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id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://radboud.academia.edu/HenkvanHoutum","location":"/HenkvanHoutum","scheme":"https","host":"radboud.academia.edu","port":null,"pathname":"/HenkvanHoutum","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-cff9fe42-8e5c-40b8-a3f4-787ee1c28c87"></div> <div id="ProfileCheckPaperUpdate-react-component-cff9fe42-8e5c-40b8-a3f4-787ee1c28c87"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Henk van Houtum" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/283600/356159/20459155/s200_henk.van_houtum.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Henk van Houtum</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://radboud.academia.edu/">Radboud University Nijmegen</a>, <a class="u-tcGrayDarker" href="https://radboud.academia.edu/Departments/Nijmegen_Centre_for_Border_Research/Documents">Nijmegen Centre for Border Research</a>, <span class="u-tcGrayDarker">Founding Head</span></div><div><a class="u-tcGrayDarker" href="https://uef.academia.edu/">University of Eastern Finland</a>, <a class="u-tcGrayDarker" href="https://uef.academia.edu/Departments/Karelian_Institute/Documents">Karelian Institute</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Henk" data-follow-user-id="283600" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="283600"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">435</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">30</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">6</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Prof dr Henk van Houtum is Professor Political Geography and Geopolitics and head of the Nijmegen Centre for Border Research (NCBR) at Radboud University Nijmegen. In addition he is a part-time Professor Border Studies at the University of Eastern Finland. Henk van Houtum graduated in Economics at the University of Tilburg, The Netherlands (cum laude). He wrote a dissertation on the relationship between political borders and economics at the same university. In 1998, at the University of Nijmegen, he co-founded the Nijmegen Centre for Border Research. He is co-director of the master specialisation on Europe: Borders, Identities and Governance and the master specialisation on Conflicts, Territories and Identities. He published 19 books and around 200 academic articles and book chapters. Research themes: The philosophy of borders: epistemology and (im)morality of borders, processes of b/ordering and othering, Global justice: Wealth differences and equality of access (to resources), National and regional identity (including the geopolitics, internationalisation of and territorial ‘battle’ in soccer and other sports), Borders in and of the EU: Geopolitics of the European integration, The external border regime of the EU, migrant deaths at the border (see our Dutch book: Beyond Fortress Europe (”Voorbij Fort Europa”), Designing Borderlands: The development of cross-border governance and planning of borderlands (see for this, the book: Borderland, 2013), C/Artography: Mapping territories and borders, Freeing the Map: from Atlas to Hermes (see his co-authored blog CompasstoCartopolitics, and see his TEDxLecture: Free the MapUrban geopolitics and planning: glocal urban politics and identity, and geopolitics of capitalismIn additon, he published more than 200 opinion articles and columns  in national and international newspapers and magazines. He is a regular commentator for various Dutch and international media.See for all info as well as contact details: www.henkvanhoutum.nl<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="283600">View All (39)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="283600" href="https://www.academia.edu/Documents/in/Global_Justice"><div id="js-react-on-rails-context" style="display:none" 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data-dom-id="Pill-react-component-8e41b73b-b80c-4763-8eea-7260431439df"></div> <div id="Pill-react-component-8e41b73b-b80c-4763-8eea-7260431439df"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="283600" href="https://www.academia.edu/Documents/in/Borderlands_Studies"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Borderlands Studies"]}" data-trace="false" data-dom-id="Pill-react-component-60380741-4fa8-4db1-9d8a-ba581ed6a7fd"></div> <div id="Pill-react-component-60380741-4fa8-4db1-9d8a-ba581ed6a7fd"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="283600" href="https://www.academia.edu/Documents/in/Contemporary_International_Migration"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Contemporary International Migration"]}" data-trace="false" data-dom-id="Pill-react-component-2aedfce9-7784-40ee-b3cd-ecaf1a1cc6d7"></div> <div id="Pill-react-component-2aedfce9-7784-40ee-b3cd-ecaf1a1cc6d7"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="283600" href="https://www.academia.edu/Documents/in/Critical_Geopolitics"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Critical Geopolitics"]}" data-trace="false" data-dom-id="Pill-react-component-99b02213-3a12-403d-b208-e0963f5baf0b"></div> <div id="Pill-react-component-99b02213-3a12-403d-b208-e0963f5baf0b"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div 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href="https://www.academia.edu/45045182/Beyond_Borderism_Overcoming_Discriminative_B_Ordering_and_Othering"><img alt="Research paper thumbnail of Beyond ‘Borderism’: Overcoming Discriminative B/Ordering and Othering" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45045182/Beyond_Borderism_Overcoming_Discriminative_B_Ordering_and_Othering">Beyond ‘Borderism’: Overcoming Discriminative B/Ordering and Othering</a></div><div class="wp-workCard_item"><span>TESG</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Now, 20 years after our article “Bordering, Ordering and Othering”, the editorial team of TESG ha...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Now, 20 years after our article “Bordering, Ordering and Othering”, the editorial team of TESG has asked me to look back on its formation, and to comment on the appraisals of its continued relevance and influence offered by Anssi Paasi, Bastian Vollmer, James Scott and Chiara Brambilla in this Forum. To this end, I will first explain what the inspiration was for our essay and will shortly revisit the geopolitical triadic frame that we proposed; then, I will discuss the reflections of the commentators while briefly analyzing how the field of border studies has developed; and lastly, I will look ahead and offer, also using their reflections, a brief research agenda to address present and upcoming b/ordering and othering challenges.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45045182"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45045182"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45045182; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45045182]").text(description); $(".js-view-count[data-work-id=45045182]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45045182; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45045182']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45045182, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=45045182]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45045182,"title":"Beyond ‘Borderism’: Overcoming Discriminative B/Ordering and Othering","translated_title":"","metadata":{"doi":"10.1111/tesg.12473","abstract":"Now, 20 years after our article “Bordering, Ordering and Othering”, the editorial team of TESG has asked me to look back on its formation, and to comment on the appraisals of its continued relevance and influence offered by Anssi Paasi, Bastian Vollmer, James Scott and Chiara Brambilla in this Forum. 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Theorising on the deservedness of migrants in international football, using the case of Mesut Özil" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44882244/I_am_German_when_we_win_but_I_am_an_immigrant_when_we_lose_Theorising_on_the_deservedness_of_migrants_in_international_football_using_the_case_of_Mesut_%C3%96zil">'I am German when we win, but I am an immigrant when we lose'. Theorising on the deservedness of migrants in international football, using the case of Mesut Özil</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uu.academia.edu/GijsvanCampenhout">Gijs van Campenhout</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/HenkvanHoutum">Henk van Houtum</a></span></div><div class="wp-workCard_item"><span>Sport in Society</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">‘I am German when we win, but I am an immigrant when we lose’. With this powerful statement Mesut...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">‘I am German when we win, but I am an immigrant when we lose’. With this powerful statement Mesut Özil resigned from Germany’s national football team. His resignation act not only highlights growing controversies and uneasiness around the representation of the football nation by players with migration backgrounds, but also marks the fragility of national belonging. In this article, we deconstruct in detail Özil’s powerful resignation elaborating upon Norbert Elias and John Scotson’s (1994 (1965)) ‘established–outsider model’. With this, we will analyse the power dynamics underlying the processes of national belonging. Moreover, we extend the established-outsider approach by using the fluid and contextual borders between formal and moral deservedness of citizenship. In our conclusion, we revisit Özil’s statement and recapitulate our theoretical explanations on the sensitivities of this case as well on how to navigate a way out of the contested competition between nationalities in the context of international football.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44882244"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44882244"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44882244; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44882244]").text(description); $(".js-view-count[data-work-id=44882244]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44882244; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44882244']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44882244, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44882244]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44882244,"title":"'I am German when we win, but I am an immigrant when we lose'. 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The EU's criminalisation of solidarity with undocumented migrants" class="work-thumbnail" src="https://attachments.academia-assets.com/74844046/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44841135/Death_as_Policy_The_EUs_criminalisation_of_solidarity_with_undocumented_migrants">Death as Policy. The EU's criminalisation of solidarity with undocumented migrants</a></div><div class="wp-workCard_item"><span>Expanding Boundaries Borders, Mobilities and the Future of Europe-Africa Relations</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="15771e4fabc719871dd98d886801d7cc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74844046,"asset_id":44841135,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74844046/download_file?st=MTczMzMzOTI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44841135"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44841135"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44841135; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44841135]").text(description); $(".js-view-count[data-work-id=44841135]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44841135; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44841135']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44841135, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "15771e4fabc719871dd98d886801d7cc" } } $('.js-work-strip[data-work-id=44841135]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44841135,"title":"Death as Policy. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44726232"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44726232/The_autoimmunity_of_the_modern_university_How_its_managerialism_is_self_harming_what_it_claims_to_protect"><img alt="Research paper thumbnail of The autoimmunity of the modern university: How its managerialism is self-harming what it claims to protect" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44726232/The_autoimmunity_of_the_modern_university_How_its_managerialism_is_self_harming_what_it_claims_to_protect">The autoimmunity of the modern university: How its managerialism is self-harming what it claims to protect</a></div><div class="wp-workCard_item"><span>Organization</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What we critically ascertain in this essay is how the modern university is increasingly drifting ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What we critically ascertain in this essay is how the modern university is increasingly drifting away from the key ambitions of its own mission statement, and largely by its own doing. Although the typical university in its mission statement claims to aspire outstanding quality, academic freedom, and to contribute to society, in its daily organization, the modern university has normalized and internalized a neoliberal metrical governmentality, in which quality, freedom, and societal benefit risk being exchanged for quantity, managerial control, and status benefit. In this essay, we stand up against this worrying self-harming protection strategy, what we term-following Jacques Derrida-the autoimmunity of the university. To structure our argument, we will discern the main worrying autoimmune paradoxes of this university policy in the hope to further the debate and potentially remedy the university of this self-inflicted harm.