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Whatever value the priest then sets, so it will remain. <a href="/nlt/leviticus/27.htm">New Living Translation</a> “If someone dedicates a house to the LORD, the priest will come to assess its value. The priest’s assessment will be final, whether high or low. <a href="/esv/leviticus/27.htm">English Standard Version</a> “When a man dedicates his house as a holy gift to the LORD, the priest shall value it as either good or bad; as the priest values it, so it shall stand. <a href="/bsb/leviticus/27.htm">Berean Standard Bible</a> Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it. <a href="/kjv/leviticus/27.htm">King James Bible</a> And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. <a href="/nkjv/leviticus/27.htm">New King James Version</a> ‘And when a man dedicates his house to be holy to the LORD, then the priest shall set a value for it, whether it is good or bad; as the priest values it, so it shall stand. <a href="/nasb_/leviticus/27.htm">New American Standard Bible</a> ‘Now if someone consecrates his house as holy to the LORD, then the priest shall assess it as either good or bad; as the priest assesses it, so shall it stand. <a href="/nasb/leviticus/27.htm">NASB 1995</a> &#8216Now if a man consecrates his house as holy to the LORD, then the priest shall value it as either good or bad; as the priest values it, so it shall stand. <a href="/nasb77/leviticus/27.htm">NASB 1977 </a> ‘Now if a man consecrates his house as holy to the LORD, then the priest shall value it as either good or bad; as the priest values it, so it shall stand. <a href="/lsb/leviticus/27.htm">Legacy Standard Bible </a> ‘Now if a man sets his house apart as holy to Yahweh, then the priest shall value it as either good or bad; as the priest values it, so it shall stand. <a href="/amp/leviticus/27.htm">Amplified Bible</a> ‘If a man consecrates his house as sacred to the LORD, the priest shall appraise it as either good or bad; as the priest appraises it, so shall it stand. <a href="/csb/leviticus/27.htm">Christian Standard Bible</a> “When a man consecrates his house as holy to the LORD, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it. <a href="/hcsb/leviticus/27.htm">Holman Christian Standard Bible</a> When a man consecrates his house as holy to the LORD, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it. <a href="/asv/leviticus/27.htm">American Standard Version</a> And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. <a href="/cev/leviticus/27.htm">Contemporary English Version</a> If you promise a house to me, a priest will set the price, whatever the condition of the house. <a href="/erv/leviticus/27.htm">English Revised Version</a> And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. <a href="/gwt/leviticus/27.htm">GOD'S WORD® Translation</a> "If you give your house to the LORD as something holy, the priest will determine what its value is. The value will be whatever the priest decides. <a href="/gnt/leviticus/27.htm">Good News Translation</a> When any of you dedicate your house to the LORD, the priest shall set the price according to its good or bad points, and the price will be final. <a href="/isv/leviticus/27.htm">International Standard Version</a> "If a person consecrates his house to be holy to the LORD, then the priest is to set a value for it as to its worth, whether good or bad. As the priest sets value on it, so it will stand. <a href="/msb/leviticus/27.htm">Majority Standard Bible</a> Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it. <a href="/net/leviticus/27.htm">NET Bible</a> "'If a man consecrates his house as holy to the LORD, the priest will establish its conversion value, whether good or bad. Just as the priest establishes its conversion value, thus it will stand. <a href="/nheb/leviticus/27.htm">New Heart English Bible</a> "'When a man dedicates his house to be holy to the LORD, then