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John 8:3 The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them
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They made her stand before the group<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/john/8.htm">New Living Translation</a></span><br />As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/john/8.htm">English Standard Version</a></span><br />The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/john/8.htm">Berean Standard Bible</a></span><br />The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/john/8.htm">Berean Literal Bible</a></span><br />Now the scribes and the Pharisees bring to Him a woman having been caught in adultery, and having set her in <i>the</i> midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/john/8.htm">King James Bible</a></span><br />And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/john/8.htm">New King James Version</a></span><br />Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/john/8.htm">New American Standard Bible</a></span><br />Now the scribes and the Pharisees brought a woman caught in the act of adultery, and after placing her in the center <i>of the courtyard,</i><span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/john/8.htm">NASB 1995</a></span><br />The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/john/8.htm">NASB 1977 </a></span><br />And the scribes and the Pharisees brought a woman caught in adultery, and having set her in the midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/john/8.htm">Legacy Standard Bible </a></span><br />The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center <i>of the court</i>,<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/john/8.htm">Amplified Bible</a></span><br />Now the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the center <i>of the court,</i><span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/john/8.htm">Christian Standard Bible</a></span><br />Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/john/8.htm">Holman Christian Standard Bible</a></span><br />Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. “<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/john/8.htm">American Standard Version</a></span><br />And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/john/8.htm">Contemporary English Version</a></span><br />The Pharisees and the teachers of the Law of Moses brought in a woman who had been caught in bed with a man who wasn't her husband. They made her stand in the middle of the crowd. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/john/8.htm">English Revised Version</a></span><br />And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/john/8.htm">GOD'S WORD® Translation</a></span><br />The scribes and the Pharisees brought a woman who had been caught committing adultery. They made her stand in front of everyone<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/john/8.htm">Good News Translation</a></span><br />The teachers of the Law and the Pharisees brought in a woman who had been caught committing adultery, and they made her stand before them all. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/john/8.htm">International Standard Version</a></span><br />But the scribes and the Pharisees brought a woman who had been caught in adultery. After setting her before them,<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/john/8.htm">Majority Standard Bible</a></span><br />The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/john/8.htm">NET Bible</a></span><br />The experts in the law and the Pharisees brought a woman who had been caught committing adultery. They made her stand in front of them<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/john/8.htm">New Heart English Bible</a></span><br />Then the scribes and the Pharisees brought a woman taken in adultery, and having set her in the midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/john/8.htm">Webster's Bible Translation</a></span><br />And the scribes and Pharisees brought to him a woman taken in adultery: and when they had set her in the midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/8.htm">Weymouth New Testament</a></span><br />and was teaching them when the Scribes and the Pharisees brought to Him a woman who had been found committing adultery. They made her stand in the centre of the court, and they put the case to Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/john/8.htm">World English Bible</a></span><br />The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle, <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/john/8.htm">Literal Standard Version</a></span><br />and the scribes and the Pharisees bring to Him a woman having been taken in adultery, and having set her in the midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/john/8.htm">Berean Literal Bible</a></span><br />Now the scribes and the Pharisees bring to Him a woman having been caught in adultery, and having set her in <i>the</i> midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/john/8.htm">Young's Literal Translation</a></span><br /> and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/john/8.htm">Smith's Literal Translation</a></span><br />And the scribes and Pharisees brought him a woman taken in adultery; and having set her in the midst,<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/john/8.htm">Douay-Rheims Bible</a></span><br />And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst, <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/john/8.htm">Catholic Public Domain Version</a></span><br />Now the scribes and Pharisees brought forward a woman caught in adultery, and they stood her in front of them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/john/8.htm">New American Bible</a></span><br />Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/john/8.htm">New Revised Standard Version</a></span><br />The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them,<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/john/8.htm">Lamsa Bible</a></span><br />Then the scribes and the Pharisees brought a woman who was caught in adultery; and they made her to stand in the midst.