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Topical Bible: Whereas

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Whereas</title><link rel="canonical" href="https://biblehub.com/topical/w/whereas.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/john/7-27.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/w/whereas.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Whereas</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/w/whereabout.htm" title="Whereabout">&#9668;</a> Whereas <a href="/topical/w/whereat.htm" title="Whereat">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "whereas" is not commonly found in most English translations of the Bible, including the Berean Standard Bible . However, the concept it conveys&#8212;often used to introduce a contrast or a statement of fact&#8212;can be seen throughout Scripture. In biblical literature, contrasts and statements of fact are frequently employed to highlight differences between divine and human perspectives, righteousness and sin, or the old covenant and the new covenant.<br><br><b>Contrast in Scripture</b><br><br>The Bible often uses contrasting statements to emphasize the difference between God's ways and human ways. For example, in <a href="/isaiah/55-8.htm">Isaiah 55:8-9</a> , God declares, "For My thoughts are not your thoughts, neither are your ways My ways, declares the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts." Here, the contrast underscores the vast difference between divine wisdom and human understanding.<br><br><b>Righteousness vs. Sin</b><br><br>The concept of contrast is also evident in discussions of righteousness versus sin. In <a href="/romans/6-23.htm">Romans 6:23</a> , Paul writes, "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." The use of "but" serves a similar function to "whereas," highlighting the stark difference between the consequences of sin and the gift of salvation through Jesus Christ.<br><br><b>Old Covenant vs. New Covenant</b><br><br>The Bible frequently contrasts the old covenant, given through Moses, with the new covenant, established through Jesus Christ. <a href="/hebrews/8-6.htm">Hebrews 8:6</a> states, "But now, Jesus has received a more excellent ministry, just as the covenant He mediates is better and is founded on better promises." This contrast emphasizes the superiority of the new covenant, which offers a more profound relationship with God through Christ.<br><br><b>Human Weakness vs. Divine Strength</b><br><br>Another area where the concept of "whereas" is applicable is in the contrast between human weakness and divine strength. In <a href="/2_corinthians/12-9.htm">2 Corinthians 12:9</a> , Paul recounts the Lord's words to him: "My grace is sufficient for you, for My power is perfected in weakness." Here, the contrast highlights that human frailty is the very context in which God's power is most clearly demonstrated.<br><br><b>Temporal vs. Eternal</b><br><br>Scripture often contrasts the temporal nature of earthly life with the eternal nature of God's kingdom. In <a href="/2_corinthians/4-18.htm">2 Corinthians 4:18</a> , Paul writes, "So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal." This contrast encourages believers to focus on eternal realities rather than temporary, worldly concerns.<br><br><b>Conclusion</b><br><br>While the specific word "whereas" may not appear frequently in the Bible, the concept it represents is integral to understanding the contrasts and truths presented in Scripture. These contrasts serve to illuminate the differences between human and divine perspectives, the old and new covenants, and the temporal and eternal, guiding believers in their faith and understanding of God's word.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>adv.</I>) At which place; where.<p>2. (<I>conj.</I>) Considering that; it being the case that; since; -- used to introduce a preamble which is the basis of declarations, affirmations, commands, requests, or like, that follow.<p>3. (<I>conj.</I>) When in fact; while on the contrary; the case being in truth that; although; -- implying opposition to something that precedes; or implying recognition of facts, sometimes followed by a different statement, and sometimes by inferences or something consequent.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3361.htm"><span class="l">3361. me -- not, that...not, lest (used for qualified negation)</span></a> <br><b>...</b> A primary particle of qualified negation (<b>whereas</b> ou expresses an absolute denial);<br> (adverb) not, (conjunction) lest; also (as an interrogative implying a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3361.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/2680.htm"><span class="l">2680. kataskeuazo -- to prepare</span></a> <br><b>...