the priest shall evaluate it, whether it is good or bad: as the priest shall evaluate it, so shall it stand. <a href="/wbt/leviticus/27.htm">Webster's Bible Translation</a> And when a man shall sanctify his house to be holy to the LORD, then the priest shall estimate it, whether it is good or bad: as the priest shall estimate it, so shall it stand. <a href="/web/leviticus/27.htm">World English Bible</a> “‘When a man dedicates his house to be holy to Yahweh, then the priest shall evaluate it, whether it is good or bad. As the priest evaluates it, so it shall stand. <div class="vheading2">Literal Translations</div><a href="/lsv/leviticus/27.htm">Literal Standard Version</a> And when a man sanctifies his house [as] a holy thing to YHWH, then the priest has valued it, whether good or bad; as the priest values it so it stands; <a href="/ylt/leviticus/27.htm">Young's Literal Translation</a> 'And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth; <a href="/slt/leviticus/27.htm">Smith's Literal Translation</a> And when a man shall consecrate his house holy to Jehovah, and the priest estimated it between good and between evil: as the priest shall estimate it, so shall it stand.<div class="vheading2">Catholic Translations</div><a href="/drb/leviticus/27.htm">Douay-Rheims Bible</a> If a man shall vow his house, and sanctify it to the Lord, the priest shall consider it, whether it be good or bad, and it shall be sold according to the price, which he shall appoint. <a href="/cpdv/leviticus/27.htm">Catholic Public Domain Version</a> If a man has vowed his house, and he has sanctified it to the Lord, the priest shall examine it, whether it is good or bad, and it shall be sold according to the price which he will have established. <a href="/nabre/leviticus/27.htm">New American Bible</a> When someone dedicates a house as sacred to the LORD, the priest shall determine its value in keeping with its good or bad qualities, and the value set by the priest shall stand. <a href="/nrsvce/leviticus/27.htm">New Revised Standard Version</a> If a person consecrates a house to the LORD, the priest shall assess it: whether good or bad, as the priest assesses it, so it shall stand.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/leviticus/27.htm">Lamsa Bible</a> And when a man shall sanctify his house to be holy to the LORD, then the priest shall value it, whether it be good or bad, and as the priest shall estimate it, so shall it stand. <a href="/hpbt/leviticus/27.htm">Peshitta Holy Bible Translated</a> And if a man will hallow his household as holiness to LORD JEHOVAH, the Priest will cut its price between the good and the bad, and according to that price to which the Priest cut, so it shall stand.<div class="vheading2">OT Translations</div><a href="/jps/leviticus/27.htm">JPS Tanakh 1917</a> And when a man shall sanctify his house to be holy unto the LORD, then the priest shall value it, whether it be good or bad; as the priest shall value it, so shall it stand. <a href="/sep/leviticus/27.htm">Brenton Septuagint Translation</a> And whatsoever man shall consecrate his house as holy to the Lord, the priest shall make a valuation of it between the good and the bad: as the priest shall value it, so shall it stand. <a href="/parallel/leviticus/27-14.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/NWs_V1RyMFo?start=7641" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/leviticus/27.htm">Rules about Valuations</a> …13If, however, the owner decides to redeem the animal, he must add a fifth to its value. 