sup id="cite_ref-FOOTNOTEKrebernikLisman202021_48-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernikLisman202021-48"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup> However, the identification of Abu Salabikh as ĜEŠ.GI is not universally accepted.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-6" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201357-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Adab_and_Kesh">Adab and Kesh</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=8" title="Edit section: Adab and Kesh"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Authors such as Piotr Michalowski,<sup id="cite_ref-FOOTNOTEMichalowski198732_3-9" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> Jeremy Black and Anthony Green assume that <a href="/wiki/Adab_(city)" title="Adab (city)">Adab</a> and <a href="/wiki/Kesh_(Sumer)" title="Kesh (Sumer)">Kesh</a> were among Lisin's primary cult centers.<sup id="cite_ref-FOOTNOTEBlackGreen1992122_8-2" class="reference"><a href="#cite_note-FOOTNOTEBlackGreen1992122-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> According to Marcos Such-Gutiérrez attestations of Lisin from Adab are limited to <a href="/wiki/Theophoric_name" title="Theophoric name">theophoric names</a> from the Early Dynastic and <a href="/wiki/Akkadian_Empire" title="Akkadian Empire">Old Akkadian</a> periods, such as Ur-Lisin (attested in both periods) and Gan-Lisin (attested only in the latter).<sup id="cite_ref-FOOTNOTESuch-Gutiérrez200522_49-0" class="reference"><a href="#cite_note-FOOTNOTESuch-Gutiérrez200522-49"><span class="cite-bracket">[</span>46<span class="cite-bracket">]</span></a></sup> It has also been argued that the fact one of her children, Kituš-Keš ("Kesh is the residence"), was named after Kesh confirms the assumption she was associated with it.<sup id="cite_ref-FOOTNOTECohen1993208_50-0" class="reference"><a href="#cite_note-FOOTNOTECohen1993208-50"><span class="cite-bracket">[</span>47<span class="cite-bracket">]</span></a></sup> The fact a month named after Lisin, <i><sup>iti</sup>ezem-<sup>d</sup>li<sub>9</sub>-si<sub>4</sub></i>, is attested in texts from <a href="/wiki/Tell_al-Wilayah" title="Tell al-Wilayah">Tell al-Wilayah</a> has been used to argue this site corresponds to Kesh.<sup id="cite_ref-FOOTNOTECohen1993208_50-1" class="reference"><a href="#cite_note-FOOTNOTECohen1993208-50"><span class="cite-bracket">[</span>47<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Umma">Umma</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=9" title="Edit section: Umma"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>In the local calendar of Umma, the third month, <i>iti <sup>d</sup>Li<sub>9</sub>-si<sub>4</sub></i>, was named after Lisin, but there is no indication that any festival dedicated to her took place at this time, which might mean it was borrowed from the calendar of another city.<sup id="cite_ref-FOOTNOTECohen1993182_4-1" class="reference"><a href="#cite_note-FOOTNOTECohen1993182-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> A <a href="/wiki/%C3%89_(temple)" title="É (temple)">temple</a> dedicated to her is mentioned in one of the inscriptions of <a href="/wiki/Lugal-zage-si" title="Lugal-zage-si">Lugalzagesi</a>.<sup id="cite_ref-FOOTNOTEBramanti2017130_51-0" class="reference"><a href="#cite_note-FOOTNOTEBramanti2017130-51"><span class="cite-bracket">[</span>48<span class="cite-bracket">]</span></a></sup> The <i>Canonical Temple List</i>, most likely composed in the second half of the <a href="/wiki/Kassite_period" class="mw-redirect" title="Kassite period">Kassite period</a>,<sup id="cite_ref-FOOTNOTEGeorge19936_52-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge19936-52"><span class="cite-bracket">[</span>49<span class="cite-bracket">]</span></a></sup> as well as other sources, also mention the existence of a temple of Lisin, Euršaba (possibly to be translated from <a href="/wiki/Sumerian_language" title="Sumerian language">Sumerian</a> as "house, oracle of the heart"), which according to <a href="/wiki/Andrew_R._George" title="Andrew R. George">Andrew R. George</a> was located in Umma.<sup id="cite_ref-FOOTNOTEGeorge1993157_53-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge1993157-53"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-55" class="reference"><a href="#cite_note-55"><span class="cite-bracket">[</span>d<span class="cite-bracket">]</span></a></sup> Texts from Umma also document offerings made to Lisin.<sup id="cite_ref-FOOTNOTECohen1993182_4-2" class="reference"><a href="#cite_note-FOOTNOTECohen1993182-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> Furthermore, at one point a man bearing the theophoric name Ur-Lisin served as the governor of this city.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013202_56-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013202-56"><span class="cite-bracket">[</span>52<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Lagash">Lagash</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=10" title="Edit section: Lagash"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Early texts from the state of Lagash mention the <i>itu ezem <sup>d</sup>Li<sub>8</sub>-si<sub>4</sub>(-na)</i>, "month of the festival of Lisin".<sup id="cite_ref-FOOTNOTESelz1995160_9-3" class="reference"><a href="#cite_note-FOOTNOTESelz1995160-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> In the Early Dynastic period it was the seventh or eighth month in the local calendar, and took place five or six months before the harvest, but later on it became the third month, and occurred eight months before the harvest season.