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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 8:32 He spoke this message quite frankly, and Peter took Him aside and began to rebuke Him.</title><link rel="canonical" href="https://biblehub.com/mark/8-32.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/19/41_Mrk_08_32.jpg" /><meta property="og:title" content="Mark 8:32 - Christ's Passion Foretold" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="He spoke this message quite frankly, and Peter took Him aside and began to rebuke Him." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/mark/8-32.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/mark/8-32.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/mark/">Mark</a> > <a href="/mark/8.htm">Chapter 8</a> > Verse 32</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad12.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/mark/8-31.htm" title="Mark 8:31">◄</a> Mark 8:32 <a href="/mark/8-33.htm" title="Mark 8:33">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/mark/8.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/mark/8.htm">New International Version</a></span><br />He spoke plainly about this, and Peter took him aside and began to rebuke him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/mark/8.htm">New Living Translation</a></span><br />As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/mark/8.htm">English Standard Version</a></span><br />And he said this plainly. And Peter took him aside and began to rebuke him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/mark/8.htm">Berean Standard Bible</a></span><br />He spoke this message quite frankly, and Peter took Him aside and began to rebuke Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/8.htm">Berean Literal Bible</a></span><br />And He was speaking openly the word. And Peter having taken Him to him, began to rebuke Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/mark/8.htm">King James Bible</a></span><br />And he spake that saying openly. And Peter took him, and began to rebuke him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/mark/8.htm">New King James Version</a></span><br />He spoke this word openly. Then Peter took Him aside and began to rebuke Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/mark/8.htm">New American Standard Bible</a></span><br />And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/mark/8.htm">NASB 1995</a></span><br />And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/mark/8.htm">NASB 1977 </a></span><br />And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/mark/8.htm">Legacy Standard Bible </a></span><br />And He was stating the matter openly. And Peter took Him aside and began to rebuke Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/mark/8.htm">Amplified Bible</a></span><br />He was stating the matter plainly [not holding anything back]. Then Peter took Him aside and began to reprimand Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/mark/8.htm">Christian Standard Bible</a></span><br />He spoke openly about this. Peter took him aside and began to rebuke him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/mark/8.htm">Holman Christian Standard Bible</a></span><br />He was openly talking about this. So Peter took Him aside and began to rebuke Him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/mark/8.htm">American Standard Version</a></span><br />And he spake the saying openly. And Peter took him, and began to rebuke him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/mark/8.htm">Contemporary English Version</a></span><br />Then Jesus explained clearly what he meant. Peter took Jesus aside and told him to stop talking like that. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/mark/8.htm">English Revised Version</a></span><br />And he spake the saying openly. And Peter took him, and began to rebuke him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/mark/8.htm">GOD'S WORD® Translation</a></span><br />He told them very clearly what he meant. Peter took him aside and objected to this.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/mark/8.htm">Good News Translation</a></span><br />He made this very clear to them. So Peter took him aside and began to rebuke him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/mark/8.htm">International Standard Version</a></span><br />He was speaking about this matter quite openly. Peter took him aside and began to rebuke him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/mark/8.htm">Majority Standard Bible</a></span><br />He spoke this message quite frankly, and Peter took Him aside and began to rebuke Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/mark/8.htm">NET Bible</a></span><br />He spoke openly about this. So Peter took him aside and began to rebuke him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/mark/8.htm">New Heart English Bible</a></span><br />He spoke to them openly. Peter took him, and began to rebuke him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/mark/8.htm">Webster's Bible Translation</a></span><br />And he spoke that saying openly. And Peter took him, and began to rebuke him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/8.htm">Weymouth New Testament</a></span><br />This He told them plainly; whereupon Peter took Him and began to remonstrate with Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/mark/8.htm">World English Bible</a></span><br />He spoke to them openly. Peter took him and began to rebuke him. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/mark/8.htm">Literal Standard Version</a></span><br />and openly He was speaking the word. And Peter having taken Him aside, began to rebuke Him,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/8.htm">Berean Literal Bible</a></span><br />And He was speaking openly the word. And Peter having taken Him to him, began to rebuke Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/mark/8.htm">Young's Literal Translation</a></span><br /> and openly he was speaking the word. And Peter having taken him aside, began to rebuke him,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/mark/8.htm">Smith's Literal Translation</a></span><br />And he spake the word with frankness. And Peter having taken him, began to rebuke him.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/mark/8.htm">Douay-Rheims Bible</a></span><br />And he spoke the word openly. And Peter taking him, began to rebuke him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/mark/8.htm">Catholic Public Domain Version</a></span><br />And he spoke the word openly. And Peter, taking him aside, began to correct him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/mark/8.htm">New American Bible</a></span><br />He spoke this openly. Then Peter took him aside and began to rebuke him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/mark/8.htm">New Revised Standard Version</a></span><br />He said all this quite openly. And Peter took him aside and began to rebuke him.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/mark/8.htm">Lamsa Bible</a></span><br />And he spoke that word openly. So Peter took him aside and began to rebuke him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/mark/8.htm">Aramaic Bible in Plain English</a></span><br />And he was speaking the word openly and Kaypha took him aside and began to rebuke him.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/mark/8.htm">Anderson New Testament</a></span><br />And he spoke this saying plainly. And Peter took him aside and began to rebuke him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/mark/8.htm">Godbey New Testament</a></span><br />And He was boldly speaking the word. And Peter taking Him to him began to rebuke Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/mark/8.htm">Haweis New Testament</a></span><br />And he spake this saying openly. And Peter taking him aside, began to remonstrate with him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/mark/8.htm">Mace New Testament</a></span><br />and this he said in such an undisguised manner, that Peter took him aside, and pretended to reprimand him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/8.htm">Weymouth New Testament</a></span><br />This He told them plainly; whereupon Peter took Him and began to remonstrate with Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/mark/8.htm">Worrell New Testament</a></span><br />And He spake the saying openly. And Peter took Him, and began to rebuke Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/mark/8.htm">Worsley New Testament</a></span><br />And this He spake <i>plainly and</i> openly. Upon which Peter began to rebuke Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/mark/8-32.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=2632" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/mark/8.htm">Christ's Passion Foretold</a></span><br><span class="reftext">31</span>Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again. <span class="reftext">32</span><span class="highl"><a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/2980.htm" title="2980: elalei (V-IIA-3S) -- A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.">He spoke</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">this</a> <a href="/greek/3056.htm" title="3056: logon (N-AMS) -- From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.">message</a> <a href="/greek/3954.htm" title="3954: parrēsia (N-DFS) -- From pas and a derivative of rheo; all out-spokenness, i.e. Frankness, bluntness, publicity; by implication, assurance.">quite frankly,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4074.htm" title="4074: Petros (N-NMS) -- Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.">Peter</a> <a href="/greek/4355.htm" title="4355: proslabomenos (V-APM-NMS) -- (a) I take to myself, (b) I take aside, (c) I welcome. From pros and lambano; to take to oneself, i.e. Use, lead, admit.">took Him aside</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/756.htm" title="756: ērxato (V-AIM-3S) -- To begin. Middle voice of archo; to commence.">and began</a> <a href="/greek/2008.htm" title="2008: epitiman (V-PNA) -- From epi and timao; to tax upon, i.e. Censure or admonish; by implication, forbid.">to rebuke</a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him.