</b> From kata and a derivative of skeuos; to prepare thoroughly (properly, by external<br> equipment; <b>whereas</b> hetoimazo refers rather to internal fitness); by <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2680.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4434.htm"><span class="l">4434. ptochos -- (of one who crouches and cowers, hence) beggarly <b>...</b></span></a> <br><b>...</b> a beggar (as cringing), ie Pauper (strictly denoting absolute or public mendicancy,<br> although also used in a qualified or relative sense; <b>whereas</b> penes properly <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4434.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3068.htm"><span class="l">3068. louo -- to bathe, to wash</span></a> <br><b>...</b> wash. A primary verb; to bathe (the whole person; <b>whereas</b> nipto means to wet a part<br> only, and pluno to wash, cleanse garments exclusively) -- wash. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3068.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2556.htm"><span class="l">2556. kakos -- bad, evil</span></a> <br><b>...</b> Apparently a primary word; worthless (intrinsically, such; <b>whereas</b> poneros properly<br> refers to effects), ie (subjectively) depraved, or (objectively) injurious <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2556.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3360.htm"><span class="l">3360. mechri -- as far as, until</span></a> <br><b>...</b> Or mechris (mekh-ris&#39;); from mekos; as far as, ie Up to a certain point (as a<br> preposition, of extent (denoting the terminus, <b>whereas</b> achri refers especially to <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3360.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5114.htm"><span class="l">5114. tomos -- sharp</span></a> <br><b>...</b> Comparative of a derivative of the primary temno (to cut; more comprehensive or<br> decisive than kopto, as if by a single stroke; <b>whereas</b> that implies repeated <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5114.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2309.htm"><span class="l">2309. thelo -- to will, wish</span></a> <br><b>...</b> obsolete; apparently strengthened from the alternate form of haireomai; to determine<br> (as an active option from subjective impulse; <b>whereas</b> boulomai properly <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2309.htm</font><font color="#ff6600" size="-1"> - 11k</font><p><a href="/greek/1142.htm"><span class="l">1142. daimon -- a demon</span></a> <br><b>...</b> See for example Rev 16:14, 18:2. <b>Whereas</b> 1140 () emphasizes the nature of fallen<br> angels, 1142 () may stress the pervasive presence of demons in the world.]. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1142.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5117.htm"><span class="l">5117. topos -- a place</span></a> <br><b>...</b> Apparently a primary word; a spot (general in space, but limited by occupancy; <b>whereas</b><br> chora is a large but participle locality), ie Location (as a position <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5117.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/6258.htm"><span class="l">6258. attah -- now</span></a><br><b>...</b> Word Origin probably from anah Definition now NASB Word Usage already (2), last*<br> (1), now (411), so (1), then (5), this time (6), time (2), <b>whereas</b> (2), yet (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6258.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8478.htm"><span class="l">8478. tachath -- underneath, below, instead of</span></a><br><b>...</b> right where (1), site (1), sites (1), spot (1), stead (1), under (201), underneath<br> (5), underparts (1), where (1), where they stand (1), <b>whereas</b> (1), <b>whereas</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8478.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/518.htm"><span class="l">518. im -- if</span></a><br><b>...</b> oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none,<br> not), though, + of a truth, + unless, + verily, when, <b>whereas</b>, whether, while <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/518.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/834.htm"><span class="l">834. asher -- who, which, that</span></a><br><b>...</b> what (166), what* (8), whatever (16), whatever* (40), when (44), when* (1), whenever<br> (1), where (49), where you how (1), where* (136), <b>whereas</b>* (1), whereby (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/834.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/3588.htm"><span class="l">3588. ki -- that, for, when</span></a><br><b>...</b> Yea (1), yes (2), yet (7). forasmuch, inasmuch, <b>whereas</b>, assuredly, but,<br> certainly, doubtless,. A primitive particle (the full form <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3588.