<sup id="cite_ref-FOOTNOTEJagersma2007307_57-0" class="reference"><a href="#cite_note-FOOTNOTEJagersma2007307-57"><span class="cite-bracket">[</span>53<span class="cite-bracket">]</span></a></sup> As of 1993, no information was available on the celebrations which took place during it, with the exception of a reference to offerings on the day of the new moon in Urub, which did not involve the goddess in mention.<sup id="cite_ref-FOOTNOTECohen199351_58-0" class="reference"><a href="#cite_note-FOOTNOTECohen199351-58"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> In a more recent publication, Bram Jagersma states that a festival dedicated to Lisin took place at this time in the <a href="/wiki/Ur_III_period" class="mw-redirect" title="Ur III period">Ur III period</a>, but no details are provided in known texts, and while he assumes it might have involved <a href="/wiki/Funerary_cult" title="Funerary cult">funerary offerings</a>, no primary sources directly supporting this theory are available.<sup id="cite_ref-FOOTNOTEJagersma2007303_59-0" class="reference"><a href="#cite_note-FOOTNOTEJagersma2007303-59"><span class="cite-bracket">[</span>55<span class="cite-bracket">]</span></a></sup> </p><p>Other evidence for the worship of Lisin in Lagash includes a single text mentions a water reservoir at the temple dedicated to her, whose precise location remains unknown, and theophoric names such as Ur-Lisin and ḪE-Lisin (reading of the first sign uncertain).<sup id="cite_ref-FOOTNOTESelz1995160_9-4" class="reference"><a href="#cite_note-FOOTNOTESelz1995160-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> Gebhard J. Selz notes that the small number of attestations of Lisin from Lagash is unexpected and contrasts with her apparent importance implied by the month name, the existence of a location associated with her, and other evidence.<sup id="cite_ref-FOOTNOTESelz1995160_9-5" class="reference"><a href="#cite_note-FOOTNOTESelz1995160-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Nippur">Nippur</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=11" title="Edit section: Nippur"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Lisin is attested in an offering list from Nippur from the end of the <a href="/wiki/Isin-Larsa_period" title="Isin-Larsa period">Isin-Larsa period</a><sup id="cite_ref-FOOTNOTEMichalowski198732_3-10" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> and in theophoric names such as Lisin-ummi and Lisin-bani.<sup id="cite_ref-FOOTNOTESpada201645_27-2" class="reference"><a href="#cite_note-FOOTNOTESpada201645-27"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> She is also present in the Nippur god list, in which she occurs between <a href="/wiki/Uttu" title="Uttu">Uttu</a> and <a href="/wiki/Alammu%C5%A1" title="Alammuš">Alammuš</a>.<sup id="cite_ref-FOOTNOTEPeterson200916_60-0" class="reference"><a href="#cite_note-FOOTNOTEPeterson200916-60"><span class="cite-bracket">[</span>56<span class="cite-bracket">]</span></a></sup> In a different god list, referred to as "shorter <i>An = Anum</i>"<sup id="cite_ref-62" class="reference"><a href="#cite_note-62"><span class="cite-bracket">[</span>e<span class="cite-bracket">]</span></a></sup> and most likely composed in the <a href="/wiki/Kassite_period" class="mw-redirect" title="Kassite period">Kassite period</a>,<sup id="cite_ref-FOOTNOTELambertWinters202333_63-0" class="reference"><a href="#cite_note-FOOTNOTELambertWinters202333-63"><span class="cite-bracket">[</span>58<span class="cite-bracket">]</span></a></sup> Lisin is described as the divine "mayor" (EN URU.MU, <i>bēl āli-ia<sub>5</sub></i>) of Nippur.<sup id="cite_ref-FOOTNOTELambertWinters2023284_64-0" class="reference"><a href="#cite_note-FOOTNOTELambertWinters2023284-64"><span class="cite-bracket">[</span>59<span class="cite-bracket">]</span></a></sup> Ryan D. Winters assumes that this attestation reflects the portrayals of Lisin as an attendant or deified weapon of Ninurta.<sup id="cite_ref-FOOTNOTELambertWinters2023295_39-1" class="reference"><a href="#cite_note-FOOTNOTELambertWinters2023295-39"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Other_cities">Other cities</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=12" title="Edit section: Other cities"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>It has been suggested that in early periods Lisin was worshiped in <a href="/wiki/Sirara" title="Sirara">Sirara</a>.<sup id="cite_ref-FOOTNOTEMichalowski198732_3-11" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> </p><p>In <a href="/wiki/Larsa" title="Larsa">Larsa</a>, a certain Ṣālilum dedicated a <a href="/wiki/Diorite" title="Diorite">diorite</a> bowl for the life of <a href="/wiki/Rim-S%C3%AEn_I" title="Rim-Sîn I">Rim-Sîn I</a> to Lisin and <a href="/wiki/Ninsikila" title="Ninsikila">Ninsikila</a>, according to Douglas Frayne with former to be interpreted as a god and the latter as a goddess.<sup id="cite_ref-FOOTNOTEFrayne1990305_65-0" class="reference"><a href="#cite_note-FOOTNOTEFrayne1990305-65"><span class="cite-bracket">[</span>60<span class="cite-bracket">]</span></a></sup> However, according to Gabriella Spada it is also possible that Lisin is female in this text.<sup id="cite_ref-FOOTNOTESpada201645_27-3" class="reference"><a href="#cite_note-FOOTNOTESpada201645-27"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> She also appears in a legal text from the reign of the same king which might be an example of a so-called "temple loan", as it presents her as the creditor who borrowed a certain amount of silver to two people.