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Martina Schmidl | Universität Münster - Academia.edu

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&quot;Governance in Babylon: Negotiating the Rule of Three Empires&quot; (GoviB, grant agreement n° 101001619) under principal investigator Kristin Kleber<br /><span class="u-fw700">Phone:&nbsp;</span>+49-251-83-29814<br /><b>Address:&nbsp;</b>Rosenstraße 9<br />48143 Münster<br />Germany<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="182553">View All (22)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="182553" href="https://www.academia.edu/Documents/in/Ancient_Near_East"><div id="js-react-on-rails-context" style="display:none" 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class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Martina Schmidl</h3></div><div class="js-work-strip profile--work_container" data-work-id="44886501"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44886501/2019_Administrative_Epistolography_in_the_Late_6th_and_Early_5th_Centuries_BCE"><img alt="Research paper thumbnail of 2019 Administrative Epistolography in the Late 6th and Early 5th Centuries BCE" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44886501/2019_Administrative_Epistolography_in_the_Late_6th_and_Early_5th_Centuries_BCE">2019 Administrative Epistolography in the Late 6th and Early 5th Centuries BCE</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">PhD-thesis, handed in at the University of Vienna in December 2019, successfully defended in June...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">PhD-thesis, handed in at the University of Vienna in December 2019, successfully defended in June 2020.<br />Abstract: This thesis focuses on administrative letters from the late 6th and early 5th centuries BCE from two temple archives, the Eanna in Uruk and the Ebabbar in Sippar. The period under review extends from ca. 550 BCE, the final years of the reign of the last Neo-Babylonian king Nabonidus, until 484 BCE, when revolts against the Persian king Xerxes brought these archives to an end. The main aim is to analyse the mentalities and identities expressed in them, focusing on relationships of various officials inside the temples, between temple officials and royal officials, and between officials from different temples.<br />The introduction provides the methodological and historical context for the study. The following chapter discusses formal features of the letters. Chapter 3 treats the letter dossiers of high and middle-ranking officials of both temples, analysing letter distribution, content, and rhetoric. The last subsection treats the concept of service (maṣṣartu). Findings are compared with material from the beginning of the Neo-Babylonian period. Chapter 4 starts with a comparative analysis of the relationship between the temple and the king in the Neo-Babylonian and in the Achaemenid period, followed by a treatment of royal officials in the corpus as well as one member of the city administration of Uruk. Chapter 5 analyses the interaction between the Eanna of Uruk and the Ebabbar of Larsa, a smaller, dependent sanctuary, and the interaction of both the Eanna and the Ebabbar of Sippar with the Esangila of Babylon and the city of Babylon more generally. Chapter 6 gives an overview of the major topics covered in the letters. The last chapter presents text editions from Uruk (191 letters) and Sippar (40 letters), including transliterations, translations, and commentary, as well as a contextualisation of the letters.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44886501"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44886501"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44886501; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44886501]").text(description); $(".js-view-count[data-work-id=44886501]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44886501; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44886501']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44886501, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44886501]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44886501,"title":"2019 Administrative Epistolography in the Late 6th and Early 5th Centuries BCE","translated_title":"","metadata":{"abstract":"PhD-thesis, handed in at the University of Vienna in December 2019, successfully defended in June 2020.\nAbstract: This thesis focuses on administrative letters from the late 6th and early 5th centuries BCE from two temple archives, the Eanna in Uruk and the Ebabbar in Sippar. The period under review extends from ca. 550 BCE, the final years of the reign of the last Neo-Babylonian king Nabonidus, until 484 BCE, when revolts against the Persian king Xerxes brought these archives to an end. The main aim is to analyse the mentalities and identities expressed in them, focusing on relationships of various officials inside the temples, between temple officials and royal officials, and between officials from different temples.\nThe introduction provides the methodological and historical context for the study. The following chapter discusses formal features of the letters. Chapter 3 treats the letter dossiers of high and middle-ranking officials of both temples, analysing letter distribution, content, and rhetoric. The last subsection treats the concept of service (maṣṣartu). Findings are compared with material from the beginning of the Neo-Babylonian period. 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The main aim is to analyse the mentalities and identities expressed in them, focusing on relationships of various officials inside the temples, between temple officials and royal officials, and between officials from different temples.\nThe introduction provides the methodological and historical context for the study. The following chapter discusses formal features of the letters. Chapter 3 treats the letter dossiers of high and middle-ranking officials of both temples, analysing letter distribution, content, and rhetoric. The last subsection treats the concept of service (maṣṣartu). Findings are compared with material from the beginning of the Neo-Babylonian period. Chapter 4 starts with a comparative analysis of the relationship between the temple and the king in the Neo-Babylonian and in the Achaemenid period, followed by a treatment of royal officials in the corpus as well as one member of the city administration of Uruk. Chapter 5 analyses the interaction between the Eanna of Uruk and the Ebabbar of Larsa, a smaller, dependent sanctuary, and the interaction of both the Eanna and the Ebabbar of Sippar with the Esangila of Babylon and the city of Babylon more generally. Chapter 6 gives an overview of the major topics covered in the letters. The last chapter presents text editions from Uruk (191 letters) and Sippar (40 letters), including transliterations, translations, and commentary, as well as a contextualisation of the letters.","internal_url":"https://www.academia.edu/44886501/2019_Administrative_Epistolography_in_the_Late_6th_and_Early_5th_Centuries_BCE","translated_internal_url":"","created_at":"2021-01-12T01:20:50.963-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"2019_Administrative_Epistolography_in_the_Late_6th_and_Early_5th_Centuries_BCE","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[],"research_interests":[{"id":953,"name":"Rhetoric","url":"https://www.academia.edu/Documents/in/Rhetoric"},{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology"},{"id":2238,"name":"Pragmatics","url":"https://www.academia.edu/Documents/in/Pragmatics"},{"id":5556,"name":"Administrative History","url":"https://www.academia.edu/Documents/in/Administrative_History"},{"id":13626,"name":"Microhistory","url":"https://www.academia.edu/Documents/in/Microhistory"},{"id":22951,"name":"Epistolography","url":"https://www.academia.edu/Documents/in/Epistolography"},{"id":32566,"name":"Historical sociolinguistics","url":"https://www.academia.edu/Documents/in/Historical_sociolinguistics"},{"id":44006,"name":"Identity","url":"https://www.academia.edu/Documents/in/Identity"},{"id":78388,"name":"Bureaucracy","url":"https://www.academia.edu/Documents/in/Bureaucracy"},{"id":83861,"name":"Letters","url":"https://www.academia.edu/Documents/in/Letters"},{"id":283545,"name":"Achaemenid Empire","url":"https://www.academia.edu/Documents/in/Achaemenid_Empire"},{"id":965019,"name":"Achaemenid Period","url":"https://www.academia.edu/Documents/in/Achaemenid_Period"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="8462025"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/8462025/2014_Sp%C3%A4tbabylonische_Privatbriefe"><img alt="Research paper thumbnail of 2014 Spätbabylonische Privatbriefe" class="work-thumbnail" src="https://attachments.academia-assets.com/35290196/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8462025/2014_Sp%C3%A4tbabylonische_Privatbriefe">2014 Spätbabylonische Privatbriefe</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-jena.academia.edu/JohannesHackl">Johannes Hackl</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-m.academia.edu/MartinaSchmidl">Martina Schmidl</a></span></div><div class="wp-workCard_item"><span>Spätbabylonische Briefe Band 1 (SbB 1). AOAT 414/1 (2014)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this volume – the first of a series that will publish a full (re-)edition of the Late Babyloni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this volume – the first of a series that will publish a full (re-)edition of the Late Babylonian letter corpus – 243 letters from private archives are edited. Eighty of these letters have not been published before, and an additional 58 have never been edited and are not included in Ebeling’s now quite dated edition of the corpus. Almost all of the tablets have been collated, and the editions are preceded by an analysis of the letters’ formal structure and content. Accompanying commentary contextualizes the letters and establishes their archival background. The book includes a glossary and numerous indices.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93e3cb45fb45fbf7d159ad0f2c654a5d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:35290196,&quot;asset_id&quot;:8462025,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/35290196/download_file?st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8462025"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8462025"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8462025; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8462025]").text(description); $(".js-view-count[data-work-id=8462025]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8462025; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8462025']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 8462025, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "93e3cb45fb45fbf7d159ad0f2c654a5d" } } $('.js-work-strip[data-work-id=8462025]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8462025,"title":"2014 Spätbabylonische Privatbriefe","translated_title":"","metadata":{"abstract":"In this volume – the first of a series that will publish a full (re-)edition of the Late Babylonian letter corpus – 243 letters from private archives are edited. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Martina Schmidl</h3></div><div class="js-work-strip profile--work_container" data-work-id="109868804"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/109868804/2023_A_qualitative_approach_to_intra_writer_variation_in_late_Babylonian_letters_Two_near_duplicate_letters_from_the_Eanna_archive_528_BCE_"><img alt="Research paper thumbnail of 2023 A qualitative approach to intra-writer variation in late Babylonian letters: Two near-duplicate letters from the Eanna archive (528 BCE)" class="work-thumbnail" src="https://attachments.academia-assets.com/107863256/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109868804/2023_A_qualitative_approach_to_intra_writer_variation_in_late_Babylonian_letters_Two_near_duplicate_letters_from_the_Eanna_archive_528_BCE_">2023 A qualitative approach to intra-writer variation in late Babylonian letters: Two near-duplicate letters from the Eanna archive (528 BCE)</a></div><div class="wp-workCard_item"><span>Schiegg, M., Huber, J. (2023). Intra-Writer Variation in Historical Sociolinguistics. Oxford, United Kingdom: Peter Lang Verlag. DOI: 10.3726/b19157</span><span>, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d80741c837611bcc3c10a0e6747a56ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:107863256,&quot;asset_id&quot;:109868804,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/107863256/download_file?st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109868804"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109868804"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109868804; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=109868804]").text(description); $(".js-view-count[data-work-id=109868804]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 109868804; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='109868804']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 109868804, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d80741c837611bcc3c10a0e6747a56ab" } } $('.js-work-strip[data-work-id=109868804]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":109868804,"title":"2023 A qualitative approach to intra-writer variation in late Babylonian letters: Two near-duplicate letters from the Eanna archive (528 BCE)","translated_title":"","metadata":{"doi":"10.3726/b19157","page_numbers":"39-58","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Schiegg, M., Huber, J. (2023). Intra-Writer Variation in Historical Sociolinguistics. Oxford, United Kingdom: Peter Lang Verlag. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="109867698"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/109867698/2022_Mirror_Mirror_Some_Remarks_on_Structuring_Devices_in_the_Babylonian_F%C3%BCrstenspiegel"><img alt="Research paper thumbnail of 2022 Mirror, Mirror Some Remarks on Structuring Devices in the Babylonian Fürstenspiegel" class="work-thumbnail" src="https://attachments.academia-assets.com/107862516/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109867698/2022_Mirror_Mirror_Some_Remarks_on_Structuring_Devices_in_the_Babylonian_F%C3%BCrstenspiegel">2022 Mirror, Mirror Some Remarks on Structuring Devices in the Babylonian Fürstenspiegel</a></div><div class="wp-workCard_item"><span>WZKM 112</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Babylonian Fürstenspiegel, also known as the Advice to a Prince, has attracted scholarly inte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Babylonian Fürstenspiegel, also known as the Advice to a Prince, has attracted scholarly interest because it provides guidelines for royal behaviour and describes the consequences if these guidelines are not followed. While the content of this text has been amply discussed, the literary quality of the Fürstenspiegel has received decidedly less attention. In this paper, I examine some structural devices in the Babylonian Fürstenspiegel and analyse their potential for enriching our understanding of the text. I first discuss the literary nature of this text and its relationship with divinatory texts, particularly the terrestrial omen series Šumma ālu. I then analyse some structural devices employed in the text through two case studies. In the first case study, I argue that structural devices are used to make the text cohere as a literary whole, with implications for its wider meaning. In the second case study, I argue that the text&#39;s micro-structure, especially in relation to the text&#39;s overall structure, can be used to add emphasis, providing another layer of meaning to this text.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ad9657ef228125b7fb2602e200aa376" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:107862516,&quot;asset_id&quot;:109867698,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/107862516/download_file?st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109867698"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109867698"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109867698; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=109867698]").text(description); $(".js-view-count[data-work-id=109867698]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 109867698; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='109867698']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 109867698, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0ad9657ef228125b7fb2602e200aa376" } } $('.js-work-strip[data-work-id=109867698]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":109867698,"title":"2022 Mirror, Mirror Some Remarks on Structuring Devices in the Babylonian Fürstenspiegel","translated_title":"","metadata":{"doi":"10.25365/phaidra.373","volume":"112","abstract":"The Babylonian Fürstenspiegel, also known as the Advice to a Prince, has attracted scholarly interest because it provides guidelines for royal behaviour and describes the consequences if these guidelines are not followed. While the content of this text has been amply discussed, the literary quality of the Fürstenspiegel has received decidedly less attention. In this paper, I examine some structural devices in the Babylonian Fürstenspiegel and analyse their potential for enriching our understanding of the text. I first discuss the literary nature of this text and its relationship with divinatory texts, particularly the terrestrial omen series Šumma ālu. I then analyse some structural devices employed in the text through two case studies. In the first case study, I argue that structural devices are used to make the text cohere as a literary whole, with implications for its wider meaning. 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I first discuss the literary nature of this text and its relationship with divinatory texts, particularly the terrestrial omen series Šumma ālu. I then analyse some structural devices employed in the text through two case studies. In the first case study, I argue that structural devices are used to make the text cohere as a literary whole, with implications for its wider meaning. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="70196515"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/70196515/2021_Ad_astra_Graphic_Signalling_in_the_Acrostic_Hymn_of_Nebuchadnezzar_II_BM_55469_"><img alt="Research paper thumbnail of 2021 Ad astra: Graphic Signalling in the Acrostic Hymn of Nebuchadnezzar II (BM 55469)" class="work-thumbnail" src="https://attachments.academia-assets.com/80398138/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/70196515/2021_Ad_astra_Graphic_Signalling_in_the_Acrostic_Hymn_of_Nebuchadnezzar_II_BM_55469_">2021 Ad astra: Graphic Signalling in the Acrostic Hymn of Nebuchadnezzar II (BM 55469)</a></div><div class="wp-workCard_item"><span>Altorientalische Forschungen 48/2</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines two orthographic features in the Acrostic Hymn of Nebuchadnezzar II. It aim...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines two orthographic features in the Acrostic Hymn of Nebuchadnezzar II. It aims to show that the text makes use of the possibilities of the cuneiform writing system to create various levels of meaning. The first example clarifies structure and content with regard to a difficult passage in the fourth and last stanza of the text, in which a possible change of actors is indicated by an orthographic feature. The second example shows how orthography is used in the first stanza of the text to augment its message. These examples demonstrate how structural elements and micro-features such as orthography were used creatively to enhance the message of the hymn.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0f1d790f68a4d5ae8c7e6e2deb5755dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:80398138,&quot;asset_id&quot;:70196515,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/80398138/download_file?st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70196515"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70196515"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70196515; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70196515]").text(description); $(".js-view-count[data-work-id=70196515]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70196515; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70196515']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 70196515, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0f1d790f68a4d5ae8c7e6e2deb5755dc" } } $('.js-work-strip[data-work-id=70196515]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70196515,"title":"2021 Ad astra: Graphic Signalling in the Acrostic Hymn of Nebuchadnezzar II (BM 55469)","translated_title":"","metadata":{"doi":"10.1515/aofo-2021-0021","abstract":"This article examines two orthographic features in the Acrostic Hymn of Nebuchadnezzar II. 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By Michael Kozuh" class="work-thumbnail" src="https://attachments.academia-assets.com/90690920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/86177516/Sacrificial_Economy_Assessors_Contractors_and_Thieves_in_the_Management_of_Sacrificial_Sheep_at_the_Eanna_Temple_of_Uruk_ca_625_520_B_C_By_Michael_Kozuh">Sacrificial Economy: Assessors, Contractors, and Thieves in the Management of Sacrificial Sheep at the Eanna Temple of Uruk (ca. 625–520 B.C.). By Michael Kozuh</a></div><div class="wp-workCard_item"><span>Journal of the American Oriental Society</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Sacrificial Economy: Assessors, Contractors, and Thieves in the Management of Sacrificial She...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Sacrificial Economy: Assessors, Contractors, and Thieves in the Management of Sacrificial Sheep at the Eanna Temple of Uruk (ca. 625–520 B.C.). By Michael Kozuh. Explorations in Ancient Near Eastern Civilizations, vol. 2. Winona Lake, Ind.: Eisenbrauns, 2014. Pp. xii + 324, CD-ROM. $69.50.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7b4783e257c1a4f01f53e3c4fae98453" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:90690920,&quot;asset_id&quot;:86177516,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/90690920/download_file?st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="86177516"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="86177516"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 86177516; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=86177516]").text(description); $(".js-view-count[data-work-id=86177516]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 86177516; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='86177516']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 86177516, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7b4783e257c1a4f01f53e3c4fae98453" } } $('.js-work-strip[data-work-id=86177516]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":86177516,"title":"Sacrificial Economy: Assessors, Contractors, and Thieves in the Management of Sacrificial Sheep at the Eanna Temple of Uruk (ca. 625–520 B.C.). 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Jacobs et al. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44886560"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44886560/YOS_3_26_A_letter_from_the_early_reign_of_Nebuchadnezzar_II_from_the_temple_of_Amurru_in_the_Sealand"><img alt="Research paper thumbnail of YOS 3, 26 – A letter from the early reign of Nebuchadnezzar II from the temple of Amurru in the Sealand" class="work-thumbnail" src="https://attachments.academia-assets.com/65495578/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44886560/YOS_3_26_A_letter_from_the_early_reign_of_Nebuchadnezzar_II_from_the_temple_of_Amurru_in_the_Sealand">YOS 3, 26 – A letter from the early reign of Nebuchadnezzar II from the temple of Amurru in the Sealand</a></div><div class="wp-workCard_item"><span>NABU</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract: This note suggests an addition to the early administrative letter corpus of the Eanna t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract: This note suggests an addition to the early administrative letter corpus of the Eanna temple, by identifying the sender of YOS 3, 26 as the temple administrator of the temple of Amurru, implying a date around the begining of Nebuchadnezzar II’s reign. The argument rests on an analysis of patters of interaction between different officials, the chronological distribution of a particular rhetorical element as well as on the contents of the letter. It includes a re-edition of the letter.