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if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = [{"id":50958514,"link":"https://www.linkedin.com/in/jcadlam/","name":"Linkedin","link_domain":"www.linkedin.com","icon":"//www.google.com/s2/u/0/favicons?domain=www.linkedin.com"},{"id":50958527,"link":"https://www.facebook.com/JohnAdlamAuthorpage","name":"Facebook","link_domain":"www.facebook.com","icon":"//www.google.com/s2/u/0/favicons?domain=www.facebook.com"},{"id":50958540,"link":"https://barrelblog.org/","name":"WordPress","link_domain":"barrelblog.org","icon":"//www.google.com/s2/u/0/favicons?domain=barrelblog.org"}]</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://cambridge.academia.edu/JohnAdlam","location":"/JohnAdlam","scheme":"https","host":"cambridge.academia.edu","port":null,"pathname":"/JohnAdlam","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-825581b7-dc38-4c32-b1be-34827ef96db5"></div> <div id="ProfileCheckPaperUpdate-react-component-825581b7-dc38-4c32-b1be-34827ef96db5"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="John Adlam" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/100972335/22262279/25988185/s200_john.adlam.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">John Adlam</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://cambridge.academia.edu/">University of Cambridge</a>, <a class="u-tcGrayDarker" href="https://cambridge.academia.edu/Departments/Peterhouse/Documents">Peterhouse</a>, <span class="u-tcGrayDarker">Alumnus</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="John" data-follow-user-id="100972335" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="100972335"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">149</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">138</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">7</p></div></a><div class="js-mentions-count-container" style="display: none;"><a href="/JohnAdlam/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data"></p></div></a></div><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">NEW [https://t.co/w7Lq9faB8h?amp=1] : "Psycho-social Explorations of Trauma, Exclusion and Violence: Un-housed Minds and Inhospitable Environments". Scanlon and Adlam (Routledge, New International Library of Group Analysis, 2022)<br />John is a group psychotherapist and independent researcher. He works mainly in the National Health Service, where he is Consultant Adult Forensic Psychotherapist at Bethlem Royal Hospital and Principal Adult Psychotherapist at Springfield Hospital. He previously worked in the Outreach Service of the Henderson Hospital Democratic Therapeutic Community for the last seven years of that community's existence before it was cynically closed down in 2008. He is a founder member of the Association for Psychosocial Studies and a former Vice President of the International Association for Forensic Psychotherapy. He has developed a range of projects exploring the phenomenology of eating distress and the dynamics of coercion and refusal - and the creative possibilities of practices of equality and emancipatory and activist research. Pronouns He/him. Weblog https://barrelblog.org/<br /><b>Address: </b>London<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://umcp.academia.edu/HollyBrewer"><img class="profile-avatar u-positionAbsolute" alt="Holly Brewer" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/61198436/15913050/17873501/s200_holly.brewer.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" 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class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Social Exclusion"]}" data-trace="false" data-dom-id="Pill-react-component-c86e1943-be7b-4a12-a6d2-d1f045d29051"></div> <div id="Pill-react-component-c86e1943-be7b-4a12-a6d2-d1f045d29051"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="left-most js-UserInfo-social-cv" data-broccoli-component="user-info.cv-button" data-click-track="profile-user-info-cv" data-cv-filename="John_Adlam_CV_June_2019.pdf" data-placement="top" data-toggle="tooltip" href="/JohnAdlam/CurriculumVitae"><button class="ds2-5-text-link ds2-5-text-link--small" style="font-size: 20px; letter-spacing: 0.8px"><span class="ds2-5-text-link__content">CV</span></button></li><li><a class="ds2-5-text-link ds2-5-text-link--small" href="https://johnadlam.academia.edu/"><span class="ds2-5-text-link__content"><i class="fa 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class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by John Adlam</h3></div><div class="js-work-strip profile--work_container" data-work-id="52460555"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/52460555/Psycho_social_Explorations_of_Trauma_Exclusion_and_Violence_Un_housed_Minds_and_Inhospitable_Environments"><img alt="Research paper thumbnail of Psycho-social Explorations of Trauma, Exclusion and Violence: Un-housed Minds and Inhospitable Environments" class="work-thumbnail" src="https://attachments.academia-assets.com/78458603/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/52460555/Psycho_social_Explorations_of_Trauma_Exclusion_and_Violence_Un_housed_Minds_and_Inhospitable_Environments">Psycho-social Explorations of Trauma, Exclusion and Violence: Un-housed Minds and Inhospitable Environments</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The central theme of this book is the operation of intersecting discourses of power, privilege an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The central theme of this book is the operation of intersecting discourses of power, privilege and positioning as they are revealed in fraught encounters between in-groups and out-groups in our deeply fractured world. The authors offer a unique perspective on inter-group dynamics and structural violence at local, societal, cultural, and global levels, dissecting processes of toxic ‘othering’ and psychosocial (re-)traumatisation.<br /><br />The book offers the Diogenes Paradigm as a unique conceptual tool with which to analyse the ways in which those of us who come to be located outside or on the margins of dominant social structures are, in one way or another, the inheritors of the legacies of centuries of oppression and exclusion. This analysis offers a distinctive psycho-social re-definition of trauma that foregrounds the relationship between the inhospitable environments we generate and the experiences of un-housedness that we thereby perpetuate.<br /><br />Psycho-social Explorations of Trauma, Exclusion and Violence directly addresses pressing global issues of racial trauma, human mobility and climate disaster and offers a manifesto for the creative re-imagining of the places and spaces in which conversations about restructuring and reparation can become sustainable.<br /><br />Pre-order: <a href="https://www.routledge.com/Psycho-social-Explorations-of-Trauma-Exclusion-and-Violence-Un-housed/Scanlon-Adlam/p/book/9780367893316" rel="nofollow">https://www.routledge.com/Psycho-social-Explorations-of-Trauma-Exclusion-and-Violence-Un-housed/Scanlon-Adlam/p/book/9780367893316</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d59ab1bbca9e1ac0d829bd09f48b1686" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78458603,"asset_id":52460555,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78458603/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52460555"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52460555"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52460555; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39326175"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39326175/Violent_States_and_Creative_States_From_the_Global_to_the_Individual"><img alt="Research paper thumbnail of Violent States and Creative States - From the Global to the Individual" class="work-thumbnail" src="https://attachments.academia-assets.com/59465524/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39326175/Violent_States_and_Creative_States_From_the_Global_to_the_Individual">Violent States and Creative States - From the Global to the Individual</a></div><div class="wp-workCard_item"><span>Jessica Kingsley Publishers</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Violent States and Creative States: From the Global to the Individual (Jessica Kingsley Publishe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Violent States and Creative States: From the Global to the Individual <br />(Jessica Kingsley Publishers 2018) <br />Volume 1: Structural Violence and Creative Structures <br />Volume 2: Human Violence and Creative Humanity <br /> <br />John Adlam, Tilman Kluttig and Bandy X. Lee (Editors) <br /> <br />This is a provocative collection exploring the different types of violence and how they relate to one another, examined through the integration of several disciplines, including forensic psychotherapy, psychiatry, sociology, psychosocial studies and political science. By examining the 'violent states' of mind behind specific forms of violence and the social and societal contexts in which an individual act of human violence takes place, the contributors reveal the dynamic forces and processes underpinning the phenomenology of violence. <br /> <br />Other research often stops short at examining the causes and risk factors for violence, without considering the opposite states that may not only mitigate, but allow for a different unfolding of individual and societal evolution. As a potential antidote to violence, the authors prescribe an understanding of these 'creative states' with their psychological origins, and their importance in human behaviour and meaning-seeking. Making a call to move beyond merely mitigating violence to the opposite direction of fostering creative potential, this book is foundational in its capacity to cultivate social consciousness and effect positive change in areas of governance, policy-making, and collective responsibility.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="90b2a9d0779c04ba6b8fa3e591c5b795" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59465524,"asset_id":39326175,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59465524/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39326175"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39326175"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39326175; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39326175]").text(description); $(".js-view-count[data-work-id=39326175]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39326175; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39326175']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "90b2a9d0779c04ba6b8fa3e591c5b795" } } $('.js-work-strip[data-work-id=39326175]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39326175,"title":"Violent States and Creative States - From the Global to the Individual","translated_title":"","metadata":{"abstract":"Violent States and Creative States: From the Global to the Individual\r\n(Jessica Kingsley Publishers 2018)\r\nVolume 1: Structural Violence and Creative Structures\r\nVolume 2: Human Violence and Creative Humanity\r\n\r\nJohn Adlam, Tilman Kluttig and Bandy X. Lee (Editors)\r\n\r\nThis is a provocative collection exploring the different types of violence and how they relate to one another, examined through the integration of several disciplines, including forensic psychotherapy, psychiatry, sociology, psychosocial studies and political science. By examining the 'violent states' of mind behind specific forms of violence and the social and societal contexts in which an individual act of human violence takes place, the contributors reveal the dynamic forces and processes underpinning the phenomenology of violence.\r\n\r\nOther research often stops short at examining the causes and risk factors for violence, without considering the opposite states that may not only mitigate, but allow for a different unfolding of individual and societal evolution. As a potential antidote to violence, the authors prescribe an understanding of these 'creative states' with their psychological origins, and their importance in human behaviour and meaning-seeking. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39326383"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39326383/The_Therapeutic_Milieu_Under_Fire_Security_and_Insecurity_in_Forensic_Mental_Health"><img alt="Research paper thumbnail of The Therapeutic Milieu Under Fire: Security and Insecurity in Forensic Mental Health" class="work-thumbnail" src="https://attachments.academia-assets.com/74795499/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39326383/The_Therapeutic_Milieu_Under_Fire_Security_and_Insecurity_in_Forensic_Mental_Health">The Therapeutic Milieu Under Fire: Security and Insecurity in Forensic Mental Health</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/PamKleinot">Pam Kleinot</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Jessica Kingsley Publishers</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This groundbreaking book explores the psychodynamics and socio-politics of the forensic therapeut...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This groundbreaking book explores the psychodynamics and socio-politics of the forensic therapeutic milieu, addressing some of the most difficult and complex issues facing practitioners. It sets out a psycho-social framework for understanding the predicament and the needs of those who live in and those who work in forensic mental health settings. It brings to life the thinking of those working on the frontline in an increasingly difficult and hostile environment, and draws together fresh and stimulating approaches to engagement with highly complex individuals who present challenges to traditional models of psychiatric assessment and treatment. Contributors with considerable clinical experience and expertise from a range of disciplines consider the ethical, emotional and intellectual challenges of their work, and describe ways in which genuine containment and change can be achieved despite numerous perceived assaults on therapeutic relationships, and on the therapeutic milieu itself.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7cca13f0cc99fc1b6a1c331dc16ffc82" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74795499,"asset_id":39326383,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74795499/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39326383"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39326383"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39326383; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39339037"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39339037/Forensic_Music_Therapy"><img alt="Research paper thumbnail of Forensic Music Therapy" class="work-thumbnail" src="https://attachments.academia-assets.com/74795652/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39339037/Forensic_Music_Therapy">Forensic Music Therapy</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://anglia.academia.edu/DrStellajeanComptonDickinson">Dr Stella jean Compton Dickinson</a></span></div><div class="wp-workCard_item"><span>Jessica Kingsley Publishers</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">October 2012 256pp ISBN: 9781849052528 pb £24.99 'Music therapy has at times been neglected and i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">October 2012 256pp ISBN: 9781849052528 pb £24.99 'Music therapy has at times been neglected and ignored in our work with forensic patients in secure hospital settings. This, fortunately, is no longer so, thanks to the wisdom, creativity, courage and determination of our colleagues which is represented so clearly and movingly in the diverse work described in this volume. I strongly recommend immersion in these rich and vivid clinical vignettes which will help add another important dimension, not only to the clinical work but also in the ability to think in creative ways when feeling stuck in this important and difficult work. Whether or not you are musically oriented, reading this book carefully will both enlighten and enchant you.'</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b4ce2e9a09bf30c8e3dad2feef238fec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74795652,"asset_id":39339037,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74795652/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39339037"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39339037"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39339037; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by John Adlam</h3></div><div class="js-work-strip profile--work_container" data-work-id="49279974"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49279974/Reflecting_on_race_responses_to_psychosocial_retraumatisation_in_the_workplace"><img alt="Research paper thumbnail of Reflecting on 'race': responses to psychosocial retraumatisation in the workplace" class="work-thumbnail" src="https://attachments.academia-assets.com/67664007/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49279974/Reflecting_on_race_responses_to_psychosocial_retraumatisation_in_the_workplace">Reflecting on 'race': responses to psychosocial retraumatisation in the workplace</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" rel="nofollow" href="https://independent.academia.edu/LeilaLawton">Leila Lawton</a></span></div><div class="wp-workCard_item"><span>S London and Maudsley Psychology and Psychotherapy Newsletter</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Trauma Informed Care is defined by the Mental Health Foundation as putting people before protocol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Trauma Informed Care is defined by the Mental Health Foundation as putting people before protocols. It is about creating dialogue, cultivating consideration, and fostering adaptation to the different and changing needs of individuals that we serve. However, the word 'trauma' and the term 'trauma informed care' both risk becoming over-used and drained of meaning. This is partly, we suggest, because the term 'trauma' has become over-medicalised as a clinical term in mental health services and the nature of structural violence in society is thereby glossed over. A truly psychosocial approach illuminating processes of (re-)traumatisation in our workplaces will understand trauma as occurring in the wider psychosocial context and as impacting directly upon colleagues – not only via so-called ‘vicarious’ secondary processes of (re-)traumatisation. In this paper we focus on racial trauma and processes of ongoing racialised retraumatisation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d7f6ae9688c15c621c21a39d22ee647e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67664007,"asset_id":49279974,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67664007/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49279974"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49279974"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49279974; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44732187"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44732187/Food_practices_eating_distress_and_the_perils_of_bewildering_interventions_in_eating_disorders_treatment_settings"><img alt="Research paper thumbnail of Food practices, eating distress and the perils of bewildering interventions in 'eating disorders' treatment settings" class="work-thumbnail" src="https://attachments.academia-assets.com/65216547/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44732187/Food_practices_eating_distress_and_the_perils_of_bewildering_interventions_in_eating_disorders_treatment_settings">Food practices, eating distress and the perils of bewildering interventions in 'eating disorders' treatment settings</a></div><div class="wp-workCard_item"><span>BPS Psychotherapy Section Review</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> Coercion in psychiatry perpetuates power imbalances in care relationships, causes mistrust, exac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Coercion in psychiatry perpetuates power imbalances in care relationships, causes mistrust, exacerbates stigma and discrimination and has made many turn away, fearful of seeking help within mainstream mental health services ... Immediate action is required to radically reduce medical coercion and facilitate the move towards an end to all forced psychiatric treatment and confinement ... States must not permit substitute decision-makers to provide consent on behalf of persons with disabilities on decisions that concern their physical or mental integrity; instead, support should be provided at all times for them to make decisions, including in emergency and crisis situations ... There is shared agreement about the unacceptably high prevalence of human rights violations within mental health settings and that change is necessary. Instead of using legal or ethical arguments to justify the status quo, concerted efforts are needed to abandon it. Failure to take immediate measures towards such a change is no longer acceptable<br /> (UN Special Rapporteur (2017), p.15)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3052c94dc5ce00ce74edf49a75863edc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65216547,"asset_id":44732187,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65216547/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44732187"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44732187"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44732187; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44732143"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44732143/No_room_at_the_inn_Re_imagining_social_inclusion_at_the_intersections_between_climate_change_globalisation_homelessness_and_human_migration"><img alt="Research paper thumbnail of No room at the inn? Re-imagining social inclusion at the intersections between climate change, globalisation, homelessness, and human migration" class="work-thumbnail" src="https://attachments.academia-assets.com/65216501/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44732143/No_room_at_the_inn_Re_imagining_social_inclusion_at_the_intersections_between_climate_change_globalisation_homelessness_and_human_migration">No room at the inn? Re-imagining social inclusion at the intersections between climate change, globalisation, homelessness, and human migration</a></div><div class="wp-workCard_item"><span>Journal of Social Work Practice</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There are two dominant and competing ways of conceptualising the psychosocial dynamics of social ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There are two dominant and competing ways of conceptualising the psychosocial dynamics of social inclusion. <br /><br />In 'Metropolitan' systems, if you're the wrong side of that line which denotes who's 'in' and who's 'out', you're excluded and oppressed, but you can 'come in from the cold' if you accept the terms of the invitation. In 'Cosmopolitan' systems, there are different accounts and practices, but essentially there's a 'comprehending circle' involved, in which all are included by being drawn in towards the centre. <br /><br />Climate disaster threatens to overturn these paradigms. I build upon Latour's work on the new politics of globalisation, as well as upon my previous (co-authored) work concerning Diogenes of Sinope, who coined the term 'Kosmopolitēs'. The figure of Diogenes may stand for a third position: a monadic figure beyond system and order.