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/3282.htm"><span class="l">3282. yaan -- on account of, because</span></a><br><b>...</b> 1), since (1), so* (1), why* (1). because that, forasmuch as, seeing then,<br> that, <b>whereas</b>, why. From an unused root meaning to pay <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3282.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/various/the_canons_of_dordt/article_6_and_whereas_many.htm"><span class="l">And, <b>Whereas</b> Many who are Called by the Gospel do not Repent nor <b>...</b></span></a> <br><b>...</b> Second Head of Doctrine Article 6 And, <b>whereas</b> many who are called by the<br> gospel do not repent nor believe in? And, <b>whereas</b> many <b>...</b> <br><font color="#ff6600" size="-1">/.../various/the canons of dordt/article 6 and whereas many.htm</font><p><a href="/library/pamphilius/the_life_of_constantine/chapter_vii_for_whereas_we.htm"><span class="l">For <b>Whereas</b> we are Composed of Two Distinct Natures...</span></a> <br><b>...</b> Pronounced on the thirtieth anniversary of his reign. Chapter VII. For<br> <b>whereas</b> we are composed of two distinct natures? 1. For <b>...</b> <br><font color="#ff6600" size="-1">/.../pamphilius/the life of constantine/chapter vii for whereas we.htm</font><p><a href="/library/africanus/the_writings_of_julius_africanus/writing_ii_for_whereas_in.htm"><span class="l">Writing ii. For <b>Whereas</b> in Israel the Names of their Generations <b>...</b></span></a> <br><b>...</b> I."The Epistle to Aristides. Writing II. For <b>whereas</b> in Israel the names of<br> their generations were enumerated either according to nature? <b>...</b> <br><font color="#ff6600" size="-1">/.../africanus/the writings of julius africanus/writing ii for whereas in.htm</font><p><a href="/library/augustine/on_the_good_of_widowhood_/section_7_but_whereas_the.htm"><span class="l">But <b>Whereas</b> the Apostle, when Commending the Fruit of Unmarried <b>...</b></span></a> <br><b>...</b> Section 7. But <b>whereas</b> the Apostle, when commending the fruit of unmarried<br> men and women? 7. But <b>whereas</b> the Apostle, when commending <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the good of widowhood /section 7 but whereas the.htm</font><p><a href="/library/augustine/on_the_good_of_marriage/section_12_for_whereas_that.htm"><span class="l">For, <b>Whereas</b> that Natural Use, when it Pass Beyond the Compact of <b>...</b></span></a> <br><b>...</b> Section 12. For, <b>whereas</b> that natural use, when it pass beyond the compact<br> of marriage? 12. For, <b>whereas</b> that natural use, when <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the good of marriage/section 12 for whereas that.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/canon_i_whereas_it_is.htm"><span class="l"><b>Whereas</b> it is Needful that they who were Detained from the Holy <b>...</b></span></a> <br><b>...</b> Canon I. <b>Whereas</b> it is needful that they who were detained from the holy<br> Synod and remained? <b>Whereas</b> it is needful that they who <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/canon i whereas it is.htm</font><p><a href="/library/josephus/the_wars_of_the_jews_or_history_of_the_destruction_of_jerusalem/chapter_10_that_whereas_the.htm"><span class="l">That <b>Whereas</b> the City of Jerusalem had Been Five Times Taken <b>...</b></span></a> <br><b>...</b> CHAPTER 10. That <b>Whereas</b> The City Of Jerusalem Had Been Five Times Taken Formerly,<br> This Was The Second Time Of Its Desolation. A Brief Account Of Its History. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter 10 that whereas the.htm</font><p><a href="/library/simpson/days_of_heaven_upon_earth_/october_16_whereas_thou_hast.htm"><span class="l">October 16. &quot;<b>Whereas</b> Thou Hast Been Forsaken and Hated, I Will <b>...</b></span></a> <br><b>...</b> &quot;<b>Whereas</b> thou hast been forsaken and hated, I will make thee a joy&quot; (Isa. <b>...</b> &quot;<b>Whereas</b><br> thou hast been forsaken and hated, I will make thee a joy&quot; (Isaiah 60:15). <b>...</b> <br><font color="#ff6600" size="-1">/.../simpson/days of heaven upon earth /october 16 whereas thou hast.htm</font><p><a href="/library/augustine/of_holy_virginity_/section_33_whereas_then_all.htm"><span class="l"><b>Whereas</b>, Then, all Christians have to Guard Humility...</span></a> <br><b>...</b> Section 33. <b>Whereas</b>, then, all Christians have to guard humility? 33. <b>Whereas</b>,<br> then, all Christians have to guard humility, forasmuch <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/of holy virginity /section 33 whereas then all.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_xlv_and_whereas_celsus.htm"><span class="l">And <b>Whereas</b> Celsus Ought to have Recognised the Love of Truth <b>...