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8001197f5f811ede991dedb0856fc20c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:65495578,&quot;asset_id&quot;:44886560,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/65495578/download_file?st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44886560"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44886560"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44886560; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44886560]").text(description); $(".js-view-count[data-work-id=44886560]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44886560; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44886560']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44886560, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8001197f5f811ede991dedb0856fc20c" } } $('.js-work-strip[data-work-id=44886560]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44886560,"title":"YOS 3, 26 – A letter from the early reign of Nebuchadnezzar II from the temple of Amurru in the Sealand","translated_title":"","metadata":{"issue":"4","volume":"2020","abstract":"Abstract: This note suggests an addition to the early administrative letter corpus of the Eanna temple, by identifying the sender of YOS 3, 26 as the temple administrator of the temple of Amurru, implying a date around the begining of Nebuchadnezzar II’s reign. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34984432"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34984432/Some_Remarks_on_Language_Usage_in_Late_Babylonian_Letters"><img alt="Research paper thumbnail of Some Remarks on Language Usage in Late Babylonian Letters" class="work-thumbnail" src="https://attachments.academia-assets.com/54848208/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34984432/Some_Remarks_on_Language_Usage_in_Late_Babylonian_Letters">Some Remarks on Language Usage in Late Babylonian Letters</a></div><div class="wp-workCard_item"><span>Open Linguistics, Topical Issue on Historical Sociolinguistic Philology, ed. by Chiara Barbati and Christian Gastgeber</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper deals with language usage in private and institutional letters from the Neo-Babylonian...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper deals with language usage in private and institutional letters from the Neo-Babylonian and Achaemenid periods. It analyses the usage of terms of address, greeting formulae and direct and indirect phrasing, drawing on notions of politeness developed by Brown and Levinson. Of particular interest are questions of usage within a temple hierarchy and its implications for professional relationships. For private letters, the case for the appellation of ‘lord’ for women as previously claimed by the author is further substantiated.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="333243c36c9347a65c86c3cbb1bd4cff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:54848208,&quot;asset_id&quot;:34984432,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/54848208/download_file?st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34984432"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34984432"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34984432; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34984432]").text(description); $(".js-view-count[data-work-id=34984432]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34984432; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34984432']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34984432, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "333243c36c9347a65c86c3cbb1bd4cff" } } $('.js-work-strip[data-work-id=34984432]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34984432,"title":"Some Remarks on Language Usage in Late Babylonian Letters","translated_title":"","metadata":{"doi":"10.1515/opli-2017-0019","issue":"1","volume":"3","abstract":"This paper deals with language usage in private and institutional letters from the Neo-Babylonian and Achaemenid periods. 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Version 01. July 2017." class="work-thumbnail" src="https://attachments.academia-assets.com/53936701/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7837136/Times_of_Change_The_King_the_Temple_and_Royal_Administration_in_the_Achaemenid_Empire_According_to_Epistolographic_Sources_Version_01_July_2017">Times of Change (?) - The King, the Temple and Royal Administration in the Achaemenid Empire According to Epistolographic Sources. Version 01. July 2017.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The takeover of the Neo-Babylonian Empire by Persian rulers is widely regarded as a smooth and st...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The takeover of the Neo-Babylonian Empire by Persian rulers is widely regarded as a smooth and stable process. This view can be enriched by evidence from official letters from the – albeit peripheral – Eanna- and Ebabbar-archives. Such a microhistoric approach enables us to take a closer look at the role and importance of the king and his administration in the two empires. Not only can the evidence for the two periods be compared; the evidence for the various Persian rulers and their different levels of interaction with the temple will also be considered.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b6e5341b6fb5424fc4991822f5573512" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:53936701,&quot;asset_id&quot;:7837136,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/53936701/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7837136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7837136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7837136; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7837136]").text(description); $(".js-view-count[data-work-id=7837136]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7837136; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7837136']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7837136, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b6e5341b6fb5424fc4991822f5573512" } } $('.js-work-strip[data-work-id=7837136]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7837136,"title":"Times of Change (?) - The King, the Temple and Royal Administration in the Achaemenid Empire According to Epistolographic Sources. 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(ed.), 2016, Aufstieg und Fall der ägyptischen Muslimbruderschaft 2011-2013. Anwendungsorientierte Religionswissenschaft 8. Marburg: Tectum, 45-316.</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper deals with the Egyptian Muslim Brotherhood (al-ʾiḫwān al-muslimūn) in its violent inte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper deals with the Egyptian Muslim Brotherhood (al-ʾiḫwān al-muslimūn) in its violent interaction with outside agents. In this context, violence by, but also against the Muslim Brotherhood in Egypt is un-der scrutiny. While the focus of the investigation lies on a detailed treatment of the events leading up to and following the Arab Spring in Egypt in 2011 until the spring of 2014, historical developments since the founding of the organisation in 1928 are also summarised – though less extensively – to provide ample context for attitudes on and the im-plementation of violence. Historically speaking, violence has mostly been connected to political activities of the organisation, which is why this study focuses on this aspect of the brotherhood. Its attitude to-wards violence is not only investigated in practical, historical terms, but also in the treatment of violence by important thinkers of the movement – as well as discrepancies between the two. In this context, opinions of leaders of the brotherhood on violence are given, with em-phasis placed on the attitudes of Hasan al-Bannāʾ and Saiyid Quṭb.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27677382"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27677382"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27677382; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27677382]").text(description); $(".js-view-count[data-work-id=27677382]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27677382; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27677382']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27677382, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=27677382]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27677382,"title":"Gewalt gegen Islamisten: Der Fall der ägyptischen Muslimbruderschaft","translated_title":"","metadata":{"abstract":"This paper deals with the Egyptian Muslim Brotherhood (al-ʾiḫwān al-muslimūn) in its violent interaction with outside agents. 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Geschichte. Sprachen. Gegenwart. Vienna: Selbstverlag des Instituts für Orientalistik der Universität Wien, p. 155-175.</span><span>, Oct 22, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper deals with the concept of identity and its applicability in the context of the Neo-Ass...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper deals with the concept of identity and its applicability in the context of the Neo-Assyrian Empire. Some modern-day Christians from this region (today mostly living abroad) are tracing their origin back to the ancient Assyrians themselves. 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Fischer and R. Feldbacher, “Swedish Jordan Expedition: Preliminary Report on the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Appendix to P.M. Fischer and R. Feldbacher, “Swedish Jordan Expedition: Preliminary Report on the Eleventh Season of Excavation at Tall Abū al-Kharaz, 2008”, in: Annual of the Department of Antiquities of Jordan 53. Amman, 145-147.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44886599"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44886599"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44886599; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44886599]").text(description); $(".js-view-count[data-work-id=44886599]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44886599; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44886599']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44886599, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44886599]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44886599,"title":"A Neo-Assyrian Cylinder Seal from Tall Abū al-Kharaz","translated_title":"","metadata":{"abstract":"Appendix to P.M. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="80562915"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80562915/Babylonia_as_a_Source_of_Imperial_Revenue_from_Cyrus_to_Xerxes"><img alt="Research paper thumbnail of Babylonia as a Source of Imperial Revenue from Cyrus to Xerxes" class="work-thumbnail" src="https://attachments.academia-assets.com/86903104/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80562915/Babylonia_as_a_Source_of_Imperial_Revenue_from_Cyrus_to_Xerxes">Babylonia as a Source of Imperial Revenue from Cyrus to Xerxes</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While Classical sources, especially Herodotus, have proved to be of little value for reconstructi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While Classical sources, especially Herodotus, have proved to be of little value for reconstructing the Persian government’s multiple ways of extracting material resources and manpower from the province of Babylonia, cuneiform texts contain ample pertinent information. Basing itself on recent research (summarised in Jursa 2010a and 2011), this contribution presents a brief survey of the status quaestionis and then places its focus on anecdotal information and quantitative data that can be brought to bear on the issue of the impact of the taxation1 system on the overall socio-economic situation in Babylonia. Discussion will be limited to the best-documented period, from the Persian conquest to 484 BC, the year of the Babylonian rebellions against Xerxes. © Michael Jursa, Martina Schmidl 2014 <a href="mailto:michael.jursa@univie.ac.at" rel="nofollow">michael.jursa@univie.ac.at</a> <a href="mailto:martina.schmidl@univie.ac.at" rel="nofollow">martina.schmidl@univie.ac.at</a> 1 Note that in this paper, the word “taxation,” especially when referring to phenomena encontered in Babylonian tablets dating to the sixth...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cb08243b6b6685c5989b5fd41eb17661" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:86903104,&quot;asset_id&quot;:80562915,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/86903104/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80562915"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80562915"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80562915; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80562915]").text(description); $(".js-view-count[data-work-id=80562915]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80562915; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80562915']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80562915, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cb08243b6b6685c5989b5fd41eb17661" } } $('.js-work-strip[data-work-id=80562915]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80562915,"title":"Babylonia as a Source of Imperial Revenue from Cyrus to Xerxes","translated_title":"","metadata":{"abstract":"While Classical sources, especially Herodotus, have proved to be of little value for reconstructing the Persian government’s multiple ways of extracting material resources and manpower from the province of Babylonia, cuneiform texts contain ample pertinent information. 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Discussion will be limited to the best-documented period, from the Persian conquest to 484 BC, the year of the Babylonian rebellions against Xerxes. © Michael Jursa, Martina Schmidl 2014 michael.jursa@univie.ac.at martina.schmidl@univie.ac.at 1 Note that in this paper, the word “taxation,” especially when referring to phenomena encontered in Babylonian tablets dating to the sixth...","ai_title_tag":"Babylonian Taxation and Imperial Revenue from Cyrus to Xerxes","publication_date":{"day":null,"month":null,"year":2018,"errors":{}}},"translated_abstract":"While Classical sources, especially Herodotus, have proved to be of little value for reconstructing the Persian government’s multiple ways of extracting material resources and manpower from the province of Babylonia, cuneiform texts contain ample pertinent information. 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Discussion will be limited to the best-documented period, from the Persian conquest to 484 BC, the year of the Babylonian rebellions against Xerxes. © Michael Jursa, Martina Schmidl 2014 michael.jursa@univie.ac.at martina.schmidl@univie.ac.at 1 Note that in this paper, the word “taxation,” especially when referring to phenomena encontered in Babylonian tablets dating to the sixth...","internal_url":"https://www.academia.edu/80562915/Babylonia_as_a_Source_of_Imperial_Revenue_from_Cyrus_to_Xerxes","translated_internal_url":"","created_at":"2022-06-02T14:42:30.669-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":86903104,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/86903104/thumbnails/1.jpg","file_name":"IOWP_taxation_jursa_schmidl_v02.pdf","download_url":"https://www.academia.edu/attachments/86903104/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Babylonia_as_a_Source_of_Imperial_Revenu.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/86903104/IOWP_taxation_jursa_schmidl_v02-libre.pdf?1654206845=\u0026response-content-disposition=attachment%3B+filename%3DBabylonia_as_a_Source_of_Imperial_Revenu.pdf\u0026Expires=1733210516\u0026Signature=VarT1vXsqXxJCfM-Fd0EOmcGXH2nsYEPZf0S7DBTw~VIKZTi~d~y15ZLZGUzgx5YBtgg-dOCePl8hmy5~D7e92858JpjVOJKAfOsCTiogmBfu8F6RVgoy37CaGn-QcODFgn6DPAi~UxnEpAxeUxCsqoeyelIM-cMMdfWRCK0w0fdvLFqItOupv2fIxEluyUM7RaDYU3SFr2XsjN4QZGRCgoPtUVSMA~8ppqdoENFHZPzRsbsNVShnvR85pP94-fS4RLAy2Kt4By-ItMYv0SOSKsFKhydZfVjYhHzgNK0w6dM0hqgE1rjHj3vaZzYYxJm2fxzhVjaPWqp7DaRqI6p9w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Babylonia_as_a_Source_of_Imperial_Revenue_from_Cyrus_to_Xerxes","translated_slug":"","page_count":17,"language":"en","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[{"id":86903104,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/86903104/thumbnails/1.jpg","file_name":"IOWP_taxation_jursa_schmidl_v02.pdf","download_url":"https://www.academia.edu/attachments/86903104/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Babylonia_as_a_Source_of_Imperial_Revenu.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/86903104/IOWP_taxation_jursa_schmidl_v02-libre.pdf?1654206845=\u0026response-content-disposition=attachment%3B+filename%3DBabylonia_as_a_Source_of_Imperial_Revenu.pdf\u0026Expires=1733210516\u0026Signature=VarT1vXsqXxJCfM-Fd0EOmcGXH2nsYEPZf0S7DBTw~VIKZTi~d~y15ZLZGUzgx5YBtgg-dOCePl8hmy5~D7e92858JpjVOJKAfOsCTiogmBfu8F6RVgoy37CaGn-QcODFgn6DPAi~UxnEpAxeUxCsqoeyelIM-cMMdfWRCK0w0fdvLFqItOupv2fIxEluyUM7RaDYU3SFr2XsjN4QZGRCgoPtUVSMA~8ppqdoENFHZPzRsbsNVShnvR85pP94-fS4RLAy2Kt4By-ItMYv0SOSKsFKhydZfVjYhHzgNK0w6dM0hqgE1rjHj3vaZzYYxJm2fxzhVjaPWqp7DaRqI6p9w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History"},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East"},{"id":35213,"name":"Achaemenid History","url":"https://www.academia.edu/Documents/in/Achaemenid_History"},{"id":296030,"name":"Persian Empire","url":"https://www.academia.edu/Documents/in/Persian_Empire"}],"urls":[]}, dispatcherData: dispatcherData }); 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Basing itself on recent research (summarised in Jursa 2010a and 2011), this contribution presents a brief survey of the status quaestionis and then places its focus on anecdotal information and quantitative data that can be brought to bear on the issue of the impact of the taxation1 system on the overall socio-economic situation in Babylonia. Discussion will be limited to the best-documented period, from the Persian conquest to 484 BC, the year of the Babylonian rebellions against Xerxes. © Michael Jursa, Martina Schmidl 2014 <a href="mailto:michael.jursa@univie.ac.at" rel="nofollow">michael.jursa@univie.ac.at</a> <a href="mailto:martina.schmidl@univie.ac.at" rel="nofollow">martina.schmidl@univie.ac.at</a> 1 Note that in this paper, the word “taxation,” especially when referring to phenomena encontered in Babylonian tablets dating to the sixth...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="00194c492560da6b99613613c986ef6e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:86903123,&quot;asset_id&quot;:80562963,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/86903123/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80562963"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80562963"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80562963; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80562963]").text(description); $(".js-view-count[data-work-id=80562963]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80562963; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80562963']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80562963, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "00194c492560da6b99613613c986ef6e" } } $('.js-work-strip[data-work-id=80562963]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80562963,"title":"Babylonia as a Source of Imperial Revenue from Cyrus to Xerxes","translated_title":"","metadata":{"abstract":"While Classical sources, especially Herodotus, have proved to be of little value for reconstructing the Persian government’s multiple ways of extracting material resources and manpower from the province of Babylonia, cuneiform texts contain ample pertinent information. Basing itself on recent research (summarised in Jursa 2010a and 2011), this contribution presents a brief survey of the status quaestionis and then places its focus on anecdotal information and quantitative data that can be brought to bear on the issue of the impact of the taxation1 system on the overall socio-economic situation in Babylonia. Discussion will be limited to the best-documented period, from the Persian conquest to 484 BC, the year of the Babylonian rebellions against Xerxes. © Michael Jursa, Martina Schmidl 2014 michael.jursa@univie.ac.at martina.schmidl@univie.ac.at 1 Note that in this paper, the word “taxation,” especially when referring to phenomena encontered in Babylonian tablets dating to the sixth...","publication_date":{"day":null,"month":null,"year":2018,"errors":{}}},"translated_abstract":"While Classical sources, especially Herodotus, have proved to be of little value for reconstructing the Persian government’s multiple ways of extracting material resources and manpower from the province of Babylonia, cuneiform texts contain ample pertinent information. Basing itself on recent research (summarised in Jursa 2010a and 2011), this contribution presents a brief survey of the status quaestionis and then places its focus on anecdotal information and quantitative data that can be brought to bear on the issue of the impact of the taxation1 system on the overall socio-economic situation in Babylonia. Discussion will be limited to the best-documented period, from the Persian conquest to 484 BC, the year of the Babylonian rebellions against Xerxes. © Michael Jursa, Martina Schmidl 2014 michael.jursa@univie.ac.at martina.schmidl@univie.ac.at 1 Note that in this paper, the word “taxation,” especially when referring to phenomena encontered in Babylonian tablets dating to the sixth...","internal_url":"https://www.academia.edu/80562963/Babylonia_as_a_Source_of_Imperial_Revenue_from_Cyrus_to_Xerxes","translated_internal_url":"","created_at":"2022-06-02T14:43:43.340-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":38777280,"work_id":80562963,"tagging_user_id":182553,"tagged_user_id":788574,"co_author_invite_id":null,"email":"m***a@univie.ac.at","affiliation":"University of Vienna","display_order":0,"name":"Michael Jursa","title":"Babylonia as a Source of Imperial 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data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/109872084/2022_Language_Usage_and_Rhetorical_Strategies_in_Late_Babylonian_Letters_Macro_and_Micro_Perspectives"><img alt="Research paper thumbnail of 2022 Language Usage and Rhetorical Strategies in Late Babylonian Letters – Macro and Micro Perspectives" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109872084/2022_Language_Usage_and_Rhetorical_Strategies_in_Late_Babylonian_Letters_Macro_and_Micro_Perspectives">2022 Language Usage and Rhetorical Strategies in Late Babylonian Letters – Macro and Micro Perspectives</a></div><div class="wp-workCard_item"><span>Session „Historical Pragmatics“ at the 11th Historical Sociolinguistics Network Conference, Murcia, 1st-3rd June</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this presentation, I talk about administrative letters from ancient Babylonia, an area roughly...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this presentation, I talk about administrative letters from ancient Babylonia, an area roughly congruent with modern Iraq. The letters are written in cuneiform on clay tablets. They stem from the so-called “long sixth century” (Jursa 2010: 5), 626-484 BCE, a period which includes the rise and fall of the Neo-Babylonian empire and the early years of Persian rule after their conquest of Babylonia in 539 BCE. Despite these political changes, the period is marked by a high degree of economic and social coherence and continuity, also with regard to available sources.