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Logos - Wikipedia
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class="vector-toc-numb">2</span> <span>Origins of the term</span> </div> </a> <ul id="toc-Origins_of_the_term-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Ancient_Greek_philosophy" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Ancient_Greek_philosophy"> <div class="vector-toc-text"> <span class="vector-toc-numb">3</span> <span>Ancient Greek philosophy</span> </div> </a> <ul id="toc-Ancient_Greek_philosophy-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-In_Hellenistic_Judaism" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#In_Hellenistic_Judaism"> <div class="vector-toc-text"> <span class="vector-toc-numb">4</span> <span>In Hellenistic Judaism</span> </div> </a> <button aria-controls="toc-In_Hellenistic_Judaism-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle In Hellenistic Judaism subsection</span> </button> <ul id="toc-In_Hellenistic_Judaism-sublist" class="vector-toc-list"> <li id="toc-Philo_of_Alexandria" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Philo_of_Alexandria"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.1</span> <span>Philo of Alexandria</span> </div> </a> <ul id="toc-Philo_of_Alexandria-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Targums" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Targums"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.2</span> <span>Targums</span> </div> </a> <ul id="toc-Targums-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Christianity" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Christianity"> <div class="vector-toc-text"> <span class="vector-toc-numb">5</span> <span>Christianity</span> </div> </a> <ul id="toc-Christianity-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Gnosticism" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Gnosticism"> <div class="vector-toc-text"> <span class="vector-toc-numb">6</span> <span>Gnosticism</span> </div> </a> <ul id="toc-Gnosticism-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Neoplatonism" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Neoplatonism"> <div class="vector-toc-text"> <span class="vector-toc-numb">7</span> <span>Neoplatonism</span> </div> </a> <ul id="toc-Neoplatonism-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Islam" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Islam"> <div class="vector-toc-text"> <span class="vector-toc-numb">8</span> <span>Islam</span> </div> </a> <button aria-controls="toc-Islam-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Islam subsection</span> </button> <ul id="toc-Islam-sublist" class="vector-toc-list"> <li id="toc-ʿAql" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#ʿAql"> <div class="vector-toc-text"> <span class="vector-toc-numb">8.1</span> <span><i>ʿAql</i></span> </div> </a> <ul id="toc-ʿAql-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Jung's_analytical_psychology" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Jung's_analytical_psychology"> <div class="vector-toc-text"> <span class="vector-toc-numb">9</span> <span>Jung's analytical psychology</span> </div> </a> <ul id="toc-Jung's_analytical_psychology-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Rhetoric" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Rhetoric"> <div class="vector-toc-text"> <span class="vector-toc-numb">10</span> <span>Rhetoric</span> </div> </a> <ul id="toc-Rhetoric-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Rhema" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Rhema"> <div class="vector-toc-text"> <span class="vector-toc-numb">11</span> <span>Rhema</span> </div> </a> <ul id="toc-Rhema-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-See_also" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#See_also"> <div class="vector-toc-text"> <span class="vector-toc-numb">12</span> <span>See also</span> </div> </a> <ul id="toc-See_also-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-References" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#References"> <div class="vector-toc-text"> <span class="vector-toc-numb">13</span> <span>References</span> </div> </a> <ul id="toc-References-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-External_links" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#External_links"> <div class="vector-toc-text"> <span class="vector-toc-numb">14</span> <span>External links</span> </div> </a> <ul id="toc-External_links-sublist" class="vector-toc-list"> </ul> </li> </ul> </div> </div> </nav> </div> </div> <div class="mw-content-container"> <main id="content" class="mw-body"> <header class="mw-body-header vector-page-titlebar"> <nav aria-label="Contents" class="vector-toc-landmark"> <div id="vector-page-titlebar-toc" class="vector-dropdown vector-page-titlebar-toc vector-button-flush-left" title="Table of Contents" > <input type="checkbox" id="vector-page-titlebar-toc-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-vector-page-titlebar-toc" class="vector-dropdown-checkbox " aria-label="Toggle the table of contents" > <label id="vector-page-titlebar-toc-label" for="vector-page-titlebar-toc-checkbox" class="vector-dropdown-label cdx-button cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--weight-quiet cdx-button--icon-only " aria-hidden="true" ><span class="vector-icon mw-ui-icon-listBullet mw-ui-icon-wikimedia-listBullet"></span> <span class="vector-dropdown-label-text">Toggle the table of contents</span> </label> <div class="vector-dropdown-content"> <div id="vector-page-titlebar-toc-unpinned-container" class="vector-unpinned-container"> </div> </div> </div> </nav> <h1 id="firstHeading" class="firstHeading mw-first-heading"><i>Logos</i></h1> <div id="p-lang-btn" class="vector-dropdown mw-portlet mw-portlet-lang" > <input type="checkbox" id="p-lang-btn-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-p-lang-btn" class="vector-dropdown-checkbox mw-interlanguage-selector" aria-label="Go to an article in another language. Available in 56 languages" > <label id="p-lang-btn-label" for="p-lang-btn-checkbox" class="vector-dropdown-label cdx-button cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--weight-quiet cdx-button--action-progressive mw-portlet-lang-heading-56" aria-hidden="true" ><span class="vector-icon mw-ui-icon-language-progressive mw-ui-icon-wikimedia-language-progressive"></span> <span class="vector-dropdown-label-text">56 languages</span> </label> <div class="vector-dropdown-content"> <div class="vector-menu-content"> <ul class="vector-menu-content-list"> <li class="interlanguage-link interwiki-af mw-list-item"><a href="https://af.wikipedia.org/wiki/Logos" title="Logos – Afrikaans" lang="af" hreflang="af" data-title="Logos" data-language-autonym="Afrikaans" data-language-local-name="Afrikaans" class="interlanguage-link-target"><span>Afrikaans</span></a></li><li class="interlanguage-link interwiki-ar mw-list-item"><a href="https://ar.wikipedia.org/wiki/%D9%84%D9%88%D8%BA%D9%88%D8%B3" title="لوغوس – Arabic" lang="ar" hreflang="ar" data-title="لوغوس" data-language-autonym="العربية" data-language-local-name="Arabic" class="interlanguage-link-target"><span>العربية</span></a></li><li class="interlanguage-link interwiki-az mw-list-item"><a href="https://az.wikipedia.org/wiki/Loqos" title="Loqos – Azerbaijani" lang="az" hreflang="az" data-title="Loqos" data-language-autonym="Azərbaycanca" data-language-local-name="Azerbaijani" class="interlanguage-link-target"><span>Azərbaycanca</span></a></li><li class="interlanguage-link interwiki-bs mw-list-item"><a href="https://bs.wikipedia.org/wiki/Logos" title="Logos – Bosnian" lang="bs" hreflang="bs" data-title="Logos" data-language-autonym="Bosanski" data-language-local-name="Bosnian" class="interlanguage-link-target"><span>Bosanski</span></a></li><li class="interlanguage-link interwiki-br mw-list-item"><a href="https://br.wikipedia.org/wiki/Logos" title="Logos – Breton" lang="br" hreflang="br" data-title="Logos" data-language-autonym="Brezhoneg" data-language-local-name="Breton" class="interlanguage-link-target"><span>Brezhoneg</span></a></li><li class="interlanguage-link interwiki-ca mw-list-item"><a href="https://ca.wikipedia.org/wiki/Logos" title="Logos – Catalan" lang="ca" hreflang="ca" data-title="Logos" data-language-autonym="Català" data-language-local-name="Catalan" class="interlanguage-link-target"><span>Català</span></a></li><li class="interlanguage-link interwiki-cv mw-list-item"><a href="https://cv.wikipedia.org/wiki/%D0%9B%D0%BE%D0%B3%D0%BE%D1%81" title="Логос – Chuvash" lang="cv" hreflang="cv" data-title="Логос" data-language-autonym="Чӑвашла" data-language-local-name="Chuvash" class="interlanguage-link-target"><span>Чӑвашла</span></a></li><li class="interlanguage-link interwiki-cs mw-list-item"><a href="https://cs.wikipedia.org/wiki/Logos" title="Logos – Czech" lang="cs" hreflang="cs" data-title="Logos" data-language-autonym="Čeština" data-language-local-name="Czech" class="interlanguage-link-target"><span>Čeština</span></a></li><li class="interlanguage-link interwiki-cy mw-list-item"><a href="https://cy.wikipedia.org/wiki/Logos" title="Logos – Welsh" lang="cy" hreflang="cy" data-title="Logos" data-language-autonym="Cymraeg" data-language-local-name="Welsh" class="interlanguage-link-target"><span>Cymraeg</span></a></li><li class="interlanguage-link interwiki-da mw-list-item"><a href="https://da.wikipedia.org/wiki/Logos" title="Logos – Danish" lang="da" hreflang="da" data-title="Logos" data-language-autonym="Dansk" data-language-local-name="Danish" class="interlanguage-link-target"><span>Dansk</span></a></li><li class="interlanguage-link interwiki-de mw-list-item"><a href="https://de.wikipedia.org/wiki/Logos" title="Logos – German" lang="de" hreflang="de" data-title="Logos" data-language-autonym="Deutsch" data-language-local-name="German" class="interlanguage-link-target"><span>Deutsch</span></a></li><li class="interlanguage-link interwiki-et mw-list-item"><a href="https://et.wikipedia.org/wiki/Logos" title="Logos – Estonian" lang="et" hreflang="et" data-title="Logos" data-language-autonym="Eesti" data-language-local-name="Estonian" class="interlanguage-link-target"><span>Eesti</span></a></li><li class="interlanguage-link interwiki-es mw-list-item"><a href="https://es.wikipedia.org/wiki/Logos" title="Logos – Spanish" lang="es" hreflang="es" data-title="Logos" data-language-autonym="Español" data-language-local-name="Spanish" class="interlanguage-link-target"><span>Español</span></a></li><li class="interlanguage-link interwiki-eo mw-list-item"><a href="https://eo.wikipedia.org/wiki/Logos" title="Logos – Esperanto" lang="eo" hreflang="eo" data-title="Logos" data-language-autonym="Esperanto" data-language-local-name="Esperanto" class="interlanguage-link-target"><span>Esperanto</span></a></li><li class="interlanguage-link interwiki-eu mw-list-item"><a href="https://eu.wikipedia.org/wiki/Logos" title="Logos – Basque" lang="eu" hreflang="eu" data-title="Logos" data-language-autonym="Euskara" data-language-local-name="Basque" class="interlanguage-link-target"><span>Euskara</span></a></li><li class="interlanguage-link interwiki-fa mw-list-item"><a href="https://fa.wikipedia.org/wiki/%D9%84%D9%88%DA%AF%D9%88%D8%B3" title="لوگوس – Persian" lang="fa" hreflang="fa" data-title="لوگوس" data-language-autonym="فارسی" data-language-local-name="Persian" class="interlanguage-link-target"><span>فارسی</span></a></li><li class="interlanguage-link interwiki-fr mw-list-item"><a href="https://fr.wikipedia.org/wiki/Logos" title="Logos – French" lang="fr" hreflang="fr" data-title="Logos" data-language-autonym="Français" data-language-local-name="French" class="interlanguage-link-target"><span>Français</span></a></li><li class="interlanguage-link interwiki-ga mw-list-item"><a href="https://ga.wikipedia.org/wiki/Logos" title="Logos – Irish" lang="ga" hreflang="ga" data-title="Logos" data-language-autonym="Gaeilge" data-language-local-name="Irish" class="interlanguage-link-target"><span>Gaeilge</span></a></li><li class="interlanguage-link interwiki-gl mw-list-item"><a href="https://gl.wikipedia.org/wiki/Logos" title="Logos – Galician" lang="gl" hreflang="gl" data-title="Logos" data-language-autonym="Galego" data-language-local-name="Galician" class="interlanguage-link-target"><span>Galego</span></a></li><li class="interlanguage-link interwiki-ko mw-list-item"><a href="https://ko.wikipedia.org/wiki/%EB%A1%9C%EA%B3%A0%EC%8A%A4" title="로고스 – Korean" lang="ko" hreflang="ko" data-title="로고스" data-language-autonym="한국어" data-language-local-name="Korean" class="interlanguage-link-target"><span>한국어</span></a></li><li class="interlanguage-link interwiki-hy mw-list-item"><a href="https://hy.wikipedia.org/wiki/%D4%BC%D5%B8%D5%A3%D5%B8%D5%BD" title="Լոգոս – Armenian" lang="hy" hreflang="hy" data-title="Լոգոս" data-language-autonym="Հայերեն" data-language-local-name="Armenian" class="interlanguage-link-target"><span>Հայերեն</span></a></li><li class="interlanguage-link interwiki-hr mw-list-item"><a href="https://hr.wikipedia.org/wiki/Logos" title="Logos – Croatian" lang="hr" hreflang="hr" data-title="Logos" data-language-autonym="Hrvatski" data-language-local-name="Croatian" class="interlanguage-link-target"><span>Hrvatski</span></a></li><li class="interlanguage-link interwiki-id mw-list-item"><a href="https://id.wikipedia.org/wiki/Logos" title="Logos – Indonesian" lang="id" hreflang="id" data-title="Logos" data-language-autonym="Bahasa Indonesia" data-language-local-name="Indonesian" class="interlanguage-link-target"><span>Bahasa Indonesia</span></a></li><li class="interlanguage-link interwiki-it mw-list-item"><a href="https://it.wikipedia.org/wiki/Logos" title="Logos – Italian" lang="it" hreflang="it" data-title="Logos" data-language-autonym="Italiano" data-language-local-name="Italian" class="interlanguage-link-target"><span>Italiano</span></a></li><li class="interlanguage-link interwiki-he mw-list-item"><a href="https://he.wikipedia.org/wiki/%D7%9C%D7%95%D7%92%D7%95%D7%A1" title="לוגוס – Hebrew" lang="he" hreflang="he" data-title="לוגוס" data-language-autonym="עברית" data-language-local-name="Hebrew" class="interlanguage-link-target"><span>עברית</span></a></li><li class="interlanguage-link interwiki-kk mw-list-item"><a href="https://kk.wikipedia.org/wiki/%D0%9B%D0%BE%D0%B3%D0%BE%D1%81" title="Логос – Kazakh" lang="kk" hreflang="kk" data-title="Логос" data-language-autonym="Қазақша" data-language-local-name="Kazakh" class="interlanguage-link-target"><span>Қазақша</span></a></li><li class="interlanguage-link interwiki-ky mw-list-item"><a href="https://ky.wikipedia.org/wiki/%D0%9B%D0%BE%D0%B3%D0%BE%D1%81" title="Логос – Kyrgyz" lang="ky" hreflang="ky" data-title="Логос" data-language-autonym="Кыргызча" data-language-local-name="Kyrgyz" class="interlanguage-link-target"><span>Кыргызча</span></a></li><li class="interlanguage-link interwiki-la mw-list-item"><a href="https://la.wikipedia.org/wiki/Logos" title="Logos – Latin" lang="la" hreflang="la" data-title="Logos" data-language-autonym="Latina" data-language-local-name="Latin" class="interlanguage-link-target"><span>Latina</span></a></li><li class="interlanguage-link interwiki-lv mw-list-item"><a href="https://lv.wikipedia.org/wiki/Logoss" title="Logoss – Latvian" lang="lv" hreflang="lv" data-title="Logoss" data-language-autonym="Latviešu" data-language-local-name="Latvian" class="interlanguage-link-target"><span>Latviešu</span></a></li><li class="interlanguage-link interwiki-lt mw-list-item"><a href="https://lt.wikipedia.org/wiki/Logosas" title="Logosas – Lithuanian" lang="lt" hreflang="lt" data-title="Logosas" data-language-autonym="Lietuvių" data-language-local-name="Lithuanian" class="interlanguage-link-target"><span>Lietuvių</span></a></li><li class="interlanguage-link interwiki-mg mw-list-item"><a href="https://mg.wikipedia.org/wiki/Logos" title="Logos – Malagasy" lang="mg" hreflang="mg" data-title="Logos" data-language-autonym="Malagasy" data-language-local-name="Malagasy" class="interlanguage-link-target"><span>Malagasy</span></a></li><li class="interlanguage-link interwiki-ml mw-list-item"><a href="https://ml.wikipedia.org/wiki/%E0%B4%B2%E0%B5%8B%E0%B4%97%E0%B5%8B%E0%B4%B8%E0%B5%8D" title="ലോഗോസ് – Malayalam" lang="ml" hreflang="ml" data-title="ലോഗോസ്" data-language-autonym="മലയാളം" data-language-local-name="Malayalam" class="interlanguage-link-target"><span>മലയാളം</span></a></li><li class="interlanguage-link interwiki-arz mw-list-item"><a href="https://arz.wikipedia.org/wiki/%D9%84%D9%88%D8%AC%D9%88%D8%B3" title="لوجوس – Egyptian Arabic" lang="arz" hreflang="arz" data-title="لوجوس" data-language-autonym="مصرى" data-language-local-name="Egyptian Arabic" class="interlanguage-link-target"><span>مصرى</span></a></li><li class="interlanguage-link interwiki-mzn mw-list-item"><a href="https://mzn.wikipedia.org/wiki/%D9%84%D9%88%DA%AF%D9%88%D8%B3" title="لوگوس – Mazanderani" lang="mzn" hreflang="mzn" data-title="لوگوس" data-language-autonym="مازِرونی" data-language-local-name="Mazanderani" class="interlanguage-link-target"><span>مازِرونی</span></a></li><li class="interlanguage-link interwiki-ms mw-list-item"><a href="https://ms.wikipedia.org/wiki/Etos" title="Etos – Malay" lang="ms" hreflang="ms" data-title="Etos" data-language-autonym="Bahasa Melayu" data-language-local-name="Malay" class="interlanguage-link-target"><span>Bahasa Melayu</span></a></li><li class="interlanguage-link interwiki-nl mw-list-item"><a href="https://nl.wikipedia.org/wiki/Logos" title="Logos – Dutch" lang="nl" hreflang="nl" data-title="Logos" data-language-autonym="Nederlands" data-language-local-name="Dutch" class="interlanguage-link-target"><span>Nederlands</span></a></li><li class="interlanguage-link interwiki-ja mw-list-item"><a href="https://ja.wikipedia.org/wiki/%E3%83%AD%E3%82%B4%E3%82%B9" title="ロゴス – Japanese" lang="ja" hreflang="ja" data-title="ロゴス" data-language-autonym="日本語" data-language-local-name="Japanese" class="interlanguage-link-target"><span>日本語</span></a></li><li class="interlanguage-link interwiki-no mw-list-item"><a href="https://no.wikipedia.org/wiki/Logos" title="Logos – Norwegian Bokmål" lang="nb" hreflang="nb" data-title="Logos" data-language-autonym="Norsk bokmål" data-language-local-name="Norwegian Bokmål" class="interlanguage-link-target"><span>Norsk bokmål</span></a></li><li class="interlanguage-link interwiki-nn mw-list-item"><a href="https://nn.wikipedia.org/wiki/Logos" title="Logos – Norwegian Nynorsk" lang="nn" hreflang="nn" data-title="Logos" data-language-autonym="Norsk nynorsk" data-language-local-name="Norwegian Nynorsk" class="interlanguage-link-target"><span>Norsk nynorsk</span></a></li><li class="interlanguage-link interwiki-uz mw-list-item"><a href="https://uz.wikipedia.org/wiki/Logos" title="Logos – Uzbek" lang="uz" hreflang="uz" data-title="Logos" data-language-autonym="Oʻzbekcha / ўзбекча" data-language-local-name="Uzbek" class="interlanguage-link-target"><span>Oʻzbekcha / ўзбекча</span></a></li><li class="interlanguage-link interwiki-pl mw-list-item"><a href="https://pl.wikipedia.org/wiki/Logos_(filozofia)" title="Logos (filozofia) – Polish" lang="pl" hreflang="pl" data-title="Logos (filozofia)" data-language-autonym="Polski" data-language-local-name="Polish" class="interlanguage-link-target"><span>Polski</span></a></li><li class="interlanguage-link interwiki-pt mw-list-item"><a href="https://pt.wikipedia.org/wiki/Logos" title="Logos – Portuguese" lang="pt" hreflang="pt" data-title="Logos" data-language-autonym="Português" data-language-local-name="Portuguese" class="interlanguage-link-target"><span>Português</span></a></li><li class="interlanguage-link interwiki-ro mw-list-item"><a href="https://ro.wikipedia.org/wiki/Logos" title="Logos – Romanian" lang="ro" hreflang="ro" data-title="Logos" data-language-autonym="Română" data-language-local-name="Romanian" class="interlanguage-link-target"><span>Română</span></a></li><li