CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>John 13:31 When Judas had gone out, Jesus said, "Now the Son of Man is glorified, and God is glorified in Him.</title><link rel="canonical" href="https://biblehub.com/john/13-31.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/5/43_Jhn_13_31.jpg" /><meta property="og:title" content="John 13:31 - Love One Another" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="When Judas had gone out, Jesus said, Now the Son of Man is glorified, and God is glorified in Him." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script> <script src='https://app.protectsubrev.com/biblehub.js' type='text/javascript'></script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/john/13-31.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/john/13-31.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/john/">John</a> > <a href="/john/13.htm">Chapter 13</a> > Verse 31</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad1.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/john/13-30.htm" title="John 13:30">◄</a> John 13:31 <a href="/john/13-32.htm" title="John 13:32">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#study" class="clickchap2" title="Context and Study Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Crossref </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comment </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/john/13.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/john/13.htm">New International Version</a> When he was gone, Jesus said, &#8220Now the Son of Man is glorified and God is glorified in him. <a href="/nlt/john/13.htm">New Living Translation</a> As soon as Judas left the room, Jesus said, “The time has come for the Son of Man to enter into his glory, and God will be glorified because of him. <a href="/esv/john/13.htm">English Standard Version</a> When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. <a href="/bsb/john/13.htm">Berean Standard Bible</a> When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. <a href="/blb/john/13.htm">Berean Literal Bible</a> Therefore when he had gone out, Jesus says, "Now the Son of Man has been glorified, and God has been glorified in Him. <a href="/kjv/john/13.htm">King James Bible</a> Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. <a href="/nkjv/john/13.htm">New King James Version</a> So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. <a href="/nasb_/john/13.htm">New American Standard Bible</a> Therefore when he had left, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him; <a href="/nasb/john/13.htm">NASB 1995</a> Therefore when he had gone out, Jesus said, &#8220Now is the Son of Man glorified, and God is glorified in Him; <a href="/nasb77/john/13.htm">NASB 1977 </a> When therefore he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him; <a href="/lsb/john/13.htm">Legacy Standard Bible </a> Therefore when he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him; <a href="/amp/john/13.htm">Amplified Bible</a> So when Judas had left, Jesus said, “Now is [the time for] the Son of Man [to be] glorified, and God is glorified in Him; <a href="/csb/john/13.htm">Christian Standard Bible</a> When he had left, Jesus said, “Now the Son of Man is glorified, and God is glorified in him. <a href="/hcsb/john/13.htm">Holman Christian Standard Bible</a> When he had gone out, Jesus said, &#8220Now the Son of Man is glorified, and God is glorified in Him. <a href="/asv/john/13.htm">American Standard Version</a> When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him; <a href="/cev/john/13.htm">Contemporary English Version</a> After Judas had gone, Jesus said: Now the Son of Man will be given glory, and he will bring glory to God. <a href="/erv/john/13.htm">English Revised Version</a> When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him; <a href="/gwt/john/13.htm">GOD'S WORD® Translation</a> When Judas was gone, Jesus said, "The Son of Man is now glorified, and because of him God is glorified. <a href="/gnt/john/13.htm">Good News Translation</a> After Judas had left, Jesus said, "Now the Son of Man's glory is revealed; now God's glory is revealed through him. <a href="/isv/john/13.htm">International Standard Version</a> After Judas had gone out, Jesus said, "The Son of Man is now glorified, and God has been glorified by him. <a href="/msb/john/13.htm">Majority Standard Bible</a> When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. <a href="/net/john/13.htm">NET Bible</a> When Judas had gone out, Jesus said, "Now the Son of Man is glorified, and God is glorified in him. <a href="/nheb/john/13.htm">New Heart English Bible</a> When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. <a href="/wbt/john/13.htm">Webster's Bible Translation</a> Therefore when he had gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. <a href="/wey/john/13.htm">Weymouth New Testament</a> So when he was gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in Him. <a href="/web/john/13.htm">World English Bible</a> When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. <div class="vheading2">Literal Translations</div><a href="/lsv/john/13.htm">Literal Standard Version</a> When, therefore, he went forth, Jesus says, “Now was the Son of Man glorified, and God was glorified in Him; <a href="/blb/john/13.htm">Berean Literal Bible</a> Therefore when he had gone out, Jesus says, "Now the Son of Man has been glorified, and God has been glorified in Him. <a href="/ylt/john/13.htm">Young's Literal Translation</a> When, therefore, he went forth, Jesus saith, 'Now was the Son of Man glorified, and God was glorified in him; <a href="/slt/john/13.htm">Smith's Literal Translation</a> Jesus says, Now was the Son of man honoured, and God was honoured in him.