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class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/john/20.htm">New International Version</a> Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. <a href="/nlt/john/20.htm">New Living Translation</a> One of the twelve disciples, Thomas (nicknamed the Twin), was not with the others when Jesus came. <a href="/esv/john/20.htm">English Standard Version</a> Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. <a href="/bsb/john/20.htm">Berean Standard Bible</a> Now Thomas called Didymus, one of the Twelve, was not with the disciples when Jesus came. <a href="/blb/john/20.htm">Berean Literal Bible</a> But Thomas, one of the Twelve, the one called Didymus, was not with them when Jesus came. <a href="/kjv/john/20.htm">King James Bible</a> But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. <a href="/nkjv/john/20.htm">New King James Version</a> Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. <a href="/nasb_/john/20.htm">New American Standard Bible</a> But Thomas, one of the twelve, who was called Didymus, was not with them when Jesus came. <a href="/nasb/john/20.htm">NASB 1995</a> But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. <a href="/nasb77/john/20.htm">NASB 1977 </a> But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. <a href="/lsb/john/20.htm">Legacy Standard Bible </a> But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. <a href="/amp/john/20.htm">Amplified Bible</a> But Thomas, one of the twelve [disciples], who was called Didymus (the twin), was not with them when Jesus came. <a href="/csb/john/20.htm">Christian Standard Bible</a> But Thomas (called “Twin” ), one of the Twelve, was not with them when Jesus came. <a href="/hcsb/john/20.htm">Holman Christian Standard Bible</a> But one of the Twelve, Thomas (called &#8220Twin&#8221), was not with them when Jesus came. <a href="/asv/john/20.htm">American Standard Version</a> But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. <a href="/cev/john/20.htm">Contemporary English Version</a> Although Thomas the Twin was one of the twelve disciples, he wasn't with the others when Jesus appeared to them. <a href="/erv/john/20.htm">English Revised Version</a> But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. <a href="/gwt/john/20.htm">GOD'S WORD® Translation</a> Thomas, one of the twelve apostles, who was called Didymus, wasn't with them when Jesus came. <a href="/gnt/john/20.htm">Good News Translation</a> One of the twelve disciples, Thomas (called the Twin), was not with them when Jesus came. <a href="/isv/john/20.htm">International Standard Version</a> Thomas, one of the Twelve (called the Twin), wasn't with them when Jesus came. <a href="/msb/john/20.htm">Majority Standard Bible</a> Now Thomas called Didymus, one of the Twelve, was not with the disciples when Jesus came. <a href="/net/john/20.htm">NET Bible</a> Now Thomas (called Didymus), one of the twelve, was not with them when Jesus came. <a href="/nheb/john/20.htm">New Heart English Bible</a> But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. <a href="/wbt/john/20.htm">Webster's Bible Translation</a> But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. <a href="/wey/john/20.htm">Weymouth New Testament</a> Thomas, one of the twelve--surnamed 'the Twin' --was not among them when Jesus came. <a href="/web/john/20.htm">World English Bible</a> But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came. <div class="vheading2">Literal Translations</div><a href="/lsv/john/20.htm">Literal Standard Version</a> And Thomas, one of the Twelve, who is called Didymus, was not with them when Jesus came; <a href="/blb/john/20.htm">Berean Literal Bible</a> But Thomas, one of the Twelve, the one called Didymus, was not with them when Jesus came. <a href="/ylt/john/20.htm">Young's Literal Translation</a> And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came; <a href="/slt/john/20.htm">Smith's Literal Translation</a> And Thomas, one of the twelve, called Didymus, was not with them when Jesus came.<div class="vheading2">Catholic Translations</div><a href="/drb/john/20.htm">Douay-Rheims Bible</a> Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. <a href="/cpdv/john/20.htm">Catholic Public Domain Version</a> Now Thomas, one of the twelve, who is called the Twin, was not with them when Jesus arrived. <a href="/nabre/john/20.htm">New American Bible</a> Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. <a href="/nrsvce/john/20.htm">New Revised Standard Version</a> But Thomas (who was called the Twin ), one of the twelve, was not with them when Jesus came.