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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Accountability</title><link rel="canonical" href="https://biblehub.com/topical/a/accountability.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/hebrews/13-17.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/a/accountability.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Accountability</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/a/account.htm" title="Account">◄</a> Accountability <a href="/topical/a/accountability_among_believers.htm" title="Accountability Among Believers">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#top" title="Topical Bible Verses">Topical</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Definition and Concept:</b><br>Accountability, in a biblical context, refers to the responsibility of individuals to answer for their actions, decisions, and stewardship before God and, at times, before others. It encompasses the idea that humans are answerable to God for their moral and ethical conduct, as well as their use of the resources and talents entrusted to them.<br><br><b>Biblical Foundations:</b><br>The concept of accountability is deeply rooted in Scripture, beginning with the creation narrative. In Genesis, God places Adam and Eve in the Garden of Eden, giving them dominion over creation but also holding them accountable for their obedience to His command (<a href="/genesis/2-15.htm">Genesis 2:15-17</a>). When they disobey, they must answer to God for their actions (<a href="/genesis/3-9.htm">Genesis 3:9-13</a>).<br><br><b>Individual Accountability:</b><br>The Bible emphasizes personal accountability, teaching that each person is responsible for their own actions. <a href="/romans/14-12.htm">Romans 14:12</a> states, "So then, each of us will give an account of himself to God." This underscores the belief that individuals cannot rely on others for their spiritual standing but must personally answer to God.<br><br><b>Corporate Accountability:</b><br>While individual accountability is paramount, the Bible also addresses corporate accountability, where groups or communities are held responsible for collective actions. In the Old Testament, the nation of Israel is often held accountable for its faithfulness to God's covenant (Deuteronomy 28). Similarly, in the New Testament, churches are called to maintain accountability among their members (<a href="/1_corinthians/5-12.htm">1 Corinthians 5:12-13</a>).<br><br><b>Stewardship and Accountability:</b><br>A significant aspect of accountability in the Bible is stewardship. Believers are seen as stewards of God's creation, resources, and gifts. The Parable of the Talents (<a href="/matthew/25-14.htm">Matthew 25:14-30</a>) illustrates this principle, where servants are held accountable for how they manage their master's resources. The faithful servant is rewarded, while the unfaithful one faces consequences.<br><br><b>Moral and Ethical Accountability:</b><br>Scripture consistently calls believers to live according to God's moral and ethical standards. <a href="/micah/6-8.htm">Micah 6:8</a> encapsulates this call: "He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?" Believers are accountable for living out these principles in their daily lives.<br><br><b>Accountability to Others:</b><br>The Bible also encourages mutual accountability among believers. <a href="/proverbs/27-17.htm">Proverbs 27:17</a> states, "As iron sharpens iron, so one man sharpens another." This reflects the idea that Christians are to hold each other accountable, encouraging growth and righteousness within the community of faith. <a href="/james/5-16.htm">James 5:16</a> further supports this by urging believers to confess their sins to one another and pray for each other.<br><br><b>Judgment and Accountability:</b><br>The ultimate accountability is before God at the final judgment. <a href="/hebrews/9-27.htm">Hebrews 9:27</a> reminds us, "And just as it is appointed for man to die once, and after that comes judgment." Believers and non-believers alike will stand before God to give an account of their lives. For Christians, this accountability is tempered by the grace and forgiveness found in Jesus Christ, yet it remains a solemn reminder of the importance of living a life pleasing to God.<br><br><b>Practical Implications:</b><br>In practical terms, accountability involves regular self-examination, confession, and repentance. It also includes seeking accountability partners or groups within the church to foster spiritual growth and integrity. By embracing accountability, believers align themselves more closely with God's will and purpose for their lives, reflecting His character to the world.<a name="top" id="top"></a><div class="vheading2">Topical Bible Verses</div><span class="rtext"><a href="/hebrews/13-17.htm">Hebrews 13:17</a></span><br>Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/romans/14-12.htm">Romans 14:12</a></span><br>So then every one of us shall give account of himself to God.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/context/1_john/2-1.htm">1 John 2:1-29</a></span><br>My little children, these things write I to you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/jeremiah/17-10.htm">Jeremiah 17:10</a></span><br>I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/context/galatians/1-8.htm">Galatians 1:8-9</a></span><br>But though we, or an angel from heaven, preach any other gospel to you than that which we have preached to you, let him be accursed.<br><span class="source">Topicalbible.org</span><p><a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>n.