</b></span></a> <br><b>...</b> Chapter XLV. And <b>whereas</b> Celsus ought to have recognised the love of<br> truth displayed by the writers? And <b>whereas</b> Celsus ought <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origen against celsus/chapter xlv and whereas celsus.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/w/whereas.htm"><span class="l"><b>Whereas</b> (55 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Whereas</b> (55 Occurrences). John 7:27 But we know this man,<br> whence he is: <b>whereas</b> when Christ cometh, no man knoweth whence he is. (WBS) <b>...</b><br><font color="#ff6600" size="-1">/w/whereas.htm - 24k</font><p><a href="/topical/l/loaded.htm"><span class="l">Loaded (21 Occurrences)</span></a><br><b>...</b> 1 Kings 12:11 Now <b>whereas</b> my father burdened you with a heavy yoke, I will add to<br> your yoke: my father chastised you with whips, but I will chastise you with <b>...</b><br><font color="#ff6600" size="-1">/l/loaded.htm - 12k</font><p><a href="/topical/l/lade.htm"><span class="l">Lade (4 Occurrences)</span></a><br><b>...</b> 1 Kings 12:11 And now <b>whereas</b> my father did lade you with a heavy yoke, I will add<br> to your yoke: my father hath chastised you with whips, but I will chastise <b>...</b><br><font color="#ff6600" size="-1">/l/lade.htm - 9k</font><p><a href="/topical/w/whips.htm"><span class="l">Whips (6 Occurrences)</span></a><br><b>...</b> 1 Kings 12:11 Now <b>whereas</b> my father burdened you with a heavy yoke, I will add to<br> your yoke: my father chastised you with whips, but I will chastise you with <b>...</b><br><font color="#ff6600" size="-1">/w/whips.htm - 8k</font><p><a href="/topical/t/times.htm"><span class="l">Times (1875 Occurrences)</span></a><br><b>...</b> difference: (a) the chiliastic scheme restricts the Messiah and His work to the<br> last days, and does not carry Him over into the coming world, <b>whereas</b> to the <b>...</b><br><font color="#ff6600" size="-1">/t/times.htm - 11k</font><p><a href="/topical/d/disciplined.htm"><span class="l">Disciplined (18 Occurrences)</span></a><br><b>...</b> 1 Kings 12:11 Now <b>whereas</b> my father burdened you with a heavy yoke, I will add to<br> your yoke: my father chastised you with whips, but I will chastise you with <b>...</b><br><font color="#ff6600" size="-1">/d/disciplined.htm - 11k</font><p><a href="/topical/m/miry.htm"><span class="l">Miry (6 Occurrences)</span></a><br><b>...</b> Daniel 2:41 <b>Whereas</b> you saw the feet and toes, part of potters' clay, and part of<br> iron, it shall be a divided kingdom; but there shall be in it of the strength <b>...</b><br><font color="#ff6600" size="-1">/m/miry.htm - 8k</font><p><a href="/topical/b/burdened.htm"><span class="l">Burdened (15 Occurrences)</span></a><br><b>...</b> 1 Kings 12:11 Now <b>whereas</b> my father burdened you with a heavy yoke, I will add to<br> your yoke: my father chastised you with whips, but I will chastise you with <b>...</b><br><font color="#ff6600" size="-1">/b/burdened.htm - 11k</font><p><a href="/topical/c/chastise.htm"><span class="l">Chastise (21 Occurrences)</span></a><br><b>...</b> 1 Kings 12:11 Now <b>whereas</b> my father burdened you with a heavy yoke, I will add to<br> your yoke: my father chastised you with whips, but I will chastise you with <b>...</b><br><font color="#ff6600" size="-1">/c/chastise.htm - 12k</font><p><a href="/topical/c/chastised.htm"><span class="l">Chastised (11 Occurrences)</span></a><br><b>...</b> 1 Kings 12:11 Now <b>whereas</b> my father burdened you with a heavy yoke, I will add to<br> your yoke: my father chastised you with whips, but I will chastise you with <b>...</b><br><font color="#ff6600" size="-1">/c/chastised.htm - 10k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/mortal-sin-venial.html">Does the Bible teach mortal and venial sin? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/progressive-revelation.html">What is progressive revelation as it relates to salvation? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Bible-scholar.html">What is a Bible scholar? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/whereas.htm">Whereas: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Whereas (55 Occurrences)</span><p><span class="rtext"><a href="/john/7-27.htm">John 7:27</a></span><br />But we know this man, whence he is: <span class="boldtext">whereas</span> when Christ cometh, no man knoweth whence he is.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/john/9-25.htm">John 9:25</a></span><br />He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, <span class="boldtext">whereas</span> I was blind, now I see.