<br /><br />This third position illuminates fraught encounters between imperialist in-groups and colonised out-groups in late modernity. The Keeling Count at Mauna Loa is a register whose implications suggest that, in the Anthropocene, we are all unhoused. Latour's 'migrations without form or nation' of 'climate, erosion, pollution, resource depletion, habitat destruction' threaten to make migrants of us all - or, to remind us that once we all were migrants. <br /><br />Keywords:<br />Climate change; psychosocial studies; migration; globalisation; homelessness; social inclusion</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7ea514319e1abb1e4fd545f7178f4e3d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65216501,"asset_id":44732143,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65216501/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44732143"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44732143"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44732143; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44732143]").text(description); $(".js-view-count[data-work-id=44732143]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44732143; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44732143']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7ea514319e1abb1e4fd545f7178f4e3d" } } $('.js-work-strip[data-work-id=44732143]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44732143,"title":"No room at the inn? Re-imagining social inclusion at the intersections between climate change, globalisation, homelessness, and human migration","internal_url":"https://www.academia.edu/44732143/No_room_at_the_inn_Re_imagining_social_inclusion_at_the_intersections_between_climate_change_globalisation_homelessness_and_human_migration","owner_id":100972335,"coauthors_can_edit":false,"owner":{"id":100972335,"first_name":"John","middle_initials":null,"last_name":"Adlam","page_name":"JohnAdlam","domain_name":"cambridge","created_at":"2019-01-24T01:05:05.452-08:00","display_name":"John Adlam","url":"https://cambridge.academia.edu/JohnAdlam"},"attachments":[{"id":65216501,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65216501/thumbnails/1.jpg","file_name":"Adlam_No_room_at_the_inn_Final_Submission.pdf","download_url":"https://www.academia.edu/attachments/65216501/download_file","bulk_download_file_name":"No_room_at_the_inn_Re_imagining_social_i.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65216501/Adlam_No_room_at_the_inn_Final_Submission-libre.pdf?1608307702=\u0026response-content-disposition=attachment%3B+filename%3DNo_room_at_the_inn_Re_imagining_social_i.pdf\u0026Expires=1739835843\u0026Signature=G-K6wfDkyj1YX2HHuObUVK364GqosTC338bpai8nniizavrBcEMMKNSHVO8pZGxOgF4V77bNXR6maEAy6Cz-DBH6o9ZncgAqIczzct0qZtZpiyiGI6FwH7TAWU~92V4AyZYzqBtDvRPCyfyoP-dUds8um~4uLYcvbbpMN5C5xdlA6Z8gos44NCOnL8xPEnil0ocJugNoWbJYBYPWPUQj4cYBXBUw7v~VBY53EBAQhvsOBtq9R9uwyxBkMCPMN7PUPzayCR0qYyIOC6sRSnfCsRK0DH0Mpg13JTlSoqqNZlem2pwSCTOuMePBel5rkKzVbYeryw7~-ukO4LJgVDXXwQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40886394"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40886394/Scallywag_battalions_Reflective_Practice_Groups_with_multidisciplinary_teams_in_mental_health_and_social_care_systems"><img alt="Research paper thumbnail of 'Scallywag battalions': Reflective Practice Groups with multidisciplinary teams in mental health and social care systems" class="work-thumbnail" src="https://attachments.academia-assets.com/61172788/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40886394/Scallywag_battalions_Reflective_Practice_Groups_with_multidisciplinary_teams_in_mental_health_and_social_care_systems">'Scallywag battalions': Reflective Practice Groups with multidisciplinary teams in mental health and social care systems</a></div><div class="wp-workCard_item"><span>Organisational and Social Dynamics</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">'Reflective practice' is a term imprecisely understood and used to describe a wide range of diffe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">'Reflective practice' is a term imprecisely understood and used to describe a wide range of different activities or interventions. In this paper I examine the Reflective Practice Group (RPG) as an intervention offered to multidisciplinary teams (MDTs) in mental health and social care settings. Drawing extensively upon the work of Wilfred Bion and on the 'Northfield I' experiment which he led in 1942, I formulate the existential, conceptual and functional challenges of the MDT in terms of the problematic interplay between the drive towards autonomy and the exigencies of interdependence. I take this interplay as the figure, with the ground being the baseline disarray of traumatised systems that both defines and contextualises the individual worker's predicament within the team. Analysing the nature of the MDT sheds new light on longstanding controversies about what ailment the RPG is there to address; what skill set is needed to facilitate it; and what methodology may be most appropriately used for its delivery.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0c18cfbeb53dbdb7d502673c24b457e8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61172788,"asset_id":40886394,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61172788/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40886394"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40886394"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40886394; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40886394]").text(description); $(".js-view-count[data-work-id=40886394]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40886394; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40886394']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39655996"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39655996/Erving_Goffmans_Asylums_Fifty_Years_On_Beyond_These_Walls_The_Total_Institution_of_Homelessness"><img alt="Research paper thumbnail of Erving Goffman's Asylums Fifty Years On Beyond These Walls: The 'Total Institution' of Homelessness" class="work-thumbnail" src="https://attachments.academia-assets.com/59821415/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39655996/Erving_Goffmans_Asylums_Fifty_Years_On_Beyond_These_Walls_The_Total_Institution_of_Homelessness">Erving Goffman's Asylums Fifty Years On Beyond These Walls: The 'Total Institution' of Homelessness</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Medicine, Health Care and Philosophy</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">(Special Issue editorial) Erving Goffman’s “Asylums” is a key text in the development of contemp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">(Special Issue editorial) <br />Erving Goffman’s “Asylums” is a key text in the development of contemporary, community-orientated mental health practice. It has survived as a trenchant critique of the asylum as total institution, and its publication in 1961 in book form marked a further stage in the discrediting of the asylum model of mental health care. In this paper, some responses from a range of disciplines to this text, 50 years on, are presented. A consultant psychiatrist with a special interest in cultural psychiatry and mental health legislation, two collaborating psychotherapists in adult and forensic mental health, a philosopher, and a recent medical graduate, present their varying responses to the text. The editors present these with the hope of encouraging further dialogue and debate from service users, carers, clinicians, and academics and researchers across a range of disciplines.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ed6d64eb6171597c20c35c4e1964f834" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59821415,"asset_id":39655996,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59821415/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39655996"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39655996"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39655996; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39256808"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39256808/Refusal_and_coercion_in_the_treatment_of_severe_anorexia_nervosa_Antigone_and_Creon_in_search_of_an_equilibrium"><img alt="Research paper thumbnail of Refusal and coercion in the treatment of severe anorexia nervosa: Antigone and Creon in search of an equilibrium" class="work-thumbnail" src="https://attachments.academia-assets.com/59389662/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39256808/Refusal_and_coercion_in_the_treatment_of_severe_anorexia_nervosa_Antigone_and_Creon_in_search_of_an_equilibrium">Refusal and coercion in the treatment of severe anorexia nervosa: Antigone and Creon in search of an equilibrium</a></div><div class="wp-workCard_item"><span>Psychodynamic Practice</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I examine dynamics of refusal and coercion in the reciprocal relationship between traumatised ind...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I examine dynamics of refusal and coercion in the reciprocal relationship between traumatised individuals suffering from severe forms of anorexia nervosa and traumatised systems of care engaged in the clinical endeavour of pressing food upon them. Inpatient services treating sufferers using various forms of force-feeding face the clinical challenge of refusal: refusal to eat – refusal to comply with treatment – ‘refusal to get better’. In this dynamic, the ‘irresistible force’ of compulsory treatment under the Mental Health Act meets the ‘immovable object’ of the individual sufferer’s refusal to accept food and treatment on the terms offered.<br />In writing this paper I have worked alongside a small group of anonymous experts by experience. I take as my main ‘case material’ the story of Creon and Antigone, representing the societal ‘irresistible force’ and the individual ‘immovable object’. I explore some of the shared characteristics of present-day sufferers and I trace the history of the aesthetics of starvation in Western culture back to the Antigone myth. I examine the collision between Antigone and Creon in different accounts of the story in order to develop hypotheses about the dynamics of negotiation, in pursuit of a radical re-imagining of the terms of the encounter.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a21b5d938a4451b35aa11ab710c4142b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59389662,"asset_id":39256808,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59389662/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39256808"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39256808"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39256808; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39256808]").text(description); $(".js-view-count[data-work-id=39256808]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39256808; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39256808']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a21b5d938a4451b35aa11ab710c4142b" } } $('.js-work-strip[data-work-id=39256808]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39256808,"title":"Refusal and coercion in the treatment of severe anorexia nervosa: Antigone and Creon in search of an equilibrium","internal_url":"https://www.academia.edu/39256808/Refusal_and_coercion_in_the_treatment_of_severe_anorexia_nervosa_Antigone_and_Creon_in_search_of_an_equilibrium","owner_id":100972335,"coauthors_can_edit":false,"owner":{"id":100972335,"first_name":"John","middle_initials":null,"last_name":"Adlam","page_name":"JohnAdlam","domain_name":"cambridge","created_at":"2019-01-24T01:05:05.452-08:00","display_name":"John Adlam","url":"https://cambridge.academia.edu/JohnAdlam"},"attachments":[{"id":59389662,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59389662/thumbnails/1.jpg","file_name":"Adlam_2014_-_Refusal_and_coercion_in_the_treatment_of_severe_anorexia_nervosa_-_Antigone_and_Creon_...20190525-5791-y8xs1j.pdf","download_url":"https://www.academia.edu/attachments/59389662/download_file","bulk_download_file_name":"Refusal_and_coercion_in_the_treatment_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59389662/Adlam_2014_-_Refusal_and_coercion_in_the_treatment_of_severe_anorexia_nervosa_-_Antigone_and_Creon_...20190525-5791-y8xs1j-libre.pdf?1558796269=\u0026response-content-disposition=attachment%3B+filename%3DRefusal_and_coercion_in_the_treatment_of.pdf\u0026Expires=1739835843\u0026Signature=PzhJmFR65r4SWuC8GTWlEoJghcWRHJJJQvxX7k2BztiCIwBiWX-5-20vQHU0ZiGwqfOFPI8rzjEzFMvB78ezGXEfAKYHGy5moXUiyIA2u8QeILrgFKgIdqbMd~b8HsjEImLX3pN840Lpv6lsN~o89Ji1IA8zygTJzp9RFbmb2c4i2QX1wNvwg7MtY~bno5ruZrfX3J9Sw~iRuNZqVt4eCKDQWlnXuNIXmQkrMM-POnN7AF7I0CvGWu6VNvG1CkrRo3kJbQqU-AXg9HKlpQE3EwDyCRE9EI0rlr0VPgB6DeK195X6wOJzXi-3MHla2ueK6VfwT2~YUgIzMJfQk4XPvw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39252017"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39252017/The_Evangeline_Oak_Of_lost_loves_and_found_objects"><img alt="Research paper thumbnail of The Evangeline Oak: Of lost loves and found objects" class="work-thumbnail" src="https://attachments.academia-assets.com/59384470/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39252017/The_Evangeline_Oak_Of_lost_loves_and_found_objects">The Evangeline Oak: Of lost loves and found objects</a></div><div class="wp-workCard_item"><span>Free Associations</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Down by the bayou in St Martinville, Louisiana, lies an oak tree which is supposed to mark the me...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Down by the bayou in St Martinville, Louisiana, lies an oak tree which is supposed to mark the meeting place of Emmeline Labiche and Louis Arceneaux: the 'Evangeline' and 'Gabriel' whose legendary love, sundering and reunion is chronicled in Henry Longfellow's epic poem 'Evangeline'. In this paper, in response to the conceptualisation of the mediatisation of romantic love expounded by Storey and McDonald (2013), I use an associative structure to explore a range of 'found' cultural, literary, historical, group analytic and psychosocial associations to this legend and to give an account of my own personal response to it. I locate the idealised story of Evangeline and Gabriel and their unconsummated pairing at the heart of the Romantic movement and its links to both contemporary and late-modern colonial discourses and I place this in the context of a wider commentary on the alienation of emotional states of being in consumerist societies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ce99da2c16d4f4db61462fdda9d4c71c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59384470,"asset_id":39252017,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59384470/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39252017"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39252017"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39252017; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39307347"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39307347/Knowing_your_place_and_minding_your_own_business_on_perverse_psychological_solutions_to_the_imagined_problems_of_social_exclusion"><img alt="Research paper thumbnail of Knowing your place and minding your own business: on perverse psychological solutions to the imagined problems of social exclusion" class="work-thumbnail" src="https://attachments.academia-assets.com/59445128/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39307347/Knowing_your_place_and_minding_your_own_business_on_perverse_psychological_solutions_to_the_imagined_problems_of_social_exclusion">Knowing your place and minding your own business: on perverse psychological solutions to the imagined problems of social exclusion</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Ethics and Social Welfare</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">We draw on ancient Greek philosophy contemporary psychosocial theorists to analyse the ethical im...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We draw on ancient Greek philosophy contemporary psychosocial theorists to analyse the ethical implications of social policies implemented through the welfare state with the espoused objective of achieving social inclusion. We argue that many such policies establish a boundary between domains of inclusion and exclusion that perversely creates and maintains the very problem such policies are designed to solve. They then also provide 'rationalisations' for social exclusion which imply that such states can be explained-that they are ethical, and so legitimate. We illustrate our argument with reference to a specific area of social policy-Improving Access to Psychological Therapies (IAPT)-that impacts on our own area of practice as psychotherapists. We analyse how this policy frames aspects of social exclusion (un(der)employment?) as a 'psychological' problem: a move that grants the excluded a specific kind of identity and then locates the problem of exclusion in this identity. We invoke Plato's Republic to show how the subsequent offer of psychological 'help' subliminally suggests that these mental disorders result from individuals' failures to 'know their place' and to 'mind their own business', rather than as a consequence of social (dis)order, exclusions and injustices within which we are all embedded.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="65f26cb296487cde6081d204d38fde49" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59445128,"asset_id":39307347,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59445128/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39307347"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39307347"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39307347; 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Phenomena of 'half-knowledge' in the experiential large group as temporary learning community" class="work-thumbnail" src="https://attachments.academia-assets.com/59487250/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39346255/Going_spiral_Phenomena_of_half_knowledge_in_the_experiential_large_group_as_temporary_learning_community">Going spiral? Phenomena of 'half-knowledge' in the experiential large group as temporary learning community</a></div><div class="wp-workCard_item"><span>Pedagogy Culture and Society</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="890ac000ddfd6e70b3970df8a1b3fe17" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59487250,"asset_id":39346255,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59487250/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39346255"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39346255"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39346255; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39346255]").text(description); $(".js-view-count[data-work-id=39346255]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39346255; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39346255']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "890ac000ddfd6e70b3970df8a1b3fe17" } } $('.js-work-strip[data-work-id=39346255]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39346255,"title":"Going spiral? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39556182"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39556182/An_hospitable_engagement_Open_door_psychotherapy_with_the_socially_excluded"><img alt="Research paper thumbnail of An hospitable engagement? Open-door psychotherapy with the socially excluded" class="work-thumbnail" src="https://attachments.academia-assets.com/59708294/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39556182/An_hospitable_engagement_Open_door_psychotherapy_with_the_socially_excluded">An hospitable engagement? Open-door psychotherapy with the socially excluded</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/MathesonCatherine">Catherine Matheson</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/anjatrenkle">anja trenkle</a></span></div><div class="wp-workCard_item"><span>Psychodynamic Practice</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper reflects upon the work of a pilot psychotherapy project which aimed to engage 'adults ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper reflects upon the work of a pilot psychotherapy project which aimed to engage 'adults facing chronic exclusion' (Cabinet Office, 2006a, 2006b). It is written by members of a supervision group (GB, KK, CM, JO, AT) and their supervisor (JA), working within a homelessness charity with funding from cross-departmental government sources. Within an ethos of an 'open door' offer of therapy to those who would accept it, the project sought to offer helpful 'hospitality' to individuals whose chronic problems excluded them from both society in general and also from mainstream psychotherapy provision. Encounters and transactions at the threshold of the project enabled us to interrogate our pre-existing assumptions about our task. Individuals who would not accept the offer of psychotherapy on the terms we set out did nevertheless often invest in attachments made in the liminal space, placing in question both our socio-political brief and our clinical assumptions. Derrida's discussion of hospitality (Derrida and Dufourmantelle, 1997/2000; Derrida, 1999/2000) provides a conceptual frame in which to attend to the dynamics of making an offer such as ours. We explore meanings of the acceptance, rejection and negotiation of hospitality, both in the client group and as reflected in our own supervision process. The paper examines the psycho-social context of the initiative and offers a critique of its conflicting objectives and the 'impossible task' that the project was given, or took upon itself.