<div class="vheading2">Catholic Translations</div><a href="/drb/john/13.htm">Douay-Rheims Bible</a> When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him. <a href="/cpdv/john/13.htm">Catholic Public Domain Version</a> Then, when he had gone out, Jesus said: “Now the Son of man has been glorified, and God has been glorified in him. <a href="/nabre/john/13.htm">New American Bible</a> When he had left, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. <a href="/nrsvce/john/13.htm">New Revised Standard Version</a> When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/john/13.htm">Lamsa Bible</a> Jesus then said, Now the Son of man is glorified, and God is glorified by him. <a href="/aramaic-plain-english/john/13.htm">Aramaic Bible in Plain English</a> Yeshua said, “Now The Son of Man is glorified and God is glorified in him.”<div class="vheading2">NT Translations</div><a href="/anderson/john/13.htm">Anderson New Testament</a> When he had gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him. <a href="/godbey/john/13.htm">Godbey New Testament</a> Then when he went out, Jesus says, <FR>Now is the Son of man glorified, and God is glorified in Him.<Fr> <a href="/haweis/john/13.htm">Haweis New Testament</a> When therefore he was gone, Jesus saith, Now is the Son of man glorified, and God is glorified in him. <a href="/mace/john/13.htm">Mace New Testament</a> When he was gone, Jesus said, now is the son of man glorified, and God is glorified by him. <a href="/wey/john/13.htm">Weymouth New Testament</a> So when he was gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in Him. <a href="/worrell/john/13.htm">Worrell New Testament</a> When, therefore, he went out, Jesus saith, <FR>"Now was the Son of Man glorified, and God was glorified in Him.<Fr> <a href="/worsley/john/13.htm">Worsley New Testament</a> And when he was gone out Jesus said, <FR>Now is the Son of man glorified, and God is glorified in Him:<Fr> <a href="/parallel/john/13-31.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=5029" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/john/13.htm">Love One Another</a> 30As soon as he had received the morsel, Judas went out into the night. 31<a href="/greek/3767.htm" title="3767: oun (Conj) -- Therefore, then. Apparently a primary word; certainly, or accordingly."></a> <a href="/greek/3753.htm" title="3753: Hote (Adv) -- When, at which time. From hos and te; at which too, i.e. When.">When</a> <a href="/greek/1831.htm" title="1831: exēlthen (V-AIA-3S) -- To go out, come out. From ek and erchomai; to issue.">Judas had gone out,</a> <a href="/greek/2424.htm" title="2424: Iēsous (N-NMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus</a> <a href="/greek/3004.htm" title="3004: legei (V-PIA-3S) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ">said,</a> <a href="/greek/3568.htm" title="3568: Nyn (Adv) -- A primary particle of present time; now; also as noun or adjective present or immediate.">“Now</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5207.htm" title="5207: Huios (N-NMS) -- A son, descendent. Apparently a primary word; a son, used very widely of immediate, remote or figuratively, kinship.">Son</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/444.htm" title="444: anthrōpou (N-GMS) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">of Man</a> <a href="/greek/1392.htm" title="1392: edoxasthē (V-AIP-3S) -- To glorify, honor, bestow glory on. From doxa; to render glorious.">is glorified,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: Theos (N-NMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">God</a> <a href="/greek/1392.htm" title="1392: edoxasthē (V-AIP-3S) -- To glorify, honor, bestow glory on. From doxa; to render glorious.">is glorified</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him.</a> 32If God is glorified in Him, God will also glorify the Son in Himself—and will glorify Him at once.