<br />I will compare data gleaned from a macro perspective on Late Babylonian letters from two temples with data based on a micro perspective on the material in question. In a previous study, Jursa and Hackl (2015) distinguished different rhetorical strategies in Late Babylonian letters. They compared the usage of these strategies in Late Babylonian temple letters from the long sixth century BCE with their occurrences and frequencies in a comparable letter corpus from the Old Babylonian period (17th century BCE). In their study, they noticed, i.a., a marked difference in the usage of strategies referencing personal relationships as a means of persuasion. Late Babylonian letters use this strategy in far fewer instances than their Old Babylonian counterparts, a fact which Jursa and Hackl interpreted as an indication of an increase in “rational” elements in Babylonian temple bureaucracies, rational being used in a Weberian sense (Weber 1980 [1922]). This macro approach to the material can be further refined by adding a micro perspective, focusing on the temple communities at different points in time. We have data on these strategies from the beginning of the Neo-Babylonian empire, 626 BCE and onwards (Levavi 2018). I will compare this to material from the beginning of the Persian empire, from 539 to 484 BCE. This allows one to trace changes in language usage over the course of the long sixth century BCE, observing a different distribution of rhetorical strategies in these two phases. In addition, this analysis provides further data on the administrative ethos and identity of some of these temple officials in different political circumstances.<br />Bibliography<br />Jursa, M., 2010, with contributions by J. Hackl, B. Janković, K. Kleber, E.E. Payne, C. Waerzeggers and M. Weszeli, Aspects of the Economic History of Babylonia in the First Millennium BC. Economic Geography, Economic Mentalities, Agriculture, the Use of Money and the Problem of Economic Growth. Veröffentlichungen zur Wirtschaftsgeschichte Babyloniens im 1. Jahrtausend v. Chr. 4. AOAT 377. Münster.<br />Jursa, M. and Hackl, J., 2015, “Rhetorics, Politeness, Persuasion and Argumentation in Late Babylonian Epistolography,” in: Procházka, S., Reinfandt, L., Tost, S. (eds), Official Epistolography and the Language(s) of Power: Proceedings of the First International Conference of the Research Network Imperium &amp; Officium: Comparative Studies in Ancient Bureaucracy and Officialdom: University of Vienna, 10-12 November 2010. Papyrologica Vindobonensia 8. Vienna, 101-115.<br />Levavi, Y., 2018, Administrative Epistolography in the Formative Phase of the Neo-Babylonian Empire. Spätbabylonische Briefe 2. dubsar 3. Münster.<br />Weber, M., 1980 [1922], Wirtschaft und Gesellschaft. Grundriß der verstehenden Soziologie. Fünfte, revidierte Auflage, besorgt von Johannes Winckelmann. Studienausgabe. Tübingen. 5th, revised edition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109872084"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109872084"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109872084; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=109872084]").text(description); $(".js-view-count[data-work-id=109872084]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 109872084; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='109872084']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 109872084, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=109872084]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":109872084,"title":"2022 Language Usage and Rhetorical Strategies in Late Babylonian Letters – Macro and Micro Perspectives","translated_title":"","metadata":{"abstract":"In this presentation, I talk about administrative letters from ancient Babylonia, an area roughly congruent with modern Iraq. The letters are written in cuneiform on clay tablets. They stem from the so-called “long sixth century” (Jursa 2010: 5), 626-484 BCE, a period which includes the rise and fall of the Neo-Babylonian empire and the early years of Persian rule after their conquest of Babylonia in 539 BCE. Despite these political changes, the period is marked by a high degree of economic and social coherence and continuity, also with regard to available sources.\nI will compare data gleaned from a macro perspective on Late Babylonian letters from two temples with data based on a micro perspective on the material in question. In a previous study, Jursa and Hackl (2015) distinguished different rhetorical strategies in Late Babylonian letters. They compared the usage of these strategies in Late Babylonian temple letters from the long sixth century BCE with their occurrences and frequencies in a comparable letter corpus from the Old Babylonian period (17th century BCE). In their study, they noticed, i.a., a marked difference in the usage of strategies referencing personal relationships as a means of persuasion. Late Babylonian letters use this strategy in far fewer instances than their Old Babylonian counterparts, a fact which Jursa and Hackl interpreted as an indication of an increase in “rational” elements in Babylonian temple bureaucracies, rational being used in a Weberian sense (Weber 1980 [1922]). This macro approach to the material can be further refined by adding a micro perspective, focusing on the temple communities at different points in time. We have data on these strategies from the beginning of the Neo-Babylonian empire, 626 BCE and onwards (Levavi 2018). I will compare this to material from the beginning of the Persian empire, from 539 to 484 BCE. This allows one to trace changes in language usage over the course of the long sixth century BCE, observing a different distribution of rhetorical strategies in these two phases. In addition, this analysis provides further data on the administrative ethos and identity of some of these temple officials in different political circumstances.\nBibliography\nJursa, M., 2010, with contributions by J. Hackl, B. Janković, K. Kleber, E.E. Payne, C. Waerzeggers and M. Weszeli, Aspects of the Economic History of Babylonia in the First Millennium BC. Economic Geography, Economic Mentalities, Agriculture, the Use of Money and the Problem of Economic Growth. Veröffentlichungen zur Wirtschaftsgeschichte Babyloniens im 1. Jahrtausend v. Chr. 4. AOAT 377. Münster.\nJursa, M. and Hackl, J., 2015, “Rhetorics, Politeness, Persuasion and Argumentation in Late Babylonian Epistolography,” in: Procházka, S., Reinfandt, L., Tost, S. (eds), Official Epistolography and the Language(s) of Power: Proceedings of the First International Conference of the Research Network Imperium \u0026 Officium: Comparative Studies in Ancient Bureaucracy and Officialdom: University of Vienna, 10-12 November 2010. Papyrologica Vindobonensia 8. Vienna, 101-115.\nLevavi, Y., 2018, Administrative Epistolography in the Formative Phase of the Neo-Babylonian Empire. Spätbabylonische Briefe 2. dubsar 3. Münster.\nWeber, M., 1980 [1922], Wirtschaft und Gesellschaft. Grundriß der verstehenden Soziologie. Fünfte, revidierte Auflage, besorgt von Johannes Winckelmann. Studienausgabe. Tübingen. 5th, revised edition.\n","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Session „Historical Pragmatics“ at the 11th Historical Sociolinguistics Network Conference, Murcia, 1st-3rd June"},"translated_abstract":"In this presentation, I talk about administrative letters from ancient Babylonia, an area roughly congruent with modern Iraq. The letters are written in cuneiform on clay tablets. They stem from the so-called “long sixth century” (Jursa 2010: 5), 626-484 BCE, a period which includes the rise and fall of the Neo-Babylonian empire and the early years of Persian rule after their conquest of Babylonia in 539 BCE. Despite these political changes, the period is marked by a high degree of economic and social coherence and continuity, also with regard to available sources.\nI will compare data gleaned from a macro perspective on Late Babylonian letters from two temples with data based on a micro perspective on the material in question. 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We have data on these strategies from the beginning of the Neo-Babylonian empire, 626 BCE and onwards (Levavi 2018). I will compare this to material from the beginning of the Persian empire, from 539 to 484 BCE. This allows one to trace changes in language usage over the course of the long sixth century BCE, observing a different distribution of rhetorical strategies in these two phases. In addition, this analysis provides further data on the administrative ethos and identity of some of these temple officials in different political circumstances.\nBibliography\nJursa, M., 2010, with contributions by J. Hackl, B. Janković, K. Kleber, E.E. Payne, C. Waerzeggers and M. Weszeli, Aspects of the Economic History of Babylonia in the First Millennium BC. Economic Geography, Economic Mentalities, Agriculture, the Use of Money and the Problem of Economic Growth. Veröffentlichungen zur Wirtschaftsgeschichte Babyloniens im 1. Jahrtausend v. Chr. 4. AOAT 377. Münster.\nJursa, M. and Hackl, J., 2015, “Rhetorics, Politeness, Persuasion and Argumentation in Late Babylonian Epistolography,” in: Procházka, S., Reinfandt, L., Tost, S. (eds), Official Epistolography and the Language(s) of Power: Proceedings of the First International Conference of the Research Network Imperium \u0026 Officium: Comparative Studies in Ancient Bureaucracy and Officialdom: University of Vienna, 10-12 November 2010. Papyrologica Vindobonensia 8. Vienna, 101-115.\nLevavi, Y., 2018, Administrative Epistolography in the Formative Phase of the Neo-Babylonian Empire. Spätbabylonische Briefe 2. dubsar 3. Münster.\nWeber, M., 1980 [1922], Wirtschaft und Gesellschaft. Grundriß der verstehenden Soziologie. Fünfte, revidierte Auflage, besorgt von Johannes Winckelmann. Studienausgabe. Tübingen. 5th, revised edition.\n","internal_url":"https://www.academia.edu/109872084/2022_Language_Usage_and_Rhetorical_Strategies_in_Late_Babylonian_Letters_Macro_and_Micro_Perspectives","translated_internal_url":"","created_at":"2023-11-26T09:30:55.121-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[],"slug":"2022_Language_Usage_and_Rhetorical_Strategies_in_Late_Babylonian_Letters_Macro_and_Micro_Perspectives","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[],"research_interests":[{"id":953,"name":"Rhetoric","url":"https://www.academia.edu/Documents/in/Rhetoric"},{"id":2238,"name":"Pragmatics","url":"https://www.academia.edu/Documents/in/Pragmatics"},{"id":2525,"name":"Language Variation and Change","url":"https://www.academia.edu/Documents/in/Language_Variation_and_Change"},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East"},{"id":22951,"name":"Epistolography","url":"https://www.academia.edu/Documents/in/Epistolography"},{"id":30478,"name":"Language Variation","url":"https://www.academia.edu/Documents/in/Language_Variation"},{"id":32566,"name":"Historical sociolinguistics","url":"https://www.academia.edu/Documents/in/Historical_sociolinguistics"},{"id":35213,"name":"Achaemenid History","url":"https://www.academia.edu/Documents/in/Achaemenid_History"},{"id":39145,"name":"Linguistic Variation","url":"https://www.academia.edu/Documents/in/Linguistic_Variation"},{"id":53532,"name":"Neo-Babylonian period","url":"https://www.academia.edu/Documents/in/Neo-Babylonian_period"},{"id":83861,"name":"Letters","url":"https://www.academia.edu/Documents/in/Letters"}],"urls":[{"id":35909205,"url":"https://eventos.um.es/64814/detail/historical-sociolinguistics-network-conference-2022.html"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="109871701"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/109871701/2022_Negotiating_Relationships_The_Influence_of_Status_and_Personal_Ties_on_Conventions_and_Language_Variation_in_Late_Babylonian_Letters"><img alt="Research paper thumbnail of 2022 Negotiating Relationships: The Influence of Status and Personal Ties on Conventions and Language Variation in Late Babylonian Letters" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109871701/2022_Negotiating_Relationships_The_Influence_of_Status_and_Personal_Ties_on_Conventions_and_Language_Variation_in_Late_Babylonian_Letters">2022 Negotiating Relationships: The Influence of Status and Personal Ties on Conventions and Language Variation in Late Babylonian Letters</a></div><div class="wp-workCard_item"><span>Lecture Series &quot;With Kind Regards: Convention, Standards and Breaking the Rules in Letter-Writing&quot; of the ERC-project „Embedding Conquest: Naturalising Muslim Rule in the Early Islamic Empire (600-1000)“, Leiden University, June 21st,</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This talk stars with an overview of the Late Babylonian letter corpus and basic letter convention...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This talk stars with an overview of the Late Babylonian letter corpus and basic letter conventions, followed by case studies on different (groups of) senders in private and institutional letters: private letters by a slave, private letters to and by women and institutional letters by officials from the temple of Larsa to the temple of Uruk.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109871701"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109871701"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109871701; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="109869932"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/109869932/2022_From_the_Neo_Assyrian_to_the_Neo_Babylonian_Empire_a_Babylonian_Perspective"><img alt="Research paper thumbnail of 2022 From the Neo-Assyrian to the Neo-Babylonian Empire – a Babylonian Perspective" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109869932/2022_From_the_Neo_Assyrian_to_the_Neo_Babylonian_Empire_a_Babylonian_Perspective">2022 From the Neo-Assyrian to the Neo-Babylonian Empire – a Babylonian Perspective</a></div><div class="wp-workCard_item"><span>ASOR Boston, 16-19 Nov 2022</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The recently started project “Governance in Babylon – Negotiating the Rule of Three Empires” (Gov...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The recently started project “Governance in Babylon – Negotiating the Rule of Three Empires” (GoviB) under principal investigator Kristin Kleber, funded by the European Research Council, is currently working on editing, for the first time, texts from the private archives in Babylon which were excavated from 1899 to 1917. Among the newly edited texts is the archive and library of Marduk-šumu-uṣur from the Šigûa family, N10 (Pedersén 2005: 198), a small archive which contains texts from both the Neo-Assyrian and the Neo-Babylonian period. The father of Marduk-šumu-uṣur was Silim-Bēl, who acted as šākin ṭēmi and bēl pīḫāti of Babylon. One of the texts of this archive is already famous for its topic, high treason against Nebuchadnezzar II (now BM 120021, published in Weidner 1954-65 and collated in Jursa 2001). In this talk, I will analyse newly edited texts from this archive from the Vorderasiatisches Museum in Berlin, and combine this information with lost texts known only from excavation photographs to provide new insights into the early Neo-Babylonian period from the capital city of Babylonia.<br /><br />Bibliography<br />Jursa, M., 2001, &quot;Kollationen,&quot; NABU 2001/102.<br />Pedersén, O., 2005, Archive und Bibliotheken in Babylon. Die Tontafeln der Grabung Robert Koldeways 1899-1917. ADOG 25.<br />Weidner, E., 1954-1956, &quot;Hochverrat gegen Nebukadnezzar II. Ein Großwürdenträger vor dem Königsgericht,&quot; AfO 17, 1-9.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109869932"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109869932"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109869932; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=109869932]").text(description); $(".js-view-count[data-work-id=109869932]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 109869932; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='109869932']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 109869932, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=109869932]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":109869932,"title":"2022 From the Neo-Assyrian to the Neo-Babylonian Empire – a Babylonian Perspective","translated_title":"","metadata":{"abstract":"The recently started project “Governance in Babylon – Negotiating the Rule of Three Empires” (GoviB) under principal investigator Kristin Kleber, funded by the European Research Council, is currently working on editing, for the first time, texts from the private archives in Babylon which were excavated from 1899 to 1917. Among the newly edited texts is the archive and library of Marduk-šumu-uṣur from the Šigûa family, N10 (Pedersén 2005: 198), a small archive which contains texts from both the Neo-Assyrian and the Neo-Babylonian period. The father of Marduk-šumu-uṣur was Silim-Bēl, who acted as šākin ṭēmi and bēl pīḫāti of Babylon. One of the texts of this archive is already famous for its topic, high treason against Nebuchadnezzar II (now BM 120021, published in Weidner 1954-65 and collated in Jursa 2001). In this talk, I will analyse newly edited texts from this archive from the Vorderasiatisches Museum in Berlin, and combine this information with lost texts known only from excavation photographs to provide new insights into the early Neo-Babylonian period from the capital city of Babylonia.\n\nBibliography\nJursa, M., 2001, \"Kollationen,\" NABU 2001/102.\nPedersén, O., 2005, Archive und Bibliotheken in Babylon. Die Tontafeln der Grabung Robert Koldeways 1899-1917. ADOG 25.\nWeidner, E., 1954-1956, \"Hochverrat gegen Nebukadnezzar II. Ein Großwürdenträger vor dem Königsgericht,\" AfO 17, 1-9.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"ASOR Boston, 16-19 Nov 2022"},"translated_abstract":"The recently started project “Governance in Babylon – Negotiating the Rule of Three Empires” (GoviB) under principal investigator Kristin Kleber, funded by the European Research Council, is currently working on editing, for the first time, texts from the private archives in Babylon which were excavated from 1899 to 1917. Among the newly edited texts is the archive and library of Marduk-šumu-uṣur from the Šigûa family, N10 (Pedersén 2005: 198), a small archive which contains texts from both the Neo-Assyrian and the Neo-Babylonian period. The father of Marduk-šumu-uṣur was Silim-Bēl, who acted as šākin ṭēmi and bēl pīḫāti of Babylon. One of the texts of this archive is already famous for its topic, high treason against Nebuchadnezzar II (now BM 120021, published in Weidner 1954-65 and collated in Jursa 2001). In this talk, I will analyse newly edited texts from this archive from the Vorderasiatisches Museum in Berlin, and combine this information with lost texts known only from excavation photographs to provide new insights into the early Neo-Babylonian period from the capital city of Babylonia.\n\nBibliography\nJursa, M., 2001, \"Kollationen,\" NABU 2001/102.\nPedersén, O., 2005, Archive und Bibliotheken in Babylon. Die Tontafeln der Grabung Robert Koldeways 1899-1917. ADOG 25.\nWeidner, E., 1954-1956, \"Hochverrat gegen Nebukadnezzar II. Ein Großwürdenträger vor dem Königsgericht,\" AfO 17, 1-9.","internal_url":"https://www.academia.edu/109869932/2022_From_the_Neo_Assyrian_to_the_Neo_Babylonian_Empire_a_Babylonian_Perspective","translated_internal_url":"","created_at":"2023-11-26T08:56:44.531-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[],"slug":"2022_From_the_Neo_Assyrian_to_the_Neo_Babylonian_Empire_a_Babylonian_Perspective","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[],"research_interests":[{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East"},{"id":28391,"name":"Babylon","url":"https://www.academia.edu/Documents/in/Babylon"},{"id":41044,"name":"Neo-Assyrian studies","url":"https://www.academia.edu/Documents/in/Neo-Assyrian_studies"},{"id":53532,"name":"Neo-Babylonian period","url":"https://www.academia.edu/Documents/in/Neo-Babylonian_period"},{"id":104990,"name":"Regime change","url":"https://www.academia.edu/Documents/in/Regime_change"},{"id":473308,"name":"Assyrian and Babylonian archives and libraries","url":"https://www.academia.edu/Documents/in/Assyrian_and_Babylonian_archives_and_libraries"}],"urls":[{"id":35907521,"url":"https://www.asor.org/am/2022/schedules-2022"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1668194" id="books"><div class="js-work-strip profile--work_container" data-work-id="44886501"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44886501/2019_Administrative_Epistolography_in_the_Late_6th_and_Early_5th_Centuries_BCE"><img alt="Research paper thumbnail of 2019 Administrative Epistolography in the Late 6th and Early 5th Centuries BCE" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44886501/2019_Administrative_Epistolography_in_the_Late_6th_and_Early_5th_Centuries_BCE">2019 Administrative Epistolography in the Late 6th and Early 5th Centuries BCE</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">PhD-thesis, handed in at the University of Vienna in December 2019, successfully defended in June...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">PhD-thesis, handed in at the University of Vienna in December 2019, successfully defended in June 2020.<br />Abstract: This thesis focuses on administrative letters from the late 6th and early 5th centuries BCE from two temple archives, the Eanna in Uruk and the Ebabbar in Sippar. The period under review extends from ca. 550 BCE, the final years of the reign of the last Neo-Babylonian king Nabonidus, until 484 BCE, when revolts against the Persian king Xerxes brought these archives to an end. The main aim is to analyse the mentalities and identities expressed in them, focusing on relationships of various officials inside the temples, between temple officials and royal officials, and between officials from different temples.<br />The introduction provides the methodological and historical context for the study. The following chapter discusses formal features of the letters. Chapter 3 treats the letter dossiers of high and middle-ranking officials of both temples, analysing letter distribution, content, and rhetoric. The last subsection treats the concept of service (maṣṣartu). Findings are compared with material from the beginning of the Neo-Babylonian period. Chapter 4 starts with a comparative analysis of the relationship between the temple and the king in the Neo-Babylonian and in the Achaemenid period, followed by a treatment of royal officials in the corpus as well as one member of the city administration of Uruk. Chapter 5 analyses the interaction between the Eanna of Uruk and the Ebabbar of Larsa, a smaller, dependent sanctuary, and the interaction of both the Eanna and the Ebabbar of Sippar with the Esangila of Babylon and the city of Babylon more generally. Chapter 6 gives an overview of the major topics covered in the letters. The last chapter presents text editions from Uruk (191 letters) and Sippar (40 letters), including transliterations, translations, and commentary, as well as a contextualisation of the letters.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44886501"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44886501"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44886501; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44886501]").text(description); $(".js-view-count[data-work-id=44886501]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44886501; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44886501']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44886501, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44886501]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44886501,"title":"2019 Administrative Epistolography in the Late 6th and Early 5th Centuries BCE","translated_title":"","metadata":{"abstract":"PhD-thesis, handed in at the University of Vienna in December 2019, successfully defended in June 2020.\nAbstract: This thesis focuses on administrative letters from the late 6th and early 5th centuries BCE from two temple archives, the Eanna in Uruk and the Ebabbar in Sippar. 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The main aim is to analyse the mentalities and identities expressed in them, focusing on relationships of various officials inside the temples, between temple officials and royal officials, and between officials from different temples.