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="026c1abadf317a28fa314e2a140359b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59708294,"asset_id":39556182,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59708294/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39556182"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39556182"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39556182; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39556182]").text(description); $(".js-view-count[data-work-id=39556182]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39556182; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39556182']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "026c1abadf317a28fa314e2a140359b7" } } $('.js-work-strip[data-work-id=39556182]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39556182,"title":"An hospitable engagement? 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We suggest the term reflexive violence as a way to understand how some of us harm or neglect ourselves i and become 'identified' as casualties (though not necessarily victims) of processes of inclusion/exclusion, oppression and colonisation played out between in-groups and socially constructed out-groups. We deploy this construct of reflexive violence to review shifting attitudes toward what constitutes deviance from the norm in modern societies, particularly the social and historical fluidities in the contested definitions of 'personality disorder' reflected in the American Psychiatric Association's periodic redrafting and updating of the Diagnostic and Statistical Manual. We also draw on philosophical, sociological and historical sources to develop a psychosocial and systems-psychodynamic commentary of discourses of power whose modalities of domination may be perceived in this violent attribution of intent into the excluded out-group.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93db637f1fb6ab5d4890e1897991886b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59487333,"asset_id":39346336,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59487333/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39346336"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39346336"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39346336; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "93db637f1fb6ab5d4890e1897991886b" } } $('.js-work-strip[data-work-id=39346336]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39346336,"title":"Reflexive violence","internal_url":"https://www.academia.edu/39346336/Reflexive_violence","owner_id":100972335,"coauthors_can_edit":false,"owner":{"id":100972335,"first_name":"John","middle_initials":null,"last_name":"Adlam","page_name":"JohnAdlam","domain_name":"cambridge","created_at":"2019-01-24T01:05:05.452-08:00","display_name":"John Adlam","url":"https://cambridge.academia.edu/JohnAdlam"},"attachments":[{"id":59487333,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59487333/thumbnails/1.jpg","file_name":"Reflexive_violence20190602-27548-1nz3aqf.pdf","download_url":"https://www.academia.edu/attachments/59487333/download_file","bulk_download_file_name":"Reflexive_violence.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59487333/Reflexive_violence20190602-27548-1nz3aqf-libre.pdf?1559490326=\u0026response-content-disposition=attachment%3B+filename%3DReflexive_violence.pdf\u0026Expires=1739835843\u0026Signature=NFbRWweaZG81oAZ~emFybT2~fh3CfS9RfFRbHaYxF2SDGPzyDEFVxbRU-0WeJCyM59s0JCL4kBzwE3Yem6~u6LKnrtP~19Px7xQ15YVCwAVC-LAByo7W2UuhwqpIaU~Atspz2~OcFiVjEjDaIr~DTj5L~z7iypeEO~tcjZyuUpmKSlDfsE0GD7d-aZsL-NPkYvzch9kotkPfJatu5o46Je5wPXjz3G80ReIHdhI4C8aL9xVYZpXLZ9D~iScSL85TBSi8eohj~dzURijb0gsj2E4QpS-~WE03CHaFQglrqzm5~OquQF4SNWeAvIJUkTNHFrSgL4I3WZfiRhzQUCR3UQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39340218"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39340218/On_agoraphilia_a_psychosocial_account_of_the_defence_and_negotiation_of_public_private_spaces"><img alt="Research paper thumbnail of On agoraphilia: a psychosocial account of the defence and negotiation of public/private spaces" class="work-thumbnail" src="https://attachments.academia-assets.com/59480634/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39340218/On_agoraphilia_a_psychosocial_account_of_the_defence_and_negotiation_of_public_private_spaces">On agoraphilia: a psychosocial account of the defence and negotiation of public/private spaces</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Forensische Psychiatrie und Psychotherapie</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper we re-visit our earlier examination of the power relations and psycho-social dynami...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper we re-visit our earlier examination of the power relations and psycho-social dynamics at play between 'colonising' in-groups and displaced out-groups. We develop the image and the analogy of the agora to explore the wider societal and historical assault upon the 'commons' that emerged in the UK in the Middle Ages and which was enshrined in the parliamentary Enclosure Acts of the eighteenth and early nineteenth centuries. Our particular focus is on the ways in which the assumptions underpinning these historical and political movements are played out in a variety of therapeutic milieux. For the purposes of this paper we conceptualise the therapeutic milieu as a 'social/public' space in which the private power differentials between included and excluded might be understood and so renegotiated as part of a therapeutic process that is both profoundly social and political but also deeply personal.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a37f574b1a81ebd9743c7916095b0972" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59480634,"asset_id":39340218,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59480634/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39340218"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39340218"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39340218; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39397288"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39397288/The_Recovery_Model_or_the_modelling_of_a_cover_up_On_the_creeping_privatisation_and_individualisation_of_dis_ease_and_being_unwell_ness"><img alt="Research paper thumbnail of The Recovery Model or the modelling of a cover-up? On the creeping privatisation and individualisation of dis-ease and being-unwell-ness" class="work-thumbnail" src="https://attachments.academia-assets.com/59540863/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39397288/The_Recovery_Model_or_the_modelling_of_a_cover_up_On_the_creeping_privatisation_and_individualisation_of_dis_ease_and_being_unwell_ness">The Recovery Model or the modelling of a cover-up? On the creeping privatisation and individualisation of dis-ease and being-unwell-ness</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Groupwork</span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article we present a psycho-social, 'group-ish' (Bion, 1961) and philosophically Cynical ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article we present a psycho-social, 'group-ish' (Bion, 1961) and philosophically Cynical commentary upon contemporary notions of recovery, well-being and positive psychology. These are, at times, being cynically deployed to address profoundly damaging processes of social traumatisation that give rise to certain forms of mental disease , which we describe as 'being unwell-ness', and related psycho-social disease which is being linked to low productivity, under-or unemployment and low social status, and that we describe as worklessness and worth-lessness. We state at the outset of the paper that much excellent work is done by statutory, non-statutory and service user led groups and organisations to engage with these problems. However, in our commentary we will suggest ways in which the language and currency of these initiatives is in danger of being hijacked and sidetracked by the vested interests of explicit and tacit political and professional agendas of the in group at the expense of those whom we seek to help.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7ee28409ee7baae56f15bf6d9da49cf4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59540863,"asset_id":39397288,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59540863/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39397288"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39397288"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39397288; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39397288]").text(description); $(".js-view-count[data-work-id=39397288]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39397288; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39397288']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7ee28409ee7baae56f15bf6d9da49cf4" } } $('.js-work-strip[data-work-id=39397288]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39397288,"title":"The Recovery Model or the modelling of a cover-up? 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Structural Violence, Refusal and the Therapeutic Community Response to Severe Personality Disorder" class="work-thumbnail" src="https://attachments.academia-assets.com/59632287/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39485054/Structural_Violence_Refusal_and_the_Therapeutic_Community_Response_to_Severe_Personality_Disorder_Disturbances_of_Groupishness_Structural_Violence_Refusal_and_the_Therapeutic_Community_Response_to_Severe_Personality_Disorder">Structural Violence, Refusal and the Therapeutic Community Response to Severe Personality Disorder Disturbances of 'Groupishness'? Structural Violence, Refusal and the Therapeutic Community Response to Severe Personality Disorder</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>International Forum of Psychoanalysis </span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">We explore the problematic dynamics in the relationship between societal systems of care and the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We explore the problematic dynamics in the relationship between societal systems of care and the chronically excluded, with particular reference to severe personality disorder and the 'difficult-to-reach' patient. The individual who 'refuses' is often met with a violent response: yet his violence must be understood as related to an experience of being violently excluded. We reformulate personality disorder as a disturbance of 'groupishness' and suggest, as a paradigm for the problem of refusal, the story of Diogenes the Cynic, who 'holed himself up' in a barrel; and of his legendary encounter with Alexander the</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63ab0e94007f904b98b9a284f5a3ea94" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59632287,"asset_id":39485054,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59632287/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39485054"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39485054"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39485054; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39485054]").text(description); $(".js-view-count[data-work-id=39485054]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39485054; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39485054']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "63ab0e94007f904b98b9a284f5a3ea94" } } $('.js-work-strip[data-work-id=39485054]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39485054,"title":"Structural Violence, Refusal and the Therapeutic Community Response to Severe Personality Disorder Disturbances of 'Groupishness'? 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The authors offer a unique perspective on inter-group dynamics and structural violence at local, societal, cultural, and global levels, dissecting processes of toxic ‘othering’ and psychosocial (re-)traumatisation.<br /><br />The book offers the Diogenes Paradigm as a unique conceptual tool with which to analyse the ways in which those of us who come to be located outside or on the margins of dominant social structures are, in one way or another, the inheritors of the legacies of centuries of oppression and exclusion. This analysis offers a distinctive psycho-social re-definition of trauma that foregrounds the relationship between the inhospitable environments we generate and the experiences of un-housedness that we thereby perpetuate.<br /><br />Psycho-social Explorations of Trauma, Exclusion and Violence directly addresses pressing global issues of racial trauma, human mobility and climate disaster and offers a manifesto for the creative re-imagining of the places and spaces in which conversations about restructuring and reparation can become sustainable.<br /><br />Pre-order: <a href="https://www.routledge.com/Psycho-social-Explorations-of-Trauma-Exclusion-and-Violence-Un-housed/Scanlon-Adlam/p/book/9780367893316" rel="nofollow">https://www.routledge.com/Psycho-social-Explorations-of-Trauma-Exclusion-and-Violence-Un-housed/Scanlon-Adlam/p/book/9780367893316</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d59ab1bbca9e1ac0d829bd09f48b1686" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78458603,"asset_id":52460555,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78458603/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52460555"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52460555"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52460555; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39326175"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39326175/Violent_States_and_Creative_States_From_the_Global_to_the_Individual"><img alt="Research paper thumbnail of Violent States and Creative States - From the Global to the Individual" class="work-thumbnail" src="https://attachments.academia-assets.com/59465524/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39326175/Violent_States_and_Creative_States_From_the_Global_to_the_Individual">Violent States and Creative States - From the Global to the Individual</a></div><div class="wp-workCard_item"><span>Jessica Kingsley Publishers</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Violent States and Creative States: From the Global to the Individual (Jessica Kingsley Publishe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Violent States and Creative States: From the Global to the Individual <br />(Jessica Kingsley Publishers 2018) <br />Volume 1: Structural Violence and Creative Structures <br />Volume 2: Human Violence and Creative Humanity <br /> <br />John Adlam, Tilman Kluttig and Bandy X. Lee (Editors) <br /> <br />This is a provocative collection exploring the different types of violence and how they relate to one another, examined through the integration of several disciplines, including forensic psychotherapy, psychiatry, sociology, psychosocial studies and political science. By examining the 'violent states' of mind behind specific forms of violence and the social and societal contexts in which an individual act of human violence takes place, the contributors reveal the dynamic forces and processes underpinning the phenomenology of violence. <br /> <br />Other research often stops short at examining the causes and risk factors for violence, without considering the opposite states that may not only mitigate, but allow for a different unfolding of individual and societal evolution. As a potential antidote to violence, the authors prescribe an understanding of these 'creative states' with their psychological origins, and their importance in human behaviour and meaning-seeking. Making a call to move beyond merely mitigating violence to the opposite direction of fostering creative potential, this book is foundational in its capacity to cultivate social consciousness and effect positive change in areas of governance, policy-making, and collective responsibility.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="90b2a9d0779c04ba6b8fa3e591c5b795" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59465524,"asset_id":39326175,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59465524/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39326175"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39326175"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39326175; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39326175]").text(description); $(".js-view-count[data-work-id=39326175]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39326175; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39326175']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "90b2a9d0779c04ba6b8fa3e591c5b795" } } $('.js-work-strip[data-work-id=39326175]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39326175,"title":"Violent States and Creative States - From the Global to the Individual","translated_title":"","metadata":{"abstract":"Violent States and Creative States: From the Global to the Individual\r\n(Jessica Kingsley Publishers 2018)\r\nVolume 1: Structural Violence and Creative Structures\r\nVolume 2: Human Violence and Creative Humanity\r\n\r\nJohn Adlam, Tilman Kluttig and Bandy X. 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Lee (Editors)\r\n\r\nThis is a provocative collection exploring the different types of violence and how they relate to one another, examined through the integration of several disciplines, including forensic psychotherapy, psychiatry, sociology, psychosocial studies and political science. By examining the 'violent states' of mind behind specific forms of violence and the social and societal contexts in which an individual act of human violence takes place, the contributors reveal the dynamic forces and processes underpinning the phenomenology of violence.\r\n\r\nOther research often stops short at examining the causes and risk factors for violence, without considering the opposite states that may not only mitigate, but allow for a different unfolding of individual and societal evolution. As a potential antidote to violence, the authors prescribe an understanding of these 'creative states' with their psychological origins, and their importance in human behaviour and meaning-seeking. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39326383"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39326383/The_Therapeutic_Milieu_Under_Fire_Security_and_Insecurity_in_Forensic_Mental_Health"><img alt="Research paper thumbnail of The Therapeutic Milieu Under Fire: Security and Insecurity in Forensic Mental Health" class="work-thumbnail" src="https://attachments.academia-assets.com/74795499/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39326383/The_Therapeutic_Milieu_Under_Fire_Security_and_Insecurity_in_Forensic_Mental_Health">The Therapeutic Milieu Under Fire: Security and Insecurity in Forensic Mental Health</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/PamKleinot">Pam Kleinot</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Jessica Kingsley Publishers</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This groundbreaking book explores the psychodynamics and socio-politics of the forensic therapeut...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This groundbreaking book explores the psychodynamics and socio-politics of the forensic therapeutic milieu, addressing some of the most difficult and complex issues facing practitioners. It sets out a psycho-social framework for understanding the predicament and the needs of those who live in and those who work in forensic mental health settings. It brings to life the thinking of those working on the frontline in an increasingly difficult and hostile environment, and draws together fresh and stimulating approaches to engagement with highly complex individuals who present challenges to traditional models of psychiatric assessment and treatment. Contributors with considerable clinical experience and expertise from a range of disciplines consider the ethical, emotional and intellectual challenges of their work, and describe ways in which genuine containment and change can be achieved despite numerous perceived assaults on therapeutic relationships, and on the therapeutic milieu itself.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7cca13f0cc99fc1b6a1c331dc16ffc82" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74795499,"asset_id":39326383,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74795499/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39326383"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39326383"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39326383; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39339037"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39339037/Forensic_Music_Therapy"><img alt="Research paper thumbnail of Forensic Music Therapy" class="work-thumbnail" src="https://attachments.academia-assets.com/74795652/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39339037/Forensic_Music_Therapy">Forensic Music Therapy</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://anglia.academia.edu/DrStellajeanComptonDickinson">Dr Stella jean Compton Dickinson</a></span></div><div class="wp-workCard_item"><span>Jessica Kingsley Publishers</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">October 2012 256pp ISBN: 9781849052528 pb £24.99 'Music therapy has at times been neglected and i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">October 2012 256pp ISBN: 9781849052528 pb £24.99 'Music therapy has at times been neglected and ignored in our work with forensic patients in secure hospital settings. This, fortunately, is no longer so, thanks to the wisdom, creativity, courage and determination of our colleagues which is represented so clearly and movingly in the diverse work described in this volume. I strongly recommend immersion in these rich and vivid clinical vignettes which will help add another important dimension, not only to the clinical work but also in the ability to think in creative ways when feeling stuck in this important and difficult work. Whether or not you are musically oriented, reading this book carefully will both enlighten and enchant you.'