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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Barber</title><link rel="canonical" href="https://biblehub.com/topical/b/barber.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/genesis/1-1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/b/barber.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Barber</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/b/barbed.htm" title="Barbed">◄</a> Barber <a href="/topical/naves/b/barber--general_scriptures_concerning.htm" title="Barber: General Scriptures Concerning">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In biblical times, the role of a barber was both practical and symbolic, often intertwined with cultural and religious practices. The profession of a barber is mentioned in various contexts throughout the Scriptures, reflecting the customs and societal norms of ancient Israel and surrounding regions.<br><br><b>Biblical References:</b><br><br>1. <b><a href="/ezekiel/5.htm">Ezekiel 5:1</a> :</b> "As for you, son of man, take a sharp sword; use it as a barber’s razor and shave your head and your beard. Then take scales to weigh and divide the hair." In this passage, the prophet Ezekiel is instructed by God to use a sword as a barber's razor, symbolizing judgment and the division of the people. The act of shaving the head and beard was a sign of mourning, humiliation, or purification.<br><br>2. <b><a href="/leviticus/19-27.htm">Leviticus 19:27</a> :</b> "You must not cut off the hair at the sides of your head or clip off the edges of your beard." This commandment was part of the Holiness Code given to the Israelites, emphasizing their distinctiveness from surrounding nations. The prohibition against cutting the hair at the sides of the head or trimming the beard was a way to maintain a unique identity and avoid pagan practices.<br><br>3. <b><a href="/numbers/6-5.htm">Numbers 6:5</a> :</b> "For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his consecration to the LORD is complete; he must let the hair of his head grow long." This verse pertains to the Nazirite vow, a special commitment to God that included abstaining from cutting one's hair. The uncut hair was a visible sign of dedication and separation unto the Lord.<br><br><b>Cultural and Religious Significance:</b><br><br>In ancient Israel, hair and beard grooming were not merely matters of personal hygiene but carried deep cultural and religious significance. The act of shaving or not shaving could denote various states of being, such as mourning, repentance, or consecration. Barbers, therefore, played a role in these significant life events, whether through the act of shaving or by maintaining the hair in accordance with religious laws.<br><br>The role of the barber extended beyond mere grooming; it was often associated with rites of passage and religious observance. For instance, the shaving of the head could symbolize a new beginning or a purification process, as seen in the cleansing rituals of the lepers (<a href="/leviticus/14-8.htm">Leviticus 14:8-9</a>).<br><br><b>Symbolism and Metaphor:</b><br><br>The use of a razor or barber's tools in prophetic symbolism, as seen in Ezekiel, underscores the metaphorical weight of hair cutting in biblical literature. It often represented divine judgment or the severing of a covenant relationship. The imagery of a barber's razor cutting hair was a powerful metaphor for the cutting off of blessings or the division of a people.<br><br><b>Conclusion:</b><br><br>The role of the barber in biblical times was multifaceted, encompassing practical, cultural, and religious dimensions. While the profession itself is not extensively detailed in Scripture, the references to hair cutting and grooming practices provide insight into the values and beliefs of ancient Israelite society. The biblical portrayal of barbers and their tools serves as a reminder of the deeper spiritual truths conveyed through everyday practices.<a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>Found only once, in <a href="/ezekiel/5-1.htm">Ezek. 5:1</a>, where reference is made to the Jewish custom of shaving the head as a sign of mourning. The Nazarites were untouched by the razor from their birth (<a href="/numbers/6-5.htm">Numbers 6:5</a>). Comp. <a href="/judges/16-19.htm">Judges 16:19</a>. <a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) One whose occupation it is to shave or trim the beard, and to cut and dress the hair of his patrons.<p>2. (<I>v. t.</I>) To shave and dress the beard or hair of.