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44726232"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44726232"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44726232; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44726232]").text(description); $(".js-view-count[data-work-id=44726232]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44726232; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44726232']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44726232, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44726232]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44726232,"title":"The autoimmunity of the modern university: How its managerialism is self-harming what it claims to protect","translated_title":"","metadata":{"doi":"10.1177/1350508420975347","abstract":"What we critically ascertain in this essay is how the modern university is increasingly drifting away from the key ambitions of its own mission statement, and largely by its own doing. Although the typical university in its mission statement claims to aspire outstanding quality, academic freedom, and to contribute to society, in its daily organization, the modern university has normalized and internalized a neoliberal metrical governmentality, in which quality, freedom, and societal benefit risk being exchanged for quantity, managerial control, and status benefit. In this essay, we stand up against this worrying self-harming protection strategy, what we term-following Jacques Derrida-the autoimmunity of the university. To structure our argument, we will discern the main worrying autoimmune paradoxes of this university policy in the hope to further the debate and potentially remedy the university of this self-inflicted harm.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Organization"},"translated_abstract":"What we critically ascertain in this essay is how the modern university is increasingly drifting away from the key ambitions of its own mission statement, and largely by its own doing. Although the typical university in its mission statement claims to aspire outstanding quality, academic freedom, and to contribute to society, in its daily organization, the modern university has normalized and internalized a neoliberal metrical governmentality, in which quality, freedom, and societal benefit risk being exchanged for quantity, managerial control, and status benefit. In this essay, we stand up against this worrying self-harming protection strategy, what we term-following Jacques Derrida-the autoimmunity of the university. To structure our argument, we will discern the main worrying autoimmune paradoxes of this university policy in the hope to further the debate and potentially remedy the university of this self-inflicted harm.","internal_url":"https://www.academia.edu/44726232/The_autoimmunity_of_the_modern_university_How_its_managerialism_is_self_harming_what_it_claims_to_protect","translated_internal_url":"","created_at":"2020-12-17T10:06:43.006-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":283600,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36069110,"work_id":44726232,"tagging_user_id":283600,"tagged_user_id":null,"co_author_invite_id":7061199,"email":"a***n@hotmail.com","display_order":1,"name":"Annelies Van Uden","title":"The autoimmunity of the modern university: How its managerialism is self-harming what it claims to protect"}],"downloadable_attachments":[],"slug":"The_autoimmunity_of_the_modern_university_How_its_managerialism_is_self_harming_what_it_claims_to_protect","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":283600,"first_name":"Henk","middle_initials":null,"last_name":"van Houtum","page_name":"HenkvanHoutum","domain_name":"radboud","created_at":"2010-11-19T22:23:24.668-08:00","display_name":"Henk van Houtum","url":"https://radboud.academia.edu/HenkvanHoutum"},"attachments":[],"research_interests":[{"id":6636,"name":"Metrics","url":"https://www.academia.edu/Documents/in/Metrics"},{"id":12320,"name":"Autoimmunity","url":"https://www.academia.edu/Documents/in/Autoimmunity"},{"id":12420,"name":"Neoliberalism","url":"https://www.academia.edu/Documents/in/Neoliberalism"},{"id":50197,"name":"New Public Management","url":"https://www.academia.edu/Documents/in/New_Public_Management"},{"id":82174,"name":"University","url":"https://www.academia.edu/Documents/in/University"},{"id":144866,"name":"Corporatism","url":"https://www.academia.edu/Documents/in/Corporatism"},{"id":178077,"name":"Managerialism","url":"https://www.academia.edu/Documents/in/Managerialism"},{"id":369494,"name":"Ranking","url":"https://www.academia.edu/Documents/in/Ranking"}],"urls":[{"id":9167187,"url":"https://journals.sagepub.com/doi/full/10.1177/1350508420975347"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43499378"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43499378/BEYOND_CORONATIVISM_THE_NEED_FOR_AGAPE"><img alt="Research paper thumbnail of BEYOND CORONATIVISM: THE NEED FOR AGAPE" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43499378/BEYOND_CORONATIVISM_THE_NEED_FOR_AGAPE">BEYOND CORONATIVISM: THE NEED FOR AGAPE</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/HenkvanHoutum">Henk van Houtum</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/vanUdenAnnelies">Annelies van Uden</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this contribution we focus on togetherness, as one of the key notions in the current COVID-19 ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this contribution we focus on togetherness, as one of the key notions in the current COVID-19 crisis. Globally, it is seen as vital to stand and act together to combat the virus, and avoid a tragedy of the commons, in which actors are acting out of self-interest and counterproductively to the general interest. In this essay we analyse the current geographical dissonant developments that the required human togetherness across the globe is facing. We find that the main conflicting tendencies, that we summarise as utilitarian locking up, nationalistic locking in and exclusionary locking out, are all employing a notion of togetherness which is largely based on an in-group solidarity based on either age, gender, ethnicity, nationality or fitness. We argue that such narrow definition of togetherness falls short in dealing with the crisis in an effective as well as non-discriminatory manner, and potentially could even lengthen or worsen the corona crisis. We end with a plea for a different conceptualisation of solidarity in the combat of the crisis, a radical non-dividing form of togetherness: agape.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43499378"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43499378"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43499378; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43499378]").text(description); $(".js-view-count[data-work-id=43499378]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43499378; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43499378']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43499378, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=43499378]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43499378,"title":"BEYOND CORONATIVISM: THE NEED FOR AGAPE","translated_title":"","metadata":{"abstract":"In this contribution we focus on togetherness, as one of the key notions in the current COVID-19 crisis. Globally, it is seen as vital to stand and act together to combat the virus, and avoid a tragedy of the commons, in which actors are acting out of self-interest and counterproductively to the general interest. In this essay we analyse the current geographical dissonant developments that the required human togetherness across the globe is facing. We find that the main conflicting tendencies, that we summarise as utilitarian locking up, nationalistic locking in and exclusionary locking out, are all employing a notion of togetherness which is largely based on an in-group solidarity based on either age, gender, ethnicity, nationality or fitness. We argue that such narrow definition of togetherness falls short in dealing with the crisis in an effective as well as non-discriminatory manner, and potentially could even lengthen or worsen the corona crisis. We end with a plea for a different conceptualisation of solidarity in the combat of the crisis, a radical non-dividing form of togetherness: agape.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"In this contribution we focus on togetherness, as one of the key notions in the current COVID-19 crisis. Globally, it is seen as vital to stand and act together to combat the virus, and avoid a tragedy of the commons, in which actors are acting out of self-interest and counterproductively to the general interest. In this essay we analyse the current geographical dissonant developments that the required human togetherness across the globe is facing. We find that the main conflicting tendencies, that we summarise as utilitarian locking up, nationalistic locking in and exclusionary locking out, are all employing a notion of togetherness which is largely based on an in-group solidarity based on either age, gender, ethnicity, nationality or fitness. We argue that such narrow definition of togetherness falls short in dealing with the crisis in an effective as well as non-discriminatory manner, and potentially could even lengthen or worsen the corona crisis. We end with a plea for a different conceptualisation of solidarity in the combat of the crisis, a radical non-dividing form of togetherness: agape.","internal_url":"https://www.academia.edu/43499378/BEYOND_CORONATIVISM_THE_NEED_FOR_AGAPE","translated_internal_url":"","created_at":"2020-07-02T06:19:50.877-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":283600,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":35155285,"work_id":43499378,"tagging_user_id":283600,"tagged_user_id":146596586,"co_author_invite_id":null,"email":"A***n@uu.nl","display_order":1,"name":"Annelies van Uden","title":"BEYOND CORONATIVISM: THE NEED FOR AGAPE"},{"id":35155287,"work_id":43499378,"tagging_user_id":283600,"tagged_user_id":null,"co_author_invite_id":7061199,"email":"a***n@hotmail.com","display_order":3,"name":"Annelies Van Uden","title":"BEYOND CORONATIVISM: THE NEED FOR AGAPE"}],"downloadable_attachments":[],"slug":"BEYOND_CORONATIVISM_THE_NEED_FOR_AGAPE","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":283600,"first_name":"Henk","middle_initials":null,"last_name":"van Houtum","page_name":"HenkvanHoutum","domain_name":"radboud","created_at":"2010-11-19T22:23:24.668-08:00","display_name":"Henk van Houtum","url":"https://radboud.academia.edu/HenkvanHoutum"},"attachments":[],"research_interests":[{"id":47830,"name":"Solidarity","url":"https://www.academia.edu/Documents/in/Solidarity"},{"id":51382,"name":"Borders","url":"https://www.academia.edu/Documents/in/Borders"},{"id":54913,"name":"Agape","url":"https://www.academia.edu/Documents/in/Agape"}],"urls":[{"id":9216623,"url":"https://onlinelibrary.wiley.com/doi/full/10.1111/tesg.12438"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42653125"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42653125/The_Autoimmunity_of_the_EUs_Deadly_B_ordering_Regime_Overcoming_its_Paradoxical_Paper_Iron_and_Camp_Borders"><img alt="Research paper thumbnail of The Autoimmunity of the EU's Deadly B/ordering Regime: Overcoming its Paradoxical Paper Iron and Camp Borders" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42653125/The_Autoimmunity_of_the_EUs_Deadly_B_ordering_Regime_Overcoming_its_Paradoxical_Paper_Iron_and_Camp_Borders">The Autoimmunity of the EU's Deadly B/ordering Regime: Overcoming its Paradoxical Paper Iron and Camp Borders</a></div><div class="wp-workCard_item"><span>Geopolitics</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article we argue that the EU suffers from autoimmunity: a self-harming protection strateg...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article we argue that the EU suffers from autoimmunity: a self-harming protection strategy. Drawing on Derrida’s political understanding of autoimmunity, we contend that the root of this malfunction lies in the EU’s own b/ordering and othering policies, which are intended to immunise the foundational ethos of the EU. For this purpose, we dissect the EU border regime into three linked b/ordering mechanisms: the pre-borders of paper documents that regulate from afar the mobility of the people from visa-obliged countries; the actual land borders often consisting of iron gates and fences regulating mobility on the spot; and the post-border in the form of waiting/detention camps that segregate and enclose the undocumented migrants after entry. We make clear how this discriminatory b/ordering and othering regime has led to a recurrent drawing of ever less porous, inhumane and deadlier borders. Such thanatopolitics finds itself at odds with the humanist values that the EU is supposed to uphold, particularly cross-border solidarity, openness, non-discrimination and human rights. We argue that the EU b/ordering regime has turned fear of the non-EUropean into an increasingly unquestioned – even ‘commonsensical’ – anxiety that has become politically profitable to exploit by extreme nationalistic and EUrosceptic parties. The core of the EU’s autoimmunity that we want to expose lies within this irony: in its attempt to protect what it considers meaningful, the EU has unleashed an autoimmune disorder that has turned the EU into its own most formidable threat.