</I>) The state of being accountable; liability to be called on to render an account; accountableness.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">ACCOUNTABILITY</span><p>a-koun-ta-bil'-i-ti.<br><br>1. Scriptural Principles:<br><br>The general teaching of Scripture on this subject is summarized in <a href="/romans/14-12.htm">Romans 14:12</a>: "So then each one of us shall give account of himself to God." But this implies, on the one hand, the existence of a Moral Ruler of the universe, whose will is revealed, and, on the other the possession by the creature of knowledge and free will In <a href="/romans/4-15.htm">Romans 4:15</a> it is expressly laid down that, `where no law is, neither is there transgression'; but, lest this might seem to exclude from accountability those to whom the law of Moses was not given, it is shown that even heathen had the law to some extent revealed in conscience; so that they are "without excuse" (<a href="/romans/1-20.htm">Romans 1:20</a>). "For as many as have sinned without the law shall also perish without the law: and as many as have sinned under the law shall be judged by the law" (<a href="/romans/2-12.htm">Romans 2:12</a>). So says Paul in a passage which is one of the profoundest discussions on the subject of accountability, and with his sentiment agrees exactly the word of our Lord on the same subject, in <a href="/luke/12-47.htm">Luke 12:47, 48</a>: "And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes; but he that knew not, and did things worthy of stripes, shall be beaten with few stripes And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more."<br><br>There is a gradual development of accountability accompanying the growth of a human being from infancy to maturity; and there is a similar development in the race, as knowledge grows from less to more. In the full light of the gospel human beings are far more responsible than they were in earlier stages of intellectual and spiritual development, and the doom to which they will be exposed on the day of account will be heavy in proportion to their privileges. This may seem to put too great a premium on ignorance; and a real difficulty arises when we say that, the more of moral sensitiveness there is, the greater is the guilt; because as is well known, moral sensitiveness can be lost through persistent disregard of conscience; from which it might seem to follow that the way to diminish guilt was to silence the voice of conscience. There must, however, be a difference between the responsibility of a conscience that has never been enlightened and that of one which, having once been enlightened, has lost, through neglect or recklessness, the goodness once possessed. In the practice of the law, for example, it is often claimed that a crime committed under the influence of intoxication should be condoned; yet everyone must feel how different this is from innocence, and that, before a higher tribunal, the culprit will be held to be twice guilty-first, of the sin of drunkenness and then of the crime.<br><br>2. Connection with Immortality:<br><br>Wherever civilization is so advanced that there exists a code of public law, with punishments attached to transgression, there goes on a constant education in the sense of accountability; and even the heathen mind, in classical times, had advanced so far as to believe in a judgment beyond the veil, when the shades had to appear before the tribunal of Rhadamanthus, Minos and AEacus, to have their station and degree in the underworld decided according to the deeds done in the body. How early the Hebrews had made as much progress has to be discussed in connection with the doctrine of immortality; but it is certain that, before the Old Testament canon closed, they believed not only in a judgment after death but in resurrection, by which the sense of accountability was fastened far more firmly on the popular mind. Long before, however, there was awakened by the sacred literature the sense of a judgment of God going on during the present life and expressing itself in everyone's condition.<br><br>The history of the world was the Judgment of the world; prosperity attended the steps of the good man, but retribution sooner or later struck down the wicked. It was from the difficulty of reconciling with this belief the facts of life that the skepticism of Hebrew thought arose; but by the same constraint the pious mind was pushed forward in the direction of the full doctrine of immortality. This came with the advent of Him who brought life and immortality to light by His gospel (<a href="/2_timothy/1-10.htm">2 Timothy 1:10</a>). In the mind of Jesus not only were resurrection, judgment and immortality unquestionable postulates; but He was brought into a special connection with accountability through His consciousness of being the Judge of mankind, and, in His numerous references to the Last Judgment, He developed the principles upon which the conscience will then be tried, and by which accordingly it ought now to try itself. In this connection the Parable of the Talents is of special significance; but it is by the grandiose picture of the scene itself, which follows in the same chapter of the First Gospel, that the mind of Christendom has been most powerfully influenced. Reference has already been made to the discussions at the commencement of the Epistle to the Romans in which our subject finds a place. By some the apostle John has been supposed to revert to the Old Testament notion of a judgment proceeding now in place of coming at the Last Day; but Weiss (Der johanneische Lehrbegriff, II, 9) has proved that this is a mistake.