\nThe introduction provides the methodological and historical context for the study. The following chapter discusses formal features of the letters. Chapter 3 treats the letter dossiers of high and middle-ranking officials of both temples, analysing letter distribution, content, and rhetoric. The last subsection treats the concept of service (maṣṣartu). Findings are compared with material from the beginning of the Neo-Babylonian period. Chapter 4 starts with a comparative analysis of the relationship between the temple and the king in the Neo-Babylonian and in the Achaemenid period, followed by a treatment of royal officials in the corpus as well as one member of the city administration of Uruk. Chapter 5 analyses the interaction between the Eanna of Uruk and the Ebabbar of Larsa, a smaller, dependent sanctuary, and the interaction of both the Eanna and the Ebabbar of Sippar with the Esangila of Babylon and the city of Babylon more generally. Chapter 6 gives an overview of the major topics covered in the letters. The last chapter presents text editions from Uruk (191 letters) and Sippar (40 letters), including transliterations, translations, and commentary, as well as a contextualisation of the letters.","internal_url":"https://www.academia.edu/44886501/2019_Administrative_Epistolography_in_the_Late_6th_and_Early_5th_Centuries_BCE","translated_internal_url":"","created_at":"2021-01-12T01:20:50.963-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"2019_Administrative_Epistolography_in_the_Late_6th_and_Early_5th_Centuries_BCE","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[],"research_interests":[{"id":953,"name":"Rhetoric","url":"https://www.academia.edu/Documents/in/Rhetoric"},{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology"},{"id":2238,"name":"Pragmatics","url":"https://www.academia.edu/Documents/in/Pragmatics"},{"id":5556,"name":"Administrative History","url":"https://www.academia.edu/Documents/in/Administrative_History"},{"id":13626,"name":"Microhistory","url":"https://www.academia.edu/Documents/in/Microhistory"},{"id":22951,"name":"Epistolography","url":"https://www.academia.edu/Documents/in/Epistolography"},{"id":32566,"name":"Historical sociolinguistics","url":"https://www.academia.edu/Documents/in/Historical_sociolinguistics"},{"id":44006,"name":"Identity","url":"https://www.academia.edu/Documents/in/Identity"},{"id":78388,"name":"Bureaucracy","url":"https://www.academia.edu/Documents/in/Bureaucracy"},{"id":83861,"name":"Letters","url":"https://www.academia.edu/Documents/in/Letters"},{"id":283545,"name":"Achaemenid Empire","url":"https://www.academia.edu/Documents/in/Achaemenid_Empire"},{"id":965019,"name":"Achaemenid Period","url":"https://www.academia.edu/Documents/in/Achaemenid_Period"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="8462025"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/8462025/2014_Sp%C3%A4tbabylonische_Privatbriefe"><img alt="Research paper thumbnail of 2014 Spätbabylonische Privatbriefe" class="work-thumbnail" src="https://attachments.academia-assets.com/35290196/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8462025/2014_Sp%C3%A4tbabylonische_Privatbriefe">2014 Spätbabylonische Privatbriefe</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uni-jena.academia.edu/JohannesHackl">Johannes Hackl</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-m.academia.edu/MartinaSchmidl">Martina Schmidl</a></span></div><div class="wp-workCard_item"><span>Spätbabylonische Briefe Band 1 (SbB 1). AOAT 414/1 (2014)</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this volume – the first of a series that will publish a full (re-)edition of the Late Babyloni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this volume – the first of a series that will publish a full (re-)edition of the Late Babylonian letter corpus – 243 letters from private archives are edited. Eighty of these letters have not been published before, and an additional 58 have never been edited and are not included in Ebeling’s now quite dated edition of the corpus. Almost all of the tablets have been collated, and the editions are preceded by an analysis of the letters’ formal structure and content. Accompanying commentary contextualizes the letters and establishes their archival background. The book includes a glossary and numerous indices.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93e3cb45fb45fbf7d159ad0f2c654a5d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:35290196,&quot;asset_id&quot;:8462025,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/35290196/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8462025"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8462025"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8462025; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8462025]").text(description); $(".js-view-count[data-work-id=8462025]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8462025; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8462025']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 8462025, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "93e3cb45fb45fbf7d159ad0f2c654a5d" } } $('.js-work-strip[data-work-id=8462025]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8462025,"title":"2014 Spätbabylonische Privatbriefe","translated_title":"","metadata":{"abstract":"In this volume – the first of a series that will publish a full (re-)edition of the Late Babylonian letter corpus – 243 letters from private archives are edited. 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(2023). Intra-Writer Variation in Historical Sociolinguistics. Oxford, United Kingdom: Peter Lang Verlag. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="109867698"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/109867698/2022_Mirror_Mirror_Some_Remarks_on_Structuring_Devices_in_the_Babylonian_F%C3%BCrstenspiegel"><img alt="Research paper thumbnail of 2022 Mirror, Mirror Some Remarks on Structuring Devices in the Babylonian Fürstenspiegel" class="work-thumbnail" src="https://attachments.academia-assets.com/107862516/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109867698/2022_Mirror_Mirror_Some_Remarks_on_Structuring_Devices_in_the_Babylonian_F%C3%BCrstenspiegel">2022 Mirror, Mirror Some Remarks on Structuring Devices in the Babylonian Fürstenspiegel</a></div><div class="wp-workCard_item"><span>WZKM 112</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Babylonian Fürstenspiegel, also known as the Advice to a Prince, has attracted scholarly inte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Babylonian Fürstenspiegel, also known as the Advice to a Prince, has attracted scholarly interest because it provides guidelines for royal behaviour and describes the consequences if these guidelines are not followed. While the content of this text has been amply discussed, the literary quality of the Fürstenspiegel has received decidedly less attention. In this paper, I examine some structural devices in the Babylonian Fürstenspiegel and analyse their potential for enriching our understanding of the text. I first discuss the literary nature of this text and its relationship with divinatory texts, particularly the terrestrial omen series Šumma ālu. I then analyse some structural devices employed in the text through two case studies. In the first case study, I argue that structural devices are used to make the text cohere as a literary whole, with implications for its wider meaning. In the second case study, I argue that the text&#39;s micro-structure, especially in relation to the text&#39;s overall structure, can be used to add emphasis, providing another layer of meaning to this text.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ad9657ef228125b7fb2602e200aa376" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:107862516,&quot;asset_id&quot;:109867698,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/107862516/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109867698"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109867698"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109867698; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=109867698]").text(description); $(".js-view-count[data-work-id=109867698]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 109867698; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='109867698']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 109867698, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0ad9657ef228125b7fb2602e200aa376" } } $('.js-work-strip[data-work-id=109867698]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":109867698,"title":"2022 Mirror, Mirror Some Remarks on Structuring Devices in the Babylonian Fürstenspiegel","translated_title":"","metadata":{"doi":"10.25365/phaidra.373","volume":"112","abstract":"The Babylonian Fürstenspiegel, also known as the Advice to a Prince, has attracted scholarly interest because it provides guidelines for royal behaviour and describes the consequences if these guidelines are not followed. 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I first discuss the literary nature of this text and its relationship with divinatory texts, particularly the terrestrial omen series Šumma ālu. I then analyse some structural devices employed in the text through two case studies. In the first case study, I argue that structural devices are used to make the text cohere as a literary whole, with implications for its wider meaning. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="70196515"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/70196515/2021_Ad_astra_Graphic_Signalling_in_the_Acrostic_Hymn_of_Nebuchadnezzar_II_BM_55469_"><img alt="Research paper thumbnail of 2021 Ad astra: Graphic Signalling in the Acrostic Hymn of Nebuchadnezzar II (BM 55469)" class="work-thumbnail" src="https://attachments.academia-assets.com/80398138/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/70196515/2021_Ad_astra_Graphic_Signalling_in_the_Acrostic_Hymn_of_Nebuchadnezzar_II_BM_55469_">2021 Ad astra: Graphic Signalling in the Acrostic Hymn of Nebuchadnezzar II (BM 55469)</a></div><div class="wp-workCard_item"><span>Altorientalische Forschungen 48/2</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines two orthographic features in the Acrostic Hymn of Nebuchadnezzar II. It aim...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines two orthographic features in the Acrostic Hymn of Nebuchadnezzar II. It aims to show that the text makes use of the possibilities of the cuneiform writing system to create various levels of meaning. The first example clarifies structure and content with regard to a difficult passage in the fourth and last stanza of the text, in which a possible change of actors is indicated by an orthographic feature. The second example shows how orthography is used in the first stanza of the text to augment its message. These examples demonstrate how structural elements and micro-features such as orthography were used creatively to enhance the message of the hymn.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0f1d790f68a4d5ae8c7e6e2deb5755dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:80398138,&quot;asset_id&quot;:70196515,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/80398138/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70196515"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70196515"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70196515; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70196515]").text(description); $(".js-view-count[data-work-id=70196515]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70196515; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70196515']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 70196515, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0f1d790f68a4d5ae8c7e6e2deb5755dc" } } $('.js-work-strip[data-work-id=70196515]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70196515,"title":"2021 Ad astra: Graphic Signalling in the Acrostic Hymn of Nebuchadnezzar II (BM 55469)","translated_title":"","metadata":{"doi":"10.1515/aofo-2021-0021","abstract":"This article examines two orthographic features in the Acrostic Hymn of Nebuchadnezzar II. 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The first example clarifies structure and content with regard to a difficult passage in the fourth and last stanza of the text, in which a possible change of actors is indicated by an orthographic feature. The second example shows how orthography is used in the first stanza of the text to augment its message. These examples demonstrate how structural elements and micro-features such as orthography were used creatively to enhance the message of the hymn.","internal_url":"https://www.academia.edu/70196515/2021_Ad_astra_Graphic_Signalling_in_the_Acrostic_Hymn_of_Nebuchadnezzar_II_BM_55469_","translated_internal_url":"","created_at":"2022-01-31T22:54:03.305-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":80398138,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/80398138/thumbnails/1.jpg","file_name":"10.1515_aofo_2021_0021_1_.pdf","download_url":"https://www.academia.edu/attachments/80398138/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"2021_Ad_astra_Graphic_Signalling_in_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/80398138/10.1515_aofo_2021_0021_1_-libre.pdf?1644219170=\u0026response-content-disposition=attachment%3B+filename%3D2021_Ad_astra_Graphic_Signalling_in_the.pdf\u0026Expires=1733210515\u0026Signature=VY4YbdfgwrK0k3QvUTVT3NMaHxBaJesUdem20ymNij6RDsH0P-Hu9o8e0DEWyZXGnt2JDx8tSSjNBCm1KPuDx3cBR5QQ0YAhlmxaWzLohQ0ueGrT6NWnorxIWW3-oLoqb-7-AyIOhNe7gVraLWA1R2iWjcepTmfL1MnUD-CPsrPQKdJz5JQlNgJJXOgwsMpKe2~byHpk5XVy-fMpKEhQirIzgZFl-NIA3rCCAlhuap1wMBXQS1z6OW9PDrt-9ON~ijViB-Gn5U8yDC8TvLpPbdpFub7DRQy4WnUlq6hSYpTkMVM9DYPzCPyM1PhI43KJEMfe4Hunq3gXD9QfJuSVJw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"2021_Ad_astra_Graphic_Signalling_in_the_Acrostic_Hymn_of_Nebuchadnezzar_II_BM_55469_","translated_slug":"","page_count":9,"language":"en","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[{"id":80398138,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/80398138/thumbnails/1.jpg","file_name":"10.1515_aofo_2021_0021_1_.pdf","download_url":"https://www.academia.edu/attachments/80398138/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"2021_Ad_astra_Graphic_Signalling_in_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/80398138/10.1515_aofo_2021_0021_1_-libre.pdf?1644219170=\u0026response-content-disposition=attachment%3B+filename%3D2021_Ad_astra_Graphic_Signalling_in_the.pdf\u0026Expires=1733210515\u0026Signature=VY4YbdfgwrK0k3QvUTVT3NMaHxBaJesUdem20ymNij6RDsH0P-Hu9o8e0DEWyZXGnt2JDx8tSSjNBCm1KPuDx3cBR5QQ0YAhlmxaWzLohQ0ueGrT6NWnorxIWW3-oLoqb-7-AyIOhNe7gVraLWA1R2iWjcepTmfL1MnUD-CPsrPQKdJz5JQlNgJJXOgwsMpKe2~byHpk5XVy-fMpKEhQirIzgZFl-NIA3rCCAlhuap1wMBXQS1z6OW9PDrt-9ON~ijViB-Gn5U8yDC8TvLpPbdpFub7DRQy4WnUlq6hSYpTkMVM9DYPzCPyM1PhI43KJEMfe4Hunq3gXD9QfJuSVJw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology"},{"id":31566,"name":"Construction of Meaning","url":"https://www.academia.edu/Documents/in/Construction_of_Meaning"},{"id":33874,"name":"Cuneiform","url":"https://www.academia.edu/Documents/in/Cuneiform"},{"id":39858,"name":"Meaning Making","url":"https://www.academia.edu/Documents/in/Meaning_Making"},{"id":53532,"name":"Neo-Babylonian period","url":"https://www.academia.edu/Documents/in/Neo-Babylonian_period"},{"id":91218,"name":"Epigraphy","url":"https://www.academia.edu/Documents/in/Epigraphy"},{"id":172089,"name":"Neo Babylonian Empire","url":"https://www.academia.edu/Documents/in/Neo_Babylonian_Empire"},{"id":542627,"name":"Acrostics","url":"https://www.academia.edu/Documents/in/Acrostics"},{"id":1142417,"name":"Nebuchadnezzar II","url":"https://www.academia.edu/Documents/in/Nebuchadnezzar_II"}],"urls":[{"id":17409176,"url":"https://www.degruyter.com/document/doi/10.1515/aofo-2021-0021/pdf"}]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="86177516"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/86177516/Sacrificial_Economy_Assessors_Contractors_and_Thieves_in_the_Management_of_Sacrificial_Sheep_at_the_Eanna_Temple_of_Uruk_ca_625_520_B_C_By_Michael_Kozuh"><img alt="Research paper thumbnail of Sacrificial Economy: Assessors, Contractors, and Thieves in the Management of Sacrificial Sheep at the Eanna Temple of Uruk (ca. 625–520 B.C.). By Michael Kozuh" class="work-thumbnail" src="https://attachments.academia-assets.com/90690920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/86177516/Sacrificial_Economy_Assessors_Contractors_and_Thieves_in_the_Management_of_Sacrificial_Sheep_at_the_Eanna_Temple_of_Uruk_ca_625_520_B_C_By_Michael_Kozuh">Sacrificial Economy: Assessors, Contractors, and Thieves in the Management of Sacrificial Sheep at the Eanna Temple of Uruk (ca. 625–520 B.C.). By Michael Kozuh</a></div><div class="wp-workCard_item"><span>Journal of the American Oriental Society</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Sacrificial Economy: Assessors, Contractors, and Thieves in the Management of Sacrificial She...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Sacrificial Economy: Assessors, Contractors, and Thieves in the Management of Sacrificial Sheep at the Eanna Temple of Uruk (ca. 625–520 B.C.). By Michael Kozuh. Explorations in Ancient Near Eastern Civilizations, vol. 2. Winona Lake, Ind.: Eisenbrauns, 2014. 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Jacobs et al. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44886560"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44886560/YOS_3_26_A_letter_from_the_early_reign_of_Nebuchadnezzar_II_from_the_temple_of_Amurru_in_the_Sealand"><img alt="Research paper thumbnail of YOS 3, 26 – A letter from the early reign of Nebuchadnezzar II from the temple of Amurru in the Sealand" class="work-thumbnail" src="https://attachments.academia-assets.com/65495578/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44886560/YOS_3_26_A_letter_from_the_early_reign_of_Nebuchadnezzar_II_from_the_temple_of_Amurru_in_the_Sealand">YOS 3, 26 – A letter from the early reign of Nebuchadnezzar II from the temple of Amurru in the Sealand</a></div><div class="wp-workCard_item"><span>NABU</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract: This note suggests an addition to the early administrative letter corpus of the Eanna t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract: This note suggests an addition to the early administrative letter corpus of the Eanna temple, by identifying the sender of YOS 3, 26 as the temple administrator of the temple of Amurru, implying a date around the begining of Nebuchadnezzar II’s reign. The argument rests on an analysis of patters of interaction between different officials, the chronological distribution of a particular rhetorical element as well as on the contents of the letter. It includes a re-edition of the letter.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8001197f5f811ede991dedb0856fc20c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:65495578,&quot;asset_id&quot;:44886560,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/65495578/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44886560"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44886560"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44886560; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44886560]").text(description); $(".js-view-count[data-work-id=44886560]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44886560; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44886560']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44886560, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8001197f5f811ede991dedb0856fc20c" } } $('.js-work-strip[data-work-id=44886560]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44886560,"title":"YOS 3, 26 – A letter from the early reign of Nebuchadnezzar II from the temple of Amurru in the Sealand","translated_title":"","metadata":{"issue":"4","volume":"2020","abstract":"Abstract: This note suggests an addition to the early administrative letter corpus of the Eanna temple, by identifying the sender of YOS 3, 26 as the temple administrator of the temple of Amurru, implying a date around the begining of Nebuchadnezzar II’s reign. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34984432"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34984432/Some_Remarks_on_Language_Usage_in_Late_Babylonian_Letters"><img alt="Research paper thumbnail of Some Remarks on Language Usage in Late Babylonian Letters" class="work-thumbnail" src="https://attachments.academia-assets.com/54848208/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34984432/Some_Remarks_on_Language_Usage_in_Late_Babylonian_Letters">Some Remarks on Language Usage in Late Babylonian Letters</a></div><div class="wp-workCard_item"><span>Open Linguistics, Topical Issue on Historical Sociolinguistic Philology, ed. by Chiara Barbati and Christian Gastgeber</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper deals with language usage in private and institutional letters from the Neo-Babylonian...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper deals with language usage in private and institutional letters from the Neo-Babylonian and Achaemenid periods. It analyses the usage of terms of address, greeting formulae and direct and indirect phrasing, drawing on notions of politeness developed by Brown and Levinson. Of particular interest are questions of usage within a temple hierarchy and its implications for professional relationships. For private letters, the case for the appellation of ‘lord’ for women as previously claimed by the author is further substantiated.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="333243c36c9347a65c86c3cbb1bd4cff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:54848208,&quot;asset_id&quot;:34984432,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/54848208/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&st=MTczMzIwNjkxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34984432"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34984432"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34984432; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34984432]").text(description); $(".js-view-count[data-work-id=34984432]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34984432; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34984432']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34984432, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "333243c36c9347a65c86c3cbb1bd4cff" } } $('.js-work-strip[data-work-id=34984432]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34984432,"title":"Some Remarks on Language Usage in Late Babylonian Letters","translated_title":"","metadata":{"doi":"10.1515/opli-2017-0019","issue":"1","volume":"3","abstract":"This paper deals with language usage in private and institutional letters from the Neo-Babylonian and Achaemenid periods. 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Version 01. July 2017." class="work-thumbnail" src="https://attachments.academia-assets.com/53936701/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7837136/Times_of_Change_The_King_the_Temple_and_Royal_Administration_in_the_Achaemenid_Empire_According_to_Epistolographic_Sources_Version_01_July_2017">Times of Change (?) - The King, the Temple and Royal Administration in the Achaemenid Empire According to Epistolographic Sources. Version 01. July 2017.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The takeover of the Neo-Babylonian Empire by Persian rulers is widely regarded as a smooth and st...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The takeover of the Neo-Babylonian Empire by Persian rulers is widely regarded as a smooth and stable process. This view can be enriched by evidence from official letters from the – albeit peripheral – Eanna- and Ebabbar-archives. Such a microhistoric approach enables us to take a closer look at the role and importance of the king and his administration in the two empires. Not only can the evidence for the two periods be compared; the evidence for the various Persian rulers and their different levels of interaction with the temple will also be considered.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b6e5341b6fb5424fc4991822f5573512" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:53936701,&quot;asset_id&quot;:7837136,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/53936701/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7837136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7837136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7837136; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7837136]").text(description); $(".js-view-count[data-work-id=7837136]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7837136; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7837136']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7837136, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b6e5341b6fb5424fc4991822f5573512" } } $('.js-work-strip[data-work-id=7837136]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7837136,"title":"Times of Change (?) - The King, the Temple and Royal Administration in the Achaemenid Empire According to Epistolographic Sources. 