</a> </span> <span class="reftext">33</span>But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/16-22.htm">Matthew 16:22-23</a></span><br />Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!” / But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/9-22.htm">Luke 9:22</a></span><br />“The Son of Man must suffer many things,” He said. “He must be rejected by the elders, chief priests, and scribes, and He must be killed and on the third day be raised to life.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-3.htm">Isaiah 53:3-5</a></span><br />He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not. / Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. / But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/22-6.htm">Psalm 22:6-8</a></span><br />But I am a worm and not a man, scorned by men and despised by the people. / All who see me mock me; they sneer and shake their heads: / “He trusts in the LORD, let the LORD deliver him; let the LORD rescue him, since He delights in him.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/12-32.htm">John 12:32-34</a></span><br />And I, when I am lifted up from the earth, will draw everyone to Myself.” / He said this to indicate the kind of death He was going to die. / The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/2-21.htm">1 Peter 2:21-23</a></span><br />For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps: / “He committed no sin, and no deceit was found in His mouth.” / When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.<span class="p"><br /><br /></span><span class="crossverse"><a href="/philippians/2-5.htm">Philippians 2:5-8</a></span><br />Let this mind be in you which was also in Christ Jesus: / Who, existing in the form of God, did not consider equality with God something to be grasped, / but emptied Himself, taking the form of a servant, being made in human likeness. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/2-23.htm">Acts 2:23</a></span><br />He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/8-32.htm">Romans 8:32</a></span><br />He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/12-2.htm">Hebrews 12:2</a></span><br />Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/zechariah/12-10.htm">Zechariah 12:10</a></span><br />Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.<span class="p"><br /><br /></span><span class="crossverse"><a href="/daniel/9-26.htm">Daniel 9:26</a></span><br />Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/18-31.htm">John 18:31-32</a></span><br />“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied. / This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/17-22.htm">Matthew 17:22-23</a></span><br />When they gathered together in Galilee, Jesus told them, “The Son of Man is about to be delivered into the hands of men. / They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply grieved.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/24-25.htm">Luke 24:25-27</a></span><br />Then Jesus said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! / Was it not necessary for the Christ to suffer these things and then to enter His glory?” / And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And he spoke that saying openly. And Peter took him, and began to rebuke him.</p><p class="hdg">openly.</p><p class="tskverse"><b><a href="/john/16-25.htm">John 16:25,29</a></b></br> These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father… </p><p class="hdg">Peter.</p><p class="tskverse"><b><a href="/mark/4-38.htm">Mark 4:38</a></b></br> And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?</p><p class="tskverse"><b><a href="/matthew/16-22.htm">Matthew 16:22</a></b></br> Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.</p><p class="tskverse"><b><a href="/luke/10-40.htm">Luke 10:40</a></b></br> But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.</p><div class="vheading">Jump to Previous</div><a href="/mark/5-43.htm">Matter</a> <a href="/mark/4-22.htm">Openly</a> <a href="/mark/8-29.htm">Peter</a> <a href="/mark/7-35.htm">Plainly</a> <a href="/matthew/16-22.htm">Protesting</a> <a href="/matthew/16-22.htm">Rebuke</a> <a href="/1_timothy/1-3.htm">Remonstrate</a> <a href="/mark/7-35.htm">Speaking</a> <a href="/acts/26-22.htm">Stating</a> <a href="/matthew/18-27.htm">Whereupon</a> <a href="/mark/8-6.htm">Word</a><div class="vheading2">Jump to Next</div><a href="/mark/9-10.htm">Matter</a> <a href="/luke/8-18.htm">Openly</a> <a href="/mark/8-33.htm">Peter</a> <a href="/john/3-21.htm">Plainly</a> <a href="/luke/23-40.htm">Protesting</a> <a href="/luke/4-35.htm">Rebuke</a> <a href="/john/19-21.htm">Remonstrate</a> <a href="/mark/12-36.htm">Speaking</a> <a href="/john/1-32.htm">Stating</a> <a href="/mark/14-46.htm">Whereupon</a> <a href="/mark/9-9.htm">Word</a><div class="vheading2">Mark 8</div><span class="reftext">1. </span><span class="outlinetext"><a href="/mark/8-1.htm">Jesus feeds the people miraculously;</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/mark/8-10.htm">refuses to give a sign to the Pharisees;</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/mark/8-14.htm">admonishes his disciples to beware of the leaven of the Pharisees and Herod;</a></span><br><span class="reftext">22. </span><span class="outlinetext"><a href="/mark/8-22.htm">gives a blind man his sight;</a></span><br><span class="reftext">27. </span><span class="outlinetext"><a href="/mark/8-27.htm">acknowledges that he is the Jesus who should suffer and rise again;</a></span><br><span class="reftext">34. </span><span class="outlinetext"><a href="/mark/8-34.htm">and exhorts to patience in persecution for the profession of the gospel.