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/john/8.htm">Aramaic Bible in Plain English</a></span><br />But the Scribes and the Pharisees brought a women who had been seized in adultery, and when they stood her in the midst,<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/john/8.htm">Anderson New Testament</a></span><br />And the scribes and Pharisees brought to him a woman who had been detected in adultery; and they made her stand in the midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/john/8.htm">Godbey New Testament</a></span><br /><span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/john/8.htm">Haweis New Testament</a></span><br />Then the scribes and Pharisees brought to him a woman caught in adultery; and placing her in the midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/john/8.htm">Mace New Testament</a></span><br />then the Scribes and Pharisees brought a woman surprized in adultery; and when they had set her in the middle of the assembly,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/8.htm">Weymouth New Testament</a></span><br />and was teaching them when the Scribes and the Pharisees brought to Him a woman who had been found committing adultery. They made her stand in the centre of the court, and they put the case to Him.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/john/8.htm">Worrell New Testament</a></span><br />And the scribes and the Pharisees bring to Him a woman taken in adultery; and, having placed her in the midst,<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/john/8.htm">Worsley New Testament</a></span><br />And the scribes and pharisees brought to Him a woman taken in adultery;<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/john/8-3.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=2699" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/john/8.htm">The Woman Caught in Adultery</a></span><br>…<span class="reftext">2</span>Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them. <span class="reftext">3</span><span class="highl"><a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">The</a> <a href="/greek/1122.htm" title="1122: grammateis (N-NMP) -- From gramma. A writer, i.e. scribe or secretary.">scribes</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5330.htm" title="5330: Pharisaioi (N-NMP) -- Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.">Pharisees,</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">however,</a> <a href="/greek/71.htm" title="71: agousin (V-PIA-3P) -- A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.">brought</a> <a href="/greek/4314.htm" title="4314: pros (Prep) -- To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.">to</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/1135.htm" title="1135: gynaika (N-AFS) -- A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.">a woman</a> <a href="/greek/2638.htm" title="2638: kateilēmmenēn (V-RPM/P-AFS) -- From kata and lambano; to take eagerly, i.e. Seize, possess, etc.">caught</a> <a href="/greek/1909.htm" title="1909: epi (Prep) -- On, to, against, on the basis of, at. ">in</a> <a href="/greek/3430.htm" title="3430: moicheia (N-DFS) -- Adultery. From moicheuo; adultery.">adultery.</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/2476.htm" title="2476: stēsantes (V-APA-NMP) -- A prolonged form of a primary stao stah'-o; to stand, used in various applications.">They made her stand</a> <a href="/greek/846.htm" title="846: autēn (PPro-AF3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">before them</a> <a href="/greek/3319.htm" title="3319: mesō (Adj-DNS) -- Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun)."></a> </span> <span class="reftext">4</span>and said, “Teacher, this woman was caught in the act of adultery.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/leviticus/20-10.htm">Leviticus 20:10</a></span><br />If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/22-22.htm">Deuteronomy 22:22</a></span><br />If a man is found lying with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/5-27.htm">Matthew 5:27-28</a></span><br />You have heard that it was said, ‘Do not commit adultery.’ / But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/19-3.htm">Matthew 19:3-9</a></span><br />Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?” / Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’ / and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/10-2.htm">Mark 10:2-12</a></span><br />Some Pharisees came to test Him. “Is it lawful for a man to divorce his wife?” they inquired. / “What did Moses command you?” He replied. / They answered, “Moses permitted a man to write his wife a certificate of divorce and send her away.” ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/16-18.htm">Luke 16:18</a></span><br />Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/7-2.htm">Romans 7:2-3</a></span><br />For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage. / So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress if she marries another man.