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/philippians/2-9.htm">Philippians 2:9-11</a> Therefore God exalted Him to the highest place and gave Him the name above all names, / that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, / and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. <a href="/isaiah/49-3.htm">Isaiah 49:3</a> He said to Me, “You are My Servant, Israel, in whom I will display My glory.” <a href="/john/12-23.htm">John 12:23</a> But Jesus replied, “The hour has come for the Son of Man to be glorified. <a href="/daniel/7-13.htm">Daniel 7:13-14</a> In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence. / And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed. <a href="/john/17-1.htm">John 17:1</a> When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You. <a href="/revelation/5-12.htm">Revelation 5:12-13</a> In a loud voice they were saying: “Worthy is the Lamb who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!” / And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!” <a href="/isaiah/42-1.htm">Isaiah 42:1</a> “Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations. <a href="/john/8-54.htm">John 8:54</a> Jesus answered, “If I glorify Myself, My glory means nothing. The One who glorifies Me is My Father, of whom you say, ‘He is our God.’ <a href="/matthew/16-27.htm">Matthew 16:27</a> For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done. <a href="/isaiah/60-21.htm">Isaiah 60:21</a> Then all your people will be righteous; they will possess the land forever; they are the branch of My planting, the work of My hands, so that I may be glorified. <a href="/john/17-5.htm">John 17:5</a> And now, Father, glorify Me in Your presence with the glory I had with You before the world existed. <a href="/1_peter/1-21.htm">1 Peter 1:21</a> Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God. <a href="/isaiah/55-5.htm">Isaiah 55:5</a> Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory on you.” <a href="/john/7-39.htm">John 7:39</a> He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified. <a href="/isaiah/61-3.htm">Isaiah 61:3</a> to console the mourners in Zion—to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.Now.<a href="/john/7-39.htm">John 7:39</a> (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)<a href="/john/11-4.htm">John 11:4</a> When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.<a href="/john/12-23.htm">John 12:23</a> And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.and God.<a href="/john/12-28.htm">John 12:28</a> Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.<a href="/john/14-13.htm">John 14:13</a> And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.<a href="/john/17-1.htm">John 17:1-6</a> These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: … <div class="vheading">Jump to Previous</div><a href="/john/13-30.htm">Forth</a> <a href="/john/12-28.htm">Glorified</a> <a href="/john/12-43.htm">Glory</a> <a href="/john/13-29.htm">Jesus</a><div class="vheading2">Jump to Next</div><a href="/john/15-2.htm">Forth</a> <a href="/john/13-32.htm">Glorified</a> <a href="/john/13-32.htm">Glory</a> <a href="/john/13-36.htm">Jesus</a><div class="vheading2">John 13</div>1. <a href="/john/13-1.htm">Jesus washes the disciples' feet, and exhorts them to humility and charity.</a> 18. <a href="/john/13-18.htm">He foretells and discovers to John by a token, that Judas should betray him;</a> 31. <a href="/john/13-31.htm">commands them to love one another;</a> 36. <a href="/john/13-36.htm">and forewarns Peter of his denials.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="commentary" id="commentary"></a><div class="vheading"><a href="/study/john/13.htm">Berean Study Bible</a></div>When Judas had left This phrase marks a pivotal moment in the narrative. Judas Iscariot's departure signifies the beginning of the final sequence of events leading to Jesus' crucifixion. The act of leaving is not just physical but also spiritual, as Judas steps away from the light of Christ into the darkness of betrayal. Historically, this moment is laden with tension, as it sets in motion the fulfillment of prophecies regarding the Messiah's suffering. The Greek word for "left" (ἐξῆλθεν, exēlthen) implies a decisive action, underscoring Judas's role in the divine plan.Jesus said The words of Jesus carry profound authority and significance. In the Gospel of John, Jesus' statements often reveal deep theological truths. Here, His speech marks a transition from the intimate setting of the Last Supper to the unfolding of His passion. The act of speaking is a divine revelation, as Jesus, the Word made flesh, communicates the mysteries of God to His disciples.Now The use of "now" (νῦν, nyn) indicates immediacy and urgency. It highlights the present moment as a turning point in salvation history. This word emphasizes the fulfillment of God's redemptive plan, as the events leading to the crucifixion are set in motion. Theologically, it signifies the kairos moment, a divinely appointed time when God's purposes are realized.the Son of Man This title, "the Son of Man" (ὁ υἱὸς τοῦ ἀνθρώπου, ho huios tou anthrōpou), is one of Jesus' preferred self-designations. It reflects both His humanity and His divine authority. Rooted in <a href="/daniel/7-13.htm">Daniel 7:13-14</a>, the term evokes the image of a heavenly figure who receives dominion and glory. In this context, it underscores Jesus' role as the suffering servant who will be exalted through His death and resurrection.is glorified The concept of glorification (ἐδοξάσθη, edoxasthē) is central to John's Gospel. It refers to the revelation of God's character and purposes through