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">BARBER</span><p>bar'-ber:<br><br>(1) The English word "barber" is from Latin barba, "beard" = a man who shaves the beard. Dressing and trimming the hair came to be added to his work. "Barber" is found only once English Versions of the Bible, in <a href="/ezekiel/5-1.htm">Ezekiel 5:1</a>, "Take thee a sharp sword; as a barber's razor shalt thou take it unto thee, and shalt cause it to pass upon thy head and upon thy beard" (compare Chaghigha' 4b, Shab, section 6).<br><br>(2) In <a href="/genesis/41-14.htm">Genesis 41:14</a> we probably have a case of conformity to Egyptian, rather than Palestinian custom, where Joseph "shaved himself, and changed his raiment, and came in unto Pharaoh." It is known that Egyptians of the higher classes shaved the beard regularly and completely (as the Hittites, Elamites and early Babylonians seem to have done), except that fashion allowed, as an exception to the rule, a small tuft, or "goatee," under the chin.<br><br>(3) We learn from various Scriptural allusions, as well as from other sources (compare W. Max Muller, Asien und Europa, 296), that the business of the oriental barber included, besides ceremonial shaving, the trimming and polling of the hair and the beard. Compare <a href="/2_samuel/19-24.htm">2 Samuel 19:24</a> where it appears that the moustache (Hebrew sapham; the King James Version "beard") received regular trimming; and <a href="/1_samuel/21-14.htm">1 Samuel 21:14</a>, where the neglect of the beard is set down as a sign of madness.<br><br>That men wore wigs and false beards in ancient days, the latter showing the rank of the wearer, appears from Herodotus ii0.36; iii0.12; and Wilkinson, Anc. Egypt, II, 324, etc. Josephus, Vita, II, gives one case where false hair appears to have been used as an intentional disguise. See also Polyb. iii0.78.<br><br>(4) The business of the barber (see <a href="/ezekiel/5-1.htm">Ezekiel 5:1</a>, "as a barber's razor shalt thou take it unto thee, and shalt cause it to pass upon thy head and upon thy beard"), outside of ceremonial shaving, may have consisted in trimming and polling the beard and the hair of the head. Of other nations with whom Israel of old came in contact, the Hittites and Elamites, it is now known, shaved the beard completely, as the earliest Babylonians also seem to have done.<br><br>(5) The prohibition enjoined in the Mosaic law upon "the priests the Levites, the sons of Zadok" (<a href="/ezekiel/44-15.htm">Ezekiel 44:15, 20</a>) forbidding either "shaving the head," or "suffering their locks to grow long," or shaving off the corners of their beard (<a href="/leviticus/21-5.htm">Leviticus 21:5</a>), was clearly, in a sense peculiar to the priests, etc.: "They (the priests) shall only cut off," i.e. trim, not shave, "the hair of their heads" (<a href="/ezekiel/44-20.htm">Ezekiel 44:20</a>). But in the Apostolical Constitutions, I, 3, insistence is laid upon the Biblical prohibition as applicable to all as regards the removal of the beard (compare Clement of Alexandria, Paed., III, edition Migne, I, 580). Jerome on <a href="/ezekiel/44-20.htm">Ezekiel 44:20</a> and some of the Jewish sages find the basis of this prohibition in the fact that God gave a beard to man to distinguish him from the woman-so, they reasoned, it is wrong thus to go against Nature (compare Bahya, on <a href="/leviticus/19-27.htm">Leviticus 19:27</a>).<br><br>(6) In the Palestine of the Greek period, say in the 3rd century B.C., when there was a large infusion of Hellenic population and influence, clipping of the beard prevailed in some circles, being omitted only in times of mourning, etc. The common people, however, seem to have seen little distinction between clipping the beard and shaving. But see pictures of captive Jews with clipped beard in the British Museum.<br><br>LITERATURE.<br><br>Benzinger, heb. Arch., 110; Nowack, Lehrbuch der Heb. Arch., 134; W. Max Muller, Asien und Europa, 296.<br><br>George B. Eager<p><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/1532.htm"><span class="l">1532. gallab -- a <b>barber</b></span></a><br><b>...</b> 1531, 1532. gallab. 1533 . a <b>barber</b>. Transliteration: gallab Phonetic<br> Spelling: (gal-lawb') Short Definition: <b>barber's</b>. Word Origin <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1532.htm</font><font color="#ff6600" size="-1"> - 5k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/nutter/hymn_writers_of_the_church/barber.htm"><span class="l"><b>Barber</b></span></a> <br><b>...