CINXE.COM

Topical Bible: Offense

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Offense</title><link rel="canonical" href="https://biblehub.com/topical/o/offense.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/11-6.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/o/offense.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Offense</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/o/offendeth.htm" title="Offendeth">&#9668;</a> Offense <a href="/topical/o/offense_and_reconciliation.htm" title="Offense and Reconciliation">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the term "offense" can refer to a stumbling block, a cause of sin, or an act that leads someone to fall away from faith or righteousness. The concept of offense is significant in both the Old and New Testaments, where it is often associated with sin, temptation, and the responsibility of believers to avoid causing others to stumble.<br><br><b>Old Testament Context</b><br><br>In the Old Testament, the Hebrew word often translated as "offense" is "mikshol," which means a stumbling block or an obstacle. This concept is frequently associated with idolatry and actions that lead the Israelites away from God. For example, in <a href="/ezekiel/7-19.htm">Ezekiel 7:19</a>, the prophet warns of the consequences of idolatry: "They will throw their silver into the streets, and their gold will be treated as a thing unclean. Their silver and gold will not be able to deliver them in the day of the wrath of the LORD. They will not satisfy their hunger or fill their stomachs with it, for it has caused them to stumble into sin."<br><br><b>New Testament Context</b><br><br>In the New Testament, the Greek word "skandalon" is often used to denote an offense or stumbling block. Jesus Himself warns against causing others to stumble in their faith. In <a href="/matthew/18-6.htm">Matthew 18:6-7</a> , He states, "But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea. Woe to the world for the offenses! For it is necessary that offenses come, but woe to the man by whom the offense comes!"<br><br>The Apostle Paul also addresses the issue of offense in his letters. In <a href="/romans/14-13.htm">Romans 14:13</a> , he advises, "Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother&#8217;s way." Paul emphasizes the importance of love and consideration for others, urging believers to avoid actions that might lead others to sin or weaken their faith.<br><br><b>Offense and Christian Conduct</b><br><br>The Bible teaches that believers have a responsibility to live in a way that does not cause others to stumble. This includes being mindful of one's actions, words, and attitudes. In <a href="/1_corinthians/8-9.htm">1 Corinthians 8:9</a> , Paul writes, "Be careful, however, that your freedom does not become a stumbling block to the weak." Here, Paul addresses the issue of eating food offered to idols, highlighting the need for sensitivity to the consciences of others.<br><br>Furthermore, Jesus' teaching in the Sermon on the Mount underscores the seriousness of dealing with personal offenses. In <a href="/matthew/5-23.htm">Matthew 5:23-24</a> , He instructs, "Therefore if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift." This passage emphasizes the importance of reconciliation and resolving offenses within the community of believers.<br><br><b>The Role of Forgiveness</b><br><br>Forgiveness plays a crucial role in addressing offenses. Believers are called to forgive those who have wronged them, following the example of Christ. In <a href="/colossians/3-13.htm">Colossians 3:13</a> , Paul exhorts, "Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you." This call to forgiveness is central to maintaining unity and love within the body of Christ.<br><br><b>Conclusion</b><br><br>The biblical concept of offense encompasses both the act of causing others to stumble and the personal responsibility to avoid being a stumbling block. Believers are encouraged to live in a manner that reflects the love and holiness of God, being mindful of their influence on others and seeking reconciliation and forgiveness when offenses occur.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>n.</I>) Alt. of Offence.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4624.htm"><span class="l">4624. skandalizo -- to put a snare (in the way), hence to cause to <b>...</b></span></a> <br><b>...</b> to put a snare (in the way), hence to cause to stumble, to give <b>offense</b>. Part of<br> Speech: Verb Transliteration: skandalizo Phonetic Spelling: (skan-dal-id&#39;-zo <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4624.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4625.htm"><span class="l">4625. skandalon -- a stick for bait (of a trap), generally a snare <b>...</b></span></a> <br><b>...</b> a stick for bait (of a trap), generally a snare, a stumbling block, an <b>offense</b>.<br> Part of Speech: Noun, Neuter Transliteration: skandalon Phonetic Spelling: (skan <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4625.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4349.htm"><span class="l">4349. proskope -- an occasion of stumbling</span></a> <br><b>...</b> Feminine Transliteration: proskope Phonetic Spelling: (pros-kop-ay&#39;) Short Definition:<br> a cause of stumbling Definition: a cause of stumbling, <b>offense</b>, shock. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4349.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4348.htm"><span class="l">4348. proskomma -- a stumbling, an occasion of stumbling</span></a> <br><b>...