class="interlanguage-link interwiki-ru mw-list-item"><a href="https://ru.wikipedia.org/wiki/%D0%9B%D0%BE%D0%B3%D0%BE%D1%81" title="Логос – Russian" lang="ru" hreflang="ru" data-title="Логос" data-language-autonym="Русский" data-language-local-name="Russian" class="interlanguage-link-target"><span>Русский</span></a></li><li class="interlanguage-link interwiki-sk mw-list-item"><a href="https://sk.wikipedia.org/wiki/Logos" title="Logos – Slovak" lang="sk" hreflang="sk" data-title="Logos" data-language-autonym="Slovenčina" data-language-local-name="Slovak" class="interlanguage-link-target"><span>Slovenčina</span></a></li><li class="interlanguage-link interwiki-sl mw-list-item"><a href="https://sl.wikipedia.org/wiki/Logos" title="Logos – Slovenian" lang="sl" hreflang="sl" data-title="Logos" data-language-autonym="Slovenščina" data-language-local-name="Slovenian" class="interlanguage-link-target"><span>Slovenščina</span></a></li><li class="interlanguage-link interwiki-ckb mw-list-item"><a href="https://ckb.wikipedia.org/wiki/%D9%84%DB%86%DA%AF%DB%86%D8%B3" title="لۆگۆس – Central Kurdish" lang="ckb" hreflang="ckb" data-title="لۆگۆس" data-language-autonym="کوردی" data-language-local-name="Central Kurdish" class="interlanguage-link-target"><span>کوردی</span></a></li><li class="interlanguage-link interwiki-sr badge-Q17437798 badge-goodarticle mw-list-item" title="good article badge"><a href="https://sr.wikipedia.org/wiki/%D0%9B%D0%BE%D0%B3%D0%BE%D1%81" title="Логос – Serbian" lang="sr" hreflang="sr" data-title="Логос" data-language-autonym="Српски / srpski" data-language-local-name="Serbian" class="interlanguage-link-target"><span>Српски / srpski</span></a></li><li class="interlanguage-link interwiki-sh mw-list-item"><a href="https://sh.wikipedia.org/wiki/Logos" title="Logos – Serbo-Croatian" lang="sh" hreflang="sh" data-title="Logos" data-language-autonym="Srpskohrvatski / српскохрватски" data-language-local-name="Serbo-Croatian" class="interlanguage-link-target"><span>Srpskohrvatski / српскохрватски</span></a></li><li class="interlanguage-link interwiki-fi mw-list-item"><a href="https://fi.wikipedia.org/wiki/Logos" title="Logos – Finnish" lang="fi" hreflang="fi" data-title="Logos" data-language-autonym="Suomi" data-language-local-name="Finnish" class="interlanguage-link-target"><span>Suomi</span></a></li><li class="interlanguage-link interwiki-sv mw-list-item"><a href="https://sv.wikipedia.org/wiki/Logos" title="Logos – Swedish" lang="sv" hreflang="sv" data-title="Logos" data-language-autonym="Svenska" data-language-local-name="Swedish" class="interlanguage-link-target"><span>Svenska</span></a></li><li class="interlanguage-link interwiki-tl mw-list-item"><a href="https://tl.wikipedia.org/wiki/Logos" 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class="vector-appearance vector-pinnable-element"> <div class="vector-pinnable-header vector-appearance-pinnable-header vector-pinnable-header-pinned" data-feature-name="appearance-pinned" data-pinnable-element-id="vector-appearance" data-pinned-container-id="vector-appearance-pinned-container" data-unpinned-container-id="vector-appearance-unpinned-container" > <div class="vector-pinnable-header-label">Appearance</div> <button class="vector-pinnable-header-toggle-button vector-pinnable-header-pin-button" data-event-name="pinnable-header.vector-appearance.pin">move to sidebar</button> <button class="vector-pinnable-header-toggle-button vector-pinnable-header-unpin-button" data-event-name="pinnable-header.vector-appearance.unpin">hide</button> </div> </div> </div> </nav> </div> </div> <div id="bodyContent" class="vector-body" aria-labelledby="firstHeading" data-mw-ve-target-container> <div class="vector-body-before-content"> <div class="mw-indicators"> </div> <div id="siteSub" class="noprint">From Wikipedia, the free encyclopedia</div> </div> <div id="contentSub"><div id="mw-content-subtitle"></div></div> <div id="mw-content-text" class="mw-body-content"><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">Concept in philosophy, religion, rhetoric, and psychology</div> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">For other uses, see <a href="/wiki/Logos_(disambiguation)" class="mw-disambig" title="Logos (disambiguation)">Logos (disambiguation)</a>.</div> <p class="mw-empty-elt"> </p> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Logos.svg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/9/98/Logos.svg/220px-Logos.svg.png" decoding="async" width="220" height="93" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/9/98/Logos.svg/330px-Logos.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/98/Logos.svg/440px-Logos.svg.png 2x" data-file-width="38" data-file-height="16" /></a><figcaption><a href="/wiki/Greek_alphabet" title="Greek alphabet">Greek spelling</a> of <i>logos</i></figcaption></figure> <p><i><b>Logos</b></i> (<span class="rt-commentedText nowrap"><style data-mw-deduplicate="TemplateStyles:r1177148991">.mw-parser-output .IPA-label-small{font-size:85%}.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-small{font-size:100%}</style><span class="IPA-label IPA-label-small"><a href="/wiki/British_English" title="British English">UK</a>: </span><span class="IPA nopopups noexcerpt" lang="en-fonipa"><a href="/wiki/Help:IPA/English" title="Help:IPA/English">/<span style="border-bottom:1px dotted"><span title="/ˈ/: primary stress follows">ˈ</span><span title="'l' in 'lie'">l</span><span title="/oʊ/: 'o' in 'code'">oʊ</span><span title="/ɡ/: 'g' in 'guy'">ɡ</span><span title="/ɒ/: 'o' in 'body'">ɒ</span><span title="'s' in 'sigh'">s</span></span>,<span class="wrap"> </span><span style="border-bottom:1px dotted"><span title="/ˈ/: primary stress follows">ˈ</span><span title="'l' in 'lie'">l</span><span title="/ɒ/: 'o' in 'body'">ɒ</span><span title="/ɡ/: 'g' in 'guy'">ɡ</span><span title="/ɒ/: 'o' in 'body'">ɒ</span><span title="'s' in 'sigh'">s</span></span>/</a></span></span>, <span class="rt-commentedText nowrap"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1177148991"><span class="IPA-label IPA-label-small"><a href="/wiki/American_English" title="American English">US</a>: </span><span class="IPA nopopups noexcerpt" lang="en-fonipa"><a href="/wiki/Help:IPA/English" title="Help:IPA/English">/<span style="border-bottom:1px dotted"><span title="/ˈ/: primary stress follows">ˈ</span><span title="'l' in 'lie'">l</span><span title="/oʊ/: 'o' in 'code'">oʊ</span><span title="/ɡ/: 'g' in 'guy'">ɡ</span><span title="/oʊ/: 'o' in 'code'">oʊ</span><span title="'s' in 'sigh'">s</span></span>/</a></span></span>; <a href="/wiki/Ancient_Greek_language" class="mw-redirect" title="Ancient Greek language">Ancient Greek</a>: <span lang="grc"><a href="https://en.wiktionary.org/wiki/%CE%BB%CF%8C%CE%B3%CE%BF%CF%82" class="extiw" title="wikt:λόγος">λόγος</a></span>, <small><a href="/wiki/Romanization_of_Ancient_Greek" class="mw-redirect" title="Romanization of Ancient Greek">romanized</a>: </small><span title="Ancient Greek-language romanization"><i lang="grc-Latn">lógos</i></span>, <small><a href="/wiki/Literal_translation" title="Literal translation">lit.</a> </small>'word, discourse, or reason') is a term used in <a href="/wiki/Western_philosophy" title="Western philosophy">Western philosophy</a>, <a href="/wiki/Psychology" title="Psychology">psychology</a> and <a href="/wiki/Rhetoric" title="Rhetoric">rhetoric</a>, as well as <a href="/wiki/Religion" title="Religion">religion</a> (notably <a href="/wiki/Logos_(Christianity)" title="Logos (Christianity)">Christianity</a>); among its connotations is that of a <a href="/wiki/Rationality" title="Rationality">rational</a> form of discourse that relies on <a href="/wiki/Inductive_reasoning" title="Inductive reasoning">inductive</a> and <a href="/wiki/Deductive_reasoning" title="Deductive reasoning">deductive</a> reasoning. </p><p><a href="/wiki/Aristotle" title="Aristotle">Aristotle</a> first systematized the usage of the word, making it one of the three principles of rhetoric alongside <a href="/wiki/Ethos" title="Ethos">ethos</a> and <a href="/wiki/Pathos" title="Pathos">pathos</a>. This original use identifies the word closely to the structure and content of <a href="/wiki/Language" title="Language">language</a> or <a href="/wiki/Text_(literary_theory)" title="Text (literary theory)">text</a>. Both <a href="/wiki/Plato" title="Plato">Plato</a> and <a href="/wiki/Aristotle" title="Aristotle">Aristotle</a> used the term <i>logos</i> (along with <i><a href="/wiki/Rhema" title="Rhema">rhema</a></i>) to refer to <a href="/wiki/Sentence_(language)" class="mw-redirect" title="Sentence (language)">sentences</a> and <a href="/wiki/Proposition_(philosophy)" class="mw-redirect" title="Proposition (philosophy)">propositions</a>. </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Background">Background</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=1" title="Edit section: Background"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p><a href="/wiki/Ancient_Greek_language" class="mw-redirect" title="Ancient Greek language">Ancient Greek</a>: <span lang="grc"><a href="https://en.wiktionary.org/wiki/%CE%BB%CF%8C%CE%B3%CE%BF%CF%82" class="extiw" title="wikt:λόγος">λόγος</a></span>, <small><a href="/wiki/Romanization_of_Ancient_Greek" class="mw-redirect" title="Romanization of Ancient Greek">romanized</a>: </small><span title="Ancient Greek-language romanization"><i lang="grc-Latn">lógos</i></span>, <small><a href="/wiki/Literal_translation" title="Literal translation">lit.</a> </small>'word, discourse, or reason' is related to Ancient Greek: <span lang="grc"><a href="https://en.wiktionary.org/wiki/%CE%BB%CE%AD%CE%B3%CF%89" class="extiw" title="wikt:λέγω">λέγω</a></span>, <small><a href="/wiki/Romanization_of_Ancient_Greek" class="mw-redirect" title="Romanization of Ancient Greek">romanized</a>: </small><span title="Ancient Greek-language romanization"><i lang="grc-Latn">légō</i></span>, <small><a href="/wiki/Literal_translation" title="Literal translation">lit.</a> </small>'I say' which is cognate with <a href="/wiki/Latin_language" class="mw-redirect" title="Latin language">Latin</a>: <i lang="la">lex</i>, <small><a href="/wiki/Literal_translation" title="Literal translation">lit.</a> </small>'law'. The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs "account", "measure", "reason" or "discourse".<sup id="cite_ref-LSJlogos_1-0" class="reference"><a href="#cite_note-LSJlogos-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-perseus.tufts.edu_2-0" class="reference"><a href="#cite_note-perseus.tufts.edu-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> It is occasionally used in other contexts, such as for "ratio" in mathematics.<sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Origins_of_the_term">Origins of the term</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=2" title="Edit section: Origins of the term"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p><i>Logos</i> became a technical term in <a href="/wiki/Western_philosophy" title="Western philosophy">Western philosophy</a> beginning with <a href="/wiki/Heraclitus" title="Heraclitus">Heraclitus</a> (<a href="https://en.wiktionary.org/wiki/circa#English" class="extiw" title="wikt:circa">c.</a><span style="white-space:nowrap;"> 535</span> – c.<span style="white-space:nowrap;">  475 BC</span>), who used the term for a principle of order and knowledge.<sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Ancient_Greek_philosophy" title="Ancient Greek philosophy">Ancient Greek philosophers</a> used the term in different ways. The <a href="/wiki/Sophist" title="Sophist">sophists</a> used the term to mean "<a href="/wiki/Discourse" title="Discourse">discourse</a>". <a href="/wiki/Aristotle" title="Aristotle">Aristotle</a> applied the term to refer to "reasoned discourse"<sup id="cite_ref-PaulRahe_5-0" class="reference"><a href="#cite_note-PaulRahe-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> or "the argument" in the field of rhetoric, and considered it one of the three <a href="/wiki/Modes_of_persuasion" title="Modes of persuasion">modes of persuasion</a> alongside <i><a href="/wiki/Ethos" title="Ethos">ethos</a></i> and <i><a href="/wiki/Pathos" title="Pathos">pathos</a></i>.<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Pyrrhonism" title="Pyrrhonism">Pyrrhonist</a> philosophers used the term to refer to <a href="/wiki/Dogma" title="Dogma">dogmatic</a> accounts of non-evident matters. The <a href="/wiki/Stoics" class="mw-redirect" title="Stoics">Stoics</a> spoke of the <i><a href="/wiki/Logos_spermatikos" class="mw-redirect" title="Logos spermatikos">logos spermatikos</a></i> (the generative principle of the Universe) which foreshadows related concepts in <a href="/wiki/Neoplatonism" title="Neoplatonism">Neoplatonism</a>.<sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> </p><p>Within <a href="/wiki/Hellenistic_Judaism" title="Hellenistic Judaism">Hellenistic Judaism</a>, <a href="/wiki/Philo" title="Philo">Philo</a> (<abbr title="circa">c.</abbr><span style="white-space:nowrap;"> 20 BC</span> – c.<span style="white-space:nowrap;">  50 AD</span>) integrated the term into <a href="/wiki/Jewish_philosophy" title="Jewish philosophy">Jewish philosophy</a>.<sup id="cite_ref-cdpPhilo_8-0" class="reference"><a href="#cite_note-cdpPhilo-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> Philo distinguished between <i>logos prophorikos</i> ("the utterer word or speaker"), logos spermatikos("the speech") and the <i>logos endiathetos</i> ("the word remaining within").<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> </p><p>The <a href="/wiki/Gospel_of_John" title="Gospel of John">Gospel of John</a> identifies the <a href="/wiki/Logos_(Christianity)" title="Logos (Christianity)">Christian Logos</a>, through which all things are made, as divine (<a href="/wiki/God_in_Christianity" title="God in Christianity"><i>theos</i></a>),<sup id="cite_ref-May_Metzger_10-0" class="reference"><a href="#cite_note-May_Metzger-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> and further identifies <a href="/wiki/Jesus_Christ" class="mw-redirect" title="Jesus Christ">Jesus Christ</a> as the <i><a href="/wiki/Incarnation_(Christianity)" title="Incarnation (Christianity)">incarnate</a> Logos</i>. Early translators of the Greek <a href="/wiki/New_Testament" title="New Testament">New Testament</a>, such as <a href="/wiki/Jerome" title="Jerome">Jerome</a> (in the 4th century AD), experienced frustration with the inadequacy of any single Latin word to convey the meaning of the word <i>logos</i> as used to describe Jesus Christ in the <a href="/wiki/Gospel_of_John" title="Gospel of John">Gospel of John</a>. The <a href="/wiki/Vulgate" title="Vulgate">Vulgate</a> Bible usage of <span title="Latin-language text"><i lang="la">in principio erat verbum</i></span> was thus constrained to use the (perhaps inadequate) noun <span title="Latin-language text"><i lang="la">verbum</i></span> for "word"; later <a href="/wiki/Romance_language" class="mw-redirect" title="Romance language">Romance language</a> translations had the advantage of nouns such as <span title="French-language text"><i lang="fr">le Verbe</i></span> in French. Reformation translators took another approach. <a href="/wiki/Martin_Luther" title="Martin Luther">Martin Luther</a> rejected <span title="German-language text"><i lang="de">Zeitwort</i></span> (verb) in favor of <span title="German-language text"><i lang="de">Wort</i></span> (word), for instance, although later commentators repeatedly turned to a more dynamic use involving <i>the living word</i> as used by Jerome and <a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine</a>.<sup id="cite_ref-11" class="reference"><a href="#cite_note-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> The term is also used in <a href="/wiki/Sufism" title="Sufism">Sufism</a>, and the analytical psychology of <a href="/wiki/Carl_Jung" title="Carl Jung">Carl Jung</a>. </p><p>Despite the conventional translation as "word", <i>logos</i> is not used for a <a href="/wiki/Word" title="Word">word</a> in the grammatical sense—for that, the term <i>lexis</i> (<span title="Ancient Greek (to 1453)-language text"><span lang="grc"><a href="https://en.wiktionary.org/wiki/%CE%BB%CE%AD%CE%BE%CE%B9%CF%82" class="extiw" title="wikt:λέξις">λέξις</a></span></span>, <span title="Ancient Greek (to 1453)-language romanization"><i lang="grc-Latn">léxis</i></span>) was used.<sup id="cite_ref-LSJlexis_12-0" class="reference"><a href="#cite_note-LSJlexis-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> However, both <i>logos</i> and <i>lexis</i> derive from the same verb <span title="Ancient Greek (to 1453)-language romanization"><i lang="grc-Latn">légō</i></span> (<span title="Ancient Greek (to 1453)-language text"><span lang="grc"><a href="https://en.wiktionary.org/wiki/%CE%BB%CE%AD%CE%B3%CF%89" class="extiw" title="wikt:λέγω">λέγω</a></span></span>), meaning "(I) count, tell, say, speak".<sup id="cite_ref-LSJlogos_1-1" class="reference"><a href="#cite_note-LSJlogos-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-LSJlexis_12-1" class="reference"><a href="#cite_note-LSJlexis-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-LSJlego_13-0" class="reference"><a href="#cite_note-LSJlego-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> </p><p>In the ancient Greek context, the term <i>logos</i> in the sense of "word" or "discourse" also contrasted with <i>mythos</i> (<a href="/wiki/Ancient_Greek_language" class="mw-redirect" title="Ancient Greek language">Ancient Greek</a>: <span lang="grc"><a href="https://en.wiktionary.org/wiki/%CE%BC%E1%BF%A6%CE%B8%CE%BF%CF%82" class="extiw" title="wikt:μῦθος">μῦθος</a></span>). Classical Greek usage sees reasoned argument (<i>logos</i>) as distinct from imaginative tales (<i>mythos</i>).<sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Ancient_Greek_philosophy">Ancient Greek philosophy</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=3" title="Edit section: Ancient Greek philosophy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Further information: <a href="/wiki/Heraclitus#Logos" title="Heraclitus">Heraclitus § Logos</a></div> <p>The writing of <a href="/wiki/Heraclitus" title="Heraclitus">Heraclitus</a> (<a href="https://en.wiktionary.org/wiki/circa#English" class="extiw" title="wikt:circa">c.</a><span style="white-space:nowrap;"> 535</span> – c.<span style="white-space:nowrap;"> 475 BC</span>) was the first place where the word <i>logos</i> was given special attention in <a href="/wiki/Ancient_Greek_philosophy" title="Ancient Greek philosophy">ancient Greek philosophy</a>,<sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> although Heraclitus seems to use the word with a meaning not significantly different from the way in which it was used in ordinary Greek of his time.<sup id="cite_ref-16" class="reference"><a href="#cite_note-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> For Heraclitus, <i>logos</i> provided the link between rational discourse and the world's rational structure.<sup id="cite_ref-17" class="reference"><a href="#cite_note-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> </p> <style data-mw-deduplicate="TemplateStyles:r1244412712">.mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 32px}.mw-parser-output .templatequotecite{line-height:1.5em;text-align:left;margin-top:0}@media(min-width:500px){.mw-parser-output .templatequotecite{padding-left:1.6em}}</style><blockquote class="templatequote"><p>This <i>logos</i> holds always but humans always prove unable to ever understand it, both before hearing it and when they have first heard it. For though all things come to be in accordance with this <i>logos</i>, humans are like the inexperienced when they experience such words and deeds as I set out, distinguishing each in accordance with its nature and saying how it is. But other people fail to notice what they do when awake, just as they forget what they do while asleep.