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Romans 8:32 He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

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(Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/romans/8.htm">New International Version</a></span><br />He who did not spare his own Son, but gave him up for us all&#8212;how will he not also, along with him, graciously give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/romans/8.htm">New Living Translation</a></span><br />Since he did not spare even his own Son but gave him up for us all, won&#8217;t he also give us everything else?<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/romans/8.htm">English Standard Version</a></span><br />He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/romans/8.htm">Berean Standard Bible</a></span><br />He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/romans/8.htm">Berean Literal Bible</a></span><br />For He who spared not the own Son, but gave Him up for us all, how will He not also, with Him, grant us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/romans/8.htm">King James Bible</a></span><br />He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/romans/8.htm">New King James Version</a></span><br />He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/romans/8.htm">New American Standard Bible</a></span><br />He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/romans/8.htm">NASB 1995</a></span><br />He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/romans/8.htm">NASB 1977 </a></span><br />He who did not spare His own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/romans/8.htm">Legacy Standard Bible </a></span><br />He who indeed did not spare His own Son, but delivered Him over for us all, how will He not also with Him graciously give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/romans/8.htm">Amplified Bible</a></span><br />He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/romans/8.htm">Christian Standard Bible</a></span><br />He did not even spare his own Son but gave him up for us all. How will he not also with him grant us everything?<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/romans/8.htm">Holman Christian Standard Bible</a></span><br />He did not even spare His own Son but offered Him up for us all; how will He not also with Him grant us everything? <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/romans/8.htm">American Standard Version</a></span><br />He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/romans/8.htm">Contemporary English Version</a></span><br />God did not keep back his own Son, but he gave him for us. If God did this, won't he freely give us everything else? <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/romans/8.htm">English Revised Version</a></span><br />He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/romans/8.htm">GOD'S WORD&reg; Translation</a></span><br />God didn't spare his own Son but handed him over [to death] for all of us. So he will also give us everything along with him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/romans/8.htm">Good News Translation</a></span><br />Certainly not God, who did not even keep back his own Son, but offered him for us all! He gave us his Son--will he not also freely give us all things? <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/romans/8.htm">International Standard Version</a></span><br />The one who did not spare his own Son, but offered him as a sacrifice for all of us, surely will give us all things, along with his Son, won't he? <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/romans/8.htm">Majority Standard Bible</a></span><br />He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/romans/8.htm">NET Bible</a></span><br />Indeed, he who did not spare his own Son, but gave him up for us all--how will he not also, along with him, freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/romans/8.htm">New Heart English Bible</a></span><br />He who did not spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/romans/8.htm">Webster's Bible Translation</a></span><br />He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/romans/8.htm">Weymouth New Testament</a></span><br />He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/romans/8.htm">World English Bible</a></span><br />He who didn&#8217;t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/romans/8.htm">Literal Standard Version</a></span><br />He who indeed did not spare His own Son, but delivered Him up for us all, how will He not also with Him grant to us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/romans/8.htm">Berean