<sup id="cite_ref-FOOTNOTESpada201644_66-0" class="reference"><a href="#cite_note-FOOTNOTESpada201644-66"><span class="cite-bracket">[</span>61<span class="cite-bracket">]</span></a></sup> </p><p>Texts focused on Lisin have also been found during the excavations in <a href="/wiki/Me-Turan" title="Me-Turan">Meturan</a>, and according to Antoine Cavigneaux and Farouk Al-Rawi might indicate the existence of a local cult dedicated to her in this city in the Old Babylonian period.<sup id="cite_ref-FOOTNOTECavigneauxAl-Rawi199392_67-0" class="reference"><a href="#cite_note-FOOTNOTECavigneauxAl-Rawi199392-67"><span class="cite-bracket">[</span>62<span class="cite-bracket">]</span></a></sup> She is attested in theophoric names from this site,<sup id="cite_ref-FOOTNOTEPeterson2020132_68-0" class="reference"><a href="#cite_note-FOOTNOTEPeterson2020132-68"><span class="cite-bracket">[</span>63<span class="cite-bracket">]</span></a></sup> Lisina-akkam and Lu-Lisina, with the latter attested on a <a href="/wiki/Seal_(emblem)" title="Seal (emblem)">seal</a> with an inscription documenting the owner's personal devotion to her.<sup id="cite_ref-FOOTNOTECavigneauxAl-Rawi199392_67-1" class="reference"><a href="#cite_note-FOOTNOTECavigneauxAl-Rawi199392-67"><span class="cite-bracket">[</span>62<span class="cite-bracket">]</span></a></sup> </p><p>The copyist of one of the surviving examples of the god list <i>Anšar = Anum</i>, Itti-Marduk-balātu, mentioned Lisin in its <a href="/wiki/Colophon_(publishing)" title="Colophon (publishing)">colophon</a> as one of the deities he was devoted to, alongside <a href="/wiki/Sin_(mythology)" title="Sin (mythology)">Sin</a> and Nanaya.<sup id="cite_ref-FOOTNOTELambertWinters2023592_69-0" class="reference"><a href="#cite_note-FOOTNOTELambertWinters2023592-69"><span class="cite-bracket">[</span>64<span class="cite-bracket">]</span></a></sup> This text has been dated to the <a href="/wiki/Neo-Babylonian_Empire" title="Neo-Babylonian Empire">Neo-Babylonian period</a>, and likely comes from <a href="/wiki/Sippar" title="Sippar">Sippar</a>.<sup id="cite_ref-FOOTNOTELambertWinters2023588_70-0" class="reference"><a href="#cite_note-FOOTNOTELambertWinters2023588-70"><span class="cite-bracket">[</span>65<span class="cite-bracket">]</span></a></sup> </p><p>A possible late reference to Lisin occurs in a ritual text from <a href="/wiki/Babylon" title="Babylon">Babylon</a> which lists various deities worshiped alongside <a href="/wiki/Nanaya" title="Nanaya">Nanaya</a> in her temple Euršaba who accompanied her during a journey to <a href="/wiki/Kish_(Sumer)" title="Kish (Sumer)">Kish</a>.<sup id="cite_ref-FOOTNOTEDa_RivaGaletti2018203_40-1" class="reference"><a href="#cite_note-FOOTNOTEDa_RivaGaletti2018203-40"><span class="cite-bracket">[</span>38<span class="cite-bracket">]</span></a></sup> The tablets reflect late Babylonian conventions, and might come from either the <a href="/wiki/Hellenistic_period" title="Hellenistic period">Hellenistic</a> or <a href="/wiki/Arsacid" class="mw-redirect" title="Arsacid">Arsacid</a> period.<sup id="cite_ref-FOOTNOTEDa_RivaGaletti2018189_71-0" class="reference"><a href="#cite_note-FOOTNOTEDa_RivaGaletti2018189-71"><span class="cite-bracket">[</span>66<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Mythology">Mythology</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=13" title="Edit section: Mythology"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Only a single literary composition focused on Lisin is known.<sup id="cite_ref-FOOTNOTEMichalowski198732_3-12" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> It is referred to as <i>Lisin A</i> in Assyriological literature, following the <a href="/wiki/Electronic_Text_Corpus_of_Sumerian_Literature" title="Electronic Text Corpus of Sumerian Literature">Electronic Text Corpus of Sumerian Literature</a> naming system.<sup id="cite_ref-FOOTNOTEMetcalf201952_7-2" class="reference"><a href="#cite_note-FOOTNOTEMetcalf201952-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> It was most likely composed in the Old Babylonian period,<sup id="cite_ref-FOOTNOTEMichalowski198732_3-13" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> and copies are known from various locations, including <a href="/wiki/Ur" title="Ur">Ur</a>, <a href="/wiki/Nippur" title="Nippur">Nippur</a> and <a href="/wiki/Me-Turan" title="Me-Turan">Meturan</a>.<sup id="cite_ref-FOOTNOTEPeterson2020132_68-1" class="reference"><a href="#cite_note-FOOTNOTEPeterson2020132-68"><span class="cite-bracket">[</span>63<span class="cite-bracket">]</span></a></sup> It was a part of the curriculum of <a href="/wiki/Eduba" title="Eduba">scribal schools</a>.<sup id="cite_ref-FOOTNOTEPeterson2020131_72-0" class="reference"><a href="#cite_note-FOOTNOTEPeterson2020131-72"><span class="cite-bracket">[</span>67<span class="cite-bracket">]</span></a></sup> Since the Meturan copy of has been found in a house whose inhabitant, a certain Bēlšunu, had relatives bearing theophoric names invoking Lisin, it is possible the text was connected to the active worship of this goddess.<sup id="cite_ref-FOOTNOTEPeterson2020132_68-2" class="reference"><a href="#cite_note-FOOTNOTEPeterson2020132-68"><span class="cite-bracket">[</span>63<span class="cite-bracket">]</span></a></sup> It focuses on her lament over the death of her son.<sup id="cite_ref-FOOTNOTEMichalowski198732_3-14" class="reference"><a href="#cite_note-FOOTNOTEMichalowski198732-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> She apparently blames her mother, <a href="/wiki/Ninhursag" title="Ninhursag">Ninhursag</a>, for it.<sup id="cite_ref-FOOTNOTEMetcalf201952_7-3" class="reference"><a href="#cite_note-FOOTNOTEMetcalf201952-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> The text states that her cries reached the cult center of the latter, <a href="/wiki/Adab_(city)" title="Adab (city)">Adab</a>.