Jesus' life, death, and resurrection. In the immediate context, it points to the cross as the ultimate manifestation of divine love and justice. Theologically, glorification involves the paradox of suffering leading to exaltation, as Jesus' sacrificial death reveals the glory of God.and God is glorified in Him This phrase emphasizes the mutual glorification of the Father and the Son. The Greek construction suggests a reciprocal relationship, where the glorification of Jesus simultaneously reveals the glory of God the Father. This reflects the unity and co-equality of the Trinity, as the work of redemption is a collaborative act of divine love. Historically, this statement affirms the early Christian belief in Jesus' divinity and His unique role in revealing God's nature to humanity.<div class="vheading2"><a href="/commentaries/ellicott/john/13.htm">Ellicott's Commentary for English Readers</a></div>(31) Now is the Son of man glorified.--Comp. Notes on <a href="/john/11-4.htm" title="When Jesus heard that, he said, This sickness is not to death, but for the glory of God, that the Son of God might be glorified thereby.">John 11:4</a>; <a href="/john/12-28.htm" title="Father, glorify your name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.">John 12:28</a>. The going out of Judas is the sign that the betrayal and death of the Son of Man was at hand. In that was the glory of His accomplished work, and He speaks of this glory as present. It lies so immediately before Him that it is at once realised; and the brightness of the vision over-powers all thought of the darkness of the path which leads to it.God is glorified in him.--This is a re-statement of the thought which has met us whenever the work of the Son has been dwelt upon. It was the Father's work too. The glory of the Son of Man in the redemption of the world was the glory of God, who gave His only-begotten Son, that by Him the world might be saved. There is a contrast drawn here between the humanity and the divinity united in the person of our Lord. In Him, i.e., in His person, in the person of the Son of Man suffering and crucified, there were manifested the attributes of the majesty and glory of God. It was an utterance to the world, in a fulness never heard before, of the Justice, Holiness, and Love which are the nature of God.<div class="vheading2"><a href="/commentaries/pulpit/john/13.htm">Pulpit Commentary</a></div>Verses 31-33. - (1) The glorification of the Son of man, and of the Father in the Son. With ver. 31 the solemn valedictory discourse of our Lord commences - a veritable evangelium in evangelio, and by the aid of which we come more closely to the heart of Jesus. "Here," as Olshausen says, "we are entering the holy of holies in the Passion-history." We have, indeed, come through the courts of the temple, we have left the courts of the Gentiles, of the women, of the priests behind us, and have been waiting in the holy place of sacrifice and incense and ablution; now we follow our great High Priest to the veil over the holiest of all, and he prepares us to listen to the intercession that he makes before the unveiled majesty of the Father's love. The first section, extending from <a href="/john/13-31.htm">John 13:31-14:31</a>, reports a series of questions by Peter, Thomas, Philip, Jude, which all turn more or less on the anticipated separation which he teaches them to regard as a veritable glorification of the Son of man, and also as a higher revelation to them of the nature of his own Person and of those relations between "the Son" and "the Father" which are imaged and shadowed forth in those between" the Son of man" and "God," which they could more readily understand. This prepares the way for the discourse and prayer which followed, in which the future spiritual union between the victorious Lord and his own disciples, between a sanctified humanity and the eternal Godhead, is exhibited, distinguished by wonderful blending of intuitive insight and supernatural revelation. The discourse is consistent with the stupendous conception which the evangelist had formed of the Person of Christ. Hilgenfeld and ethers regard this address as utterly incompatible with the valedictory discourses of <a href="/matthew/24.htm">Matthew 24, 25</a>, and <a href="/mark/13.htm">Mark 13</a>. We have already seen that they are but different aspects of the same mysterious and wonderful Personage; that the synoptists are not silent concerning the spiritual presence of Christ in and with his disciples till the end of the world; and, on the other hand, that the fourth evangelist is perfectly alive to the reality of his kingdom in the world and to the true nature of his second coming. (On the historical character of this discourse, see Introduction, pp. 126, 127.) Verses 31, 32. - (The οϋν is not omitted by T.R. or Westcott and Holt. It stands on great authority. The different punctuation of Stephens, νὺξ ὅτε ἐξήλθε, dispensed with the οϋν; but this arrangement is not followed by modern editors.) When therefore he (Judas) was gone out, and the Lord was left with his trembling but faithful eleven, his heart