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42653125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42653125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42653125; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42653125]").text(description); $(".js-view-count[data-work-id=42653125]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42653125; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42653125']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42653125, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=42653125]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42653125,"title":"The Autoimmunity of the EU's Deadly B/ordering Regime: Overcoming its Paradoxical Paper Iron and Camp Borders","translated_title":"","metadata":{"doi":"10.1080/14650045.2020.1728743","abstract":"In this article we argue that the EU suffers from autoimmunity: a self-harming protection strategy. Drawing on Derrida’s political understanding of autoimmunity, we contend that the root of this malfunction lies in the EU’s own b/ordering and othering policies, which are intended to immunise the foundational ethos of the EU. For this purpose, we dissect the EU border regime into three linked b/ordering mechanisms: the pre-borders of paper documents that regulate from afar the mobility of the people from visa-obliged countries; the actual land borders often consisting of iron gates and fences regulating mobility on the spot; and the post-border in the form of waiting/detention camps that segregate and enclose the undocumented migrants after entry. We make clear how this discriminatory b/ordering and othering regime has led to a recurrent drawing of ever less porous, inhumane and deadlier borders. Such thanatopolitics finds itself at odds with the humanist values that the EU is supposed to uphold, particularly cross-border solidarity, openness, non-discrimination and human rights. We argue that the EU b/ordering regime has turned fear of the non-EUropean into an increasingly unquestioned – even ‘commonsensical’ – anxiety that has become politically profitable to exploit by extreme nationalistic and EUrosceptic parties. The core of the EU’s autoimmunity that we want to expose lies within this irony: in its attempt to protect what it considers meaningful, the EU has unleashed an autoimmune disorder that has turned the EU into its own most formidable threat.\n","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Geopolitics"},"translated_abstract":"In this article we argue that the EU suffers from autoimmunity: a self-harming protection strategy. Drawing on Derrida’s political understanding of autoimmunity, we contend that the root of this malfunction lies in the EU’s own b/ordering and othering policies, which are intended to immunise the foundational ethos of the EU. For this purpose, we dissect the EU border regime into three linked b/ordering mechanisms: the pre-borders of paper documents that regulate from afar the mobility of the people from visa-obliged countries; the actual land borders often consisting of iron gates and fences regulating mobility on the spot; and the post-border in the form of waiting/detention camps that segregate and enclose the undocumented migrants after entry. We make clear how this discriminatory b/ordering and othering regime has led to a recurrent drawing of ever less porous, inhumane and deadlier borders. Such thanatopolitics finds itself at odds with the humanist values that the EU is supposed to uphold, particularly cross-border solidarity, openness, non-discrimination and human rights. We argue that the EU b/ordering regime has turned fear of the non-EUropean into an increasingly unquestioned – even ‘commonsensical’ – anxiety that has become politically profitable to exploit by extreme nationalistic and EUrosceptic parties. The core of the EU’s autoimmunity that we want to expose lies within this irony: in its attempt to protect what it considers meaningful, the EU has unleashed an autoimmune disorder that has turned the EU into its own most formidable threat.\n","internal_url":"https://www.academia.edu/42653125/The_Autoimmunity_of_the_EUs_Deadly_B_ordering_Regime_Overcoming_its_Paradoxical_Paper_Iron_and_Camp_Borders","translated_internal_url":"","created_at":"2020-04-07T07:30:12.397-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":283600,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":34134515,"work_id":42653125,"tagging_user_id":283600,"tagged_user_id":10584283,"co_author_invite_id":null,"email":"r***y@gmail.com","affiliation":"University of Eastern Finland","display_order":1,"name":"Rodrigo Bueno Lacy","title":"The Autoimmunity of the EU's Deadly B/ordering Regime: Overcoming its Paradoxical Paper Iron and Camp Borders"}],"downloadable_attachments":[],"slug":"The_Autoimmunity_of_the_EUs_Deadly_B_ordering_Regime_Overcoming_its_Paradoxical_Paper_Iron_and_Camp_Borders","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":283600,"first_name":"Henk","middle_initials":null,"last_name":"van Houtum","page_name":"HenkvanHoutum","domain_name":"radboud","created_at":"2010-11-19T22:23:24.668-08:00","display_name":"Henk van Houtum","url":"https://radboud.academia.edu/HenkvanHoutum"},"attachments":[],"research_interests":[{"id":2817,"name":"Border Studies","url":"https://www.academia.edu/Documents/in/Border_Studies"},{"id":10347,"name":"European Union","url":"https://www.academia.edu/Documents/in/European_Union"},{"id":12320,"name":"Autoimmunity","url":"https://www.academia.edu/Documents/in/Autoimmunity"},{"id":33005,"name":"Refugee Camps","url":"https://www.academia.edu/Documents/in/Refugee_Camps"},{"id":51382,"name":"Borders","url":"https://www.academia.edu/Documents/in/Borders"},{"id":59470,"name":"Borders and Frontiers","url":"https://www.academia.edu/Documents/in/Borders_and_Frontiers"},{"id":108476,"name":"Schengen Visa policy","url":"https://www.academia.edu/Documents/in/Schengen_Visa_policy"},{"id":249304,"name":"Borders and Borderlands","url":"https://www.academia.edu/Documents/in/Borders_and_Borderlands"}],"urls":[{"id":9216628,"url":"https://www.tandfonline.com/doi/full/10.1080/14650045.2020.1728743"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40928314"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40928314/The_migration_map_trap_On_the_invasion_arrows_in_the_cartography_of_migration"><img alt="Research paper thumbnail of The migration map trap. On the invasion arrows in the cartography of migration" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40928314/The_migration_map_trap_On_the_invasion_arrows_in_the_cartography_of_migration">The migration map trap. On the invasion arrows in the cartography of migration</a></div><div class="wp-workCard_item"><span>Mobilities</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">How is undocumented migration typically mapped in contemporary cartography? To answer this questi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">How is undocumented migration typically mapped in contemporary cartography? To answer this question, we conduct an iconological dissection of what could be seen as the epitome of the cartography on undocumented migration, the map made by Frontex – the EU’s border agency. We find that, rather than a scientific depiction of a migratory phenomenon, its cartography peddles a crude distortion of undocumented migration that smoothly splices into the xenophobic tradition of propaganda cartography – and stands in full confrontation with contemporary geographical scholarship. We conclude with an urgent appeal for more scientifically robust, critical and decidedly more creative cartographies of migration.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40928314"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40928314"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40928314; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40928314]").text(description); $(".js-view-count[data-work-id=40928314]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40928314; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40928314']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40928314, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=40928314]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40928314,"title":"The migration map trap. 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We conclude with an urgent appeal for more scientifically robust, critical and decidedly more creative cartographies of migration.\n\n","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Mobilities"},"translated_abstract":"How is undocumented migration typically mapped in contemporary cartography? To answer this question, we conduct an iconological dissection of what could be seen as the epitome of the cartography on undocumented migration, the map made by Frontex – the EU’s border agency. We find that, rather than a scientific depiction of a migratory phenomenon, its cartography peddles a crude distortion of undocumented migration that smoothly splices into the xenophobic tradition of propaganda cartography – and stands in full confrontation with contemporary geographical scholarship. We conclude with an urgent appeal for more scientifically robust, critical and decidedly more creative cartographies of migration.\n\n","internal_url":"https://www.academia.edu/40928314/The_migration_map_trap_On_the_invasion_arrows_in_the_cartography_of_migration","translated_internal_url":"","created_at":"2019-11-14T09:07:57.641-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":283600,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":33284317,"work_id":40928314,"tagging_user_id":283600,"tagged_user_id":10584283,"co_author_invite_id":null,"email":"r***y@gmail.com","affiliation":"University of Eastern Finland","display_order":2,"name":"Rodrigo Bueno Lacy","title":"The migration map trap. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37639932"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37639932/The_Glocal_Green_Line_The_Imperial_Cartopolitical_Puppeteering_of_Cyprus_A_Glocal_Genealogy_of_Cypriot_Segregation"><img alt="Research paper thumbnail of The Glocal Green Line: The Imperial Cartopolitical Puppeteering of Cyprus A Glocal Genealogy of Cypriot Segregation" class="work-thumbnail" src="https://attachments.academia-assets.com/57625164/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37639932/The_Glocal_Green_Line_The_Imperial_Cartopolitical_Puppeteering_of_Cyprus_A_Glocal_Genealogy_of_Cypriot_Segregation">The Glocal Green Line: The Imperial Cartopolitical Puppeteering of Cyprus A Glocal Genealogy of Cypriot Segregation</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cyprus has been divided for more than four decades by a cease fire line known as " the Green Line...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cyprus has been divided for more than four decades by a cease fire line known as " the Green Line ". This long-standing partition has made the island infamous for the seemingly unsolvable antagonism between its " Turkish " and " Greek " inhabitants. In this article, we argue that, in order to better understand why this division has remained obstinately meaningful for Cypriots, we need to " delo-calise " the Green Line that separates them. We contend that the foundation upon which the conflict between Greek and Turkish Cypriots has been built—and consequently also the location of the Green Line keeping them apart—does not lie in an indigenous hostility between the Greek-speaking and Turkish-speaking communities of Cyprus. Instead, we argue that this is the result of imperial puppeteering: Cyprus' Greco-Turkish enmity is largely based on perceptions of space, heritage and identification that were first introduced during the British colonisation and have been persistently—if not always deliberately—reinforced by chronic external intrusions and counter-productive conflict-resolution initiatives. We claim that a succession of British imperialism, Hellenic irredentism, Turkish nationalism, Cold-War geopolitics, UN conflict resolution and EU expansion have created, inculcated and reinforced cartographically organized perceptions of space, history and culture—a cartopolitics—that have invented the Turkish Cypriots and Greek Cypriots as identitary categories and perpetuated their antagonism. Thus, rather than an essentially local and binary play, the Cypriot conflict should be regarded as a glocal drama in which outside actors have been pulling the strings of the island's politics. The readjustment of the historiogra-phical and geographical limitations to which the Cypriot conflict has been confined so far has decisive implications for the island's reunification: merely to zoom in on the hostile dichotomy at work is insufficient. Rather, to understand the persistence of the Green Line fracturing the island we need to zoom out from Cyprus. To walk alongside Nicosia's Green Line today implies walking along a lingering past that uncannily refuses to fade away. A