<sup id="cite_ref-FOOTNOTEMetcalf201955_73-0" class="reference"><a href="#cite_note-FOOTNOTEMetcalf201955-73"><span class="cite-bracket">[</span>68<span class="cite-bracket">]</span></a></sup> Some of the discovered copies have the composition <i><a href="/wiki/Enlil" title="Enlil">Enlil</a> and Namzitara</i> inscribed on the reverse of the tablet.<sup id="cite_ref-FOOTNOTEPeterson2020131_72-1" class="reference"><a href="#cite_note-FOOTNOTEPeterson2020131-72"><span class="cite-bracket">[</span>67<span class="cite-bracket">]</span></a></sup> </p><p>Lisin is also referenced in a single line of the lament <i>Egime and Lulil</i>, which also describes her as a mourning goddess.<sup id="cite_ref-FOOTNOTEDelnero202078_74-0" class="reference"><a href="#cite_note-FOOTNOTEDelnero202078-74"><span class="cite-bracket">[</span>69<span class="cite-bracket">]</span></a></sup> In an <i><a href="/wiki/Emesal" class="mw-redirect" title="Emesal">emesal</a></i> text which might be a lament focused on a presently unidentified <a href="/wiki/Dying_god" class="mw-redirect" title="Dying god">dying god</a>, she appears alongside goddesses such as <a href="/wiki/Nintinugga" title="Nintinugga">Nintinugga</a>, <a href="/wiki/Ninisina" title="Ninisina">Ninisina</a>, <a href="/wiki/Ninmug" title="Ninmug">Ninmug</a> and Ereš'ugga.<sup id="cite_ref-FOOTNOTEMarchesi200645_75-0" class="reference"><a href="#cite_note-FOOTNOTEMarchesi200645-75"><span class="cite-bracket">[</span>70<span class="cite-bracket">]</span></a></sup> A fragment of another lament in which Ninhursag apparently mourns Lisin, here presented as a male deity and her son, is also known.<sup id="cite_ref-FOOTNOTEDelnero2020482_17-1" class="reference"><a href="#cite_note-FOOTNOTEDelnero2020482-17"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Notes">Notes</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=14" title="Edit section: Notes"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist reflist-lower-alpha"> <div class="mw-references-wrap"><ol class="references"> <li id="cite_note-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-14">^</a></b></span> <span class="reference-text">She also suggested that Early Dynastic scribes might have used titles such as <i>ama</i> and <i><a href="/wiki/Lamassu" title="Lamassu">lamma</a></i> as an inconsistent way of specifying the gender of goddesses.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz201348_12-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz201348-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup>J ulia M. Asher-Greve in a general overview of the use of the epithets "mother" and "father" in Mesopotamian texts states that they often simply designated major members of the pantheon, and in some cases might reflect the authority of a given goddess, rather than association with motherhood.<sup id="cite_ref-FOOTNOTEAsher-GreveWestenholz2013140_13-0" class="reference"><a href="#cite_note-FOOTNOTEAsher-GreveWestenholz2013140-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup></span> </li> <li id="cite_note-37"><span class="mw-cite-backlink"><b><a href="#cite_ref-37">^</a></b></span> <span class="reference-text">A copy has been discovered in the same room as multiple exemplars of the <i>Zame Hymns</i>, Abu Salabikh god list, the myths <i><a href="/wiki/Ninsun#Marriage_of_Ninsun_and_Lugalbanda" title="Ninsun">Lugalbanda and Ninsumuna</a></i> and <i><a href="/wiki/Ashnan#Mythology" title="Ashnan">Ezina and her children</a></i>, and several <a href="/w/index.php?title=UG.GAL.NUN&action=edit&redlink=1" class="new" title="UG.GAL.NUN (page does not exist)">UG.GAL.NUN</a> texts.<sup id="cite_ref-FOOTNOTEKrebernikLisman202013_35-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernikLisman202013-35"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> It is possible that it served as the scriptorium of a temple.<sup id="cite_ref-FOOTNOTEKrebernikLisman202011–12_36-0" class="reference"><a href="#cite_note-FOOTNOTEKrebernikLisman202011–12-36"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup></span> </li> <li id="cite_note-45"><span class="mw-cite-backlink"><b><a href="#cite_ref-45">^</a></b></span> <span class="reference-text">It also occurs in Old Babylonian compositions describing the revolt against <a href="/wiki/Naram-Sin_of_Akkad" title="Naram-Sin of Akkad">Naram-Sin</a>.<sup id="cite_ref-FOOTNOTEKrebernikLisman2020156_43-1" class="reference"><a href="#cite_note-FOOTNOTEKrebernikLisman2020156-43"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup></span> </li> <li id="cite_note-55"><span class="mw-cite-backlink"><b><a href="#cite_ref-55">^</a></b></span> <span class="reference-text">It has to be distinguished with the better attested Euršaba in <a href="/wiki/Borsippa" title="Borsippa">Borsippa</a>, which was dedicated to <a href="/wiki/Nanaya" title="Nanaya">Nanaya</a>, rather than Lisin.<sup id="cite_ref-FOOTNOTEGeorge1992282_54-0" class="reference"><a href="#cite_note-FOOTNOTEGeorge1992282-54"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup></span> </li> <li id="cite_note-62"><span class="mw-cite-backlink"><b><a href="#cite_ref-62">^</a></b></span> <span class="reference-text">The name reflects the fact that it starts with a shortened version of the sequence of deities opening its better known namesake.