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/8.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/8.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>He spoke this message quite frankly</b><br>In this passage, Jesus is speaking openly and without parables, which is significant because He often used parables to convey deeper truths. Here, He is direct about His impending suffering and death, a topic that was difficult for His disciples to understand. This frankness underscores the seriousness of His message and His desire for the disciples to grasp the reality of His mission. The Greek word used here implies boldness and clarity, indicating that Jesus wanted to ensure there was no misunderstanding about what was to come.<p><b>and Peter took Him aside</b><br>Peter's action of taking Jesus aside shows a level of intimacy and boldness in their relationship. It reflects Peter's impulsive nature and his role as a leader among the disciples. This private setting suggests Peter's concern and perhaps his desire to protect Jesus from the implications of His words. In the cultural context, it was not uncommon for a disciple to question a teacher, but Peter's action also indicates a misunderstanding of Jesus' mission. This moment highlights Peter's human tendency to resist difficult truths and his struggle to align with God's plan.<p><b>and began to rebuke Him</b><br>Peter's rebuke of Jesus is a significant moment, as it reveals his misunderstanding of the Messiah's role. In Jewish expectation, the Messiah was seen as a conquering king who would liberate Israel from Roman oppression, not one who would suffer and die. Peter's reaction is rooted in this expectation and his love for Jesus, as he cannot fathom the idea of Jesus' suffering. This rebuke also parallels Satan's temptation of Jesus in the wilderness, where Jesus was tempted to avoid the path of suffering. Peter's rebuke, though well-intentioned, is a human attempt to divert Jesus from His divine mission. This moment foreshadows Peter's later denial of Jesus, highlighting the ongoing struggle between human understanding and divine purpose.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>- The central figure of the New Testament, the Son of God, who is openly speaking about His impending suffering and death.<br><br>2. <b><a href="/topical/p/peter.htm">Peter</a></b><br>- One of Jesus' closest disciples, known for his impulsive nature and strong devotion to Jesus. Here, he reacts to Jesus' message by rebuking Him.<br><br>3. <b><a href="/topical/d/disciples.htm">Disciples</a></b><br>- The group of Jesus' followers who are present during this conversation, witnessing the exchange between Jesus and Peter.<br><br>4. <b><a href="/topical/c/caesarea_philippi.htm">Caesarea Philippi</a></b><br>- The region where this conversation takes place, a location known for its pagan worship and a backdrop for Jesus' revelation of His mission.<br><br>5. <b><a href="/topical/t/the_message.htm">The Message</a></b><br>- Jesus' prediction of His suffering, rejection, death, and resurrection, which He shares openly with His disciples.<div class="vheading2">Teaching Points</div><b><a href="/topical/u/understanding_jesus'_mission.htm">Understanding Jesus' Mission</a></b><br>Jesus' open declaration of His suffering and death is central to His mission. Believers must grasp the necessity of the cross in God's redemptive plan.<br><br><b><a href="/topical/t/the_danger_of_misunderstanding.htm">The Danger of Misunderstanding</a></b><br>Peter's rebuke highlights the human tendency to resist God's plans when they don't align with personal expectations. We must be cautious not to impose our desires over God's will.<br><br><b><a href="/topical/t/the_role_of_suffering_in_the_christian_life.htm">The Role of Suffering in the Christian Life</a></b><br>Jesus' path to the cross teaches that suffering can be a part of God's purpose. Christians are called to embrace trials as opportunities for growth and deeper reliance on God.<br><br><b><a href="/topical/t/the_importance_of_humility_and_submission.htm">The Importance of Humility and Submission</a></b><br>Jesus' willingness to suffer demonstrates ultimate humility and submission to the Father's will. Believers are encouraged to adopt a similar attitude in their walk with Christ.<br><br><b><a href="/topical/t/the_transformative_power_of_understanding.htm">The Transformative Power of Understanding</a></b><br>Peter's initial misunderstanding eventually transforms into a profound comprehension of Jesus' mission, as seen in his later writings. This encourages believers to seek deeper understanding through study and prayer.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_8.htm">Top 10 Lessons from Mark 8</a><span class="p"><br /><br /></span><a href="/q/what_did_jesus_mean_by_'get_behind_me'.htm">What did Jesus mean by 'Get behind me, Satan'?</a><span class="p"><br /><br /></span><a href="/q/what_are_the_annals_of_israel's_kings.htm">How can we imitate God?</a><span class="p"><br /><br /></span><a href="/q/is_christianity_linked_to_violence.htm">Is Christianity historically associated with violence?