</p><div class="templatequotecite">— <cite><a href="/wiki/Diels%E2%80%93Kranz" class="mw-redirect" title="Diels–Kranz">Diels–Kranz</a>, 22B1</cite></div></blockquote> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>For this reason it is necessary to follow what is common. But although the <i>logos</i> is common, most people live as if they had their own private understanding.</p><div class="templatequotecite">— <cite>Diels–Kranz, 22B2</cite></div></blockquote> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>Listening not to me but to the <i>logos</i> it is wise to agree that all things are one.</p><div class="templatequotecite">— <cite>Diels–Kranz, 22B50<sup id="cite_ref-18" class="reference"><a href="#cite_note-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup></cite></div></blockquote> <p>What <i>logos</i> means here is not certain; it may mean "reason" or "explanation" in the sense of an objective cosmic law, or it may signify nothing more than "saying" or "wisdom".<sup id="cite_ref-19" class="reference"><a href="#cite_note-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> Yet, an independent existence of a universal <i>logos</i> was clearly suggested by Heraclitus.<sup id="cite_ref-20" class="reference"><a href="#cite_note-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> </p> <style data-mw-deduplicate="TemplateStyles:r1129693374">.mw-parser-output .hlist dl,.mw-parser-output .hlist ol,.mw-parser-output .hlist ul{margin:0;padding:0}.mw-parser-output .hlist dd,.mw-parser-output .hlist dt,.mw-parser-output .hlist li{margin:0;display:inline}.mw-parser-output .hlist.inline,.mw-parser-output .hlist.inline dl,.mw-parser-output .hlist.inline ol,.mw-parser-output .hlist.inline ul,.mw-parser-output .hlist dl dl,.mw-parser-output .hlist dl ol,.mw-parser-output .hlist dl ul,.mw-parser-output .hlist ol dl,.mw-parser-output .hlist ol ol,.mw-parser-output .hlist ol ul,.mw-parser-output .hlist ul dl,.mw-parser-output .hlist ul ol,.mw-parser-output .hlist ul ul{display:inline}.mw-parser-output .hlist .mw-empty-li{display:none}.mw-parser-output .hlist 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a{color:var(--color-progressive)!important}}@media print{body.ns-0 .mw-parser-output .sidebar{display:none!important}}</style><table class="sidebar sidebar-collapse nomobile nowraplinks"><tbody><tr><td class="sidebar-pretitle">Part of <a href="/wiki/Category:Rhetoric" title="Category:Rhetoric">a series</a> on</td></tr><tr><th class="sidebar-title-with-pretitle"><a href="/wiki/Rhetoric" title="Rhetoric">Rhetoric</a></th></tr><tr><td class="sidebar-image"><span typeof="mw:File"><a href="/wiki/File:Cicero_Denounces_Catiline_in_the_Roman_Senate_by_Cesare_Maccari_-_3.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/8/81/Cicero_Denounces_Catiline_in_the_Roman_Senate_by_Cesare_Maccari_-_3.jpg/150px-Cicero_Denounces_Catiline_in_the_Roman_Senate_by_Cesare_Maccari_-_3.jpg" decoding="async" width="150" height="94" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/8/81/Cicero_Denounces_Catiline_in_the_Roman_Senate_by_Cesare_Maccari_-_3.jpg/225px-Cicero_Denounces_Catiline_in_the_Roman_Senate_by_Cesare_Maccari_-_3.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/8/81/Cicero_Denounces_Catiline_in_the_Roman_Senate_by_Cesare_Maccari_-_3.jpg/300px-Cicero_Denounces_Catiline_in_the_Roman_Senate_by_Cesare_Maccari_-_3.jpg 2x" data-file-width="962" data-file-height="600" /></a></span></td></tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c"><a href="/wiki/Rhetoric#History_and_development" title="Rhetoric">History</a></div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><a href="/wiki/Rhetoric#Ancient_Greece" title="Rhetoric">Ancient Greece</a> <ul><li><a href="/wiki/Asiatic_style" title="Asiatic style">Asianism</a></li> <li><a href="/wiki/Atticism" title="Atticism">Atticism</a></li> <li><a href="/wiki/Attic_orators" title="Attic orators">Attic orators</a></li> <li><a href="/wiki/Calliope" title="Calliope">Calliope</a></li> <li><a href="/wiki/Sophist" title="Sophist">Sophists</a></li></ul></li> <li><a href="/wiki/Ancient_Indian_rhetoric" title="Ancient Indian rhetoric">Ancient India</a></li> <li><a href="/wiki/Rhetoric#Rome" title="Rhetoric">Ancient Rome</a> <ul><li><a href="/wiki/Latin_literature#The_age_of_Cicero" title="Latin literature">The age of Cicero</a></li> <li><a href="/wiki/Second_Sophistic" title="Second Sophistic">Second Sophistic</a></li></ul></li> <li><a href="/wiki/Rhetoric#Medieval_to_Enlightenment" title="Rhetoric">Middle Ages</a> <ul><li><a href="/wiki/Byzantine_rhetoric" title="Byzantine rhetoric">Byzantine rhetoric</a></li> <li><a href="/wiki/Trivium" title="Trivium">Trivium</a></li></ul></li> <li><a href="/wiki/Rhetoric#Sixteenth_century" title="Rhetoric">Renaissance</a> <ul><li><i><a href="/wiki/Studia_humanitatis" class="mw-redirect" title="Studia humanitatis">Studia humanitatis</a></i></li></ul></li> <li><a href="/wiki/Modern_rhetoric" title="Modern rhetoric">Modern period</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Concepts</div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><i><a href="/wiki/Captatio_benevolentiae" title="Captatio benevolentiae">Captatio benevolentiae</a></i></li> <li><a href="/wiki/Chironomia" title="Chironomia">Chironomia</a></li> <li><a href="/wiki/Decorum" title="Decorum">Decorum</a></li> <li><i><a href="/wiki/Delectare" class="mw-redirect" title="Delectare">Delectare</a></i></li> <li><i><a href="/wiki/Docere" class="mw-redirect" title="Docere">Docere</a></i></li> <li><a href="/wiki/Rhetorical_device" title="Rhetorical device">Device</a></li> <li><a href="/wiki/Eloquence" title="Eloquence">Eloquence</a> <ul><li><i><a href="/wiki/Eloquentia_perfecta" title="Eloquentia perfecta">Eloquentia perfecta</a></i></li></ul></li> <li><i><a href="/wiki/Eunoia" title="Eunoia">Eunoia</a></i></li> <li><a href="/wiki/Enthymeme" title="Enthymeme">Enthymeme</a></li> <li><i><a href="/wiki/Facilitas" title="Facilitas">Facilitas</a></i></li> <li><a href="/wiki/Fallacy" title="Fallacy">Fallacy</a> <ul><li><a href="/wiki/Informal_fallacy" title="Informal fallacy">Informal</a></li></ul></li> <li><a href="/wiki/Figure_of_speech" title="Figure of speech">Figure of speech</a> <ul><li><a href="/wiki/Scheme_(rhetoric)" title="Scheme (rhetoric)">Scheme</a></li> <li><a href="/wiki/Trope_(literature)" title="Trope (literature)">Trope</a></li></ul></li> <li><a href="/wiki/Five_Canons_of_Rhetoric" class="mw-redirect" title="Five Canons of Rhetoric">Five canons</a> <ul><li><i><a href="/wiki/Inventio" title="Inventio">Inventio</a></i></li> <li><i><a href="/wiki/Dispositio" title="Dispositio">Dispositio</a></i></li> <li><i><a href="/wiki/Elocutio" title="Elocutio">Elocutio</a></i></li> <li><i><a href="/wiki/Memoria" title="Memoria">Memoria</a></i></li> <li><i><a href="/wiki/Pronuntiatio" title="Pronuntiatio">Pronuntiatio</a></i></li></ul></li> <li><a href="/wiki/Hypsos" title="Hypsos">Hypsos</a></li> <li><i><a href="/wiki/Dionysian_imitatio" title="Dionysian imitatio">Imitatio</a></i></li> <li><i><a href="/wiki/Kairos" title="Kairos">Kairos</a></i></li> <li><a href="/wiki/Method_of_loci" title="Method of loci">Method of loci</a></li> <li><a href="/wiki/Rhetorical_modes" title="Rhetorical modes">Modes</a></li> <li><a href="/wiki/Rhetorical_operations" title="Rhetorical operations">Operations</a></li> <li><a href="/wiki/Modes_of_persuasion" title="Modes of persuasion">Persuasion</a> <ul><li><i><a href="/wiki/Ethos" title="Ethos">Ethos</a></i></li> <li><i><a href="/wiki/Pathos" title="Pathos">Pathos</a></i></li> <li><i><a class="mw-selflink selflink">Logos</a></i></li></ul></li> <li><a href="/wiki/Rhetorical_situation" title="Rhetorical situation">Situation</a></li> <li><a href="/wiki/Style_(sociolinguistics)" title="Style (sociolinguistics)">Style</a> <ul><li><a href="/wiki/Grand_style_(rhetoric)" title="Grand style (rhetoric)">Grand</a></li></ul></li> <li><i><a href="/wiki/Sotto_voce" title="Sotto voce">Sotto voce</a></i></li> <li><i><a href="/wiki/Literary_topos" title="Literary topos">Topos</a></i></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Genres</div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><a href="/wiki/Apologetics" title="Apologetics">Apologetics</a></li> <li><a href="/wiki/Debate" title="Debate">Debate</a></li> <li><a href="/wiki/Declamation" title="Declamation">Declamation</a> <ul><li><i><a href="/wiki/Controversia" title="Controversia">Controversia</a></i></li></ul></li> <li><a href="/wiki/Deliberative_rhetoric" title="Deliberative rhetoric">Deliberative</a></li> <li><a href="/wiki/Demagogue" title="Demagogue">Demagogy</a></li> <li><a href="/wiki/Dialectic" title="Dialectic">Dialectic</a> <ul><li><a href="/wiki/Socratic_method" title="Socratic method">Socratic method</a></li></ul></li> <li><i><a href="/wiki/Dissoi_logoi" title="Dissoi logoi">Dissoi logoi</a></i></li> <li><a href="/wiki/Elocution" title="Elocution">Elocution</a></li> <li><a href="/wiki/Epideictic" title="Epideictic">Epideictic</a> <ul><li><i><a href="/wiki/Encomium" title="Encomium">Encomium</a></i></li> <li><a href="/wiki/Panegyric" title="Panegyric">Panegyric</a></li></ul></li> <li><a href="/wiki/Eulogy" title="Eulogy">Eulogy</a></li> <li><a href="/wiki/Farewell_speech" title="Farewell speech">Farewell speech</a></li> <li><a href="/wiki/Forensic_rhetoric" title="Forensic rhetoric">Forensic</a></li> <li><a href="/wiki/Funeral_oration_(ancient_Greece)" title="Funeral oration (ancient Greece)">Funeral oration</a></li> <li><a href="/wiki/Homiletics" title="Homiletics">Homiletics</a> <ul><li><a href="/wiki/Sermon" title="Sermon">Sermon</a></li></ul></li> <li><a href="/wiki/Invitational_rhetoric" title="Invitational rhetoric">Invitational</a></li> <li><a href="/wiki/Lecture" title="Lecture">Lecture</a> <ul><li><a href="/wiki/Public_lecture" title="Public lecture">Public</a></li></ul></li> <li><a href="/wiki/Lightning_talk" title="Lightning talk">Lightning talk</a></li> <li><a href="/wiki/Maiden_speech" title="Maiden speech">Maiden speech</a></li> <li><a href="/wiki/Public_speaking" title="Public speaking">Oratory</a></li> <li><a href="/wiki/Polemic" title="Polemic">Polemic</a> <ul><li><a href="/wiki/Diatribe" title="Diatribe">Diatribe</a></li> <li><a href="/wiki/Eristic" title="Eristic">Eristic</a></li> <li><a href="/wiki/Philippic" title="Philippic">Philippic</a></li></ul></li> <li><a href="/wiki/Progymnasmata" title="Progymnasmata">Progymnasmata</a> <ul><li><a href="/wiki/Suasoria" title="Suasoria">Suasoria</a></li></ul></li> <li><a href="/wiki/Propaganda" title="Propaganda">Propaganda</a> <ul><li><a href="/wiki/Spin_(propaganda)" title="Spin (propaganda)">Spin</a></li></ul></li> <li><a href="/wiki/Resignation_speech" title="Resignation speech">Resignation speech</a></li> <li><a href="/wiki/Stump_speech" title="Stump speech">Stump speech</a></li> <li><a href="/wiki/Pro-war_rhetoric" title="Pro-war rhetoric">War-mongering</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c"><a href="/wiki/Rhetorical_criticism" title="Rhetorical criticism">Criticism</a></div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><a href="/wiki/Cluster_criticism" title="Cluster criticism">Cluster</a></li> <li><a href="/wiki/Dramatism" title="Dramatism">Dramatic</a> <ul><li><a href="/wiki/Dramatistic_pentad" title="Dramatistic pentad">Pentadic</a></li></ul></li> <li><a href="/wiki/Frame_analysis" title="Frame analysis">Frame</a></li> <li><a href="/wiki/Genre_criticism" title="Genre criticism">Genre</a></li> <li><a href="/wiki/Ideological_criticism" title="Ideological criticism">Ideological</a></li> <li><a href="/wiki/Metaphoric_criticism" title="Metaphoric criticism">Metaphoric</a></li> <li><a href="/wiki/Mimesis_criticism" title="Mimesis criticism">Mimesis</a></li> <li><a href="/wiki/Narrative_criticism" title="Narrative criticism">Narrative</a></li> <li><a href="/wiki/Neo-Aristotelianism_(literature)" title="Neo-Aristotelianism (literature)">Neo-Aristotelian</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Rhetoricians</div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><a href="/wiki/Aristotle" title="Aristotle">Aristotle</a></li> <li><a href="/wiki/Aspasia" title="Aspasia">Aspasia</a></li> <li><a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine</a></li> <li><a href="/wiki/Mikhail_Bakhtin" title="Mikhail Bakhtin">Bakhtin</a></li> <li><a href="/wiki/Wayne_C._Booth" title="Wayne C. Booth">Booth</a></li> <li><a href="/wiki/Walter_Brueggemann" title="Walter Brueggemann">Brueggemann</a></li> <li><a href="/wiki/Kenneth_Burke" title="Kenneth Burke">Burke</a></li> <li><a href="/wiki/Cicero" title="Cicero">Cicero</a></li> <li><a href="/wiki/Paul_de_Man" title="Paul de Man">de Man</a></li> <li><a href="/wiki/Demosthenes" title="Demosthenes">Demosthenes</a></li> <li><a href="/wiki/Jacques_Derrida" title="Jacques Derrida">Derrida</a></li> <li><a href="/wiki/Erasmus" title="Erasmus">Erasmus</a></li> <li><a href="/wiki/Gorgias" title="Gorgias">Gorgias</a></li> <li><a href="/wiki/Thomas_Hobbes" title="Thomas Hobbes">Hobbes</a></li> <li><a href="/wiki/Isocrates" title="Isocrates">Isocrates</a></li> <li><a href="/wiki/Lucian" title="Lucian">Lucian</a></li> <li><a href="/wiki/Lysias" title="Lysias">Lysias</a></li> <li><a href="/wiki/Marshall_McLuhan" title="Marshall McLuhan">McLuhan</a></li> <li><a href="/wiki/Walter_J._Ong" title="Walter J. Ong">Ong</a></li> <li><a href="/wiki/Cha%C3%AFm_Perelman" title="Chaïm Perelman">Perelman</a></li> <li><a href="/wiki/Christine_de_Pizan" title="Christine de Pizan">Pizan</a></li> <li><a href="/wiki/Plato" title="Plato">Plato</a></li> <li><a href="/wiki/Protagoras" title="Protagoras">Protagoras</a></li> <li><a href="/wiki/Quintilian" title="Quintilian">Quintilian</a></li> <li><a href="/wiki/Petrus_Ramus" title="Petrus Ramus">Ramus</a></li> <li><a href="/wiki/I._A._Richards" title="I. A. Richards">Richards</a></li> <li><a href="/wiki/Adam_Smith" title="Adam Smith">Smith</a></li> <li><a href="/wiki/Tacitus" title="Tacitus">Tacitus</a></li> <li><a href="/wiki/Stephen_Toulmin" title="Stephen Toulmin">Toulmin</a></li> <li><a href="/wiki/Giambattista_Vico" title="Giambattista Vico">Vico</a></li> <li><a href="/wiki/Richard_M._Weaver" title="Richard M. Weaver">Weaver</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Works</div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><i><a href="/wiki/Gorgias_(dialogue)" title="Gorgias (dialogue)">Gorgias</a></i> <span style="font-size:85%;">(380 BC)</span></li> <li><i><a href="/wiki/Phaedrus_(dialogue)#Discussion_of_rhetoric_and_writing_(257c–279c)" title="Phaedrus (dialogue)">Phaedrus</a></i> <span style="font-size:85%;">(c. 370 BC)</span></li> <li><i><a href="/wiki/Rhetoric_(Aristotle)" title="Rhetoric (Aristotle)">Rhetoric</a></i> <span style="font-size:85%;">(c. 350 BC)</span></li> <li><i><a href="/wiki/Rhetoric_to_Alexander" title="Rhetoric to Alexander">Rhetoric to Alexander</a></i> <span style="font-size:85%;">(c. 350 BC)</span></li> <li><i><a href="/wiki/Sophistical_Refutations" title="Sophistical Refutations">De Sophisticis Elenchis</a></i> <span style="font-size:85%;">(c. 350 BC)</span></li> <li><i><a href="/wiki/Topics_(Aristotle)" title="Topics (Aristotle)">Topics</a></i> <span style="font-size:85%;">(c. 350 BC)</span></li> <li><i><a href="/wiki/De_Inventione" title="De Inventione">De Inventione</a></i> <span style="font-size:85%;">(84 BC)</span></li> <li><i><a href="/wiki/Rhetorica_ad_Herennium" title="Rhetorica ad Herennium">Rhetorica ad Herennium</a></i> <span style="font-size:85%;">(80 BC)</span></li> <li><i><a href="/wiki/De_Oratore" title="De Oratore">De Oratore</a></i> <span style="font-size:85%;">(55 BC)</span></li> <li><i><a href="/wiki/A_Dialogue_Concerning_Oratorical_Partitions" title="A Dialogue Concerning Oratorical Partitions">A Dialogue Concerning Oratorical Partitions</a></i> <span style="font-size:85%;">(c. 50 BC)</span></li> <li><i><a href="/wiki/De_Optimo_Genere_Oratorum" title="De Optimo Genere Oratorum">De Optimo Genere Oratorum</a></i> <span style="font-size:85%;">(46 BC)</span></li> <li><i><a href="/wiki/Orator_(Cicero)" title="Orator (Cicero)">Orator</a></i> <span style="font-size:85%;">(46 BC)</span></li> <li><i><a href="/wiki/On_the_Sublime" title="On the Sublime">On the Sublime</a></i> <span style="font-size:85%;">(c. 50)</span></li> <li><i><a href="/wiki/Institutio_Oratoria" title="Institutio Oratoria">Institutio Oratoria</a></i> <span style="font-size:85%;">(95)</span></li> <li><i><a href="/wiki/Panegyrici_Latini" title="Panegyrici Latini">Panegyrici Latini</a></i> <span style="font-size:85%;">(100–400)</span></li> <li><i><a href="/wiki/Dialogus_de_oratoribus" title="Dialogus de oratoribus">Dialogus de oratoribus</a></i> <span style="font-size:85%;">(102)</span></li> <li><i><a href="/wiki/De_doctrina_Christiana" title="De doctrina Christiana">De doctrina Christiana</a></i> <span style="font-size:85%;">(426)</span></li> <li><i><a href="/wiki/De_vulgari_eloquentia" title="De vulgari eloquentia">De vulgari eloquentia</a></i> <span style="font-size:85%;">(1305)</span></li> <li><i><a href="/wiki/Copia:_Foundations_of_the_Abundant_Style" title="Copia: Foundations of the Abundant Style">Copia: Foundations of the Abundant Style</a></i> <span style="font-size:85%;">(1521)</span></li> <li><i><a href="/wiki/Language_as_Symbolic_Action" title="Language as Symbolic Action">Language as Symbolic Action</a></i> <span style="font-size:85%;">(1966)</span></li> <li><i><a href="/wiki/A_General_Rhetoric" title="A General Rhetoric">A General Rhetoric</a></i> <span style="font-size:85%;">(1970)</span></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Subfields</div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><a href="/wiki/Argumentation_theory" title="Argumentation theory">Argumentation</a></li> <li><a href="/wiki/Cognitive_rhetoric" title="Cognitive rhetoric">Cognitive</a></li> <li><a href="/wiki/Contrastive_rhetoric" title="Contrastive rhetoric">Contrastive</a></li> <li><a href="/wiki/Constitutive_rhetoric" title="Constitutive rhetoric">Constitutive</a></li> <li><a href="/wiki/Digital_rhetoric" title="Digital rhetoric">Digital</a></li> <li><a href="/wiki/Feminist_rhetoric" title="Feminist rhetoric">Feminist</a></li> <li><a href="/wiki/Native_American_rhetoric" title="Native American rhetoric">Native American</a></li> <li><a href="/wiki/New_rhetorics" class="mw-redirect" title="New rhetorics">New</a></li> <li><a href="/wiki/Rhetoric_of_health_and_medicine" title="Rhetoric of health and medicine">Health and medicine</a></li> <li><a href="/wiki/Theories_of_rhetoric_and_composition_pedagogy" title="Theories of rhetoric and composition pedagogy">Pedagogy</a></li> <li><a href="/wiki/Procedural_rhetoric" title="Procedural rhetoric">Procedural</a></li> <li><a href="/wiki/Rhetoric_of_science" title="Rhetoric of science">Science</a></li> <li><a href="/wiki/Rhetoric_of_technology" title="Rhetoric of technology">Technology</a></li> <li><a href="/wiki/Rhetoric_of_therapy" title="Rhetoric of therapy">Therapy</a></li> <li><a href="/wiki/Visual_rhetoric" title="Visual rhetoric">Visual</a> <ul><li><a href="/wiki/Visual_rhetoric_and_composition" title="Visual rhetoric and composition">Composition</a></li></ul></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Related</div></div><div class="sidebar-list-content mw-collapsible-content hlist"> <ul><li><i><a href="/wiki/Ars_dictaminis" title="Ars dictaminis">Ars dictaminis</a></i></li> <li><a href="/wiki/Communication_studies" title="Communication studies">Communication studies</a></li> <li><a href="/wiki/Composition_studies" title="Composition studies">Composition studies</a></li> <li><a href="/wiki/Doxa" title="Doxa">Doxa</a></li> <li><a href="/wiki/Glossary_of_rhetorical_terms" title="Glossary of rhetorical terms">Glossary of rhetorical terms</a></li> <li><a href="/wiki/Glossophobia" title="Glossophobia">Glossophobia</a></li> <li><a href="/wiki/List_of_feminist_rhetoricians" title="List of feminist rhetoricians">List of feminist rhetoricians</a></li> <li><a href="/wiki/List_of_speeches" title="List of speeches">List of speeches</a></li> <li><a href="/wiki/Oral_skills" title="Oral skills">Oral skills</a></li> <li><a href="/wiki/Orator" title="Orator">Orator</a></li> <li><a href="/wiki/Pistis" title="Pistis">Pistis</a></li> <li><a href="/wiki/Public_rhetoric" title="Public rhetoric">Public rhetoric</a></li> <li><a href="/wiki/Rhetoric_of_social_intervention_model" title="Rhetoric of social intervention model">Rhetoric of social intervention model</a></li> <li><a href="/wiki/Rhetrickery" title="Rhetrickery">Rhetrickery</a></li> <li><a href="/wiki/Rogerian_argument" title="Rogerian argument">Rogerian argument</a></li> <li><a href="/wiki/Seduction" title="Seduction">Seduction</a></li> <li><a href="/wiki/Speechwriter" title="Speechwriter">Speechwriting</a></li> <li><a href="/wiki/Talking_point" title="Talking point">Talking point</a></li> <li><a href="/wiki/TED_(conference)" title="TED (conference)">TED</a></li> <li><a href="/wiki/Terministic_screen" title="Terministic screen">Terministic screen</a></li> <li><a href="/wiki/Toulmin_model" class="mw-redirect" title="Toulmin model">Toulmin model</a></li> <li><a href="/wiki/Wooden_iron" title="Wooden iron">Wooden iron</a></li></ul></div></div></td> </tr><tr><td class="sidebar-navbar"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><style data-mw-deduplicate="TemplateStyles:r1239400231">.mw-parser-output .navbar{display:inline;font-size:88%;font-weight:normal}.mw-parser-output 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.navbar{display:none!important}}</style><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Rhetoric" title="Template:Rhetoric"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Rhetoric" title="Template talk:Rhetoric"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Rhetoric" title="Special:EditPage/Template:Rhetoric"><abbr title="Edit this template">e</abbr></a></li></ul></div></td></tr></tbody></table> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Aristotle_Altemps_Inv8575.