<br><br>3. Joint and Corporate Responsibility:<br><br>Up to this point we have spoken of individual accountability, but the subject becomes more complicated when we think of the joint responsibility of several or many persons. From the first the human mind has been haunted by what is called the guilt of Adam's first sin. There is a solidarity in the human race, and the inheritance of evil is too obvious to be denied even by the most optimistic. There is far, however, from being agreement of opinion as to the relation of the individual to this evil legacy; some contending fiercely against the idea that the individual can have any personal responsibility for a sin hidden in a past so distant and shadowy, while others maintain that the misery which has certainly been inherited by all can only be justified in a world governed by a God of justice if the guilt of all precedes the misery. The question enters deeply into the Pauline scheme, although at the most critical point it is much disputed what the Apostle's real position is. While joint responsibility burdens the individual conscience, it may, at the same time, be said to lighten it. Thus, in <a href="/nasb/ezekiel/18.htm">Ezekiel 18</a> one of the most weighty ethical discussions to be found in Holy Writ is introduced with the popular proverb, "The fathers have eaten sour grapes, and the children's teeth are set on edge," which proves to be a way of saying that the responsibility of children is lightened, if not abolished, through their connection with their parents. In the same way, at the present time, the sense of responsibility is enfeebled in many minds through the control over character and destroy ascribed to heredity and environment. Even criminality is excused on the ground that many have never had a chance of virtue, and it is contended that to know everything is to forgive everything.<br><br>There can be no doubt that, as the agents of trusts and partnerships, men will allow themselves to do what they would never have thought of in private business; and in a crowd the individual sustains psychological modifications by which he is made to act very differently from his ordinary self. In the actions of nations, such as war, there is a vast and solemn responsibility somewhere; but it is often extremely difficult to locate whether in the ruler, the ministry or the people. So interesting and perplexing are such problems often that a morality for bodies of people, as distinguished from individuals, is felt by many to be the great desideratum of ethics at the present time. On this subject something will be found in most of the works on either philosophical or Christian ethics; see especially Lemme's Christliche Ethik, 242.<br><br>James Stalker<p><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/adams/hymns_for_christian_devotion/400__private_judgment_and.htm"><span class="l">Private Judgment and <b>Accountability</b>.</span></a> <br><b>...</b> CHRISTIAN CHARACTER AND LIFE. 400. " Private Judgment and <b>Accountability</b>.<br> 400. SM Scott. Private Judgment and <b>Accountability</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../adams/hymns for christian devotion/400 private judgment and.htm</font><p><a href="/library/pink/the_sovereignty_of_god/chapter_eight_sovereignty_and_human.htm"><span class="l">Sovereignty and Human Responsibility</span></a> <br><b>...</b> automaton. They tell us, constantly, that God must not coerce or compel His<br> creatures otherwise He would destroy their <b>accountability</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../pink/the sovereignty of god/chapter eight sovereignty and human.htm</font><p><a href="/library/bente/american_lutheranism/preface_essentially.htm"><span class="l">Preface. Essentially</span></a> <br><b>...</b> We have everywhere indicated our sources, primary as well as secondary, in order<br> to facilitate what we desire, viz., to hold us to strict <b>accountability</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/bente/american lutheranism/preface essentially.htm</font><p><a href="/library/pink/the_sovereignty_of_god/conclusion.htm"><span class="l">Conclusion</span></a> <br><b>...</b> To emphasise the Sovereignty of God without also maintaining the <b>accountability</b><br> of the creature tends to fatalism; to be so concerned in maintaining the <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/pink/the sovereignty of god/conclusion.htm</font><p><a href="/library/bledsoe/a_theodicy_or_vindication_of_the_divine_glory/chapter_ii_the_scheme_of.htm"><span class="l">The Scheme of Necessity Makes God the Author of Sin.</span></a> <br><b>...</b> chapter, we examined the attempts of the most learned and skilful advocates of this<br> scheme to reconcile it with the free-agency and <b>accountability</b> of man. <b>...</b> <br><font color="#ff6600" size="-1">/.../a theodicy or vindication of the divine glory/chapter ii the scheme of.htm</font><p><a href="/library/augustine/handbook_on_faith_hope_and_love/chapter_xvii_forgiveness_of_sins.htm"><span class="l">Forgiveness of Sins in the Church</span></a> <br><b>...</b> the beginning point of a man's renewal, in which all guilt, inherited and acquired,<br> is washed away"the rest of life, from the age of <b>accountability</b> (and no <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/handbook on faith hope and love/chapter xvii forgiveness of sins.htm</font><p><a href="/library/white/the_great_controversy/chapter_18_an_american_reformer.htm"><span class="l">An American Reformer</span></a> <br><b>...