</a><span class="p"><br /><br /></span><a href="/q/why_does_jesus_insist_on_secrecy.htm">In Mark 8:27–30, why does Jesus insist on secrecy about His identity when other passages emphasize proclaiming Him?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/mark/8.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 32.</span> - <span class="cmt_word">And he spake the saying openly</span> (<span class="greek">παῥῤησία</span>); literally, <span class="accented">without</span> reserve. This sudden announcement excited St. Peter. It was a new and startling communication. <span class="cmt_word">Peter took him, and began to rebuke him</span>. The word <span class="greek">προσλαβόμενος</span> indicates that he "took hold of him," to lead him apart, as though to have the opportunity of warning him with the greater familiarity and secrecy. So say St. Chrysostom and others. Peter would not have his own confession of Christ thus evacuated, as it were; nor does he think it possible that the Son of God could be slain. So he takes him apart, lest he should seem to reprove him in the presence of the other disciples; and then he says (<a href="/matthew/16-22.htm">Matthew 16:22</a>), "Mercy on thee, Lord (<span class="greek">ἵλεώς σοι Κύριε</span>): this shall never be unto thee." <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/mark/8-32.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">He spoke</span><br /><span class="grk">ἐλάλει</span> <span class="translit">(elalei)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_2980.htm">Strong's 2980: </a> </span><span class="str2">A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.</span><br /><br /><span class="word">[this]</span><br /><span class="grk">τὸν</span> <span class="translit">(ton)</span><br /><span class="parse">Article - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">message</span><br /><span class="grk">λόγον</span> <span class="translit">(logon)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3056.htm">Strong's 3056: </a> </span><span class="str2">From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.</span><br /><br /><span class="word">quite frankly,</span><br /><span class="grk">παρρησίᾳ</span> <span class="translit">(parrēsia)</span><br /><span class="parse">Noun - Dative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3954.htm">Strong's 3954: </a> </span><span class="str2">From pas and a derivative of rheo; all out-spokenness, i.e. Frankness, bluntness, publicity; by implication, assurance.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">Peter</span><br /><span class="grk">Πέτρος</span> <span class="translit">(Petros)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_4074.htm">Strong's 4074: </a> </span><span class="str2">Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.</span><br /><br /><span class="word">took Him aside</span><br /><span class="grk">προσλαβόμενος</span> <span class="translit">(proslabomenos)</span><br /><span class="parse">Verb - Aorist Participle Middle - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_4355.htm">Strong's 4355: </a> </span><span class="str2">(a) I take to myself, (b) I take aside, (c) I welcome. From pros and lambano; to take to oneself, i.e. Use, lead, admit.</span><br /><br /><span class="word">[and] began</span><br /><span class="grk">ἤρξατο</span> <span class="translit">(ērxato)</span><br /><span class="parse">Verb - Aorist Indicative Middle - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_756.htm">Strong's 756: </a> </span><span class="str2">To begin. Middle voice of archo; to commence.</span><br /><br /><span class="word">to rebuke</span><br /><span class="grk">ἐπιτιμᾶν</span> <span class="translit">(epitiman)</span><br /><span class="parse">Verb - Present Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_2008.htm">Strong's 2008: </a> </span><span class="str2">From epi and timao; to tax upon, i.e. Censure or admonish; by implication, forbid.</span><br /><br /><span class="word">Him.</span><br /><span class="grk">αὐτῷ</span> <span class="translit">(autō)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/mark/8-32.htm">Mark 8:32 NIV</a><br /><a href="/nlt/mark/8-32.htm">Mark 8:32 NLT</a><br /><a href="/esv/mark/8-32.htm">Mark 8:32 ESV</a><br /><a href="/nasb/mark/8-32.htm">Mark 8:32 NASB</a><br /><a href="/kjv/mark/8-32.htm">Mark 8:32 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/mark/8-32.htm">Mark 8:32 BibleApps.com</a><br /><a href="//bibliaparalela.com/mark/8-32.htm">Mark 8:32 Biblia Paralela</a><br /><a href="//holybible.com.cn/mark/8-32.htm">Mark 8:32 Chinese Bible</a><br /><a href="//saintebible.com/mark/8-32.htm">Mark 8:32 French Bible</a><br /><a href="/catholic/mark/8-32.htm">Mark 8:32 Catholic Bible</a><span class="p"><br /><br /></span><a href="/mark/8-32.htm">NT Gospels: Mark 8:32 He spoke to them openly (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/8-31.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 8:31"><img src="/left.png" name="lft" border="0" alt="Mark 8:31" /></a></div><div id="right"><a href="/mark/8-33.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 8:33"><img src="/right.png" name="rght" border="0" alt="Mark 8:33" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>