<sup id="cite_ref-FOOTNOTELambertWinters202330_61-0" class="reference"><a href="#cite_note-FOOTNOTELambertWinters202330-61"><span class="cite-bracket">[</span>57<span class="cite-bracket">]</span></a></sup></span> </li> </ol></div></div> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=15" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239543626"><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-FOOTNOTEAsher-GreveWestenholz2013103-1"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz2013103_1-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz2013103_1-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz2013103_1-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAsher-GreveWestenholz2013">Asher-Greve & Westenholz 2013</a>, p. 103.</span> </li> <li id="cite_note-FOOTNOTEMichalowski198733-2"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEMichalowski198733_2-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198733_2-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFMichalowski1987">Michalowski 1987</a>, p. 33.</span> </li> <li id="cite_note-FOOTNOTEMichalowski198732-3"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEMichalowski198732_3-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-5"><sup><i><b>f</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-6"><sup><i><b>g</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-7"><sup><i><b>h</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-8"><sup><i><b>i</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-9"><sup><i><b>j</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-10"><sup><i><b>k</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-11"><sup><i><b>l</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-12"><sup><i><b>m</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-13"><sup><i><b>n</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMichalowski198732_3-14"><sup><i><b>o</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFMichalowski1987">Michalowski 1987</a>, p. 32.</span> </li> <li id="cite_note-FOOTNOTECohen1993182-4"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTECohen1993182_4-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTECohen1993182_4-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTECohen1993182_4-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCohen1993">Cohen 1993</a>, p. 182.</span> </li> <li id="cite_note-FOOTNOTELitke199875-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELitke199875_5-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLitke1998">Litke 1998</a>, p. 75.</span> </li> <li id="cite_note-FOOTNOTEAsher-GreveWestenholz201357-6"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-5"><sup><i><b>f</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz201357_6-6"><sup><i><b>g</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAsher-GreveWestenholz2013">Asher-Greve & Westenholz 2013</a>, p. 57.</span> </li> <li id="cite_note-FOOTNOTEMetcalf201952-7"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEMetcalf201952_7-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMetcalf201952_7-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMetcalf201952_7-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTEMetcalf201952_7-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFMetcalf2019">Metcalf 2019</a>, p. 52.</span> </li> <li id="cite_note-FOOTNOTEBlackGreen1992122-8"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEBlackGreen1992122_8-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBlackGreen1992122_8-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBlackGreen1992122_8-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFBlackGreen1992">Black & Green 1992</a>, p. 122.</span> </li> <li id="cite_note-FOOTNOTESelz1995160-9"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTESelz1995160_9-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTESelz1995160_9-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTESelz1995160_9-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTESelz1995160_9-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-FOOTNOTESelz1995160_9-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-FOOTNOTESelz1995160_9-5"><sup><i><b>f</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSelz1995">Selz 1995</a>, p. 160.</span> </li> <li id="cite_note-FOOTNOTEKrebernikLisman2020160-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKrebernikLisman2020160_10-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKrebernikLisman2020">Krebernik & Lisman 2020</a>, p. 160.</span> </li> <li id="cite_note-FOOTNOTEAsher-GreveWestenholz201348–49-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz201348–49_11-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAsher-GreveWestenholz2013">Asher-Greve & Westenholz 2013</a>, pp. 48–49.</span> </li> <li id="cite_note-FOOTNOTEAsher-GreveWestenholz201348-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz201348_12-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAsher-GreveWestenholz2013">Asher-Greve & Westenholz 2013</a>, p. 48.</span> </li> <li id="cite_note-FOOTNOTEAsher-GreveWestenholz2013140-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz2013140_13-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAsher-GreveWestenholz2013">Asher-Greve & Westenholz 2013</a>, p. 140.</span> </li> <li id="cite_note-FOOTNOTEAsher-GreveWestenholz201318-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz201318_15-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAsher-GreveWestenholz2013">Asher-Greve & Westenholz 2013</a>, p. 18.</span> </li> <li id="cite_note-FOOTNOTEKrebernik199793–94-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKrebernik199793–94_16-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKrebernik1997">Krebernik 1997</a>, pp. 93–94.</span> </li> <li id="cite_note-FOOTNOTEDelnero2020482-17"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEDelnero2020482_17-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEDelnero2020482_17-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFDelnero2020">Delnero 2020</a>, p. 482.