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/a/ae/Aristotle_Altemps_Inv8575.jpg/170px-Aristotle_Altemps_Inv8575.jpg" decoding="async" width="170" height="228" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/a/ae/Aristotle_Altemps_Inv8575.jpg/255px-Aristotle_Altemps_Inv8575.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/ae/Aristotle_Altemps_Inv8575.jpg/340px-Aristotle_Altemps_Inv8575.jpg 2x" data-file-width="1700" data-file-height="2275" /></a><figcaption>Aristotle, 384–322 BC</figcaption></figure> <p>Following one of the other meanings of the word, <a href="/wiki/Aristotle" title="Aristotle">Aristotle</a> gave <i>logos</i> a different technical definition in the <i><a href="/wiki/Rhetoric_(Aristotle)" title="Rhetoric (Aristotle)">Rhetoric</a></i>, using it as meaning argument from reason, one of the three <a href="/wiki/Modes_of_persuasion" title="Modes of persuasion">modes of persuasion</a>. The other two modes are <i><a href="/wiki/Pathos" title="Pathos">pathos</a></i> (<span title="Ancient Greek (to 1453)-language text"><span lang="grc"><a href="https://en.wiktionary.org/wiki/%CF%80%CE%AC%CE%B8%CE%BF%CF%82" class="extiw" title="wikt:πάθος">πᾰ́θος</a></span></span>, <span title="Ancient Greek (to 1453)-language romanization"><i lang="grc-Latn">páthos</i></span>), which refers to persuasion by means of emotional appeal, "putting the hearer into a certain frame of mind";<sup id="cite_ref-AR_21-0" class="reference"><a href="#cite_note-AR-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> and <i><a href="/wiki/Ethos" title="Ethos">ethos</a></i> (<span title="Ancient Greek (to 1453)-language text"><span lang="grc"><a href="https://en.wiktionary.org/wiki/%E1%BC%A6%CE%B8%CE%BF%CF%82" class="extiw" title="wikt:ἦθος">ἦθος</a></span></span>, <span title="Ancient Greek (to 1453)-language romanization"><i lang="grc-Latn">êthos</i></span>), persuasion through convincing listeners of one's "moral character".<sup id="cite_ref-AR_21-1" class="reference"><a href="#cite_note-AR-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> According to Aristotle, <i>logos</i> relates to "the speech itself, in so far as it proves or seems to prove".<sup id="cite_ref-AR_21-2" class="reference"><a href="#cite_note-AR-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-22" class="reference"><a href="#cite_note-22"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> In the words of Paul Rahe: </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>For Aristotle, <i>logos</i> is something more refined than the capacity to make private feelings public: it enables the human being to perform as no other animal can; it makes it possible for him to perceive and make clear to others through reasoned discourse the difference between what is advantageous and what is harmful, between what is just and what is unjust, and between what is good and what is evil.<sup id="cite_ref-PaulRahe_5-1" class="reference"><a href="#cite_note-PaulRahe-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup></p></blockquote> <p><i>Logos</i>, <i>pathos</i>, and <i>ethos</i> can all be appropriate at different times.<sup id="cite_ref-23" class="reference"><a href="#cite_note-23"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup> Arguments from reason (logical arguments) have some advantages, namely that <a href="/wiki/Data" title="Data">data</a> are (ostensibly) difficult to manipulate, so it is harder to argue against such an argument. On the other hand, trust in the speaker—built through <i>ethos</i>—enhances the appeal of arguments from reason.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (August 2023)">citation needed</span></a></i>]</sup> </p><p><a href="/wiki/Robert_Wardy" title="Robert Wardy">Robert Wardy</a> suggests that what Aristotle rejects in supporting the use of <i>logos</i> "is not emotional appeal <a href="/wiki/Per_se_(Latin)" class="mw-redirect" title="Per se (Latin)">per se</a>, but rather emotional appeals that have no 'bearing on the issue', in that the <i>pathē</i> [<span title="Ancient Greek (to 1453)-language text"><span lang="grc"><a href="https://en.wiktionary.org/wiki/%CF%80%CE%AC%CE%B8%CE%B7" class="extiw" title="wikt:πάθη">πᾰ́θη</a></span></span>, <span title="Ancient Greek (to 1453)-language romanization"><i lang="grc-Latn">páthē</i></span>] they stimulate lack, or at any rate are not shown to possess, any intrinsic connection with the point at issue—as if an advocate were to try to whip an <a href="/wiki/Antisemitic" class="mw-redirect" title="Antisemitic">antisemitic</a> audience into a fury because the accused is Jewish; or as if another in drumming up support for a politician were to exploit his listeners's reverential feelings for the politician's ancestors".<sup id="cite_ref-24" class="reference"><a href="#cite_note-24"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup> </p><p>Aristotle comments on the three modes by stating: </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><div class="poem"> <p>Of the modes of persuasion furnished by the spoken word there are three kinds.<br /> The first kind depends on the personal character of the speaker;<br /> the second on putting the audience into a certain frame of mind;<br /> the third on the proof, or apparent proof, provided by the words of the speech itself. </p> </div><div class="templatequotecite">— <cite>Aristotle, <i><a href="/wiki/Rhetoric_(Aristotle)" title="Rhetoric (Aristotle)">Rhetoric</a></i>, 350 BC<sup id="cite_ref-25" class="reference"><a href="#cite_note-25"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup></cite></div></blockquote> <p><a href="/wiki/Stoic_philosophy" class="mw-redirect" title="Stoic philosophy">Stoic philosophy</a> began with <a href="/wiki/Zeno_of_Citium" title="Zeno of Citium">Zeno of Citium</a> <a href="https://en.wiktionary.org/wiki/circa#English" class="extiw" title="wikt:circa">c.</a><span style="white-space:nowrap;"> 300 BC</span>, in which the <i>logos</i> was the active <a href="/wiki/Reason" title="Reason">reason</a> pervading and animating the <a href="/wiki/Universe" title="Universe">Universe</a>. It was conceived as material and is usually identified with <a href="/wiki/God" title="God">God</a> or <a href="/wiki/Nature" title="Nature">Nature</a>. The Stoics also referred to the <i>seminal logos</i> ("<i><a href="/wiki/Logos_spermatikos" class="mw-redirect" title="Logos spermatikos">logos spermatikos</a></i>"), or the law of generation in the Universe, which was the principle of the active reason working in inanimate <a href="/wiki/Matter" title="Matter">matter</a>. Humans, too, each possess a portion of the divine <i>logos</i>.<sup id="cite_ref-26" class="reference"><a href="#cite_note-26"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> </p><p>The Stoics took all activity to imply a <i>logos</i> or spiritual principle. As the operative principle of the world, the <i>logos</i> was <i><a href="/wiki/Anima_mundi" title="Anima mundi">anima mundi</a></i> to them, a concept which later influenced <a href="/wiki/Philo_of_Alexandria" class="mw-redirect" title="Philo of Alexandria">Philo of Alexandria</a>, although he derived the contents of the term from Plato.<sup id="cite_ref-27" class="reference"><a href="#cite_note-27"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> In his Introduction to the 1964 edition of <a href="/wiki/Marcus_Aurelius" title="Marcus Aurelius">Marcus Aurelius</a>' <i><a href="/wiki/Meditations" title="Meditations">Meditations</a></i>, the Anglican priest Maxwell Staniforth wrote that "<i>Logos</i> ... had long been one of the leading terms of <a href="/wiki/Stoicism" title="Stoicism">Stoicism</a>, chosen originally for the purpose of explaining how deity came into relation with the universe".<sup id="cite_ref-28" class="reference"><a href="#cite_note-28"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> </p><p>Public discourse on ancient Greek rhetoric has historically emphasized Aristotle's appeals to <i>logos</i>, <i>pathos</i>, and <i>ethos</i>, while less attention has been directed to <a href="/wiki/Isocrates" title="Isocrates">Isocrates</a>' teachings about philosophy and <i>logos</i>,<sup id="cite_ref-David_M_2010_29-0" class="reference"><a href="#cite_note-David_M_2010-29"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> and their partnership in generating an ethical, mindful <i><a href="/wiki/Polis" title="Polis">polis</a></i>. Isocrates does not provide a single definition of <i>logos</i> in his work, but Isocratean <i>logos</i> characteristically focuses on speech, reason, and civic discourse.<sup id="cite_ref-David_M_2010_29-1" class="reference"><a href="#cite_note-David_M_2010-29"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> He was concerned with establishing the "common good" of <a href="/wiki/Ancient_Athens" class="mw-redirect" title="Ancient Athens">Athenian</a> citizens, which he believed could be achieved through the pursuit of philosophy and the application of <i>logos</i>.<sup id="cite_ref-David_M_2010_29-2" class="reference"><a href="#cite_note-David_M_2010-29"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="In_Hellenistic_Judaism">In Hellenistic Judaism</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=4" title="Edit section: In Hellenistic Judaism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">See also: <a href="/wiki/Hellenistic_Judaism" title="Hellenistic Judaism">Hellenistic Judaism</a></div> <div class="mw-heading mw-heading3"><h3 id="Philo_of_Alexandria">Philo of Alexandria</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=5" title="Edit section: Philo of Alexandria"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p><a href="/wiki/Philo" title="Philo">Philo</a> (<a href="https://en.wiktionary.org/wiki/circa#English" class="extiw" title="wikt:circa">c.</a><span style="white-space:nowrap;"> 20 BC</span> – c.<span style="white-space:nowrap;"> 50 AD</span>), a <a href="/wiki/Hellenized_Jew" class="mw-redirect" title="Hellenized Jew">Hellenized Jew</a>, used the term <i>logos</i> to mean an intermediary divine being or <a href="/wiki/Demiurge" title="Demiurge">demiurge</a>.<sup id="cite_ref-cdpPhilo_8-1" class="reference"><a href="#cite_note-cdpPhilo-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> Philo followed the Platonic distinction between imperfect matter and perfect Form, and therefore intermediary beings were necessary to bridge the enormous gap between God and the material world.<sup id="cite_ref-hpPhilo_30-0" class="reference"><a href="#cite_note-hpPhilo-30"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> The <i>logos</i> was the highest of these intermediary beings, and was called by Philo "the first-born of God".<sup id="cite_ref-hpPhilo_30-1" class="reference"><a href="#cite_note-hpPhilo-30"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> Philo also wrote that "the Logos of the living God is the bond of everything, holding all things together and binding all the parts, and prevents them from being dissolved and separated".<sup id="cite_ref-31" class="reference"><a href="#cite_note-31"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup> </p><p><a href="/wiki/Plato%27s_Theory_of_Forms" class="mw-redirect" title="Plato's Theory of Forms">Plato's Theory of Forms</a> was located within the <i>logos</i>, but the <i>logos</i> also acted on behalf of God in the physical world.<sup id="cite_ref-hpPhilo_30-2" class="reference"><a href="#cite_note-hpPhilo-30"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> In particular, the <a href="/wiki/Angel_of_the_Lord" title="Angel of the Lord">Angel of the Lord</a> in the <a href="/wiki/Hebrew_Bible" title="Hebrew Bible">Hebrew Bible</a> (<a href="/wiki/Old_Testament" title="Old Testament">Old Testament</a>) was identified with the <i>logos</i> by Philo, who also said that the <i>logos</i> was God's instrument in the creation of the Universe.<sup id="cite_ref-hpPhilo_30-3" class="reference"><a href="#cite_note-hpPhilo-30"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Targums">Targums</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=6" title="Edit section: Targums"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The concept of <i>logos</i> also appears in the <a href="/wiki/Targum" title="Targum">Targums</a> (Aramaic translations of the Hebrew Bible dating to the first centuries AD), where the term <i>memra</i> (<a href="/wiki/Aramaic" title="Aramaic">Aramaic</a> for "word") is often used instead of 'the Lord', especially when referring to a manifestation of God that could be construed as <a href="/wiki/Anthropomorphic" class="mw-redirect" title="Anthropomorphic">anthropomorphic</a>.<sup id="cite_ref-32" class="reference"><a href="#cite_note-32"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Christianity">Christianity</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=7" title="Edit section: Christianity"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Further information: <a href="/wiki/Logos_(Christianity)" title="Logos (Christianity)">Logos (Christianity)</a></div> <p>In <a href="/wiki/Christology" title="Christology">Christology</a>, the Logos (<a href="/wiki/Koin%C4%93_Greek_language" class="mw-redirect" title="Koinē Greek language">Koinē Greek</a>: <span lang="grc">Λόγος</span>, <small><a href="/wiki/Literal_translation" title="Literal translation">lit.</a> </small>'word, discourse, or reason')<sup id="cite_ref-perseus.tufts.edu_2-1" class="reference"><a href="#cite_note-perseus.tufts.edu-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> is a name or title of <a href="/wiki/Jesus_in_Christianity" title="Jesus in Christianity">Jesus Christ</a>, seen as the preeminent expression in fulness of all the attributes, the complete thought, and the entire "knowable" reality of the infinite and spiritually transcendent Godhead. The concept derives from <a href="/wiki/John_1:1" title="John 1:1">John 1:1</a>, which in the <a href="/wiki/Douay%E2%80%93Rheims" class="mw-redirect" title="Douay–Rheims">Douay–Rheims</a>, <a href="/wiki/King_James_Version" title="King James Version">King James</a>, <a href="/wiki/New_International_Version" title="New International Version">New International</a>, and other versions of the <a href="/wiki/Bible" title="Bible">Bible</a>, reads: </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>In the beginning was the Word, and the Word was with God, and the Word was God.<sup id="cite_ref-33" class="reference"><a href="#cite_note-33"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-34" class="reference"><a href="#cite_note-34"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-35" class="reference"><a href="#cite_note-35"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup></p></blockquote> <div class="mw-heading mw-heading2"><h2 id="Gnosticism">Gnosticism</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=8" title="Edit section: Gnosticism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>According to the <a href="/wiki/Gnosticism" title="Gnosticism">Gnostic</a> scriptures recorded in the <a href="/wiki/Holy_Book_of_the_Great_Invisible_Spirit" title="Holy Book of the Great Invisible Spirit">Holy Book of the Great Invisible Spirit</a>, the Logos is an emanation of the <a href="/wiki/Monad_(Gnosticism)" title="Monad (Gnosticism)">great spirit</a> that is merged with the <a href="/wiki/Adam_Kadmon#Gnosticism" title="Adam Kadmon">spiritual Adam</a> called Adamas.<sup id="cite_ref-36" class="reference"><a href="#cite_note-36"><span class="cite-bracket">[</span>36<span class="cite-bracket">]</span></a></sup><sup class="noprint Inline-Template noprint noexcerpt Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:NOTRS" class="mw-redirect" title="Wikipedia:NOTRS"><span title="Primary source does not provide this definition (September 2022)">better source needed</span></a></i>]</sup> </p> <div class="mw-heading mw-heading2"><h2 id="Neoplatonism">Neoplatonism</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=9" title="Edit section: Neoplatonism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Roman_sarcophagus_of_a_reader_identified_to_Plotinus_and_disciples.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/3/30/Roman_sarcophagus_of_a_reader_identified_to_Plotinus_and_disciples.jpg/220px-Roman_sarcophagus_of_a_reader_identified_to_Plotinus_and_disciples.jpg" decoding="async" width="220" height="154" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/3/30/Roman_sarcophagus_of_a_reader_identified_to_Plotinus_and_disciples.jpg/330px-Roman_sarcophagus_of_a_reader_identified_to_Plotinus_and_disciples.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/30/Roman_sarcophagus_of_a_reader_identified_to_Plotinus_and_disciples.jpg/440px-Roman_sarcophagus_of_a_reader_identified_to_Plotinus_and_disciples.jpg 2x" data-file-width="573" data-file-height="400" /></a><figcaption><a href="/wiki/Plotinus" title="Plotinus">Plotinus</a> with his disciples</figcaption></figure> <p><a href="/wiki/Neoplatonism" title="Neoplatonism">Neoplatonist</a> philosophers such as <a href="/wiki/Plotinus" title="Plotinus">Plotinus</a> (<a href="https://en.wiktionary.org/wiki/circa#English" class="extiw" title="wikt:circa">c.</a><span style="white-space:nowrap;"> 204/5</span> – 270 AD) used <i>logos</i> in ways that drew on Plato and the <a href="/wiki/Stoics" class="mw-redirect" title="Stoics">Stoics</a>,<sup id="cite_ref-37" class="reference"><a href="#cite_note-37"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> but the term <i>logos</i> was interpreted in different ways throughout Neoplatonism, and similarities to Philo's concept of <i>logos</i> appear to be accidental.