14<a href="/hebrew/3588.htm" title="3588: kî- (Conj) -- That, for, when. ">Now if</a> <a href="/hebrew/376.htm" title="376: wə·’îš (Conj-w:: N-ms) -- Man. Contracted for 'enowsh; a man as an individual or a male person; often used as an adjunct to a more definite term.">a man</a> <a href="/hebrew/6942.htm" title="6942: yaq·diš (V-Hifil-Imperf-3ms) -- To be set apart or consecrated. A primitive root; to be clean.">consecrates</a> <a href="/hebrew/853.htm" title="853: ’eṯ- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/1004.htm" title="1004: bê·ṯōw (N-msc:: 3ms) -- A house. Probably from banah abbreviated; a house.">his house</a> <a href="/hebrew/6944.htm" title="6944: qō·ḏeš (N-ms) -- Apartness, sacredness. From qadash; a sacred place or thing; rarely abstract, sanctity.">as holy</a> <a href="/hebrew/3068.htm" title="3068: Yah·weh (Prep-l:: N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">to the LORD,</a> <a href="/hebrew/3548.htm" title="3548: hak·kō·hên (Art:: N-ms) -- Priest. Active participle of kahan; literally, one officiating, a priest; also an acting priest.">then the priest</a> <a href="/hebrew/6186.htm" title="6186: wə·he·‘ĕ·rî·ḵōw (Conj-w:: V-Hifil-ConjPerf-3ms:: 3ms) -- To set in a, row, arrange, put in order. A primitive root; to set in a row, i.e. Arrange, put in order.">shall value it</a> <a href="/hebrew/996.htm" title="996: bên (Prep) -- An interval, space between. ">either as</a> <a href="/hebrew/2896.htm" title="2896: ṭō·wḇ (Adj-ms) -- Pleasant, agreeable, good.">good</a> <a href="/hebrew/996.htm" title="996: ū·ḇên (Conj-w:: Prep) -- An interval, space between. ">or</a> <a href="/hebrew/7451.htm" title="7451: rā‘ (Adj-ms) -- Bad, evil. From ra'a'; bad or evil.">bad.</a> <a href="/hebrew/6965.htm" title="6965: yā·qūm (V-Qal-Imperf-3ms) -- To arise, stand up, stand. A primitive root; to rise.">The price will stand</a> <a href="/hebrew/834.htm" title="834: ka·’ă·šer (Prep-k:: Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc.">just as</a> <a href="/hebrew/3548.htm" title="3548: hak·kō·hên (Art:: N-ms) -- Priest. Active participle of kahan; literally, one officiating, a priest; also an acting priest.">the priest</a> <a href="/hebrew/3651.htm" title="3651: kên (Adv) -- So, thus. From kuwn; properly, set upright; hence just; but usually rightly or so."></a> <a href="/hebrew/6186.htm" title="6186: ya·‘ă·rîḵ (V-Hifil-Imperf-3ms) -- To set in a, row, arrange, put in order. A primitive root; to set in a row, i.e. Arrange, put in order.">values</a> <a href="/hebrew/853.htm" title="853: ’ō·ṯōw (DirObjM:: 3ms) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self.">it.</a> 15But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/numbers/18-14.htm">Numbers 18:14</a> Every devoted thing in Israel belongs to you. <a href="/deuteronomy/12-6.htm">Deuteronomy 12:6</a> To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks. <a href="/deuteronomy/12-11.htm">Deuteronomy 12:11</a> then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice offerings you vow to the LORD. <a href="/deuteronomy/12-17.htm">Deuteronomy 12:17</a> Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts. <a href="/deuteronomy/14-23.htm">Deuteronomy 14:23</a> And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always. <a href="/deuteronomy/15-19.htm">Deuteronomy 15:19</a> You must set apart to the LORD your God every firstborn male produced by your herds and flocks. You are not to put the firstborn of your oxen to work, nor are you to shear the firstborn of your flock. <a href="/deuteronomy/26-2.htm">Deuteronomy 26:2</a> you are to take some of the firstfruits of all your produce from the soil of the land that the LORD your God is giving you and put them in a basket. Then go to the place the LORD your God will choose as a dwelling for His Name, <a href="/1_samuel/1-24.htm">1 Samuel 1:24-28</a> Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh. / And when they had slaughtered the bull, they brought the boy to Eli. / “Please, my lord,” said Hannah, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. ... <a href="/1_kings/8-63.htm">1 Kings 8:63</a> And Solomon offered as peace offerings to the LORD 22,000 oxen and 120,000 sheep. So the king and all the Israelites dedicated the house of the LORD. <a href="/2_chronicles/31-6.htm">2 