</span> </li> <li id="cite_note-FOOTNOTEGeller2015310-18"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEGeller2015310_18-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGeller2015310_18-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEGeller2015310_18-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFGeller2015">Geller 2015</a>, p. 310.</span> </li> <li id="cite_note-FOOTNOTEGeller20153-19"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeller20153_19-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeller2015">Geller 2015</a>, p. 3.</span> </li> <li id="cite_note-FOOTNOTELivingstone198658-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELivingstone198658_20-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLivingstone1986">Livingstone 1986</a>, p. 58.</span> </li> <li id="cite_note-FOOTNOTELivingstone198660-21"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELivingstone198660_21-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLivingstone1986">Livingstone 1986</a>, p. 60.</span> </li> <li id="cite_note-FOOTNOTELivingstone198660–61-22"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELivingstone198660–61_22-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLivingstone1986">Livingstone 1986</a>, pp. 60–61.</span> </li> <li id="cite_note-FOOTNOTELivingstone1986183-23"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELivingstone1986183_23-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLivingstone1986">Livingstone 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href="#cite_ref-FOOTNOTESpada201645_27-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTESpada201645_27-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTESpada201645_27-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFSpada2016">Spada 2016</a>, p. 45.</span> </li> <li id="cite_note-FOOTNOTEKrul2018185-28"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKrul2018185_28-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKrul2018">Krul 2018</a>, p. 185.</span> </li> <li id="cite_note-FOOTNOTEMillerShipp2014119-29"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEMillerShipp2014119_29-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFMillerShipp2014">Miller & Shipp 2014</a>, p. 119.</span> </li> <li id="cite_note-FOOTNOTELambertWinters20236-30"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELambertWinters20236_30-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLambertWinters2023">Lambert & Winters 2023</a>, p. 6.</span> </li> <li id="cite_note-FOOTNOTELambertWinters2023130-31"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELambertWinters2023130_31-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLambertWinters2023">Lambert & Winters 2023</a>, p. 130.</span> </li> <li id="cite_note-FOOTNOTELambertWinters2023205-32"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELambertWinters2023205_32-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLambertWinters2023">Lambert & Winters 2023</a>, p. 205.</span> </li> <li id="cite_note-FOOTNOTECavigneauxKrebernik1998472-33"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTECavigneauxKrebernik1998472_33-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFCavigneauxKrebernik1998">Cavigneaux & Krebernik 1998</a>, p. 472.</span> </li> <li id="cite_note-FOOTNOTECohen197692-34"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTECohen197692_34-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTECohen197692_34-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTECohen197692_34-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTECohen197692_34-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCohen1976">Cohen 1976</a>, p. 92.</span> </li> <li id="cite_note-FOOTNOTEKrebernikLisman202013-35"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKrebernikLisman202013_35-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKrebernikLisman2020">Krebernik & Lisman 2020</a>, p. 13.</span> </li> <li id="cite_note-FOOTNOTEKrebernikLisman202011–12-36"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKrebernikLisman202011–12_36-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKrebernikLisman2020">Krebernik & Lisman 2020</a>, pp. 11–12.</span> </li> <li id="cite_note-FOOTNOTEKatz2003364-38"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKatz2003364_38-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKatz2003">Katz 2003</a>, p. 364.</span> </li> <li id="cite_note-FOOTNOTELambertWinters2023295-39"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTELambertWinters2023295_39-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTELambertWinters2023295_39-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFLambertWinters2023">Lambert & Winters 2023</a>, p. 295.</span> </li> <li id="cite_note-FOOTNOTEDa_RivaGaletti2018203-40"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEDa_RivaGaletti2018203_40-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEDa_RivaGaletti2018203_40-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFDa_RivaGaletti2018">Da Riva & Galetti 2018</a>, p. 203.</span> </li> <li id="cite_note-FOOTNOTEDa_RivaGaletti2018213-41"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDa_RivaGaletti2018213_41-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDa_RivaGaletti2018">Da Riva & Galetti 2018</a>, p. 213.</span> </li> <li id="cite_note-FOOTNOTEKrebernikLisman202014-42"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEKrebernikLisman202014_42-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernikLisman202014_42-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFKrebernikLisman2020">Krebernik & Lisman 2020</a>, p. 14.