<br /><span class="source">(KJV ASV WBS)</span><p><span class="rtext"><a href="/john/21-18.htm">John 21:18</a></span><br />"In most solemn truth I tell you that <span class="boldtext">whereas</span>, when you were young, you used to put on your girdle and walk whichever way you chose, when you have grown old you will stretch out your arms and some one else will put a girdle round you and carry you where you have no wish to go."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/2-10.htm">Romans 2:10</a></span><br /><span class="boldtext">whereas</span> glory, honour and peace will be given to every one who does what is good and right--to the Jew first and then to the Gentile.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/4-5.htm">Romans 4:5</a></span><br /><span class="boldtext">whereas</span> in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/5-16.htm">Romans 5:16</a></span><br />And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, <span class="boldtext">whereas</span> the free gift after a multitude of transgressions results in acquittal.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/6-17.htm">Romans 6:17</a></span><br />But thanks be to God, that, <span class="boldtext">whereas</span> you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.<br /><span class="source">(WEB ASV)</span><p><span class="rtext"><a href="/romans/8-9.htm">Romans 8:9</a></span><br />You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; <span class="boldtext">whereas</span> if any man has not the Spirit of Christ, such a one does not belong to Him.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/3-3.htm">1 Corinthians 3:3</a></span><br />For ye are yet carnal: for <span class="boldtext">whereas</span> there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?<br /><span class="source">(KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/1_corinthians/12-24.htm">1 Corinthians 12:24</a></span><br /><span class="boldtext">whereas</span> our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,<br /><span class="source">(WEB ASV NAS)</span><p><span class="rtext"><a href="/galatians/3-20.htm">Galatians 3:20</a></span><br />But there cannot be a mediator where only one individual is concerned. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_timothy/1-5.htm">1 Timothy 1:5</a></span><br />but the goal of this command is love, out of a pure heart and a good conscience and unfeigned faith;<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/1_timothy/5-6.htm">1 Timothy 5:6</a></span><br />But she who gives herself to pleasure is dead while she lives. <br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/james/4-14.htm">James 4:14</a></span><br /><span class="boldtext">Whereas</span> you don't know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.<br /><span class="source">(WEB KJV ASV WBS RSV)</span><p><span class="rtext"><a href="/1_peter/2-12.htm">1 Peter 2:12</a></span><br />Having your conversation honest among the Gentiles: that, <span class="boldtext">whereas</span> they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/1_peter/3-16.htm">1 Peter 3:16</a></span><br />Having a good conscience; that, <span class="boldtext">whereas</span> they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/2_peter/2-11.htm">2 Peter 2:11</a></span><br /><span class="boldtext">whereas</span> angels, though greater in might and power, don't bring a railing judgment against them before the Lord.<br /><span class="source">(WEB KJV ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/genesis/31-37.htm">Genesis 31:37</a></span><br /><span class="boldtext">Whereas</span> thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.<br /><span class="source">(KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/exodus/14-13.htm">Exodus 14:13</a></span><br />And Moses said unto the people, Fear ye not, stand still, and see the salvation of Jehovah, which he will work for you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/deuteronomy/9-4.htm">Deuteronomy 9:4</a></span><br />Speak not thou in thy heart, after that Jehovah thy God hath thrust them out from before thee, saying, For my righteousness Jehovah hath brought me in to possess this land; whereas for the wickedness of these nations Jehovah doth drive them out from before thee. <br /><span class="source">(See JPS ASV RSV)</span><p><span class="rtext"><a href="/deuteronomy/28-62.htm">Deuteronomy 28:62</a></span><br />You shall be left few in number, <span class="boldtext">whereas</span> you were as the stars of the sky for multitude; because you didn't listen to the voice of Yahweh your God.<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/joshua/9-22.htm">Joshua 9:22</a></span><br />And Joshua called for them, and he spoke to them, saying, Why have ye deceived us, saying, We are very far from you; <span class="boldtext">whereas</span> ye dwell in our midst?