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fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://ugent.academia.edu/">Ghent University</a>, <a class="u-tcGrayDarker" href="https://ugent.academia.edu/Departments/Arts_and_Philosphy/Documents">Arts and Philosphy</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Chia" data-follow-user-id="98842" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" 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class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Associate Professor Gender Studies at Ghent University, Dept. of Languages<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="98842">View All (20)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="98842" href="https://www.academia.edu/Documents/in/Gender"><div id="js-react-on-rails-context" style="display:none" 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href="https://www.academia.edu/36019525/_You_give_the_skin_I_give_the_bones_Undocumented_migrant_mothers_maternal_practices"><img alt="Research paper thumbnail of " You give the skin, I give the bones " : Undocumented migrant mothers' maternal practices" class="work-thumbnail" src="https://attachments.academia-assets.com/55906228/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36019525/_You_give_the_skin_I_give_the_bones_Undocumented_migrant_mothers_maternal_practices">" You give the skin, I give the bones " : Undocumented migrant mothers' maternal practices</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ugent.academia.edu/TineBrouckaert">Tine Brouckaert</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ugent.academia.edu/ChiaLongman">Chia Longman</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="46514951ba870705715d22025723358e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55906228,"asset_id":36019525,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55906228/download_file?st=MTczMjQzMTE1MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36019525"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35550313"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35550313/Womens_Circles_and_the_Rise_of_the_New_Feminine_Reclaiming_Sisterhood_Spirituality_and_Wellbeing_Religions_2018_9_1_"><img alt="Research paper thumbnail of Women's Circles and the Rise of the New Feminine: Reclaiming Sisterhood, Spirituality, and Wellbeing, Religions 2018, 9(1)." class="work-thumbnail" src="https://attachments.academia-assets.com/55432027/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35550313/Womens_Circles_and_the_Rise_of_the_New_Feminine_Reclaiming_Sisterhood_Spirituality_and_Wellbeing_Religions_2018_9_1_">Women's Circles and the Rise of the New Feminine: Reclaiming Sisterhood, Spirituality, and Wellbeing, Religions 2018, 9(1).</a></div><div class="wp-workCard_item"><span>Religions</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper draws on the results of ethnographic research on 'women's circles'; women-only spaces ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper draws on the results of ethnographic research on 'women's circles'; women-only spaces that celebrate sisterhood and the 'feminine', including the increasingly globally popular 'Red Tent'. Women's circles are non-institutionalized, often monthly gatherings, for women to come together and relax, meditate, share stories, partake in rituals, heal, nourish, and empower themselves. Based on fieldwork and in-depth interviews with founders and organizer-practitioners of women's circles in Belgium, the Netherlands, and Germany, the study shows how they offer a growing number of women from diverse backgrounds a space that they find lacking in secular-liberal society, out of a desire to 're/connect' with each other, their bodies, their inner selves, and sometimes with the sacred. Women's circles are indicative of women's heightened participation in the realm of subjective wellbeing culture, including both elements of spirituality and more secular 'personal growth'. Against the presumption that circles would be merely expressive of neo-liberal individualist consumer culture or retrograde gender essentialism, the paper argues they can be viewed as sites of sisterhood, solidarity, and dissent, cultivating a new type of femininity grounded in both affirmative and more oppositional forms of emerging feminist consciousness. In response to the so-called 'post-secular turn in feminism' and the growing interest for religion and, more recently, spirituality in (secular) feminist theory, the paper pleads for a reconsideration of the rise of women's spirituality/wellbeing culture in the West as a form of post-secular agency.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a3551667b4249cfcd8205f2e574bc6c8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55432027,"asset_id":35550313,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55432027/download_file?st=MTczMjQzMTE1MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35550313"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35550313"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35550313; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35550313]").text(description); $(".js-view-count[data-work-id=35550313]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35550313; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35550313']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35550313, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a3551667b4249cfcd8205f2e574bc6c8" } } $('.js-work-strip[data-work-id=35550313]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35550313,"title":"Women's Circles and the Rise of the New Feminine: Reclaiming Sisterhood, Spirituality, and Wellbeing, Religions 2018, 9(1).","translated_title":"","metadata":{"doi":"10.3390/rel9010009","issue":"1","volume":"9","abstract":"This paper draws on the results of ethnographic research on 'women's circles'; women-only spaces that celebrate sisterhood and the 'feminine', including the increasingly globally popular 'Red Tent'. 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Transnational migration over the past decades has contributed to the \"import\" of ways of living, traditions and values from former colonised nation-states, including many West-European countries that are characterised by increasing national, ethnic, cultural and religious diversification, or as is sometimes referred to as \"super diversity\" in migration studies today . Growing attention to and visibility of certain cultural practices, including those negatively affecting the lives of women and girls that are perceived alien to the Christian-secular heritage and liberal gender equality ideologies takes place against the following historic transformations: The growing problematisation of cultural \"difference\" and diversity since the end of the cold war era; the increase in xenophobia, intolerance and in particular islamophobia since 9/11/2001; and the fact that even after several generations, certain minority groups of migrant origins remain severely disadvantaged in socio-economic terms and educational level in proportion to the national and ethnic majorities.","grobid_abstract_attachment_id":52579408},"translated_abstract":null,"internal_url":"https://www.academia.edu/32376310/Harmful_Cultural_Practices_and_Minority_Women_in_Europe_From_Headscarf_Bans_to_Forced_Marriages_and_Honour_Related_Violence_Harmful_Cultural_Practices_among_Minority_and_Migrant_Women","translated_internal_url":"","created_at":"2017-04-11T03:05:56.716-07:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":98842,"coauthors_can_edit":false,"document_type":"paper","co_author_tags":[{"id":28461628,"work_id":32376310,"tagging_user_id":98842,"tagged_user_id":28767916,"co_author_invite_id":null,"email":"g***e@vub.ac.be","display_order":1,"name":"Gily Coene","title":"Harmful Cultural Practices and Minority Women in Europe: From Headscarf Bans to Forced Marriages and Honour Related Violence Harmful Cultural Practices among Minority and Migrant Women"}],"downloadable_attachments":[{"id":52579408,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/52579408/thumbnails/1.jpg","file_name":"Chapter_3HCPLongmanCoenepreprint.pdf","download_url":"https://www.academia.edu/attachments/52579408/download_file?st=MTczMjQzMTE1MSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Harmful_Cultural_Practices_and_Minority.