</span> </li> <li id="cite_note-FOOTNOTEKrebernikLisman2020156-43"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEKrebernikLisman2020156_43-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEKrebernikLisman2020156_43-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFKrebernikLisman2020">Krebernik & Lisman 2020</a>, p. 156.</span> </li> <li id="cite_note-FOOTNOTECohen197691-44"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTECohen197691_44-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFCohen1976">Cohen 1976</a>, p. 91.</span> </li> <li id="cite_note-FOOTNOTEBiggsHansen19745-46"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBiggsHansen19745_46-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBiggsHansen1974">Biggs & Hansen 1974</a>, p. 5.</span> </li> <li id="cite_note-FOOTNOTEKrebernikLisman202020–21-47"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKrebernikLisman202020–21_47-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKrebernikLisman2020">Krebernik & Lisman 2020</a>, pp. 20–21.</span> </li> <li id="cite_note-FOOTNOTEKrebernikLisman202021-48"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKrebernikLisman202021_48-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKrebernikLisman2020">Krebernik & Lisman 2020</a>, p. 21.</span> </li> <li id="cite_note-FOOTNOTESuch-Gutiérrez200522-49"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESuch-Gutiérrez200522_49-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSuch-Gutiérrez2005">Such-Gutiérrez 2005</a>, p. 22.</span> </li> <li id="cite_note-FOOTNOTECohen1993208-50"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTECohen1993208_50-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTECohen1993208_50-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCohen1993">Cohen 1993</a>, p. 208.</span> </li> <li id="cite_note-FOOTNOTEBramanti2017130-51"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBramanti2017130_51-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBramanti2017">Bramanti 2017</a>, p. 130.</span> </li> <li id="cite_note-FOOTNOTEGeorge19936-52"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge19936_52-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge1993">George 1993</a>, p. 6.</span> </li> <li id="cite_note-FOOTNOTEGeorge1993157-53"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge1993157_53-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge1993">George 1993</a>, p. 157.</span> </li> <li id="cite_note-FOOTNOTEGeorge1992282-54"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEGeorge1992282_54-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFGeorge1992">George 1992</a>, p. 282.</span> </li> <li id="cite_note-FOOTNOTEAsher-GreveWestenholz2013202-56"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAsher-GreveWestenholz2013202_56-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAsher-GreveWestenholz2013">Asher-Greve & Westenholz 2013</a>, p. 202.</span> </li> <li id="cite_note-FOOTNOTEJagersma2007307-57"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEJagersma2007307_57-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFJagersma2007">Jagersma 2007</a>, p. 307.</span> </li> <li id="cite_note-FOOTNOTECohen199351-58"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTECohen199351_58-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFCohen1993">Cohen 1993</a>, p. 51.</span> </li> <li id="cite_note-FOOTNOTEJagersma2007303-59"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEJagersma2007303_59-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFJagersma2007">Jagersma 2007</a>, p. 303.</span> </li> <li id="cite_note-FOOTNOTEPeterson200916-60"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEPeterson200916_60-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFPeterson2009">Peterson 2009</a>, p. 16.</span> </li> <li id="cite_note-FOOTNOTELambertWinters202330-61"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELambertWinters202330_61-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLambertWinters2023">Lambert & Winters 2023</a>, p. 30.</span> </li> <li id="cite_note-FOOTNOTELambertWinters202333-63"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELambertWinters202333_63-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLambertWinters2023">Lambert & Winters 2023</a>, p. 33.</span> </li> <li id="cite_note-FOOTNOTELambertWinters2023284-64"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELambertWinters2023284_64-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLambertWinters2023">Lambert & Winters 2023</a>, p. 284.</span> </li> <li id="cite_note-FOOTNOTEFrayne1990305-65"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEFrayne1990305_65-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFFrayne1990">Frayne 1990</a>, p. 305.</span> </li> <li id="cite_note-FOOTNOTESpada201644-66"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESpada201644_66-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSpada2016">Spada 2016</a>, p. 44.</span> </li> <li id="cite_note-FOOTNOTECavigneauxAl-Rawi199392-67"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTECavigneauxAl-Rawi199392_67-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTECavigneauxAl-Rawi199392_67-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFCavigneauxAl-Rawi1993">Cavigneaux & Al-Rawi 1993</a>, p. 92.</span> </li> <li id="cite_note-FOOTNOTEPeterson2020132-68"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEPeterson2020132_68-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPeterson2020132_68-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPeterson2020132_68-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFPeterson2020">Peterson 2020</a>, p. 132.