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(ed.), 2016, Aufstieg und Fall der ägyptischen Muslimbruderschaft 2011-2013. Anwendungsorientierte Religionswissenschaft 8. Marburg: Tectum, 45-316.</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper deals with the Egyptian Muslim Brotherhood (al-ʾiḫwān al-muslimūn) in its violent inte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper deals with the Egyptian Muslim Brotherhood (al-ʾiḫwān al-muslimūn) in its violent interaction with outside agents. In this context, violence by, but also against the Muslim Brotherhood in Egypt is un-der scrutiny. While the focus of the investigation lies on a detailed treatment of the events leading up to and following the Arab Spring in Egypt in 2011 until the spring of 2014, historical developments since the founding of the organisation in 1928 are also summarised – though less extensively – to provide ample context for attitudes on and the im-plementation of violence. Historically speaking, violence has mostly been connected to political activities of the organisation, which is why this study focuses on this aspect of the brotherhood. Its attitude to-wards violence is not only investigated in practical, historical terms, but also in the treatment of violence by important thinkers of the movement – as well as discrepancies between the two. In this context, opinions of leaders of the brotherhood on violence are given, with em-phasis placed on the attitudes of Hasan al-Bannāʾ and Saiyid Quṭb.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27677382"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27677382"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27677382; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27677382]").text(description); $(".js-view-count[data-work-id=27677382]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27677382; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27677382']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27677382, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=27677382]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27677382,"title":"Gewalt gegen Islamisten: Der Fall der ägyptischen Muslimbruderschaft","translated_title":"","metadata":{"abstract":"This paper deals with the Egyptian Muslim Brotherhood (al-ʾiḫwān al-muslimūn) in its violent interaction with outside agents. 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Geschichte. Sprachen. Gegenwart. Vienna: Selbstverlag des Instituts für Orientalistik der Universität Wien, p. 155-175.</span><span>, Oct 22, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper deals with the concept of identity and its applicability in the context of the Neo-Ass...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper deals with the concept of identity and its applicability in the context of the Neo-Assyrian Empire. Some modern-day Christians from this region (today mostly living abroad) are tracing their origin back to the ancient Assyrians themselves. 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Fischer and R. Feldbacher, “Swedish Jordan Expedition: Preliminary Report on the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Appendix to P.M. Fischer and R. Feldbacher, “Swedish Jordan Expedition: Preliminary Report on the Eleventh Season of Excavation at Tall Abū al-Kharaz, 2008”, in: Annual of the Department of Antiquities of Jordan 53. Amman, 145-147.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44886599"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44886599"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44886599; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44886599]").text(description); $(".js-view-count[data-work-id=44886599]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44886599; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44886599']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44886599, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44886599]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44886599,"title":"A Neo-Assyrian Cylinder Seal from Tall Abū al-Kharaz","translated_title":"","metadata":{"abstract":"Appendix to P.M. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="80562915"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80562915/Babylonia_as_a_Source_of_Imperial_Revenue_from_Cyrus_to_Xerxes"><img alt="Research paper thumbnail of Babylonia as a Source of Imperial Revenue from Cyrus to Xerxes" class="work-thumbnail" src="https://attachments.academia-assets.com/86903104/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80562915/Babylonia_as_a_Source_of_Imperial_Revenue_from_Cyrus_to_Xerxes">Babylonia as a Source of Imperial Revenue from Cyrus to Xerxes</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While Classical sources, especially Herodotus, have proved to be of little value for reconstructi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While Classical sources, especially Herodotus, have proved to be of little value for reconstructing the Persian government’s multiple ways of extracting material resources and manpower from the province of Babylonia, cuneiform texts contain ample pertinent information. Basing itself on recent research (summarised in Jursa 2010a and 2011), this contribution presents a brief survey of the status quaestionis and then places its focus on anecdotal information and quantitative data that can be brought to bear on the issue of the impact of the taxation1 system on the overall socio-economic situation in Babylonia. Discussion will be limited to the best-documented period, from the Persian conquest to 484 BC, the year of the Babylonian rebellions against Xerxes. © Michael Jursa, Martina Schmidl 2014 <a href="mailto:michael.jursa@univie.ac.at" rel="nofollow">michael.jursa@univie.ac.at</a> <a href="mailto:martina.schmidl@univie.ac.at" rel="nofollow">martina.schmidl@univie.ac.at</a> 1 Note that in this paper, the word “taxation,” especially when referring to phenomena encontered in Babylonian tablets dating to the sixth...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cb08243b6b6685c5989b5fd41eb17661" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:86903104,&quot;asset_id&quot;:80562915,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/86903104/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80562915"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80562915"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80562915; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80562915]").text(description); $(".js-view-count[data-work-id=80562915]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80562915; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80562915']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80562915, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cb08243b6b6685c5989b5fd41eb17661" } } $('.js-work-strip[data-work-id=80562915]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80562915,"title":"Babylonia as a Source of Imperial Revenue from Cyrus to Xerxes","translated_title":"","metadata":{"abstract":"While Classical sources, especially Herodotus, have proved to be of little value for reconstructing the Persian government’s multiple ways of extracting material resources and manpower from the province of Babylonia, cuneiform texts contain ample pertinent information. 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Basing itself on recent research (summarised in Jursa 2010a and 2011), this contribution presents a brief survey of the status quaestionis and then places its focus on anecdotal information and quantitative data that can be brought to bear on the issue of the impact of the taxation1 system on the overall socio-economic situation in Babylonia. Discussion will be limited to the best-documented period, from the Persian conquest to 484 BC, the year of the Babylonian rebellions against Xerxes. © Michael Jursa, Martina Schmidl 2014 <a href="mailto:michael.jursa@univie.ac.at" rel="nofollow">michael.jursa@univie.ac.at</a> <a href="mailto:martina.schmidl@univie.ac.at" rel="nofollow">martina.schmidl@univie.ac.at</a> 1 Note that in this paper, the word “taxation,” especially when referring to phenomena encontered in Babylonian tablets dating to the sixth...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="00194c492560da6b99613613c986ef6e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:86903123,&quot;asset_id&quot;:80562963,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/86903123/download_file?st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&st=MTczMzIwNjkxNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80562963"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80562963"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80562963; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80562963]").text(description); $(".js-view-count[data-work-id=80562963]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80562963; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80562963']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80562963, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "00194c492560da6b99613613c986ef6e" } } $('.js-work-strip[data-work-id=80562963]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80562963,"title":"Babylonia as a Source of Imperial Revenue from Cyrus to Xerxes","translated_title":"","metadata":{"abstract":"While Classical sources, especially Herodotus, have proved to be of little value for reconstructing the Persian government’s multiple ways of extracting material resources and manpower from the province of Babylonia, cuneiform texts contain ample pertinent information. 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Discussion will be limited to the best-documented period, from the Persian conquest to 484 BC, the year of the Babylonian rebellions against Xerxes. © Michael Jursa, Martina Schmidl 2014 michael.jursa@univie.ac.at martina.schmidl@univie.ac.at 1 Note that in this paper, the word “taxation,” especially when referring to phenomena encontered in Babylonian tablets dating to the sixth...","publication_date":{"day":null,"month":null,"year":2018,"errors":{}}},"translated_abstract":"While Classical sources, especially Herodotus, have proved to be of little value for reconstructing the Persian government’s multiple ways of extracting material resources and manpower from the province of Babylonia, cuneiform texts contain ample pertinent information. Basing itself on recent research (summarised in Jursa 2010a and 2011), this contribution presents a brief survey of the status quaestionis and then places its focus on anecdotal information and quantitative data that can be brought to bear on the issue of the impact of the taxation1 system on the overall socio-economic situation in Babylonia. 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href="https://www.academia.edu/109872084/2022_Language_Usage_and_Rhetorical_Strategies_in_Late_Babylonian_Letters_Macro_and_Micro_Perspectives"><img alt="Research paper thumbnail of 2022 Language Usage and Rhetorical Strategies in Late Babylonian Letters – Macro and Micro Perspectives" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109872084/2022_Language_Usage_and_Rhetorical_Strategies_in_Late_Babylonian_Letters_Macro_and_Micro_Perspectives">2022 Language Usage and Rhetorical Strategies in Late Babylonian Letters – Macro and Micro Perspectives</a></div><div class="wp-workCard_item"><span>Session „Historical Pragmatics“ at the 11th Historical Sociolinguistics Network Conference, Murcia, 1st-3rd June</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this presentation, I talk about administrative letters from ancient Babylonia, an area roughly...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this presentation, I talk about administrative letters from ancient Babylonia, an area roughly congruent with modern Iraq. The letters are written in cuneiform on clay tablets. They stem from the so-called “long sixth century” (Jursa 2010: 5), 626-484 BCE, a period which includes the rise and fall of the Neo-Babylonian empire and the early years of Persian rule after their conquest of Babylonia in 539 BCE. Despite these political changes, the period is marked by a high degree of economic and social coherence and continuity, also with regard to available sources.<br />I will compare data gleaned from a macro perspective on Late Babylonian letters from two temples with data based on a micro perspective on the material in question. In a previous study, Jursa and Hackl (2015) distinguished different rhetorical strategies in Late Babylonian letters. They compared the usage of these strategies in Late Babylonian temple letters from the long sixth century BCE with their occurrences and frequencies in a comparable letter corpus from the Old Babylonian period (17th century BCE). In their study, they noticed, i.a., a marked difference in the usage of strategies referencing personal relationships as a means of persuasion. Late Babylonian letters use this strategy in far fewer instances than their Old Babylonian counterparts, a fact which Jursa and Hackl interpreted as an indication of an increase in “rational” elements in Babylonian temple bureaucracies, rational being used in a Weberian sense (Weber 1980 [1922]). This macro approach to the material can be further refined by adding a micro perspective, focusing on the temple communities at different points in time. We have data on these strategies from the beginning of the Neo-Babylonian empire, 626 BCE and onwards (Levavi 2018). I will compare this to material from the beginning of the Persian empire, from 539 to 484 BCE. This allows one to trace changes in language usage over the course of the long sixth century BCE, observing a different distribution of rhetorical strategies in these two phases. In addition, this analysis provides further data on the administrative ethos and identity of some of these temple officials in different political circumstances.<br />Bibliography<br />Jursa, M., 2010, with contributions by J. Hackl, B. Janković, K. Kleber, E.E. Payne, C. Waerzeggers and M. Weszeli, Aspects of the Economic History of Babylonia in the First Millennium BC. Economic Geography, Economic Mentalities, Agriculture, the Use of Money and the Problem of Economic Growth. Veröffentlichungen zur Wirtschaftsgeschichte Babyloniens im 1. Jahrtausend v. Chr. 4. AOAT 377. Münster.<br />Jursa, M. and Hackl, J., 2015, “Rhetorics, Politeness, Persuasion and Argumentation in Late Babylonian Epistolography,” in: Procházka, S., Reinfandt, L., Tost, S. (eds), Official Epistolography and the Language(s) of Power: Proceedings of the First International Conference of the Research Network Imperium &amp; Officium: Comparative Studies in Ancient Bureaucracy and Officialdom: University of Vienna, 10-12 November 2010. Papyrologica Vindobonensia 8. Vienna, 101-115.<br />Levavi, Y., 2018, Administrative Epistolography in the Formative Phase of the Neo-Babylonian Empire. Spätbabylonische Briefe 2. dubsar 3. Münster.<br />Weber, M., 1980 [1922], Wirtschaft und Gesellschaft. Grundriß der verstehenden Soziologie. Fünfte, revidierte Auflage, besorgt von Johannes Winckelmann. Studienausgabe. Tübingen. 5th, revised edition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109872084"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109872084"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109872084; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=109872084]").text(description); $(".js-view-count[data-work-id=109872084]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 109872084; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='109872084']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 109872084, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=109872084]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":109872084,"title":"2022 Language Usage and Rhetorical Strategies in Late Babylonian Letters – Macro and Micro Perspectives","translated_title":"","metadata":{"abstract":"In this presentation, I talk about administrative letters from ancient Babylonia, an area roughly congruent with modern Iraq. The letters are written in cuneiform on clay tablets. They stem from the so-called “long sixth century” (Jursa 2010: 5), 626-484 BCE, a period which includes the rise and fall of the Neo-Babylonian empire and the early years of Persian rule after their conquest of Babylonia in 539 BCE. Despite these political changes, the period is marked by a high degree of economic and social coherence and continuity, also with regard to available sources.\nI will compare data gleaned from a macro perspective on Late Babylonian letters from two temples with data based on a micro perspective on the material in question. In a previous study, Jursa and Hackl (2015) distinguished different rhetorical strategies in Late Babylonian letters. They compared the usage of these strategies in Late Babylonian temple letters from the long sixth century BCE with their occurrences and frequencies in a comparable letter corpus from the Old Babylonian period (17th century BCE). In their study, they noticed, i.a., a marked difference in the usage of strategies referencing personal relationships as a means of persuasion. Late Babylonian letters use this strategy in far fewer instances than their Old Babylonian counterparts, a fact which Jursa and Hackl interpreted as an indication of an increase in “rational” elements in Babylonian temple bureaucracies, rational being used in a Weberian sense (Weber 1980 [1922]). This macro approach to the material can be further refined by adding a micro perspective, focusing on the temple communities at different points in time. We have data on these strategies from the beginning of the Neo-Babylonian empire, 626 BCE and onwards (Levavi 2018). I will compare this to material from the beginning of the Persian empire, from 539 to 484 BCE. This allows one to trace changes in language usage over the course of the long sixth century BCE, observing a different distribution of rhetorical strategies in these two phases. In addition, this analysis provides further data on the administrative ethos and identity of some of these temple officials in different political circumstances.\nBibliography\nJursa, M., 2010, with contributions by J. Hackl, B. Janković, K. Kleber, E.E. Payne, C. Waerzeggers and M. Weszeli, Aspects of the Economic History of Babylonia in the First Millennium BC. Economic Geography, Economic Mentalities, Agriculture, the Use of Money and the Problem of Economic Growth. Veröffentlichungen zur Wirtschaftsgeschichte Babyloniens im 1. Jahrtausend v. Chr. 4. AOAT 377. Münster.\nJursa, M. and Hackl, J., 2015, “Rhetorics, Politeness, Persuasion and Argumentation in Late Babylonian Epistolography,” in: Procházka, S., Reinfandt, L., Tost, S. (eds), Official Epistolography and the Language(s) of Power: Proceedings of the First International Conference of the Research Network Imperium \u0026 Officium: Comparative Studies in Ancient Bureaucracy and Officialdom: University of Vienna, 10-12 November 2010. Papyrologica Vindobonensia 8. Vienna, 101-115.\nLevavi, Y., 2018, Administrative Epistolography in the Formative Phase of the Neo-Babylonian Empire. Spätbabylonische Briefe 2. dubsar 3. Münster.\nWeber, M., 1980 [1922], Wirtschaft und Gesellschaft. Grundriß der verstehenden Soziologie. Fünfte, revidierte Auflage, besorgt von Johannes Winckelmann. Studienausgabe. Tübingen. 5th, revised edition.\n","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Session „Historical Pragmatics“ at the 11th Historical Sociolinguistics Network Conference, Murcia, 1st-3rd June"},"translated_abstract":"In this presentation, I talk about administrative letters from ancient Babylonia, an area roughly congruent with modern Iraq. The letters are written in cuneiform on clay tablets. They stem from the so-called “long sixth century” (Jursa 2010: 5), 626-484 BCE, a period which includes the rise and fall of the Neo-Babylonian empire and the early years of Persian rule after their conquest of Babylonia in 539 BCE. Despite these political changes, the period is marked by a high degree of economic and social coherence and continuity, also with regard to available sources.\nI will compare data gleaned from a macro perspective on Late Babylonian letters from two temples with data based on a micro perspective on the material in question. In a previous study, Jursa and Hackl (2015) distinguished different rhetorical strategies in Late Babylonian letters. They compared the usage of these strategies in Late Babylonian temple letters from the long sixth century BCE with their occurrences and frequencies in a comparable letter corpus from the Old Babylonian period (17th century BCE). In their study, they noticed, i.a., a marked difference in the usage of strategies referencing personal relationships as a means of persuasion. Late Babylonian letters use this strategy in far fewer instances than their Old Babylonian counterparts, a fact which Jursa and Hackl interpreted as an indication of an increase in “rational” elements in Babylonian temple bureaucracies, rational being used in a Weberian sense (Weber 1980 [1922]). This macro approach to the material can be further refined by adding a micro perspective, focusing on the temple communities at different points in time. We have data on these strategies from the beginning of the Neo-Babylonian empire, 626 BCE and onwards (Levavi 2018). I will compare this to material from the beginning of the Persian empire, from 539 to 484 BCE. This allows one to trace changes in language usage over the course of the long sixth century BCE, observing a different distribution of rhetorical strategies in these two phases. In addition, this analysis provides further data on the administrative ethos and identity of some of these temple officials in different political circumstances.\nBibliography\nJursa, M., 2010, with contributions by J. Hackl, B. Janković, K. Kleber, E.E. Payne, C. Waerzeggers and M. Weszeli, Aspects of the Economic History of Babylonia in the First Millennium BC. Economic Geography, Economic Mentalities, Agriculture, the Use of Money and the Problem of Economic Growth. Veröffentlichungen zur Wirtschaftsgeschichte Babyloniens im 1. Jahrtausend v. Chr. 4. AOAT 377. Münster.\nJursa, M. and Hackl, J., 2015, “Rhetorics, Politeness, Persuasion and Argumentation in Late Babylonian Epistolography,” in: Procházka, S., Reinfandt, L., Tost, S. (eds), Official Epistolography and the Language(s) of Power: Proceedings of the First International Conference of the Research Network Imperium \u0026 Officium: Comparative Studies in Ancient Bureaucracy and Officialdom: University of Vienna, 10-12 November 2010. Papyrologica Vindobonensia 8. Vienna, 101-115.\nLevavi, Y., 2018, Administrative Epistolography in the Formative Phase of the Neo-Babylonian Empire. Spätbabylonische Briefe 2. dubsar 3. Münster.\nWeber, M., 1980 [1922], Wirtschaft und Gesellschaft. Grundriß der verstehenden Soziologie. Fünfte, revidierte Auflage, besorgt von Johannes Winckelmann. Studienausgabe. Tübingen. 5th, revised edition.