succession of sandbags, dilapidated</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="10eaf715698d74faa034ef271b19ab3a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57625164,"asset_id":37639932,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57625164/download_file?st=MTczMzMzOTI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37639932"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37639932"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37639932; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37639932]").text(description); $(".js-view-count[data-work-id=37639932]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37639932; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37639932']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37639932, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "10eaf715698d74faa034ef271b19ab3a" } } $('.js-work-strip[data-work-id=37639932]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37639932,"title":"The Glocal Green Line: The Imperial Cartopolitical Puppeteering of Cyprus A Glocal Genealogy of Cypriot Segregation","translated_title":"","metadata":{"abstract":"Cyprus has been divided for more than four decades by a cease fire line known as \" the Green Line \". This long-standing partition has made the island infamous for the seemingly unsolvable antagonism between its \" Turkish \" and \" Greek \" inhabitants. In this article, we argue that, in order to better understand why this division has remained obstinately meaningful for Cypriots, we need to \" delo-calise \" the Green Line that separates them. We contend that the foundation upon which the conflict between Greek and Turkish Cypriots has been built—and consequently also the location of the Green Line keeping them apart—does not lie in an indigenous hostility between the Greek-speaking and Turkish-speaking communities of Cyprus. Instead, we argue that this is the result of imperial puppeteering: Cyprus' Greco-Turkish enmity is largely based on perceptions of space, heritage and identification that were first introduced during the British colonisation and have been persistently—if not always deliberately—reinforced by chronic external intrusions and counter-productive conflict-resolution initiatives. We claim that a succession of British imperialism, Hellenic irredentism, Turkish nationalism, Cold-War geopolitics, UN conflict resolution and EU expansion have created, inculcated and reinforced cartographically organized perceptions of space, history and culture—a cartopolitics—that have invented the Turkish Cypriots and Greek Cypriots as identitary categories and perpetuated their antagonism. Thus, rather than an essentially local and binary play, the Cypriot conflict should be regarded as a glocal drama in which outside actors have been pulling the strings of the island's politics. The readjustment of the historiogra-phical and geographical limitations to which the Cypriot conflict has been confined so far has decisive implications for the island's reunification: merely to zoom in on the hostile dichotomy at work is insufficient. Rather, to understand the persistence of the Green Line fracturing the island we need to zoom out from Cyprus. To walk alongside Nicosia's Green Line today implies walking along a lingering past that uncannily refuses to fade away. A succession of sandbags, dilapidated"},"translated_abstract":"Cyprus has been divided for more than four decades by a cease fire line known as \" the Green Line \". This long-standing partition has made the island infamous for the seemingly unsolvable antagonism between its \" Turkish \" and \" Greek \" inhabitants. In this article, we argue that, in order to better understand why this division has remained obstinately meaningful for Cypriots, we need to \" delo-calise \" the Green Line that separates them. We contend that the foundation upon which the conflict between Greek and Turkish Cypriots has been built—and consequently also the location of the Green Line keeping them apart—does not lie in an indigenous hostility between the Greek-speaking and Turkish-speaking communities of Cyprus. Instead, we argue that this is the result of imperial puppeteering: Cyprus' Greco-Turkish enmity is largely based on perceptions of space, heritage and identification that were first introduced during the British colonisation and have been persistently—if not always deliberately—reinforced by chronic external intrusions and counter-productive conflict-resolution initiatives. We claim that a succession of British imperialism, Hellenic irredentism, Turkish nationalism, Cold-War geopolitics, UN conflict resolution and EU expansion have created, inculcated and reinforced cartographically organized perceptions of space, history and culture—a cartopolitics—that have invented the Turkish Cypriots and Greek Cypriots as identitary categories and perpetuated their antagonism. Thus, rather than an essentially local and binary play, the Cypriot conflict should be regarded as a glocal drama in which outside actors have been pulling the strings of the island's politics. The readjustment of the historiogra-phical and geographical limitations to which the Cypriot conflict has been confined so far has decisive implications for the island's reunification: merely to zoom in on the hostile dichotomy at work is insufficient. Rather, to understand the persistence of the Green Line fracturing the island we need to zoom out from Cyprus. To walk alongside Nicosia's Green Line today implies walking along a lingering past that uncannily refuses to fade away. A succession of sandbags, dilapidated","internal_url":"https://www.academia.edu/37639932/The_Glocal_Green_Line_The_Imperial_Cartopolitical_Puppeteering_of_Cyprus_A_Glocal_Genealogy_of_Cypriot_Segregation","translated_internal_url":"","created_at":"2018-10-24T03:23:56.418-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":283600,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":31985152,"work_id":37639932,"tagging_user_id":283600,"tagged_user_id":10584283,"co_author_invite_id":null,"email":"r***y@gmail.com","affiliation":"University of Eastern Finland","display_order":1,"name":"Rodrigo Bueno Lacy","title":"The Glocal Green Line: The Imperial Cartopolitical Puppeteering of Cyprus A Glocal Genealogy of Cypriot Segregation"}],"downloadable_attachments":[{"id":57625164,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57625164/thumbnails/1.jpg","file_name":"The_Glocal_Green_Line_The_Imperial_Cartopolitical_Puppeteering_of_Cyprus.pdf","download_url":"https://www.academia.edu/attachments/57625164/download_file?st=MTczMzMzOTI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Glocal_Green_Line_The_Imperial_Carto.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57625164/The_Glocal_Green_Line_The_Imperial_Cartopolitical_Puppeteering_of_Cyprus-libre.pdf?1540376894=\u0026response-content-disposition=attachment%3B+filename%3DThe_Glocal_Green_Line_The_Imperial_Carto.pdf\u0026Expires=1733342876\u0026Signature=LGTZpy6UyrN-~mwDvm8b0lhv2eI5knOA3WUw7JBIJwC2MxV8pcG7AxFOltx-L618uH2v1YOhHR2XHB1~te7lqwsIMS8vhXyZDTBpt4BgvMblAk8WKKoz9CyJS9WfHvbzSSpe6jCfjYFbekDuhM3a6LZqTYFRysy3z~UGVgXlypExyAPDKdK5f0JcOs~j1vH-Hk29R4FhBKXhW8HZoUCEMFnfkddQMGzeaKKPgVK5Fji2kNOv2iGboMo7LnUxVbiBJa2OBc3i5yBsPay70NHEGO75IkRsJRQH-AUDqwSgc7KBVtOAlsjE3tJeV7JfK8YlQhkPVAg4Z2oX25lCgcbODg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Glocal_Green_Line_The_Imperial_Cartopolitical_Puppeteering_of_Cyprus_A_Glocal_Genealogy_of_Cypriot_Segregation","translated_slug":"","page_count":39,"language":"en","content_type":"Work","owner":{"id":283600,"first_name":"Henk","middle_initials":null,"last_name":"van Houtum","page_name":"HenkvanHoutum","domain_name":"radboud","created_at":"2010-11-19T22:23:24.668-08:00","display_name":"Henk van Houtum","url":"https://radboud.academia.edu/HenkvanHoutum"},"attachments":[{"id":57625164,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57625164/thumbnails/1.jpg","file_name":"The_Glocal_Green_Line_The_Imperial_Cartopolitical_Puppeteering_of_Cyprus.pdf","download_url":"https://www.academia.edu/attachments/57625164/download_file?st=MTczMzMzOTI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Glocal_Green_Line_The_Imperial_Carto.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57625164/The_Glocal_Green_Line_The_Imperial_Cartopolitical_Puppeteering_of_Cyprus-libre.pdf?1540376894=\u0026response-content-disposition=attachment%3B+filename%3DThe_Glocal_Green_Line_The_Imperial_Carto.pdf\u0026Expires=1733342876\u0026Signature=LGTZpy6UyrN-~mwDvm8b0lhv2eI5knOA3WUw7JBIJwC2MxV8pcG7AxFOltx-L618uH2v1YOhHR2XHB1~te7lqwsIMS8vhXyZDTBpt4BgvMblAk8WKKoz9CyJS9WfHvbzSSpe6jCfjYFbekDuhM3a6LZqTYFRysy3z~UGVgXlypExyAPDKdK5f0JcOs~j1vH-Hk29R4FhBKXhW8HZoUCEMFnfkddQMGzeaKKPgVK5Fji2kNOv2iGboMo7LnUxVbiBJa2OBc3i5yBsPay70NHEGO75IkRsJRQH-AUDqwSgc7KBVtOAlsjE3tJeV7JfK8YlQhkPVAg4Z2oX25lCgcbODg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":268,"name":"Political Geography and Geopolitics","url":"https://www.academia.edu/Documents/in/Political_Geography_and_Geopolitics"},{"id":280,"name":"Cartography","url":"https://www.academia.edu/Documents/in/Cartography"},{"id":1198,"name":"Peace and Conflict Studies","url":"https://www.academia.edu/Documents/in/Peace_and_Conflict_Studies"},{"id":2990,"name":"Geopolitics","url":"https://www.academia.edu/Documents/in/Geopolitics"},{"id":3849,"name":"Conflict","url":"https://www.academia.edu/Documents/in/Conflict"},{"id":6556,"name":"Colonialism","url":"https://www.academia.edu/Documents/in/Colonialism"},{"id":9405,"name":"Post-Colonialism","url":"https://www.academia.edu/Documents/in/Post-Colonialism"},{"id":47923,"name":"Critical Cartography","url":"https://www.academia.edu/Documents/in/Critical_Cartography"},{"id":59470,"name":"Borders and Frontiers","url":"https://www.academia.edu/Documents/in/Borders_and_Frontiers"},{"id":74033,"name":"Mapping","url":"https://www.academia.edu/Documents/in/Mapping"},{"id":249304,"name":"Borders and Borderlands","url":"https://www.academia.edu/Documents/in/Borders_and_Borderlands"},{"id":979096,"name":"Green Line","url":"https://www.academia.edu/Documents/in/Green_Line"}],"urls":[]}, dispatcherData: dispatcherData }); 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The political extreme as the new normal: the cases of Brexit, the French state of emergen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">(2017). The political extreme as the new normal: the cases of Brexit, the French state of emergency and Dutch Islamophobia. Fennia 195: 1, pp. 85–101. ISSN 1798-5617. In this article we carry out a geopolitical analysis of the turbulent breeze driving the EU into uncharted extremes. To do this we zoom in on three cases that we deem both a response to political extremism and a source of political extremism in themselves: France's state of emergency, Brexit and the pyrrhic victory over the far-right in the Dutch elections of 2017. Our analysis suggests that even though the political forces behind these events have praised their policies or electoral victories as bulwarks to keep extremism in check, the sort of extremism that they try to keep at bay is not as worrying as the counter-productive realpolitik of the traditional establishment they represent. By surreptitiously adopting precisely the kind of extremist political preferences that they claim to set themselves against, these politics show how the establishment in the EU is normalising the extreme geopolitics of exclusion that are structurally undermining the very principles of rule of law, liberal democracy and overall openness on which the EU is based. The result: what used to be easily dismissed as irrational or evil has become the everyday normal. The extremism we so much fear has become the new normality.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0eeb9a3fc3b398037db8d0a144f8278a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54961710,"asset_id":35100372,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54961710/download_file?st=MTczMzMzOTI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35100372"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35100372"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35100372; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35100372]").text(description); $(".js-view-count[data-work-id=35100372]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35100372; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35100372']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35100372, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0eeb9a3fc3b398037db8d0a144f8278a" } } $('.js-work-strip[data-work-id=35100372]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35100372,"title":"Reflections: Extreme Geographies The political extreme as the new normal: the cases of Brexit, the French state of emergency and Dutch Islamophobia","translated_title":"","metadata":{"abstract":"(2017). 