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52579408/Chapter_3HCPLongmanCoenepreprint-libre.pdf?1491905583=\u0026response-content-disposition=attachment%3B+filename%3DHarmful_Cultural_Practices_and_Minority.pdf\u0026Expires=1732434751\u0026Signature=T52HPJ3qcWLeVFsL~-23qNrSg8WQ9pqqggW4vggwErA1ywK1fZnro6gmTZhsrfO8e5NKQhdxzHel0rXpco53IdE7kItjTYn7uFmG5BGg6~9ya4WhX723flpdHd3x8mSxqCu6BFw7Ck9RwwaCkS3XjduVGfI70uujO9-VvPLv3jiwRDfPZ9pInXGTEzZAvU8Ii-mqyU3HssHzyWMNxv2mPtfcLBPn-uxRpZewFVVmr8FC3tH5GXO7FD6QD3GuQ1gSm~ef6T-1jlaRaqwYFNz3R37WfnHE2jLt~W2mAcPbpaNktuMmuPC8-F4uKIjFoNS2QXddjikYC3fNedVLjSs7PQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Harmful_Cultural_Practices_and_Minority_Women_in_Europe_From_Headscarf_Bans_to_Forced_Marriages_and_Honour_Related_Violence_Harmful_Cultural_Practices_among_Minority_and_Migrant_Women","translated_slug":"","page_count":15,"language":"en","content_type":"Work","owner":{"id":98842,"first_name":"Chia","middle_initials":"","last_name":"Longman","page_name":"ChiaLongman","domain_name":"ugent","created_at":"2009-12-10T16:16:23.310-08:00","display_name":"Chia Longman","url":"https://ugent.academia.edu/ChiaLongman"},"attachments":[{"id":52579408,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/52579408/thumbnails/1.jpg","file_name":"Chapter_3HCPLongmanCoenepreprint.pdf","download_url":"https://www.academia.edu/attachments/52579408/download_file?st=MTczMjQzMTE1MSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Harmful_Cultural_Practices_and_Minority.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52579408/Chapter_3HCPLongmanCoenepreprint-libre.pdf?1491905583=\u0026response-content-disposition=attachment%3B+filename%3DHarmful_Cultural_Practices_and_Minority.pdf\u0026Expires=1732434751\u0026Signature=T52HPJ3qcWLeVFsL~-23qNrSg8WQ9pqqggW4vggwErA1ywK1fZnro6gmTZhsrfO8e5NKQhdxzHel0rXpco53IdE7kItjTYn7uFmG5BGg6~9ya4WhX723flpdHd3x8mSxqCu6BFw7Ck9RwwaCkS3XjduVGfI70uujO9-VvPLv3jiwRDfPZ9pInXGTEzZAvU8Ii-mqyU3HssHzyWMNxv2mPtfcLBPn-uxRpZewFVVmr8FC3tH5GXO7FD6QD3GuQ1gSm~ef6T-1jlaRaqwYFNz3R37WfnHE2jLt~W2mAcPbpaNktuMmuPC8-F4uKIjFoNS2QXddjikYC3fNedVLjSs7PQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":140037,"name":"Hijab","url":"https://www.academia.edu/Documents/in/Hijab"},{"id":209284,"name":"Honour","url":"https://www.academia.edu/Documents/in/Honour"},{"id":234445,"name":"Female Veil","url":"https://www.academia.edu/Documents/in/Female_Veil"},{"id":958471,"name":"Harmful Cultural Practices","url":"https://www.academia.edu/Documents/in/Harmful_Cultural_Practices"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="32376275"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32376275/Interrogating_the_Concept_of_Harmful_Cultural_Practices_"><img alt="Research paper thumbnail of Interrogating the Concept of " Harmful Cultural Practices "" class="work-thumbnail" src="https://attachments.academia-assets.com/52579386/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32376275/Interrogating_the_Concept_of_Harmful_Cultural_Practices_">Interrogating the Concept of " Harmful Cultural Practices "</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this chapter we present a critical genealogy of the concept of " harmful cultural practices. "...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this chapter we present a critical genealogy of the concept of " harmful cultural practices. " The emergence of the concept according to UN policymakers and related institutions is sketched, followed by a critical postcolonial take on the concept and its development which to date remain almost exclusively focussed on forms of gender discrimination and violence against women in the Global South, and among minority and migrant women in the Global North. Although recent tendencies to broaden the concept to include harm against children and LGBTQI individuals and western " traditions " potentially threaten to render the concept meaningless, HCPs upon women remain the focal point of many moral panics and are often instrumentalised in problematic discourses and policies on development and migration. The chapter continues with an exploration of possible theoretical angles, such as cross-cultural comparison and the agency-structure debate within feminist, postcolonial, post-development and post-secular theory in order to unpack the notion of HCP further. Although it is concurred that the concept is undergirded by a particular western secular-liberal notion of human agency and subjectivity, it questions whether the baby should therefore be thrown out with the bathwater, or alternatively, the debate on the viability of the concept of HCP for theorising and tackling global gender inequalities has only just begun.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b97481199da0fc59f163dfb1c1c1d8a0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52579386,"asset_id":32376275,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52579386/download_file?st=MTczMjQzMTE1MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32376275"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32376275"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32376275; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32376275]").text(description); $(".js-view-count[data-work-id=32376275]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32376275; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32376275']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32376275, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b97481199da0fc59f163dfb1c1c1d8a0" } } $('.js-work-strip[data-work-id=32376275]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32376275,"title":"Interrogating the Concept of \" Harmful Cultural Practices \"","translated_title":"","metadata":{"abstract":"In this chapter we present a critical genealogy of the concept of \" harmful cultural practices. \" The emergence of the concept according to UN policymakers and related institutions is sketched, followed by a critical postcolonial take on the concept and its development which to date remain almost exclusively focussed on forms of gender discrimination and violence against women in the Global South, and among minority and migrant women in the Global North. 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Dit begrip is niet meer weg te denken uit beleidsdocumenten op het gebied van gender in het internationale en supranationale circuit, maar -zoals in het vorige nummer al uitgebreid werd betoogd -het is daar ook omstreden. In de Engelstalige wetenschappelijke literatuur is intussen een klein golfje van publicaties op gang gekomen over schadelijke praktijken en mensenrechten; in de Nederlandse context komen we publicaties op dit terrein echter nog slechts sporadisch tegen. Nochtans, of misschien wel juist daarom, kregen we verleden jaar een onverwacht grote respons op de oproep voor artikelen voor een speciaal nummer over dit 'beladen' thema. Daarom werd besloten hieraan ook een tweede nummer te wijden. De bijdragen in deze aflevering zijn opnieuw divers qua discipline, onderwerp, insteek en perspectief op de bruikbaarheid of onbruikbaarheid van het begrip. 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Longman, ‘Gender, Religion and Multiculturalism’. In: C. Timmerman & B. Segaert (eds.), How to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">C. Longman, ‘Gender, Religion and Multiculturalism’. In: C. Timmerman & B. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30889744"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30889744/WOMENS_EMPOWERMENT_EXAMINING_LEADERSHIP_COMMUNICATION_OF_WOMEN_ENTREPRENEURS_IN_INDONESIA_AND_THE_USA"><img alt="Research paper thumbnail of WOMEN'S EMPOWERMENT: EXAMINING LEADERSHIP COMMUNICATION OF WOMEN ENTREPRENEURS IN INDONESIA AND THE USA" class="work-thumbnail" src="https://attachments.academia-assets.com/51315168/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30889744/WOMENS_EMPOWERMENT_EXAMINING_LEADERSHIP_COMMUNICATION_OF_WOMEN_ENTREPRENEURS_IN_INDONESIA_AND_THE_USA">WOMEN'S EMPOWERMENT: EXAMINING LEADERSHIP COMMUNICATION OF WOMEN ENTREPRENEURS IN INDONESIA AND THE USA</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ugent.academia.edu/ChiaLongman">Chia Longman</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/SofieVanBauwel">Sofie Van Bauwel</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/RiniSudarmanti">Rini Sudarmanti</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article analyses cases of women entrepreneurs' discourses about their life experiences of em...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article analyses cases of women entrepreneurs' discourses about their life experiences of empowerment and their leadership communication acts that empower their female subordinates. Compilation of qualitative data fieldwork findings from Bandung, Indonesia were compared with two existing similar studies on women's entrepreneurship in the US. Despite the cultural and geographic differences of the cases, research findings were generally uniform. Most of the entrepreneurs adopted two primary empowerment approaches related to leadership communications acts: transferring social awareness to encourage self-worth and transferring skills. We generally conclude that women entrepreneurs tend to create open communication, focus on the processes of " listening and persuading, " and show care for others.