</span> </li> <li id="cite_note-FOOTNOTELambertWinters2023592-69"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELambertWinters2023592_69-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLambertWinters2023">Lambert & Winters 2023</a>, p. 592.</span> </li> <li id="cite_note-FOOTNOTELambertWinters2023588-70"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELambertWinters2023588_70-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLambertWinters2023">Lambert & Winters 2023</a>, p. 588.</span> </li> <li id="cite_note-FOOTNOTEDa_RivaGaletti2018189-71"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDa_RivaGaletti2018189_71-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDa_RivaGaletti2018">Da Riva & Galetti 2018</a>, p. 189.</span> </li> <li id="cite_note-FOOTNOTEPeterson2020131-72"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEPeterson2020131_72-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPeterson2020131_72-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFPeterson2020">Peterson 2020</a>, p. 131.</span> </li> <li id="cite_note-FOOTNOTEMetcalf201955-73"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEMetcalf201955_73-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFMetcalf2019">Metcalf 2019</a>, p. 55.</span> </li> <li id="cite_note-FOOTNOTEDelnero202078-74"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDelnero202078_74-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDelnero2020">Delnero 2020</a>, p. 78.</span> </li> <li id="cite_note-FOOTNOTEMarchesi200645-75"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEMarchesi200645_75-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFMarchesi2006">Marchesi 2006</a>, p. 45.</span> </li> </ol></div></div> <div class="mw-heading mw-heading3"><h3 id="Bibliography">Bibliography</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Lisin&action=edit&section=16" title="Edit section: Bibliography"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239549316">.mw-parser-output .refbegin{margin-bottom:0.5em}.mw-parser-output .refbegin-hanging-indents>ul{margin-left:0}.mw-parser-output .refbegin-hanging-indents>ul>li{margin-left:0;padding-left:3.2em;text-indent:-3.2em}.mw-parser-output .refbegin-hanging-indents ul,.mw-parser-output .refbegin-hanging-indents ul li{list-style:none}@media(max-width:720px){.mw-parser-output .refbegin-hanging-indents>ul>li{padding-left:1.6em;text-indent:-1.6em}}.mw-parser-output .refbegin-columns{margin-top:0.3em}.mw-parser-output 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a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFAsher-GreveWestenholz2013" class="citation book cs1">Asher-Greve, Julia M.; Westenholz, Joan G. 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Retrieved <span class="nowrap">2022-09-24</span></span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Archiv+f%C3%BCr+Orientforschung&rft.atitle=Untersuchungen+zum+Pantheon+von+Adab+im+3.+Jt.&rft.volume=51&rft.pages=1-44&rft.date=2005&rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F41670228%23id-name%3DJSTOR&rft.issn=0066-6440&rft.aulast=Such-Guti%C3%A9rrez&rft.aufirst=Marcos&rft_id=http%3A%2F%2Fwww.jstor.org%2Fstable%2F41670228&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALisin" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWee2016" class="citation journal cs1">Wee, John Z. (2016). <a rel="nofollow" class="external text" href="https://www.academia.edu/31524740">"A Late Babylonian Astral Commentary on Marduk's Address to the Demons"</a>. <i>Journal of Near Eastern Studies</i>. <b>75</b> (1). University of Chicago Press: 127–167. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1086%2F684845">10.1086/684845</a>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/0022-2968">0022-2968</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:163333166">163333166</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Journal+of+Near+Eastern+Studies&rft.atitle=A+Late+Babylonian+Astral+Commentary+on+Marduk%27s+Address+to+the+Demons&rft.volume=75&rft.issue=1&rft.pages=127-167&rft.date=2016&rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A163333166%23id-name%3DS2CID&rft.issn=0022-2968&rft_id=info%3Adoi%2F10.1086%2F684845&rft.aulast=Wee&rft.aufirst=John+Z.&rft_id=https%3A%2F%2Fwww.academia.edu%2F31524740&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALisin" class="Z3988"></span></li></ul> </div> <!-- NewPP limit report Parsed by mw‐api‐ext.codfw.canary‐64955dc8fc‐95jks Cached time: 20241125134715 Cache expiry: 2592000 Reduced expiry: false Complications: [vary‐revision‐sha1, show‐toc] CPU time usage: 0.706 seconds Real time usage: 0.796 seconds Preprocessor visited node count: 10407/1000000 Post‐expand include size: 96260/2097152 bytes Template argument size: 10772/2097152 bytes Highest expansion depth: 13/100 Expensive parser function count: 4/500 Unstrip recursion depth: 1/20 Unstrip post‐expand size: 129333/5000000 bytes Lua time usage: 0.435/10.000 seconds Lua memory usage: 7254600/52428800 bytes Number of Wikibase entities loaded: 1/400 --> <!-- Transclusion expansion time report (%,ms,calls,template) 100.00% 711.501 1 -total 40.16% 285.762 124 Template:Sfn 19.75% 140.522 20 Template:Cite_book 13.77% 97.995 1 Template:Infobox_deity 11.80% 83.987 1 Template:Infobox 11.09% 78.910 1 Template:Short_description 7.81% 55.542 132 Template:Main_other 5.38% 38.245 9 Template:Cite_journal 4.83% 34.388 1 Template:SDcat 4.68% 33.294 2 Template:Pagetype --> <!-- Saved in parser cache with key enwiki:pcache:idhash:9932410-0!canonical and timestamp 20241125134715 and revision id 1238115959. 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