</b> Word Origin from proskopto Definition a stumbling, an occasion of stumbling NASB<br> Word Usage obstacle (1), <b>offense</b> (1), stumbling (3), stumbling block (1). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4348.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3783.htm"><span class="l">3783. opheilema -- that which is owed, a debt</span></a> <br><b>...</b> is owed, a debt. Part of Speech: Noun, Neuter Transliteration: opheilema Phonetic<br> Spelling: (of-i&#39;-lay-mah) Short Definition: a debt, <b>offense</b>, sin Definition: a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3783.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/677.htm"><span class="l">677. aproskopos -- not causing to stumble, not stumbling</span></a> <br><b>...</b> prefix) and proskopto Definition not causing to stumble, not stumbling NASB<br> Word Usage blameless (2), no <b>offense</b> (1). without <b>offense</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/677.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/266.htm"><span class="l">266. hamartia -- a sin, failure</span></a> <br><b>...</b> Ro 14:23). Word Origin from hamartano Definition a sin, failure NASB Word<br> Usage sin (96), sinful (2), sins (75). <b>offense</b>, sin, sinful. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/266.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4350.htm"><span class="l">4350. proskopto -- to strike against, to stumble</span></a> <br><b>...</b> proskopto Phonetic Spelling: (pros-kop&#39;-to) Short Definition: I stumble Definition:<br> I stumble, strike the foot against, beat upon, take <b>offense</b> at. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4350.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3847.htm"><span class="l">3847. parabasis -- a going aside, a transgression</span></a> <br><b>...</b> Word Origin from parabaino Definition a going aside, a transgression NASB Word Usage<br> breaking (1), <b>offense</b> (1), transgression (2), transgressions (2 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3847.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/264.htm"><span class="l">264. hamartano -- to miss the mark, do wrong, sin</span></a> <br><b>...</b> Word Origin from an early root hamart- Definition to miss the mark, do wrong, sin<br> NASB Word Usage commit sin (1), committed...<b>offense</b> (1), committing (1), sin <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/264.htm</font><font color="#ff6600" size="-1"> - 9k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/817.htm"><span class="l">817. asham -- <b>offense</b>, guilt</span></a><br><b>...</b> 816, 817. asham. 818 . <b>offense</b>, guilt. Transliteration: asham Phonetic<br> Spelling: (aw-shawm&#39;) Short Definition: offering. Word Origin <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/817.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6292.htm"><span class="l">6292. piggul -- foul thing, refuse</span></a><br><b>...</b> 6291, 6292. piggul. 6293 . foul thing, refuse. Transliteration: piggul<br> Phonetic Spelling: (pig-gool&#39;) Short Definition: <b>offense</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6292.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/818.htm"><span class="l">818. ashem -- guilty</span></a><br><b>...</b> Word Origin from asham Definition guilty NASB Word Usage guilty (2), <b>offense</b> (1),<br> one who (1), one who is guilty (1). one which is faulty, guilty. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/818.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/miller/the_city_of_delight/chapter_xi_the_house_of.htm"><span class="l">The House of <b>Offense</b></span></a> <br><b>...</b> Chapter XI THE HOUSE OF <b>OFFENSE</b>. On his way to the oaken door that was for<br> ever double-barred, in that small hall which led to the <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/miller/the city of delight/chapter xi the house of.htm</font><p><a href="/library/aquinas/summa_theologica/whether_man_can_make_satisfaction.htm"><span class="l">Whether Man Can Make Satisfaction to God?</span></a> <br><b>...</b> For satisfaction should balance the <b>offense</b>, as shown above ([4854]Q[12],<br> AA[2],3). But an <b>offense</b> against God is infinite, since it is measured by the person <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether man can make satisfaction.htm</font><p><a href="/library/aquinas/summa_theologica/whether_sin_can_be_pardoned.htm"><span class="l">Whether Sin Can be Pardoned Without Penance?</span></a> <br><b>...</b> For, as sin is an <b>offense</b> against God, He pardons sin in the same way as<br> he pardons an <b>offense</b> committed against Him. Now an <b>offense</b> <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/aquinas/summa theologica/whether sin can be pardoned.htm</font><p><a href="/library/aquinas/summa_theologica/whether_christ_should_have_preached_2.htm"><span class="l">Whether Christ Should have Preached to the Jews Without Offending <b>...</b></span></a> <br><b>...</b> is given us by the Son of God.&quot; But we should avoid offending not only the faithful,<br> but even unbelievers, according to 1:Cor.10:32: &quot;Be without <b>offense</b> to the <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether christ should have preached 2.htm</font><p><a href="/library/aquinas/summa_theologica/whether_a_man_can_satisfy.htm"><span class="l">Whether a Man Can Satisfy for one Sin Without Satisfying for <b>...</b></span></a> <br><b>...</b> For since the previous <b>offense</b> has to be removed by satisfaction, the mode of<br> satisfaction must needs be consistent with the removal of the <b>offense</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether a man can satisfy.htm</font><p><a href="/library/aquinas/summa_theologica/whether_satisfaction_is_an_act.htm"><span class="l">Whether Satisfaction is an Act of Justice?