Literal Bible</a></span><br />For He who spared not the own Son, but gave Him up for us all, how will He not also, with Him, grant us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/romans/8.htm">Young's Literal Translation</a></span><br /> He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/romans/8.htm">Smith's Literal Translation</a></span><br />Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/romans/8.htm">Douay-Rheims Bible</a></span><br />He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things? <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/romans/8.htm">Catholic Public Domain Version</a></span><br />He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/romans/8.htm">New American Bible</a></span><br />He who did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/romans/8.htm">New Revised Standard Version</a></span><br />He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/romans/8.htm">Lamsa Bible</a></span><br />If he did not spare his own Son, but delivered him up for us all, why will he not freely give us all things with him?<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/romans/8.htm">Aramaic Bible in Plain English</a></span><br />And if he did not show pity upon his Son, but he handed him over for the sake of us all, how shall he not give us everything with him?<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/romans/8.htm">Anderson New Testament</a></span><br />He that spared not his own Son, but delivered him up for us all, how will he not with him also freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/romans/8.htm">Godbey New Testament</a></span><br />Indeed he who spared not his own Son, but delivered Him up for us all, how will He not with him, freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/romans/8.htm">Haweis New Testament</a></span><br />He who even spared not his own Son, but freely delivered him up for us all, how shall he not also, together with him, freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/romans/8.htm">Mace New Testament</a></span><br />he that spared not his own son, but delivered him up for us all, will he not with him likewise freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/romans/8.htm">Weymouth New Testament</a></span><br />He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/romans/8.htm">Worrell New Testament</a></span><br />He Who spared not His Own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/romans/8.htm">Worsley New Testament</a></span><br />He that spared not his own Son, but delivered Him up for us all, how shall He not with Him freely give us all <i>things?</i><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/romans/8-32.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/KIZs4GUMn-g?start=2097" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/romans/8.htm">God Works In All Things</a></span><br>&#8230;<span class="reftext">31</span>What then shall we say in response to these things? If God is for us, who can be against us? <span class="reftext">32</span><span class="highl"><a href="/greek/1065.htm" title="1065: ge (Prtcl) -- A primary particle of emphasis or qualification."></a> <a href="/greek/3739.htm" title="3739: hos (RelPro-NMS) -- Who, which, what, that. ">He who</a> <a href="/greek/5339.htm" title="5339: epheisato (V-AIM-3S) -- To spare, abstain, forbear. Of uncertain affinity; to be chary of, i.e. to abstain or to treat leniently.">did not spare</a> <a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">His</a> <a href="/greek/2398.htm" title="2398: idiou (Adj-GMS) -- Pertaining to self, i.e. One's own; by implication, private or separate.">own</a> <a href="/greek/5207.htm" title="5207: Huiou (N-GMS) -- A son, descendent. Apparently a primary word; a son, used very widely of immediate, remote or figuratively, kinship.">Son</a> <a href="/greek/235.htm" title="235: alla (Conj) -- But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">but</a> <a href="/greek/3860.htm" title="3860: pared&#333;ken (V-AIA-3S) -- From para and didomi; to surrender, i.e yield up, intrust, transmit.">gave</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him up</a> <a href="/greek/5228.htm" title="5228: hyper (Prep) -- Gen: in behalf of; acc: above. ">for</a> <a href="/greek/1473.htm" title="1473: h&#275;m&#333;n (PPro-G1P) -- I, the first-person pronoun. A primary pronoun of the first person I.">us</a> <a href="/greek/3956.htm" title="3956: pant&#333;n (Adj-GMP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">all,</a> <a href="/greek/4459.htm" title="4459: p&#333;s (Adv) -- Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!">how</a> <a href="/greek/3780.htm" title="3780: ouchi (Adv) -- By no means, not at all. Intensive of ou; not indeed.">will He not</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">also,</a> <a href="/greek/4862.htm" title="4862: syn (Prep) -- With. A primary preposition denoting union; with or together.">along with</a> <a href="/greek/846.htm" title="846: aut&#333; (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him,</a> <a href="/greek/5483.htm" title="5483: charisetai (V-FIM-3S) -- (a) To show favor to, (b) To pardon, forgive, (c) To show kindness. ">freely give</a> <a href="/greek/1473.htm" title="1473: h&#275;min (PPro-D1P) -- I, the first-person pronoun. A primary pronoun of the first person I.">us</a> <a href="/greek/3956.htm" title="3956: panta (Adj-ANP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">all</a> <a href="/greek/3588.htm" title="3588: ta (Art-ANP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">things?</a> </span> <span class="reftext">33</span>Who will bring any charge against God&#8217;s elect? It is God who justifies.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/john/3-16.htm">John 3:16</a></span><br />For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.<span class="p"><br /><br /></span><span class="crossverse"><a href="/genesis/22-12.htm">Genesis 22:12-14</a></span><br />&#8220;Do not lay a hand on the boy or do anything to him,&#8221; said the angel, &#8220;for now I know that you fear God, since you have not withheld your only son from me.&#8221; / Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son. / And Abraham called that place The LORD Will Provide. So to this day it is said, &#8220;On the mountain of the LORD it will be provided.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/4-10.htm">1 John 4:10</a></span><br />And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-4.htm">Isaiah 53:4-6</a></span><br />Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. / But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. / We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/5-21.htm">2 Corinthians 5:21</a></span><br />God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/4-9.htm">1 John 4:9</a></span><br />This is how God&#8217;s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/2-20.htm">Galatians 2:20</a></span><br />I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/1-18.htm">1 Peter 1:18-19</a></span><br />For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, / but with the precious blood of Christ, a lamb without blemish or spot.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/5-2.htm">Ephesians 5:2</a></span><br />and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/15-13.htm">John 15:13</a></span><br />Greater love has no one than this, that he lay down his life for his friends.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/3-16.htm">1 John 3:16</a></span><br />By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/7-11.htm">Matthew 7:11</a></span><br />So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/8-9.htm">2 Corinthians 8:9</a></span><br />For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/9-26.htm">Hebrews 9:26</a></span><br />Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-10.htm">Isaiah 53:10</a></span><br />Yet it was the LORD&#8217;s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?</p><p class="hdg">that.</p><p class="tskverse"><b><a href="/romans/5-6.htm">Romans 5:6-10</a></b></br> For when we were yet without strength, in due time Christ died for the ungodly&#8230; </p><p class="tskverse"><b><a href="/romans/11-21.htm">Romans 11:21</a></b></br> For if God spared not the natural branches, <i>take heed</i> lest he also spare not thee.</p><p class="tskverse"><b><a href="/genesis/22-12.htm">Genesis 22:12</a></b></br> And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only <i>son</i> from me.</p><p class="hdg">delivered.</p><p class="tskverse"><b><a href="/romans/4-25.htm">Romans 4:25</a></b></br> Who was delivered for our offences, and was raised again for our justification.</p><p class="hdg">how.</p><p class="tskverse"><b><a href="/romans/8-28.htm">Romans 8:28</a></b></br> And we know that all things work together for good to them that love God, to them who are the called according to <i>his</i> purpose.</p><p class="tskverse"><b><a href="/romans/6-23.htm">Romans 6:23</a></b></br> For the wages of sin <i>is</i> death; but the gift of God <i>is</i> eternal life through Jesus Christ our Lord.