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/6-9.htm">1 Corinthians 6:9-11</a></span><br />Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, / nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God. / And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/7-10.htm">1 Corinthians 7:10-11</a></span><br />To the married I give this command (not I, but the Lord): A wife must not separate from her husband. / But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/13-4.htm">Hebrews 13:4</a></span><br />Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.<span class="p"><br /><br /></span><span class="crossverse"><a href="/exodus/20-14.htm">Exodus 20:14</a></span><br />You shall not commit adultery.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/6-32.htm">Proverbs 6:32</a></span><br />He who commits adultery lacks judgment; whoever does so destroys himself.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hosea/4-14.htm">Hosea 4:14</a></span><br />I will not punish your daughters when they prostitute themselves, nor your daughters-in-law when they commit adultery. For the men themselves go off with prostitutes and offer sacrifices with shrine prostitutes. So a people without understanding will come to ruin.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/7-9.htm">Jeremiah 7:9</a></span><br />Will you steal and murder, commit adultery and perjury, burn incense to Baal, and follow other gods that you have not known,<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/16-38.htm">Ezekiel 16:38</a></span><br />And I will sentence you to the punishment of women who commit adultery and those who shed blood; so I will bring upon you the wrath of your bloodshed and jealousy.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And the scribes and Pharisees brought to him a woman taken in adultery; and when they had set her in the middle,</p><div class="vheading">Jump to Previous</div><a href="/john/5-27.htm">Act</a> <a href="/luke/18-20.htm">Adultery</a> <a href="/john/5-6.htm">Case</a> <a href="/luke/8-29.htm">Caught</a> <a href="/ezekiel/48-22.htm">Center</a> <a href="/ezekiel/43-14.htm">Centre</a> <a href="/mark/10-12.htm">Committing</a> <a href="/john/4-46.htm">Court</a> <a href="/john/6-25.htm">Found</a> <a href="/luke/22-55.htm">Group</a> <a href="/john/7-51.htm">Law</a> <a href="/john/2-1.htm">Married</a> <a href="/john/7-14.htm">Midst</a> <a href="/john/7-48.htm">Pharisees</a> <a href="/luke/10-34.htm">Placing</a> <a href="/john/1-2.htm">Relation</a> <a href="/luke/23-10.htm">Scribes</a> <a href="/john/5-14.htm">Sinning</a> <a href="/luke/22-46.htm">Stand</a> <a href="/luke/23-10.htm">Teachers</a> <a href="/john/8-2.htm">Teaching</a><div class="vheading2">Jump to Next</div><a href="/john/8-4.htm">Act</a> <a href="/john/8-4.htm">Adultery</a> <a href="/john/8-51.htm">Case</a> <a href="/john/8-4.htm">Caught</a> <a href="/acts/4-7.htm">Center</a> <a href="/acts/4-7.htm">Centre</a> <a href="/john/8-4.htm">Committing</a> <a href="/john/18-15.htm">Court</a> <a href="/john/8-4.htm">Found</a> <a href="/acts/1-15.htm">Group</a> <a href="/john/8-5.htm">Law</a> <a href="/john/8-4.htm">Married</a> <a href="/john/8-9.htm">Midst</a> <a href="/john/8-13.htm">Pharisees</a> <a href="/acts/15-10.htm">Placing</a> <a href="/john/8-4.htm">Relation</a> <a href="/acts/4-5.htm">Scribes</a> <a href="/john/8-4.htm">Sinning</a> <a href="/john/8-16.htm">Stand</a> <a href="/acts/4-5.htm">Teachers</a> <a href="/john/8-20.htm">Teaching</a><div class="vheading2">John 8</div><span class="reftext">1. </span><span class="outlinetext"><a href="/john/8-1.htm">Jesus delivers the woman taken in adultery.</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/john/8-12.htm">He declares himself the light of the world, and justifies his doctrine;</a></span><br><span class="reftext">31. </span><span class="outlinetext"><a href="/john/8-31.htm">promises freedom to those who believe;</a></span><br><span class="reftext">33. </span><span class="outlinetext"><a href="/john/8-33.htm">answers the Jews who boasted of Abraham;</a></span><br><span class="reftext">48. </span><span class="outlinetext"><a href="/john/8-48.htm">answers their reviling, by showing his authority and dignity;</a></span><br><span class="reftext">59. </span><span class="outlinetext"><a href="/john/8-59.htm">and slips away from those who would stone him.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The scribes were responsible for copying and interpreting the Scriptures, while the Pharisees were a sect known for their strict adherence to the Law of Moses and oral traditions. Their involvement in this event highlights the tension between Jesus and the religious authorities, who often sought to challenge His teachings and authority.<br><br>brought to Him: This action indicates a deliberate attempt to confront Jesus publicly. The religious leaders often sought to trap Jesus in legal or theological dilemmas to discredit Him. This encounter is one of several instances where they attempt to test His adherence to the Law.<br><br>a woman caught in adultery: Adultery was a serious offense under Jewish law, punishable by death according to <a href="/leviticus/20-10.htm">Leviticus 20:10</a> and <a href="/deuteronomy/22-22.htm">Deuteronomy 22:22</a>. The fact that only the woman is brought forward raises questions about the fairness and motives of the accusers, as the law required both parties involved in adultery to be punished.<p><b>They made her stand before them</b><br>They made her stand: This phrase suggests a public and humiliating display, intended to shame the woman and put Jesus in a difficult position. The leaders' focus on the woman rather than the sin itself reveals their intent to use her as a tool against Jesus.<br><br>before them: The setting is likely a public place, possibly the temple courts, where Jesus was teaching. This public confrontation was designed to pressure Jesus into making a statement that could be used against Him, either by accusing Him of disregarding the Law or by undermining His message of grace and forgiveness.