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2fd650f7639a3bb7e7aeae224e48e581" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51315168,"asset_id":30889744,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51315168/download_file?st=MTczMjQzMTE1MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30889744"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30889744"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30889744; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30889744]").text(description); $(".js-view-count[data-work-id=30889744]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30889744; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30889744']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30889744, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2fd650f7639a3bb7e7aeae224e48e581" } } $('.js-work-strip[data-work-id=30889744]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30889744,"title":"WOMEN'S EMPOWERMENT: EXAMINING LEADERSHIP COMMUNICATION OF WOMEN ENTREPRENEURS IN INDONESIA AND THE USA","translated_title":"","metadata":{"abstract":"This article analyses cases of women entrepreneurs' discourses about their life experiences of empowerment and their leadership communication acts that empower their female subordinates. Compilation of qualitative data fieldwork findings from Bandung, Indonesia were compared with two existing similar studies on women's entrepreneurship in the US. Despite the cultural and geographic differences of the cases, research findings were generally uniform. Most of the entrepreneurs adopted two primary empowerment approaches related to leadership communications acts: transferring social awareness to encourage self-worth and transferring skills. We generally conclude that women entrepreneurs tend to create open communication, focus on the processes of \" listening and persuading, \" and show care for others."},"translated_abstract":"This article analyses cases of women entrepreneurs' discourses about their life experiences of empowerment and their leadership communication acts that empower their female subordinates. Compilation of qualitative data fieldwork findings from Bandung, Indonesia were compared with two existing similar studies on women's entrepreneurship in the US. Despite the cultural and geographic differences of the cases, research findings were generally uniform. Most of the entrepreneurs adopted two primary empowerment approaches related to leadership communications acts: transferring social awareness to encourage self-worth and transferring skills. 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De Bleeckere, M. Demoor en K. Heene (eds.), Raports of the RUG-Centre for  Gender Studies. Gent : Academia Press, nr. 8, 1999, pp. 3-15. (in Dutch)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="96ec543ce52b090d09d67a06c8c24b78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51315137,"asset_id":30889722,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51315137/download_file?st=MTczMjQzMTE1MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30889722"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30889722"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30889722; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30889722]").text(description); $(".js-view-count[data-work-id=30889722]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30889722; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30889722']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30889722, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "96ec543ce52b090d09d67a06c8c24b78" } } $('.js-work-strip[data-work-id=30889722]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30889722,"title":"'Women, men and \"berdaches\": Alternative constructions of gender and sexuality among the North-American Indians’","translated_title":"","metadata":{"abstract":"'Women, men and \"berdaches\": Alternative constructions of gender and sexuality among the North-American Indians’, In: N. 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Même s'ils s'inscrivent dans l'attention croissante accordée aux droits des femmes et à l'égalité des sexes, ils servent aussi de plus en plus souvent à fixer les limites de la tolérance multiculturelle, sur la base du postulat, explicite ou implicite, que le principe de l'égalité des sexes est une valeur occidentale majeure et que la culture occidentale est plus libératrice pour les femmes. Beaucoup considèrent en effet que les minorités culturelles et religieuses nées des migrations ne reconnaissent pas ces valeurs et ces normes. L'islam surtout est épinglé comme hostile aux femmes. Force est toutefois de constater que de tels débats reposent fréquemment sur des oppositions simplistes entre « nous » et « eux », sans guère de nuance ou d'attention pour la diversité interne. Si tant est que l'on écoute la perception des filles et des femmes en question, il s'agit souvent de témoignages isolés, que l'on se contente de généraliser. Or, des sujets concrets, tels que le débat sur le foulard, révèlent souvent des fractures parmi les féministes. 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It addresses some general challenges faced by 'gender studies' as an autonomous field versus 'gender research' as an integrated topic within mainstream disciplines in academia. Gender studies have sometimes superseded 'women's studies' and expanded to cover the terrain of study of various forms of diversity including men's and transgender studies. We will show that the 'mainstreaming' of gender in public policy at local, national and transnational levels is a development which may potentially lead to the loss of a -feminist -political edge. Secondly, while gender studies with their emphasis on socially constructed gender as opposed to biological essentialist understandings of 'sex' appear to face the challenge of a popular 'new biological determinism', it is shown that the binary model of sex/gender in fact has been criticised for some time now from within feminist theory and gender research. This is (selectively) illustrated with research from four disciplines, including the work of African gender studies scholars, i.e. feminist philosophy, social sciences (in particular socio-cultural anthropology), history and biology itself. This then shows how the accusation that gender studies would be 'socially deterministic' without attending to bodily matters or materiality is unfounded. Finally, it is argued that there is still a need for gender studies to become more culturally diverse, more global and transnational in its outlook, by becoming more deeply attuned to the way gender intersects with other forms of difference and taking into account postcolonial critiques of western feminist paternalism, without falling into the trap of cultural relativism.","grobid_abstract_attachment_id":51314948},"translated_abstract":null,"internal_url":"https://www.academia.edu/30889496/Researching_gender_the_challenge_of_global_diversity_today","translated_internal_url":"","created_at":"2017-01-12T02:15:10.718-08:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":98842,"coauthors_can_edit":false,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":51314948,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/51314948/thumbnails/1.jpg","file_name":"Longman-Afrika_Focus-2010vol23nr2b.pdf","download_url":"https://www.academia.edu/attachments/51314948/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Researching_gender_the_challenge_of_glob.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51314948/Longman-Afrika_Focus-2010vol23nr2b-libre.pdf?1484216432=\u0026response-content-disposition=attachment%3B+filename%3DResearching_gender_the_challenge_of_glob.pdf\u0026Expires=1732434752\u0026Signature=C7fzdcPWTVB-bvkeE31OZ70fLaFL~Xfsskcw5YKx8lxCBJ7YfAObKk0dYPbzKExHJd6ftNG09ptP5FlHsucHf8pvApROfiHWvv2K3P4V31prLXZU9ohomGRBsrvz1QpcuynOcYq445wA3g8za2EuelZZq15UiLdhQOkJN2JhHkgFDuE5oJahINk5goUvCKjqGd6aEdAohPkKMqnaUvfeiQIlXLTEgq51zX5FzeaQx1NSXWJIcSpRXrGosKDRZt5kw~6OvB7YYS6QtgEsGe42CGFC81XkuQxM9iWc1uVnJlDUjuDmo63sWsxT5Gx~uyG1O8Bi-pfib8eNVv~jbIvIzA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Researching_gender_the_challenge_of_global_diversity_today","translated_slug":"","page_count":13,"language":"en","content_type":"Work","owner":{"id":98842,"first_name":"Chia","middle_initials":"","last_name":"Longman","page_name":"ChiaLongman","domain_name":"ugent","created_at":"2009-12-10T16:16:23.310-08:00","display_name":"Chia Longman","url":"https://ugent.academia.edu/ChiaLongman"},"attachments":[{"id":51314948,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/51314948/thumbnails/1.jpg","file_name":"Longman-Afrika_Focus-2010vol23nr2b.pdf","download_url":"https://www.academia.edu/attachments/51314948/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Researching_gender_the_challenge_of_glob.