</p><p class="tskverse"><b><a href="/psalms/84-11.htm">Psalm 84:11</a></b></br> For the LORD God <i>is</i> a sun and shield: the LORD will give grace and glory: no good <i>thing</i> will he withhold from them that walk uprightly.</p><div class="vheading">Jump to Previous</div><a href="/romans/7-24.htm">Deliver</a> <a href="/romans/8-21.htm">Delivered</a> <a href="/romans/6-23.htm">Freely</a> <a href="/acts/27-24.htm">Graciously</a> <a href="/acts/24-27.htm">Grant</a> <a href="/romans/8-17.htm">Indeed</a> <a href="/acts/27-43.htm">Spare</a> <a href="/acts/27-21.htm">Spared</a> <a href="/luke/6-29.htm">Withhold</a><div class="vheading2">Jump to Next</div><a href="/1_corinthians/5-4.htm">Deliver</a> <a href="/romans/15-28.htm">Delivered</a> <a href="/romans/12-8.htm">Freely</a> <a href="/romans/12-3.htm">Graciously</a> <a href="/romans/15-5.htm">Grant</a> <a href="/romans/9-11.htm">Indeed</a> <a href="/romans/11-21.htm">Spare</a> <a href="/romans/11-21.htm">Spared</a> <a href="/genesis/20-6.htm">Withhold</a><div class="vheading2">Romans 8</div><span class="reftext">1. </span><span class="outlinetext"><a href="/romans/8-1.htm">Those who are in Christ are free from condemnation.</a></span><br><span class="reftext">5. </span><span class="outlinetext"><a href="/romans/8-5.htm">What harm comes of the flesh;</a></span><br><span class="reftext">13. </span><span class="outlinetext"><a href="/romans/8-13.htm">and what good of the Spirit.</a></span><br><span class="reftext">19. </span><span class="outlinetext"><a href="/romans/8-19.htm">The glorious deliverance the creation longs for,</a></span><br><span class="reftext">29. </span><span class="outlinetext"><a href="/romans/8-29.htm">was beforehand decreed from God.</a></span><br><span class="reftext">38. </span><span class="outlinetext"><a href="/romans/8-38.htm">Nothing can sever us from his love.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/romans/8.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/romans/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/romans/8.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>He who did not spare His own Son</b><br>This phrase emphasizes the ultimate sacrifice God made by not withholding His own Son, Jesus Christ. In biblical context, the concept of not sparing is reminiscent of Abraham's willingness to sacrifice Isaac (Genesis 22), which is a type of Christ. Just as Abraham was willing to give up his son, God actually gave His Son, demonstrating His profound love and commitment to humanity's redemption. This act fulfills Old Testament prophecies about the Messiah being a sacrificial offering (<a href="/isaiah/53-10.htm">Isaiah 53:10</a>).<p><b>but gave Him up for us all</b><br>The giving up of Jesus refers to His crucifixion, a central event in Christian theology. Historically, this took place in Jerusalem under Roman governance, highlighting the intersection of Jewish and Roman cultures. The phrase "for us all" underscores the universality of Christ's sacrifice, aligning with passages like <a href="/john/3-16.htm">John 3:16</a>, which affirm that Jesus died for the sins of the entire world, not just a select group. This act of giving is the ultimate expression of grace and love.<p><b>how will He not also, along with Him,</b><br>This rhetorical question emphasizes the certainty of God's continued generosity. If God has already given the greatest gift&#8212;His Son&#8212;then it follows logically that He will provide for lesser needs. The phrase "along with Him" suggests that all blessings come through Christ, who is the mediator of God's grace. This aligns with <a href="/ephesians/1-3.htm">Ephesians 1:3</a>, which speaks of believers being blessed with every spiritual blessing in Christ.<p><b>freely give us all things?</b><br>The promise of "all things" refers to the comprehensive nature of God's provision, both spiritual and material. This echoes <a href="/matthew/6-33.htm">Matthew 6:33</a>, where Jesus assures that seeking God's kingdom will result in all necessary things being added to believers. The term "freely" highlights the grace-based nature of God's gifts, contrasting with the works-based righteousness found in other religious systems. This assurance is rooted in the security of the believer's relationship with God through Christ, as seen in the broader context of <a href="/romans/8.htm">Romans 8</a>, which speaks of the believer's victory and assurance in Christ.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/g/god_the_father.htm">God the Father</a></b><br>The one who did not spare His own Son, demonstrating His immense love and generosity.