Chronicles 31:6</a> And the Israelites and Judahites who lived in the cities of Judah also brought a tithe of their herds and flocks and a tithe of the holy things consecrated to the LORD their God, and they laid them in large heaps. <a href="/nehemiah/10-35.htm">Nehemiah 10:35-37</a> We will also bring the firstfruits of our land and of every fruit tree to the house of the LORD year by year. / And we will bring the firstborn of our sons and our livestock, as it is written in the Law, and will bring the firstborn of our herds and flocks to the house of our God, to the priests who minister in the house of our God. / Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor. <a href="/ezekiel/44-30.htm">Ezekiel 44:30</a> The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes. <a href="/malachi/3-8.htm">Malachi 3:8-10</a> Will a man rob God? Yet you are robbing Me! But you ask, ‘How do we rob You?’ In tithes and offerings. / You are cursed with a curse, yet you—the whole nation—are still robbing Me. / Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure. <a href="/matthew/23-16.htm">Matthew 23:16-19</a> Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ / You blind fools! Which is greater: the gold, or the temple that makes it sacred? / And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ ... <a href="/mark/7-11.htm">Mark 7:11-13</a> But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God), / he is no longer permitted to do anything for his father or mother. / Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And when a man shall sanctify his house to be holy to the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.sanctify<a href="/leviticus/27-21.htm">Leviticus 27:21</a> But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.<a href="/leviticus/25-29.htm">Leviticus 25:29-31</a> And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it… <a href="/numbers/18-14.htm">Numbers 18:14</a> Every thing devoted in Israel shall be thine.as the priest<a href="/leviticus/27-12.htm">Leviticus 27:12</a> And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.<div class="vheading">Jump to Previous</div><a href="/leviticus/27-12.htm">Bad</a> <a href="/leviticus/27-22.htm">Consecrates</a> <a href="/leviticus/27-2.htm">Decision</a> <a href="/leviticus/27-22.htm">Dedicates</a> <a href="/leviticus/27-12.htm">Either</a> <a href="/1_timothy/5-24.htm">Estimate</a> <a href="/leviticus/23-44.htm">Fixed</a> <a href="/leviticus/27-9.htm">Gives</a> <a href="/leviticus/27-12.htm">Good</a> <a href="/leviticus/22-32.htm">Halloweth</a> <a href="/leviticus/27-10.htm">Holy</a> <a href="/leviticus/26-11.htm">House</a> <a href="/leviticus/27-12.htm">Judge</a> <a href="/leviticus/27-12.htm">Judging</a> <a href="/leviticus/27-11.htm">Priest</a> <a href="/leviticus/27-12.htm">Quality</a> <a href="/leviticus/22-16.htm">Sanctifieth</a> <a href="/leviticus/22-32.htm">Sanctify</a> <a href="/leviticus/27-12.htm">Sets</a> <a href="/leviticus/22-14.htm">Something</a> <a href="/leviticus/26-37.htm">Stand</a> <a href="/exodus/32-26.htm">Standeth</a> <a href="/leviticus/27-13.htm">Value</a> <a href="/leviticus/27-12.htm">Valued</a> <a href="/leviticus/27-12.htm">Values</a> <a href="/leviticus/27-12.htm">Whatever</a> <a href="/leviticus/27-12.htm">Whether</a><div class="vheading2">Jump to Next</div><a href="/leviticus/27-33.htm">Bad</a> <a href="/leviticus/27-15.htm">Consecrates</a> <a href="/leviticus/27-17.htm">Decision</a> <a href="/leviticus/27-15.htm">Dedicates</a> <a href="/numbers/6-2.htm">Either</a> <a href="/1_corinthians/11-29.htm">Estimate</a> <a href="/leviticus/27-17.htm">Fixed</a> <a href="/leviticus/27-16.htm">Gives</a> <a href="/leviticus/27-33.htm">Good</a> <a href="/leviticus/22-32.htm">Halloweth</a> <a href="/leviticus/27-21.htm">Holy</a> <a href="/leviticus/27-15.htm">House</a> <a href="/numbers/35-24.htm">Judge</a> <a href="/numbers/35-29.htm">Judging</a> <a