<sup id="cite_ref-38" class="reference"><a href="#cite_note-38"><span class="cite-bracket">[</span>38<span class="cite-bracket">]</span></a></sup> The <i>logos</i> was a key element in the <a href="/wiki/Meditation" title="Meditation">meditations</a> of Plotinus<sup id="cite_ref-39" class="reference"><a href="#cite_note-39"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup> regarded as the first neoplatonist. Plotinus referred back to <a href="/wiki/Heraclitus" title="Heraclitus">Heraclitus</a> and as far back as <a href="/wiki/Thales" class="mw-redirect" title="Thales">Thales</a><sup id="cite_ref-40" class="reference"><a href="#cite_note-40"><span class="cite-bracket">[</span>40<span class="cite-bracket">]</span></a></sup> in interpreting <i>logos</i> as the principle of meditation, existing as the interrelationship between the <a href="/wiki/Hypostasis_(philosophy_and_religion)" title="Hypostasis (philosophy and religion)">hypostases</a>—the <a href="/wiki/Soul" title="Soul">soul</a>, the intellect (<i><a href="/wiki/Nous" title="Nous">nous</a></i>), and the <a href="/wiki/Monad_(philosophy)" title="Monad (philosophy)">One</a>.<sup id="cite_ref-41" class="reference"><a href="#cite_note-41"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup> </p><p>Plotinus used a trinity concept that consisted of "The One", the "Spirit", and "Soul". The comparison with the Christian <a href="/wiki/Trinity" title="Trinity">Trinity</a> is inescapable, but for Plotinus these were not equal and "The One" was at the highest level, with the "Soul" at the lowest.<sup id="cite_ref-42" class="reference"><a href="#cite_note-42"><span class="cite-bracket">[</span>42<span class="cite-bracket">]</span></a></sup> For Plotinus, the relationship between the three elements of his trinity is conducted by the outpouring of <i>logos</i> from the higher principle, and <i><a href="/wiki/Eros_(concept)" title="Eros (concept)">eros</a></i> (loving) upward from the lower principle.<sup id="cite_ref-43" class="reference"><a href="#cite_note-43"><span class="cite-bracket">[</span>43<span class="cite-bracket">]</span></a></sup> Plotinus relied heavily on the concept of <i>logos</i>, but no explicit references to Christian thought can be found in his works, although there are significant traces of them in his doctrine.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (March 2011)">citation needed</span></a></i>]</sup> Plotinus specifically avoided using the term <i>logos</i> to refer to the second person of his trinity.<sup id="cite_ref-44" class="reference"><a href="#cite_note-44"><span class="cite-bracket">[</span>44<span class="cite-bracket">]</span></a></sup> However, Plotinus influenced <a href="/wiki/Gaius_Marius_Victorinus" title="Gaius Marius Victorinus">Gaius Marius Victorinus</a>, who then influenced <a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine of Hippo</a>.<sup id="cite_ref-45" class="reference"><a href="#cite_note-45"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup> Centuries later, <a href="/wiki/Carl_Jung" title="Carl Jung">Carl Jung</a> acknowledged the influence of Plotinus in his use of the term.<sup id="cite_ref-46" class="reference"><a href="#cite_note-46"><span class="cite-bracket">[</span>46<span class="cite-bracket">]</span></a></sup> </p><p>Victorinus differentiated between the <i>logos</i> interior to God and the <i>logos</i> related to the world by creation and <a href="/wiki/Salvation" title="Salvation">salvation</a>.<sup id="cite_ref-47" class="reference"><a href="#cite_note-47"><span class="cite-bracket">[</span>47<span class="cite-bracket">]</span></a></sup> </p><p>Augustine of Hippo, often seen as the father of <a href="/wiki/Medieval_philosophy" title="Medieval philosophy">medieval philosophy</a>, was also greatly influenced by Plato and is famous for his re-interpretation of Aristotle and Plato in the light of <a href="/wiki/Early_Christian" class="mw-redirect" title="Early Christian">early Christian</a> thought.<sup id="cite_ref-48" class="reference"><a href="#cite_note-48"><span class="cite-bracket">[</span>48<span class="cite-bracket">]</span></a></sup> A young <a href="/wiki/Augustine" class="mw-redirect" title="Augustine">Augustine</a> experimented with, but failed to achieve <a href="/wiki/Ecstasy_(philosophy)" title="Ecstasy (philosophy)">ecstasy</a> using the meditations of Plotinus.<sup id="cite_ref-49" class="reference"><a href="#cite_note-49"><span class="cite-bracket">[</span>49<span class="cite-bracket">]</span></a></sup> In his <i><a href="/wiki/Confessions_(St._Augustine)" class="mw-redirect" title="Confessions (St. Augustine)">Confessions</a></i>, Augustine described <i>logos</i> as the <i>Divine Eternal Word</i>,<sup id="cite_ref-50" class="reference"><a href="#cite_note-50"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> by which he, in part, was able to motivate the early Christian thought throughout the <a href="/wiki/Hellenized" class="mw-redirect" title="Hellenized">Hellenized</a> world (of which the Latin speaking West was a part)<sup id="cite_ref-51" class="reference"><a href="#cite_note-51"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup> Augustine's <i>logos</i> <i>had taken body</i> in Christ, the man in whom the <i>logos</i> (i.e. <span title="Latin-language text"><i lang="la">veritas</i></span> or <span title="Latin-language text"><i lang="la">sapientia</i></span>) was present as in no other man.<sup id="cite_ref-52" class="reference"><a href="#cite_note-52"><span class="cite-bracket">[</span>52<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Islam">Islam</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=10" title="Edit section: Islam"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Logos_(Islam)" title="Logos (Islam)">Logos (Islam)</a></div> <p>The concept of the <i>logos</i> also exists in <a href="/wiki/Islam" title="Islam">Islam</a>, where it was definitively articulated primarily in the writings of the classical <a href="/wiki/Sunni" class="mw-redirect" title="Sunni">Sunni</a> <a href="/wiki/Sufism" title="Sufism">mystics</a> and <a href="/wiki/Islamic_philosophy" title="Islamic philosophy">Islamic philosophers</a>, as well as by certain <a href="/wiki/Shi%27a" class="mw-redirect" title="Shi'a">Shi'a</a> thinkers, during the <a href="/wiki/Islamic_Golden_Age" title="Islamic Golden Age">Islamic Golden Age</a>.<sup id="cite_ref-53" class="reference"><a href="#cite_note-53"><span class="cite-bracket">[</span>53<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-EoI_54-0" class="reference"><a href="#cite_note-EoI-54"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> In <a href="/wiki/Sunni_Islam" title="Sunni Islam">Sunni Islam</a>, the concept of the <i>logos</i> has been given many different names by the denomination's <a href="/wiki/Metaphysician" class="mw-redirect" title="Metaphysician">metaphysicians</a>, mystics, and philosophers, including <i>ʿaql</i> ("Intellect"), <i>al-insān al-kāmil</i> ("Universal Man"), <i>kalimat Allāh</i> ("Word of God"), <i>haqīqa muḥammadiyya</i> ("The Muhammadan Reality"), and <i>nūr muḥammadī</i> ("The Muhammadan Light"). </p> <div class="mw-heading mw-heading3"><h3 id="ʿAql"><span id=".CA.BFAql"></span><i>ʿAql</i></h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=11" title="Edit section: ʿAql"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/%27Aql" title="'Aql">'Aql</a></div> <p>One of the names given to a concept very much like the Christian Logos by the classical Muslim metaphysicians is <i>ʿaql</i>, which is the "Arabic equivalent to the Greek <span title="Ancient Greek (to 1453)-language text"><span lang="grc"><a href="/wiki/Nous" title="Nous">νοῦς</a></span></span> (intellect)."<sup id="cite_ref-EoI_54-1" class="reference"><a href="#cite_note-EoI-54"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> In the writings of the Islamic <a href="/wiki/Neoplatonist" class="mw-redirect" title="Neoplatonist">neoplatonist</a> philosophers, such as <a href="/wiki/Al-Farabi" title="Al-Farabi">al-Farabi</a> (<abbr title="circa">c.</abbr><span style="white-space:nowrap;"> 872</span> – c.<span style="white-space:nowrap;"> 950 AD</span>) and <a href="/wiki/Avicenna" title="Avicenna">Avicenna</a> (d. 1037),<sup id="cite_ref-EoI_54-2" class="reference"><a href="#cite_note-EoI-54"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> the idea of the <i>ʿaql</i> was presented in a manner that both resembled "the late Greek doctrine" and, likewise, "corresponded in many respects to the Logos Christology."<sup id="cite_ref-EoI_54-3" class="reference"><a href="#cite_note-EoI-54"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> </p><p>The concept of <i>logos</i> in Sufism is used to relate the "Uncreated" (God) to the "Created" (humanity). In Sufism, for the Deist, no contact between man and God can be possible without the <i>logos</i>. The <i>logos</i> is everywhere and always the same, but its personification is "unique" within each region. <a href="/wiki/Jesus" title="Jesus">Jesus</a> and <a href="/wiki/Muhammad" title="Muhammad">Muhammad</a> are seen as the personifications of the <i>logos</i>, and this is what enables them to speak in such absolute terms.<sup id="cite_ref-55" class="reference"><a href="#cite_note-55"><span class="cite-bracket">[</span>55<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-56" class="reference"><a href="#cite_note-56"><span class="cite-bracket">[</span>56<span class="cite-bracket">]</span></a></sup> </p><p>One of the boldest and most radical attempts to reformulate the neoplatonic concepts into Sufism arose with the philosopher <a href="/wiki/Ibn_Arabi" title="Ibn Arabi">Ibn Arabi</a>, who traveled widely in Spain and North Africa. His concepts were expressed in two major works <i>The Ringstones of Wisdom</i> (<i>Fusus al-Hikam</i>) and <i>The Meccan Illuminations</i> (<i>Al-Futūḥāt al-Makkiyya</i>). To Ibn Arabi, every prophet corresponds to a reality which he called a <i>logos</i> (<i><a href="/wiki/Kalimah" class="mw-redirect" title="Kalimah">Kalimah</a></i>), as an aspect of the unique divine being. In his view the divine being would have for ever remained hidden, had it not been for the prophets, with <i>logos</i> providing the link between man and divinity.<sup id="cite_ref-57" class="reference"><a href="#cite_note-57"><span class="cite-bracket">[</span>57<span class="cite-bracket">]</span></a></sup> </p><p>Ibn Arabi seems to have adopted his version of the <i>logos</i> concept from neoplatonic and Christian sources,<sup id="cite_ref-58" class="reference"><a href="#cite_note-58"><span class="cite-bracket">[</span>58<span class="cite-bracket">]</span></a></sup> although (writing in <a href="/wiki/Arabic_language" class="mw-redirect" title="Arabic language">Arabic</a> rather than Greek) he used more than twenty different terms when discussing it. For Ibn Arabi, the <i>logos</i> or "Universal Man" was a mediating link between individual human beings and the divine essence.<sup id="cite_ref-59" class="reference"><a href="#cite_note-59"><span class="cite-bracket">[</span>59<span class="cite-bracket">]</span></a></sup> </p><p>Other Sufi writers also show the influence of the neoplatonic <i>logos</i>.<sup id="cite_ref-60" class="reference"><a href="#cite_note-60"><span class="cite-bracket">[</span>60<span class="cite-bracket">]</span></a></sup> In the 15th century <a href="/wiki/Abd_al-Kar%C4%ABm_al-J%C4%ABl%C4%AB" class="mw-redirect" title="Abd al-Karīm al-Jīlī">Abd al-Karīm al-Jīlī</a> introduced the <i>Doctrine of Logos and the Perfect Man</i>. For al-Jīlī, the "perfect man" (associated with the <i>logos</i> or the <a href="/wiki/Mohammed" class="mw-redirect" title="Mohammed">Prophet</a>) has the power to assume different forms at different times and to appear in different guises.<sup id="cite_ref-61" class="reference"><a href="#cite_note-61"><span class="cite-bracket">[</span>61<span class="cite-bracket">]</span></a></sup> </p><p>In <a href="/wiki/Ottoman_Empire" title="Ottoman Empire">Ottoman</a> Sufism, Şeyh Gâlib (d. 1799) articulates Sühan (<i>logos</i>-<i>Kalima</i>) in his <i>Hüsn ü Aşk</i> (<i>Beauty and Love</i>) in parallel to Ibn Arabi's Kalima. In the romance, <i>Sühan</i> appears as an embodiment of Kalima as a reference to the Word of God, the Perfect Man, and the Reality of Muhammad.<sup id="cite_ref-62" class="reference"><a href="#cite_note-62"><span class="cite-bracket">[</span>62<span class="cite-bracket">]</span></a></sup><sup class="noprint Inline-Template" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Writing_better_articles#Stay_on_topic" title="Wikipedia:Writing better articles"><span title="The material near this tag may contain information that is not relevant to the article's main topic. (March 2018)">relevant?</span></a></i>]</sup> </p> <div class="mw-heading mw-heading2"><h2 id="Jung's_analytical_psychology"><span id="Jung.27s_analytical_psychology"></span>Jung's analytical psychology</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=12" title="Edit section: Jung's analytical psychology"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Carl_Jung_(1912).png" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/8/80/Carl_Jung_%281912%29.png/170px-Carl_Jung_%281912%29.png" decoding="async" width="170" height="215" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/8/80/Carl_Jung_%281912%29.png/255px-Carl_Jung_%281912%29.png 1.5x, //upload.wikimedia.org/wikipedia/commons/8/80/Carl_Jung_%281912%29.png 2x" data-file-width="300" data-file-height="379" /></a><figcaption>A 37-year-old <a href="/wiki/Carl_Jung" title="Carl Jung">Carl Jung</a> in 1912</figcaption></figure> <p><a href="/wiki/Carl_Jung" title="Carl Jung">Carl Jung</a> contrasted the critical and rational faculties of <i>logos</i> with emotional, non-reason oriented and mythical elements.<sup id="cite_ref-63" class="reference"><a href="#cite_note-63"><span class="cite-bracket">[</span>63<span class="cite-bracket">]</span></a></sup> In Jung's approach, <i>logos</i> vs <i>eros</i> can be represented as "science vs mysticism", or "reason vs imagination" or "conscious activity vs the unconscious".<sup id="cite_ref-64" class="reference"><a href="#cite_note-64"><span class="cite-bracket">[</span>64<span class="cite-bracket">]</span></a></sup> </p><p>For Jung, <i>logos</i> represented the masculine principle of rationality, in contrast to its feminine counterpart, <i><a href="/wiki/Eros_(concept)" title="Eros (concept)">eros</a></i>: </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><p>Woman’s psychology is founded on the principle of <i>Eros</i>, the great binder and loosener, whereas from ancient times the ruling principle ascribed to man is <i>Logos</i>. The concept of <i>Eros</i> could be expressed in modern terms as psychic relatedness, and that of <i>Logos</i> as objective interest.<sup id="cite_ref-65" class="reference"><a href="#cite_note-65"><span class="cite-bracket">[</span>65<span class="cite-bracket">]</span></a></sup></p></blockquote> <div class="mw-heading mw-heading2"><h2 id="Rhetoric">Rhetoric</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=13" title="Edit section: Rhetoric"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Author and professor Jeanne Fahnestock describes <i>logos</i> as a "premise". She states that, to find the reason behind a <a href="/wiki/Rhetor" class="mw-redirect" title="Rhetor">rhetor</a>'s backing of a certain position or stance, one must acknowledge the different "premises" that the rhetor applies via his or her chosen diction.<sup id="cite_ref-members.tripod.com_66-0" class="reference"><a href="#cite_note-members.tripod.com-66"><span class="cite-bracket">[</span>66<span class="cite-bracket">]</span></a></sup> The rhetor's success, she argues, will come down to "certain objects of agreement...between arguer and audience". </p> <div class="mw-heading mw-heading2"><h2 id="Rhema">Rhema</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=14" title="Edit section: Rhema"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The word <i>logos</i> has been used in different senses along with <i><a href="/wiki/Rhema" title="Rhema">rhema</a></i>. Both <a href="/wiki/Plato" title="Plato">Plato</a> and <a href="/wiki/Aristotle" title="Aristotle">Aristotle</a> used the term <i>logos</i> along with <i>rhema</i> to refer to sentences and propositions.<sup id="cite_ref-Dinneen_67-0" class="reference"><a href="#cite_note-Dinneen-67"><span class="cite-bracket">[</span>67<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-68" class="reference"><a href="#cite_note-68"><span class="cite-bracket">[</span>68<span class="cite-bracket">]</span></a></sup> </p><p>The <a href="/wiki/Septuagint" title="Septuagint">Septuagint</a> translation of the <a href="/wiki/Hebrew_Bible" title="Hebrew Bible">Hebrew Bible</a> into Greek uses the terms <i>rhema</i> and <i>logos</i> as equivalents and uses both for the <a href="/wiki/Hebrew_language" title="Hebrew language">Hebrew</a> word <i><a href="/wiki/Dabar_(Hebrew_word)" title="Dabar (Hebrew word)">dabar</a></i>, as the Word of God.<sup id="cite_ref-69" class="reference"><a href="#cite_note-69"><span class="cite-bracket">[</span>69<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-70" class="reference"><a href="#cite_note-70"><span class="cite-bracket">[</span>70<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-71" class="reference"><a href="#cite_note-71"><span class="cite-bracket">[</span>71<span class="cite-bracket">]</span></a></sup> </p><p>Some modern usage in <a href="/wiki/Christian_theology" title="Christian theology">Christian theology</a> distinguishes <i>rhema</i> from <i>logos</i> (which here refers to the written scriptures) while <i>rhema</i> refers to the revelation received by the reader from the <a href="/wiki/Holy_Spirit_in_Christianity" title="Holy Spirit in Christianity">Holy Spirit</a> when the Word (<i>logos</i>) is read,<sup id="cite_ref-Rogers_72-0" class="reference"><a href="#cite_note-Rogers-72"><span class="cite-bracket">[</span>72<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-73" class="reference"><a href="#cite_note-73"><span class="cite-bracket">[</span>73<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-74" class="reference"><a href="#cite_note-74"><span class="cite-bracket">[</span>74<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-75" class="reference"><a href="#cite_note-75"><span class="cite-bracket">[</span>75<span class="cite-bracket">]</span></a></sup> although this distinction has been criticized.<sup id="cite_ref-Draper_76-0" class="reference"><a href="#cite_note-Draper-76"><span class="cite-bracket">[</span>76<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-JohnMacArthur_77-0" class="reference"><a href="#cite_note-JohnMacArthur-77"><span class="cite-bracket">[</span>77<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=15" title="Edit section: See also"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1266661725">.mw-parser-output .portalbox{padding:0;margin:0.5em 0;display:table;box-sizing:border-box;max-width:175px;list-style:none}.mw-parser-output .portalborder{border:1px solid var(--border-color-base,#a2a9b1);padding:0.1em;background:var(--background-color-neutral-subtle,#f8f9fa)}.mw-parser-output .portalbox-entry{display:table-row;font-size:85%;line-height:110%;height:1.9em;font-style:italic;font-weight:bold}.mw-parser-output .portalbox-image{display:table-cell;padding:0.2em;vertical-align:middle;text-align:center}.mw-parser-output .portalbox-link{display:table-cell;padding:0.2em 0.2em 0.2em 0.3em;vertical-align:middle}@media(min-width:720px){.mw-parser-output .portalleft{margin:0.5em 1em 0.5em 0}.mw-parser-output .portalright{clear:right;float:right;margin:0.5em 0 0.5em 1em}}</style><ul role="navigation" aria-label="Portals" class="noprint portalbox portalborder portalright"> <li class="portalbox-entry"><span class="portalbox-image"><span class="noviewer" typeof="mw:File"><span><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/c/cd/Socrates.png/18px-Socrates.png" decoding="async" width="18" height="28" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/c/cd/Socrates.png/27px-Socrates.