<br><br>2. <b><a href="/topical/j/jesus_christ.htm">Jesus Christ</a></b><br>Referred to as "His own Son," who was given up for the sake of humanity's salvation.<br><br>3. <b><a href="/topical/b/believers.htm">Believers</a></b><br>The recipients of God's grace and the ones for whom Christ was given.<br><br>4. <b><a href="/topical/t/the_cross.htm">The Cross</a></b><br>The event where Jesus was given up, symbolizing the ultimate sacrifice and the fulfillment of God's redemptive plan.<br><br>5. <b><a href="/topical/t/the_apostle_paul.htm">The Apostle Paul</a></b><br>The author of the Book of Romans, who wrote this letter to the believers in Rome to explain the gospel and its implications.<div class="vheading2">Teaching Points</div><b><a href="/topical/g/god's_ultimate_sacrifice.htm">God's Ultimate Sacrifice</a></b><br>Reflect on the magnitude of God's love in not sparing His own Son. This act is the foundation of our faith and assurance.<br><br><b><a href="/topical/a/assurance_of_provision.htm">Assurance of Provision</a></b><br>If God has given us His greatest gift, we can trust Him to provide for our lesser needs. This should encourage us to rely on Him in all circumstances.<br><br><b><a href="/topical/u/understanding_grace.htm">Understanding Grace</a></b><br>Recognize that God's gifts are not earned but freely given. This should lead us to live lives of gratitude and humility.<br><br><b><a href="/topical/f/faith_in_god's_promises.htm">Faith in God's Promises</a></b><br>Strengthen your faith by remembering that God's past actions are a guarantee of His future faithfulness.<br><br><b><a href="/topical/l/living_generously.htm">Living Generously</a></b><br>As recipients of God's generosity, we are called to reflect His character by being generous to others.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_romans_8.htm">Top 10 Lessons from Romans 8</a><span class="p"><br /><br /></span><a href="/q/what_does_it_mean_god_is_our_father.htm">What does it mean for God to be our Father?</a><span class="p"><br /><br /></span><a href="/q/can_temptation_exist_without_sin.htm">What is the indescribable gift?</a><span class="p"><br /><br /></span><a href="/q/what_are_spiritual_blessings.htm">What are spiritual blessings?</a><span class="p"><br /><br /></span><a href="/q/what_constitutes_the_flesh.htm">What constitutes the flesh?</a><a name="commentary" id="commentary"></a><span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/romans/8-32.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">He who</span><br /><span class="grk">&#8005;&#962;</span> <span class="translit">(hos)</span><br /><span class="parse">Personal / Relative Pronoun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">did not spare</span><br /><span class="grk">&#7952;&#966;&#949;&#943;&#963;&#945;&#964;&#959;</span> <span class="translit">(epheisato)</span><br /><span class="parse">Verb - Aorist Indicative Middle - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_5339.htm">Strong's 5339: </a> </span><span class="str2">To spare, abstain, forbear. Of uncertain affinity; to be chary of, i.e. to abstain or to treat leniently.</span><br /><br /><span class="word">[His]</span><br /><span class="grk">&#964;&#959;&#8166;</span> <span class="translit">(tou)</span><br /><span class="parse">Article - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">own</span><br /><span class="grk">&#7984;&#948;&#943;&#959;&#965;</span> <span class="translit">(idiou)</span><br /><span class="parse">Adjective - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2398.htm">Strong's 2398: </a> </span><span class="str2">Pertaining to self, i.e. One's own; by implication, private or separate.</span><br /><br /><span class="word">Son</span><br /><span class="grk">&#933;&#7985;&#959;&#8166;</span> <span class="translit">(Huiou)</span><br /><span class="parse">Noun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5207.htm">Strong's 5207: </a> </span><span class="str2">A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.</span><br /><br /><span class="word">but</span><br /><span class="grk">&#7936;&#955;&#955;&#8048;</span> <span class="translit">(alla)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_235.htm">Strong's 235: </a> </span><span class="str2">But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.</span><br /><br /><span class="word">gave</span><br /><span class="grk">&#960;&#945;&#961;&#941;&#948;&#969;&#954;&#949;&#957;</span> <span class="translit">(pared&#333;ken)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_3860.htm">Strong's 3860: </a> </span><span class="str2">From para and didomi; to surrender, i.e yield up, intrust, transmit.