</b> Referring afterward to his feelings at this time, he said: "Annihilation was a cold<br> and chilling thought, and <b>accountability</b> was sure destruction to all. <b>...</b> <br><font color="#ff6600" size="-1">/.../white/the great controversy/chapter 18 an american reformer.htm</font><p><a href="/library/white/the_great_controversy_between_christ_and_satan_/18_an_american_reformer.htm"><span class="l">An American Reformer.</span></a> <br><b>...</b> Referring afterward to his feelings at this time, he said: "Annihilation was a cold<br> and chilling thought, and <b>accountability</b> was sure destruction to all. <b>...</b> <br><font color="#ff6600" size="-1">/.../the great controversy between christ and satan /18 an american reformer.htm</font><p><a href="/library/justin/the_first_apology_of_justin/chapter_xlvi_the_word_in_the.htm"><span class="l">The Word in the World Before Christ.</span></a> <br><b>...</b> Footnotes: [1863] meta logou, "with reason," or "the Word." [This remarkable passage<br> on the salvability and <b>accountability</b> of the heathen is noteworthy. <b>...</b> <br><font color="#ff6600" size="-1">/.../justin/the first apology of justin/chapter xlvi the word in the.htm</font><p><a href="/library/mcgarvey/the_four-fold_gospel/xcvi_parable_of_the_importunate.htm"><span class="l">Parable of the Importunate Widow.</span></a> <br><b>...</b> [The point of this soliloquy is this: Though the high motives such as <b>accountability</b><br> to God for my office and my good name and respect among men do not lead me <b>...</b> <br><font color="#ff6600" size="-1">/.../mcgarvey/the four-fold gospel/xcvi parable of the importunate.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/a/accountability.htm"><span class="l"><b>Accountability</b></span></a><br><b>...</b> an account; accountableness. Int. Standard Bible Encyclopedia. <b>ACCOUNTABILITY</b>.<br> a-koun-ta-bil'-i-ti. 1. Scriptural Principles: The <b>...</b><br><font color="#ff6600" size="-1">/a/accountability.htm - 14k</font><p><a href="/topical/a/accountable.htm"><span class="l">Accountable (10 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/a/accountable.htm - 10k</font><p><a href="/topical/a/account.htm"><span class="l">Account (460 Occurrences)</span></a><br><b>...</b> Int. Standard Bible Encyclopedia. ACCOUNT. a-kount'. See <b>ACCOUNTABILITY</b>.<br> Multi-Version Concordance Account (460 Occurrences). Matthew <b>...</b><br><font color="#ff6600" size="-1">/a/account.htm - 35k</font><p><a href="/topical/r/responsible.htm"><span class="l">Responsible (242 Occurrences)</span></a><br><b>...</b> 3. (a.) Involving responsibility; involving a degree of <b>accountability</b> on the part<br> of the person concerned; as, a responsible office. Multi-Version Concordance <b>...</b><br><font color="#ff6600" size="-1">/r/responsible.htm - 37k</font><p><a href="/topical/e/ethics.htm"><span class="l">Ethics</span></a><br><b>...</b> The idea of personality involves not only a sense of <b>accountability</b> but carries<br> with it also the conception of a law to which man is to conform, an ideal at <b>...</b><br><font color="#ff6600" size="-1">/e/ethics.htm - 70k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/accountability-partner.html">What should I look for in an accountability partner? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/age-of-accountability.html">Where do I find the age of accountability in the Bible? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/accountability.html">What does the Bible say on the importance of accountability? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/accountability.htm">Accountability: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/a/accountability.htm">Accountability</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/r/responsibility.htm">Responsibility (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/accountability.htm">Accountability</a></p><p class="pspc2"><a href="/topical/a/accounted.htm">Accounted (32 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/justice.htm">Justice (212 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/judgement.htm">Judgement (68 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/responsible.htm">Responsible (242 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/evil.htm">Evil (1503 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/deputy.htm">Deputy (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/careless.htm">Careless (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/answerable.htm">Answerable (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/answer.htm">Answer (2099 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/subject.htm">Subject (99 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/family.htm">Family (438 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/steward.htm">Steward (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/held.htm">Held (223 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/ethics.htm">Ethics</a></p><p class="pspc2"><a href="/topical/g/government.htm">Government (20 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/a/account.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Account"><img src="/left.png" name="lft" border="0" alt="Account" /></a></div><div id="right"><a href="/topical/a/accountability_among_believers.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Accountability Among Believers"><img src="/right.png" name="rght" border="0" alt="Accountability Among Believers" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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