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/john/20.htm">Lamsa Bible</a> But Thomas, one of the twelve, who is called the Twin, was not there with them when Jesus came. <a href="/aramaic-plain-english/john/20.htm">Aramaic Bible in Plain English</a> But Thoma, one of the twelve, who is called The Twin, he was not there when Yeshua had come.<div class="vheading2">NT Translations</div><a href="/anderson/john/20.htm">Anderson New Testament</a> But Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. <a href="/godbey/john/20.htm">Godbey New Testament</a> And Thomas, one of the twelve, the one called Didymus, was not with them when Jesus came. <a href="/haweis/john/20.htm">Haweis New Testament</a> Now Thomas, one of the twelve, who is called Didymus, the twin, was not with them when Jesus came. <a href="/mace/john/20.htm">Mace New Testament</a> But Thomas, that is, Didymus, one of the twelve, was not with them when Jesus came. <a href="/wey/john/20.htm">Weymouth New Testament</a> Thomas, one of the twelve--surnamed 'the Twin' --was not among them when Jesus came. <a href="/worrell/john/20.htm">Worrell New Testament</a> But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. <a href="/worsley/john/20.htm">Worsley New Testament</a> But Thomas called Didymus, one of the twelve, was not with them when Jesus came. <a href="/parallel/john/20-24.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=7235" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/john/20.htm">Jesus Appears to Thomas</a> 23If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld.” 24<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">Now</a> <a href="/greek/2381.htm" title="2381: Thōmas (N-NMS) -- Thomas, also called Didymus, one of the Twelve. Of Chaldee origin; the twin; Thomas, a Christian.">Thomas</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3004.htm" title="3004: legomenos (V-PPM/P-NMS) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ">called</a> <a href="/greek/1324.htm" title="1324: Didymos (N-NMS) -- The Twin; Didymus, the Greek name equivalent to Thomas. Prolongation from dis; double, i.e. Twin; Didymus, a Christian.">Didymus,</a> <a href="/greek/1520.htm" title="1520: heis (Adj-NMS) -- One. (including the neuter Hen); a primary numeral; one.">one</a> <a href="/greek/1537.htm" title="1537: ek (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">of</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/1427.htm" title="1427: dōdeka (Adj-GMP) -- Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.">Twelve,</a> <a href="/greek/1510.htm" title="1510: ēn (V-IIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">was</a> <a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">not</a> <a href="/greek/3326.htm" title="3326: met’ (Prep) -- (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. ">with</a> <a href="/greek/846.htm" title="846: autōn (PPro-GM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">the disciples</a> <a href="/greek/3753.htm" title="3753: hote (Adv) -- When, at which time. From hos and te; at which too, i.e. When.">when</a> <a href="/greek/2424.htm" title="2424: Iēsous (N-NMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus</a> <a href="/greek/2064.htm" title="2064: ēlthen (V-AIA-3S) -- To come, go. ">came.</a> 25So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/john/11-16.htm">John 11:16</a> Then Thomas called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.” <a href="/luke/24-36.htm">Luke 24:36-39</a> While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.” / But they were startled and frightened, thinking they had seen a spirit. / “Why are you troubled,” Jesus asked, “and why do doubts arise in your hearts? ... <a href="/mark/16-14.htm">Mark 16:14</a> Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. <a href="/matthew/28-17.htm">Matthew 28:17</a> When they saw Him, they worshiped Him, but some doubted. <a href="/1_corinthians/15-5.htm">1 Corinthians 15:5</a> and that He appeared to Cephas and then to the Twelve. <a href="/acts/1-3.htm">Acts 1:3</a> After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God. <a href="/hebrews/11-1.htm">Hebrews 11:1</a> Now faith is the assurance of what we hope for and the certainty of what we do not see. <a href="/1_john/1-1.htm">1 John 1:1-3</a> That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life. / And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us. / We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And this fellowship of ours is with the Father and with His