</span><br /><br /><span class="word">Him up</span><br /><span class="grk">&#945;&#8016;&#964;&#972;&#957;</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">for</span><br /><span class="grk">&#8017;&#960;&#8050;&#961;</span> <span class="translit">(hyper)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_5228.htm">Strong's 5228: </a> </span><span class="str2">Gen: in behalf of; acc: above. </span><br /><br /><span class="word">us</span><br /><span class="grk">&#7969;&#956;&#8182;&#957;</span> <span class="translit">(h&#275;m&#333;n)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive 1st Person Plural<br /></span><span class="str"><a href="/greek/strongs_1473.htm">Strong's 1473: </a> </span><span class="str2">I, the first-person pronoun. A primary pronoun of the first person I.</span><br /><br /><span class="word">all,</span><br /><span class="grk">&#960;&#940;&#957;&#964;&#969;&#957;</span> <span class="translit">(pant&#333;n)</span><br /><span class="parse">Adjective - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">how</span><br /><span class="grk">&#960;&#8182;&#962;</span> <span class="translit">(p&#333;s)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_4459.htm">Strong's 4459: </a> </span><span class="str2">Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!</span><br /><br /><span class="word">{will He} not</span><br /><span class="grk">&#959;&#8016;&#967;&#8054;</span> <span class="translit">(ouchi)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3780.htm">Strong's 3780: </a> </span><span class="str2">By no means, not at all. Intensive of ou; not indeed.</span><br /><br /><span class="word">also,</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">along with</span><br /><span class="grk">&#963;&#8058;&#957;</span> <span class="translit">(syn)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_4862.htm">Strong's 4862: </a> </span><span class="str2">With. A primary preposition denoting union; with or together.</span><br /><br /><span class="word">Him,</span><br /><span class="grk">&#945;&#8016;&#964;&#8183;</span> <span class="translit">(aut&#333;)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">freely give</span><br /><span class="grk">&#967;&#945;&#961;&#943;&#963;&#949;&#964;&#945;&#953;</span> <span class="translit">(charisetai)</span><br /><span class="parse">Verb - Future Indicative Middle - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_5483.htm">Strong's 5483: </a> </span><span class="str2">(a) To show favor to, (b) To pardon, forgive, (c) To show kindness. </span><br /><br /><span class="word">us</span><br /><span class="grk">&#7969;&#956;&#8150;&#957;</span> <span class="translit">(h&#275;min)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative 1st Person Plural<br /></span><span class="str"><a href="/greek/strongs_1473.htm">Strong's 1473: </a> </span><span class="str2">I, the first-person pronoun. A primary pronoun of the first person I.</span><br /><br /><span class="word">all</span><br /><span class="grk">&#960;&#940;&#957;&#964;&#945;</span> <span class="translit">(panta)</span><br /><span class="parse">Adjective - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">things?</span><br /><span class="grk">&#964;&#8048;</span> <span class="translit">(ta)</span><br /><span class="parse">Article - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/romans/8-32.htm">Romans 8:32 NIV</a><br /><a href="/nlt/romans/8-32.htm">Romans 8:32 NLT</a><br /><a href="/esv/romans/8-32.htm">Romans 8:32 ESV</a><br /><a href="/nasb/romans/8-32.htm">Romans 8:32 NASB</a><br /><a href="/kjv/romans/8-32.htm">Romans 8:32 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/romans/8-32.htm">Romans 8:32 BibleApps.com</a><br /><a href="//bibliaparalela.com/romans/8-32.htm">Romans 8:32 Biblia Paralela</a><br /><a href="//holybible.com.cn/romans/8-32.htm">Romans 8:32 Chinese Bible</a><br /><a href="//saintebible.com/romans/8-32.htm">Romans 8:32 French Bible</a><br /><a href="/catholic/romans/8-32.htm">Romans 8:32 Catholic Bible</a><span class="p"><br /><br /></span><a href="/romans/8-32.htm">NT Letters: Romans 8:32 He who didn't spare his own Son (Rom. Ro) </a></div></div></td></tr></table></div><div id="left"><a href="/romans/8-31.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Romans 8:31"><img src="/left.png" name="lft" border="0" alt="Romans 8:31" /></a></div><div id="right"><a href="/romans/8-33.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Romans 8:33"><img src="/right.png" name="rght" border="0" alt="Romans 8:33" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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