</span></a> <br><b>...</b> But this is done by satisfaction which establishes equality between amendment and<br> the previous <b>offense</b>. Therefore satisfaction is an act of justice. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether satisfaction is an act.htm</font><p><a href="/library/aquinas/summa_theologica/whether_christs_passion_brought_about_2.htm"><span class="l">Whether Christ&#39;s Passion Brought About Our Salvation by Way of <b>...</b></span></a> <br><b>...</b> by His personal suffering. Objection 2: Further, no atonement is made to<br> another by committing a graver <b>offense</b>. But in Christ&#39;s <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether christs passion brought about 2.htm</font><p><a href="/library/aquinas/summa_theologica/whether_satisfaction_must_be_made.htm"><span class="l">Whether Satisfaction must be Made by Means of Penal Works?</span></a> <br><b>...</b> means of penal works. For satisfaction should make compensation for the <b>offense</b><br> committed against God. Now, seemingly, no compensation <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether satisfaction must be made.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_infusion_of_grace.htm"><span class="l">Whether the Infusion of Grace is Required for the Remission of <b>...</b></span></a> <br><b>...</b> I answer that, by sinning a man offends God as stated above ([2214]Q[71], A[5] ).<br> Now an <b>offense</b> is remitted to anyone, only when the soul of the offender is <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the infusion of grace.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_debt_of_punishment_4.htm"><span class="l">Whether the Debt of Punishment that Arises through Ingratitude in <b>...</b></span></a> <br><b>...</b> man is very ungrateful, either on account of the intensity of his scorn for the<br> favor received, or on account of the gravity of the <b>offense</b> committed against <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the debt of punishment 4.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/o/offense.htm"><span class="l"><b>Offense</b> (44 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Offense</b> (44 Occurrences). <b>...</b> for it must needs be that offenses<br> come; but woe to that man by whom the <b>offense</b> cometh! (Root in WBS). <b>...</b><br><font color="#ff6600" size="-1">/o/offense.htm - 18k</font><p><a href="/topical/o/offence.htm"><span class="l">Offence (27 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary. 1. (n.) See <b>Offense</b>. 2. (n.) The act of offending<br> in any sense; esp., a crime or a sin, an affront or an injury. <b>...</b><br><font color="#ff6600" size="-1">/o/offence.htm - 25k</font><p><a href="/topical/o/offend.htm"><span class="l">Offend (24 Occurrences)</span></a><br><b>...</b> Ezekiel 25:12, &quot;hath greatly offended&quot;; Hosea 4:15, the Revised Version margin<br> &quot;become guilty&quot;; 5:15, &quot;till they acknowledge their <b>offense</b>,&quot; the Revised <b>...</b><br><font color="#ff6600" size="-1">/o/offend.htm - 23k</font><p><a href="/topical/f/forfeit.htm"><span class="l">Forfeit (12 Occurrences)</span></a><br><b>...</b> what is or may be taken from one in requital of a misdeed committed; that which<br> is lost, or the right to which is alienated, by a crime, <b>offense</b>, neglect of <b>...</b><br><font color="#ff6600" size="-1">/f/forfeit.htm - 13k</font><p><a href="/topical/e/excommunication.htm"><span class="l">Excommunication</span></a><br><b>...</b> nidduy, for the first <b>offense</b>, forbade the bath, the razor, the convivial table,<br> and restricted social intercourse and the frequenting of the temple. <b>...</b><br><font color="#ff6600" size="-1">/e/excommunication.htm - 15k</font><p><a href="/topical/o/offenses.htm"><span class="l">Offenses (23 Occurrences)</span></a><br><b>...</b> Matthew 18:7 Woe to the world because of offenses! for it must needs be that offenses<br> come; but woe to that man by whom the <b>offense</b> cometh! (WBS). <b>...</b><br><font color="#ff6600" size="-1">/o/offenses.htm - 12k</font><p><a href="/topical/c/crime.htm"><span class="l">Crime (45 Occurrences)</span></a><br><b>...</b> 2. (n.) Gross violation of human law, in distinction from a misdemeanor or trespass,<br> or other slight <b>offense</b>. Hence, also, any aggravated <b>...</b><br><font color="#ff6600" size="-1">/c/crime.htm - 51k</font><p><a href="/topical/n/nadab.htm"><span class="l">Nadab (21 Occurrences)</span></a><br><b>...</b> 1, 2 Numbers 3:4; Numbers 26:61). The nature of their <b>offense</b> is far from<br> clear. The word rendered &quot;strange&quot; seems in this connection <b>...</b><br><font color="#ff6600" size="-1">/n/nadab.htm - 16k</font><p><a href="/topical/f/fine.htm"><span class="l">Fine (184 Occurrences)</span></a><br><b>...</b> settlement of a claim, or by way of terminating a matter in dispute; especially,<br> a payment of money imposed upon a party as a punishment for an <b>offense</b>; a mulct <b>...</b><br><font color="#ff6600" size="-1">/f/fine.htm - 47k</font><p><a href="/topical/t/trespass.htm"><span class="l">Trespass (101 Occurrences)</span></a><br><b>...</b> 4. (vi) To commit any <b>offense</b>, or to do any act that injures or annoys another;<br> to violate any rule of rectitude, to the injury of another; hence, in a moral <b>...</b><br><font color="#ff6600" size="-1">/t/trespass.htm - 44k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/take-offense.html">How can I learn to not take offense at little things? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/overlook-offense.html">How and when should we overlook an offense (Proverbs 19:11)? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/political-correctness.html">What does the Bible say about political correctness? Should a Christian be politically correct? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/offense.htm">Offense: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Offense (44 Occurrences)</span><p><span class="rtext"><a href="/matthew/11-6.htm">Matthew 11:6</a></span><br />Blessed is he who finds no occasion for stumbling in me." <br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/matthew/13-57.htm">Matthew 13:57</a></span><br />They were offended by him. But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house."<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/16-23.htm">Matthew 16:23</a></span><br />But he turned, and said to Peter, Get thee behind me, Satan; thou art an <span class="boldtext">offense</span> to me: for thou savorest not the things that are of God, but those that are of men.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/matthew/17-27.htm">Matthew 17:27</a></span><br />But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you."<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/matthew/18-7.htm">Matthew 18:7</a></span><br />Woe to the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh! <br /><span class="source">(Root in WBS)</span><p><span class="rtext"><a href="/mark/6-3.htm">Mark 6:3</a></span><br />Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren't his sisters here with us?" They were offended at him.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/7-23.htm">Luke 7:23</a></span><br />Blessed is he who is not offended by me." <br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/john/6-61.htm">John 6:61</a></span><br />But Jesus knowing in himself that his disciples murmured at this, said to them, "Does this cause you to stumble?<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/acts/23-28.htm">Acts 23:28</a></span><br />And, wishing to know with certainty the <span class="boldtext">offense</span> of which they were accusing him, I brought him down into their Sanhedrin,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/24-16.htm">Acts 24:16</a></span><br />Herein I also practice always having a conscience void of <span class="boldtext">offense</span> toward God and men. <br /><span class="source">(WEB WBS)</span><p><span class="rtext"><a href="/acts/25-8.htm">Acts 25:8</a></span><br />While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar have I committed any <span class="boldtext">offense</span>.<br /><span class="source">(WBS NAS)</span><p><span class="rtext"><a href="/romans/5-14.htm">Romans 5:14</a></span><br />Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/romans/5-15.htm">Romans 5:15</a></span><br />But not as the <span class="boldtext">offense</span>, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/romans/5-17.htm">Romans 5:17</a></span><br />For if by one man's <span class="boldtext">offense</span> death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/romans/5-18.htm">Romans 5:18</a></span><br />Therefore, as by the <span class="boldtext">offense</span> of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/romans/5-20.htm">Romans 5:20</a></span><br />Moreover the law entered, that the <span class="boldtext">offense</span> might abound. But where sin abounded, grace did much more abound:<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/romans/9-33.htm">Romans 9:33</a></span><br />even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of <span class="boldtext">offense</span>; and no one who believes in him will be disappointed."<br /><span class="source">(WEB WBS NAS)</span><p><span class="rtext"><a href="/romans/14-20.htm">Romans 14:20</a></span><br />For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with <span class="boldtext">offense</span>.<br /><span class="source">(WBS NAS)</span><p><span class="rtext"><a href="/1_corinthians/10-32.htm">1 Corinthians 10:32</a></span><br />Give no <span class="boldtext">offense</span>, neither to the Jews, nor to the Gentiles, nor to the church of God:<br /><span class="source">(WBS NAS RSV)</span><p><span class="rtext"><a href="/2_corinthians/6-3.htm">2 Corinthians 6:3</a></span><br />Giving no <span class="boldtext">offense</span> in any thing, that the ministry be not blamed:<br /><span class="source">(WBS NAS)</span><p><span class="rtext"><a href="/2_corinthians/11-7.htm">2 Corinthians 11:7</a></span><br />Have I committed an <span class="boldtext">offense</span> in abasing myself that ye might be exalted, because I have preached to you the gospel of God without reward?<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/galatians/5-11.htm">Galatians 5:11</a></span><br />And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then hath the <span class="boldtext">offense</span> of the cross ceased.<br /><span class="source">(WBS NIV)</span><p><span class="rtext"><a href="/philippians/1-10.htm">Philippians 1:10</a></span><br />so that you may approve the things that are excellent; that you may be sincere and without <span class="boldtext">offense</span> to the day of Christ; <br /><span class="source">(WEB WBS)</span><p><span class="rtext"><a href="/1_peter/2-8.htm">1 Peter 2:8</a></span><br />and, "a stone of stumbling, and a rock of <span class="boldtext">offense</span>." For they stumble at the word, being disobedient, to which also they were appointed.