Son, Jesus Christ. <a href="/john/14-5.htm">John 14:5</a> “Lord,” said Thomas, “we do not know where You are going, so how can we know the way?” <a href="/john/6-70.htm">John 6:70-71</a> Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!” / He was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus. <a href="/matthew/10-3.htm">Matthew 10:3</a> Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; <a href="/luke/6-15.htm">Luke 6:15</a> Matthew and Thomas; James son of Alphaeus and Simon called the Zealot; <a href="/acts/2-32.htm">Acts 2:32</a> God has raised this Jesus to life, to which we are all witnesses. <a href="/1_peter/1-8.htm">1 Peter 1:8</a> Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy, <a href="/psalms/22-16.htm">Psalm 22:16</a> For dogs surround me; a band of evil men encircles me; they have pierced my hands and feet.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.Thomas.<a href="/john/11-16.htm">John 11:16</a> Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.<a href="/john/14-5.htm">John 14:5</a> Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?<a href="/john/21-2.htm">John 21:2</a> There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.was.<a href="/john/6-66.htm">John 6:66,67</a> From that time many of his disciples went back, and walked no more with him… <a href="/matthew/18-20.htm">Matthew 18:20</a> For where two or three are gathered together in my name, there am I in the midst of them.<a href="/hebrews/10-25.htm">Hebrews 10:25</a> Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.<div class="vheading">Jump to Previous</div><a href="/john/11-16.htm">Didymus</a> <a href="/john/20-20.htm">Disciples</a> <a href="/john/20-21.htm">Jesus</a> <a href="/luke/22-3.htm">Surnamed</a> <a href="/john/14-5.htm">Thomas</a> <a href="/john/12-4.htm">Twelve</a> <a href="/john/11-16.htm">Twin</a> <a href="/john/12-5.htm">Wasn't</a><div class="vheading2">Jump to Next</div><a href="/john/21-2.htm">Didymus</a> <a href="/john/20-25.htm">Disciples</a> <a href="/john/20-26.htm">Jesus</a> <a href="/acts/1-23.htm">Surnamed</a> <a href="/john/20-26.htm">Thomas</a> <a href="/acts/6-2.htm">Twelve</a> <a href="/john/21-2.htm">Twin</a> <a href="/john/21-11.htm">Wasn't</a><div class="vheading2">John 20</div>1. <a href="/john/20-1.htm">Mary comes to the tomb;</a> 3. <a href="/john/20-3.htm">so do Peter and John, ignorant of the resurrection.</a> 11. <a href="/john/20-11.htm">Jesus appears to Mary Magdalene,</a> 19. <a href="/john/20-19.htm">and to his disciples.</a> 24. <a href="/john/20-24.htm">The incredulity and confession of Thomas.</a> 30. <a href="/john/20-30.htm">The Scripture is sufficient to salvation.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/john/20.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/john/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/john/20.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Now Thomas called Didymus Thomas, also known as Didymus, which means "twin" in Greek, is one of the twelve apostles of Jesus. His dual name suggests a cultural connection between the Jewish and Hellenistic worlds, reflecting the diverse backgrounds of Jesus' followers. Thomas is often remembered for his skepticism, earning the moniker "Doubting Thomas," but he also demonstrates a deep commitment to Jesus, as seen in <a href="/john/11-16.htm">John 11:16</a>, where he expresses willingness to die with Him.one of the Twelve This phrase identifies Thomas as a member of the inner circle of Jesus' disciples, the Twelve Apostles. This group was chosen by Jesus to be His closest followers and witnesses to His ministry, death, and resurrection. The Twelve hold a significant role in the early Church, as seen in <a href="/acts/1-13.htm">Acts 1:13-26</a>, where they are foundational to the spread of the Gospel.was not with the disciples when Jesus came Thomas's absence during Jesus' first post-resurrection appearance to the disciples (<a href="/john/20-19.htm">John 20:19-23</a>) sets the stage for his later encounter with the risen Christ. This moment highlights the importance of community and fellowship among believers, as Thomas misses the initial blessing and commissioning Jesus gives to the gathered disciples. His absence also serves to emphasize the personal nature of faith and belief, as Thomas's later encounter with Jesus becomes a pivotal moment for his faith journey.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/thomas.htm">Thomas (Didymus)</a> One of the twelve apostles of Jesus, known for his skepticism and later belief. The name "Didymus" means "twin" in Greek, indicating that Thomas may have had a twin sibling. 