<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_samuel/24-17.htm">1 Samuel 24:17</a></span><br />He said to David, "You are more righteous than I; for you have done good to me, <span class="boldtext">whereas</span> I have done evil to you.<br /><span class="source">(WEB KJV JPS ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/2_samuel/7-6.htm">2 Samuel 7:6</a></span><br /><span class="boldtext">Whereas</span> I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/2_samuel/15-20.htm">2 Samuel 15:20</a></span><br /><span class="boldtext">Whereas</span> you came but yesterday, should I this day make you go up and down with us, seeing I go where I may? Return, and take back your brothers. Mercy and truth be with you."<br /><span class="source">(WEB KJV JPS ASV WBS)</span><p><span class="rtext"><a href="/1_kings/8-18.htm">1 Kings 8:18</a></span><br />But Yahweh said to David my father,'<span class="boldtext">Whereas</span> it was in your heart to build a house for my name, you did well that it was in your heart.<br /><span class="source">(WEB KJV JPS ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/1_kings/12-11.htm">1 Kings 12:11</a></span><br />Now <span class="boldtext">whereas</span> my father burdened you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.'"<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/2_kings/13-19.htm">2 Kings 13:19</a></span><br />The man of God was angry with him, and said, "You should have struck five or six times. Then you would have struck Syria until you had consumed it, <span class="boldtext">whereas</span> now you shall strike Syria just three times."<br /><span class="source">(WEB KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/2_kings/19-20.htm">2 Kings 19:20</a></span><br />Then Isaiah the son of Amoz sent to Hezekiah, saying, "Thus says Yahweh, the God of Israel,'<span class="boldtext">Whereas</span> you have prayed to me against Sennacherib king of Assyria, I have heard you.<br /><span class="source">(WEB JPS ASV)</span><p><span class="rtext"><a href="/2_chronicles/6-8.htm">2 Chronicles 6:8</a></span><br />But Yahweh said to David my father, <span class="boldtext">Whereas</span> it was in your heart to build a house for my name, you did well that it was in your heart:<br /><span class="source">(WEB JPS ASV DBY RSV)</span><p><span class="rtext"><a href="/2_chronicles/10-11.htm">2 Chronicles 10:11</a></span><br />Now <span class="boldtext">whereas</span> my father burdened you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/2_chronicles/28-13.htm">2 Chronicles 28:13</a></span><br />And said unto them, Ye shall not bring in the captives hither: for <span class="boldtext">whereas</span> we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/nehemiah/6-12.htm">Nehemiah 6:12</a></span><br />And I discerned, and, lo, God had not sent him; but he pronounced this prophecy against me: and Tobiah and Sanballat had hired him. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/job/22-20.htm">Job 22:20</a></span><br /><span class="boldtext">Whereas</span> our substance is not cut down, but the remnant of them the fire consumeth.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/ecclesiastes/4-14.htm">Ecclesiastes 4:14</a></span><br />For out of prison he cometh to reign; <span class="boldtext">whereas</span> also he that is born in his kingdom becometh poor. <br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/isaiah/37-21.htm">Isaiah 37:21</a></span><br />Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, <span class="boldtext">Whereas</span> thou hast prayed to me against Sennacherib king of Assyria:<br /><span class="source">(KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/isaiah/53-4.htm">Isaiah 53:4</a></span><br />Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/isaiah/60-15.htm">Isaiah 60:15</a></span><br />"<span class="boldtext">Whereas</span> you have been forsaken and hated, so that no man passed through you, I will make you an eternal excellency, a joy of many generations.<br /><span class="source">(WEB KJV JPS ASV WBS NAS RSV)</span><p><span class="rtext"><a href="/jeremiah/4-10.htm">Jeremiah 4:10</a></span><br />Then said I, Ah, Lord Yahweh! surely you have greatly deceived this people and Jerusalem, saying, You shall have peace; <span class="boldtext">whereas</span> the sword reaches to the life.<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/jeremiah/32-25.htm">Jeremiah 32:25</a></span><br />You have said to me, Lord Yahweh, Buy the field for money, and call witnesses; <span class="boldtext">whereas</span> the city is given into the hand of the Chaldeans.<br /><span class="source">(WEB JPS ASV)</span><p><span class="rtext"><a href="/ezekiel/11-16.htm">Ezekiel 11:16</a></span><br />Therefore say, Thus says the Lord Yahweh: <span class="boldtext">Whereas</span> I have removed them far off among the nations, and whereas I have scattered them among the countries, yet will I be to them a sanctuary for a little while in the countries where they are come.