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51314948/Longman-Afrika_Focus-2010vol23nr2b-libre.pdf?1484216432=\u0026response-content-disposition=attachment%3B+filename%3DResearching_gender_the_challenge_of_glob.pdf\u0026Expires=1732434752\u0026Signature=C7fzdcPWTVB-bvkeE31OZ70fLaFL~Xfsskcw5YKx8lxCBJ7YfAObKk0dYPbzKExHJd6ftNG09ptP5FlHsucHf8pvApROfiHWvv2K3P4V31prLXZU9ohomGRBsrvz1QpcuynOcYq445wA3g8za2EuelZZq15UiLdhQOkJN2JhHkgFDuE5oJahINk5goUvCKjqGd6aEdAohPkKMqnaUvfeiQIlXLTEgq51zX5FzeaQx1NSXWJIcSpRXrGosKDRZt5kw~6OvB7YYS6QtgEsGe42CGFC81XkuQxM9iWc1uVnJlDUjuDmo63sWsxT5Gx~uyG1O8Bi-pfib8eNVv~jbIvIzA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30889488"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30889488/Kinship_Sex_and_the_Tribe_revisited"><img alt="Research paper thumbnail of Kinship, Sex & the Tribe revisited" class="work-thumbnail" src="https://attachments.academia-assets.com/51314933/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30889488/Kinship_Sex_and_the_Tribe_revisited">Kinship, Sex & the Tribe revisited</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">C. Longman, ‘Kinship, Sex & the Tribe revisited”, in I. Pisters, C. Longman & A. van Dienderen, G...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">C. Longman, ‘Kinship, Sex & the Tribe revisited”, in I. Pisters, C. 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Longman & T. Bradley (eds.), I...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">‘Interrogating the Concept of “Harmful Cultural Practices’, in: C. Longman & T. Bradley (eds.), Interrogating Harmful Cultural Practices: Gender, Culture and Coercion, Ashgate, 2015.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="525988c9448d65739b8e189458f68de7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51314851,"asset_id":30889465,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51314851/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30889465"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30889465"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30889465; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30889465]").text(description); $(".js-view-count[data-work-id=30889465]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30889465; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30889465']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30889465, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "525988c9448d65739b8e189458f68de7" } } $('.js-work-strip[data-work-id=30889465]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30889465,"title":"Interrogating the Concept of “Harmful Cultural Practices","translated_title":"","metadata":{"abstract":"‘Interrogating the Concept of “Harmful Cultural Practices’, in: C. 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Over (on)mogelijke ontmoetingen tussen de Vlaamse jeugdhulp en de strikt o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">De segregatie voorbij? Over (on)mogelijke ontmoetingen tussen de Vlaamse jeugdhulp en de strikt orthodoxe joodse gemeenschap 1 Dit artikel beschrijft de interculturalisering van de Vlaamse jeugdhulpverlening ten aanzien van de strikt ortho-doxe joodse gemeenschap. Door middel van een situationele analyse, een methodologie geënt op de Sociale Werelden Theorie, gaan we na vanuit welke problemen Vlaamse hulpverleners en de strikt orthodoxe joodse gemeenschap interageren en welke posities ze daarbij hanteren. We onderzoeken wat deze interacties (on)mogelijk maakt, om zo meer inzicht te krijgen in deze specifieke van interculturalisering. Vlaamse hulpver-leners lijken er andere maatschappij-en integratiemodellen op na te houden dan de strikt orthodoxe joodse ge-meenschap en de beide partijen lijken dus ook andere strategieën te gebruiken om interculturele hulpverlening mogelijk te maken. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35550313"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35550313/Womens_Circles_and_the_Rise_of_the_New_Feminine_Reclaiming_Sisterhood_Spirituality_and_Wellbeing_Religions_2018_9_1_"><img alt="Research paper thumbnail of Women's Circles and the Rise of the New Feminine: Reclaiming Sisterhood, Spirituality, and Wellbeing, Religions 2018, 9(1)." class="work-thumbnail" src="https://attachments.academia-assets.com/55432027/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35550313/Womens_Circles_and_the_Rise_of_the_New_Feminine_Reclaiming_Sisterhood_Spirituality_and_Wellbeing_Religions_2018_9_1_">Women's Circles and the Rise of the New Feminine: Reclaiming Sisterhood, Spirituality, and Wellbeing, Religions 2018, 9(1).</a></div><div class="wp-workCard_item"><span>Religions</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper draws on the results of ethnographic research on 'women's circles'; women-only spaces ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper draws on the results of ethnographic research on 'women's circles'; women-only spaces that celebrate sisterhood and the 'feminine', including the increasingly globally popular 'Red Tent'. Women's circles are non-institutionalized, often monthly gatherings, for women to come together and relax, meditate, share stories, partake in rituals, heal, nourish, and empower themselves. Based on fieldwork and in-depth interviews with founders and organizer-practitioners of women's circles in Belgium, the Netherlands, and Germany, the study shows how they offer a growing number of women from diverse backgrounds a space that they find lacking in secular-liberal society, out of a desire to 're/connect' with each other, their bodies, their inner selves, and sometimes with the sacred. Women's circles are indicative of women's heightened participation in the realm of subjective wellbeing culture, including both elements of spirituality and more secular 'personal growth'. Against the presumption that circles would be merely expressive of neo-liberal individualist consumer culture or retrograde gender essentialism, the paper argues they can be viewed as sites of sisterhood, solidarity, and dissent, cultivating a new type of femininity grounded in both affirmative and more oppositional forms of emerging feminist consciousness. In response to the so-called 'post-secular turn in feminism' and the growing interest for religion and, more recently, spirituality in (secular) feminist theory, the paper pleads for a reconsideration of the rise of women's spirituality/wellbeing culture in the West as a form of post-secular agency.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a3551667b4249cfcd8205f2e574bc6c8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55432027,"asset_id":35550313,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55432027/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTE1MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35550313"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35550313"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35550313; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35550313]").text(description); $(".js-view-count[data-work-id=35550313]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35550313; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35550313']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35550313, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a3551667b4249cfcd8205f2e574bc6c8" } } $('.js-work-strip[data-work-id=35550313]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35550313,"title":"Women's Circles and the Rise of the New Feminine: Reclaiming Sisterhood, Spirituality, and Wellbeing, Religions 2018, 9(1).","translated_title":"","metadata":{"doi":"10.3390/rel9010009","issue":"1","volume":"9","abstract":"This paper draws on the results of ethnographic research on 'women's circles'; women-only spaces that celebrate sisterhood and the 'feminine', including the increasingly globally popular 'Red Tent'. 