2. <a href="/topical/t/the_twelve.htm">The Twelve</a> Refers to the twelve apostles chosen by Jesus to be His closest followers and to spread His teachings. Thomas was one of these twelve. 3. <a href="/topical/t/the_disciples.htm">The Disciples</a> The broader group of Jesus' followers, including the apostles, who were present when Jesus appeared after His resurrection. 4. <a href="/topical/j/jesus'_appearance.htm">Jesus' Appearance</a> This event refers to the post-resurrection appearance of Jesus to His disciples, which Thomas initially missed. 5. <a href="/topical/t/the_upper_room.htm">The Upper Room</a> The likely location where the disciples were gathered when Jesus appeared to them. This place holds significance as a site of fellowship and revelation.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_importance_of_community.htm">The Importance of Community</a> Thomas missed Jesus' initial appearance because he was not with the other disciples. This underscores the importance of being in fellowship with other believers to experience and witness God's work. <a href="/topical/f/faith_and_doubt.htm">Faith and Doubt</a> Thomas' account is a reminder that doubt is a natural part of faith. It encourages believers to seek truth and understanding, knowing that Jesus meets us in our doubts. <a href="/topical/p/personal_encounter_with_jesus.htm">Personal Encounter with Jesus</a> Thomas' eventual belief came from a personal encounter with the risen Christ. This teaches that personal experiences with Jesus can transform doubt into faith. <a href="/topical/t/the_role_of_testimony.htm">The Role of Testimony</a> The disciples' testimony about Jesus' resurrection was crucial for Thomas. This highlights the power of sharing personal testimonies to encourage and strengthen others' faith. <a href="/topical/s/seeking_truth.htm">Seeking Truth</a> Thomas' desire for evidence reflects a sincere quest for truth. Believers are encouraged to seek answers and grow in their understanding of faith.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_john_20.htm">Top 10 Lessons from John 20</a> <a href="/q/is_it_wrong_to_doubt_jesus.htm">Is it wrong to doubt Jesus?</a> <a href="/q/why_can't_law_alone_save_us.htm">Who was Thomas, called the Twin, in the Bible?</a> <a href="/q/did_apostle_thomas_travel_to_india.htm">Did Apostle Thomas travel to India?</a> <a href="/q/who_was_thomas_the_twin_in_the_bible.htm">Who was Thomas, called the Twin, in the Bible?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/john/20.htm">Ellicott's Commentary for English Readers</a></div>(24) But Thomas, one of the twelve, called Didymus . . .--Comp. Notes on <a href="/john/11-16.htm" title="Then said Thomas, which is called Didymus, to his fellow disciples, Let us also go, that we may die with him.">John 11:16</a>; <a href="/john/14-5.htm" title="Thomas said to him, Lord, we know not where you go; and how can we know the way?">John 14:5</a>. It is in harmony with the desponding character that looks upon the visit to Jerusalem as necessarily leading to death, that he now is as one who has given up the common hope of the band of disciples, and is not present with them. It has happened as he had thought; the death he had foretold has come to pass. Is this the end of all the Messianic hopes which he had cherished? Is the grave the "whither," and the cross the "way," which they knew not?<div class="vheading2"><a href="/commentaries/pulpit/john/20.htm">Pulpit Commentary</a></div>Verses 24-29. - (5) The manifestation made to anxious skepticism, with the blessing on those who have not seen and yet have believed. Verse 24. - This revelation was of supreme importance, and is the climax of the entire Gospel. It is peculiar to John's narrative, and throws light upon the very construction of the Gospel. It reveals the characteristics of honest doubt, and indicates the abundance of the evidence which was offered to specific classes and conditions of mind to help them believe that the Lord had risen. The confession drawn from the heart of this apostle is not only valuable in itself, but it reflects a new luster on the previous manifestation. Moreover, it is cumulative in its argumentative force. The most skeptical is the most enthusiastic of the twelve. But Thomas, one of the twelve (a term of designation for the first group of the apostles, and one which was not renounced, although two of them were absent. The number "twelve" had a symbolic and historic value from its relation to the twelve tribes, and we find (<a