</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b4ce2e9a09bf30c8e3dad2feef238fec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74795652,"asset_id":39339037,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74795652/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39339037"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39339037"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39339037; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9236838" id="papers"><div class="js-work-strip profile--work_container" data-work-id="49279974"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49279974/Reflecting_on_race_responses_to_psychosocial_retraumatisation_in_the_workplace"><img alt="Research paper thumbnail of Reflecting on 'race': responses to psychosocial retraumatisation in the workplace" class="work-thumbnail" src="https://attachments.academia-assets.com/67664007/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49279974/Reflecting_on_race_responses_to_psychosocial_retraumatisation_in_the_workplace">Reflecting on 'race': responses to psychosocial retraumatisation in the workplace</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" rel="nofollow" href="https://independent.academia.edu/LeilaLawton">Leila Lawton</a></span></div><div class="wp-workCard_item"><span>S London and Maudsley Psychology and Psychotherapy Newsletter</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Trauma Informed Care is defined by the Mental Health Foundation as putting people before protocol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Trauma Informed Care is defined by the Mental Health Foundation as putting people before protocols. It is about creating dialogue, cultivating consideration, and fostering adaptation to the different and changing needs of individuals that we serve. However, the word 'trauma' and the term 'trauma informed care' both risk becoming over-used and drained of meaning. This is partly, we suggest, because the term 'trauma' has become over-medicalised as a clinical term in mental health services and the nature of structural violence in society is thereby glossed over. A truly psychosocial approach illuminating processes of (re-)traumatisation in our workplaces will understand trauma as occurring in the wider psychosocial context and as impacting directly upon colleagues – not only via so-called ‘vicarious’ secondary processes of (re-)traumatisation. In this paper we focus on racial trauma and processes of ongoing racialised retraumatisation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d7f6ae9688c15c621c21a39d22ee647e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67664007,"asset_id":49279974,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67664007/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49279974"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49279974"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49279974; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49279974]").text(description); $(".js-view-count[data-work-id=49279974]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49279974; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49279974']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44732187"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44732187/Food_practices_eating_distress_and_the_perils_of_bewildering_interventions_in_eating_disorders_treatment_settings"><img alt="Research paper thumbnail of Food practices, eating distress and the perils of bewildering interventions in 'eating disorders' treatment settings" class="work-thumbnail" src="https://attachments.academia-assets.com/65216547/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44732187/Food_practices_eating_distress_and_the_perils_of_bewildering_interventions_in_eating_disorders_treatment_settings">Food practices, eating distress and the perils of bewildering interventions in 'eating disorders' treatment settings</a></div><div class="wp-workCard_item"><span>BPS Psychotherapy Section Review</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> Coercion in psychiatry perpetuates power imbalances in care relationships, causes mistrust, exac...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Coercion in psychiatry perpetuates power imbalances in care relationships, causes mistrust, exacerbates stigma and discrimination and has made many turn away, fearful of seeking help within mainstream mental health services ... Immediate action is required to radically reduce medical coercion and facilitate the move towards an end to all forced psychiatric treatment and confinement ... States must not permit substitute decision-makers to provide consent on behalf of persons with disabilities on decisions that concern their physical or mental integrity; instead, support should be provided at all times for them to make decisions, including in emergency and crisis situations ... There is shared agreement about the unacceptably high prevalence of human rights violations within mental health settings and that change is necessary. Instead of using legal or ethical arguments to justify the status quo, concerted efforts are needed to abandon it. Failure to take immediate measures towards such a change is no longer acceptable<br /> (UN Special Rapporteur (2017), p.15)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3052c94dc5ce00ce74edf49a75863edc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65216547,"asset_id":44732187,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65216547/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44732187"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44732187"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44732187; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3052c94dc5ce00ce74edf49a75863edc" } } $('.js-work-strip[data-work-id=44732187]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44732187,"title":"Food practices, eating distress and the perils of bewildering interventions in 'eating disorders' treatment settings","internal_url":"https://www.academia.edu/44732187/Food_practices_eating_distress_and_the_perils_of_bewildering_interventions_in_eating_disorders_treatment_settings","owner_id":100972335,"coauthors_can_edit":false,"owner":{"id":100972335,"first_name":"John","middle_initials":null,"last_name":"Adlam","page_name":"JohnAdlam","domain_name":"cambridge","created_at":"2019-01-24T01:05:05.452-08:00","display_name":"John Adlam","url":"https://cambridge.academia.edu/JohnAdlam"},"attachments":[{"id":65216547,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65216547/thumbnails/1.jpg","file_name":"Food_practices_and_eating_distress_final_submission.pdf","download_url":"https://www.academia.edu/attachments/65216547/download_file","bulk_download_file_name":"Food_practices_eating_distress_and_the_p.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65216547/Food_practices_and_eating_distress_final_submission-libre.pdf?1608307698=\u0026response-content-disposition=attachment%3B+filename%3DFood_practices_eating_distress_and_the_p.pdf\u0026Expires=1739835843\u0026Signature=epGZ93NhO6Gz5yG77xry6ysZ1fNR7sFg7tG0uKZKYoledHdIlkpy0crqLSRGcrXtv6lQlNJ2Jk26n2aU1qtt27ZOqKXQLlIYEIls5Cdbctc7YoKfT1ClQt~KLc1z-pirb6o3hJuT7kMUN6vCRqyPMy7tLyRhsZjFa76RMkZJ0obPf4CoR0fd7O93Hxfamq5wcuhay5PTj9z7P5qUzlg85staLUp07VgJLOzSwjcCFMUPTHTJ6KzCoGlfBC7GAY6TuQbuowmMA61YdlWo4Js3fZT1owYwKzpgt3gEn13zf2198E~aBkphTQ4hcyXufuIl-TJNIVYSbgrmFkwwT7uCeQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44732143"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44732143/No_room_at_the_inn_Re_imagining_social_inclusion_at_the_intersections_between_climate_change_globalisation_homelessness_and_human_migration"><img alt="Research paper thumbnail of No room at the inn? Re-imagining social inclusion at the intersections between climate change, globalisation, homelessness, and human migration" class="work-thumbnail" src="https://attachments.academia-assets.com/65216501/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44732143/No_room_at_the_inn_Re_imagining_social_inclusion_at_the_intersections_between_climate_change_globalisation_homelessness_and_human_migration">No room at the inn? Re-imagining social inclusion at the intersections between climate change, globalisation, homelessness, and human migration</a></div><div class="wp-workCard_item"><span>Journal of Social Work Practice</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There are two dominant and competing ways of conceptualising the psychosocial dynamics of social ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There are two dominant and competing ways of conceptualising the psychosocial dynamics of social inclusion. <br /><br />In 'Metropolitan' systems, if you're the wrong side of that line which denotes who's 'in' and who's 'out', you're excluded and oppressed, but you can 'come in from the cold' if you accept the terms of the invitation. In 'Cosmopolitan' systems, there are different accounts and practices, but essentially there's a 'comprehending circle' involved, in which all are included by being drawn in towards the centre. <br /><br />Climate disaster threatens to overturn these paradigms. I build upon Latour's work on the new politics of globalisation, as well as upon my previous (co-authored) work concerning Diogenes of Sinope, who coined the term 'Kosmopolitēs'. The figure of Diogenes may stand for a third position: a monadic figure beyond system and order.<br /><br />This third position illuminates fraught encounters between imperialist in-groups and colonised out-groups in late modernity. The Keeling Count at Mauna Loa is a register whose implications suggest that, in the Anthropocene, we are all unhoused. Latour's 'migrations without form or nation' of 'climate, erosion, pollution, resource depletion, habitat destruction' threaten to make migrants of us all - or, to remind us that once we all were migrants. <br /><br />Keywords:<br />Climate change; psychosocial studies; migration; globalisation; homelessness; social inclusion</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7ea514319e1abb1e4fd545f7178f4e3d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65216501,"asset_id":44732143,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65216501/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44732143"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44732143"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44732143; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44732143]").text(description); $(".js-view-count[data-work-id=44732143]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44732143; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44732143']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7ea514319e1abb1e4fd545f7178f4e3d" } } $('.js-work-strip[data-work-id=44732143]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44732143,"title":"No room at the inn? Re-imagining social inclusion at the intersections between climate change, globalisation, homelessness, and human migration","internal_url":"https://www.academia.edu/44732143/No_room_at_the_inn_Re_imagining_social_inclusion_at_the_intersections_between_climate_change_globalisation_homelessness_and_human_migration","owner_id":100972335,"coauthors_can_edit":false,"owner":{"id":100972335,"first_name":"John","middle_initials":null,"last_name":"Adlam","page_name":"JohnAdlam","domain_name":"cambridge","created_at":"2019-01-24T01:05:05.452-08:00","display_name":"John Adlam","url":"https://cambridge.academia.edu/JohnAdlam"},"attachments":[{"id":65216501,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65216501/thumbnails/1.jpg","file_name":"Adlam_No_room_at_the_inn_Final_Submission.pdf","download_url":"https://www.academia.edu/attachments/65216501/download_file","bulk_download_file_name":"No_room_at_the_inn_Re_imagining_social_i.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65216501/Adlam_No_room_at_the_inn_Final_Submission-libre.pdf?1608307702=\u0026response-content-disposition=attachment%3B+filename%3DNo_room_at_the_inn_Re_imagining_social_i.pdf\u0026Expires=1739835843\u0026Signature=G-K6wfDkyj1YX2HHuObUVK364GqosTC338bpai8nniizavrBcEMMKNSHVO8pZGxOgF4V77bNXR6maEAy6Cz-DBH6o9ZncgAqIczzct0qZtZpiyiGI6FwH7TAWU~92V4AyZYzqBtDvRPCyfyoP-dUds8um~4uLYcvbbpMN5C5xdlA6Z8gos44NCOnL8xPEnil0ocJugNoWbJYBYPWPUQj4cYBXBUw7v~VBY53EBAQhvsOBtq9R9uwyxBkMCPMN7PUPzayCR0qYyIOC6sRSnfCsRK0DH0Mpg13JTlSoqqNZlem2pwSCTOuMePBel5rkKzVbYeryw7~-ukO4LJgVDXXwQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40886394"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40886394/Scallywag_battalions_Reflective_Practice_Groups_with_multidisciplinary_teams_in_mental_health_and_social_care_systems"><img alt="Research paper thumbnail of 'Scallywag battalions': Reflective Practice Groups with multidisciplinary teams in mental health and social care systems" class="work-thumbnail" src="https://attachments.academia-assets.com/61172788/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40886394/Scallywag_battalions_Reflective_Practice_Groups_with_multidisciplinary_teams_in_mental_health_and_social_care_systems">'Scallywag battalions': Reflective Practice Groups with multidisciplinary teams in mental health and social care systems</a></div><div class="wp-workCard_item"><span>Organisational and Social Dynamics</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">'Reflective practice' is a term imprecisely understood and used to describe a wide range of diffe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">'Reflective practice' is a term imprecisely understood and used to describe a wide range of different activities or interventions. In this paper I examine the Reflective Practice Group (RPG) as an intervention offered to multidisciplinary teams (MDTs) in mental health and social care settings. Drawing extensively upon the work of Wilfred Bion and on the 'Northfield I' experiment which he led in 1942, I formulate the existential, conceptual and functional challenges of the MDT in terms of the problematic interplay between the drive towards autonomy and the exigencies of interdependence. I take this interplay as the figure, with the ground being the baseline disarray of traumatised systems that both defines and contextualises the individual worker's predicament within the team. Analysing the nature of the MDT sheds new light on longstanding controversies about what ailment the RPG is there to address; what skill set is needed to facilitate it; and what methodology may be most appropriately used for its delivery.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0c18cfbeb53dbdb7d502673c24b457e8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61172788,"asset_id":40886394,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61172788/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40886394"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40886394"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40886394; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40886394]").text(description); $(".js-view-count[data-work-id=40886394]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40886394; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40886394']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39655996"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39655996/Erving_Goffmans_Asylums_Fifty_Years_On_Beyond_These_Walls_The_Total_Institution_of_Homelessness"><img alt="Research paper thumbnail of Erving Goffman's Asylums Fifty Years On Beyond These Walls: The 'Total Institution' of Homelessness" class="work-thumbnail" src="https://attachments.academia-assets.com/59821415/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39655996/Erving_Goffmans_Asylums_Fifty_Years_On_Beyond_These_Walls_The_Total_Institution_of_Homelessness">Erving Goffman's Asylums Fifty Years On Beyond These Walls: The 'Total Institution' of Homelessness</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Medicine, Health Care and Philosophy</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">(Special Issue editorial) Erving Goffman’s “Asylums” is a key text in the development of contemp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">(Special Issue editorial) <br />Erving Goffman’s “Asylums” is a key text in the development of contemporary, community-orientated mental health practice. It has survived as a trenchant critique of the asylum as total institution, and its publication in 1961 in book form marked a further stage in the discrediting of the asylum model of mental health care. In this paper, some responses from a range of disciplines to this text, 50 years on, are presented. A consultant psychiatrist with a special interest in cultural psychiatry and mental health legislation, two collaborating psychotherapists in adult and forensic mental health, a philosopher, and a recent medical graduate, present their varying responses to the text. The editors present these with the hope of encouraging further dialogue and debate from service users, carers, clinicians, and academics and researchers across a range of disciplines.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ed6d64eb6171597c20c35c4e1964f834" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59821415,"asset_id":39655996,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59821415/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39655996"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39655996"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39655996; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39322780"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39322780/The_story_of_Janeway_and_Seven_of_Nine_coercive_psychiatry_and_human_rights_in_eating_disorders_inpatient_units"><img alt="Research paper thumbnail of The story of Janeway and Seven of Nine: coercive psychiatry and human rights in 'eating disorders' inpatient units" class="work-thumbnail" src="https://attachments.academia-assets.com/59461899/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39322780/The_story_of_Janeway_and_Seven_of_Nine_coercive_psychiatry_and_human_rights_in_eating_disorders_inpatient_units">The story of Janeway and Seven of Nine: coercive psychiatry and human rights in 'eating disorders' inpatient units</a></div><div class="wp-workCard_item"><span>BPS Psychotherapy Section Review</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5d61b42bc23e62378c6a12052f031d7d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59461899,"asset_id":39322780,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59461899/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39322780"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39322780"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39322780; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39256808"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39256808/Refusal_and_coercion_in_the_treatment_of_severe_anorexia_nervosa_Antigone_and_Creon_in_search_of_an_equilibrium"><img alt="Research paper thumbnail of Refusal and coercion in the treatment of severe anorexia nervosa: Antigone and Creon in search of an equilibrium" class="work-thumbnail" src="https://attachments.academia-assets.com/59389662/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39256808/Refusal_and_coercion_in_the_treatment_of_severe_anorexia_nervosa_Antigone_and_Creon_in_search_of_an_equilibrium">Refusal and coercion in the treatment of severe anorexia nervosa: Antigone and Creon in search of an equilibrium</a></div><div class="wp-workCard_item"><span>Psychodynamic Practice</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I examine dynamics of refusal and coercion in the reciprocal relationship between traumatised ind...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I examine dynamics of refusal and coercion in the reciprocal relationship between traumatised individuals suffering from severe forms of anorexia nervosa and traumatised systems of care engaged in the clinical endeavour of pressing food upon them. Inpatient services treating sufferers using various forms of force-feeding face the clinical challenge of refusal: refusal to eat – refusal to comply with treatment – ‘refusal to get better’. In this dynamic, the ‘irresistible force’ of compulsory treatment under the Mental Health Act meets the ‘immovable object’ of the individual sufferer’s refusal to accept food and treatment on the terms offered.<br />In writing this paper I have worked alongside a small group of anonymous experts by experience. I take as my main ‘case material’ the story of Creon and Antigone, representing the societal ‘irresistible force’ and the individual ‘immovable object’. I explore some of the shared characteristics of present-day sufferers and I trace the history of the aesthetics of starvation in Western culture back to the Antigone myth. I examine the collision between Antigone and Creon in different accounts of the story in order to develop hypotheses about the dynamics of negotiation, in pursuit of a radical re-imagining of the terms of the encounter.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a21b5d938a4451b35aa11ab710c4142b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59389662,"asset_id":39256808,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59389662/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39256808"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39256808"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39256808; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39256808]").text(description); $(".js-view-count[data-work-id=39256808]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39256808; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39256808']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a21b5d938a4451b35aa11ab710c4142b" } } $('.js-work-strip[data-work-id=39256808]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39256808,"title":"Refusal and coercion in the treatment of severe anorexia nervosa: Antigone and Creon in search of an equilibrium","internal_url":"https://www.academia.edu/39256808/Refusal_and_coercion_in_the_treatment_of_severe_anorexia_nervosa_Antigone_and_Creon_in_search_of_an_equilibrium","owner_id":100972335,"coauthors_can_edit":false,"owner":{"id":100972335,"first_name":"John","middle_initials":null,"last_name":"Adlam","page_name":"JohnAdlam","domain_name":"cambridge","created_at":"2019-01-24T01:05:05.452-08:00","display_name":"John Adlam","url":"https://cambridge.academia.edu/JohnAdlam"},"attachments":[{"id":59389662,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59389662/thumbnails/1.jpg","file_name":"Adlam_2014_-_Refusal_and_coercion_in_the_treatment_of_severe_anorexia_nervosa_-_Antigone_and_Creon_...20190525-5791-y8xs1j.pdf","download_url":"https://www.academia.edu/attachments/59389662/download_file","bulk_download_file_name":"Refusal_and_coercion_in_the_treatment_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59389662/Adlam_2014_-_Refusal_and_coercion_in_the_treatment_of_severe_anorexia_nervosa_-_Antigone_and_Creon_...20190525-5791-y8xs1j-libre.pdf?1558796269=\u0026response-content-disposition=attachment%3B+filename%3DRefusal_and_coercion_in_the_treatment_of.pdf\u0026Expires=1739835843\u0026Signature=PzhJmFR65r4SWuC8GTWlEoJghcWRHJJJQvxX7k2BztiCIwBiWX-5-20vQHU0ZiGwqfOFPI8rzjEzFMvB78ezGXEfAKYHGy5moXUiyIA2u8QeILrgFKgIdqbMd~b8HsjEImLX3pN840Lpv6lsN~o89Ji1IA8zygTJzp9RFbmb2c4i2QX1wNvwg7MtY~bno5ruZrfX3J9Sw~iRuNZqVt4eCKDQWlnXuNIXmQkrMM-POnN7AF7I0CvGWu6VNvG1CkrRo3kJbQqU-AXg9HKlpQE3EwDyCRE9EI0rlr0VPgB6DeK195X6wOJzXi-3MHla2ueK6VfwT2~YUgIzMJfQk4XPvw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39252017"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39252017/The_Evangeline_Oak_Of_lost_loves_and_found_objects"><img alt="Research paper thumbnail of The Evangeline Oak: Of lost loves and found objects" class="work-thumbnail" src="https://attachments.academia-assets.com/59384470/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39252017/The_Evangeline_Oak_Of_lost_loves_and_found_objects">The Evangeline Oak: Of lost loves and found objects</a></div><div class="wp-workCard_item"><span>Free Associations</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Down by the bayou in St Martinville, Louisiana, lies an oak tree which is supposed to mark the me...