</b> <b>Barber</b>. <b>Barber</b>, Mary Ann Serrett, was an Englishwoman, the daughter of Thomas<br> <b>Barber</b>. She wrote many poems for the Church of England <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/nutter/hymn writers of the church/barber.htm</font><p><a href="/library/wesley/the_journal_of_john_wesley/wesley_and_his_barber.htm"><span class="l">Wesley and his <b>Barber</b></span></a> <br><b>...</b> Chapter 9. Wesley's Marriage; Dealings with Cornwall Smugglers; His Illness<br> and Recovery Wesley and His <b>Barber</b>. Thursday, April 11 <b>...</b> <br><font color="#ff6600" size="-1">/.../wesley/the journal of john wesley/wesley and his barber.htm</font><p><a href="/library/cassian/the_conferences_of_john_cassian/chapter_xiii_a_story_of.htm"><span class="l">A Story of a <b>Barber's</b> Payments, Introduced for the Sake of <b>...</b></span></a> <br><b>...</b> The Conferences of John Cassian. Chapter XIII. A story of a <b>barber's</b> payments,<br> introduced for the sake of recognizing the devil's illusions. <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the conferences of john cassian/chapter xiii a story of.htm</font><p><a href="/library/josephus/the_wars_of_the_jews_or_history_of_the_destruction_of_jerusalem/chapter_27_herod_by_caesars.htm"><span class="l">Herod by Caesars Direction Accuses his Sons at Eurytus. They are <b>...</b></span></a> <br><b>...</b> 5. At which time there was a certain <b>barber</b>, whose name was Trypho. This<br> man leaped out from among the people in a kind of madness <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter 27 herod by caesars.htm</font><p><a href="/library/golden/conversion_of_a_high_priest_into_a_christian_worker/chapter_iii_first_day_in.htm"><span class="l">First Day in New York</span></a> <br><b>...</b> Now, Father, you have to hurry, because the <b>barber</b> shop closes at 12 o'clock<br> and you only have the necessary time to change your dress. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter iii first day in.htm</font><p><a href="/library/borrow/letters_of_george_borrow/to_the_rev_a_brandram_25.htm"><span class="l">To the Rev. A. Brandram</span></a> <br><b>...</b> my stay in Madrid, finding myself scarcely able to stand, I was fain to submit to<br> a somewhat desperate experiment, and by the advice of the <b>barber</b>-surgeon who <b>...</b> <br><font color="#ff6600" size="-1">/.../borrow/letters of george borrow/to the rev a brandram 25.htm</font><p><a href="/library/lowe/gods_answers/chapter_v_1872-1874_letter_from.htm"><span class="l">1872-1874. Letter from Rev. AMW Christopher --Letter from Gulf of <b>...</b></span></a> <br><b>...</b> Lawrence. I heard that Miss <b>Barber</b>, the Lady Superintendent, was nursing some<br> of the children who had the smallpox. I went to see her. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/lowe/gods answers/chapter v 1872-1874 letter from.htm</font><p><a href="/library/josephus/the_antiquities_of_the_jews/chapter_11_how_herod_by.htm"><span class="l">How Herod, by Permission from Caesar Accused his Sons Before an <b>...</b></span></a> <br><b>...</b> 6. When this was over, one Trypho, who was the king's <b>barber</b>, took the opportunity,<br> and came and told the king, that Tero would often have persuaded him, when <b>...</b> <br><font color="#ff6600" size="-1">/.../josephus/the antiquities of the jews/chapter 11 how herod by.htm</font><p><a href="/library/various/the_worlds_great_sermons_vol_2/jeremy_taylor__christs_advent.htm"><span class="l">Jeremy Taylor -- Christ's Advent to Judgment</span></a> <br><b>...</b> JUDGMENT. CHRIST'S ADVENT TO JUDGMENT BIOGRAPHICAL NOTE. Jeremy Taylor, born<br> in Cambridge, England, in 1613, was the son of a <b>barber</b>. By <b>...</b> <br><font color="#ff6600" size="-1">/.../various/the worlds great sermons vol 2/jeremy taylor christs advent.htm</font><p><a href="/library/tertullian/on_the_pallium/chapter_iv_change_not_always_improvement.htm"><span class="l">Change not Always Improvement.</span></a> <br><b>...</b> Whence comes it that some of our Numidians, with their long locks made longer by<br> horsetail plumes, learn to bid the <b>barber</b> shave their skin close, and to <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/on the pallium/chapter iv change not always improvement.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/b/barber.htm"><span class="l"><b>Barber</b></span></a><br><b>...</b> Int. Standard Bible Encyclopedia. <b>BARBER</b>. bar'-ber: (1) The English word "<b>barber</b>"<br> is from Latin barba, "beard" = a man who shaves the beard. <b>...