href="/acts/1.htm">Acts 1</a>.) that the eleven were anxious to fill up the vacant place left by Judas), called Didymus (Greek for "twin," repeated here from <a href="/john/11-16.htm">John 11:16</a>, not simply to imply that Thomas was best known by his Greek name, but that there was a blending in him of intense love and a fear which had torment, a great ambition and yet exposure to moods of despondency, a desire to treat the whole manifestation of Christ as complete, to believe that the words of the Lord were all sublimely true, - coupled with a ghastly doubt that all was a delusion, a faculty of constructive faith and speculation, of transcendental intuition side by side with an intense desire for sensible manifestation, a greater belief in the Master than in the disciples, but no unwillingness to accept that which was sufficiently established). Thomas was not with them when Jesus came. We can never know why he was absent. He was given to moody fear, and shrank into solitude; and doubtless in many ways and words, as well as those recorded, had implied the wreck of his hopes. Separated from the fellowship of kindred spirits, he augmented his gloom; he was fast tending to unbelief. The state of his mind throughout the Passover week may have been one reason why the apostles delayed their return to Galilee. They may have come frequently to him with their sublime announcement, not once nor twice only. <a href="/commentaries/john/20-24.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Now δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. Thomas Θωμᾶς (Thōmas) Noun - Nominative Masculine Singular <a href="/greek/strongs_2381.htm">Strong's 2381: </a> Thomas, also called Didymus, one of the Twelve. Of Chaldee origin; the twin; Thomas, a Christian. called λεγόμενος (legomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular <a href="/greek/strongs_3004.htm">Strong's 3004: </a> (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. Didymus, Δίδυμος (Didymos) Noun - Nominative Masculine Singular <a href="/greek/strongs_1324.htm">Strong's 1324: </a> The Twin; Didymus, the Greek name equivalent to Thomas. Prolongation from dis; double, i.e. Twin; Didymus, a Christian. one εἷς (heis) Adjective - Nominative Masculine Singular <a href="/greek/strongs_1520.htm">Strong's 1520: </a> One. (including the neuter Hen); a primary numeral; one. of ἐκ (ek) Preposition <a href="/greek/strongs_1537.htm">Strong's 1537: </a> From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. the τῶν (tōn) Article - Genitive Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Twelve, δώδεκα (dōdeka) Adjective - Genitive Masculine Plural <a href="/greek/strongs_1427.htm">Strong's 1427: </a> Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen. was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. not οὐκ (ouk) Adverb <a href="/greek/strongs_3756.htm">Strong's 3756: </a> No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. with μετ’ (met’) Preposition <a href="/greek/strongs_3326.htm">Strong's 3326: </a> (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. [the disciples] αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. when ὅτε (hote) Adverb <a href="/greek/strongs_3753.htm">Strong's 3753: </a> When, at which time. From hos and te; at which too, i.e. When. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. came. ἦλθεν (ēlthen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_2064.htm">Strong's 2064: </a> To come, go. <div class="vheading">Links</div><a href="/niv/john/20-24.htm">John 20:24 NIV</a> <a href="/nlt/john/20-24.htm">John 20:24 NLT</a> <a href="/esv/john/20-24.htm">John 20:24 ESV</a> <a href="/nasb/john/20-24.htm">John 20:24 NASB</a> <a href="/kjv/john/20-24.htm">John 20:24 KJV</a> <a href="//bibleapps.com/john/20-24.htm">John 20:24 BibleApps.com</a> <a href="//bibliaparalela.com/john/20-24.htm">John 20:24 Biblia Paralela</a> <a href="//holybible.com.cn/john/20-24.htm">John 20:24 Chinese Bible</a> <a href="//saintebible.com/john/20-24.htm">John 20:24 French Bible</a> <a href="/catholic/john/20-24.htm">John 20:24 Catholic Bible</a> <a href="/john/20-24.htm">NT Gospels: John 20:24 But Thomas one of the twelve called (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/20-23.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 20:23"><img src="/left.png" name="lft" border="0" alt="John 20:23" /></a></div><div id="right"><a href="/john/20-25.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 20:25"><img src="/right.png" name="rght" border="0" alt="John 20:25" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>