yearned over them without reserve or exception, and he speaks as though his Passion had begun, and even ended too. Jesus saith, Now is the Son of man glorified, and God is glorified in him. The aorist ἐδοξάσθη suggests more than "is glorified." Bengel says, "Jesus passionem ut breve iter spectatet metam potius prospicit." As Son of man, he has secured the highest glory of the most tender, humiliating self sacrifice, has cast out of the covenanted fellowship the hateful, baneful virus of a carnal triumph. To his eye as Son of man the end is secured, just as in <a href="/john/17-10.htm">John 17:10</a> he says, "I have been glorified in them." The thought is certainly complete without the clause appended in T.R., which simply reiterates the last clause, in order to make it the basis of a further thought: God will glorify him in (himself), if his suffering and sacrificed humanity has been the scene and material of a glory given to God, because a new manifestation of the Divine fullness in humanity; that is the reason why his very humanity will be lifted up into the Divine glory, itself becoming one with it, exalted far above these heavens, that he might fill all things. Elsewhere we read that "Christ is hidden in God" (<a href="/colossians/3-3.htm">Colossians 3:3</a>; <a href="/acts/3-21.htm">Acts 3:21</a>). All his earthly sufferings will now be seen to be a forth-streaming of Divine love, the fullest revelation of the innermost essence of God (cf. <a href="/isaiah/42-1.htm">Isaiah 42:1</a>). Godet says, "When God has been glorified by a being, he draws him to his bosom and envelops him in his glory." This expression scarcely sustains the sublime uniqueness of the glory of God in the Son of man, and the glory of the Son of man in God. The words, and will straightway glorify him show how imminent was the glorification which is consummated by the new meaning put into death, and into all that leads to it and into the sacrifice involved in it. That "straightway glorify him" is a note of triumph, and this while Judas is completing his bargain (cf. the παρὰ σοί with ἐν ἑαυτῷ of this verse; cf. <a href="/john/17-5.htm">John 17:5</a>). <a href="/commentaries/john/13-31.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>When Ὅτε (Hote) Adverb <a href="/greek/strongs_3753.htm">Strong's 3753: </a> When, at which time. From hos and te; at which too, i.e. When. [Judas] had gone out, ἐξῆλθεν (exēlthen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_1831.htm">Strong's 1831: </a> To go out, come out. From ek and erchomai; to issue. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. said, λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_3004.htm">Strong's 3004: </a> (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Now Νῦν (Nyn) Adverb <a href="/greek/strongs_3568.htm">Strong's 3568: </a> A primary particle of present time; 'now'; also as noun or adjective present or immediate. the ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son Υἱὸς (Huios) Noun - Nominative Masculine Singular <a href="/greek/strongs_5207.htm">Strong's 5207: </a> A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of Man ἀνθρώπου (anthrōpou) Noun - Genitive Masculine Singular <a href="/greek/strongs_444.htm">Strong's 444: </a> A man, one of the human race. From aner and ops; man-faced, i.e. A human being. is glorified, ἐδοξάσθη (edoxasthē) Verb - Aorist Indicative Passive - 3rd Person Singular <a href="/greek/strongs_1392.htm">Strong's 1392: </a> To glorify, honor, bestow glory on. From doxa; to render glorious. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. God Θεὸς (Theos) Noun - Nominative Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. is glorified ἐδοξάσθη (edoxasthē) Verb - Aorist Indicative Passive - 3rd Person Singular <a href="/greek/strongs_1392.htm">Strong's 1392: </a> To glorify, honor, bestow glory on. From doxa; to render glorious. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Him. αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. <div class="vheading">Links</div><a href="/niv/john/13-31.htm">John 13:31 NIV</a> <a href="/nlt/john/13-31.htm">John 13:31 NLT</a> <a href="/esv/john/13-31.htm">John 13:31 ESV</a> <a href="/nasb/john/13-31.htm">John 13:31 NASB</a> <a href="/kjv/john/13-31.htm">John 13:31 KJV</a> <a href="//bibleapps.com/john/13-31.htm">John 13:31 BibleApps.com</a> <a href="//bibliaparalela.com/john/13-31.htm">John 13:31 Biblia Paralela</a> <a href="//holybible.com.cn/john/13-31.htm">John 13:31 Chinese Bible</a> <a href="//saintebible.com/john/13-31.htm">John 13:31 French Bible</a> <a href="/catholic/john/13-31.htm">John 13:31 Catholic Bible</a> <a href="/john/13-31.htm">NT Gospels: John 13:31 When he had gone out Jesus said (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/13-30.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 13:30"><img src="/left.png" name="lft" border="0" alt="John 13:30" /></a></div><div id="right"><a href="/john/13-32.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 13:32"><img src="/right.png" name="rght" border="0" alt="John 13:32" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>