\n","internal_url":"https://www.academia.edu/109872084/2022_Language_Usage_and_Rhetorical_Strategies_in_Late_Babylonian_Letters_Macro_and_Micro_Perspectives","translated_internal_url":"","created_at":"2023-11-26T09:30:55.121-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[],"slug":"2022_Language_Usage_and_Rhetorical_Strategies_in_Late_Babylonian_Letters_Macro_and_Micro_Perspectives","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[],"research_interests":[{"id":953,"name":"Rhetoric","url":"https://www.academia.edu/Documents/in/Rhetoric"},{"id":2238,"name":"Pragmatics","url":"https://www.academia.edu/Documents/in/Pragmatics"},{"id":2525,"name":"Language Variation and Change","url":"https://www.academia.edu/Documents/in/Language_Variation_and_Change"},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East"},{"id":22951,"name":"Epistolography","url":"https://www.academia.edu/Documents/in/Epistolography"},{"id":30478,"name":"Language Variation","url":"https://www.academia.edu/Documents/in/Language_Variation"},{"id":32566,"name":"Historical sociolinguistics","url":"https://www.academia.edu/Documents/in/Historical_sociolinguistics"},{"id":35213,"name":"Achaemenid History","url":"https://www.academia.edu/Documents/in/Achaemenid_History"},{"id":39145,"name":"Linguistic Variation","url":"https://www.academia.edu/Documents/in/Linguistic_Variation"},{"id":53532,"name":"Neo-Babylonian period","url":"https://www.academia.edu/Documents/in/Neo-Babylonian_period"},{"id":83861,"name":"Letters","url":"https://www.academia.edu/Documents/in/Letters"}],"urls":[{"id":35909205,"url":"https://eventos.um.es/64814/detail/historical-sociolinguistics-network-conference-2022.html"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="109871701"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/109871701/2022_Negotiating_Relationships_The_Influence_of_Status_and_Personal_Ties_on_Conventions_and_Language_Variation_in_Late_Babylonian_Letters"><img alt="Research paper thumbnail of 2022 Negotiating Relationships: The Influence of Status and Personal Ties on Conventions and Language Variation in Late Babylonian Letters" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109871701/2022_Negotiating_Relationships_The_Influence_of_Status_and_Personal_Ties_on_Conventions_and_Language_Variation_in_Late_Babylonian_Letters">2022 Negotiating Relationships: The Influence of Status and Personal Ties on Conventions and Language Variation in Late Babylonian Letters</a></div><div class="wp-workCard_item"><span>Lecture Series &quot;With Kind Regards: Convention, Standards and Breaking the Rules in Letter-Writing&quot; of the ERC-project „Embedding Conquest: Naturalising Muslim Rule in the Early Islamic Empire (600-1000)“, Leiden University, June 21st,</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This talk stars with an overview of the Late Babylonian letter corpus and basic letter convention...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This talk stars with an overview of the Late Babylonian letter corpus and basic letter conventions, followed by case studies on different (groups of) senders in private and institutional letters: private letters by a slave, private letters to and by women and institutional letters by officials from the temple of Larsa to the temple of Uruk.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109871701"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109871701"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109871701; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="109869932"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/109869932/2022_From_the_Neo_Assyrian_to_the_Neo_Babylonian_Empire_a_Babylonian_Perspective"><img alt="Research paper thumbnail of 2022 From the Neo-Assyrian to the Neo-Babylonian Empire – a Babylonian Perspective" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109869932/2022_From_the_Neo_Assyrian_to_the_Neo_Babylonian_Empire_a_Babylonian_Perspective">2022 From the Neo-Assyrian to the Neo-Babylonian Empire – a Babylonian Perspective</a></div><div class="wp-workCard_item"><span>ASOR Boston, 16-19 Nov 2022</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The recently started project “Governance in Babylon – Negotiating the Rule of Three Empires” (Gov...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The recently started project “Governance in Babylon – Negotiating the Rule of Three Empires” (GoviB) under principal investigator Kristin Kleber, funded by the European Research Council, is currently working on editing, for the first time, texts from the private archives in Babylon which were excavated from 1899 to 1917. Among the newly edited texts is the archive and library of Marduk-šumu-uṣur from the Šigûa family, N10 (Pedersén 2005: 198), a small archive which contains texts from both the Neo-Assyrian and the Neo-Babylonian period. The father of Marduk-šumu-uṣur was Silim-Bēl, who acted as šākin ṭēmi and bēl pīḫāti of Babylon. One of the texts of this archive is already famous for its topic, high treason against Nebuchadnezzar II (now BM 120021, published in Weidner 1954-65 and collated in Jursa 2001). In this talk, I will analyse newly edited texts from this archive from the Vorderasiatisches Museum in Berlin, and combine this information with lost texts known only from excavation photographs to provide new insights into the early Neo-Babylonian period from the capital city of Babylonia.<br /><br />Bibliography<br />Jursa, M., 2001, &quot;Kollationen,&quot; NABU 2001/102.<br />Pedersén, O., 2005, Archive und Bibliotheken in Babylon. Die Tontafeln der Grabung Robert Koldeways 1899-1917. ADOG 25.<br />Weidner, E., 1954-1956, &quot;Hochverrat gegen Nebukadnezzar II. Ein Großwürdenträger vor dem Königsgericht,&quot; AfO 17, 1-9.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109869932"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109869932"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109869932; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=109869932]").text(description); $(".js-view-count[data-work-id=109869932]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 109869932; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='109869932']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 109869932, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=109869932]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":109869932,"title":"2022 From the Neo-Assyrian to the Neo-Babylonian Empire – a Babylonian Perspective","translated_title":"","metadata":{"abstract":"The recently started project “Governance in Babylon – Negotiating the Rule of Three Empires” (GoviB) under principal investigator Kristin Kleber, funded by the European Research Council, is currently working on editing, for the first time, texts from the private archives in Babylon which were excavated from 1899 to 1917. Among the newly edited texts is the archive and library of Marduk-šumu-uṣur from the Šigûa family, N10 (Pedersén 2005: 198), a small archive which contains texts from both the Neo-Assyrian and the Neo-Babylonian period. The father of Marduk-šumu-uṣur was Silim-Bēl, who acted as šākin ṭēmi and bēl pīḫāti of Babylon. One of the texts of this archive is already famous for its topic, high treason against Nebuchadnezzar II (now BM 120021, published in Weidner 1954-65 and collated in Jursa 2001). In this talk, I will analyse newly edited texts from this archive from the Vorderasiatisches Museum in Berlin, and combine this information with lost texts known only from excavation photographs to provide new insights into the early Neo-Babylonian period from the capital city of Babylonia.\n\nBibliography\nJursa, M., 2001, \"Kollationen,\" NABU 2001/102.\nPedersén, O., 2005, Archive und Bibliotheken in Babylon. Die Tontafeln der Grabung Robert Koldeways 1899-1917. ADOG 25.\nWeidner, E., 1954-1956, \"Hochverrat gegen Nebukadnezzar II. Ein Großwürdenträger vor dem Königsgericht,\" AfO 17, 1-9.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"ASOR Boston, 16-19 Nov 2022"},"translated_abstract":"The recently started project “Governance in Babylon – Negotiating the Rule of Three Empires” (GoviB) under principal investigator Kristin Kleber, funded by the European Research Council, is currently working on editing, for the first time, texts from the private archives in Babylon which were excavated from 1899 to 1917. Among the newly edited texts is the archive and library of Marduk-šumu-uṣur from the Šigûa family, N10 (Pedersén 2005: 198), a small archive which contains texts from both the Neo-Assyrian and the Neo-Babylonian period. The father of Marduk-šumu-uṣur was Silim-Bēl, who acted as šākin ṭēmi and bēl pīḫāti of Babylon. One of the texts of this archive is already famous for its topic, high treason against Nebuchadnezzar II (now BM 120021, published in Weidner 1954-65 and collated in Jursa 2001). In this talk, I will analyse newly edited texts from this archive from the Vorderasiatisches Museum in Berlin, and combine this information with lost texts known only from excavation photographs to provide new insights into the early Neo-Babylonian period from the capital city of Babylonia.\n\nBibliography\nJursa, M., 2001, \"Kollationen,\" NABU 2001/102.\nPedersén, O., 2005, Archive und Bibliotheken in Babylon. Die Tontafeln der Grabung Robert Koldeways 1899-1917. ADOG 25.\nWeidner, E., 1954-1956, \"Hochverrat gegen Nebukadnezzar II. Ein Großwürdenträger vor dem Königsgericht,\" AfO 17, 1-9.","internal_url":"https://www.academia.edu/109869932/2022_From_the_Neo_Assyrian_to_the_Neo_Babylonian_Empire_a_Babylonian_Perspective","translated_internal_url":"","created_at":"2023-11-26T08:56:44.531-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[],"slug":"2022_From_the_Neo_Assyrian_to_the_Neo_Babylonian_Empire_a_Babylonian_Perspective","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[],"research_interests":[{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East"},{"id":28391,"name":"Babylon","url":"https://www.academia.edu/Documents/in/Babylon"},{"id":41044,"name":"Neo-Assyrian studies","url":"https://www.academia.edu/Documents/in/Neo-Assyrian_studies"},{"id":53532,"name":"Neo-Babylonian period","url":"https://www.academia.edu/Documents/in/Neo-Babylonian_period"},{"id":104990,"name":"Regime change","url":"https://www.academia.edu/Documents/in/Regime_change"},{"id":473308,"name":"Assyrian and Babylonian archives and libraries","url":"https://www.academia.edu/Documents/in/Assyrian_and_Babylonian_archives_and_libraries"}],"urls":[{"id":35907521,"url":"https://www.asor.org/am/2022/schedules-2022"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63927148"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63927148/2021_Uruk_and_the_Sealand_Structures_of_Power_under_Neo_Babylonian_and_Early_Achaemenid_Rule"><img alt="Research paper thumbnail of 2021 Uruk and the Sealand – Structures of Power under Neo-Babylonian and Early Achaemenid Rule" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63927148/2021_Uruk_and_the_Sealand_Structures_of_Power_under_Neo_Babylonian_and_Early_Achaemenid_Rule">2021 Uruk and the Sealand – Structures of Power under Neo-Babylonian and Early Achaemenid Rule</a></div><div class="wp-workCard_item"><span>Talk given at the ASOR Annual Meeting 2021, session &quot;Structures of Power in Southern Babylonia in the Second and First Millennia B.C.E.: From Local Rule to Provincial Existence&quot; (9-12 December 2021)</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper examines the connections between Uruk and the Sealand under Neo-Babylonian and Achaeme...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper examines the connections between Uruk and the Sealand under Neo-Babylonian and Achaemenid rule and their development over time. To achieve this goal, it mainly draws on epistolographical evidence, supplemented by administrative documentation. The administration of the first years after the Persian conquest of Babylonia is usually characterized as roughly stable, with many officials remaining in office despite the regime change. One major change was the installation of a governor of Babylonia and Transpotamia in the early years of Achaemenid rule, but changes on a smaller scale during this time are more difficult to grasp. For the early Neo-Babylonian period, we are well-informed from both administrative and epistolographical data that the Sealand was an influential player in Uruk. This is especially clear from the extant letter dossier of the Eanna temple from the early years of the Neo-Babylonian Empire. This paper argues that over time, the distribution of power changed. At the latest under Achaemenid rule, we see that the Sealand, as a regional entity within Babylonia, must have undergone some changes as well. Administrative texts show that connections between the Eanna temple and the Sealand still existed after the Persian conquest, but epistolographical data suggest that the nature of these connections under Achaemenid rule was different from that of the early Neo-Babylonian period.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63927148"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63927148"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63927148; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=63927148]").text(description); $(".js-view-count[data-work-id=63927148]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 63927148; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='63927148']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 63927148, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=63927148]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":63927148,"title":"2021 Uruk and the Sealand – Structures of Power under Neo-Babylonian and Early Achaemenid Rule","translated_title":"","metadata":{"abstract":"This paper examines the connections between Uruk and the Sealand under Neo-Babylonian and Achaemenid rule and their development over time. To achieve this goal, it mainly draws on epistolographical evidence, supplemented by administrative documentation. The administration of the first years after the Persian conquest of Babylonia is usually characterized as roughly stable, with many officials remaining in office despite the regime change. One major change was the installation of a governor of Babylonia and Transpotamia in the early years of Achaemenid rule, but changes on a smaller scale during this time are more difficult to grasp. For the early Neo-Babylonian period, we are well-informed from both administrative and epistolographical data that the Sealand was an influential player in Uruk. This is especially clear from the extant letter dossier of the Eanna temple from the early years of the Neo-Babylonian Empire. This paper argues that over time, the distribution of power changed. At the latest under Achaemenid rule, we see that the Sealand, as a regional entity within Babylonia, must have undergone some changes as well. Administrative texts show that connections between the Eanna temple and the Sealand still existed after the Persian conquest, but epistolographical data suggest that the nature of these connections under Achaemenid rule was different from that of the early Neo-Babylonian period.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Talk given at the ASOR Annual Meeting 2021, session \"Structures of Power in Southern Babylonia in the Second and First Millennia B.C.E.: From Local Rule to Provincial Existence\" (9-12 December 2021)"},"translated_abstract":"This paper examines the connections between Uruk and the Sealand under Neo-Babylonian and Achaemenid rule and their development over time. To achieve this goal, it mainly draws on epistolographical evidence, supplemented by administrative documentation. The administration of the first years after the Persian conquest of Babylonia is usually characterized as roughly stable, with many officials remaining in office despite the regime change. One major change was the installation of a governor of Babylonia and Transpotamia in the early years of Achaemenid rule, but changes on a smaller scale during this time are more difficult to grasp. For the early Neo-Babylonian period, we are well-informed from both administrative and epistolographical data that the Sealand was an influential player in Uruk. This is especially clear from the extant letter dossier of the Eanna temple from the early years of the Neo-Babylonian Empire. This paper argues that over time, the distribution of power changed. At the latest under Achaemenid rule, we see that the Sealand, as a regional entity within Babylonia, must have undergone some changes as well. Administrative texts show that connections between the Eanna temple and the Sealand still existed after the Persian conquest, but epistolographical data suggest that the nature of these connections under Achaemenid rule was different from that of the early Neo-Babylonian period.","internal_url":"https://www.academia.edu/63927148/2021_Uruk_and_the_Sealand_Structures_of_Power_under_Neo_Babylonian_and_Early_Achaemenid_Rule","translated_internal_url":"","created_at":"2021-12-12T13:56:22.163-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[],"slug":"2021_Uruk_and_the_Sealand_Structures_of_Power_under_Neo_Babylonian_and_Early_Achaemenid_Rule","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[],"research_interests":[{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology"},{"id":35213,"name":"Achaemenid History","url":"https://www.academia.edu/Documents/in/Achaemenid_History"},{"id":83861,"name":"Letters","url":"https://www.academia.edu/Documents/in/Letters"},{"id":109196,"name":"Sealand","url":"https://www.academia.edu/Documents/in/Sealand"},{"id":172089,"name":"Neo Babylonian Empire","url":"https://www.academia.edu/Documents/in/Neo_Babylonian_Empire"},{"id":361373,"name":"Uruk","url":"https://www.academia.edu/Documents/in/Uruk"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63927449"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63927449/2021_Antagonism_Cooperation_Instrumentalisation_Relations_and_Interactions_of_Royal_and_Temple_Officials_in_Uruk_in_the_Early_Achaemenid_Period_According_to_Epistolographic_Sources"><img alt="Research paper thumbnail of 2021 Antagonism, Cooperation, Instrumentalisation? Relations and Interactions of Royal and Temple Officials in Uruk in the Early Achaemenid Period According to Epistolographic Sources" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63927449/2021_Antagonism_Cooperation_Instrumentalisation_Relations_and_Interactions_of_Royal_and_Temple_Officials_in_Uruk_in_the_Early_Achaemenid_Period_According_to_Epistolographic_Sources">2021 Antagonism, Cooperation, Instrumentalisation? Relations and Interactions of Royal and Temple Officials in Uruk in the Early Achaemenid Period According to Epistolographic Sources</a></div><div class="wp-workCard_item"><span>Talk given at the 67th Rencontre Assyriologique Internationale – Eating and Drinking in the Ancient Near East, workshop &quot;Life after Empire: Community Responses to Regime Change in Babylonia“ (12-16 June 2021)</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Eanna temple of Uruk interacted in manifold ways with the crown in long sixth century BCE. In...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Eanna temple of Uruk interacted in manifold ways with the crown in long sixth century BCE. In the letter corpus, this is evidenced, i.a., by a plethora of royal officials attested in various contexts in the epistolographic material. These attestations are, for instance, related to service, patronage, agriculture, deliveries and storage, or debts. In addition, royal officials are attested in rhetorically charged contexts, especially in letters dealing with royal pressure or which contain threats to temple officials. In this paper, I will cover this field of royal pressure and threats involving royal officials in the letters from the Eanna archive from the Early Achaemenid period. I will present when and how royal pressure is manifest in the letters, how they relate to or translate into conflicts, and how temple officials navigated such conflicts. I will illustrate the nuanced interactions of various temple and royal officials. Officials of different hierarchical status or of different backgrounds had different possibilities to deal with royal pressure, and to avert or inflict threats from the royal sphere, in the latter case using their connections to the crown for their benefit, showing that royal threats were not only made to the temple from the outside, but could also feed into conflicts which played out inside the temple, between temple officials themselves</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63927449"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63927449"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63927449; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=63927449]").text(description); $(".js-view-count[data-work-id=63927449]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 63927449; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='63927449']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 63927449, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=63927449]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":63927449,"title":"2021 Antagonism, Cooperation, Instrumentalisation? Relations and Interactions of Royal and Temple Officials in Uruk in the Early Achaemenid Period According to Epistolographic Sources","translated_title":"","metadata":{"abstract":"The Eanna temple of Uruk interacted in manifold ways with the crown in long sixth century BCE. In the letter corpus, this is evidenced, i.a., by a plethora of royal officials attested in various contexts in the epistolographic material. These attestations are, for instance, related to service, patronage, agriculture, deliveries and storage, or debts. In addition, royal officials are attested in rhetorically charged contexts, especially in letters dealing with royal pressure or which contain threats to temple officials. In this paper, I will cover this field of royal pressure and threats involving royal officials in the letters from the Eanna archive from the Early Achaemenid period. I will present when and how royal pressure is manifest in the letters, how they relate to or translate into conflicts, and how temple officials navigated such conflicts. I will illustrate the nuanced interactions of various temple and royal officials. Officials of different hierarchical status or of different backgrounds had different possibilities to deal with royal pressure, and to avert or inflict threats from the royal sphere, in the latter case using their connections to the crown for their benefit, showing that royal threats were not only made to the temple from the outside, but could also feed into conflicts which played out inside the temple, between temple officials themselves","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Talk given at the 67th Rencontre Assyriologique Internationale – Eating and Drinking in the Ancient Near East, workshop \"Life after Empire: Community Responses to Regime Change in Babylonia“ (12-16 June 2021)"},"translated_abstract":"The Eanna temple of Uruk interacted in manifold ways with the crown in long sixth century BCE. In the letter corpus, this is evidenced, i.a., by a plethora of royal officials attested in various contexts in the epistolographic material. These attestations are, for instance, related to service, patronage, agriculture, deliveries and storage, or debts. In addition, royal officials are attested in rhetorically charged contexts, especially in letters dealing with royal pressure or which contain threats to temple officials. In this paper, I will cover this field of royal pressure and threats involving royal officials in the letters from the Eanna archive from the Early Achaemenid period. I will present when and how royal pressure is manifest in the letters, how they relate to or translate into conflicts, and how temple officials navigated such conflicts. I will illustrate the nuanced interactions of various temple and royal officials. Officials of different hierarchical status or of different backgrounds had different possibilities to deal with royal pressure, and to avert or inflict threats from the royal sphere, in the latter case using their connections to the crown for their benefit, showing that royal threats were not only made to the temple from the outside, but could also feed into conflicts which played out inside the temple, between temple officials themselves","internal_url":"https://www.academia.edu/63927449/2021_Antagonism_Cooperation_Instrumentalisation_Relations_and_Interactions_of_Royal_and_Temple_Officials_in_Uruk_in_the_Early_Achaemenid_Period_According_to_Epistolographic_Sources","translated_internal_url":"","created_at":"2021-12-12T14:03:26.505-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[],"slug":"2021_Antagonism_Cooperation_Instrumentalisation_Relations_and_Interactions_of_Royal_and_Temple_Officials_in_Uruk_in_the_Early_Achaemenid_Period_According_to_Epistolographic_Sources","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[],"research_interests":[{"id":953,"name":"Rhetoric","url":"https://www.academia.edu/Documents/in/Rhetoric"},{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology"},{"id":70819,"name":"Achaemenids","url":"https://www.academia.edu/Documents/in/Achaemenids"},{"id":83861,"name":"Letters","url":"https://www.academia.edu/Documents/in/Letters"},{"id":361373,"name":"Uruk","url":"https://www.academia.edu/Documents/in/Uruk"},{"id":361374,"name":"Eanna of Uruk","url":"https://www.academia.edu/Documents/in/Eanna_of_Uruk"},{"id":397947,"name":"Threats","url":"https://www.academia.edu/Documents/in/Threats"},{"id":1035229,"name":"Achaemenid and Hellenistic Babylonia","url":"https://www.academia.edu/Documents/in/Achaemenid_and_Hellenistic_Babylonia"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63926604"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63926604/2021_Mirror_Mirror_Some_Remarks_on_Structuring_Devices_in_the_Advice_to_a_Prince_"><img alt="Research paper thumbnail of 2021 Mirror, Mirror – Some Remarks on Structuring Devices in the “Advice to a Prince”" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63926604/2021_Mirror_Mirror_Some_Remarks_on_Structuring_Devices_in_the_Advice_to_a_Prince_">2021 Mirror, Mirror – Some Remarks on Structuring Devices in the “Advice to a Prince”</a></div><div class="wp-workCard_item"><span>Talk given at the 67th Rencontre Assyriologique Internationale – Eating and Drinking in the Ancient Near East, workshop &quot;The Construction of Meaning in Ancient Mesopotamian Literature and Scholarship&quot; (12-16 June 2021)</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The text “Advice to a Prince”, also known as the “Babylonian Fürstenspiegel”, has received much i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The text “Advice to a Prince”, also known as the “Babylonian Fürstenspiegel”, has received much interest as it provides guidelines for royal behaviour and ensuing consequences if these guidelines are not followed. The text has mainly been under scrutiny with regard to its composition date as well as to the addressee of the text, questioning whether this was a real or a fictional royal persona. A second avenue of investigation regards the genre of the text, as the “Advice to a Prince” has undeniable links to divinatory texts, and has even been suggested to be linked to prophecies. Recently, the text has been discussed from an editorial point of view, mainly based on the content of the text. Literary devices within the text have received some, though decidedly less, attention than the aforementioned aspects. In my talk, I will build on previous work on this last line of inquiry and examine some structuring devices employed in the “Advice to a Prince”. These devices are linked to various aspects of the text. They pertain to the interesting mixture of genres this text represents, and they interact with content-based divisions of the text that have been suggested in previous research, as well as enhancing the meaning of the text itself.