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Down by the bayou in St Martinville, Louisiana, lies an oak tree which is supposed to mark the meeting place of Emmeline Labiche and Louis Arceneaux: the 'Evangeline' and 'Gabriel' whose legendary love, sundering and reunion is chronicled in Henry Longfellow's epic poem 'Evangeline'. In this paper, in response to the conceptualisation of the mediatisation of romantic love expounded by Storey and McDonald (2013), I use an associative structure to explore a range of 'found' cultural, literary, historical, group analytic and psychosocial associations to this legend and to give an account of my own personal response to it. I locate the idealised story of Evangeline and Gabriel and their unconsummated pairing at the heart of the Romantic movement and its links to both contemporary and late-modern colonial discourses and I place this in the context of a wider commentary on the alienation of emotional states of being in consumerist societies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ce99da2c16d4f4db61462fdda9d4c71c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59384470,"asset_id":39252017,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59384470/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39252017"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39252017"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39252017; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39307347"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39307347/Knowing_your_place_and_minding_your_own_business_on_perverse_psychological_solutions_to_the_imagined_problems_of_social_exclusion"><img alt="Research paper thumbnail of Knowing your place and minding your own business: on perverse psychological solutions to the imagined problems of social exclusion" class="work-thumbnail" src="https://attachments.academia-assets.com/59445128/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39307347/Knowing_your_place_and_minding_your_own_business_on_perverse_psychological_solutions_to_the_imagined_problems_of_social_exclusion">Knowing your place and minding your own business: on perverse psychological solutions to the imagined problems of social exclusion</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Ethics and Social Welfare</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">We draw on ancient Greek philosophy contemporary psychosocial theorists to analyse the ethical im...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We draw on ancient Greek philosophy contemporary psychosocial theorists to analyse the ethical implications of social policies implemented through the welfare state with the espoused objective of achieving social inclusion. We argue that many such policies establish a boundary between domains of inclusion and exclusion that perversely creates and maintains the very problem such policies are designed to solve. They then also provide 'rationalisations' for social exclusion which imply that such states can be explained-that they are ethical, and so legitimate. We illustrate our argument with reference to a specific area of social policy-Improving Access to Psychological Therapies (IAPT)-that impacts on our own area of practice as psychotherapists. We analyse how this policy frames aspects of social exclusion (un(der)employment?) as a 'psychological' problem: a move that grants the excluded a specific kind of identity and then locates the problem of exclusion in this identity. We invoke Plato's Republic to show how the subsequent offer of psychological 'help' subliminally suggests that these mental disorders result from individuals' failures to 'know their place' and to 'mind their own business', rather than as a consequence of social (dis)order, exclusions and injustices within which we are all embedded.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="65f26cb296487cde6081d204d38fde49" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59445128,"asset_id":39307347,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59445128/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39307347"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39307347"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39307347; 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Phenomena of 'half-knowledge' in the experiential large group as temporary learning community" class="work-thumbnail" src="https://attachments.academia-assets.com/59487250/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39346255/Going_spiral_Phenomena_of_half_knowledge_in_the_experiential_large_group_as_temporary_learning_community">Going spiral? Phenomena of 'half-knowledge' in the experiential large group as temporary learning community</a></div><div class="wp-workCard_item"><span>Pedagogy Culture and Society</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="890ac000ddfd6e70b3970df8a1b3fe17" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59487250,"asset_id":39346255,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59487250/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39346255"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39346255"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39346255; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39346255]").text(description); $(".js-view-count[data-work-id=39346255]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39346255; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39346255']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "890ac000ddfd6e70b3970df8a1b3fe17" } } $('.js-work-strip[data-work-id=39346255]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39346255,"title":"Going spiral? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39556182"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39556182/An_hospitable_engagement_Open_door_psychotherapy_with_the_socially_excluded"><img alt="Research paper thumbnail of An hospitable engagement? Open-door psychotherapy with the socially excluded" class="work-thumbnail" src="https://attachments.academia-assets.com/59708294/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39556182/An_hospitable_engagement_Open_door_psychotherapy_with_the_socially_excluded">An hospitable engagement? Open-door psychotherapy with the socially excluded</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/MathesonCatherine">Catherine Matheson</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/anjatrenkle">anja trenkle</a></span></div><div class="wp-workCard_item"><span>Psychodynamic Practice</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper reflects upon the work of a pilot psychotherapy project which aimed to engage 'adults ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper reflects upon the work of a pilot psychotherapy project which aimed to engage 'adults facing chronic exclusion' (Cabinet Office, 2006a, 2006b). It is written by members of a supervision group (GB, KK, CM, JO, AT) and their supervisor (JA), working within a homelessness charity with funding from cross-departmental government sources. Within an ethos of an 'open door' offer of therapy to those who would accept it, the project sought to offer helpful 'hospitality' to individuals whose chronic problems excluded them from both society in general and also from mainstream psychotherapy provision. Encounters and transactions at the threshold of the project enabled us to interrogate our pre-existing assumptions about our task. Individuals who would not accept the offer of psychotherapy on the terms we set out did nevertheless often invest in attachments made in the liminal space, placing in question both our socio-political brief and our clinical assumptions. Derrida's discussion of hospitality (Derrida and Dufourmantelle, 1997/2000; Derrida, 1999/2000) provides a conceptual frame in which to attend to the dynamics of making an offer such as ours. We explore meanings of the acceptance, rejection and negotiation of hospitality, both in the client group and as reflected in our own supervision process. The paper examines the psycho-social context of the initiative and offers a critique of its conflicting objectives and the 'impossible task' that the project was given, or took upon itself.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="026c1abadf317a28fa314e2a140359b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59708294,"asset_id":39556182,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59708294/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39556182"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39556182"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39556182; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39556182]").text(description); $(".js-view-count[data-work-id=39556182]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39556182; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39556182']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "026c1abadf317a28fa314e2a140359b7" } } $('.js-work-strip[data-work-id=39556182]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39556182,"title":"An hospitable engagement? 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We suggest the term reflexive violence as a way to understand how some of us harm or neglect ourselves i and become 'identified' as casualties (though not necessarily victims) of processes of inclusion/exclusion, oppression and colonisation played out between in-groups and socially constructed out-groups. We deploy this construct of reflexive violence to review shifting attitudes toward what constitutes deviance from the norm in modern societies, particularly the social and historical fluidities in the contested definitions of 'personality disorder' reflected in the American Psychiatric Association's periodic redrafting and updating of the Diagnostic and Statistical Manual. We also draw on philosophical, sociological and historical sources to develop a psychosocial and systems-psychodynamic commentary of discourses of power whose modalities of domination may be perceived in this violent attribution of intent into the excluded out-group.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="93db637f1fb6ab5d4890e1897991886b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59487333,"asset_id":39346336,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59487333/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39346336"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39346336"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39346336; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "93db637f1fb6ab5d4890e1897991886b" } } $('.js-work-strip[data-work-id=39346336]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39346336,"title":"Reflexive violence","internal_url":"https://www.academia.edu/39346336/Reflexive_violence","owner_id":100972335,"coauthors_can_edit":false,"owner":{"id":100972335,"first_name":"John","middle_initials":null,"last_name":"Adlam","page_name":"JohnAdlam","domain_name":"cambridge","created_at":"2019-01-24T01:05:05.452-08:00","display_name":"John Adlam","url":"https://cambridge.academia.edu/JohnAdlam"},"attachments":[{"id":59487333,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59487333/thumbnails/1.jpg","file_name":"Reflexive_violence20190602-27548-1nz3aqf.pdf","download_url":"https://www.academia.edu/attachments/59487333/download_file","bulk_download_file_name":"Reflexive_violence.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59487333/Reflexive_violence20190602-27548-1nz3aqf-libre.pdf?1559490326=\u0026response-content-disposition=attachment%3B+filename%3DReflexive_violence.pdf\u0026Expires=1739835843\u0026Signature=NFbRWweaZG81oAZ~emFybT2~fh3CfS9RfFRbHaYxF2SDGPzyDEFVxbRU-0WeJCyM59s0JCL4kBzwE3Yem6~u6LKnrtP~19Px7xQ15YVCwAVC-LAByo7W2UuhwqpIaU~Atspz2~OcFiVjEjDaIr~DTj5L~z7iypeEO~tcjZyuUpmKSlDfsE0GD7d-aZsL-NPkYvzch9kotkPfJatu5o46Je5wPXjz3G80ReIHdhI4C8aL9xVYZpXLZ9D~iScSL85TBSi8eohj~dzURijb0gsj2E4QpS-~WE03CHaFQglrqzm5~OquQF4SNWeAvIJUkTNHFrSgL4I3WZfiRhzQUCR3UQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39340218"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39340218/On_agoraphilia_a_psychosocial_account_of_the_defence_and_negotiation_of_public_private_spaces"><img alt="Research paper thumbnail of On agoraphilia: a psychosocial account of the defence and negotiation of public/private spaces" class="work-thumbnail" src="https://attachments.academia-assets.com/59480634/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39340218/On_agoraphilia_a_psychosocial_account_of_the_defence_and_negotiation_of_public_private_spaces">On agoraphilia: a psychosocial account of the defence and negotiation of public/private spaces</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Forensische Psychiatrie und Psychotherapie</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper we re-visit our earlier examination of the power relations and psycho-social dynami...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper we re-visit our earlier examination of the power relations and psycho-social dynamics at play between 'colonising' in-groups and displaced out-groups. We develop the image and the analogy of the agora to explore the wider societal and historical assault upon the 'commons' that emerged in the UK in the Middle Ages and which was enshrined in the parliamentary Enclosure Acts of the eighteenth and early nineteenth centuries. Our particular focus is on the ways in which the assumptions underpinning these historical and political movements are played out in a variety of therapeutic milieux. For the purposes of this paper we conceptualise the therapeutic milieu as a 'social/public' space in which the private power differentials between included and excluded might be understood and so renegotiated as part of a therapeutic process that is both profoundly social and political but also deeply personal.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a37f574b1a81ebd9743c7916095b0972" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59480634,"asset_id":39340218,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59480634/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39340218"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39340218"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39340218; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39397288"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39397288/The_Recovery_Model_or_the_modelling_of_a_cover_up_On_the_creeping_privatisation_and_individualisation_of_dis_ease_and_being_unwell_ness"><img alt="Research paper thumbnail of The Recovery Model or the modelling of a cover-up? On the creeping privatisation and individualisation of dis-ease and being-unwell-ness" class="work-thumbnail" src="https://attachments.academia-assets.com/59540863/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39397288/The_Recovery_Model_or_the_modelling_of_a_cover_up_On_the_creeping_privatisation_and_individualisation_of_dis_ease_and_being_unwell_ness">The Recovery Model or the modelling of a cover-up? On the creeping privatisation and individualisation of dis-ease and being-unwell-ness</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Groupwork</span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this article we present a psycho-social, 'group-ish' (Bion, 1961) and philosophically Cynical ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this article we present a psycho-social, 'group-ish' (Bion, 1961) and philosophically Cynical commentary upon contemporary notions of recovery, well-being and positive psychology. These are, at times, being cynically deployed to address profoundly damaging processes of social traumatisation that give rise to certain forms of mental disease , which we describe as 'being unwell-ness', and related psycho-social disease which is being linked to low productivity, under-or unemployment and low social status, and that we describe as worklessness and worth-lessness. We state at the outset of the paper that much excellent work is done by statutory, non-statutory and service user led groups and organisations to engage with these problems. However, in our commentary we will suggest ways in which the language and currency of these initiatives is in danger of being hijacked and sidetracked by the vested interests of explicit and tacit political and professional agendas of the in group at the expense of those whom we seek to help.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7ee28409ee7baae56f15bf6d9da49cf4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59540863,"asset_id":39397288,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59540863/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39397288"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39397288"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39397288; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39397288]").text(description); $(".js-view-count[data-work-id=39397288]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39397288; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39397288']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7ee28409ee7baae56f15bf6d9da49cf4" } } $('.js-work-strip[data-work-id=39397288]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39397288,"title":"The Recovery Model or the modelling of a cover-up? 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Structural Violence, Refusal and the Therapeutic Community Response to Severe Personality Disorder" class="work-thumbnail" src="https://attachments.academia-assets.com/59632287/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39485054/Structural_Violence_Refusal_and_the_Therapeutic_Community_Response_to_Severe_Personality_Disorder_Disturbances_of_Groupishness_Structural_Violence_Refusal_and_the_Therapeutic_Community_Response_to_Severe_Personality_Disorder">Structural Violence, Refusal and the Therapeutic Community Response to Severe Personality Disorder Disturbances of 'Groupishness'? Structural Violence, Refusal and the Therapeutic Community Response to Severe Personality Disorder</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>International Forum of Psychoanalysis </span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">We explore the problematic dynamics in the relationship between societal systems of care and the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We explore the problematic dynamics in the relationship between societal systems of care and the chronically excluded, with particular reference to severe personality disorder and the 'difficult-to-reach' patient. The individual who 'refuses' is often met with a violent response: yet his violence must be understood as related to an experience of being violently excluded. We reformulate personality disorder as a disturbance of 'groupishness' and suggest, as a paradigm for the problem of refusal, the story of Diogenes the Cynic, who 'holed himself up' in a barrel; and of his legendary encounter with Alexander the</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63ab0e94007f904b98b9a284f5a3ea94" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59632287,"asset_id":39485054,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59632287/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39485054"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39485054"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39485054; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39485054]").text(description); $(".js-view-count[data-work-id=39485054]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39485054; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39485054']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "63ab0e94007f904b98b9a284f5a3ea94" } } $('.js-work-strip[data-work-id=39485054]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39485054,"title":"Structural Violence, Refusal and the Therapeutic Community Response to Severe Personality Disorder Disturbances of 'Groupishness'? 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Our focus is as much upon the predicament of the system of care as it is upon the plight of the troubled 'refuser' who takes up the antisocial position and refuses to join in. We revisit the legend of Diogenes the Cynic to explore a particular kind of ideological clash in the encounter between the in-group and the outsider. We explore the nature of the transaction between, on the one hand, 'metropolitan', 'city-state' systems of care which defensively and, we argue, offensively define their boundaries in ways that exclude (or that set unacceptable terms for the invitation to include) and, on the other hand, the excluded, 'cosmopolitan' seekers (or avoiders) of different kinds of asylum: 'citizens of the uni-verse' who withhold their allegiance to any particular earthly power. In doing so, we explore the nature and quality of the relationship between 'us' and 'them' that is established across a boundary by the particular ways in which the boundary is defined. We observe that the very real psycho-social problems associated with the homeless, the dangerous and the disordered are complex and chronic; and go on to explore the ways in which 'we', the safely housed and socially ordered, have a collective and shared responsibility for the co-creation of our shared problems. We conclude with an invitation to conceptualise more 'cosmopolitan' forms of hospitality for those who refuse to 'come in from the cold' on the 'metropolitan' terms more usually offered.