href="/leviticus/27-18.htm">Priest</a> <a href="/1_kings/5-17.htm">Quality</a> <a href="/numbers/7-1.htm">Sanctifieth</a> <a href="/leviticus/27-16.htm">Sanctify</a> <a href="/leviticus/27-28.htm">Sets</a> <a href="/leviticus/27-23.htm">Something</a> <a href="/leviticus/27-17.htm">Stand</a> <a href="/leviticus/27-17.htm">Standeth</a> <a href="/leviticus/27-15.htm">Value</a> <a href="/leviticus/27-16.htm">Valued</a> <a href="/leviticus/27-25.htm">Values</a> <a href="/leviticus/27-32.htm">Whatever</a> <a href="/leviticus/27-26.htm">Whether</a><div class="vheading2">Leviticus 27</div>1. <a href="/leviticus/27-1.htm">He who makes a singular vow must be the Lord's</a> 3. <a href="/leviticus/27-3.htm">The estimation of the person</a> 9. <a href="/leviticus/27-9.htm">of a beast given by vow</a> 14. <a href="/leviticus/27-14.htm">of a house</a> 16. <a href="/leviticus/27-16.htm">of a field, and the redemption thereof</a> 28. <a href="/leviticus/27-28.htm">No devoted thing may be redeemed</a> 30. <a href="/leviticus/27-30.htm">The tithe may not be changed</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/leviticus/27.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/leviticus/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/leviticus/27.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Now if a man consecrates his house as holy to the LORD In ancient Israel, consecrating a house to the LORD was an act of devotion and gratitude. This practice reflects the broader principle of dedicating one's possessions to God, acknowledging Him as the ultimate owner. The concept of holiness, or being set apart, is central to Leviticus and the entire Mosaic Law. This act of consecration can be seen as a precursor to the New Testament teaching of offering one's life as a living sacrifice (<a href="/romans/12.htm">Romans 12:1</a>).then the priest shall value it either as good or bad The priest's role in valuing the house underscores the importance of the priesthood in mediating between God and the people. The priest's assessment was based on the house's condition and potential use. This valuation process ensured fairness and prevented individuals from making insincere or exaggerated offerings. The priest's authority in this matter reflects the broader biblical theme of spiritual leaders guiding the community in matters of faith and practice.The price will stand just as the priest values it Once the priest determined the value, it was binding. This reflects the biblical principle of integrity and the importance of keeping one's vows to God (<a href="/ecclesiastes/5-4.htm">Ecclesiastes 5:4-5</a>). The fixed price also ensured that the consecration was a genuine act of worship, not subject to manipulation or renegotiation. This concept of a set value can be seen as a type of Christ, who is the unchanging and ultimate sacrifice for sin, whose worth is beyond measure (<a href="/hebrews/10-10.htm">Hebrews 10:10</a>).<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/the_man.htm">The Man</a> Represents any individual in the Israelite community who chooses to dedicate his house to the LORD. 2. <a href="/topical/t/the_house.htm">The House</a> Symbolizes personal property that can be consecrated to God, reflecting the owner's devotion and commitment. 3. <a href="/topical/t/the_lord.htm">The LORD</a> The covenant God of Israel, to whom the house is dedicated, signifying holiness and separation for divine purposes. 4. <a href="/topical/t/the_priest.htm">The Priest</a> Acts as the mediator and assessor, determining the value of the consecrated house, reflecting the priestly role in maintaining holiness and order. 5. <a href="/topical/t/the_assessment.htm">The Assessment</a> The process by which the priest evaluates the house, indicating the importance of discernment and fairness in religious commitments.