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Practices and Minority Women in Europe: From Headscarf Bans to Forced Marriages and Honour Related Violence Harmful Cultural Practices among Minority and Migrant Women</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="938402ffe9fd71e7d71a19908979166a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52579408,"asset_id":32376310,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52579408/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTE1MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32376310"><a 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Transnational migration over the past decades has contributed to the \"import\" of ways of living, traditions and values from former colonised nation-states, including many West-European countries that are characterised by increasing national, ethnic, cultural and religious diversification, or as is sometimes referred to as \"super diversity\" in migration studies today . Growing attention to and visibility of certain cultural practices, including those negatively affecting the lives of women and girls that are perceived alien to the Christian-secular heritage and liberal gender equality ideologies takes place against the following historic transformations: The growing problematisation of cultural \"difference\" and diversity since the end of the cold war era; the increase in xenophobia, intolerance and in particular islamophobia since 9/11/2001; and the fact that even after several generations, certain minority groups of migrant origins remain severely disadvantaged in socio-economic terms and educational level in proportion to the national and ethnic majorities.","grobid_abstract_attachment_id":52579408},"translated_abstract":null,"internal_url":"https://www.academia.edu/32376310/Harmful_Cultural_Practices_and_Minority_Women_in_Europe_From_Headscarf_Bans_to_Forced_Marriages_and_Honour_Related_Violence_Harmful_Cultural_Practices_among_Minority_and_Migrant_Women","translated_internal_url":"","created_at":"2017-04-11T03:05:56.716-07:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":98842,"coauthors_can_edit":false,"document_type":"paper","co_author_tags":[{"id":28461628,"work_id":32376310,"tagging_user_id":98842,"tagged_user_id":28767916,"co_author_invite_id":null,"email":"g***e@vub.ac.be","display_order":1,"name":"Gily Coene","title":"Harmful Cultural Practices and Minority Women in Europe: From Headscarf Bans to Forced Marriages and Honour Related Violence Harmful Cultural Practices among Minority and Migrant Women"}],"downloadable_attachments":[{"id":52579408,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/52579408/thumbnails/1.jpg","file_name":"Chapter_3HCPLongmanCoenepreprint.pdf","download_url":"https://www.academia.edu/attachments/52579408/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTE1MSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Harmful_Cultural_Practices_and_Minority.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52579408/Chapter_3HCPLongmanCoenepreprint-libre.pdf?1491905583=\u0026response-content-disposition=attachment%3B+filename%3DHarmful_Cultural_Practices_and_Minority.pdf\u0026Expires=1732434751\u0026Signature=T52HPJ3qcWLeVFsL~-23qNrSg8WQ9pqqggW4vggwErA1ywK1fZnro6gmTZhsrfO8e5NKQhdxzHel0rXpco53IdE7kItjTYn7uFmG5BGg6~9ya4WhX723flpdHd3x8mSxqCu6BFw7Ck9RwwaCkS3XjduVGfI70uujO9-VvPLv3jiwRDfPZ9pInXGTEzZAvU8Ii-mqyU3HssHzyWMNxv2mPtfcLBPn-uxRpZewFVVmr8FC3tH5GXO7FD6QD3GuQ1gSm~ef6T-1jlaRaqwYFNz3R37WfnHE2jLt~W2mAcPbpaNktuMmuPC8-F4uKIjFoNS2QXddjikYC3fNedVLjSs7PQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Harmful_Cultural_Practices_and_Minority_Women_in_Europe_From_Headscarf_Bans_to_Forced_Marriages_and_Honour_Related_Violence_Harmful_Cultural_Practices_among_Minority_and_Migrant_Women","translated_slug":"","page_count":15,"language":"en","content_type":"Work","owner":{"id":98842,"first_name":"Chia","middle_initials":"","last_name":"Longman","page_name":"ChiaLongman","domain_name":"ugent","created_at":"2009-12-10T16:16:23.310-08:00","display_name":"Chia Longman","url":"https://ugent.academia.edu/ChiaLongman"},"attachments":[{"id":52579408,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/52579408/thumbnails/1.jpg","file_name":"Chapter_3HCPLongmanCoenepreprint.pdf","download_url":"https://www.academia.edu/attachments/52579408/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTE1MSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Harmful_Cultural_Practices_and_Minority.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/52579408/Chapter_3HCPLongmanCoenepreprint-libre.pdf?1491905583=\u0026response-content-disposition=attachment%3B+filename%3DHarmful_Cultural_Practices_and_Minority.pdf\u0026Expires=1732434751\u0026Signature=T52HPJ3qcWLeVFsL~-23qNrSg8WQ9pqqggW4vggwErA1ywK1fZnro6gmTZhsrfO8e5NKQhdxzHel0rXpco53IdE7kItjTYn7uFmG5BGg6~9ya4WhX723flpdHd3x8mSxqCu6BFw7Ck9RwwaCkS3XjduVGfI70uujO9-VvPLv3jiwRDfPZ9pInXGTEzZAvU8Ii-mqyU3HssHzyWMNxv2mPtfcLBPn-uxRpZewFVVmr8FC3tH5GXO7FD6QD3GuQ1gSm~ef6T-1jlaRaqwYFNz3R37WfnHE2jLt~W2mAcPbpaNktuMmuPC8-F4uKIjFoNS2QXddjikYC3fNedVLjSs7PQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":140037,"name":"Hijab","url":"https://www.academia.edu/Documents/in/Hijab"},{"id":209284,"name":"Honour","url":"https://www.academia.edu/Documents/in/Honour"},{"id":234445,"name":"Female Veil","url":"https://www.academia.edu/Documents/in/Female_Veil"},{"id":958471,"name":"Harmful Cultural Practices","url":"https://www.academia.edu/Documents/in/Harmful_Cultural_Practices"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="32376275"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32376275/Interrogating_the_Concept_of_Harmful_Cultural_Practices_"><img alt="Research paper thumbnail of Interrogating the Concept of " Harmful Cultural Practices "" class="work-thumbnail" src="https://attachments.academia-assets.com/52579386/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32376275/Interrogating_the_Concept_of_Harmful_Cultural_Practices_">Interrogating the Concept of " Harmful Cultural Practices "</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this chapter we present a critical genealogy of the concept of " harmful cultural practices. "...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this chapter we present a critical genealogy of the concept of " harmful cultural practices. " The emergence of the concept according to UN policymakers and related institutions is sketched, followed by a critical postcolonial take on the concept and its development which to date remain almost exclusively focussed on forms of gender discrimination and violence against women in the Global South, and among minority and migrant women in the Global North. Although recent tendencies to broaden the concept to include harm against children and LGBTQI individuals and western " traditions " potentially threaten to render the concept meaningless, HCPs upon women remain the focal point of many moral panics and are often instrumentalised in problematic discourses and policies on development and migration. The chapter continues with an exploration of possible theoretical angles, such as cross-cultural comparison and the agency-structure debate within feminist, postcolonial, post-development and post-secular theory in order to unpack the notion of HCP further. Although it is concurred that the concept is undergirded by a particular western secular-liberal notion of human agency and subjectivity, it questions whether the baby should therefore be thrown out with the bathwater, or alternatively, the debate on the viability of the concept of HCP for theorising and tackling global gender inequalities has only just begun.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b97481199da0fc59f163dfb1c1c1d8a0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52579386,"asset_id":32376275,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52579386/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTE1MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32376275"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32376275"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32376275; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32376275]").text(description); $(".js-view-count[data-work-id=32376275]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32376275; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32376275']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32376275, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b97481199da0fc59f163dfb1c1c1d8a0" } } $('.js-work-strip[data-work-id=32376275]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32376275,"title":"Interrogating the Concept of \" Harmful Cultural Practices \"","translated_title":"","metadata":{"abstract":"In this chapter we present a critical genealogy of the concept of \" harmful cultural practices. \" The emergence of the concept according to UN policymakers and related institutions is sketched, followed by a critical postcolonial take on the concept and its development which to date remain almost exclusively focussed on forms of gender discrimination and violence against women in the Global South, and among minority and migrant women in the Global North. Although recent tendencies to broaden the concept to include harm against children and LGBTQI individuals and western \" traditions \" potentially threaten to render the concept meaningless, HCPs upon women remain the focal point of many moral panics and are often instrumentalised in problematic discourses and policies on development and migration. The chapter continues with an exploration of possible theoretical angles, such as cross-cultural comparison and the agency-structure debate within feminist, postcolonial, post-development and post-secular theory in order to unpack the notion of HCP further. Although it is concurred that the concept is undergirded by a particular western secular-liberal notion of human agency and subjectivity, it questions whether the baby should therefore be thrown out with the bathwater, or alternatively, the debate on the viability of the concept of HCP for theorising and tackling global gender inequalities has only just begun."