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d4a3f9e180aeec90069e8555d47b3bc4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59502046,"asset_id":39359506,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59502046/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39359506"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39359506"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39359506; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39641301"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39641301/Refusal_social_exclusion_and_the_cycle_of_rejection_a_Cynical_analysis"><img alt="Research paper thumbnail of Refusal, social exclusion and the cycle of rejection: a Cynical analysis?" class="work-thumbnail" src="https://attachments.academia-assets.com/59804301/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39641301/Refusal_social_exclusion_and_the_cycle_of_rejection_a_Cynical_analysis">Refusal, social exclusion and the cycle of rejection: a Cynical analysis?</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Critical Social Policy</span><span>, 2008</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Despite the best, and at times the worst, efforts of systems of care 'to include', there remains ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Despite the best, and at times the worst, efforts of systems of care 'to include', there remains a group of people whose refusal to be included remains a problem both for themselves and for society as a whole. Our discussion relocates the problems arising from the antisocial stance at the heart of this refusal from the internal world of the refuser to phenomena associated with what we have called psychosocial dis-memberment and the 'un-housed mind'. We explore the complex reciprocal relationship between the housed and the un-housed, between society's members and those whom society dis-members and we consider some possible implications for individual workers, staff teams and organisations who are tasked with attempting to house, remember or otherwise to accommodate such people. We conclude with a challenge to practitioners, academics and policy makers to reframe the philosophical basis of their approach towards these complex psycho-social problems.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c0869a67cc8d9d3a0a4e059559dc47b2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59804301,"asset_id":39641301,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59804301/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39641301"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39641301"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39641301; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39555151"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39555151/Housing_unhoused_minds_inter_personality_disorder_in_the_organisation"><img alt="Research paper thumbnail of Housing 'unhoused minds': inter-personality disorder in the organisation" class="work-thumbnail" src="https://attachments.academia-assets.com/59707168/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39555151/Housing_unhoused_minds_inter_personality_disorder_in_the_organisation">Housing 'unhoused minds': inter-personality disorder in the organisation</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Housing, Care and Support</span><span>, 2006</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">We begin with a discussion of the psychosocial concepts of ‘personality disorder’ and ‘homelessn...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We begin with a discussion of the psychosocial concepts of ‘personality disorder’ and <br />‘homelessness’, and then seek to re-define and re-locate both from the internal world of the patient/client to the psychosocial ‘dis-memberment’ associated with what we have called the ‘unhoused mind’. We then explore the complex reciprocal relationship between the ‘ordered’ and the ’dis-ordered’, the housed and the unhoused, and consider some possible implications for individual workers, staff teams and organisations tasked with attempting to house and/or to care for and support such people.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a165ae765aabad5c576283ba41ab87f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59707168,"asset_id":39555151,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59707168/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39555151"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39555151"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39555151; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39348454"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39348454/Who_watches_the_watchers_Observing_the_dangerous_liaisons_between_forensic_patients_and_their_carers_in_the_perverse_panopticon"><img alt="Research paper thumbnail of Who watches the watchers? Observing the dangerous liaisons between forensic patients and their carers in the perverse panopticon" class="work-thumbnail" src="https://attachments.academia-assets.com/59489953/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39348454/Who_watches_the_watchers_Observing_the_dangerous_liaisons_between_forensic_patients_and_their_carers_in_the_perverse_panopticon">Who watches the watchers? Observing the dangerous liaisons between forensic patients and their carers in the perverse panopticon</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Organisational and Social Dynamics</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">As a central part of their role in working with mentally disordered offenders in secure settings,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As a central part of their role in working with mentally disordered offenders in secure settings, frontline workers such as mental health nurses are expected, on behalf of us all, to keep watch over their patients. They must observe and assess their movements, their progress and regress, whilst themselves being subject to scrutiny, inspection and surveillance from the wider system of care. The fact of the patients' involuntary status means that they are both dependent upon and under threat from the treatment they receive from their watchers. They too are ever vigilant and always on watch for potential threats arising from the enforced proximity with their watchers in the ward as well as from the wider judicial review systems. Disastrously the hostile dependency that is at the heart of these reciprocal roles is, from time to time, enacted in more overt violence, resulting in significant numbers of injuries, affronts and offences on both sides. There is nowhere for either group to hide to escape the scrutiny of the other. With reference to Jeremy Bentham's Panopticon (Bentham, 1995) and Michel Foucault's (1975) exploration of Bentham's ideas, our aim is to present a systems-psychodynamic exploration of the ways in which the potentially corrosive effects of these dangerous liaisons are played out between these would-be watchers and their hyper-vigilant charges. We also discuss the ever-present dynamics of shame and shaming: the illicit libidinal excitements that become invested in 'the gaze' and in the reciprocal roles of voyeur and exhibitionist as they pass between the watcher(s) and the watched in this perverse panopticon.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9b707dc12c6122a59b1014933ec00bfe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59489953,"asset_id":39348454,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59489953/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39348454"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39348454"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39348454; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39348454]").text(description); $(".js-view-count[data-work-id=39348454]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39348454; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39348454']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9b707dc12c6122a59b1014933ec00bfe" } } $('.js-work-strip[data-work-id=39348454]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39348454,"title":"Who watches the watchers? Observing the dangerous liaisons between forensic patients and their carers in the perverse panopticon","internal_url":"https://www.academia.edu/39348454/Who_watches_the_watchers_Observing_the_dangerous_liaisons_between_forensic_patients_and_their_carers_in_the_perverse_panopticon","owner_id":100972335,"coauthors_can_edit":false,"owner":{"id":100972335,"first_name":"John","middle_initials":null,"last_name":"Adlam","page_name":"JohnAdlam","domain_name":"cambridge","created_at":"2019-01-24T01:05:05.452-08:00","display_name":"John Adlam","url":"https://cambridge.academia.edu/JohnAdlam"},"attachments":[{"id":59489953,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59489953/thumbnails/1.jpg","file_name":"Who_watches_the_watchers20190602-106792-6ky5i3.pdf","download_url":"https://www.academia.edu/attachments/59489953/download_file","bulk_download_file_name":"Who_watches_the_watchers_Observing_the_d.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59489953/Who_watches_the_watchers20190602-106792-6ky5i3-libre.pdf?1559511862=\u0026response-content-disposition=attachment%3B+filename%3DWho_watches_the_watchers_Observing_the_d.pdf\u0026Expires=1739559830\u0026Signature=UAzGyPWABnOJHdnTw7DUTQk2Vcm2FJ79-kY1-RwcqZarofk6meuIHegiN-3UkZe3YEEUzeS9yPgmWOx8n4d28zNfDHRicuEhX4sZtjcmfJUx4tW7ySt1NDdiP2qk0NtoOOJLUAqStc2dLri~T6g-p-xo8gRd0SbBllELBXK3n1D-Xdt27ZRLz4rPY3BIgqr1ZoaaHlW7FNfQFrv4L~6iNPs5l6aQsQ-4K3qN4ZMknK05JnD5um78ZtgkT5lfzqtgtjxMS5Fyvm-SgUx5nwOfSmGlHC133gADEV1mmtiiDxS5ZXqQdT4LO4PYDBo1uIuNTlXxAnPPCDsoZrDI-l6fYg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9358356" id="bookchapters"><div class="js-work-strip profile--work_container" data-work-id="39861210"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39861210/Working_with_Hard_to_reach_Patients_in_Difficult_Places_A_Democratic_Therapeutic_Community_Approach_to_Consultation"><img alt="Research paper thumbnail of Working with Hard-to-reach Patients in Difficult Places: A Democratic Therapeutic Community Approach to Consultation" class="work-thumbnail" src="https://attachments.academia-assets.com/60044962/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39861210/Working_with_Hard_to_reach_Patients_in_Difficult_Places_A_Democratic_Therapeutic_Community_Approach_to_Consultation">Working with Hard-to-reach Patients in Difficult Places: A Democratic Therapeutic Community Approach to Consultation</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>A. Rubitel and D. Reiss (eds) Containment in the Community</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The difficult relationship between the forensic patient and the system of care is characterised b...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The difficult relationship between the forensic patient and the system of care is characterised by the giving and taking of offence. The capacity of the individual to act out violently an offended state of mind is what has resulted in his entry into the forensic system, rather than any more conscious motivation for treatment or recovery. In relation to the offender, the wider social systems in turn, for the most part, cannot help but be offended. Those who offend and those who are offended then enter into a reciprocal relationship in which violence and offence of different sorts are transacted in both directions (Scanlon and Adlam, 2009a). In this chapter we attempt to examine the quality of hostile dependency that lies at the heart of this relationship, most obviously in the case of recidivist offenders and chronically disturbed and excluded personality disordered individuals. <br />There is necessarily something very public about the way that each party to the long and fraught relationship prosecutes and defends the publication of their grievances with each other. The index offence, where there is one – the criminal record – can be understood as both a cryptic and a straightforward expression or publication of the patient’s distress, disturbance or disaffection. The sentence meted out is an equivalent public expression of the extent to which the judgement of the courts has taken offence on behalf of the wider community. In cases where the community has taken greatest offence, the offending individual is not only deprived of his ‘liberty’ or ‘freedom to act’, but is then often further punished through degrading and inhumane treatment under the cover of correction or rehabilitation. These are the outward, psycho-social manifestations of the difficulties which follow from the problematic relationship between the offender and the offended.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9b36307591f90370926ed8b0ca85b590" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60044962,"asset_id":39861210,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60044962/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39861210"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39861210"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39861210; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39861210]").text(description); $(".js-view-count[data-work-id=39861210]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39861210; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39861210']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39711335"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39711335/_Why_do_you_treat_me_this_way_reciprocal_violence_and_the_mythology_of_deliberate_self_harm"><img alt="Research paper thumbnail of "Why do you treat me this way?": reciprocal violence and the mythology of 'deliberate self harm'" class="work-thumbnail" src="https://attachments.academia-assets.com/59884493/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39711335/_Why_do_you_treat_me_this_way_reciprocal_violence_and_the_mythology_of_deliberate_self_harm">"Why do you treat me this way?": reciprocal violence and the mythology of 'deliberate self harm'</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Managing Self Harm: Psychological Perspectives (A. Motz, Ed.)</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Traumatised people who attack, poison or mutilate their own bodies do so both as a defence agains...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Traumatised people who attack, poison or mutilate their own bodies do so both as a defence against a set of impulses that might otherwise result in them attacking the bodies of others. They also do it to preserve themselves from internalised threats to their own minds which, unopposed, they fear would cause the ‘insurrection’ that would drive them mad. The phenomenon that is self-harm is made all the more complex by widespread and pervasive attitudes within modern mental health, social care, education and criminal justice systems to the effect that people who do harm or neglect themselves do so deliberately. Consequently, societal and professional attitudes, rooted in paradigms of rationality, are too often judgemental and derogatory – and therefore also harm-full. The quasi-rational strategies, policies, procedures and clinical models that are then put in place to respond to the problem of ‘deliberate self harm’ frequently become thoughtless and, at times, actively punishing. Patients who ‘deliberately’ attack their own bodies are therefore experienced as ‘deliberately’ manipulative, ‘deliberately’ attention-seeking and ‘deliberately’ refusing to be well and to conform to societal ideas about what ‘being well’ entails. These attitudes serve only to humiliate the person with the mutilated body and to further reduce their self-esteem; and so exacerbate the ‘presenting problem’. At this point the parallel violence between the individual and the system of care has become reciprocal and the question about who, or what, started it becomes moot as each party becomes locked into a vicious cycle rooted in a mutual attribution of malign intent. Sufferer and carer alike find themselves locked in reciprocal and identical complaints: “why do you treat me this way?”</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f6d0c0ddc6097ff42d8ca33fb3e2b9ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59884493,"asset_id":39711335,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59884493/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39711335"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39711335"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39711335; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39664081"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39664081/Dangerous_Liaisons_Close_Encounters_of_the_Unboundaried_Kind"><img alt="Research paper thumbnail of 'Dangerous Liaisons': Close Encounters of the Unboundaried Kind" class="work-thumbnail" src="https://attachments.academia-assets.com/59830221/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39664081/Dangerous_Liaisons_Close_Encounters_of_the_Unboundaried_Kind">'Dangerous Liaisons': Close Encounters of the Unboundaried Kind</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Professional and Therapeutic Boundaries in Forensic Mental Health Practice (A. Aiyegbusi and G. Kelly (eds)) </span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nursing stations that were set up to enable nurses to observe patients, have also become goldfish...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nursing stations that were set up to enable nurses to observe patients, have also become goldfish bowls within which nursing staff can be constantly observed and scrutinised by them. This reciprocal process of observation and scrutiny in itself creates what we have called a perverse panopticon (Scanlon and Adlam 2011a) in which all are observed and related to by all – through conscious and intentional scrutiny, as well as the more primitive forms of unconscious communication rooted in processes of projective and introjective identification. <br /><br />Rather than socialising, the perverse panopticon provides a context within which pro-social forces can be corrupted and staff, as the arbiters of some of these would-be pro-social forces, can become contaminated. In their contaminated states of mind, they then present a clear and present danger to those who they watch over. As was the case with Foucault’s historical lazar-houses and the fictional citizens of Camus’ plague-stricken town, the anxiety of the perverse panopticon gives rise to a very real psycho-somatic fear of relationally transmitted dis-eases as well as the omnipresent threat that it might manifest itself as real physical violence. It is as if the very atmosphere of the ward is contaminated by a terrifying yet invisible environmental pollution which cannot easily be symbolised, nor can it be avoided or ignored –regardless of whether or not one is a wearer of the ‘white coat’.<br /><br />In the forensic treatment setting each party is watching the other for any sign of the aggression, violence or seduction which might put them in harm’s way. There is a persistent threat to psychic survival faced both by the workers and the patients inhabiting these boundariless universes where the intrusiveness of looking and being looked at is everywhere. In this perverse and ‘unboundaried’ environment the very real dangerousness of the patient mirrors the ways in which they experience themselves as endangered by the boundariless and perverted advances of the would-be helper and vice versa. In these settings there is nowhere for either sub-group to hide.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d690e8391602fcdd96d09d1a4bf82725" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59830221,"asset_id":39664081,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59830221/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39664081"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39664081"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39664081; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39664081]").text(description); $(".js-view-count[data-work-id=39664081]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39664081; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39664081']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d690e8391602fcdd96d09d1a4bf82725" } } $('.js-work-strip[data-work-id=39664081]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39664081,"title":"'Dangerous Liaisons': Close Encounters of the Unboundaried Kind","translated_title":"","metadata":{"abstract":"Nursing stations that were set up to enable nurses to observe patients, have also become goldfish bowls within which nursing staff can be constantly observed and scrutinised by them. 