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63926604"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63926604"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63926604; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=63926604]").text(description); $(".js-view-count[data-work-id=63926604]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 63926604; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='63926604']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 63926604, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=63926604]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":63926604,"title":"2021 Mirror, Mirror – Some Remarks on Structuring Devices in the “Advice to a Prince”","translated_title":"","metadata":{"abstract":"The text “Advice to a Prince”, also known as the “Babylonian Fürstenspiegel”, has received much interest as it provides guidelines for royal behaviour and ensuing consequences if these guidelines are not followed. The text has mainly been under scrutiny with regard to its composition date as well as to the addressee of the text, questioning whether this was a real or a fictional royal persona. A second avenue of investigation regards the genre of the text, as the “Advice to a Prince” has undeniable links to divinatory texts, and has even been suggested to be linked to prophecies. Recently, the text has been discussed from an editorial point of view, mainly based on the content of the text. Literary devices within the text have received some, though decidedly less, attention than the aforementioned aspects. In my talk, I will build on previous work on this last line of inquiry and examine some structuring devices employed in the “Advice to a Prince”. These devices are linked to various aspects of the text. They pertain to the interesting mixture of genres this text represents, and they interact with content-based divisions of the text that have been suggested in previous research, as well as enhancing the meaning of the text itself.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Talk given at the 67th Rencontre Assyriologique Internationale – Eating and Drinking in the Ancient Near East, workshop \"The Construction of Meaning in Ancient Mesopotamian Literature and Scholarship\" (12-16 June 2021)"},"translated_abstract":"The text “Advice to a Prince”, also known as the “Babylonian Fürstenspiegel”, has received much interest as it provides guidelines for royal behaviour and ensuing consequences if these guidelines are not followed. The text has mainly been under scrutiny with regard to its composition date as well as to the addressee of the text, questioning whether this was a real or a fictional royal persona. A second avenue of investigation regards the genre of the text, as the “Advice to a Prince” has undeniable links to divinatory texts, and has even been suggested to be linked to prophecies. Recently, the text has been discussed from an editorial point of view, mainly based on the content of the text. Literary devices within the text have received some, though decidedly less, attention than the aforementioned aspects. In my talk, I will build on previous work on this last line of inquiry and examine some structuring devices employed in the “Advice to a Prince”. These devices are linked to various aspects of the text. They pertain to the interesting mixture of genres this text represents, and they interact with content-based divisions of the text that have been suggested in previous research, as well as enhancing the meaning of the text itself.","internal_url":"https://www.academia.edu/63926604/2021_Mirror_Mirror_Some_Remarks_on_Structuring_Devices_in_the_Advice_to_a_Prince_","translated_internal_url":"","created_at":"2021-12-12T13:45:14.935-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[],"slug":"2021_Mirror_Mirror_Some_Remarks_on_Structuring_Devices_in_the_Advice_to_a_Prince_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[],"research_interests":[{"id":1764,"name":"Assyriology","url":"https://www.academia.edu/Documents/in/Assyriology"},{"id":20184,"name":"Akkadian","url":"https://www.academia.edu/Documents/in/Akkadian"},{"id":32282,"name":"Sumerian \u0026 Akkadian literature","url":"https://www.academia.edu/Documents/in/Sumerian_and_Akkadian_literature"},{"id":121551,"name":"Repetition","url":"https://www.academia.edu/Documents/in/Repetition"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45595451"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/45595451/2021_Intra_Writer_Variation_in_Late_Babylonian_Letters"><img alt="Research paper thumbnail of 2021 Intra-Writer Variation in Late Babylonian Letters" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/45595451/2021_Intra_Writer_Variation_in_Late_Babylonian_Letters">2021 Intra-Writer Variation in Late Babylonian Letters</a></div><div class="wp-workCard_item"><span>Talk given at the HiSoN 2021, FAU Erlangen</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Talk held at the fully virtual conference by the Historical Sociolinguistic Network, HiSoN 2021, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Talk held at the fully virtual conference by the Historical Sociolinguistic Network, HiSoN 2021, organised by the FAU Erlangen, &quot;Intra-Writer Variation in Historical Sociolinguistics&quot;, 17-19 March 2021. Pre-recorded talk streamed live on March 17, 2021.<br /><br />Abstract:<br />My talk focuses on intra-writer variation in Late Babylonian temple letters from Mesopotamia. The letters stem from the main temple of the city of Uruk in Southern Mesopotamia. They date to around 530 BCE. Specifically, I draw up a case study on two letters by a writer who belonged to the highest echelons of this temple to other high-ranking colleagues in a time of need, YOS 3, 171 and TCL 9, 129.2 The letters<br />concern the involvement of the temple in a royal building project. The sender of the letter, while being a full<br />member of the temple administration, had a royal background. He sent his letters to two temple officials<br />with local backgrounds.3 They stemmed from prominent Urukean families.4 The tension between royal and<br />local influence is one way of reading these letters, but a focus on intra-writer variation provides us with<br />deeper insights. One letter addresses an official of roughly equal status, similar to a “bishop”,5<br />the other<br />addresses a lower-ranking temple scribe. These two letters are near-duplicates, but they differ at crucial<br />points. Focusing on these discrepancies makes it possible to trace stylistic variation with regard to the<br />intended addressees, the communicational situations where this was pertinent, and the rhetorical means<br />chosen in these situations.<br />Abbreviations<br />YOS 3 Clay, A., 1919, Neo-Babylonian Letters from Erech. Yale Oriental Series. Babylonian Texts 3.<br />TCL 9 Contenau, G., 1926, Contrats et lettres d’Assyrie et de Babylonie. Textes cunéiformes du Louvre 9.<br />References<br />Ebeling, Erich 1930–1934. Neubabylonische Briefe aus Uruk. Berlin.<br />Jursa, Michael 2007. The Transition of Babylonia from the Neo-Babylonian Empire to Achaemenid Rule. In<br />Harriet Crawford (ed.), Regime Change in the Ancient Near East and Egypt: From Sargon of Agade to<br />Saddam Hussein. Proceedings of the British Academy 136. 73–94. Oxford: Oxford University Press.<br />Jursa, Michael 2015. Families, Officialdom, and Families of Royal Officials in Chaldean and Achaemenid<br />Babylonia. In Alfonso Archi (ed.), Tradition and Innovation in the Ancient Near East. Proceedings of<br />the 57th Rencontre Assyriologique Internationale at Rome, 4–8 July 2011. 597–606. Winona Lake, IN:<br />Eisenbrauns.<br />Kleber, Kristin 2008. Tempel und Palast. Die Beziehungen zwischen dem König und dem Eanna-Tempel im<br />spätbabylonischen Uruk. Veröffentlichungen zur Wirtschaftsgeschichte Babyloniens im 1. Jahrtausend v.<br />Chr. Band 3. Alter Orient und Altes Testament 358. Münster: Ugarit.<br />1 For editions, see Schmidl forthcoming, Tolini (2011: 274–277), Ebeling (1930–1930: 14–16).<br />2 For editions of these texts, see Schmidl forthcoming, Tolini (2011: 221–223), Ebeling (1930–1934: 280–283).<br />3 Kleber (2008) treats the relationship between temple and crown during the period in question.<br />4 On prominent local families and members of the city administration or the royal administration, see, e.g., Jursa<br />2015.<br />5 While this term is admittedly anachronistic, it conveys the notion of the duties of the office of “šatammu”, as this<br />office combined administrative and cultic responsibilities. For the usage of this term, see, e.g., Jursa (2007: 76+5).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45595451"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45595451"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45595451; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45595451]").text(description); $(".js-view-count[data-work-id=45595451]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45595451; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45595451']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45595451, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=45595451]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45595451,"title":"2021 Intra-Writer Variation in Late Babylonian Letters","translated_title":"","metadata":{"abstract":"Talk held at the fully virtual conference by the Historical Sociolinguistic Network, HiSoN 2021, organised by the FAU Erlangen, \"Intra-Writer Variation in Historical Sociolinguistics\", 17-19 March 2021. Pre-recorded talk streamed live on March 17, 2021.\n\nAbstract:\nMy talk focuses on intra-writer variation in Late Babylonian temple letters from Mesopotamia. The letters stem from the main temple of the city of Uruk in Southern Mesopotamia. They date to around 530 BCE. Specifically, I draw up a case study on two letters by a writer who belonged to the highest echelons of this temple to other high-ranking colleagues in a time of need, YOS 3, 171 and TCL 9, 129.2 The letters\nconcern the involvement of the temple in a royal building project. The sender of the letter, while being a full\nmember of the temple administration, had a royal background. He sent his letters to two temple officials\nwith local backgrounds.3 They stemmed from prominent Urukean families.4 The tension between royal and\nlocal influence is one way of reading these letters, but a focus on intra-writer variation provides us with\ndeeper insights. One letter addresses an official of roughly equal status, similar to a “bishop”,5\nthe other\naddresses a lower-ranking temple scribe. These two letters are near-duplicates, but they differ at crucial\npoints. Focusing on these discrepancies makes it possible to trace stylistic variation with regard to the\nintended addressees, the communicational situations where this was pertinent, and the rhetorical means\nchosen in these situations.\nAbbreviations\nYOS 3 Clay, A., 1919, Neo-Babylonian Letters from Erech. Yale Oriental Series. Babylonian Texts 3.\nTCL 9 Contenau, G., 1926, Contrats et lettres d’Assyrie et de Babylonie. Textes cunéiformes du Louvre 9.\nReferences\nEbeling, Erich 1930–1934. Neubabylonische Briefe aus Uruk. Berlin.\nJursa, Michael 2007. The Transition of Babylonia from the Neo-Babylonian Empire to Achaemenid Rule. In\nHarriet Crawford (ed.), Regime Change in the Ancient Near East and Egypt: From Sargon of Agade to\nSaddam Hussein. Proceedings of the British Academy 136. 73–94. Oxford: Oxford University Press.\nJursa, Michael 2015. Families, Officialdom, and Families of Royal Officials in Chaldean and Achaemenid\nBabylonia. In Alfonso Archi (ed.), Tradition and Innovation in the Ancient Near East. Proceedings of\nthe 57th Rencontre Assyriologique Internationale at Rome, 4–8 July 2011. 597–606. Winona Lake, IN:\nEisenbrauns.\nKleber, Kristin 2008. Tempel und Palast. Die Beziehungen zwischen dem König und dem Eanna-Tempel im\nspätbabylonischen Uruk. Veröffentlichungen zur Wirtschaftsgeschichte Babyloniens im 1. Jahrtausend v.\nChr. Band 3. Alter Orient und Altes Testament 358. Münster: Ugarit.\n1 For editions, see Schmidl forthcoming, Tolini (2011: 274–277), Ebeling (1930–1930: 14–16).\n2 For editions of these texts, see Schmidl forthcoming, Tolini (2011: 221–223), Ebeling (1930–1934: 280–283).\n3 Kleber (2008) treats the relationship between temple and crown during the period in question.\n4 On prominent local families and members of the city administration or the royal administration, see, e.g., Jursa\n2015.\n5 While this term is admittedly anachronistic, it conveys the notion of the duties of the office of “šatammu”, as this\noffice combined administrative and cultic responsibilities. For the usage of this term, see, e.g., Jursa (2007: 76+5).","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Talk given at the HiSoN 2021, FAU Erlangen"},"translated_abstract":"Talk held at the fully virtual conference by the Historical Sociolinguistic Network, HiSoN 2021, organised by the FAU Erlangen, \"Intra-Writer Variation in Historical Sociolinguistics\", 17-19 March 2021. Pre-recorded talk streamed live on March 17, 2021.\n\nAbstract:\nMy talk focuses on intra-writer variation in Late Babylonian temple letters from Mesopotamia. The letters stem from the main temple of the city of Uruk in Southern Mesopotamia. They date to around 530 BCE. Specifically, I draw up a case study on two letters by a writer who belonged to the highest echelons of this temple to other high-ranking colleagues in a time of need, YOS 3, 171 and TCL 9, 129.2 The letters\nconcern the involvement of the temple in a royal building project. The sender of the letter, while being a full\nmember of the temple administration, had a royal background. He sent his letters to two temple officials\nwith local backgrounds.3 They stemmed from prominent Urukean families.4 The tension between royal and\nlocal influence is one way of reading these letters, but a focus on intra-writer variation provides us with\ndeeper insights. One letter addresses an official of roughly equal status, similar to a “bishop”,5\nthe other\naddresses a lower-ranking temple scribe. These two letters are near-duplicates, but they differ at crucial\npoints. Focusing on these discrepancies makes it possible to trace stylistic variation with regard to the\nintended addressees, the communicational situations where this was pertinent, and the rhetorical means\nchosen in these situations.\nAbbreviations\nYOS 3 Clay, A., 1919, Neo-Babylonian Letters from Erech. Yale Oriental Series. Babylonian Texts 3.\nTCL 9 Contenau, G., 1926, Contrats et lettres d’Assyrie et de Babylonie. Textes cunéiformes du Louvre 9.\nReferences\nEbeling, Erich 1930–1934. Neubabylonische Briefe aus Uruk. Berlin.\nJursa, Michael 2007. The Transition of Babylonia from the Neo-Babylonian Empire to Achaemenid Rule. In\nHarriet Crawford (ed.), Regime Change in the Ancient Near East and Egypt: From Sargon of Agade to\nSaddam Hussein. Proceedings of the British Academy 136. 73–94. Oxford: Oxford University Press.\nJursa, Michael 2015. Families, Officialdom, and Families of Royal Officials in Chaldean and Achaemenid\nBabylonia. In Alfonso Archi (ed.), Tradition and Innovation in the Ancient Near East. Proceedings of\nthe 57th Rencontre Assyriologique Internationale at Rome, 4–8 July 2011. 597–606. Winona Lake, IN:\nEisenbrauns.\nKleber, Kristin 2008. Tempel und Palast. Die Beziehungen zwischen dem König und dem Eanna-Tempel im\nspätbabylonischen Uruk. Veröffentlichungen zur Wirtschaftsgeschichte Babyloniens im 1. Jahrtausend v.\nChr. Band 3. Alter Orient und Altes Testament 358. Münster: Ugarit.\n1 For editions, see Schmidl forthcoming, Tolini (2011: 274–277), Ebeling (1930–1930: 14–16).\n2 For editions of these texts, see Schmidl forthcoming, Tolini (2011: 221–223), Ebeling (1930–1934: 280–283).\n3 Kleber (2008) treats the relationship between temple and crown during the period in question.\n4 On prominent local families and members of the city administration or the royal administration, see, e.g., Jursa\n2015.\n5 While this term is admittedly anachronistic, it conveys the notion of the duties of the office of “šatammu”, as this\noffice combined administrative and cultic responsibilities. For the usage of this term, see, e.g., Jursa (2007: 76+5).","internal_url":"https://www.academia.edu/45595451/2021_Intra_Writer_Variation_in_Late_Babylonian_Letters","translated_internal_url":"","created_at":"2021-03-22T09:13:06.714-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[],"slug":"2021_Intra_Writer_Variation_in_Late_Babylonian_Letters","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[],"research_interests":[{"id":2238,"name":"Pragmatics","url":"https://www.academia.edu/Documents/in/Pragmatics"},{"id":20062,"name":"Sociolinguistic Variation","url":"https://www.academia.edu/Documents/in/Sociolinguistic_Variation"},{"id":20184,"name":"Akkadian","url":"https://www.academia.edu/Documents/in/Akkadian"},{"id":22951,"name":"Epistolography","url":"https://www.academia.edu/Documents/in/Epistolography"},{"id":30478,"name":"Language Variation","url":"https://www.academia.edu/Documents/in/Language_Variation"},{"id":32566,"name":"Historical sociolinguistics","url":"https://www.academia.edu/Documents/in/Historical_sociolinguistics"},{"id":83861,"name":"Letters","url":"https://www.academia.edu/Documents/in/Letters"},{"id":111415,"name":"Style","url":"https://www.academia.edu/Documents/in/Style"},{"id":361373,"name":"Uruk","url":"https://www.academia.edu/Documents/in/Uruk"},{"id":361374,"name":"Eanna of Uruk","url":"https://www.academia.edu/Documents/in/Eanna_of_Uruk"}],"urls":[{"id":9326018,"url":"https://sprachwissenschaft.fau.de/hison2021/index.php?page=programme"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44886213"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/44886213/2020_Greenovation"><img alt="Research paper thumbnail of 2020 Greenovation" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/44886213/2020_Greenovation">2020 Greenovation</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Presentation of the winning project of the team &quot;Greenovation&quot; at the hackathon &quot;Citizen Science ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Presentation of the winning project of the team &quot;Greenovation&quot; at the hackathon &quot;Citizen Science Meets Social Challenges&quot; 2020 at the Austrian Citizen Science Conference 2020, Vienna, 14-16 September 2020.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44886213"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44886213"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44886213; 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Explorations in Ancient Near Eastern Civilizations 2. Winona Lake, IN." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/44886316/Review_of_The_Sacrificial_Economy_Assessors_Contractors_and_Thieves_in_the_Management_of_Sacrificial_Sheep_at_the_Eanna_Temple_of_Uruk_ca_625_520_B_C_2014_by_Michael_Kozuh_Explorations_in_Ancient_Near_Eastern_Civilizations_2_Winona_Lake_IN">Review of The Sacrificial Economy: Assessors, Contractors, and Thieves in the Management of Sacrificial Sheep at the Eanna Temple of Uruk (ca. 625-520 B.C.), 2014, by Michael Kozuh. Explorations in Ancient Near Eastern Civilizations 2. Winona Lake, IN.</a></div><div class="wp-workCard_item"><span>Journal of the American Oriental Society</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Review of &quot;The Sacrificial Economy: Assessors, Contractors, and Thieves in the Management of Sacr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review of &quot;The Sacrificial Economy: Assessors, Contractors, and Thieves in the Management of Sacrificial Sheep at the Eanna Temple of Uruk (ca. 625-520 B.C.), 2014, by Michael Kozuh. Explorations in Ancient Near Eastern Civilizations 2. 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Wissenschaftliches Kolloquium aus Anlass des 75. Geburtstags von Joachim Oelsner. Jena, 2. und 3. März 2007, 2014, by Manfred Krebernik and Hans Neumann, with contributions by Georg Neumann. AOAT 369. Münster." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/44886296/Review_of_Babylonien_und_seine_Nachbarn_in_neu_und_sp%C3%A4tbabylonischer_Zeit_Wissenschaftliches_Kolloquium_aus_Anlass_des_75_Geburtstags_von_Joachim_Oelsner_Jena_2_und_3_M%C3%A4rz_2007_2014_by_Manfred_Krebernik_and_Hans_Neumann_with_contributions_by_Georg_Neumann_AOAT_369_M%C3%BCnster">Review of Babylonien und seine Nachbarn in neu- und spätbabylonischer Zeit. Wissenschaftliches Kolloquium aus Anlass des 75. Geburtstags von Joachim Oelsner. Jena, 2. und 3. März 2007, 2014, by Manfred Krebernik and Hans Neumann, with contributions by Georg Neumann. AOAT 369. Münster.</a></div><div class="wp-workCard_item"><span>Wiener Zeitschrift für die Kunde des Morgenlandes</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Review of Babylonien und seine Nachbarn in neu- und spätbabylonischer Zeit. Wissenschaftliches Ko...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Review of Babylonien und seine Nachbarn in neu- und spätbabylonischer Zeit. Wissenschaftliches Kolloquium aus Anlass des 75. Geburtstags von Joachim Oelsner. Jena, 2. und 3. März 2007, 2014, by Manfred Krebernik and Hans Neumann, with contributions by Georg Neumann. Alter Orient und Altes Testament 369. Münster, Wiener Zeitschrift für die Kunde des Morgenlandes 106, 294-298.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44886296"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44886296"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44886296; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44886296]").text(description); $(".js-view-count[data-work-id=44886296]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44886296; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44886296']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44886296, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=44886296]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44886296,"title":"Review of Babylonien und seine Nachbarn in neu- und spätbabylonischer Zeit. 