},"translated_abstract":"In this chapter we present a critical genealogy of the concept of \" harmful cultural practices. \" The emergence of the concept according to UN policymakers and related institutions is sketched, followed by a critical postcolonial take on the concept and its development which to date remain almost exclusively focussed on forms of gender discrimination and violence against women in the Global South, and among minority and migrant women in the Global North. Although recent tendencies to broaden the concept to include harm against children and LGBTQI individuals and western \" traditions \" potentially threaten to render the concept meaningless, HCPs upon women remain the focal point of many moral panics and are often instrumentalised in problematic discourses and policies on development and migration. The chapter continues with an exploration of possible theoretical angles, such as cross-cultural comparison and the agency-structure debate within feminist, postcolonial, post-development and post-secular theory in order to unpack the notion of HCP further. 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Longman, ‘Gender, Religion and Multiculturalism’. In: C. Timmerman & B. Segaert (eds.), How to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">C. Longman, ‘Gender, Religion and Multiculturalism’. In: C. Timmerman & B. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30889744"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30889744/WOMENS_EMPOWERMENT_EXAMINING_LEADERSHIP_COMMUNICATION_OF_WOMEN_ENTREPRENEURS_IN_INDONESIA_AND_THE_USA"><img alt="Research paper thumbnail of WOMEN'S EMPOWERMENT: EXAMINING LEADERSHIP COMMUNICATION OF WOMEN ENTREPRENEURS IN INDONESIA AND THE USA" class="work-thumbnail" src="https://attachments.academia-assets.com/51315168/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30889744/WOMENS_EMPOWERMENT_EXAMINING_LEADERSHIP_COMMUNICATION_OF_WOMEN_ENTREPRENEURS_IN_INDONESIA_AND_THE_USA">WOMEN'S EMPOWERMENT: EXAMINING LEADERSHIP COMMUNICATION OF WOMEN ENTREPRENEURS IN INDONESIA AND THE USA</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ugent.academia.edu/ChiaLongman">Chia Longman</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/SofieVanBauwel">Sofie Van Bauwel</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/RiniSudarmanti">Rini Sudarmanti</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article analyses cases of women entrepreneurs' discourses about their life experiences of em...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article analyses cases of women entrepreneurs' discourses about their life experiences of empowerment and their leadership communication acts that empower their female subordinates. Compilation of qualitative data fieldwork findings from Bandung, Indonesia were compared with two existing similar studies on women's entrepreneurship in the US. Despite the cultural and geographic differences of the cases, research findings were generally uniform. Most of the entrepreneurs adopted two primary empowerment approaches related to leadership communications acts: transferring social awareness to encourage self-worth and transferring skills. We generally conclude that women entrepreneurs tend to create open communication, focus on the processes of " listening and persuading, " and show care for others.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2fd650f7639a3bb7e7aeae224e48e581" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51315168,"asset_id":30889744,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51315168/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTE1MSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30889744"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30889744"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30889744; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30889744]").text(description); $(".js-view-count[data-work-id=30889744]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30889744; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30889744']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30889744, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2fd650f7639a3bb7e7aeae224e48e581" } } $('.js-work-strip[data-work-id=30889744]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30889744,"title":"WOMEN'S EMPOWERMENT: EXAMINING LEADERSHIP COMMUNICATION OF WOMEN ENTREPRENEURS IN INDONESIA AND THE USA","translated_title":"","metadata":{"abstract":"This article analyses cases of women entrepreneurs' discourses about their life experiences of empowerment and their leadership communication acts that empower their female subordinates. 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De Bleeckere, M. Demoor en K. Heene (eds.), Raports of the RUG-Centre for  Gender Studies. Gent : Academia Press, nr. 8, 1999, pp. 3-15. 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Même s'ils s'inscrivent dans l'attention croissante accordée aux droits des femmes et à l'égalité des sexes, ils servent aussi de plus en plus souvent à fixer les limites de la tolérance multiculturelle, sur la base du postulat, explicite ou implicite, que le principe de l'égalité des sexes est une valeur occidentale majeure et que la culture occidentale est plus libératrice pour les femmes. Beaucoup considèrent en effet que les minorités culturelles et religieuses nées des migrations ne reconnaissent pas ces valeurs et ces normes. L'islam surtout est épinglé comme hostile aux femmes. Force est toutefois de constater que de tels débats reposent fréquemment sur des oppositions simplistes entre « nous » et « eux », sans guère de nuance ou d'attention pour la diversité interne. Si tant est que l'on écoute la perception des filles et des femmes en question, il s'agit souvent de témoignages isolés, que l'on se contente de généraliser. Or, des sujets concrets, tels que le débat sur le foulard, révèlent souvent des fractures parmi les féministes. Une préoccupation partagée pour l'émancipation des femmes ne mène donc pas à des solutions ou à des stratégies univoques.","grobid_abstract_attachment_id":51314984},"translated_abstract":null,"internal_url":"https://www.academia.edu/30889539/Les_paradoxes_du_d%C3%A9bat_sur_le_f%C3%A9minisme_et_le_multiculturalisme","translated_internal_url":"","created_at":"2017-01-12T02:17:47.542-08:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":98842,"coauthors_can_edit":false,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":51314984,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/51314984/thumbnails/1.jpg","file_name":"Longman-Coene-Intro-FM.pdf","download_url":"https://www.academia.edu/attachments/51314984/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Les_paradoxes_du_debat_sur_le_feminisme.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51314984/Longman-Coene-Intro-FM-libre.pdf?1484216716=\u0026response-content-disposition=attachment%3B+filename%3DLes_paradoxes_du_debat_sur_le_feminisme.pdf\u0026Expires=1732434752\u0026Signature=fCDqEPqEUnt4kNYY44PGbjWZQ0VTLGGmX8ODvTl745scuFB~6eHNmIowpdR1qGF-vmvzY3O4G2ZpeytA6JnTiGPbo8SQcReAslVqOjemGArbNE8b52mHif7nt2vJf51xXwKJ7BTMnsKbyBs5hJhZ~OHPzDsmW38Ny1Gc7XQUIk0hiPO6hP-Dd8f~IESiHqRLY-ov2SSrb7T6PxgighfXOGtJ~C2doYxhoTSQIN2pA6TcTx~6Ozeu2Q1W85TkKvHboAV2eELJikw5Z43nFXI0ydJzxcObmJprynLNQ-f87GQQLZLSgqay1DRBDNyVixGmESzpaeUtzIac58JDumzsLw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Les_paradoxes_du_débat_sur_le_féminisme_et_le_multiculturalisme","translated_slug":"","page_count":22,"language":"fr","content_type":"Work","owner":{"id":98842,"first_name":"Chia","middle_initials":"","last_name":"Longman","page_name":"ChiaLongman","domain_name":"ugent","created_at":"2009-12-10T16:16:23.310-08:00","display_name":"Chia Longman","url":"https://ugent.academia.edu/ChiaLongman"},"attachments":[{"id":51314984,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/51314984/thumbnails/1.jpg","file_name":"Longman-Coene-Intro-FM.pdf","download_url":"https://www.academia.edu/attachments/51314984/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Les_paradoxes_du_debat_sur_le_feminisme.