<br /><span class="source">(WEB ASV)</span><p><span class="rtext"><a href="/ezekiel/13-7.htm">Ezekiel 13:7</a></span><br />Have ye not seen a vain vision, and have ye not spoken a lying divination, <span class="boldtext">whereas</span> ye say, The LORD saith it; albeit I have not spoken?<br /><span class="source">(KJV JPS WBS)</span><p><span class="rtext"><a href="/ezekiel/16-7.htm">Ezekiel 16:7</a></span><br />I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, <span class="boldtext">whereas</span> thou wast naked and bare.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/ezekiel/16-34.htm">Ezekiel 16:34</a></span><br />You are different from other women in your prostitution, in that no one follows you to play the prostitute; and <span class="boldtext">whereas</span> you give hire, and no hire is given to you, therefore you are different.<br /><span class="source">(WEB KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/ezekiel/18-11.htm">Ezekiel 18:11</a></span><br />and that doeth not any of those duties , but even hath eaten upon the mountains, and defiled his neighbor's wife, <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/ezekiel/32-2.htm">Ezekiel 32:2</a></span><br />Son of man, take up a lamentation over Pharaoh king of Egypt, and say unto him, Thou wast likened unto a young lion of the nations: yet art thou as a monster in the seas; and thou didst break forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/ezekiel/33-5.htm">Ezekiel 33:5</a></span><br />He heard the sound of the trumpet, and didn't take warning; his blood shall be on him; <span class="boldtext">whereas</span> if he had taken warning, he would have delivered his soul.<br /><span class="source">(WEB JPS ASV DBY)</span><p><span class="rtext"><a href="/ezekiel/35-10.htm">Ezekiel 35:10</a></span><br />Because you have said, These two nations and these two countries shall be mine, and we will possess it; <span class="boldtext">whereas</span> Yahweh was there:<br /><span class="source">(WEB KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/ezekiel/36-34.htm">Ezekiel 36:34</a></span><br />The land that was desolate shall be tilled, <span class="boldtext">whereas</span> it was a desolation in the sight of all who passed by.<br /><span class="source">(WEB KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/daniel/2-41.htm">Daniel 2:41</a></span><br /><span class="boldtext">Whereas</span> you saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, because you saw the iron mixed with miry clay.<br /><span class="source">(WEB KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/daniel/2-43.htm">Daniel 2:43</a></span><br /><span class="boldtext">Whereas</span> you saw the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cling to one another, even as iron does not mingle with clay.<br /><span class="source">(WEB KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/daniel/4-26.htm">Daniel 4:26</a></span><br /><span class="boldtext">Whereas</span> they commanded to leave the stump of the roots of the tree; your kingdom shall be sure to you, after that you shall have known that the heavens do rule.<br /><span class="source">(WEB KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/daniel/8-22.htm">Daniel 8:22</a></span><br />Now that being broken, <span class="boldtext">whereas</span> four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.<br /><span class="source">(KJV DBY WBS)</span><p><span class="rtext"><a href="/malachi/1-4.htm">Malachi 1:4</a></span><br /><span class="boldtext">Whereas</span> Edom says, "We are beaten down, but we will return and build the waste places;" thus says Yahweh of Armies, "They shall build, but I will throw down; and men will call them'The Wicked Land,' even the people against whom Yahweh shows wrath forever."<br /><span class="source">(WEB KJV JPS ASV WBS)</span><p><span class="rtext"><a href="/malachi/1-14.htm">Malachi 1:14</a></span><br />But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the Gentiles. <br /><span class="source">(See JPS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/w/whereas.htm">Whereas</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/w/whereby.htm">Whereby (46 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/whereas.htm">Whereas (55 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/w/whereabout.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Whereabout"><img src="/left.png" name="lft" border="0" alt="Whereabout" /></a></div><div id="right"><a href="/topical/w/whereat.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Whereat"><img src="/right.png" name="rght" border="0" alt="Whereat" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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