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Adlam, T. Kluttig and B.X. Lee (Eds). </span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this chapter we offer a psychosocial formulation to conceptualise and contextualise the recipr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this chapter we offer a psychosocial formulation to conceptualise and contextualise the reciprocally violent relationship between violent states of mind, the violent self-harming practices of individuals, and social out-groups and the greater societal violence of the in-group that is the State and its representatives. Our focus here is less on single acts of violence than on the primary, but under-discussed, clinical phenomenon of recurring acts of self-harming. We offer the term 'practice' in order to evoke the disciplined and serious need to repeat certain actions in order to overcome perceived insufficiency and inadequacy, towards a hoped-for greater mastery over the situation. Practices of self-harming, like the practices of the gymnasium, or the practice of chess, may require both a highly disciplined self-denial (askesis) and a determination to overcome, to triumph. However, as much as anything else, the problem both for sufferer and for the institutional/societal response, is the force of habit and pattern - of reflex - inherent in the practice. Like the repeated exercise of sport, chess and other games, such practices succeed for a while, but the constant demands and effort involved in maintaining these successes eventually begins to be insufficient:, and all players are eventually defeated or give up, and defeat is always snatched from the jaws of victory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a0d3b7530b0b0268d5354057201ae52d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59786968,"asset_id":39628940,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59786968/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39628940"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39628940"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39628940; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39589674"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39589674/Violent_States_in_Feeding_Distress_The_Antigone_Paradigm_and_the_creative_possibilities_of_collective_re_imagining"><img alt="Research paper thumbnail of Violent States in Feeding Distress - The Antigone Paradigm and the creative possibilities of collective re-imagining" class="work-thumbnail" src="https://attachments.academia-assets.com/59744009/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39589674/Violent_States_in_Feeding_Distress_The_Antigone_Paradigm_and_the_creative_possibilities_of_collective_re_imagining">Violent States in Feeding Distress - The Antigone Paradigm and the creative possibilities of collective re-imagining</a></div><div class="wp-workCard_item"><span>Violent States and Creative States: From the Global to the Individual (J. Adlam, T. Kluttig and B.X. Lee, Eds)</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">My principal focus in this chapter is upon violent states that obtain between offerer and refuser...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">My principal focus in this chapter is upon violent states that obtain between offerer and refuser and societally in relation to the offering and withholding of food. I offer the conceptualisation that the violent state of mind of the sufferer herself - the intrapsychic state - is one in which agonised and agonising deliberations and circular loops of thought ('anti-thought', perhaps?), consequent upon the intensities of dread and longing that spiral outwards from the idea that food may be offered, generate surges of anxiety and distress. This state of mind is teleological (see eg Skårderud 2007, p.330): the imperative that something must be done may very rapidly dominate, flooding her consciousness. Violent deeds - vomiting, self-starvation, self-exhaustion and other practices of self-harming - may often appear to be the product of these states of mind.<br /><br />These violent states and the refusal which appears to be at their centre are phenomena which may often be mis-recognised. In fact, since I began writing about food refusal and trying to find language in my clinical practice for my thoughts about this phenomenon, more than one sufferer has challenged my use of the term 'refusal'. They have pointed out that I am thereby attributing intent, conscious or unconscious, even as I try to caution against that particular kind of violence being perpetrated. Here therefore, in relation to the concept of 'refusal', I am taking care to specify the perception of the offerer - the violent state of mind in the offerer that may emerge in response to his experience that his food is being refused.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="21f496b362ca5c81ca292a79a4375275" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59744009,"asset_id":39589674,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59744009/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39589674"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39589674"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39589674; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39589674]").text(description); $(".js-view-count[data-work-id=39589674]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39589674; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39589674']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "21f496b362ca5c81ca292a79a4375275" } } $('.js-work-strip[data-work-id=39589674]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39589674,"title":"Violent States in Feeding Distress - The Antigone Paradigm and the creative possibilities of collective re-imagining","internal_url":"https://www.academia.edu/39589674/Violent_States_in_Feeding_Distress_The_Antigone_Paradigm_and_the_creative_possibilities_of_collective_re_imagining","owner_id":100972335,"coauthors_can_edit":false,"owner":{"id":100972335,"first_name":"John","middle_initials":null,"last_name":"Adlam","page_name":"JohnAdlam","domain_name":"cambridge","created_at":"2019-01-24T01:05:05.452-08:00","display_name":"John Adlam","url":"https://cambridge.academia.edu/JohnAdlam"},"attachments":[{"id":59744009,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59744009/thumbnails/1.jpg","file_name":"Adlam_-_violent_and_creative_states_vol_2_Ch620190615-97540-8bvp0q.pdf","download_url":"https://www.academia.edu/attachments/59744009/download_file","bulk_download_file_name":"Violent_States_in_Feeding_Distress_The_A.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59744009/Adlam_-_violent_and_creative_states_vol_2_Ch620190615-97540-8bvp0q-libre.pdf?1560619349=\u0026response-content-disposition=attachment%3B+filename%3DViolent_States_in_Feeding_Distress_The_A.pdf\u0026Expires=1739047246\u0026Signature=AozBfVRdn13g2TZEOhbbcJ8TCAxrqPy~h3Gte0zm6Cy~vJmVydSULPnYnj4wHR6KwRwJzQs1TeTI8IAL5WkkgFXKsy9e6bemKBt1pQ35sPtaO0q3~B0LPh6AoKNz3IsgSDtHUuXg5~RN9icnbRW4VxSUXnBdWdv9xS16Nu5FLAeUPFGmOGI3UgYOYPlFDN-HNb4zQOPsjmB0~jI5FcrYvbcsbuhWnGUwuDFAGwwm844xfRuaK0SvzzIYBMbvbgP5nnjyD4OGn9zo8RnMsnlsle73jOvLVXDwowbbj~HBLV-HmXotkBJAJ0-R5MED2sVHqjaS9FXlJBIyMwnJa-aIWw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39574820"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39574820/Housing_un_housed_minds_complex_multiple_exclusion_and_the_cycle_of_rejection_revisited"><img alt="Research paper thumbnail of Housing un-housed minds: complex multiple exclusion and the cycle of rejection revisited" class="work-thumbnail" src="https://attachments.academia-assets.com/59728439/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39574820/Housing_un_housed_minds_complex_multiple_exclusion_and_the_cycle_of_rejection_revisited">Housing un-housed minds: complex multiple exclusion and the cycle of rejection revisited</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Psychoanalytic Thinking On The Unhoused Mind (G. Brown, Ed.)</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Despite the best, and at times the worst, efforts of systems of care 'to include', there remains ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Despite the best, and at times the worst, efforts of systems of care 'to include', there remains a group of people whose refusal to be included remains a problem both for themselves and for society as a whole. In this chapter, we seek to relocate the problems arising from the antisocial stance at the heart of this refusal from the internal world of the refuser to phenomena associated with what we have call psychosocial dis-memberment and the 'un-housed mind'. We explore the complex reciprocal relationship between the housed and the un-housed, between society's members and those whom we dis-member and we consider some possible implications for individual workers, staff teams, and organisations who are tasked with attempting to house, remember , or otherwise to accommodate some of the most vulnerable members of our society.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3593ded18e96129ca07384cc7be36e32" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59728439,"asset_id":39574820,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59728439/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39574820"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39574820"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39574820; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39574820]").text(description); $(".js-view-count[data-work-id=39574820]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39574820; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39574820']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3593ded18e96129ca07384cc7be36e32" } } $('.js-work-strip[data-work-id=39574820]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39574820,"title":"Housing un-housed minds: complex multiple exclusion and the cycle of rejection revisited","internal_url":"https://www.academia.edu/39574820/Housing_un_housed_minds_complex_multiple_exclusion_and_the_cycle_of_rejection_revisited","owner_id":100972335,"coauthors_can_edit":false,"owner":{"id":100972335,"first_name":"John","middle_initials":null,"last_name":"Adlam","page_name":"JohnAdlam","domain_name":"cambridge","created_at":"2019-01-24T01:05:05.452-08:00","display_name":"John Adlam","url":"https://cambridge.academia.edu/JohnAdlam"},"attachments":[{"id":59728439,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59728439/thumbnails/1.jpg","file_name":"Housing_unhoused_minds20190614-71258-13q95k3.pdf","download_url":"https://www.academia.edu/attachments/59728439/download_file","bulk_download_file_name":"Housing_un_housed_minds_complex_multiple.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59728439/Housing_unhoused_minds20190614-71258-13q95k3-libre.pdf?1560535705=\u0026response-content-disposition=attachment%3B+filename%3DHousing_un_housed_minds_complex_multiple.pdf\u0026Expires=1739835843\u0026Signature=F9DRkCLSnVowDnKuFiZC5f5D5LUYpIurRSDeVy09v0KufQ0-aF0k8kItI32dkMmIaf28E7cl6LL7FUVffsoM4V7M2Qv4XEJwD4zwv57HqUtTTwDp03QyU~fWRVe-9ev0CNjbZ19On2vFruaIp8xRrrcz8UjwZoI0ySIkVlid~z~tmwJLQfXQPqM-cCcDHM0o6AchawubXT7f~UrEHdi67XHay0TLMWauTqN-lOk1QczZb6k7oKH49J~ievuJHKfyNwmsexo1q2TW9ZBuTx5wsMf9RvggDWeT-ugcMcYeHkLwaqcFwADbqnofogvTVlvM2Y3rwOEx1ilvkz7n5fvcYA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39584332"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39584332/Disorganised_Responses_to_Refusal_and_Spoiling_in_Traumatised_Organisations"><img alt="Research paper thumbnail of Disorganised Responses to Refusal and Spoiling in Traumatised Organisations" class="work-thumbnail" src="https://attachments.academia-assets.com/59738340/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39584332/Disorganised_Responses_to_Refusal_and_Spoiling_in_Traumatised_Organisations">Disorganised Responses to Refusal and Spoiling in Traumatised Organisations</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Trauma and Organizations (E. Hopper, Ed.)</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this chapter we take as a paradigm for these psycho-social dynamics, severe disturbances of ea...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this chapter we take as a paradigm for these psycho-social dynamics, severe disturbances of eating and the spoiling and refusal of food in severe anorexia nervosa. We explore what happens when traumatised dis-organisations, who identity themselves as would-be helpers, become bound up with identifications in which they experience themselves as inhabiting the providing role. We examine what happens to them when their food and provisions are refused, messed around, with and thrown back at them by clients who nonetheless remain famished, emaciated and in desperate need of nourishment. To express this in different language, we explore the nature and impact of problematic processes of projective and introjective identification between ‘the would-be helpers’ and the ‘refuse-to-be helped’ clients when the relationship between them comes to be characterised by interpersonal dis-order and collective dis-organisation. We will also examine the ways in which the mutual hatred and reciprocal violence which inevitably emerges is projected into the would-be-helping organisation, both from inside (the reasonable and unreasonable expectations of the staff), and from outside (the reasonable and unreasonable expectations of the general public, the clients, the funders and other stakeholders); and how collective identifications with these projections result in traumatised dis-organisation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b3528150ed55567adcae3713d2218a13" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59738340,"asset_id":39584332,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59738340/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39584332"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39584332"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39584332; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39628885"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39628885/Homelessness_Dangerousness_and_Disorder_the_Challenge_of_the_Anti_social_and_the_Societal_Response"><img alt="Research paper thumbnail of Homelessness, Dangerousness and Disorder: the Challenge of the Anti-social and the Societal Response" class="work-thumbnail" src="https://attachments.academia-assets.com/59786888/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39628885/Homelessness_Dangerousness_and_Disorder_the_Challenge_of_the_Anti_social_and_the_Societal_Response">Homelessness, Dangerousness and Disorder: the Challenge of the Anti-social and the Societal Response</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Mental Health Services Today and Tomorrow: Part 1 Experiences of Providing and Receiving Care (C. Kaye & M. Howlett (eds))</span><span>, 2008</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">We begin with a discussion of the psychosocial concepts of 'homelessness', 'dangerousness' and 'd...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We begin with a discussion of the psychosocial concepts of 'homelessness', 'dangerousness' and 'disorder' and then seek to redefine and relocate both from the internal world of the individual sufferer to the psycho-social 'dis-memberment' associated with what we have called the 'unhoused mind'. We then explore the complex reciprocal relationship between the 'ordered' and the 'dis-ordered', the social and the antisocial , and consider some possible implications for individual workers, staff teams and organisations who are tasked with attempting to house or otherwise to accommodate such people. We conclude with a challenge for policy makers to reframe the philosophical basis of their approach to the societal duty of care.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eac95ca8782bd38d92ea5a7bb0a63cf6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59786888,"asset_id":39628885,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59786888/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39628885"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39628885"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39628885; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39628885]").text(description); $(".js-view-count[data-work-id=39628885]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39628885; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39628885']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39655005"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39655005/Nursing_dangerousness_dangerous_nursing_and_the_spaces_in_between_learning_to_live_with_uncertainties"><img alt="Research paper thumbnail of Nursing dangerousness, dangerous nursing and the spaces in between: learning to live with uncertainties" class="work-thumbnail" src="https://attachments.academia-assets.com/59820236/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39655005/Nursing_dangerousness_dangerous_nursing_and_the_spaces_in_between_learning_to_live_with_uncertainties">Nursing dangerousness, dangerous nursing and the spaces in between: learning to live with uncertainties</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://tavi-port.academia.edu/ChristopherScanlon">Christopher Scanlon</a></span></div><div class="wp-workCard_item"><span>Relationships with Offenders: An Introduction to the Psychodynamics of Forensic Mental Health Nursing (A. Aiyegbusi and J. Clarke Eds)</span><span>, 2008</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">One peculiar characteristic of forensic work is that the capacity of the patients to act out thei...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">One peculiar characteristic of forensic work is that the capacity of the patients to act out their violent states of mind is what has resulted in their entering into treatment, rather than any more conscious motivation for treatment or recovery. This fact of their involuntary patient status means that patients’ survival is literally dependent upon, if not actively under threat from, the treatment they receive from the system of care. Disastrously this hostile dependency has, from time to time, resulted in a number of mental health workers being killed and injured by their patients and many more reports into the various ways and means in which such patients have been subjected to interpersonal and institutional mistreatment.<br /><br />The focus of this chapter will be on the persistent threat to psychic survival faced both by nurses and patients in forensic settings, how these threats become manifest in the dynamic interplay between nurses (and others with the multi-disciplinary team) and those mentally disordered offender patients who are perceived to be dangerous. Our starting point is that these threats are both real and imagined and are brought about by the enforced proximity (or the avoidance of it) between nurses and patients within forensic settings.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="70899d9ca935e9a629eb9ea9a409d313" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59820236,"asset_id":39655005,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59820236/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39655005"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39655005"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39655005; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9247195" id="conferenceposters"><div class="js-work-strip profile--work_container" data-work-id="39340245"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39340245/Refusal_and_coercion_in_the_inpatient_treatment_of_anorexia_nervosa"><img alt="Research paper thumbnail of Refusal and coercion in the inpatient treatment of anorexia nervosa" class="work-thumbnail" src="https://attachments.academia-assets.com/59480724/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39340245/Refusal_and_coercion_in_the_inpatient_treatment_of_anorexia_nervosa">Refusal and coercion in the inpatient treatment of anorexia nervosa</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Aims I use the "irresistible force paradox" to interrogate the pathologisation of problematic ref...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Aims I use the "irresistible force paradox" to interrogate the pathologisation of problematic refusal in anorexia nervosa, taking the refusal seriously as being neither rational nor irrational and locating it in historical ideological and aesthetic traditions, in order to take the collapse into collision (or collusion) as the problematic phenomenon and to open up less oppositional positions for both clinical 'irresistible forces' and individual 'immovable objects'.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f6aaba343f5a6289ec03fb50749c331" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59480724,"asset_id":39340245,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59480724/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39340245"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39340245"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39340245; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39340245]").text(description); $(".js-view-count[data-work-id=39340245]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39340245; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39340245']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39276961"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39276961/Project_Antigone_A_psychosocial_exploration_of_the_dynamics_of_food_refusal_and_force_feeding"><img alt="Research paper thumbnail of 'Project Antigone' A psychosocial exploration of the dynamics of food refusal and force feeding" class="work-thumbnail" src="https://attachments.academia-assets.com/59412409/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39276961/Project_Antigone_A_psychosocial_exploration_of_the_dynamics_of_food_refusal_and_force_feeding">'Project Antigone' A psychosocial exploration of the dynamics of food refusal and force feeding</a></div><div class="wp-workCard_item"><span>Conference Poster</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Hypothesis of the project There are sufferers with co-morbid presentations for whom the paradigm ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Hypothesis of the project There are sufferers with co-morbid presentations for whom the paradigm of anorexia nervosa offers an inadequate descriptive/explanatory model. Their shared histories and shared inheritance in both the socio-politics of oppression and the aesthetics of starvation in Western culture are traceable back to the Antigone myth. 'Creons' and 'Antigones' may feel moved or impelled to 'repeat history' in damaging collisions in clinical settings. The issues explored by the project not only invite study but demand action to influence systems of care.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77d5e9b4a820cbb406bbcf26fbc79640" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59412409,"asset_id":39276961,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59412409/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39276961"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39276961"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39276961; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39276557"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39276557/Critical_approaches_to_co_production_"><img alt="Research paper thumbnail of Critical approaches to 'co production'..." class="work-thumbnail" src="https://attachments.academia-assets.com/59411948/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39276557/Critical_approaches_to_co_production_">Critical approaches to 'co production'...