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51314984/Longman-Coene-Intro-FM-libre.pdf?1484216716=\u0026response-content-disposition=attachment%3B+filename%3DLes_paradoxes_du_debat_sur_le_feminisme.pdf\u0026Expires=1732434752\u0026Signature=fCDqEPqEUnt4kNYY44PGbjWZQ0VTLGGmX8ODvTl745scuFB~6eHNmIowpdR1qGF-vmvzY3O4G2ZpeytA6JnTiGPbo8SQcReAslVqOjemGArbNE8b52mHif7nt2vJf51xXwKJ7BTMnsKbyBs5hJhZ~OHPzDsmW38Ny1Gc7XQUIk0hiPO6hP-Dd8f~IESiHqRLY-ov2SSrb7T6PxgighfXOGtJ~C2doYxhoTSQIN2pA6TcTx~6Ozeu2Q1W85TkKvHboAV2eELJikw5Z43nFXI0ydJzxcObmJprynLNQ-f87GQQLZLSgqay1DRBDNyVixGmESzpaeUtzIac58JDumzsLw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); 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It addresses some general challenges faced by 'gender studies' as an autonomous field versus 'gender research' as an integrated topic within mainstream disciplines in academia. Gender studies have sometimes superseded 'women's studies' and expanded to cover the terrain of study of various forms of diversity including men's and transgender studies. We will show that the 'mainstreaming' of gender in public policy at local, national and transnational levels is a development which may potentially lead to the loss of a -feminist -political edge. Secondly, while gender studies with their emphasis on socially constructed gender as opposed to biological essentialist understandings of 'sex' appear to face the challenge of a popular 'new biological determinism', it is shown that the binary model of sex/gender in fact has been criticised for some time now from within feminist theory and gender research. This is (selectively) illustrated with research from four disciplines, including the work of African gender studies scholars, i.e. feminist philosophy, social sciences (in particular socio-cultural anthropology), history and biology itself. This then shows how the accusation that gender studies would be 'socially deterministic' without attending to bodily matters or materiality is unfounded. Finally, it is argued that there is still a need for gender studies to become more culturally diverse, more global and transnational in its outlook, by becoming more deeply attuned to the way gender intersects with other forms of difference and taking into account postcolonial critiques of western feminist paternalism, without falling into the trap of cultural relativism.","grobid_abstract_attachment_id":51314948},"translated_abstract":null,"internal_url":"https://www.academia.edu/30889496/Researching_gender_the_challenge_of_global_diversity_today","translated_internal_url":"","created_at":"2017-01-12T02:15:10.718-08:00","preview_url":null,"current_user_can_edit":false,"current_user_is_owner":null,"owner_id":98842,"coauthors_can_edit":false,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":51314948,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/51314948/thumbnails/1.jpg","file_name":"Longman-Afrika_Focus-2010vol23nr2b.pdf","download_url":"https://www.academia.edu/attachments/51314948/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Researching_gender_the_challenge_of_glob.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51314948/Longman-Afrika_Focus-2010vol23nr2b-libre.pdf?1484216432=\u0026response-content-disposition=attachment%3B+filename%3DResearching_gender_the_challenge_of_glob.pdf\u0026Expires=1732434752\u0026Signature=C7fzdcPWTVB-bvkeE31OZ70fLaFL~Xfsskcw5YKx8lxCBJ7YfAObKk0dYPbzKExHJd6ftNG09ptP5FlHsucHf8pvApROfiHWvv2K3P4V31prLXZU9ohomGRBsrvz1QpcuynOcYq445wA3g8za2EuelZZq15UiLdhQOkJN2JhHkgFDuE5oJahINk5goUvCKjqGd6aEdAohPkKMqnaUvfeiQIlXLTEgq51zX5FzeaQx1NSXWJIcSpRXrGosKDRZt5kw~6OvB7YYS6QtgEsGe42CGFC81XkuQxM9iWc1uVnJlDUjuDmo63sWsxT5Gx~uyG1O8Bi-pfib8eNVv~jbIvIzA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Researching_gender_the_challenge_of_global_diversity_today","translated_slug":"","page_count":13,"language":"en","content_type":"Work","owner":{"id":98842,"first_name":"Chia","middle_initials":"","last_name":"Longman","page_name":"ChiaLongman","domain_name":"ugent","created_at":"2009-12-10T16:16:23.310-08:00","display_name":"Chia Longman","url":"https://ugent.academia.edu/ChiaLongman"},"attachments":[{"id":51314948,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/51314948/thumbnails/1.jpg","file_name":"Longman-Afrika_Focus-2010vol23nr2b.pdf","download_url":"https://www.academia.edu/attachments/51314948/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Researching_gender_the_challenge_of_glob.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51314948/Longman-Afrika_Focus-2010vol23nr2b-libre.pdf?1484216432=\u0026response-content-disposition=attachment%3B+filename%3DResearching_gender_the_challenge_of_glob.pdf\u0026Expires=1732434752\u0026Signature=C7fzdcPWTVB-bvkeE31OZ70fLaFL~Xfsskcw5YKx8lxCBJ7YfAObKk0dYPbzKExHJd6ftNG09ptP5FlHsucHf8pvApROfiHWvv2K3P4V31prLXZU9ohomGRBsrvz1QpcuynOcYq445wA3g8za2EuelZZq15UiLdhQOkJN2JhHkgFDuE5oJahINk5goUvCKjqGd6aEdAohPkKMqnaUvfeiQIlXLTEgq51zX5FzeaQx1NSXWJIcSpRXrGosKDRZt5kw~6OvB7YYS6QtgEsGe42CGFC81XkuQxM9iWc1uVnJlDUjuDmo63sWsxT5Gx~uyG1O8Bi-pfib8eNVv~jbIvIzA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30889488"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30889488/Kinship_Sex_and_the_Tribe_revisited"><img alt="Research paper thumbnail of Kinship, Sex & the Tribe revisited" class="work-thumbnail" src="https://attachments.academia-assets.com/51314933/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30889488/Kinship_Sex_and_the_Tribe_revisited">Kinship, Sex & the Tribe revisited</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">C. Longman, ‘Kinship, Sex & the Tribe revisited”, in I. Pisters, C. Longman & A. van Dienderen, G...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">C. Longman, ‘Kinship, Sex & the Tribe revisited”, in I. Pisters, C. 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Longman & T. Bradley (eds.), I...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">‘Interrogating the Concept of “Harmful Cultural Practices’, in: C. Longman & T. Bradley (eds.), Interrogating Harmful Cultural Practices: Gender, Culture and Coercion, Ashgate, 2015.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="525988c9448d65739b8e189458f68de7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51314851,"asset_id":30889465,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51314851/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30889465"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30889465"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30889465; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30889465]").text(description); $(".js-view-count[data-work-id=30889465]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30889465; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30889465']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30889465, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "525988c9448d65739b8e189458f68de7" } } $('.js-work-strip[data-work-id=30889465]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30889465,"title":"Interrogating the Concept of “Harmful Cultural Practices","translated_title":"","metadata":{"abstract":"‘Interrogating the Concept of “Harmful Cultural Practices’, in: C. 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Over (on)mogelijke ontmoetingen tussen de Vlaamse jeugdhulp en de strikt o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">De segregatie voorbij? Over (on)mogelijke ontmoetingen tussen de Vlaamse jeugdhulp en de strikt orthodoxe joodse gemeenschap 1 Dit artikel beschrijft de interculturalisering van de Vlaamse jeugdhulpverlening ten aanzien van de strikt ortho-doxe joodse gemeenschap. Door middel van een situationele analyse, een methodologie geënt op de Sociale Werelden Theorie, gaan we na vanuit welke problemen Vlaamse hulpverleners en de strikt orthodoxe joodse gemeenschap interageren en welke posities ze daarbij hanteren. We onderzoeken wat deze interacties (on)mogelijk maakt, om zo meer inzicht te krijgen in deze specifieke van interculturalisering. Vlaamse hulpver-leners lijken er andere maatschappij-en integratiemodellen op na te houden dan de strikt orthodoxe joodse ge-meenschap en de beide partijen lijken dus ook andere strategieën te gebruiken om interculturele hulpverlening mogelijk te maken. Dit artikel gaat in op de gevolgen hiervan en stelt enkele verbeteringen voor. disability, strict orthodoxe joodse gemeenschap, Antwerpen, Vlaamse jeugdhulpverlening, interculturalisering</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="969be414c675e5bba6366c1d3d7272da" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51314759,"asset_id":30889345,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51314759/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30889345"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30889345"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30889345; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30889345]").text(description); $(".js-view-count[data-work-id=30889345]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30889345; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30889345']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30889345, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "969be414c675e5bba6366c1d3d7272da" } } $('.js-work-strip[data-work-id=30889345]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30889345,"title":"De segregatie voorbij? 