</b><br><font color="#ff6600" size="-1">/b/barber.htm - 11k</font><p><a href="/topical/b/barber's.htm"><span class="l"><b>Barber's</b> (1 Occurrence)</span></a><br><b>...</b> Multi-Version Concordance <b>Barber's</b> (1 Occurrence). Ezekiel 5:1 You, son<br> of man, take a sharp sword; You shall take it as a <b>barber's</b><b>...</b><br><font color="#ff6600" size="-1">/b/barber's.htm - 6k</font><p><a href="/topical/r/razor.htm"><span class="l">Razor (8 Occurrences)</span></a><br><b>...</b> Ezekiel 5:1 You, son of man, take a sharp sword; You shall take it as a <b>barber's</b><br> razor to you, and shall cause it to pass on your head and on your beard: then <b>...</b><br><font color="#ff6600" size="-1">/r/razor.htm - 10k</font><p><a href="/topical/h/hair.htm"><span class="l">Hair (135 Occurrences)</span></a><br><b>...</b> 1 Timothy 2:9 1 Peter 3:3). 6. Barbers: The care of the hair, especially the periodical<br> cutting of the same, early necessitated the trade of the <b>barber</b>. <b>...</b><br><font color="#ff6600" size="-1">/h/hair.htm - 60k</font><p><a href="/topical/b/barbed.htm"><span class="l">Barbed (1 Occurrence)</span></a><br><br><font color="#ff6600" size="-1">/b/barbed.htm - 7k</font><p><a href="/topical/b/barbs.htm"><span class="l">Barbs (2 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/b/barbs.htm - 6k</font><p><a href="/topical/b/balances.htm"><span class="l">Balances (15 Occurrences)</span></a><br><b>...</b> Ezekiel 5:1 You, son of man, take a sharp sword; You shall take it as a <b>barber's</b><br> razor to you, and shall cause it to pass on your head and on your beard: then <b>...</b><br><font color="#ff6600" size="-1">/b/balances.htm - 10k</font><p><a href="/topical/a/apportioned.htm"><span class="l">Apportioned (24 Occurrences)</span></a><br><b>...</b> Ezekiel 5:1 And thou, son of man, take to thee a sharp weapon, the <b>barber's</b> razor<br> thou dost take to thee, and thou hast caused 'it' to pass over thy head, and <b>...</b><br><font color="#ff6600" size="-1">/a/apportioned.htm - 13k</font><p><a href="/topical/k/knife.htm"><span class="l">Knife (10 Occurrences)</span></a><br><b>...</b> Ezekiel 5:1 And thou, son of man, take thee a sharp knife, take thee a <b>barber's</b><br> razor, and cause it to pass upon thine head and upon thy beard: then take thee <b>...</b><br><font color="#ff6600" size="-1">/k/knife.htm - 13k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://clyx.com/term/barber.htm">Barber: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/b/barber.htm">Barber</a></p><p class="pspc"><a href="/topical/naves/b/barber--general_scriptures_concerning.htm">Barber: General Scriptures Concerning</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/b/barber's.htm">Barber's (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/r/razor.htm">Razor (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hair.htm">Hair (135 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/barbed.htm">Barbed (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/b/barbs.htm">Barbs (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/balances.htm">Balances (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/apportioned.htm">Apportioned (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/knife.htm">Knife (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nero.htm">Nero</a></p><p class="pspc2"><a href="/topical/w/weapon.htm">Weapon (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shave.htm">Shave (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/weigh.htm">Weigh (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/weighing.htm">Weighing (39 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/beard.htm">Beard (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/divide.htm">Divide (71 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/archaeology.htm">Archaeology</a></p><p class="pspc2"><a href="/topical/m/minor.htm">Minor (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/asia.htm">Asia (22 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/b/barbed.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Barbed"><img src="/left.png" name="lft" border="0" alt="Barbed" /></a></div><div id="right"><a href="/topical/naves/b/barber--general_scriptures_concerning.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Barber: General Scriptures Concerning"><img src="/right.png" name="rght" border="0" alt="Barber: General Scriptures Concerning" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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