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/cd/Socrates.png/36px-Socrates.png 2x" data-file-width="326" data-file-height="500" /></span></span></span><span class="portalbox-link"><a href="/wiki/Portal:Philosophy" title="Portal:Philosophy">Philosophy portal</a></span></li></ul> <ul><li><a href="/wiki/Asha" title="Asha">Asha</a></li> <li><a href="/wiki/-logy" title="-logy">-logy</a></li> <li><a href="/wiki/Dharma" title="Dharma">Dharma</a></li> <li><a href="https://en.wiktionary.org/wiki/Epeolatry" class="extiw" title="wikt:Epeolatry">Epeolatry</a></li> <li><a href="/wiki/Imiaslavie" title="Imiaslavie">Imiaslavie</a></li> <li><a href="/wiki/Logic" title="Logic">Logic</a></li> <li><a href="/wiki/Logocracy" title="Logocracy">Logocracy</a></li> <li><a href="/wiki/Logos_(Christianity)" title="Logos (Christianity)">Logos (Christianity)</a></li> <li><a rel="nofollow" class="external text" href="https://aerologos.by/en/ground-control-station-for-uav">LOGOS (GCS)</a></li> <li><a href="/wiki/Logotherapy" title="Logotherapy">Logotherapy</a></li> <li><a href="/wiki/Nous" title="Nous">Nous</a></li> <li><a href="/wiki/Om" title="Om">Om</a></li> <li><a href="/wiki/Parmenides" title="Parmenides">Parmenides</a></li> <li><a href="/wiki/%E1%B9%9Ata" title="Ṛta">Ṛta</a></li> <li><a href="/wiki/Shabda" title="Shabda">Shabda</a></li> <li><a href="/wiki/Sophia_(wisdom)" title="Sophia (wisdom)">Sophia (wisdom)</a></li> <li><a href="/wiki/Tao" title="Tao">Tao</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=16" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist reflist-columns references-column-width reflist-columns-2"> <ol class="references"> <li id="cite_note-LSJlogos-1"><span class="mw-cite-backlink">^ <a href="#cite_ref-LSJlogos_1-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-LSJlogos_1-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">Henry George Liddell and Robert Scott, <a rel="nofollow" class="external text" href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0058%3Aentry%3Dlo%2Fgos"><i>An Intermediate Greek–English Lexicon</i></a>: logos, 1889.</span> </li> <li id="cite_note-perseus.tufts.edu-2"><span class="mw-cite-backlink">^ <a href="#cite_ref-perseus.tufts.edu_2-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-perseus.tufts.edu_2-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">Entry <a rel="nofollow" class="external text" href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3Dlo%2Fgos"><span title="Ancient Greek (to 1453)-language text"><span lang="grc">λόγος</span></span></a> at <a href="/wiki/LSJ" class="mw-redirect" title="LSJ">LSJ</a> online.</span> </li> <li id="cite_note-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-3">^</a></b></span> <span class="reference-text">J. L. Heiberg, <i><a rel="nofollow" class="external text" href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0085%3Abook%3D6%3Atype%3DProp%3Anumber%3D30">Euclid, Elements</a></i>,</span> </li> <li id="cite_note-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-4">^</a></b></span> <span class="reference-text"><i>Cambridge Dictionary of Philosophy</i> (2nd ed): Heraclitus, (1999).</span> </li> <li id="cite_note-PaulRahe-5"><span class="mw-cite-backlink">^ <a href="#cite_ref-PaulRahe_5-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-PaulRahe_5-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">Paul Anthony Rahe, <i><a rel="nofollow" class="external text" href="https://books.google.com/books?id=Zymp_kM33ZcC&pg=PA21">Republics Ancient and Modern: The Ancien Régime in Classical Greece</a></i>, University of North Carolina Press (1994), <style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/080784473X" title="Special:BookSources/080784473X">080784473X</a>, p. 21.</span> </li> <li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text">Rapp, Christof, "<a rel="nofollow" class="external text" href="https://plato.stanford.edu/archives/spr2010/entries/aristotle-rhetoric/">Aristotle's Rhetoric</a>", <i>The Stanford Encyclopedia of Philosophy</i> (Spring 2010 Edition), Edward N. Zalta (ed.)</span> </li> <li id="cite_note-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-7">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDavid_L._Jeffrey1992" class="citation book cs1">David L. Jeffrey (1992). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=zD6xVr1CizIC&q=Neoplatonism+logos&pg=PA459"><i>A Dictionary of Biblical Tradition in English Literature</i></a>. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co. p. 459. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0802836342" title="Special:BookSources/978-0802836342"><bdi>978-0802836342</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=A+Dictionary+of+Biblical+Tradition+in+English+Literature&rft.place=Grand+Rapids%2C+Michigan&rft.pages=459&rft.pub=Wm.+B.+Eerdmans+Publishing+Co&rft.date=1992&rft.isbn=978-0802836342&rft.au=David+L.+Jeffrey&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DzD6xVr1CizIC%26q%3DNeoplatonism%2Blogos%26pg%3DPA459&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALogos" class="Z3988"></span></span> </li> <li id="cite_note-cdpPhilo-8"><span class="mw-cite-backlink">^ <a href="#cite_ref-cdpPhilo_8-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-cdpPhilo_8-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><i>Cambridge Dictionary of Philosophy</i> (2nd ed): Philo Judaeus, (1999).</span> </li> <li id="cite_note-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-9">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFAdam_Kamesar2004" class="citation journal cs1">Adam Kamesar (2004). <a rel="nofollow" class="external text" href="https://web.archive.org/web/20150507165338/https://web.duke.edu/classics/grbs/FTexts/44/Kamesar.pdf">"The <i>Logos Endiathetos</i> and the <i>Logos Prophorikos</i> in Allegorical Interpretation: Philo and the D-Scholia to the <i>Iliad</i>"</a> <span class="cs1-format">(PDF)</span>. <i>Greek, Roman, and Byzantine Studies (GRBS)</i>. <b>44</b>: <span class="nowrap">163–</span>181. Archived from <a rel="nofollow" class="external text" href="https://web.duke.edu/classics/grbs/FTexts/44/Kamesar.pdf">the original</a> <span class="cs1-format">(PDF)</span> on 2015-05-07.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Greek%2C+Roman%2C+and+Byzantine+Studies+%28GRBS%29&rft.atitle=The+Logos+Endiathetos+and+the+Logos+Prophorikos+in+Allegorical+Interpretation%3A+Philo+and+the+D-Scholia+to+the+Iliad&rft.volume=44&rft.pages=%3Cspan+class%3D%22nowrap%22%3E163-%3C%2Fspan%3E181&rft.date=2004&rft.au=Adam+Kamesar&rft_id=https%3A%2F%2Fweb.duke.edu%2Fclassics%2Fgrbs%2FFTexts%2F44%2FKamesar.pdf&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALogos" class="Z3988"></span></span> </li> <li id="cite_note-May_Metzger-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-May_Metzger_10-0">^</a></b></span> <span class="reference-text">May, Herbert G. and Bruce M. Metzger. <i>The New Oxford Annotated Bible with the Apocrypha</i>. 1977.</span> </li> <li id="cite_note-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-11">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDavid_L._Jeffrey1992" class="citation book cs1">David L. Jeffrey (1992). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=zD6xVr1CizIC&q=Neoplatonism+logos&pg=PA460"><i>A Dictionary of Biblical Tradition in English Literature</i></a>. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co. p. 460. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0802836342" title="Special:BookSources/978-0802836342"><bdi>978-0802836342</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=A+Dictionary+of+Biblical+Tradition+in+English+Literature&rft.place=Grand+Rapids%2C+Michigan&rft.pages=460&rft.pub=Wm.+B.+Eerdmans+Publishing+Co&rft.date=1992&rft.isbn=978-0802836342&rft.au=David+L.+Jeffrey&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DzD6xVr1CizIC%26q%3DNeoplatonism%2Blogos%26pg%3DPA460&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALogos" class="Z3988"></span></span> </li> <li id="cite_note-LSJlexis-12"><span class="mw-cite-backlink">^ <a href="#cite_ref-LSJlexis_12-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-LSJlexis_12-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">Henry George Liddell and Robert Scott, <a rel="nofollow" class="external text" href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3Dle%2Fcis"><i>An Intermediate Greek–English Lexicon</i></a>: lexis, 1889.</span> </li> <li id="cite_note-LSJlego-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-LSJlego_13-0">^</a></b></span> <span class="reference-text">Henry George Liddell and Robert Scott, <a rel="nofollow" class="external text" href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3Dle%2Fgw2"><i>An Intermediate Greek–English Lexicon</i></a>: legō, 1889.</span> </li> <li id="cite_note-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-14">^</a></b></span> <span class="reference-text"> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLaunderville2003" class="citation book cs1">Launderville, Dale (2003). "Poetic Truth and the Manifestation of the Divine Source of Royal Authority". <a rel="nofollow" class="external text" href="https://books.google.com/books?id=z4oHNWUWTSkC"><i>Piety and Politics: The Dynamics of Royal Authority in Homeric Greece, Biblical Israel, and Old Babylonian Mesopotamia</i></a>. Bible in Its World. Grand Rapids, Michigan: William. B. Eerdmans Publishing. p. 32. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780802845054" title="Special:BookSources/9780802845054"><bdi>9780802845054</bdi></a><span class="reference-accessdate">. Retrieved <span class="nowrap">7 October</span> 2023</span>. <q>[... I]n Archaic Greece [...] <i>logos</i> was a form of discourse focused on persuading an assembly, whereas <i>mythos</i> was discourse linked with the authority of a wisdom figure. [...] Emerging Greek philosophical discourse defined its own sphere of authority as reasoned argument over against the imaginative tales of poets and bards: <i>logos</i> was pitted against <i>mythos</i> [...].</q></cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Poetic+Truth+and+the+Manifestation+of+the+Divine+Source+of+Royal+Authority&rft.btitle=Piety+and+Politics%3A+The+Dynamics+of+Royal+Authority+in+Homeric+Greece%2C+Biblical+Israel%2C+and+Old+Babylonian+Mesopotamia&rft.place=Grand+Rapids%2C+Michigan&rft.series=Bible+in+Its+World&rft.pages=32&rft.pub=William.+B.+Eerdmans+Publishing&rft.date=2003&rft.isbn=9780802845054&rft.aulast=Launderville&rft.aufirst=Dale&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3Dz4oHNWUWTSkC&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALogos" class="Z3988"></span> </span> </li> <li id="cite_note-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-15">^</a></b></span> <span class="reference-text">F. E. Peters, <i>Greek Philosophical Terms</i>, New York University Press, 1967.</span> </li> <li id="cite_note-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-16">^</a></b></span> <span class="reference-text"><a href="/wiki/W._K._C._Guthrie" title="W. K. C. Guthrie">W. K. C. Guthrie</a>, <i>A History of Greek Philosophy</i>, vol. 1, Cambridge University Press, 1962, pp. 419ff.</span> </li> <li id="cite_note-17"><span class="mw-cite-backlink"><b><a href="#cite_ref-17">^</a></b></span> <span class="reference-text"><i>The Shorter Routledge Encyclopedia of Philosophy</i></span> </li> <li id="cite_note-18"><span class="mw-cite-backlink"><b><a href="#cite_ref-18">^</a></b></span> <span class="reference-text">Translations from Richard D. McKirahan, <i>Philosophy before Socrates</i>, Hackett, (1994).</span> </li> <li id="cite_note-19"><span class="mw-cite-backlink"><b><a href="#cite_ref-19">^</a></b></span> <span class="reference-text"><i>Handboek geschiedenis van de wijsbegeerte 1</i>, Article by Jaap Mansveld & Keimpe Algra, p. 41</span> </li> <li id="cite_note-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-20">^</a></b></span> <span class="reference-text">W. K. C. Guthrie, <i>The Greek Philosophers: From Thales to Aristotle</i>, Methuen, 1967, p. 45.</span> </li> <li id="cite_note-AR-21"><span class="mw-cite-backlink">^ <a href="#cite_ref-AR_21-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-AR_21-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-AR_21-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text">Aristotle, <i>Rhetoric</i>, in Patricia P. Matsen, Philip B. Rollinson, and Marion Sousa, <i><a rel="nofollow" class="external text" href="https://books.google.com/books?id=R3iLyz9zd7cC&pg=PA120">Readings from Classical Rhetoric</a></i>, SIU Press (1990), <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0809315920" title="Special:BookSources/0809315920">0809315920</a>, p. 120.</span> </li> <li id="cite_note-22"><span class="mw-cite-backlink"><b><a href="#cite_ref-22">^</a></b></span> <span class="reference-text">In the <a rel="nofollow" class="external text" href="http://classics.mit.edu/Aristotle/rhetoric.1.i.html">translation by W. Rhys Roberts</a>, this reads "the proof, or apparent proof, provided by the words of the speech itself".</span> </li> <li id="cite_note-23"><span class="mw-cite-backlink"><b><a href="#cite_ref-23">^</a></b></span> <span class="reference-text">Eugene Garver, <i><a rel="nofollow" class="external text" href="https://books.google.com/books?id=PoXnLHQ5mgwC&pg=PA114">Aristotle's Rhetoric: An art of character</a></i>, University of Chicago Press (1994), <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0226284247" title="Special:BookSources/0226284247">0226284247</a>, p. 114.</span> </li> <li id="cite_note-24"><span class="mw-cite-backlink"><b><a href="#cite_ref-24">^</a></b></span> <span class="reference-text">Robert Wardy, "Mighty Is the Truth and It Shall Prevail?", in <i><a rel="nofollow" class="external text" href="https://books.google.com/books?id=QkIn37h_TMUC&pg=PA64">Essays on Aristotle's Rhetoric</a></i>, Amélie Rorty (ed), University of California Press (1996), <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0520202287" title="Special:BookSources/0520202287">0520202287</a>, p. 64.</span> </li> <li id="cite_note-25"><span class="mw-cite-backlink"><b><a href="#cite_ref-25">^</a></b></span> <span class="reference-text">Translated by W. Rhys Roberts, <a rel="nofollow" class="external free" href="http://classics.mit.edu/Aristotle/rhetoric.mb.txt">http://classics.mit.edu/Aristotle/rhetoric.mb.txt</a> (Part 2, paragraph 3)</span> </li> <li id="cite_note-26"><span class="mw-cite-backlink"><b><a href="#cite_ref-26">^</a></b></span> <span class="reference-text">Tripolitis, A., <i>Religions of the Hellenistic-Roman Age</i>, pp. 37–38. Wm. B. Eerdmans Publishing.</span> </li> <li id="cite_note-27"><span class="mw-cite-backlink"><b><a href="#cite_ref-27">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://books.google.com/books?id=wUF15rypDscC&dq=Anima+mundi+logos&pg=PA53"><i>Studies in European Philosophy</i></a>, by James Lindsay (2006 [1909]), <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/1406701734" title="Special:BookSources/1406701734">1406701734</a>, p. 53</span> </li> <li id="cite_note-28"><span class="mw-cite-backlink"><b><a href="#cite_ref-28">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFMarcus_Aurelius1964" class="citation book cs1"><a href="/wiki/Marcus_Aurelius" title="Marcus Aurelius">Marcus Aurelius</a> (1964). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=WV7Teosv0bIC"><i>Meditations</i></a>. London: <a href="/wiki/Penguin_Books" title="Penguin Books">Penguin Books</a>. p. 24. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0140441406" title="Special:BookSources/978-0140441406"><bdi>978-0140441406</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Meditations&rft.place=London&rft.pages=24&rft.pub=Penguin+Books&rft.date=1964&rft.isbn=978-0140441406&rft.au=Marcus+Aurelius&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DWV7Teosv0bIC&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALogos" class="Z3988"></span></span> </li> <li id="cite_note-David_M_2010-29"><span class="mw-cite-backlink">^ <a href="#cite_ref-David_M_2010_29-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-David_M_2010_29-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-David_M_2010_29-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text">David M. Timmerman and <a href="/wiki/Edward_Schiappa" title="Edward Schiappa">Edward Schiappa</a>, <i>Classical Greek Rhetorical Theory and the Disciplining of Discourse</i> (London: Cambridge: Cambridge University Press, 2010): 43–66</span> </li> <li id="cite_note-hpPhilo-30"><span class="mw-cite-backlink">^ <a href="#cite_ref-hpPhilo_30-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-hpPhilo_30-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-hpPhilo_30-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-hpPhilo_30-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text"><a href="/wiki/Frederick_Copleston" title="Frederick Copleston">Frederick Copleston</a>, <i>A History of Philosophy</i>, Volume 1, Continuum, (2003), pp. 458–462.</span> </li> <li id="cite_note-31"><span class="mw-cite-backlink"><b><a href="#cite_ref-31">^</a></b></span> <span class="reference-text">Philo, <i>De Profugis</i>, cited in <a rel="nofollow" class="external text" href="https://archive.org/details/hellenismchristi00frieiala">Gerald Friedlander, <i>Hellenism and Christianity</i>, P. Vallentine, 1912, pp. 114–115.</a></span> </li> <li id="cite_note-32"><span class="mw-cite-backlink"><b><a href="#cite_ref-32">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFKohler1901–1906" class="citation encyclopaedia cs1">Kohler, Kauffman (1901–1906). <a rel="nofollow" class="external text" href="http://www.jewishencyclopedia.com/articles/10618-memra">"Memra (= "Ma'amar" or "Dibbur," "Logos")"</a>. In <a href="/wiki/Isidore_Singer" title="Isidore Singer">Singer, Isidore</a>; <a href="/wiki/Isaac_K._Funk" title="Isaac K. Funk">Funk, Isaac K.</a>; Vizetelly, Frank H. (eds.). <i>Jewish Encyclopedia</i>. Vol. 8. New York: Funk & Wagnalls. pp. <span class="nowrap">464–</span>465.