<div class="vheading2">Teaching Points</div><a href="/topical/c/consecration_and_holiness.htm">Consecration and Holiness</a> Dedicating a house to the LORD signifies setting apart our possessions for God's purposes. This act of consecration reflects our commitment to holiness in all aspects of life. <a href="/topical/r/role_of_spiritual_leadership.htm">Role of Spiritual Leadership</a> The priest's role in assessing the house underscores the importance of spiritual leadership in guiding and evaluating our commitments to God. <a href="/topical/v/value_and_sacrifice.htm">Value and Sacrifice</a> The assessment of the house's value highlights the principle of giving our best to God, recognizing that true worship involves sacrifice and dedication. <a href="/topical/i/intentional_living.htm">Intentional Living</a> By consecrating our homes and possessions, we are reminded to live intentionally, ensuring that our daily lives reflect our devotion to God. <a href="/topical/f/fairness_and_integrity.htm">Fairness and Integrity</a> The priest's fair assessment serves as a reminder of the need for integrity and fairness in our dealings, especially in matters related to our faith and commitments.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_leviticus_27.htm">Top 10 Lessons from Leviticus 27</a> <a href="/q/what_does_ordination_mean.htm">What does ordination mean?</a> <a href="/q/how_does_num_8_10_align_with_other_rites.htm">How does the ritual laying on of hands in Numbers 8:10 align or conflict with other priestly consecration rites in the Torah?</a> <a href="/q/why_do_consecrated_lands_go_to_priests.htm">Leviticus 27:21: How could God's law ordain that consecrated lands revert to the priests, potentially creating a power imbalance?</a> <a href="/q/meaning_of_malachi_3_8-10_on_tithing.htm">What is the meaning of Malachi 3:8-10 on tithing?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/leviticus/27.htm">Ellicott's Commentary for English Readers</a></div>(14) And when a man shall sanctify his house.--That is, devotes it to the service of God by a vow, when it has to be sold and the money used by the authorities for the maintenance and repair of the sanctuary, unless it is required as a dwelling for the priests, or for some other purpose connected with the duties of the Temple. The sale, however, can only take place after the priest has carefully examined it, ascertained and fixed its value, according to the condition of the house. It then can be bought by any one at the price so fixed. The expression "house" the authorities during the second Temple interpreted to mean not only the building itself but anything belonging to it, or any article of furniture in it which the owner could vow to the sanctuary separately, whilst from the expression "his house" they concluded that the house or the things therein must be absolutely his own, and that he has the exclusive right of disposal. Hence any house or property obtained by fraud neither the defrauder nor the defrauded could vow to the sanctuary, since the property was not properly in the possession of either, and could not be called his. Moreover, if anyone vowed a thing by mistake, it could not be claimed for the sanctuary, the vow under such circumstances was regarded as null and void. From these considerations, as well as from the fact that any article that was vowed could be redeemed, it is evident that the Mosaic vow of consecration to the sanctuary imparted no sacramental and inalienable sanctity to the objects themselves in our ecclesiastical sense of consecration. It is not the gift, but its money value which had to be devoted to the holy cause.<div class="vheading2"><a href="/commentaries/pulpit/leviticus/27.htm">Pulpit Commentary</a></div>Verses 14, 15. - The rule as to the redemption of houses is the same as that regarding the redemption of unclean animals. The ordinary practice was to redeem. <a href="/commentaries/leviticus/27-14.