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meaningful political space to legitimize territorial ambitions and establish hierarchies between Europeans and professedly lesser geocultural entities. Maps have played a crucial role in naturalizing the geopolitical arbitrariness-what we term cartopolitics-that has underlain such Europeanization. In this article, we draw on historical maps to expose the cartopolitical cleansing done by the EUtoday's grand Europeanizing power-and free Europe from its hegemonic cartopolitical inscription. Heavy on symbolism yet light on mathematical accuracy, old maps of Europe readily earn our mistrust. Meanwhile, EU cartography, foreseeing that strident symbolism could antagonize its members' national iconography and hamper enlargement, offers a plain technicality divested of political allegory that demands indifference. However, the seemingly unobjectionable Europe portrayed by EU maps relies on decorative strategies analogous to those of ancient maps and should arouse similar suspicion. Ironically, for all their subtlety to cultivate an affiliation with Brussels, EU maps inadvertently prop up Eurosceptical discourses chewing at the EU's external appeal and internal cohesion. Our conviction is that dislocating Europe's borders to show Europes that were and could be may inspire refreshing imaginations about the meaning and boundaries of Europe and the EU.","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"Journal of Contemporary European 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35100282"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35100282/Shifts_in_Governmentality_Territoriality_and_Governance_An_Introduction"><img alt="Research paper thumbnail of Shifts in Governmentality, Territoriality and Governance: An Introduction" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35100282/Shifts_in_Governmentality_Territoriality_and_Governance_An_Introduction">Shifts in Governmentality, Territoriality and Governance: An Introduction</a></div><div class="wp-workCard_item"><span>Environment & Policy</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract: This introductory chapter discusses the relationship between state governance and speci...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract: This introductory chapter discusses the relationship between state governance and specific forms of policy making in the light of three major kind of changes, in governmentality, territoriality and governance itself. 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To this end, I will first explain what the inspiration was for our essay and will shortly revisit the geopolitical triadic frame that we proposed; then, I will discuss the reflections of the commentators while briefly analyzing how the field of border studies has developed; and lastly, I will look ahead and offer, also using their reflections, a brief research agenda to address present and upcoming b/ordering and othering challenges.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45045182"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45045182"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45045182; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45045182]").text(description); $(".js-view-count[data-work-id=45045182]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45045182; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45045182']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45045182, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=45045182]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45045182,"title":"Beyond ‘Borderism’: Overcoming Discriminative B/Ordering and Othering","translated_title":"","metadata":{"doi":"10.1111/tesg.12473","abstract":"Now, 20 years after our article “Bordering, Ordering and Othering”, the editorial team of TESG has asked me to look back on its formation, and to comment on the appraisals of its continued relevance and influence offered by Anssi Paasi, Bastian Vollmer, James Scott and Chiara Brambilla in this Forum. 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To this end, I will first explain what the inspiration was for our essay and will shortly revisit the geopolitical triadic frame that we proposed; then, I will discuss the reflections of the commentators while briefly analyzing how the field of border studies has developed; and lastly, I will look ahead and offer, also using their reflections, a brief research agenda to address present and upcoming b/ordering and othering challenges.","internal_url":"https://www.academia.edu/45045182/Beyond_Borderism_Overcoming_Discriminative_B_Ordering_and_Othering","translated_internal_url":"","created_at":"2021-02-03T13:10:13.826-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":283600,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Beyond_Borderism_Overcoming_Discriminative_B_Ordering_and_Othering","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":283600,"first_name":"Henk","middle_initials":null,"last_name":"van Houtum","page_name":"HenkvanHoutum","domain_name":"radboud","created_at":"2010-11-19T22:23:24.668-08:00","display_name":"Henk van Houtum","url":"https://radboud.academia.edu/HenkvanHoutum"},"attachments":[],"research_interests":[{"id":2793,"name":"Transnationalism","url":"https://www.academia.edu/Documents/in/Transnationalism"},{"id":6942,"name":"Discrimination","url":"https://www.academia.edu/Documents/in/Discrimination"},{"id":11203,"name":"International Migration","url":"https://www.academia.edu/Documents/in/International_Migration"},{"id":12912,"name":"Normativity","url":"https://www.academia.edu/Documents/in/Normativity"},{"id":14730,"name":"Migration Studies","url":"https://www.academia.edu/Documents/in/Migration_Studies"},{"id":51382,"name":"Borders","url":"https://www.academia.edu/Documents/in/Borders"},{"id":59470,"name":"Borders and Frontiers","url":"https://www.academia.edu/Documents/in/Borders_and_Frontiers"},{"id":64157,"name":"Walls","url":"https://www.academia.edu/Documents/in/Walls"},{"id":74889,"name":"Nativism","url":"https://www.academia.edu/Documents/in/Nativism"},{"id":164160,"name":"Othering","url":"https://www.academia.edu/Documents/in/Othering"},{"id":1161553,"name":"Border Walls","url":"https://www.academia.edu/Documents/in/Border_Walls"},{"id":1250479,"name":"Donald Trump","url":"https://www.academia.edu/Documents/in/Donald_Trump"},{"id":1306757,"name":"Bordering","url":"https://www.academia.edu/Documents/in/Bordering"}],"urls":[{"id":9216616,"url":"https://onlinelibrary.wiley.com/doi/full/10.1111/tesg.12473"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44882244"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44882244/I_am_German_when_we_win_but_I_am_an_immigrant_when_we_lose_Theorising_on_the_deservedness_of_migrants_in_international_football_using_the_case_of_Mesut_%C3%96zil"><img alt="Research paper thumbnail of 'I am German when we win, but I am an immigrant when we lose'. Theorising on the deservedness of migrants in international football, using the case of Mesut Özil" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44882244/I_am_German_when_we_win_but_I_am_an_immigrant_when_we_lose_Theorising_on_the_deservedness_of_migrants_in_international_football_using_the_case_of_Mesut_%C3%96zil">'I am German when we win, but I am an immigrant when we lose'. Theorising on the deservedness of migrants in international football, using the case of Mesut Özil</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uu.academia.edu/GijsvanCampenhout">Gijs van Campenhout</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/HenkvanHoutum">Henk van Houtum</a></span></div><div class="wp-workCard_item"><span>Sport in Society</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">‘I am German when we win, but I am an immigrant when we lose’. With this powerful statement Mesut...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">‘I am German when we win, but I am an immigrant when we lose’. With this powerful statement Mesut Özil resigned from Germany’s national football team. His resignation act not only highlights growing controversies and uneasiness around the representation of the football nation by players with migration backgrounds, but also marks the fragility of national belonging. In this article, we deconstruct in detail Özil’s powerful resignation elaborating upon Norbert Elias and John Scotson’s (1994 (1965)) ‘established–outsider model’. With this, we will analyse the power dynamics underlying the processes of national belonging. Moreover, we extend the established-outsider approach by using the fluid and contextual borders between formal and moral deservedness of citizenship. In our conclusion, we revisit Özil’s statement and recapitulate our theoretical explanations on the sensitivities of this case as well on how to navigate a way out of the contested competition between nationalities in the context of international football.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44882244"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44882244"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44882244; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44882244]").text(description); $(".js-view-count[data-work-id=44882244]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44882244; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44882244']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44882244, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44882244]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44882244,"title":"'I am German when we win, but I am an immigrant when we lose'. 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In our conclusion, we revisit Özil’s statement and recapitulate our theoretical explanations on the sensitivities of this case as well on how to navigate a way out of the contested competition between nationalities in the context of international football.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Sport in Society"},"translated_abstract":"‘I am German when we win, but I am an immigrant when we lose’. With this powerful statement Mesut Özil resigned from Germany’s national football team. His resignation act not only highlights growing controversies and uneasiness around the representation of the football nation by players with migration backgrounds, but also marks the fragility of national belonging. In this article, we deconstruct in detail Özil’s powerful resignation elaborating upon Norbert Elias and John Scotson’s (1994 (1965)) ‘established–outsider model’. With this, we will analyse the power dynamics underlying the processes of national belonging. Moreover, we extend the established-outsider approach by using the fluid and contextual borders between formal and moral deservedness of citizenship. 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The EU's criminalisation of solidarity with undocumented migrants" class="work-thumbnail" src="https://attachments.academia-assets.com/74844046/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44841135/Death_as_Policy_The_EUs_criminalisation_of_solidarity_with_undocumented_migrants">Death as Policy. The EU's criminalisation of solidarity with undocumented migrants</a></div><div class="wp-workCard_item"><span>Expanding Boundaries Borders, Mobilities and the Future of Europe-Africa Relations</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="15771e4fabc719871dd98d886801d7cc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74844046,"asset_id":44841135,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74844046/download_file?st=MTczMzMzOTI3Nyw4LjIyMi4yMDguMTQ2&st=MTczMzMzOTI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44841135"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44841135"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44841135; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44841135]").text(description); $(".js-view-count[data-work-id=44841135]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44841135; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44841135']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44841135, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "15771e4fabc719871dd98d886801d7cc" } } $('.js-work-strip[data-work-id=44841135]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44841135,"title":"Death as Policy. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44726232"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44726232/The_autoimmunity_of_the_modern_university_How_its_managerialism_is_self_harming_what_it_claims_to_protect"><img alt="Research paper thumbnail of The autoimmunity of the modern university: How its managerialism is self-harming what it claims to protect" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44726232/The_autoimmunity_of_the_modern_university_How_its_managerialism_is_self_harming_what_it_claims_to_protect">The autoimmunity of the modern university: How its managerialism is self-harming what it claims to protect</a></div><div class="wp-workCard_item"><span>Organization</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What we critically ascertain in this essay is how the modern university is increasingly drifting ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What we critically ascertain in this essay is how the modern university is increasingly drifting away from the key ambitions of its own mission statement, and largely by its own doing. Although the typical university in its mission statement claims to aspire outstanding quality, academic freedom, and to contribute to society, in its daily organization, the modern university has normalized and internalized a neoliberal metrical governmentality, in which quality, freedom, and societal benefit risk being exchanged for quantity, managerial control, and status benefit. In this essay, we stand up against this worrying self-harming protection strategy, what we term-following Jacques Derrida-the autoimmunity of the university. To structure our argument, we will discern the main worrying autoimmune paradoxes of this university policy in the hope to further the debate and potentially remedy the university of this self-inflicted harm.