<br /><span class="source">(WEB WBS NAS)</span><p><span class="rtext"><a href="/genesis/20-16.htm">Genesis 20:16</a></span><br />To Sarah he said, "Behold, I have given your brother a thousand pieces of silver. Behold, it is for you a covering of the eyes to all that are with you. In front of all you are vindicated."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/genesis/31-36.htm">Genesis 31:36</a></span><br />Jacob was angry, and argued with Laban. Jacob answered Laban, "What is my trespass? What is my sin, that you have hotly pursued after me?<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/leviticus/19-7.htm">Leviticus 19:7</a></span><br />If it is eaten at all on the third day, it is an abomination. It will not be accepted;<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/deuteronomy/19-15.htm">Deuteronomy 19:15</a></span><br />One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/21-22.htm">Deuteronomy 21:22</a></span><br />If a man have committed a sin worthy of death, and he be put to death, and you hang him on a tree;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/22-26.htm">Deuteronomy 22:26</a></span><br />but to the lady you shall do nothing; there is in the lady no sin worthy of death: for as when a man rises against his neighbor, and kills him, even so is this matter;<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/deuteronomy/25-2.htm">Deuteronomy 25:2</a></span><br />and it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/1_samuel/25-28.htm">1 Samuel 25:28</a></span><br />Please forgive the trespass of your handmaid. For Yahweh will certainly make my lord a sure house, because my lord fights the battles of Yahweh; and evil shall not be found in you all your days.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_samuel/25-31.htm">1 Samuel 25:31</a></span><br />that this shall be no grief to you, nor <span class="boldtext">offense</span> of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. When Yahweh has dealt well with my lord, then remember your handmaid."<br /><span class="source">(WEB KJV WBS)</span><p><span class="rtext"><a href="/2_samuel/3-8.htm">2 Samuel 3:8</a></span><br />Then was Abner very angry for the words of Ishbosheth, and said, "Am I a dog's head that belongs to Judah? Today I show kindness to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the hand of David; and yet you charge me this day with a fault concerning this woman!<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ezra/10-19.htm">Ezra 10:19</a></span><br />And they gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/job/10-14.htm">Job 10:14</a></span><br />if I sin, then you mark me. You will not acquit me from my iniquity.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/13-23.htm">Job 13:23</a></span><br />How many are my iniquities and sins? Make me know my disobedience and my sin. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/psalms/59-3.htm">Psalms 59:3</a></span><br />For, behold, they lie in wait for my soul. The mighty gather themselves together against me, not for my disobedience, nor for my sin, Yahweh.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/proverbs/17-9.htm">Proverbs 17:9</a></span><br />He who covers an <span class="boldtext">offense</span> promotes love; but he who repeats a matter separates best friends. <br /><span class="source">(WEB RSV NIV)</span><p><span class="rtext"><a href="/proverbs/19-11.htm">Proverbs 19:11</a></span><br />The discretion of a man makes him slow to anger. It is his glory to overlook an <span class="boldtext">offense</span>. <br /><span class="source">(WEB RSV NIV)</span><p><span class="rtext"><a href="/isaiah/8-14.htm">Isaiah 8:14</a></span><br />And he will be for a sanctuary; but for a stone of stumbling and for a rock of <span class="boldtext">offense</span> to both the houses of Israel, for a trap and for a snare to the inhabitants of Jerusalem.<br /><span class="source">(WBS RSV)</span><p><span class="rtext"><a href="/jeremiah/24-9.htm">Jeremiah 24:9</a></span><br />I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places where I shall drive them.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ezekiel/22-11.htm">Ezekiel 22:11</a></span><br />One has committed abomination with his neighbor's wife; and another has lewdly defiled his daughter-in-law; and another in you has humbled his sister, his father's daughter.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/hosea/5-15.htm">Hosea 5:15</a></span><br />I will go and return to my place, until they acknowledge their <span class="boldtext">offense</span>, and seek my face. In their affliction they will seek me earnestly."<br /><span class="source">(WEB WBS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/o/offense.htm">Offense</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/o/offence.htm">Offence (27 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/offend.htm">Offend (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/forfeit.htm">Forfeit (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/excommunication.htm">Excommunication</a></p><p class="pspc2"><a href="/topical/o/offenses.htm">Offenses (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/crime.htm">Crime (45 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nadab.htm">Nadab (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fine.htm">Fine (184 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/trespass.htm">Trespass (101 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/transgression.htm">Transgression (70 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/remission.htm">Remission (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/exception.htm">Exception (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/penalty.htm">Penalty (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pardon.htm">Pardon (31 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/calumniate.htm">Calumniate (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/a/accuse.htm">Accuse (34 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/accusation.htm">Accusation (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/arm.htm">Arm (110 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sins.htm">Sins (351 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stumbling.htm">Stumbling (51 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/confession.htm">Confession (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/rock.htm">Rock (176 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vengeance.htm">Vengeance (63 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/immaculate.htm">Immaculate</a></p><p class="pspc2"><a href="/topical/c/conception.htm">Conception (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/second.htm">Second (2060 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/arrest.htm">Arrest (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/trial.htm">Trial (45 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/crimes.htm">Crimes (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/forgiveness.htm">Forgiveness (124 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sanhedrin.htm">Sanhedrin (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/quiet.htm">Quiet (167 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/void.htm">Void (64 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zin.htm">Zin (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/makes.htm">Makes (483 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/needless.htm">Needless (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/overlook.htm">Overlook (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/offensive.htm">Offensive (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/offendeth.htm">Offendeth (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/l/long-suffering.htm">Long-suffering (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lack.htm">Lack (86 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gleaning.htm">Gleaning (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/guilt.htm">Guilt (180 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gravity.htm">Gravity (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/give.htm">Give (13501 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wishing.htm">Wishing (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wrath.htm">Wrath (503 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/indecency.htm">Indecency (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/indictment.htm">Indictment (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/innocent.htm">Innocent (97 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/innocence.htm">Innocence (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/information.htm">Information (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/forgive.htm">Forgive (81 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fault.htm">Fault (42 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/free.htm">Free (454 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/faultless.htm">Faultless (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/forbearance.htm">Forbearance (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/treason.htm">Treason (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tomb.htm">Tomb (70 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/trusts.htm">Trusts (35 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/temples.htm">Temples (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/trip.htm">Trip (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/ransom.htm">Ransom (46 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/rachel's.htm">Rachel&#39;s (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/robbers.htm">Robbers (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/repeats.htm">Repeats (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/raddai.htm">Raddai (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/r/raca.htm">Raca (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/e/enormity.htm">Enormity (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/entry.htm">Entry (36 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/extort.htm">Extort (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/extortion.htm">Extortion (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/excellent.htm">Excellent (52 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/error.htm">Error (90 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/displease.htm">Displease (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/discern.htm">Discern (49 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/discretion.htm">Discretion (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/doom.htm">Doom (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/disappointed.htm">Disappointed (69 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/o/offendeth.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Offendeth"><img src="/left.png" name="lft" border="0" alt="Offendeth" /></a></div><div id="right"><a href="/topical/o/offense_and_reconciliation.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Offense and Reconciliation"><img src="/right.png" name="rght" border="0" alt="Offense and Reconciliation" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

Pages: 1 2 3 4 5 6 7 8 9 10