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Memra+%28%3D+%22Ma%27amar%22+or+%22Dibbur%2C%22+%22Logos%22%29&rft.btitle=Jewish+Encyclopedia&rft.place=New+York&rft.pages=%3Cspan+class%3D%22nowrap%22%3E464-%3C%2Fspan%3E465&rft.pub=Funk+%26+Wagnalls&rft.date=1901%2F1906&rft.aulast=Kohler&rft.aufirst=Kauffman&rft_id=http%3A%2F%2Fwww.jewishencyclopedia.com%2Farticles%2F10618-memra&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALogos" class="Z3988"></span></span> </li> <li id="cite_note-33"><span class="mw-cite-backlink"><b><a href="#cite_ref-33">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://www.biblegateway.com/passage/?search=John+1:1&version=dra">John 1:1</a></span> </li> <li id="cite_note-34"><span class="mw-cite-backlink"><b><a href="#cite_ref-34">^</a></b></span> <span class="reference-text"><a href="https://en.wikisource.org/wiki/Bible_(King_James)/John#1:1" class="extiw" title="s:Bible (King James)/John">John 1:1</a></span> </li> <li id="cite_note-35"><span class="mw-cite-backlink"><b><a href="#cite_ref-35">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://www.biblica.com/bible/?osis=niv:John%201:1">John 1:1</a></span> </li> <li id="cite_note-36"><span class="mw-cite-backlink"><b><a href="#cite_ref-36">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFAlexander_BöhligFrederik_Wisse1975" class="citation book cs1">Alexander Böhlig; Frederik Wisse (1975). <a rel="nofollow" class="external text" href="http://gnosis.org/naghamm/goseqypt.html"><i>Nag Hammadi Codices III, 2 and IV, 2 - The Gospel of the Egyptians (the Holy Book of the Great Invisible Spirit) - Volumes 2-3</i></a>. <a href="/wiki/Brill_Publishers" title="Brill Publishers">Brill</a><span class="reference-accessdate">. Retrieved <span class="nowrap">2022-09-23</span></span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Nag+Hammadi+Codices+III%2C+2+and+IV%2C+2+-+The+Gospel+of+the+Egyptians+%28the+Holy+Book+of+the+Great+Invisible+Spirit%29+-+Volumes+2-3&rft.pub=Brill&rft.date=1975&rft.au=Alexander+B%C3%B6hlig&rft.au=Frederik+Wisse&rft_id=http%3A%2F%2Fgnosis.org%2Fnaghamm%2Fgoseqypt.html&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALogos" class="Z3988"></span></span> </li> <li id="cite_note-37"><span class="mw-cite-backlink"><b><a href="#cite_ref-37">^</a></b></span> <span class="reference-text">Michael F. Wagner, <i><a rel="nofollow" class="external text" href="https://books.google.com/books?id=1ZJMzbtNFNsC&pg=PA116">Neoplatonism and Nature: Studies in Plotinus' Enneads</a></i>, Volume 8 of <i>Studies in Neoplatonism</i>, SUNY Press (2002), <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0791452719" title="Special:BookSources/0791452719">0791452719</a>, pp. 116–117.</span> </li> <li id="cite_note-38"><span class="mw-cite-backlink"><b><a href="#cite_ref-38">^</a></b></span> <span class="reference-text">John M. Rist, <i><a rel="nofollow" class="external text" href="https://books.google.com/books?id=n49OAAAAIAAJ&pg=PA84">Plotinus: The road to reality</a></i>, Cambridge University Press (1967), <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0521060850" title="Special:BookSources/0521060850">0521060850</a>, pp. 84–101.</span> </li> <li id="cite_note-39"><span class="mw-cite-backlink"><b><a href="#cite_ref-39">^</a></b></span> <span class="reference-text">"Between Physics and Nous: Logos as Principle of Meditation in Plotinus", <i>The Journal of Neoplatonic Studies</i>, Volumes 7–8, (1999), p. 3</span> </li> <li id="cite_note-40"><span class="mw-cite-backlink"><b><a href="#cite_ref-40">^</a></b></span> <span class="reference-text">Handboek Geschiedenis van de Wijsbegeerte I, Article by Carlos Steel</span> </li> <li id="cite_note-41"><span class="mw-cite-backlink"><b><a href="#cite_ref-41">^</a></b></span> <span class="reference-text">T<i>he Journal of Neoplatonic Studies</i>, Volumes 7–8, Institute of Global Cultural Studies, Binghamton University (1999), p. 16</span> </li> <li id="cite_note-42"><span class="mw-cite-backlink"><b><a href="#cite_ref-42">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://books.google.com/books?id=Jcg83ynsJEwC&dq=plotinus+trinity&pg=PA311"><i>Ancient philosophy</i></a> by Anthony Kenny (2007). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0198752725" title="Special:BookSources/0198752725">0198752725</a> p. 311</span> </li> <li id="cite_note-43"><span class="mw-cite-backlink"><b><a href="#cite_ref-43">^</a></b></span> <span class="reference-text"><i>The Enneads</i> by Plotinus, <a href="/wiki/Stephen_MacKenna" title="Stephen MacKenna">Stephen MacKenna</a>, John M. Dillon (1991) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/014044520X" title="Special:BookSources/014044520X">014044520X</a> p. xcii <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=KyYNJqSP3OYC&dq=plotinus+logos+meditation&pg=RA1-PA3">[1]</a></span> </li> <li id="cite_note-44"><span class="mw-cite-backlink"><b><a href="#cite_ref-44">^</a></b></span> <span class="reference-text"><i>Neoplatonism in Relation to Christianity</i> by Charles Elsee (2009) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/1116926296" title="Special:BookSources/1116926296">1116926296</a> pp. 89–90 <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=JBE-AAAAIAAJ&dq=Neoplatonism+logos&pg=PA90">[2]</a></span> </li> <li id="cite_note-45"><span class="mw-cite-backlink"><b><a href="#cite_ref-45">^</a></b></span> <span class="reference-text"><i>The Westminster Dictionary of Christian Theology</i> edited by Alan Richardson, John Bowden (1983) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0664227481" title="Special:BookSources/0664227481">0664227481</a> p. 448 <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=PN7UMUTBBPAC&dq=plotinus+logos+meditation&pg=PA448">[3]</a></span> </li> <li id="cite_note-46"><span class="mw-cite-backlink"><b><a href="#cite_ref-46">^</a></b></span> <span class="reference-text"><i>Jung and aesthetic experience</i> by Donald H. Mayo, (1995) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0820427241" title="Special:BookSources/0820427241">0820427241</a> p. 69</span> </li> <li id="cite_note-47"><span class="mw-cite-backlink"><b><a href="#cite_ref-47">^</a></b></span> <span class="reference-text"><i>Theological treatises on the Trinity</i>, by Marius Victorinus, Mary T. Clark, p. 25</span> </li> <li id="cite_note-48"><span class="mw-cite-backlink"><b><a href="#cite_ref-48">^</a></b></span> <span class="reference-text"><i>Neoplatonism and Christian thought</i> (Volume 2), By Dominic J. O'Meara, p. 39</span> </li> <li id="cite_note-49"><span class="mw-cite-backlink"><b><a href="#cite_ref-49">^</a></b></span> <span class="reference-text">Hans Urs von Balthasar, <i>Christian meditation</i> Ignatius Press <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0898702356" title="Special:BookSources/0898702356">0898702356</a> p. 8</span> </li> <li id="cite_note-50"><span class="mw-cite-backlink"><b><a href="#cite_ref-50">^</a></b></span> <span class="reference-text"><i>Confessions</i>, Augustine, p. 130</span> </li> <li id="cite_note-51"><span class="mw-cite-backlink"><b><a href="#cite_ref-51">^</a></b></span> <span class="reference-text">Handboek Geschiedenis van de Wijsbegeerte I, Article by Douwe Runia</span> </li> <li id="cite_note-52"><span class="mw-cite-backlink"><b><a href="#cite_ref-52">^</a></b></span> <span class="reference-text"><i>De immortalitate animae of Augustine: text, translation and commentary</i>, By Saint Augustine (Bishop of Hippo.), C. W. Wolfskeel, introduction</span> </li> <li id="cite_note-53"><span class="mw-cite-backlink"><b><a href="#cite_ref-53">^</a></b></span> <span class="reference-text">Gardet, L., "Kalām", in: <i>Encyclopaedia of Islam, Second Edition</i>, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs.</span> </li> <li id="cite_note-EoI-54"><span class="mw-cite-backlink">^ <a href="#cite_ref-EoI_54-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-EoI_54-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-EoI_54-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-EoI_54-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text">Boer, Tj. de and Rahman, F., "ʿAḳl", in: <i>Encyclopaedia of Islam, Second Edition</i>, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs.</span> </li> <li id="cite_note-55"><span class="mw-cite-backlink"><b><a href="#cite_ref-55">^</a></b></span> <span class="reference-text"><i>Sufism: love & wisdom</i> by Jean-Louis Michon, Roger Gaetani (2006) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0941532755" title="Special:BookSources/0941532755">0941532755</a> p. 242 <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=UVt-EvXnEC4C&dq=Sufism+logos&pg=PA243">[4]</a></span> </li> <li id="cite_note-56"><span class="mw-cite-backlink"><b><a href="#cite_ref-56">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://books.google.com/books?id=BMNQNOHXKOMC&dq=Sufism+logos&pg=PA148"><i>Sufi essays</i></a> by Seyyed Hossein Nasr 1973 <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0873952332" title="Special:BookSources/0873952332">0873952332</a> p. 148]</span> </li> <li id="cite_note-57"><span class="mw-cite-backlink"><b><a href="#cite_ref-57">^</a></b></span> <span class="reference-text"><i>Biographical encyclopaedia of Sufis</i> by N. Hanif (2002). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/8176252662" title="Special:BookSources/8176252662">8176252662</a> p. 39 <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=2bhpr7RTLMAC&dq=Sufism+logos&pg=PA39">[5]</a></span> </li> <li id="cite_note-58"><span class="mw-cite-backlink"><b><a href="#cite_ref-58">^</a></b></span> <span class="reference-text">Charles A. Frazee, "Ibn al-'Arabī and Spanish Mysticism of the Sixteenth Century", <i>Numen</i> <b>14</b> (3), Nov 1967, pp. 229–240.</span> </li> <li id="cite_note-59"><span class="mw-cite-backlink"><b><a href="#cite_ref-59">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDobie2009" class="citation book cs1">Dobie, Robert J. (2009). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=rWVwT3UpthUC&pg=PA225"><i>Logos and Revelation: Ibn 'Arabi, Meister Eckhart, and Mystical Hermeneutics</i></a>. Washington, D.C.: The Catholic University of America Press. p. 225. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0813216775" title="Special:BookSources/978-0813216775"><bdi>978-0813216775</bdi></a>. <q>For Ibn Arabi, the Logos or "Universal Man" was a mediating link between individual human beings and the divine essence.</q></cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Logos+and+Revelation%3A+Ibn+%27Arabi%2C+Meister+Eckhart%2C+and+Mystical+Hermeneutics&rft.place=Washington%2C+D.C.&rft.pages=225&rft.pub=The+Catholic+University+of+America+Press&rft.date=2009&rft.isbn=978-0813216775&rft.aulast=Dobie&rft.aufirst=Robert+J.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DrWVwT3UpthUC%26pg%3DPA225&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALogos" class="Z3988"></span></span> </li> <li id="cite_note-60"><span class="mw-cite-backlink"><b><a href="#cite_ref-60">^</a></b></span> <span class="reference-text"><a href="/wiki/Edward_Henry_Whinfield" title="Edward Henry Whinfield">Edward Henry Whinfield</a>, <i><a rel="nofollow" class="external text" href="https://books.google.com/books?id=l0vHUo0wnlgC&pg=PR25">Masnavi I Ma'navi: The spiritual couplets of Maulána Jalálu-'d-Dín Muhammad Rúmí</a></i>, Routledge (2001) [1898], <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0415245311" title="Special:BookSources/0415245311">0415245311</a>, p. xxv.</span> </li> <li id="cite_note-61"><span class="mw-cite-backlink"><b><a href="#cite_ref-61">^</a></b></span> <span class="reference-text"><i>Biographical encyclopaedia of Sufis</i> N. Hanif (2002). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/8176252662" title="Special:BookSources/8176252662">8176252662</a> p. 98 <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=2bhpr7RTLMAC&q=logos+jili&pg=PA39">[6]</a></span> </li> <li id="cite_note-62"><span class="mw-cite-backlink"><b><a href="#cite_ref-62">^</a></b></span> <span class="reference-text">Betül Avcı, "Character of <i>Sühan</i> in Şeyh Gâlib’s Romance, <i>Hüsn ü Aşk</i> (<i>Beauty and Love</i>)" <i>Archivum Ottomanicum</i>, 32 (2015).</span> </li> <li id="cite_note-63"><span class="mw-cite-backlink"><b><a href="#cite_ref-63">^</a></b></span> <span class="reference-text"><i>C.G. Jung and the psychology of symbolic forms</i> by Petteri Pietikäinen (2001) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9514108574" title="Special:BookSources/9514108574">9514108574</a> p. 22</span> </li> <li id="cite_note-64"><span class="mw-cite-backlink"><b><a href="#cite_ref-64">^</a></b></span> <span class="reference-text"><i>Mythos and logos in the thought of Carl Jung</i> by Walter A. Shelburne (1988) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0887066933" title="Special:BookSources/0887066933">0887066933</a> p. 4 <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=yV-ZE8pyZjkC&q=logos">[7]</a></span> </li> <li id="cite_note-65"><span class="mw-cite-backlink"><b><a href="#cite_ref-65">^</a></b></span> <span class="reference-text">Carl Jung, <i>Aspects of the Feminine</i>, Princeton University Press (1982), p. 65, <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0710095228" title="Special:BookSources/0710095228">0710095228</a>.</span> </li> <li id="cite_note-members.tripod.com-66"><span class="mw-cite-backlink"><b><a href="#cite_ref-members.tripod.com_66-0">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFFahnestock" class="citation web cs1">Fahnestock, Jeanne. <a rel="nofollow" class="external text" href="http://members.tripod.com/butler_s/f2002-1002/appeals.html">"The Appeals: Ethos, Pathos, and Logos"</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=unknown&rft.btitle=The+Appeals%3A+Ethos%2C+Pathos%2C+and+Logos&rft.aulast=Fahnestock&rft.aufirst=Jeanne&rft_id=http%3A%2F%2Fmembers.tripod.com%2Fbutler_s%2Ff2002-1002%2Fappeals.html&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALogos" class="Z3988"></span></span> </li> <li id="cite_note-Dinneen-67"><span class="mw-cite-backlink"><b><a href="#cite_ref-Dinneen_67-0">^</a></b></span> <span class="reference-text"><i>General linguistics</i> by Francis P. Dinneen (1995). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0878402780" title="Special:BookSources/0878402780">0878402780</a> p. 118 <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=H8njxDzC450C&dq=rhema+logos&pg=PA118">[8]</a></span> </li> <li id="cite_note-68"><span class="mw-cite-backlink"><b><a href="#cite_ref-68">^</a></b></span> <span class="reference-text"><i>The history of linguistics in Europe from Plato to 1600</i> by Vivien Law (2003) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0521565324" title="Special:BookSources/0521565324">0521565324</a> p. 29 <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=M_ooh9Q9cDMC&dq=rhema+logos&pg=PA29">[9]</a></span> </li> <li id="cite_note-69"><span class="mw-cite-backlink"><b><a href="#cite_ref-69">^</a></b></span> <span class="reference-text"><i>Theological dictionary of the New Testament, Volume 1</i> by Gerhard Kittel, Gerhard Friedrich, Geoffrey William Bromiley (1985). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0802824048" title="Special:BookSources/0802824048">0802824048</a> p. 508 <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=ltZBUW_F9ogC&dq=dabar+rhema&pg=PA508">[10]</a></span> </li> <li id="cite_note-70"><span class="mw-cite-backlink"><b><a href="#cite_ref-70">^</a></b></span> <span class="reference-text"><i>The International Standard Bible Encyclopedia: Q–Z</i> by Geoffrey W. Bromiley (1995). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0802837840" title="Special:BookSources/0802837840">0802837840</a> p. 1102 <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=6OJvO2jMCr8C&dq=dabar+rhema&pg=PA1102">[11]</a></span> </li> <li id="cite_note-71"><span class="mw-cite-backlink"><b><a href="#cite_ref-71">^</a></b></span> <span class="reference-text"><i>Old Testament Theology</i> by Horst Dietrich Preuss, Leo G. Perdue (1996). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0664218431" title="Special:BookSources/0664218431">0664218431</a> p. 81 <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=aL6ahptzNiIC&dq=dabar+word&pg=PA81">[12]</a></span> </li> <li id="cite_note-Rogers-72"><span class="mw-cite-backlink"><b><a href="#cite_ref-Rogers_72-0">^</a></b></span> <span class="reference-text"><i>What Every Christian Ought to Know</i>. Adrian Rogers (2005). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0805426922" title="Special:BookSources/0805426922">0805426922</a> p. 162 <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=W0os7ZiHsf0C&dq=rhema+utterance&pg=PA163">[13]</a></span> </li> <li id="cite_note-73"><span class="mw-cite-backlink"><b><a href="#cite_ref-73">^</a></b></span> <span class="reference-text"><i>The Identified Life of Christ</i>. Joe Norvell (2006) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/1597812943" title="Special:BookSources/1597812943">1597812943</a> p. <a rel="nofollow" class="external autonumber" href="https://books.google.com/books?id=3FAhz_eshkMC&dq=rhema+logos&pg=PA142">[14]</a></span> </li> <li id="cite_note-74"><span class="mw-cite-backlink"><b><a href="#cite_ref-74">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBoggs2008" class="citation book cs1">Boggs, Brenda (2008). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=zzHMhw7Ty2cC&dq=rhema+logos&pg=PA80"><i>Holy Spirit, Teach Me</i></a>. Xulon Press. p. 80. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1604774252" title="Special:BookSources/978-1604774252"><bdi>978-1604774252</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Holy+Spirit%2C+Teach+Me&rft.pages=80&rft.pub=Xulon+Press&rft.date=2008&rft.isbn=978-1604774252&rft.aulast=Boggs&rft.aufirst=Brenda&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DzzHMhw7Ty2cC%26dq%3Drhema%2Blogos%26pg%3DPA80&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALogos" class="Z3988"></span></span> </li> <li id="cite_note-75"><span class="mw-cite-backlink"><b><a href="#cite_ref-75">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLaw2006" class="citation book cs1">Law, Terry (2006). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=gnWKWYkBwMcC&dq=rhema+logos&pg=PA45"><i>The Fight of Every Believer: Conquering the Thought Attacks That War Against Your Mind</i></a>. Harrison House. p. 45. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1577945802" title="Special:BookSources/978-1577945802"><bdi>978-1577945802</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Fight+of+Every+Believer%3A+Conquering+the+Thought+Attacks+That+War+Against+Your+Mind&rft.pages=45&rft.pub=Harrison+House&rft.date=2006&rft.isbn=978-1577945802&rft.aulast=Law&rft.aufirst=Terry&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DgnWKWYkBwMcC%26dq%3Drhema%2Blogos%26pg%3DPA45&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALogos" class="Z3988"></span></span> </li> <li id="cite_note-Draper-76"><span class="mw-cite-backlink"><b><a href="#cite_ref-Draper_76-0">^</a></b></span> <span class="reference-text">James T. Draper and Kenneth Keathley, <i><a rel="nofollow" class="external text" href="https://books.google.com/books?id=bqqDCn9mp3YC&pg=PA113">Biblical Authority</a></i>, Broadman & Holman (2001), <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0805424539" title="Special:BookSources/0805424539">0805424539</a>, p. 113.</span> </li> <li id="cite_note-JohnMacArthur-77"><span class="mw-cite-backlink"><b><a href="#cite_ref-JohnMacArthur_77-0">^</a></b></span> <span class="reference-text">John F. MacArthur, <i><a rel="nofollow" class="external text" href="https://books.google.com/books?hl=en&lr=&id=TnVj53uZVjkC&pg=PA45">Charismatic Chaos</a></i>, Zondervan (1993), <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/0310575729" title="Special:BookSources/0310575729">0310575729</a>, pp. 45–46.</span> </li> </ol></div> <div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Logos&action=edit&section=17" title="Edit section: External links"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1235681985">.mw-parser-output .side-box{margin:4px 0;box-sizing:border-box;border:1px solid #aaa;font-size:88%;line-height:1.25em;background-color:var(--background-color-interactive-subtle,#f8f9fa);display:flow-root}.mw-parser-output .side-box-abovebelow,.mw-parser-output .side-box-text{padding:0.25em 0.9em}.mw-parser-output .side-box-image{padding:2px 0 2px 0.9em;text-align:center}.mw-parser-output .side-box-imageright{padding:2px 0.9em 2px 0;text-align:center}@media(min-width:500px){.mw-parser-output .side-box-flex{display:flex;align-items:center}.mw-parser-output .side-box-text{flex:1;min-width:0}}@media(min-width:720px){.mw-parser-output .side-box{width:238px}.mw-parser-output .side-box-right{clear:right;float:right;margin-left:1em}.mw-parser-output .side-box-left{margin-right:1em}}</style><style data-mw-deduplicate="TemplateStyles:r1237033735">@media print{body.ns-0 .mw-parser-output .sistersitebox{display:none!important}}@media screen{html.skin-theme-clientpref-night .mw-parser-output .sistersitebox img[src*="Wiktionary-logo-en-v2.svg"]{background-color:white}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .sistersitebox img[src*="Wiktionary-logo-en-v2.svg"]{background-color:white}}</style><div class="side-box side-box-right plainlinks sistersitebox"><style data-mw-deduplicate="TemplateStyles:r1126788409">.mw-parser-output .plainlist ol,.mw-parser-output .plainlist ul{line-height:inherit;list-style:none;margin:0;padding:0}.mw-parser-output .plainlist ol li,.mw-parser-output .plainlist ul li{margin-bottom:0}</style> <div class="side-box-flex"> <div class="side-box-image"><span class="noviewer" typeof="mw:File"><a href="/wiki/File:Wikiquote-logo.svg" class="mw-file-description"><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Wikiquote-logo.svg/34px-Wikiquote-logo.svg.png" decoding="async" width="34" height="40" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Wikiquote-logo.svg/51px-Wikiquote-logo.