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Bush Onlangs stuurde Johannes Paulus II een brief naar de katholieke bisschoppen waarin hij hen waarschuwt voor de gevaren van het feminisme en waarin hij stelt dat de ware roeping van de vrouw het moederschap is. De uitspraken zijn op zich zo verbazend niet -het belooft nooit veel goeds als een stelletje grijze religieuze mannen zich over de essentie van het vrouwzijn, het feminisme, het gezin of het huwelijk buigen. Wat echter wel opvalt, is de vrij milde reactie erop in de media, althans in vergelijking met de reactie op de uitspraken van Dyab Abou Jahjah over de rol van vrouwen en over homoseksualiteit in een interview met het weekblad Knack (2002). * Dit artikel werd verscheen in het Sensoa Jaarboek 2005 (www.sensoa.be). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10832953" id="academicarticles"><div class="js-work-strip profile--work_container" data-work-id="44701689"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44701689/_When_my_children_were_born_I_started_to_love_Belgium_Moroccan_migrant_mothers_narratives_of_affective_citizenship_in_the_Belgian_citizenisation_context"><img alt="Research paper thumbnail of "When my children were born I started to love Belgium": Moroccan migrant mothers’ narratives of affective citizenship in the Belgian citizenisation context" class="work-thumbnail" src="https://attachments.academia-assets.com/65179120/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44701689/_When_my_children_were_born_I_started_to_love_Belgium_Moroccan_migrant_mothers_narratives_of_affective_citizenship_in_the_Belgian_citizenisation_context">"When my children were born I started to love Belgium": Moroccan migrant mothers’ narratives of affective citizenship in the Belgian citizenisation context</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ugent.academia.edu/AmalMiri">Amal Miri</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/IrmaEmmery">Irma Emmery</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ugent.academia.edu/ChiaLongman">Chia Longman</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Integration policies and citizenisation programmes tend to have narrow conceptions of 'good' citi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Integration policies and citizenisation programmes tend to have narrow conceptions of 'good' citizenship and are often articulated alongside specific assumptions regarding different migrant groups. This study draws on the qualitative research of a unique citizenisation pilot programme in Flanders, Belgium. The programme offered the combination of language courses, citizenisation and education support, and specifically targeted low literate migrant mothers from a non-EU background. Our analysis reveals the discrepancies between dominant discourses about integration and citizenisation and the participants' own views and experiences. We found that the government-subsidised local programme primarily focused on the mothers' citizenship in terms of linguistic and cultural integration, while the women themselves mostly endorsed an affective citizenship as mothers, wives and community members, by centralising mothering and care work. Furthermore, the programme oscillated between paternalism and support, visible in discourses of 'need' and 'empowerment'. And finally, the mothers' agency to navigate between the programme's objectives and their own were dependent on their intersectional positionings; the more literate and the longer their residence in the host society, the more critical they were regarding the programme's agenda. Based on these findings, some empirically obtained directives for future citizenisation programmes are suggested. ARTICLE HISTORY</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bc637158d3ba9ad622a9d5a527e02cd4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65179120,"asset_id":44701689,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65179120/download_file?st=MTczMjQzMTE1Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44701689"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44701689"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44701689; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44701689]").text(description); $(".js-view-count[data-work-id=44701689]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44701689; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44701689']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44701689, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bc637158d3ba9ad622a9d5a527e02cd4" } } $('.js-work-strip[data-work-id=44701689]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44701689,"title":"\"When my children were born I started to love Belgium\": Moroccan migrant mothers’ narratives of affective citizenship in the Belgian citizenisation context","translated_title":"","metadata":{"doi":"10.1080/1369183X.2020.1855132","abstract":"Integration policies and citizenisation programmes tend to have narrow conceptions of 'good' citizenship and are often articulated alongside specific assumptions regarding different migrant groups. This study draws on the qualitative research of a unique citizenisation pilot programme in Flanders, Belgium. The programme offered the combination of language courses, citizenisation and education support, and specifically targeted low literate migrant mothers from a non-EU background. Our analysis reveals the discrepancies between dominant discourses about integration and citizenisation and the participants' own views and experiences. We found that the government-subsidised local programme primarily focused on the mothers' citizenship in terms of linguistic and cultural integration, while the women themselves mostly endorsed an affective citizenship as mothers, wives and community members, by centralising mothering and care work. Furthermore, the programme oscillated between paternalism and support, visible in discourses of 'need' and 'empowerment'. And finally, the mothers' agency to navigate between the programme's objectives and their own were dependent on their intersectional positionings; the more literate and the longer their residence in the host society, the more critical they were regarding the programme's agenda. Based on these findings, some empirically obtained directives for future citizenisation programmes are suggested. ARTICLE HISTORY"},"translated_abstract":"Integration policies and citizenisation programmes tend to have narrow conceptions of 'good' citizenship and are often articulated alongside specific assumptions regarding different migrant groups. This study draws on the qualitative research of a unique citizenisation pilot programme in Flanders, Belgium. The programme offered the combination of language courses, citizenisation and education support, and specifically targeted low literate migrant mothers from a non-EU background. Our analysis reveals the discrepancies between dominant discourses about integration and citizenisation and the participants' own views and experiences. We found that the government-subsidised local programme primarily focused on the mothers' citizenship in terms of linguistic and cultural integration, while the women themselves mostly endorsed an affective citizenship as mothers, wives and community members, by centralising mothering and care work. Furthermore, the programme oscillated between paternalism and support, visible in discourses of 'need' and 'empowerment'. And finally, the mothers' agency to navigate between the programme's objectives and their own were dependent on their intersectional positionings; the more literate and the longer their residence in the host society, the more critical they were regarding the programme's agenda. Based on these findings, some empirically obtained directives for future citizenisation programmes are suggested. 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