</a></div><div class="wp-workCard_item"><span>Conference Poster</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The co-authors take up roles of various kinds as members of the community of an inpatient eating ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The co-authors take up roles of various kinds as members of the community of an inpatient eating disorders ward. Our theme is 'co-production'. Coproduction in treatment contexts is an idea arising out of diverse narratives and practices. It is presented as a fine idea and a noble aspiration but the values underlying the term may be obscure or ambiguous. The noun of 'product' is privileged over the verb of 'process'. The term 'co-production' also exemplifies the colonisation of the language of human(e) care by more 'corporate' discourses. This poster presentation is not a product.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d73d6538cdc609ed491748a005610e8c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59411948,"asset_id":39276557,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59411948/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39276557"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39276557"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39276557; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39338894"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39338894/Two_Unstructured_Small_Groups_using_an_MBT_ED_approach_preliminary_findings_from_a_comparative_study"><img alt="Research paper thumbnail of Two Unstructured Small Groups using an MBT-ED approach: preliminary findings from a comparative study" class="work-thumbnail" src="https://attachments.academia-assets.com/59479204/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39338894/Two_Unstructured_Small_Groups_using_an_MBT_ED_approach_preliminary_findings_from_a_comparative_study">Two Unstructured Small Groups using an MBT-ED approach: preliminary findings from a comparative study</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://cambridge.academia.edu/JohnAdlam">John Adlam</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/JoanBrunton">Joan Brunton</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Notes The questionnaires used a mixture of Likert self-rating scales and qualitative questions. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Notes The questionnaires used a mixture of Likert self-rating scales and qualitative questions. Five questions explored generic therapeutic factors in group psychotherapy related to confidence and participation; two questions explored how far sufferers identified their eating disorder as located in the interpersonal field; three questions explored aspects of theory of mind and mentalizing processes  The qualitative questions examined positive and negative life experiences in group situations; entry questionnaires then invited sufferers to identify what they hoped to gain ('goals') and exit questionnaires asked them to identify what they felt they had gained ('outcomes')  Responses to the 'goals' and 'outcomes' questions were then thematically analysed and coded under four headings: understanding the self; developing adaptive strategies for managing the eating disorder and for improving quality of relationships; and 'groupishness'</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eae316c3d743983924046300f57c3a26" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59479204,"asset_id":39338894,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59479204/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39338894"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39338894"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39338894; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9403369" id="blogs"><div class="js-work-strip profile--work_container" data-work-id="92891800"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/92891800/Monarchy_in_the_UK_how_White_power_does_its_thing"><img alt="Research paper thumbnail of Monarchy in the UK: how White power does its thing" class="work-thumbnail" src="https://attachments.academia-assets.com/95781223/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92891800/Monarchy_in_the_UK_how_White_power_does_its_thing">Monarchy in the UK: how White power does its thing</a></div><div class="wp-workCard_item"><span>Barrelblog</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">https://barrelblog.org/2022/12/04/monarchy-in-the-uk-how-white-power-does-its-thing/ Now that ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="https://barrelblog.org/2022/12/04/monarchy-in-the-uk-how-white-power-does-its-thing/" rel="nofollow">https://barrelblog.org/2022/12/04/monarchy-in-the-uk-how-white-power-does-its-thing/</a> <br /> <br />Now that we have us a ‘Charles III’ on the throne of this country, my mind has kept going back to what was wrought by his forebear Charles II (and that ‘merrie monarch’’s brother the Duke of York, later James II). I then wonder what might be said about the period of world history that runs (on an admittedly parochial view!) between those two right Charlies: from the Restoration of the Monarchy (and the accession of Charles II to the throne of England, Scotland and Wales) in May 1660, up to and beyond the succession of Charles III. <br /> <br />Racism as an ideology is not alien to, or outside of, or some aberrant offshoot of the emergence of modernity in the Global North: it is foundational and central to that historical process. Hiding in plain view amid the outpourings of hostility towards racially minoritized peoples is the elevation and idealisation of Whiteness and the White body, of White culture and aesthetics, dressed up as the ‘natural order of things’. <br /> <br />What is it that White people need, in order that Whiteness may continue to be propagated? What White people need is institutions: institutions steeped in Whiteness, dedicated to reproducing themselves, having survival as their primary task. The monarchy of this no-longer-really-very-United Kingdom is but one example of this phenomenon.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="10d638325e7a1369012951839c7f0e2a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95781223,"asset_id":92891800,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95781223/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92891800"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92891800"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92891800; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90544946"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90544946/You_cant_argue_with_luxury_flats"><img alt="Research paper thumbnail of 'You can't argue with luxury flats'" class="work-thumbnail" src="https://attachments.academia-assets.com/94079069/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90544946/You_cant_argue_with_luxury_flats">'You can't argue with luxury flats'</a></div><div class="wp-workCard_item"><span>Barrelblog</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the suburbs of South London, blocks of luxury flats are being built on what once were the roll...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the suburbs of South London, blocks of luxury flats are being built on what once were the rolling parklands of the old asylums. This blog interrogates the processes and discourses in operation here and the social exclusion and toxic othering of already marginalised populations that these hospitals exist to serve.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="99ab09776ceebea2293407681bdb7b66" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94079069,"asset_id":90544946,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94079069/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90544946"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90544946"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90544946; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="69160826"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/69160826/On_white_male_supremacy_reparation_and_the_power_dynamics_of_co_writing_a_personal_process_commentary"><img alt="Research paper thumbnail of On white (male) supremacy, reparation, and the power dynamics of co-writing: a personal process commentary" class="work-thumbnail" src="https://attachments.academia-assets.com/79362704/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/69160826/On_white_male_supremacy_reparation_and_the_power_dynamics_of_co_writing_a_personal_process_commentary">On white (male) supremacy, reparation, and the power dynamics of co-writing: a personal process commentary</a></div><div class="wp-workCard_item"><span>Barrelblog</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The temptation to qualify, disarm, explain, contextualise, differentiate from (possibly) more ove...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The temptation to qualify, disarm, explain, contextualise, differentiate from (possibly) more overt or egregious examples, and generally to smooth off the edges of racist or sexist anthropoemic othering, is part of the whole inheritance and discourse: epitomised in that toxic old trope, the one that goes ‘don’t get me wrong, some of my best friends are…’<br />The flat little hyphen in ‘co-writing’ (and this is also the case, for example, in the ‘co-facilitating’ of a group, or in the ‘co-production’ of a service development project with service users) is often there to obscure and perpetuate a power differential in which one person leads and the ‘co-’ or the ‘co-s’ must follow in their wake.<br />I am not invested in perpetuating that differential: this at any rate is what I tell myself, and that is certainly how I theorise it. I want and need and intend that ‘co-’ to signify an active practice of equality. Yet I discover that I – the same ‘I’ – desires to take charge; to lead; to mobilise; to drive the project forward; to break new ground...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b0893b5cfde5efe9bd88ae418d8f24d4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79362704,"asset_id":69160826,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79362704/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="69160826"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="69160826"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 69160826; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="62651237"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/62651237/Writing_critically_about_race_and_racism_from_within_the_in_group"><img alt="Research paper thumbnail of Writing critically about race and racism from within the in group" class="work-thumbnail" src="https://attachments.academia-assets.com/75800874/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/62651237/Writing_critically_about_race_and_racism_from_within_the_in_group">Writing critically about race and racism from within the in group</a></div><div class="wp-workCard_item"><span>Barrelblog</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">https://barrelblog.org/2021/11/25/writing-critically-about-race-and-racism-from-within-the-in-gro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="https://barrelblog.org/2021/11/25/writing-critically-about-race-and-racism-from-within-the-in-group-an-evaluation-tool-in-development/" rel="nofollow">https://barrelblog.org/2021/11/25/writing-critically-about-race-and-racism-from-within-the-in-group-an-evaluation-tool-in-development/</a> <br /> <br />"While … white people may think they are being right on by opposing racism, no one will really be able to embrace the mission of tearing "this shit down" until they realise that the structures they oppose are not only bad for some of us, they are bad for all of us." (Jack Halberstam, from the introduction to Harney & Motem (2013), p. 10) <br />Might a White man write about ‘race’ and racism and racial retraumatisation? It’s a vexed question – it may be vexatious even to ask it. On what authority – if any – might such a question be asked, and such a project of writing ventured? In what circumstances – if any? By what means or in what way – if any? What audience might such an author be imagining and how might he find his way to a place from which to address that audience? I pose these questions; and in posing them here, I replay, at least to some extent, the very violences I am looking to interrogate. In asking the nominative question “who am I, to pose these questions?”, I may expect the vocative retort: “who are you, to pose these questions?” I do not propose to occupy the space to try to argue a right or claim to the space I occupy in writing this – and yet, there is a conundrum here, one that perhaps I can only avoid by not occupying the space. <br /> <br />Why I want to venture into the space, what I want to try to achieve, is briefly to offer a kind of evaluation tool-in-development. I undertake to use the tool-in-development to hold myself to account, for the manner of my venturing into the space, and also in case I should venture into the space again. It’s a measure with which you the reader in turn may hold me to account (and, if it makes any kind of ethical sense, I hope it may be adopted, adapted and developed for others to use). Meanwhile, think of it as a kind of ‘j’accuse’, if you will; with me as the person who stands (self-)accused, in advance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f9055eee206cf361e63a4777ef1b2a48" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75800874,"asset_id":62651237,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75800874/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62651237"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62651237"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62651237; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="51016003"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/51016003/Practising_ignorance_exercising_restraint"><img alt="Research paper thumbnail of Practising ignorance - exercising restraint" class="work-thumbnail" src="https://attachments.academia-assets.com/68887650/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/51016003/Practising_ignorance_exercising_restraint">Practising ignorance - exercising restraint</a></div><div class="wp-workCard_item"><span>Barrelblog</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">https://barrelblog.org/2021/08/22/practising-ignorance-exercising-restraint/ This blog links pra...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="https://barrelblog.org/2021/08/22/practising-ignorance-exercising-restraint/" rel="nofollow">https://barrelblog.org/2021/08/22/practising-ignorance-exercising-restraint/</a> <br />This blog links practices of restraint in chattel slavery to practices of restraint in the contemporary State via the cruelties of the English boarding school system that 'trained for Empire' - in the process of calling out the recent racist dog-whistle about 'hi-vis chain gangs' issued by the UK Prime Minister.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="43289f3b199d93288e7ba769c6cac02e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68887650,"asset_id":51016003,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68887650/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51016003"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51016003"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51016003; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42615971"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42615971/COVID_19_a_darkness_at_the_edge_of_town"><img alt="Research paper thumbnail of COVID-19: a darkness at the edge of town" class="work-thumbnail" src="https://attachments.academia-assets.com/62820520/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42615971/COVID_19_a_darkness_at_the_edge_of_town">COVID-19: a darkness at the edge of town</a></div><div class="wp-workCard_item"><span>Barrelblog</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">on racism, Empire, Coronavirus and Gaia https://barrelblog.org/2020/04/01/covid-19-a-darkness-at-...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">on racism, Empire, Coronavirus and Gaia<br /><a href="https://barrelblog.org/2020/04/01/covid-19-a-darkness-at-the-edge-of-town/" rel="nofollow">https://barrelblog.org/2020/04/01/covid-19-a-darkness-at-the-edge-of-town/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c91775d304bdcffcc4fe714cceee1e2a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62820520,"asset_id":42615971,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62820520/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42615971"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42615971"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42615971; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41212089"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41212089/Lines_on_the_tenth_anniversary_of_the_closure_of_Henderson_Hospital"><img alt="Research paper thumbnail of Lines on the tenth anniversary of the closure of Henderson Hospital" class="work-thumbnail" src="https://attachments.academia-assets.com/61448428/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41212089/Lines_on_the_tenth_anniversary_of_the_closure_of_Henderson_Hospital">Lines on the tenth anniversary of the closure of Henderson Hospital</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">On 23 April 2008 at 2.00pm, a certain NHS Mental Health Trust closed the Henderson Hospital Democ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">On 23 April 2008 at 2.00pm, a certain NHS Mental Health Trust closed the Henderson Hospital Democratic Therapeutic Community on a 'temporary' basis - pleading or otherwise peddling the usual piddling managerialist alibis and nostrums.<br />Even if you weren't there, you can guess the sort of thing they said. What's a fellow to do, we were - and are still - invited to consider, when he runs a big business and he can't secure his cash flow? Our hands are tied. It's no longer financially viable ... and so forth ... It's been the same old song, for many years now, and it never lets up (or lets on) (or lets anyone off) and at some point you just know you're going to hear those two dread words - 'luxury flats' - and another expanse of the Attlee/Bevan post-WW2 welfare settlement will have gone down with all hands on deck and the officers in the lifeboat, to the sound of cash tills singing 'ker-ching!' and developers popping corks - and also, somewhere at the edge of audibility, the continuing suffering of the marginalised and traumatised and dispossessed and excluded ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c6d52f352261595a3141062f8026b2db" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61448428,"asset_id":41212089,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61448428/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41212089"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41212089"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41212089; 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On the (im?)possibility of exhaustion" class="work-thumbnail" src="https://attachments.academia-assets.com/60132464/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39945292/_Hit_the_ground_On_the_im_possibility_of_exhaustion">"Hit the ground!" On the (im?)possibility of exhaustion</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"In German, Erlebnis ... can also refer to an intense disruptive episode, one that makes an indel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"In German, Erlebnis ... can also refer to an intense disruptive episode, one that makes an indelible impression, changing a life course, the kind of experience not so much integrated into a life but which relegates the old life to the past and inaugurates a new sensibility..."<br />(From Defiant Earth, Clive Hamilton, 2017 p. ix)<br /><br />"The problem is that the problem is us."<br />(From Learning to Die in the Anthropocene, Roy Scranton, 2015 p. 68)<br /><br />"...this other Great War about which we are learning, stunned, that it has already taken place - and that we have probably lost it..."<br />(From Facing Gaia: Eight Lectures on the New Climatic Regime, Bruno Latour, 2017 p. 10)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="452b24121b58853a8b5c274058cab8b0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60132464,"asset_id":39945292,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60132464/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39945292"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39945292"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39945292; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10185320" id="teachingdocuments"><div class="js-work-strip profile--work_container" data-work-id="42177862"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42177862/Reflective_Practice_Group_Functioning_Dimensional_Grid"><img alt="Research paper thumbnail of Reflective Practice Group Functioning -Dimensional Grid" class="work-thumbnail" src="https://attachments.academia-assets.com/62319301/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42177862/Reflective_Practice_Group_Functioning_Dimensional_Grid">Reflective Practice Group Functioning -Dimensional Grid</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Open access research tool exploring the phenomenology of reflective practice groups - please use ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Open access research tool exploring the phenomenology of reflective practice groups - please use (and let me know if you find it helpful!)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ff2b49f79efc35d54ab76a988d9f69b6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62319301,"asset_id":42177862,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62319301/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42177862"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42177862"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42177862; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="11527349" id="bookreviews"><div class="js-work-strip profile--work_container" data-work-id="61001513"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/61001513/Book_Review_Trauma_and_Repair_by_Annie_Stopford"><img alt="Research paper thumbnail of Book Review: Trauma and Repair by Annie Stopford" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/61001513/Book_Review_Trauma_and_Repair_by_Annie_Stopford">Book Review: Trauma and Repair by Annie Stopford</a></div><div class="wp-workCard_item"><span>Journal of Psychosocial Studies</span><span>, 2022</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="61001513"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="61001513"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 61001513; 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