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44726232"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44726232"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44726232; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44726232]").text(description); $(".js-view-count[data-work-id=44726232]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44726232; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44726232']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44726232, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44726232]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44726232,"title":"The autoimmunity of the modern university: How its managerialism is self-harming what it claims to protect","translated_title":"","metadata":{"doi":"10.1177/1350508420975347","abstract":"What we critically ascertain in this essay is how the modern university is increasingly drifting away from the key ambitions of its own mission statement, and largely by its own doing. 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To structure our argument, we will discern the main worrying autoimmune paradoxes of this university policy in the hope to further the debate and potentially remedy the university of this self-inflicted harm.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Organization"},"translated_abstract":"What we critically ascertain in this essay is how the modern university is increasingly drifting away from the key ambitions of its own mission statement, and largely by its own doing. Although the typical university in its mission statement claims to aspire outstanding quality, academic freedom, and to contribute to society, in its daily organization, the modern university has normalized and internalized a neoliberal metrical governmentality, in which quality, freedom, and societal benefit risk being exchanged for quantity, managerial control, and status benefit. In this essay, we stand up against this worrying self-harming protection strategy, what we term-following Jacques Derrida-the autoimmunity of the university. To structure our argument, we will discern the main worrying autoimmune paradoxes of this university policy in the hope to further the debate and potentially remedy the university of this self-inflicted harm.","internal_url":"https://www.academia.edu/44726232/The_autoimmunity_of_the_modern_university_How_its_managerialism_is_self_harming_what_it_claims_to_protect","translated_internal_url":"","created_at":"2020-12-17T10:06:43.006-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":283600,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36069110,"work_id":44726232,"tagging_user_id":283600,"tagged_user_id":null,"co_author_invite_id":7061199,"email":"a***n@hotmail.com","display_order":1,"name":"Annelies Van Uden","title":"The autoimmunity of the modern university: How its managerialism is self-harming what it claims to protect"}],"downloadable_attachments":[],"slug":"The_autoimmunity_of_the_modern_university_How_its_managerialism_is_self_harming_what_it_claims_to_protect","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":283600,"first_name":"Henk","middle_initials":null,"last_name":"van Houtum","page_name":"HenkvanHoutum","domain_name":"radboud","created_at":"2010-11-19T22:23:24.668-08:00","display_name":"Henk van Houtum","url":"https://radboud.academia.edu/HenkvanHoutum"},"attachments":[],"research_interests":[{"id":6636,"name":"Metrics","url":"https://www.academia.edu/Documents/in/Metrics"},{"id":12320,"name":"Autoimmunity","url":"https://www.academia.edu/Documents/in/Autoimmunity"},{"id":12420,"name":"Neoliberalism","url":"https://www.academia.edu/Documents/in/Neoliberalism"},{"id":50197,"name":"New Public Management","url":"https://www.academia.edu/Documents/in/New_Public_Management"},{"id":82174,"name":"University","url":"https://www.academia.edu/Documents/in/University"},{"id":144866,"name":"Corporatism","url":"https://www.academia.edu/Documents/in/Corporatism"},{"id":178077,"name":"Managerialism","url":"https://www.academia.edu/Documents/in/Managerialism"},{"id":369494,"name":"Ranking","url":"https://www.academia.edu/Documents/in/Ranking"}],"urls":[{"id":9167187,"url":"https://journals.sagepub.com/doi/full/10.1177/1350508420975347"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43499378"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43499378/BEYOND_CORONATIVISM_THE_NEED_FOR_AGAPE"><img alt="Research paper thumbnail of BEYOND CORONATIVISM: THE NEED FOR AGAPE" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43499378/BEYOND_CORONATIVISM_THE_NEED_FOR_AGAPE">BEYOND CORONATIVISM: THE NEED FOR AGAPE</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/HenkvanHoutum">Henk van Houtum</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/vanUdenAnnelies">Annelies van Uden</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this contribution we focus on togetherness, as one of the key notions in the current COVID-19 ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this contribution we focus on togetherness, as one of the key notions in the current COVID-19 crisis. Globally, it is seen as vital to stand and act together to combat the virus, and avoid a tragedy of the commons, in which actors are acting out of self-interest and counterproductively to the general interest. In this essay we analyse the current geographical dissonant developments that the required human togetherness across the globe is facing. We find that the main conflicting tendencies, that we summarise as utilitarian locking up, nationalistic locking in and exclusionary locking out, are all employing a notion of togetherness which is largely based on an in-group solidarity based on either age, gender, ethnicity, nationality or fitness. We argue that such narrow definition of togetherness falls short in dealing with the crisis in an effective as well as non-discriminatory manner, and potentially could even lengthen or worsen the corona crisis. We end with a plea for a different conceptualisation of solidarity in the combat of the crisis, a radical non-dividing form of togetherness: agape.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43499378"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43499378"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43499378; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43499378]").text(description); $(".js-view-count[data-work-id=43499378]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43499378; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43499378']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43499378, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=43499378]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43499378,"title":"BEYOND CORONATIVISM: THE NEED FOR AGAPE","translated_title":"","metadata":{"abstract":"In this contribution we focus on togetherness, as one of the key notions in the current COVID-19 crisis. 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We end with a plea for a different conceptualisation of solidarity in the combat of the crisis, a radical non-dividing form of togetherness: agape.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}}},"translated_abstract":"In this contribution we focus on togetherness, as one of the key notions in the current COVID-19 crisis. Globally, it is seen as vital to stand and act together to combat the virus, and avoid a tragedy of the commons, in which actors are acting out of self-interest and counterproductively to the general interest. In this essay we analyse the current geographical dissonant developments that the required human togetherness across the globe is facing. We find that the main conflicting tendencies, that we summarise as utilitarian locking up, nationalistic locking in and exclusionary locking out, are all employing a notion of togetherness which is largely based on an in-group solidarity based on either age, gender, ethnicity, nationality or fitness. We argue that such narrow definition of togetherness falls short in dealing with the crisis in an effective as well as non-discriminatory manner, and potentially could even lengthen or worsen the corona crisis. We end with a plea for a different conceptualisation of solidarity in the combat of the crisis, a radical non-dividing form of togetherness: agape.","internal_url":"https://www.academia.edu/43499378/BEYOND_CORONATIVISM_THE_NEED_FOR_AGAPE","translated_internal_url":"","created_at":"2020-07-02T06:19:50.877-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":283600,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":35155285,"work_id":43499378,"tagging_user_id":283600,"tagged_user_id":146596586,"co_author_invite_id":null,"email":"A***n@uu.nl","display_order":1,"name":"Annelies van Uden","title":"BEYOND CORONATIVISM: THE NEED FOR AGAPE"},{"id":35155287,"work_id":43499378,"tagging_user_id":283600,"tagged_user_id":null,"co_author_invite_id":7061199,"email":"a***n@hotmail.com","display_order":3,"name":"Annelies Van Uden","title":"BEYOND CORONATIVISM: THE NEED FOR AGAPE"}],"downloadable_attachments":[],"slug":"BEYOND_CORONATIVISM_THE_NEED_FOR_AGAPE","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":283600,"first_name":"Henk","middle_initials":null,"last_name":"van Houtum","page_name":"HenkvanHoutum","domain_name":"radboud","created_at":"2010-11-19T22:23:24.668-08:00","display_name":"Henk van Houtum","url":"https://radboud.academia.edu/HenkvanHoutum"},"attachments":[],"research_interests":[{"id":47830,"name":"Solidarity","url":"https://www.academia.edu/Documents/in/Solidarity"},{"id":51382,"name":"Borders","url":"https://www.academia.edu/Documents/in/Borders"},{"id":54913,"name":"Agape","url":"https://www.academia.edu/Documents/in/Agape"}],"urls":[{"id":9216623,"url":"https://onlinelibrary.wiley.com/doi/full/10.1111/tesg.12438"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42653125"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42653125/The_Autoimmunity_of_the_EUs_Deadly_B_ordering_Regime_Overcoming_its_Paradoxical_Paper_Iron_and_Camp_Borders"><img alt="Research paper thumbnail of The Autoimmunity of the EU's Deadly B/ordering Regime: Overcoming its Paradoxical Paper Iron and Camp Borders" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42653125/The_Autoimmunity_of_the_EUs_Deadly_B_ordering_Regime_Overcoming_its_Paradoxical_Paper_Iron_and_Camp_Borders">The Autoimmunity of the EU's Deadly B/ordering Regime: Overcoming its Paradoxical Paper Iron and Camp Borders</a></div><div class="wp-workCard_item"><span>Geopolitics</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article we argue that the EU suffers from autoimmunity: a self-harming protection strateg...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article we argue that the EU suffers from autoimmunity: a self-harming protection strategy. Drawing on Derrida’s political understanding of autoimmunity, we contend that the root of this malfunction lies in the EU’s own b/ordering and othering policies, which are intended to immunise the foundational ethos of the EU. For this purpose, we dissect the EU border regime into three linked b/ordering mechanisms: the pre-borders of paper documents that regulate from afar the mobility of the people from visa-obliged countries; the actual land borders often consisting of iron gates and fences regulating mobility on the spot; and the post-border in the form of waiting/detention camps that segregate and enclose the undocumented migrants after entry. We make clear how this discriminatory b/ordering and othering regime has led to a recurrent drawing of ever less porous, inhumane and deadlier borders. Such thanatopolitics finds itself at odds with the humanist values that the EU is supposed to uphold, particularly cross-border solidarity, openness, non-discrimination and human rights. We argue that the EU b/ordering regime has turned fear of the non-EUropean into an increasingly unquestioned – even ‘commonsensical’ – anxiety that has become politically profitable to exploit by extreme nationalistic and EUrosceptic parties. The core of the EU’s autoimmunity that we want to expose lies within this irony: in its attempt to protect what it considers meaningful, the EU has unleashed an autoimmune disorder that has turned the EU into its own most formidable threat.