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Wikiquote-logo.svg/68px-Wikiquote-logo.svg.png 2x" data-file-width="300" data-file-height="355" /></a></span></div> <div class="side-box-text plainlist">Wikiquote has quotations related to <i><b><a href="https://en.wikiquote.org/wiki/Special:Search/Logos" class="extiw" title="q:Special:Search/Logos">Logos</a></b></i>.</div></div> </div> <ul><li><a rel="nofollow" class="external text" href="http://www.forananswer.org/John/Jn1_1.htm">The Apologist's Bible Commentary</a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20150910132403/http://www.forananswer.org/John/Jn1_1.htm">Archived</a> 2015-09-10 at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a></li> <li><a rel="nofollow" class="external text" href="http://philosophyterms.com/logos/">Logos definition and example</a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20160625012423/http://philosophyterms.com/logos/">Archived</a> 2016-06-25 at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation encyclopaedia cs1"><span class="cs1-ws-icon" title="s:1911 Encyclopædia Britannica/Logos"><a class="external text" href="https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Logos">"Logos" </a></span>. <i><a href="/wiki/Encyclop%C3%A6dia_Britannica_Eleventh_Edition" title="Encyclopædia Britannica Eleventh Edition">Encyclopædia Britannica</a></i>. Vol. 16 (11th ed.). 1911. pp. <span class="nowrap">919–</span>921.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Logos&rft.btitle=Encyclop%C3%A6dia+Britannica&rft.pages=%3Cspan+class%3D%22nowrap%22%3E919-%3C%2Fspan%3E921&rft.edition=11th&rft.date=1911&rfr_id=info%3Asid%2Fen.wikipedia.org%3ALogos" class="Z3988"></span></li></ul> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><style data-mw-deduplicate="TemplateStyles:r1236075235">.mw-parser-output .navbox{box-sizing:border-box;border:1px solid #a2a9b1;width:100%;clear:both;font-size:88%;text-align:center;padding:1px;margin:1em auto 0}.mw-parser-output .navbox .navbox{margin-top:0}.mw-parser-output .navbox+.navbox,.mw-parser-output .navbox+.navbox-styles+.navbox{margin-top:-1px}.mw-parser-output .navbox-inner,.mw-parser-output .navbox-subgroup{width:100%}.mw-parser-output .navbox-group,.mw-parser-output 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class="navbox-title" colspan="2"><div id="Conceptions_of_God115" style="font-size:114%;margin:0 4em"><a href="/wiki/Conceptions_of_God" title="Conceptions of God">Conceptions of God</a></div></th></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Theism" title="Theism">Theism</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%">Forms</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li class="mw-empty-elt"></li> <li><a href="/wiki/Deism" title="Deism">Deism</a></li> <li><a href="/wiki/Dystheism" title="Dystheism">Dystheism</a></li> <li><a href="/wiki/Henotheism" title="Henotheism">Henotheism</a></li> <li><a href="/wiki/Hermeticism" title="Hermeticism">Hermeticism</a></li> <li><a href="/wiki/Kathenotheism" title="Kathenotheism">Kathenotheism</a></li> <li><a href="/wiki/Nontheism" title="Nontheism">Nontheism</a></li> <li><a href="/wiki/Monolatry" title="Monolatry">Monolatry</a></li> <li><a href="/wiki/Monotheism" title="Monotheism">Monotheism</a> <ul><li><a href="/wiki/Urmonotheismus" title="Urmonotheismus">Urmonotheismus</a></li></ul></li> <li><a href="/wiki/Mysticism" title="Mysticism">Mysticism</a></li> <li><a href="/wiki/Panentheism" title="Panentheism">Panentheism</a></li> <li><a href="/wiki/Pandeism" title="Pandeism">Pandeism</a></li> <li><a href="/wiki/Pantheism" title="Pantheism">Pantheism</a></li> <li><a href="/wiki/Polytheism" title="Polytheism">Polydeism</a></li> <li><a href="/wiki/Polytheism" title="Polytheism">Polytheism</a></li> <li><a href="/wiki/Spiritualism_(movement)" title="Spiritualism (movement)">Spiritualism</a></li> <li><a href="/wiki/Theistic_finitism" title="Theistic finitism">Theistic finitism</a></li> <li><a href="/wiki/Theopanism" title="Theopanism">Theopanism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Concepts</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li class="mw-empty-elt"></li> <li><a href="/wiki/Deity" title="Deity">Deity</a></li> <li><a href="/wiki/Divinity" title="Divinity">Divinity</a></li> <li><a href="/wiki/Gender_of_God" title="Gender of God">Gender of God</a> <i>and gods</i> <ul><li><a href="/wiki/Goddess" title="Goddess">Goddess</a></li></ul></li> <li><a href="/wiki/Numen" title="Numen">Numen</a></li></ul> </div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/God" title="God">Singular god</a><br />theologies</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%">By faith</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/God_in_Abrahamic_religions" title="God in Abrahamic religions">Abrahamic religions</a> <ul><li><a href="/wiki/God_in_the_Bah%C3%A1%CA%BC%C3%AD_Faith" title="God in the Baháʼí Faith">Baháʼí Faith</a></li> <li><a href="/wiki/God_in_Judaism" title="God in Judaism">Judaism</a></li> <li><a href="/wiki/God_in_Christianity" title="God in Christianity">Christianity</a></li> <li><a href="/wiki/God_in_Islam" title="God in Islam">Islam</a></li></ul></li> <li><a href="/wiki/Creator_in_Buddhism" title="Creator in Buddhism">Buddhism</a></li> <li><a href="/wiki/God_in_Hinduism" title="God in Hinduism">Hinduism</a></li> <li><a href="/wiki/God_in_Jainism" title="God in Jainism">Jainism</a></li> <li><a href="/wiki/God_in_Sikhism" title="God in Sikhism">Sikhism</a></li> <li><a href="/wiki/God_in_Tenrikyo" title="God in Tenrikyo">Tenrikyo</a></li> <li><a href="/wiki/Ahura_Mazda" title="Ahura Mazda">Zoroastrianism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Concepts</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Absolute_(philosophy)" title="Absolute (philosophy)">Absolute</a></li> <li><a href="/wiki/Brahman" title="Brahman">Brahman</a></li> <li><a href="/wiki/Emanationism" title="Emanationism">Emanationism</a></li> <li><a class="mw-selflink selflink">Logos</a></li> <li><a href="/wiki/God" title="God">Supreme Being</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">God as</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/God_the_Sustainer" title="God the Sustainer">Sustainer</a></li> <li><a href="/wiki/Zurvanism" title="Zurvanism">Time</a></li> <li><a href="/wiki/Good" title="Good">Good</a> (<a href="/wiki/Ahura_Mazda" title="Ahura Mazda">Ahura Mazda</a>, <a href="/wiki/Father_of_Greatness" title="Father of Greatness">Father of Greatness</a>)</li></ul> </div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Trinity" title="Trinity">Trinitarianism</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Athanasian_Creed" title="Athanasian Creed">Athanasian Creed</a></li> <li><a href="/wiki/Johannine_Comma" title="Johannine Comma">Comma Johanneum</a></li> <li><a href="/wiki/Consubstantiality" title="Consubstantiality">Consubstantiality</a></li> <li><a href="/wiki/Homoousion" title="Homoousion">Homoousian</a></li> <li><a href="/wiki/Homoiousian" title="Homoiousian">Homoiousian</a></li> <li><a href="/wiki/Hypostasis_(philosophy_and_religion)" title="Hypostasis (philosophy and religion)">Hypostasis</a></li> <li><a href="/wiki/Perichoresis" title="Perichoresis">Perichoresis</a></li> <li><a href="/wiki/Shield_of_the_Trinity" title="Shield of the Trinity">Shield of the Trinity</a></li> <li><a href="/wiki/Trinitarian_formula" title="Trinitarian formula">Trinitarian formula</a></li> <li><a href="/wiki/Trinity" title="Trinity">Trinity</a></li> <li><a href="/wiki/Trinitarianism_in_the_Church_Fathers" title="Trinitarianism in the Church Fathers">Trinity of the Church Fathers</a></li> <li><a href="/wiki/Trinitarian_universalism" title="Trinitarian universalism">Trinitarian universalism</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Eschatology" title="Eschatology">Eschatology</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Afterlife" title="Afterlife">Afterlife</a></li> <li><a href="/wiki/Apocalypticism" title="Apocalypticism">Apocalypticism</a></li> <li><a href="/wiki/Fate_of_the_unlearned" title="Fate of the unlearned">Fate of the unlearned</a> <ul><li><a href="/wiki/Fitra" title="Fitra">Fitra</a></li></ul></li> <li><a href="/wiki/Heaven" title="Heaven">Heaven</a> / <a href="/wiki/Hell" title="Hell">Hell</a></li></ul> </div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th id="By_religion11" scope="row" class="navbox-group" style="width:1%">By religion</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Buddhist_eschatology" title="Buddhist eschatology">Buddhist</a></li> <li><a href="/wiki/Christian_eschatology" title="Christian eschatology">Christian</a></li> <li><a href="/wiki/Hindu_eschatology" title="Hindu eschatology">Hindu</a></li> <li><a href="/wiki/Islamic_eschatology" title="Islamic eschatology">Islamic</a></li> <li><a href="/wiki/Jewish_eschatology" title="Jewish eschatology">Jewish</a></li> <li><a href="/wiki/Divine_Incantations_Scripture" title="Divine Incantations Scripture">Taoist</a></li> <li><a href="/wiki/Frashokereti" title="Frashokereti">Zoroastrian</a></li></ul> </div></td></tr></tbody></table><div> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Feminist_theology" title="Feminist theology">Feminist</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Women_in_Buddhism" title="Women in Buddhism">Buddhism</a></li> <li><a href="/wiki/Christian_feminism" title="Christian feminism">Christianity</a></li> <li><a href="/wiki/Women_in_Hinduism" title="Women in Hinduism">Hinduism</a></li> <li><a href="/wiki/Islamic_feminism" title="Islamic feminism">Islam</a></li> <li><a href="/wiki/Jewish_feminism" title="Jewish feminism">Judaism</a></li> <li><a href="/wiki/Mormonism_and_women" title="Mormonism and women">Mormonism</a></li> <li><a href="/wiki/Goddess" title="Goddess">Goddesses</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Other concepts</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Attributes_of_God_in_Christianity" title="Attributes of God in Christianity">Attributes of God in Christianity</a> / <a href="/wiki/God_in_Islam" title="God in Islam">in Islam</a></li> <li><a href="/wiki/Binitarianism" title="Binitarianism">Binitarianism</a></li> <li><a href="/wiki/Demiurge" title="Demiurge">Demiurge</a></li> <li><a href="/wiki/Divine_simplicity" title="Divine simplicity">Divine simplicity</a></li> <li><a href="/wiki/Divine_presence" title="Divine presence">Divine presence</a></li> <li><a href="/wiki/Egotheism" title="Egotheism">Egotheism</a></li> <li><a href="/wiki/Exotheology" title="Exotheology">Exotheology</a></li> <li><a href="/wiki/Theological_hermeneutics" title="Theological hermeneutics">Hermeneutics</a></li> <li><a href="/wiki/Holocaust_theology" title="Holocaust theology">Holocaust</a></li> <li><a href="/wiki/Godhead_in_Christianity" title="Godhead in Christianity">Godhead in Christianity</a> <ul><li><span style="font-size:85%;"><a href="/wiki/God_in_Mormonism" title="God in Mormonism">Latter Day Saints</a></span></li></ul></li> <li><a href="/wiki/Great_Architect_of_the_Universe" title="Great Architect of the Universe">Great Architect of the Universe</a></li> <li><a href="/wiki/Great_Spirit" title="Great Spirit">Great Spirit</a></li> <li><a href="/wiki/Apophatic_theology" title="Apophatic theology">Apophatic theology</a></li> <li><a href="/wiki/Olelbis" title="Olelbis">Olelbis</a></li> <li><a href="/wiki/Open_theism" title="Open theism">Open theism</a></li> <li><a href="/wiki/Personal_god" title="Personal god">Personal god</a></li> <li><a href="/wiki/Phenomenological_definition_of_God" class="mw-redirect" title="Phenomenological definition of God">Phenomenological definition</a></li> <li><a href="/wiki/Philo%27s_view_of_God" class="mw-redirect" title="Philo's view of God">Philo's view</a></li> <li><a href="/wiki/Process_theology" title="Process theology">Process</a></li> <li><a href="/wiki/Tian" title="Tian">Tian</a></li> <li><a href="/wiki/Unmoved_mover" title="Unmoved mover">Unmoved mover</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Names_of_God" title="Names of God">Names of God</a> in</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Names_of_God_in_Christianity" title="Names of God in Christianity">Christianity</a></li> <li><a href="/wiki/List_of_titles_and_names_of_Krishna" title="List of titles and names of Krishna">Hinduism</a></li> <li><a href="/wiki/Names_of_God_in_Islam" title="Names of God in Islam">Islam</a></li> <li><a href="/wiki/Tirthankara" title="Tirthankara">Jainism</a></li> <li><a href="/wiki/Names_of_God_in_Judaism" title="Names of God in Judaism">Judaism</a></li></ul> </div></td></tr></tbody></table><div></div></td></tr></tbody></table><div></div></td></tr><tr><td colspan="2" class="navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks mw-collapsible mw-collapsed navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="By_faith115" style="font-size:114%;margin:0 4em">By faith</div></th></tr><tr><td colspan="2" class="navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th id="Christian188" scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Christian_theology" title="Christian theology">Christian</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/History_of_Christian_theology" title="History of Christian theology">History</a></li> <li><a href="/wiki/Outline_of_Christian_theology" title="Outline of Christian theology">Outline</a></li> <li><a href="/wiki/Biblical_canon" title="Biblical canon">Biblical canon</a></li> <li><a href="/wiki/Glossary_of_Christianity" title="Glossary of Christianity">Glossary</a></li> <li><a href="/wiki/Paterology" title="Paterology">Paterology</a></li> <li><a href="/wiki/Christology" title="Christology">Christology</a></li> <li><a href="/wiki/Pneumatology" title="Pneumatology">Pneumatology</a></li> <li><a href="/wiki/Biblical_cosmology" title="Biblical cosmology">Cosmology</a></li> <li><a href="/wiki/Ecclesiology" title="Ecclesiology">Ecclesiology</a></li> <li><a href="/wiki/Christian_eschatology" title="Christian eschatology">Eschatology</a></li> <li><a href="/wiki/Christian_ethics" title="Christian ethics">Ethics</a></li> <li><a href="/wiki/Sin" title="Sin">Hamartiology</a></li> <li><a href="/wiki/Messianism" title="Messianism">Messianism</a></li> <li><a href="/wiki/Christian_philosophy" title="Christian philosophy">Philosophy</a></li> <li><a href="/wiki/Political_theology" title="Political theology">Political</a></li> <li><a href="/wiki/Practical_theology" title="Practical theology">Practical</a></li> <li><a href="/wiki/Public_theology" title="Public theology">Public</a></li> <li><a href="/wiki/Sophiology" title="Sophiology">Sophiology</a></li> <li><a href="/wiki/Salvation_in_Christianity" title="Salvation in Christianity">Soteriology</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/%C4%80stika_and_n%C4%81stika" title="Āstika and nāstika">Hindu</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Ayyavazhi_theology" title="Ayyavazhi theology">Ayyavazhi theology</a></li> <li><a href="/wiki/Vaishnavism" title="Vaishnavism">Krishnology</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Schools_of_Islamic_theology" title="Schools of Islamic theology">Islamic</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Tawhid" title="Tawhid">Oneness</a> of <a href="/wiki/God_in_Islam" title="God in Islam">God</a></li> <li><a href="/wiki/Prophets_and_messengers_in_Islam" title="Prophets and messengers in Islam">Prophets</a></li> <li><a href="/wiki/Islamic_holy_books" title="Islamic holy books">Holy Scriptures</a></li> <li><a href="/wiki/Angels_in_Islam" title="Angels in Islam">Angels</a></li> <li><a href="/wiki/Predestination_in_Islam" title="Predestination in Islam">Predestination</a></li> <li><a href="/wiki/Islamic_eschatology" title="Islamic eschatology">Last Judgment</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Category:Jewish_theology" title="Category:Jewish theology">Jewish</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Nevi%27im" title="Nevi'im">Abrahamic prophecy</a></li> <li><a href="/wiki/Aggadah" title="Aggadah">Aggadah</a></li> <li><a href="/wiki/Jewish_religious_movements" title="Jewish religious movements">Denominations</a></li> <li><a href="/wiki/Kabbalah" title="Kabbalah">Kabbalah</a></li> <li><a href="/wiki/Jewish_philosophy" title="Jewish philosophy">Philosophy</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Category:Modern_pagan_theology" title="Category:Modern pagan theology">Pagan</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Slavic_Native_Faith%27s_theology_and_cosmology" title="Slavic Native Faith's theology and cosmology">Slavic Native Faith</a></li> <li><a href="/wiki/Wiccan_views_of_divinity" title="Wiccan views of divinity">Wiccan</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">East Asian</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Tenrikyo_theology" title="Tenrikyo theology">Tenrikyo</a></li></ul> </div></td></tr></tbody></table><div></div></td></tr></tbody></table><div></div></td></tr><tr><td class="navbox-abovebelow" colspan="2"><div><span class="noviewer" typeof="mw:File"><a href="/wiki/File:Symbol_portal_class.svg" class="mw-file-description" title="Portal"><img alt="" src="//upload.wikimedia.org/wikipedia/en/thumb/e/e2/Symbol_portal_class.svg/16px-Symbol_portal_class.svg.png" decoding="async" width="16" height="16" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/e/e2/Symbol_portal_class.svg/23px-Symbol_portal_class.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/e/e2/Symbol_portal_class.svg/31px-Symbol_portal_class.svg.png 2x" data-file-width="180" data-file-height="185" /></a></span> <a href="/wiki/Portal:Religion" title="Portal:Religion">Religion portal</a></div></td></tr></tbody></table></div> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link 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href="https://www.nli.org.il/en/authorities/987007542189905171">Israel</a></span></li></ul></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Other</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"><ul><li><span class="uid"><a rel="nofollow" class="external text" href="http://esu.com.ua/search_articles.php?id=56156">Encyclopedia of Modern Ukraine</a></span></li></ul></div></td></tr></tbody></table></div> <!-- NewPP limit report Parsed by mw‐api‐int.codfw.main‐5b65fffc7d‐nz6xq Cached time: 20250215093229 Cache expiry: 2592000 Reduced expiry: false Complications: [vary‐revision‐sha1, show‐toc] CPU time usage: 0.901 seconds Real time usage: 1.142 seconds Preprocessor visited node count: 11797/1000000 Post‐expand include size: 175317/2097152 bytes Template argument size: 12124/2097152 bytes Highest expansion depth: 16/100 Expensive parser function count: 13/500 Unstrip recursion depth: 1/20 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