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The King, the Temple and Royal Administration in the Neo-Babylonian and Achaemenid Empires According to Epistolographic Sources" class="work-thumbnail" src="https://attachments.academia-assets.com/34335335/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7837126/Close_Ties_The_King_the_Temple_and_Royal_Administration_in_the_Neo_Babylonian_and_Achaemenid_Empires_According_to_Epistolographic_Sources">Close Ties (?) The King, the Temple and Royal Administration in the Neo-Babylonian and Achaemenid Empires According to Epistolographic Sources</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The takeover of the Neo-Babylonian Empire by Persian rulers is widely regarded as a smooth and st...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The takeover of the Neo-Babylonian Empire by Persian rulers is widely regarded as a smooth and stable process. This reading of the data can be nuanced by information gleaned from official letters from the Eanna and Ebabbar archives. A comparison of the evidence for the two periods shows that the variety of topics the king is involved in drops noticeably (as does the number of letters dealing with or referring to him). Even when factoring in the satrap’s involvement, the difference is undeniable. The overall structure of local government may have remained unchanged, but the very nature of royal domination was altered under Persian rule.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3e3fa0e9d234866a7e9888b939b9c9dd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:34335335,&quot;asset_id&quot;:7837126,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/34335335/download_file?st=MTczMzIwNjkxNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7837126"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7837126"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7837126; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7837126]").text(description); $(".js-view-count[data-work-id=7837126]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7837126; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7837126']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7837126, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3e3fa0e9d234866a7e9888b939b9c9dd" } } $('.js-work-strip[data-work-id=7837126]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7837126,"title":"Close Ties (?) 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="592946" id="thesisma"><div class="js-work-strip profile--work_container" data-work-id="74247490"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74247490/Rhetorik_neubabylonischer_Privatbriefe"><img alt="Research paper thumbnail of Rhetorik neubabylonischer Privatbriefe" class="work-thumbnail" src="https://attachments.academia-assets.com/82464323/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74247490/Rhetorik_neubabylonischer_Privatbriefe">Rhetorik neubabylonischer Privatbriefe</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die vorliegende Arbeit untersucht formale Eigenheiten spatbabylonischer Privatbriefe aus Mesopota...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die vorliegende Arbeit untersucht formale Eigenheiten spatbabylonischer Privatbriefe aus Mesopotamien aus dem sogenannten „langen 6. Jahrhundert“ v.d.Zw. in Hinblick auf strukturierende und stilistische Elemente, die Aufschluss zu Ausdrucksmoglichkeiten fur den angemessenen Umgang miteinander, Hoflichkeit und Uberzeugungs- beziehungsweise Uberredungsstrategien geben. Auserdem wird versucht, verschiedene sprachliche Elemente in Bezug auf Betonung und Zweck des Schreibens einzuordnen. Hierzu werden zunachst die Briefeinleitung und der Briefkorper grundlegend untersucht, d.h. Adress-, Grus- und Segensformeln sowie die unterschiedlichen Formen der Anrede, als Titel und im Verlauf des Briefes, analysiert. Dabei dient die Hypothese, dass sprachliche Direktheit und Indirektheit Aufschluss zu Hoflichkeit und damit zum Verhaltnis der beteiligten Personen zueinander geben konnen, als Basis. Daneben werden spezifische Briefteile untersucht sowie die verschiedenen Optionen, diese einzuleiten, u...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="23fa6a2f1ea004534ee58706c5b8c051" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:82464323,&quot;asset_id&quot;:74247490,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/82464323/download_file?st=MTczMzIwNjkxNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74247490"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74247490"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74247490; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74247490]").text(description); $(".js-view-count[data-work-id=74247490]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74247490; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74247490']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 74247490, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "23fa6a2f1ea004534ee58706c5b8c051" } } $('.js-work-strip[data-work-id=74247490]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74247490,"title":"Rhetorik neubabylonischer Privatbriefe","translated_title":"","metadata":{"abstract":"Die vorliegende Arbeit untersucht formale Eigenheiten spatbabylonischer Privatbriefe aus Mesopotamien aus dem sogenannten „langen 6. 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Dabei dient die Hypothese, dass sprachliche Direktheit und Indirektheit Aufschluss zu Hoflichkeit und damit zum Verhaltnis der beteiligten Personen zueinander geben konnen, als Basis. 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Dies wird<br />am Beispiel der ägyptischen Muslimbruderschaft exemplifiziert. Dabei wird ein historischer<br />Abriss über die Geschichte der Bruderschaft von 1928 bis März 2014 geboten, unter besonderer<br />Berücksichtigung von Gewalt an Mitgliedern und Sympathisanten und Sympathisantinnen der<br />Muslimbruderschaft. Zudem wird Gewalt, die von der Organisation ausging, untersucht sowie<br />die jeweilige interne ideologische Haltung – offiziell und inoffiziell – im Laufe der Zeit<br />analysiert. Während die Muslimbruderschaft oftmals als Wiege radikaler islamistischer<br />Organisationen bezeichnet wird, ist sie selbst keine Verfechterin von Gewalt und postuliert<br />bereits seit über 30 Jahren Gewaltfreiheit.<br />Die Muslimbruderschaft wurde 1928 gegründet und bereits 20 Jahre später erstmals aufgelöst.<br />Nach einer kurzen erneuten Zulassung blieb die Organisation bis zum „Arabischen Frühling“<br />im Jahr 2011 verboten. Die Bruderschaft war keine der instigierenden Parteien des Aufstandes,<br />zählte jedoch rasch zu seinem organisatorischen Kern und war zentraler Nutznießer der<br />demokratischen Freiheiten, für die die Revolution kämpfte. Nach einem überwältigenden<br />Wahlsieg ließ die Popularität der Muslimbruderschaft beziehungsweise ihrer Partei, der<br />Freiheits- und Gerechtigkeitspartei, schon bald nach. Die Lebensumstände des Volkes wurden<br />nicht schnell genug verbessert, was einen Abfall der Beliebtheit der Organisation bereits bei<br />den Präsidentschaftswahlen 2012 bewirkte; zudem wurde ihre Regierungsarbeit durch<br />Überreste des gestürzten Regimes, das Militär und die Justiz behindert. Umgekehrt zeigte die<br />Bruderschaft mangelnde Kompromissbereitschaft für ein postrevolutionäres Umfeld und griff<br />mit autoritären Maßnahmen durch, nachdem sie die Präsidentschaftswahlen für sich<br />entschieden hatte. Dies war der Auftakt zu ihrem Fall – der präsidiale Erlass von November<br />2012 brachte die Menschenmassen wieder auf die Straße. Selbst nach der Aufhebung des<br />Dekrets kam das Land nicht zur Ruhe – auch die rasch durchgepeitschte und bereits im Vorfeld<br />sehr problematische Verfassung änderte nichts daran. Nach blutigen Unruhen, die nicht nur von<br />staatlicher Seite niedergeschlagen wurden, sondern in denen auch Muslimbrüder selbst Gewalt<br />ausübten, führten erneute Massenproteste zur Absetzung von Präsident Mursī. Die kurze Phase<br />der Legalität kam danach rasch zu einem Ende. Die Proteste gegen die Absetzung des<br />Präsidenten wurden übertrieben gewaltsam aufgelöst, woraufhin die zuvor von der<br />Muslimbruderschaft und anderen islamistischen Gruppen geschürte konfessionelle Spaltung in <br />231<br />Gewalt umschlug, bei der insbesondere Kopten und Koptinnen Ziele der Angriffe waren. Zu<br />keinem Zeitpunkt änderte die Bruderschaft ihre offizielle Linie, obgleich ein Großteil der<br />Mitglieder sich offensichtlich nicht daran hielt. Nach der Klassifikation als Terrororganisation<br />im Dezember 2013 und unfairen Massenprotesten im Frühjahr 2014 sowie der Annahme einer<br />neuen Verfassung waren mehr Mitglieder der Bewegung inhaftiert als je zuvor und mehr<br />Muslimbrüder zum Tode verurteilt als in ihrer gesamten Geschichte. Das rigorose Vorgehen<br />gegen Sympathisanten und Sympathisantinnen führte zu vielen mehrjährigen Haftstrafen, die<br />teilweise in Berufung deutlich verschärft wurden.<br />Die detaillierte Schau der zentralen gewalttätigen Ereignisse der Muslimbruderschaft durch ihre<br />Geschichte hinweg ermöglichen es, die Geschehnisse von der Revolution bis in das Frühjahr<br />2014 besser zu verstehen und die Herausforderung an die Organisation, die diese neue Welle<br />der Unterdrückung mit sich bringt, besser zu verstehen. Der immer wieder aufflackernde<br />Generationenkonflikt, der sich besonders während der Revolution 2011 zeigte, ist auch nach<br />der Absetzung von Präsident Mursī der größte Grund zur Besorgnis – während die Organisation<br />selbst ihrer gewählten Gewaltlosigkeit verbunden bleibt, sind zunehmend Maßnahmen von<br />ihrer eigenen Seite nötig, um dies auch in der Überzeugung der Mitglieder weiterhin zu<br />verankern.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27677420"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27677420"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27677420; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27677420]").text(description); $(".js-view-count[data-work-id=27677420]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27677420; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27677420']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27677420, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=27677420]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27677420,"title":"Gewalt gegen \"Islamisten\" - Der Fall der ägyptischen Muslimbruderschaft","translated_title":"","metadata":{"abstract":"Die vorliegende Arbeit bietet eine bisher in der Forschung relativ wenig beachteten Zugang zu\nGewalt und Religionen, nämlich jenen zu Gewalt an Religionen, nicht nur durch sie. Dies wird\nam Beispiel der ägyptischen Muslimbruderschaft exemplifiziert. Dabei wird ein historischer\nAbriss über die Geschichte der Bruderschaft von 1928 bis März 2014 geboten, unter besonderer\nBerücksichtigung von Gewalt an Mitgliedern und Sympathisanten und Sympathisantinnen der\nMuslimbruderschaft. Zudem wird Gewalt, die von der Organisation ausging, untersucht sowie\ndie jeweilige interne ideologische Haltung – offiziell und inoffiziell – im Laufe der Zeit\nanalysiert. Während die Muslimbruderschaft oftmals als Wiege radikaler islamistischer\nOrganisationen bezeichnet wird, ist sie selbst keine Verfechterin von Gewalt und postuliert\nbereits seit über 30 Jahren Gewaltfreiheit.\nDie Muslimbruderschaft wurde 1928 gegründet und bereits 20 Jahre später erstmals aufgelöst.\nNach einer kurzen erneuten Zulassung blieb die Organisation bis zum „Arabischen Frühling“\nim Jahr 2011 verboten. Die Bruderschaft war keine der instigierenden Parteien des Aufstandes,\nzählte jedoch rasch zu seinem organisatorischen Kern und war zentraler Nutznießer der\ndemokratischen Freiheiten, für die die Revolution kämpfte. Nach einem überwältigenden\nWahlsieg ließ die Popularität der Muslimbruderschaft beziehungsweise ihrer Partei, der\nFreiheits- und Gerechtigkeitspartei, schon bald nach. Die Lebensumstände des Volkes wurden\nnicht schnell genug verbessert, was einen Abfall der Beliebtheit der Organisation bereits bei\nden Präsidentschaftswahlen 2012 bewirkte; zudem wurde ihre Regierungsarbeit durch\nÜberreste des gestürzten Regimes, das Militär und die Justiz behindert. Umgekehrt zeigte die\nBruderschaft mangelnde Kompromissbereitschaft für ein postrevolutionäres Umfeld und griff\nmit autoritären Maßnahmen durch, nachdem sie die Präsidentschaftswahlen für sich\nentschieden hatte. Dies war der Auftakt zu ihrem Fall – der präsidiale Erlass von November\n2012 brachte die Menschenmassen wieder auf die Straße. Selbst nach der Aufhebung des\nDekrets kam das Land nicht zur Ruhe – auch die rasch durchgepeitschte und bereits im Vorfeld\nsehr problematische Verfassung änderte nichts daran. Nach blutigen Unruhen, die nicht nur von\nstaatlicher Seite niedergeschlagen wurden, sondern in denen auch Muslimbrüder selbst Gewalt\nausübten, führten erneute Massenproteste zur Absetzung von Präsident Mursī. Die kurze Phase\nder Legalität kam danach rasch zu einem Ende. Die Proteste gegen die Absetzung des\nPräsidenten wurden übertrieben gewaltsam aufgelöst, woraufhin die zuvor von der\nMuslimbruderschaft und anderen islamistischen Gruppen geschürte konfessionelle Spaltung in \n231\nGewalt umschlug, bei der insbesondere Kopten und Koptinnen Ziele der Angriffe waren. Zu\nkeinem Zeitpunkt änderte die Bruderschaft ihre offizielle Linie, obgleich ein Großteil der\nMitglieder sich offensichtlich nicht daran hielt. Nach der Klassifikation als Terrororganisation\nim Dezember 2013 und unfairen Massenprotesten im Frühjahr 2014 sowie der Annahme einer\nneuen Verfassung waren mehr Mitglieder der Bewegung inhaftiert als je zuvor und mehr\nMuslimbrüder zum Tode verurteilt als in ihrer gesamten Geschichte. Das rigorose Vorgehen\ngegen Sympathisanten und Sympathisantinnen führte zu vielen mehrjährigen Haftstrafen, die\nteilweise in Berufung deutlich verschärft wurden.\nDie detaillierte Schau der zentralen gewalttätigen Ereignisse der Muslimbruderschaft durch ihre\nGeschichte hinweg ermöglichen es, die Geschehnisse von der Revolution bis in das Frühjahr\n2014 besser zu verstehen und die Herausforderung an die Organisation, die diese neue Welle\nder Unterdrückung mit sich bringt, besser zu verstehen. Der immer wieder aufflackernde\nGenerationenkonflikt, der sich besonders während der Revolution 2011 zeigte, ist auch nach\nder Absetzung von Präsident Mursī der größte Grund zur Besorgnis – während die Organisation\nselbst ihrer gewählten Gewaltlosigkeit verbunden bleibt, sind zunehmend Maßnahmen von\nihrer eigenen Seite nötig, um dies auch in der Überzeugung der Mitglieder weiterhin zu\nverankern."},"translated_abstract":"Die vorliegende Arbeit bietet eine bisher in der Forschung relativ wenig beachteten Zugang zu\nGewalt und Religionen, nämlich jenen zu Gewalt an Religionen, nicht nur durch sie. Dies wird\nam Beispiel der ägyptischen Muslimbruderschaft exemplifiziert. Dabei wird ein historischer\nAbriss über die Geschichte der Bruderschaft von 1928 bis März 2014 geboten, unter besonderer\nBerücksichtigung von Gewalt an Mitgliedern und Sympathisanten und Sympathisantinnen der\nMuslimbruderschaft. Zudem wird Gewalt, die von der Organisation ausging, untersucht sowie\ndie jeweilige interne ideologische Haltung – offiziell und inoffiziell – im Laufe der Zeit\nanalysiert. Während die Muslimbruderschaft oftmals als Wiege radikaler islamistischer\nOrganisationen bezeichnet wird, ist sie selbst keine Verfechterin von Gewalt und postuliert\nbereits seit über 30 Jahren Gewaltfreiheit.\nDie Muslimbruderschaft wurde 1928 gegründet und bereits 20 Jahre später erstmals aufgelöst.\nNach einer kurzen erneuten Zulassung blieb die Organisation bis zum „Arabischen Frühling“\nim Jahr 2011 verboten. Die Bruderschaft war keine der instigierenden Parteien des Aufstandes,\nzählte jedoch rasch zu seinem organisatorischen Kern und war zentraler Nutznießer der\ndemokratischen Freiheiten, für die die Revolution kämpfte. Nach einem überwältigenden\nWahlsieg ließ die Popularität der Muslimbruderschaft beziehungsweise ihrer Partei, der\nFreiheits- und Gerechtigkeitspartei, schon bald nach. Die Lebensumstände des Volkes wurden\nnicht schnell genug verbessert, was einen Abfall der Beliebtheit der Organisation bereits bei\nden Präsidentschaftswahlen 2012 bewirkte; zudem wurde ihre Regierungsarbeit durch\nÜberreste des gestürzten Regimes, das Militär und die Justiz behindert. Umgekehrt zeigte die\nBruderschaft mangelnde Kompromissbereitschaft für ein postrevolutionäres Umfeld und griff\nmit autoritären Maßnahmen durch, nachdem sie die Präsidentschaftswahlen für sich\nentschieden hatte. Dies war der Auftakt zu ihrem Fall – der präsidiale Erlass von November\n2012 brachte die Menschenmassen wieder auf die Straße. Selbst nach der Aufhebung des\nDekrets kam das Land nicht zur Ruhe – auch die rasch durchgepeitschte und bereits im Vorfeld\nsehr problematische Verfassung änderte nichts daran. Nach blutigen Unruhen, die nicht nur von\nstaatlicher Seite niedergeschlagen wurden, sondern in denen auch Muslimbrüder selbst Gewalt\nausübten, führten erneute Massenproteste zur Absetzung von Präsident Mursī. Die kurze Phase\nder Legalität kam danach rasch zu einem Ende. Die Proteste gegen die Absetzung des\nPräsidenten wurden übertrieben gewaltsam aufgelöst, woraufhin die zuvor von der\nMuslimbruderschaft und anderen islamistischen Gruppen geschürte konfessionelle Spaltung in \n231\nGewalt umschlug, bei der insbesondere Kopten und Koptinnen Ziele der Angriffe waren. Zu\nkeinem Zeitpunkt änderte die Bruderschaft ihre offizielle Linie, obgleich ein Großteil der\nMitglieder sich offensichtlich nicht daran hielt. Nach der Klassifikation als Terrororganisation\nim Dezember 2013 und unfairen Massenprotesten im Frühjahr 2014 sowie der Annahme einer\nneuen Verfassung waren mehr Mitglieder der Bewegung inhaftiert als je zuvor und mehr\nMuslimbrüder zum Tode verurteilt als in ihrer gesamten Geschichte. Das rigorose Vorgehen\ngegen Sympathisanten und Sympathisantinnen führte zu vielen mehrjährigen Haftstrafen, die\nteilweise in Berufung deutlich verschärft wurden.\nDie detaillierte Schau der zentralen gewalttätigen Ereignisse der Muslimbruderschaft durch ihre\nGeschichte hinweg ermöglichen es, die Geschehnisse von der Revolution bis in das Frühjahr\n2014 besser zu verstehen und die Herausforderung an die Organisation, die diese neue Welle\nder Unterdrückung mit sich bringt, besser zu verstehen. Der immer wieder aufflackernde\nGenerationenkonflikt, der sich besonders während der Revolution 2011 zeigte, ist auch nach\nder Absetzung von Präsident Mursī der größte Grund zur Besorgnis – während die Organisation\nselbst ihrer gewählten Gewaltlosigkeit verbunden bleibt, sind zunehmend Maßnahmen von\nihrer eigenen Seite nötig, um dies auch in der Überzeugung der Mitglieder weiterhin zu\nverankern.","internal_url":"https://www.academia.edu/27677420/Gewalt_gegen_Islamisten_Der_Fall_der_%C3%A4gyptischen_Muslimbruderschaft","translated_internal_url":"","created_at":"2016-08-10T06:03:09.214-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"Gewalt_gegen_Islamisten_Der_Fall_der_ägyptischen_Muslimbruderschaft","translated_slug":"","page_count":null,"language":"de","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[],"research_interests":[{"id":5686,"name":"Political Violence and Terrorism","url":"https://www.academia.edu/Documents/in/Political_Violence_and_Terrorism"},{"id":27790,"name":"Religion and Violence","url":"https://www.academia.edu/Documents/in/Religion_and_Violence"},{"id":40114,"name":"Muslim Brotherhood","url":"https://www.academia.edu/Documents/in/Muslim_Brotherhood"},{"id":66134,"name":"Egyptian Revolution","url":"https://www.academia.edu/Documents/in/Egyptian_Revolution"},{"id":147675,"name":"Muslim Brotherhood in Egypt after the Egyptian revolution 2011","url":"https://www.academia.edu/Documents/in/Muslim_Brotherhood_in_Egypt_after_the_Egyptian_revolution_2011"}],"urls":[]}, dispatcherData: dispatcherData }); 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Wien, 2012 Studienkennzahl lt. Studienblatt: A 384 Studienrichtung lt. Studienblatt: Altsemitische Philologie und orientalische Archäologie Betreuer: Univ.-Prof. Mag. Dr. Michael Jursa i Danksagung Mein Dank geht an Univ.-Prof. Mag. Dr. Michael Jursa, ohne dessen weitreichende Unterstützung und schier endlose Geduld diese Arbeit wohl niemals vollendet worden wäre. Mit eigenen Augen an ein Thema heranzugehen war eine Erfahrung von unschätzbarem Wert und wird meine weitere Arbeit wohl maßgeblich prägen. Dank geht auch an meine Kollegen, die an der Edition der bearbeiteten Texte beteiligt waren und ohne die die vorliegende Analyse nicht umsetzbar gewesen wäre, insbesondere Mag. Johannes Hackl, der für sämtliche Fragen immer ein offenes Ohr hatte und nicht müde wurde, auf das Licht am Ende des Entstehungstunnels dieser Arbeit hinzuweisen. Mein aufrichtiger Dank gilt meiner Familie, die mir mein Studium ermöglicht und mich zu jenem Menschen gemacht hat, der ich heute bin. Auch wenn ihnen ihr Beitrag zu meinem Leben nicht immer klar ist, möchte ich ihnen sagen, dass Worte nicht fassen können, was ich ihnen verdanke und schulde. Die Fertigstellung dieser Arbeit kommt zu spät, um mit dieser Danksagung all jene zu erreichen, die darin erwähnt werden sollten, jedoch ist sie dem Gedenken an diese Personen gewidmet. Sie waren und sind ein wichtiger und wertvoller Teil meines Lebens.","publication_date":{"day":null,"month":12,"year":2012,"errors":{}},"grobid_abstract_attachment_id":31463735},"translated_abstract":null,"internal_url":"https://www.academia.edu/3808032/Rhetorik_neubabylonischer_Privatbriefe","translated_internal_url":"","created_at":"2013-06-27T21:45:20.601-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":182553,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":31463735,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/31463735/thumbnails/1.jpg","file_name":"DA_Schmidl.pdf","download_url":"https://www.academia.edu/attachments/31463735/download_file?st=MTczMzIwNjkxNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Rhetorik_neubabylonischer_Privatbriefe.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/31463735/DA_Schmidl-libre.pdf?1392384031=\u0026response-content-disposition=attachment%3B+filename%3DRhetorik_neubabylonischer_Privatbriefe.pdf\u0026Expires=1733210517\u0026Signature=Ui255W6YEyJ9r9gR6ZerfWmLlDZ3Hqt8jr8Lv4q4QHpBvzbdD~MiKFrx7xdPhrsEaYK9oMAYjb~sVweQgdQOQLgo78lwrUQf5NgteSlyt7c7JXZ~kcXDSNJ8aCt6aSSYS3fliCiQKrwTAzIAir5zkxf9QwyTd603atYv-d6hhoWAvaR5nsOMO7U4zMseQ9qF5OZ5z4hu2AzxtZ2edasGImGLqhMoIyx3SGUMRNrMRXt1dAUyR8eSpTy6FckG-kwS6FdXYrYmFOkwPSnJRWWxqSGmk1E6dnNySpStwaH0gmLGpI7frKLAgslh5lJbPiBbTury970RDv~MRtJtH3bAEA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Rhetorik_neubabylonischer_Privatbriefe","translated_slug":"","page_count":234,"language":"de","content_type":"Work","owner":{"id":182553,"first_name":"Martina","middle_initials":null,"last_name":"Schmidl","page_name":"MartinaSchmidl","domain_name":"uni-m","created_at":"2010-05-08T07:33:50.428-07:00","display_name":"Martina Schmidl","url":"https://uni-m.academia.edu/MartinaSchmidl"},"attachments":[{"id":31463735,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/31463735/thumbnails/1.jpg","file_name":"DA_Schmidl.pdf","download_url":"https://www.academia.edu/attachments/31463735/download_file?st=MTczMzIwNjkxNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Rhetorik_neubabylonischer_Privatbriefe.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/31463735/DA_Schmidl-libre.pdf?1392384031=\u0026response-content-disposition=attachment%3B+filename%3DRhetorik_neubabylonischer_Privatbriefe.pdf\u0026Expires=1733210517\u0026Signature=Ui255W6YEyJ9r9gR6ZerfWmLlDZ3Hqt8jr8Lv4q4QHpBvzbdD~MiKFrx7xdPhrsEaYK9oMAYjb~sVweQgdQOQLgo78lwrUQf5NgteSlyt7c7JXZ~kcXDSNJ8aCt6aSSYS3fliCiQKrwTAzIAir5zkxf9QwyTd603atYv-d6hhoWAvaR5nsOMO7U4zMseQ9qF5OZ5z4hu2AzxtZ2edasGImGLqhMoIyx3SGUMRNrMRXt1dAUyR8eSpTy6FckG-kwS6FdXYrYmFOkwPSnJRWWxqSGmk1E6dnNySpStwaH0gmLGpI7frKLAgslh5lJbPiBbTury970RDv~MRtJtH3bAEA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":100,"name":"Rhetoric (Languages and Linguistics)","url":"https://www.academia.edu/Documents/in/Rhetoric_Languages_and_Linguistics_"},{"id":953,"name":"Rhetoric","url":"https://www.academia.edu/Documents/in/Rhetoric"},{"id":1207,"name":"Historical Linguistics","url":"https://www.academia.edu/Documents/in/Historical_Linguistics"},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East"},{"id":22951,"name":"Epistolography","url":"https://www.academia.edu/Documents/in/Epistolography"},{"id":53532,"name":"Neo-Babylonian period","url":"https://www.academia.edu/Documents/in/Neo-Babylonian_period"}],"urls":[]}, dispatcherData: dispatcherData }); 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