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42653125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42653125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42653125; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42653125]").text(description); $(".js-view-count[data-work-id=42653125]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42653125; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42653125']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42653125, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=42653125]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42653125,"title":"The Autoimmunity of the EU's Deadly B/ordering Regime: Overcoming its Paradoxical Paper Iron and Camp Borders","translated_title":"","metadata":{"doi":"10.1080/14650045.2020.1728743","abstract":"In this article we argue that the EU suffers from autoimmunity: a self-harming protection strategy. Drawing on Derrida’s political understanding of autoimmunity, we contend that the root of this malfunction lies in the EU’s own b/ordering and othering policies, which are intended to immunise the foundational ethos of the EU. For this purpose, we dissect the EU border regime into three linked b/ordering mechanisms: the pre-borders of paper documents that regulate from afar the mobility of the people from visa-obliged countries; the actual land borders often consisting of iron gates and fences regulating mobility on the spot; and the post-border in the form of waiting/detention camps that segregate and enclose the undocumented migrants after entry. We make clear how this discriminatory b/ordering and othering regime has led to a recurrent drawing of ever less porous, inhumane and deadlier borders. Such thanatopolitics finds itself at odds with the humanist values that the EU is supposed to uphold, particularly cross-border solidarity, openness, non-discrimination and human rights. We argue that the EU b/ordering regime has turned fear of the non-EUropean into an increasingly unquestioned – even ‘commonsensical’ – anxiety that has become politically profitable to exploit by extreme nationalistic and EUrosceptic parties. The core of the EU’s autoimmunity that we want to expose lies within this irony: in its attempt to protect what it considers meaningful, the EU has unleashed an autoimmune disorder that has turned the EU into its own most formidable threat.\n","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Geopolitics"},"translated_abstract":"In this article we argue that the EU suffers from autoimmunity: a self-harming protection strategy. Drawing on Derrida’s political understanding of autoimmunity, we contend that the root of this malfunction lies in the EU’s own b/ordering and othering policies, which are intended to immunise the foundational ethos of the EU. For this purpose, we dissect the EU border regime into three linked b/ordering mechanisms: the pre-borders of paper documents that regulate from afar the mobility of the people from visa-obliged countries; the actual land borders often consisting of iron gates and fences regulating mobility on the spot; and the post-border in the form of waiting/detention camps that segregate and enclose the undocumented migrants after entry. We make clear how this discriminatory b/ordering and othering regime has led to a recurrent drawing of ever less porous, inhumane and deadlier borders. Such thanatopolitics finds itself at odds with the humanist values that the EU is supposed to uphold, particularly cross-border solidarity, openness, non-discrimination and human rights. We argue that the EU b/ordering regime has turned fear of the non-EUropean into an increasingly unquestioned – even ‘commonsensical’ – anxiety that has become politically profitable to exploit by extreme nationalistic and EUrosceptic parties. The core of the EU’s autoimmunity that we want to expose lies within this irony: in its attempt to protect what it considers meaningful, the EU has unleashed an autoimmune disorder that has turned the EU into its own most formidable threat.\n","internal_url":"https://www.academia.edu/42653125/The_Autoimmunity_of_the_EUs_Deadly_B_ordering_Regime_Overcoming_its_Paradoxical_Paper_Iron_and_Camp_Borders","translated_internal_url":"","created_at":"2020-04-07T07:30:12.397-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":283600,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":34134515,"work_id":42653125,"tagging_user_id":283600,"tagged_user_id":10584283,"co_author_invite_id":null,"email":"r***y@gmail.com","affiliation":"University of Eastern Finland","display_order":1,"name":"Rodrigo Bueno Lacy","title":"The Autoimmunity of the EU's Deadly B/ordering Regime: Overcoming its Paradoxical Paper Iron and Camp Borders"}],"downloadable_attachments":[],"slug":"The_Autoimmunity_of_the_EUs_Deadly_B_ordering_Regime_Overcoming_its_Paradoxical_Paper_Iron_and_Camp_Borders","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":283600,"first_name":"Henk","middle_initials":null,"last_name":"van Houtum","page_name":"HenkvanHoutum","domain_name":"radboud","created_at":"2010-11-19T22:23:24.668-08:00","display_name":"Henk van Houtum","url":"https://radboud.academia.edu/HenkvanHoutum"},"attachments":[],"research_interests":[{"id":2817,"name":"Border Studies","url":"https://www.academia.edu/Documents/in/Border_Studies"},{"id":10347,"name":"European Union","url":"https://www.academia.edu/Documents/in/European_Union"},{"id":12320,"name":"Autoimmunity","url":"https://www.academia.edu/Documents/in/Autoimmunity"},{"id":33005,"name":"Refugee Camps","url":"https://www.academia.edu/Documents/in/Refugee_Camps"},{"id":51382,"name":"Borders","url":"https://www.academia.edu/Documents/in/Borders"},{"id":59470,"name":"Borders and Frontiers","url":"https://www.academia.edu/Documents/in/Borders_and_Frontiers"},{"id":108476,"name":"Schengen Visa policy","url":"https://www.academia.edu/Documents/in/Schengen_Visa_policy"},{"id":249304,"name":"Borders and Borderlands","url":"https://www.academia.edu/Documents/in/Borders_and_Borderlands"}],"urls":[{"id":9216628,"url":"https://www.tandfonline.com/doi/full/10.1080/14650045.2020.1728743"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40928314"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40928314/The_migration_map_trap_On_the_invasion_arrows_in_the_cartography_of_migration"><img alt="Research paper thumbnail of The migration map trap. On the invasion arrows in the cartography of migration" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40928314/The_migration_map_trap_On_the_invasion_arrows_in_the_cartography_of_migration">The migration map trap. On the invasion arrows in the cartography of migration</a></div><div class="wp-workCard_item"><span>Mobilities</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">How is undocumented migration typically mapped in contemporary cartography? To answer this questi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">How is undocumented migration typically mapped in contemporary cartography? To answer this question, we conduct an iconological dissection of what could be seen as the epitome of the cartography on undocumented migration, the map made by Frontex – the EU’s border agency. We find that, rather than a scientific depiction of a migratory phenomenon, its cartography peddles a crude distortion of undocumented migration that smoothly splices into the xenophobic tradition of propaganda cartography – and stands in full confrontation with contemporary geographical scholarship. We conclude with an urgent appeal for more scientifically robust, critical and decidedly more creative cartographies of migration.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40928314"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40928314"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40928314; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40928314]").text(description); $(".js-view-count[data-work-id=40928314]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40928314; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40928314']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40928314, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=40928314]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40928314,"title":"The migration map trap. On the invasion arrows in the cartography of migration","translated_title":"","metadata":{"doi":"10.1080/17450101.2019.1676031","abstract":"How is undocumented migration typically mapped in contemporary cartography? To answer this question, we conduct an iconological dissection of what could be seen as the epitome of the cartography on undocumented migration, the map made by Frontex – the EU’s border agency. We find that, rather than a scientific depiction of a migratory phenomenon, its cartography peddles a crude distortion of undocumented migration that smoothly splices into the xenophobic tradition of propaganda cartography – and stands in full confrontation with contemporary geographical scholarship. We conclude with an urgent appeal for more scientifically robust, critical and decidedly more creative cartographies of migration.\n\n","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Mobilities"},"translated_abstract":"How is undocumented migration typically mapped in contemporary cartography? To answer this question, we conduct an iconological dissection of what could be seen as the epitome of the cartography on undocumented migration, the map made by Frontex – the EU’s border agency. We find that, rather than a scientific depiction of a migratory phenomenon, its cartography peddles a crude distortion of undocumented migration that smoothly splices into the xenophobic tradition of propaganda cartography – and stands in full confrontation with contemporary geographical scholarship. We conclude with an urgent appeal for more scientifically robust, critical and decidedly more creative cartographies of migration.\n\n","internal_url":"https://www.academia.edu/40928314/The_migration_map_trap_On_the_invasion_arrows_in_the_cartography_of_migration","translated_internal_url":"","created_at":"2019-11-14T09:07:57.641-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":283600,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":33284317,"work_id":40928314,"tagging_user_id":283600,"tagged_user_id":10584283,"co_author_invite_id":null,"email":"r***y@gmail.com","affiliation":"University of Eastern Finland","display_order":2,"name":"Rodrigo Bueno Lacy","title":"The migration map trap. On the invasion arrows in the cartography of migration"}],"downloadable_attachments":[],"slug":"The_migration_map_trap_On_the_invasion_arrows_in_the_cartography_of_migration","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":283600,"first_name":"Henk","middle_initials":null,"last_name":"van Houtum","page_name":"HenkvanHoutum","domain_name":"radboud","created_at":"2010-11-19T22:23:24.668-08:00","display_name":"Henk van Houtum","url":"https://radboud.academia.edu/HenkvanHoutum"},"attachments":[],"research_interests":[{"id":261,"name":"Geography","url":"https://www.academia.edu/Documents/in/Geography"},{"id":262,"name":"Human Geography","url":"https://www.academia.edu/Documents/in/Human_Geography"},{"id":268,"name":"Political Geography and Geopolitics","url":"https://www.academia.edu/Documents/in/Political_Geography_and_Geopolitics"},{"id":280,"name":"Cartography","url":"https://www.academia.edu/Documents/in/Cartography"},{"id":2990,"name":"Geopolitics","url":"https://www.academia.edu/Documents/in/Geopolitics"},{"id":4850,"name":"Migration","url":"https://www.academia.edu/Documents/in/Migration"},{"id":5878,"name":"Nationalism","url":"https://www.academia.edu/Documents/in/Nationalism"},{"id":10347,"name":"European Union","url":"https://www.academia.edu/Documents/in/European_Union"},{"id":16323,"name":"Biopolitics","url":"https://www.academia.edu/Documents/in/Biopolitics"},{"id":46474,"name":"Territoriality","url":"https://www.academia.edu/Documents/in/Territoriality"},{"id":47923,"name":"Critical Cartography","url":"https://www.academia.edu/Documents/in/Critical_Cartography"},{"id":59470,"name":"Borders and Frontiers","url":"https://www.academia.edu/Documents/in/Borders_and_Frontiers"},{"id":74033,"name":"Mapping","url":"https://www.academia.edu/Documents/in/Mapping"},{"id":108476,"name":"Schengen Visa policy","url":"https://www.academia.edu/Documents/in/Schengen_Visa_policy"},{"id":359227,"name":"FRONTEX","url":"https://www.academia.edu/Documents/in/FRONTEX"}],"urls":[{"id":9216630,"url":"https://www.tandfonline.com/doi/full/10.1080/17450101.2019.1676031"}]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37639932"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37639932/The_Glocal_Green_Line_The_Imperial_Cartopolitical_Puppeteering_of_Cyprus_A_Glocal_Genealogy_of_Cypriot_Segregation"><img alt="Research paper thumbnail of The Glocal Green Line: The Imperial Cartopolitical Puppeteering of Cyprus A Glocal Genealogy of Cypriot Segregation" class="work-thumbnail" src="https://attachments.academia-assets.com/57625164/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37639932/The_Glocal_Green_Line_The_Imperial_Cartopolitical_Puppeteering_of_Cyprus_A_Glocal_Genealogy_of_Cypriot_Segregation">The Glocal Green Line: The Imperial Cartopolitical Puppeteering of Cyprus A Glocal Genealogy of Cypriot Segregation</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cyprus has been divided for more than four decades by a cease fire line known as " the Green Line...