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>Now if כִּֽי־ (kî-) Conjunction <a href="/hebrew/strongs_3588.htm">Strong's 3588: </a> A relative conjunction a man וְאִ֗ישׁ (wə·’îš) Conjunctive waw | Noun - masculine singular <a href="/hebrew/strongs_376.htm">Strong's 376: </a> A man as an individual, a male person consecrates יַקְדִּ֨שׁ (yaq·diš) Verb - Hifil - Imperfect - third person masculine singular <a href="/hebrew/strongs_6942.htm">Strong's 6942: </a> To be set apart or consecrated his house בֵּית֥וֹ (bê·ṯōw) Noun - masculine singular construct | third person masculine singular <a href="/hebrew/strongs_1004.htm">Strong's 1004: </a> A house as holy קֹ֙דֶשׁ֙ (qō·ḏeš) Noun - masculine singular <a href="/hebrew/strongs_6944.htm">Strong's 6944: </a> A sacred place, thing, sanctity to the LORD, לַֽיהוָ֔ה (Yah·weh) Preposition-l | Noun - proper - masculine singular <a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> LORD -- the proper name of the God of Israel then the priest הַכֹּהֵ֔ן (hak·kō·hên) Article | Noun - masculine singular <a href="/hebrew/strongs_3548.htm">Strong's 3548: </a> Priest shall value it וְהֶעֱרִיכוֹ֙ (wə·he·‘ĕ·rî·ḵōw) Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular | third person masculine singular <a href="/hebrew/strongs_6186.htm">Strong's 6186: </a> To set in a, row, arrange, put in order either as בֵּ֥ין (bên) Preposition <a href="/hebrew/strongs_996.htm">Strong's 996: </a> An interval, space between good ט֖וֹב (ṭō·wḇ) Adjective - masculine singular <a href="/hebrew/strongs_2896.htm">Strong's 2896: </a> Pleasant, agreeable, good or וּבֵ֣ין (ū·ḇên) Conjunctive waw | Preposition <a href="/hebrew/strongs_996.htm">Strong's 996: </a> An interval, space between bad. רָ֑ע (rā‘) Adjective - masculine singular <a href="/hebrew/strongs_7451.htm">Strong's 7451: </a> Bad, evil The price will stand יָקֽוּם׃ (yā·qūm) Verb - Qal - Imperfect - third person masculine singular <a href="/hebrew/strongs_6965.htm">Strong's 6965: </a> To arise, stand up, stand just as כַּאֲשֶׁ֨ר (ka·’ă·šer) Preposition-k | Pronoun - relative <a href="/hebrew/strongs_834.htm">Strong's 834: </a> Who, which, what, that, when, where, how, because, in order that the priest הַכֹּהֵ֖ן (hak·kō·hên) Article | Noun - masculine singular <a href="/hebrew/strongs_3548.htm">Strong's 3548: </a> Priest values יַעֲרִ֥יךְ (ya·‘ă·rîḵ) Verb - Hifil - Imperfect - third person masculine singular <a href="/hebrew/strongs_6186.htm">Strong's 6186: </a> To set in a, row, arrange, put in order it. אֹת֛וֹ (’ō·ṯōw) Direct object marker | third person masculine singular <a href="/hebrew/strongs_853.htm">Strong's 853: </a> Untranslatable mark of the accusative case <div class="vheading">Links</div><a href="/niv/leviticus/27-14.htm">Leviticus 27:14 NIV</a> <a href="/nlt/leviticus/27-14.htm">Leviticus 27:14 NLT</a> <a href="/esv/leviticus/27-14.htm">Leviticus 27:14 ESV</a> <a href="/nasb/leviticus/27-14.htm">Leviticus 27:14 NASB</a> <a href="/kjv/leviticus/27-14.htm">Leviticus 27:14 KJV</a> <a href="//bibleapps.com/leviticus/27-14.htm">Leviticus 27:14 BibleApps.com</a> <a href="//bibliaparalela.com/leviticus/27-14.htm">Leviticus 27:14 Biblia Paralela</a> <a href="//holybible.com.cn/leviticus/27-14.htm">Leviticus 27:14 Chinese Bible</a> <a href="//saintebible.com/leviticus/27-14.htm">Leviticus 27:14 French Bible</a> <a href="/catholic/leviticus/27-14.htm">Leviticus 27:14 Catholic Bible</a> <a href="/leviticus/27-14.htm">OT Law: Leviticus 27:14 When a man dedicates his house (Le Lv Lev.) </a></div></div></td></tr></table></div><div id="left"><a href="/leviticus/27-13.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Leviticus 27:13"><img src="/left.png" name="lft" border="0" alt="Leviticus 27:13" /></a></div><div id="right"><a href="/leviticus/27-15.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Leviticus 27:15"><img src="/right.png" name="rght" border="0" alt="Leviticus 27:15" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>