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cyprus has been divided for more than four decades by a cease fire line known as " the Green Line ". This long-standing partition has made the island infamous for the seemingly unsolvable antagonism between its " Turkish " and " Greek " inhabitants. In this article, we argue that, in order to better understand why this division has remained obstinately meaningful for Cypriots, we need to " delo-calise " the Green Line that separates them. We contend that the foundation upon which the conflict between Greek and Turkish Cypriots has been built—and consequently also the location of the Green Line keeping them apart—does not lie in an indigenous hostility between the Greek-speaking and Turkish-speaking communities of Cyprus. Instead, we argue that this is the result of imperial puppeteering: Cyprus' Greco-Turkish enmity is largely based on perceptions of space, heritage and identification that were first introduced during the British colonisation and have been persistently—if not always deliberately—reinforced by chronic external intrusions and counter-productive conflict-resolution initiatives. We claim that a succession of British imperialism, Hellenic irredentism, Turkish nationalism, Cold-War geopolitics, UN conflict resolution and EU expansion have created, inculcated and reinforced cartographically organized perceptions of space, history and culture—a cartopolitics—that have invented the Turkish Cypriots and Greek Cypriots as identitary categories and perpetuated their antagonism. Thus, rather than an essentially local and binary play, the Cypriot conflict should be regarded as a glocal drama in which outside actors have been pulling the strings of the island's politics. The readjustment of the historiogra-phical and geographical limitations to which the Cypriot conflict has been confined so far has decisive implications for the island's reunification: merely to zoom in on the hostile dichotomy at work is insufficient. Rather, to understand the persistence of the Green Line fracturing the island we need to zoom out from Cyprus. To walk alongside Nicosia's Green Line today implies walking along a lingering past that uncannily refuses to fade away. A succession of sandbags, dilapidated</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="10eaf715698d74faa034ef271b19ab3a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57625164,"asset_id":37639932,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57625164/download_file?st=MTczMzMzOTI3Nyw4LjIyMi4yMDguMTQ2&st=MTczMzMzOTI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37639932"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37639932"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37639932; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37639932]").text(description); $(".js-view-count[data-work-id=37639932]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37639932; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37639932']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37639932, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "10eaf715698d74faa034ef271b19ab3a" } } $('.js-work-strip[data-work-id=37639932]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37639932,"title":"The Glocal Green Line: The Imperial Cartopolitical Puppeteering of Cyprus A Glocal Genealogy of Cypriot Segregation","translated_title":"","metadata":{"abstract":"Cyprus has been divided for more than four decades by a cease fire line known as \" the Green Line \". This long-standing partition has made the island infamous for the seemingly unsolvable antagonism between its \" Turkish \" and \" Greek \" inhabitants. In this article, we argue that, in order to better understand why this division has remained obstinately meaningful for Cypriots, we need to \" delo-calise \" the Green Line that separates them. We contend that the foundation upon which the conflict between Greek and Turkish Cypriots has been built—and consequently also the location of the Green Line keeping them apart—does not lie in an indigenous hostility between the Greek-speaking and Turkish-speaking communities of Cyprus. Instead, we argue that this is the result of imperial puppeteering: Cyprus' Greco-Turkish enmity is largely based on perceptions of space, heritage and identification that were first introduced during the British colonisation and have been persistently—if not always deliberately—reinforced by chronic external intrusions and counter-productive conflict-resolution initiatives. We claim that a succession of British imperialism, Hellenic irredentism, Turkish nationalism, Cold-War geopolitics, UN conflict resolution and EU expansion have created, inculcated and reinforced cartographically organized perceptions of space, history and culture—a cartopolitics—that have invented the Turkish Cypriots and Greek Cypriots as identitary categories and perpetuated their antagonism. Thus, rather than an essentially local and binary play, the Cypriot conflict should be regarded as a glocal drama in which outside actors have been pulling the strings of the island's politics. The readjustment of the historiogra-phical and geographical limitations to which the Cypriot conflict has been confined so far has decisive implications for the island's reunification: merely to zoom in on the hostile dichotomy at work is insufficient. Rather, to understand the persistence of the Green Line fracturing the island we need to zoom out from Cyprus. To walk alongside Nicosia's Green Line today implies walking along a lingering past that uncannily refuses to fade away. A succession of sandbags, dilapidated"},"translated_abstract":"Cyprus has been divided for more than four decades by a cease fire line known as \" the Green Line \". This long-standing partition has made the island infamous for the seemingly unsolvable antagonism between its \" Turkish \" and \" Greek \" inhabitants. In this article, we argue that, in order to better understand why this division has remained obstinately meaningful for Cypriots, we need to \" delo-calise \" the Green Line that separates them. We contend that the foundation upon which the conflict between Greek and Turkish Cypriots has been built—and consequently also the location of the Green Line keeping them apart—does not lie in an indigenous hostility between the Greek-speaking and Turkish-speaking communities of Cyprus. Instead, we argue that this is the result of imperial puppeteering: Cyprus' Greco-Turkish enmity is largely based on perceptions of space, heritage and identification that were first introduced during the British colonisation and have been persistently—if not always deliberately—reinforced by chronic external intrusions and counter-productive conflict-resolution initiatives. We claim that a succession of British imperialism, Hellenic irredentism, Turkish nationalism, Cold-War geopolitics, UN conflict resolution and EU expansion have created, inculcated and reinforced cartographically organized perceptions of space, history and culture—a cartopolitics—that have invented the Turkish Cypriots and Greek Cypriots as identitary categories and perpetuated their antagonism. Thus, rather than an essentially local and binary play, the Cypriot conflict should be regarded as a glocal drama in which outside actors have been pulling the strings of the island's politics. The readjustment of the historiogra-phical and geographical limitations to which the Cypriot conflict has been confined so far has decisive implications for the island's reunification: merely to zoom in on the hostile dichotomy at work is insufficient. Rather, to understand the persistence of the Green Line fracturing the island we need to zoom out from Cyprus. To walk alongside Nicosia's Green Line today implies walking along a lingering past that uncannily refuses to fade away. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35100372"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35100372/Reflections_Extreme_Geographies_The_political_extreme_as_the_new_normal_the_cases_of_Brexit_the_French_state_of_emergency_and_Dutch_Islamophobia"><img alt="Research paper thumbnail of Reflections: Extreme Geographies The political extreme as the new normal: the cases of Brexit, the French state of emergency and Dutch Islamophobia" class="work-thumbnail" src="https://attachments.academia-assets.com/54961710/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35100372/Reflections_Extreme_Geographies_The_political_extreme_as_the_new_normal_the_cases_of_Brexit_the_French_state_of_emergency_and_Dutch_Islamophobia">Reflections: Extreme Geographies The political extreme as the new normal: the cases of Brexit, the French state of emergency and Dutch Islamophobia</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">(2017). The political extreme as the new normal: the cases of Brexit, the French state of emergen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">(2017). The political extreme as the new normal: the cases of Brexit, the French state of emergency and Dutch Islamophobia. Fennia 195: 1, pp. 85–101. ISSN 1798-5617. In this article we carry out a geopolitical analysis of the turbulent breeze driving the EU into uncharted extremes. To do this we zoom in on three cases that we deem both a response to political extremism and a source of political extremism in themselves: France's state of emergency, Brexit and the pyrrhic victory over the far-right in the Dutch elections of 2017. Our analysis suggests that even though the political forces behind these events have praised their policies or electoral victories as bulwarks to keep extremism in check, the sort of extremism that they try to keep at bay is not as worrying as the counter-productive realpolitik of the traditional establishment they represent. By surreptitiously adopting precisely the kind of extremist political preferences that they claim to set themselves against, these politics show how the establishment in the EU is normalising the extreme geopolitics of exclusion that are structurally undermining the very principles of rule of law, liberal democracy and overall openness on which the EU is based. The result: what used to be easily dismissed as irrational or evil has become the everyday normal. The extremism we so much fear has become the new normality.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0eeb9a3fc3b398037db8d0a144f8278a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54961710,"asset_id":35100372,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54961710/download_file?st=MTczMzMzOTI3Nyw4LjIyMi4yMDguMTQ2&st=MTczMzMzOTI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35100372"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35100372"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35100372; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35100372]").text(description); $(".js-view-count[data-work-id=35100372]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35100372; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35100372']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35100372, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0eeb9a3fc3b398037db8d0a144f8278a" } } $('.js-work-strip[data-work-id=35100372]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35100372,"title":"Reflections: Extreme Geographies The political extreme as the new normal: the cases of Brexit, the French state of emergency and Dutch Islamophobia","translated_title":"","metadata":{"abstract":"(2017). 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Maps have played a crucial role in naturalizing the geopolitical arbitrariness-what we term cartopolitics-that has underlain such Europeanization. In this article, we draw on historical maps to expose the cartopolitical cleansing done by the EUtoday's grand Europeanizing power-and free Europe from its hegemonic cartopolitical inscription. Heavy on symbolism yet light on mathematical accuracy, old maps of Europe readily earn our mistrust. Meanwhile, EU cartography, foreseeing that strident symbolism could antagonize its members' national iconography and hamper enlargement, offers a plain technicality divested of political allegory that demands indifference. However, the seemingly unobjectionable Europe portrayed by EU maps relies on decorative strategies analogous to those of ancient maps and should arouse similar suspicion. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="2241406"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/2241406/New_Strands_in_Border_Research"><img alt="Research paper thumbnail of New Strands in Border Research?" class="work-thumbnail" src="https://attachments.academia-assets.com/31695762/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2241406/New_Strands_in_Border_Research">New Strands in Border Research?</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://gu-se.academia.edu/GreggBuckenKnapp">Gregg Bucken-Knapp</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://radboud.academia.edu/HenkvanHoutum">Henk van Houtum</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/MSchack1">M. Schack</a></span></div><div class="wp-workCard_item"><span>G. Bucken-Knapp and M. Schack (eds.), Borders Matter: Transboundary Regions in Contemporary Europe (Aabenraa: IFG Press). </span><span>, 2001</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1f3832d94e5906140df723b17e020201" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":31695762,"asset_id":2241406,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/31695762/download_file?st=MTczMzMzOTI3Nyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2241406"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2241406"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2241406; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2241406]").text(description); $(".js-view-count[data-work-id=2241406]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2241406; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2241406']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 2241406, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1f3832d94e5906140df723b17e020201" } } $('.js-work-strip[data-work-id=2241406]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2241406,"title":"New Strands in Border Research?","translated_title":"","metadata":{"more_info":"G. 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