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/s/scribes_and_pharisees.htm">Scribes and Pharisees</a></b><br>Religious leaders and experts in the Jewish law. They often challenged Jesus, seeking to trap Him in His words or actions.<br><br>2. <b><a href="/topical/t/the_woman_caught_in_adultery.htm">The Woman Caught in Adultery</a></b><br>A woman accused of committing adultery, brought before Jesus by the scribes and Pharisees to test Him.<br><br>3. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>Central figure in the New Testament, the Son of God, who is teaching in the temple courts when this event occurs.<br><br>4. <b><a href="/topical/t/temple_courts.htm">Temple Courts</a></b><br>The setting of this event, a public place in Jerusalem where Jesus often taught and where religious activities took place.<br><br>5. <b><a href="/topical/a/adultery.htm">Adultery</a></b><br>The act of being unfaithful in marriage, which was a serious offense under Jewish law, punishable by stoning according to the Law of Moses.<div class="vheading2">Teaching Points</div><b><a href="/topical/h/hypocrisy_of_the_accusers.htm">Hypocrisy of the Accusers</a></b><br>The scribes and Pharisees were quick to judge the woman but failed to recognize their own sinfulness. We must be cautious not to judge others harshly while ignoring our own faults.<br><br><b><a href="/topical/j/jesus'_compassion_and_wisdom.htm">Jesus' Compassion and Wisdom</a></b><br>Jesus demonstrates compassion and wisdom in handling the situation, teaching us to respond with grace and truth in difficult circumstances.<br><br><b><a href="/topical/t/the_importance_of_repentance.htm">The Importance of Repentance</a></b><br>While Jesus does not condemn the woman, He calls her to leave her life of sin, emphasizing the need for repentance and transformation.<br><br><b><a href="/topical/t/the_role_of_the_law_and_grace.htm">The Role of the Law and Grace</a></b><br>This event illustrates the balance between the Law, which reveals sin, and grace, which offers forgiveness and a new beginning.<br><br><b><a href="/topical/p/public_vs._private_sin.htm">Public vs. Private Sin</a></b><br>The public nature of the woman's sin contrasts with the often private nature of our own sins, reminding us that God sees all and calls us to integrity.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_john_8.htm">Top 10 Lessons from John 8</a><span class="p"><br /><br /></span><a href="/q/what_did_jesus_inscribe_in_the_sand.htm">What did Jesus inscribe in the sand?</a><span class="p"><br /><br /></span><a href="/q/what_is_the_law_of_the_spirit_of_life.htm">What does 'Neither do I condemn you' mean?</a><span class="p"><br /><br /></span><a href="/q/adultery_penalty.htm">What is the penalty for committing adultery?</a><span class="p"><br /><br /></span><a href="/q/biblical_view_on_the_scarlet_letter.htm">What is the biblical perspective on The Scarlet Letter?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/john/8.htm">Ellicott's Commentary for English Readers</a></div>(3) <span class= "bld">And the scribes and Pharisees . . .</span>--This is the common phrase of the earlier Gospels, but "the scribes" are never named by St. John. His word to denote the hierarchy in their opposition to Christ is "the Jews." (See Note on <a href="/john/1-19.htm" title="And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?">John 1:19</a>.)<p><div class="vheading2"><a href="/commentaries/pulpit/john/8.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 3.</span> - <span class="cmt_word">And the scribes and Pharisees are bringing</span> - dragging by main force - (<span class="cmt_word">to</span> <span class="cmt_word">him</span>) a woman taken in <span class="cmt_word">adultery;</span> <span class="cmt_word">and, having caused her</span> - forced her, notwithstanding the hideous shame of her discovery - <span class="cmt_word">to stand in the midst, they say unto him,</span> <span class="cmt_word">Master</span>. The "scribes" are not elsewhere referred to in John's Gospel, although the phrase, "scribes and Pharisees," is very frequently used in the synoptic Gospels for the opponents of our Lord and the subjects of his invective. They come together in the final scenes as combining to thwart and tempt him. John refers to "Pharisees" twenty times, and four times in connection with the "priests;" but never with the "scribes." The scribes are elsewhere in the New Testament spoken of as <span class="greek">νομικοί</span> or <span class="greek">νομοδιδάσκαλοι</span>, and also as "rabbis" in the Mishna. The scribes and Pharisees are no deputation from the Sanhedrin, nor are they representatives of the party of Zealots, as some have pretended. There is no indication of any mere sectional animosity or of any genuine desire to receive an authoritative or prophetic response to their inquiry. The Sanhedrin itself would certainly not have condescended at this epoch to have submitted any question of its own action to the arbitrament of Jesus. Numerous witnesses of the act of adultery are inconceivable, though in the excitement and confusion of the Feast of Tabernacles in a crowded city and suburbs, this may have been more feasible than might otherwise be supposed. The probability is that the act was undeniably committed in such a way as to bring this woman under the cognizance of these reformers or defenders of the theocracy who cropped up on all sides, and that a group of bigots scow at once that capital might be made for their antagonism to Jesus by proposing to him a query which would, however it might be answered, lower his prestige. According to ver. 10 (omitted in Codex B), these scribes and Pharisees were, if not the "witnesses" of adultery, the "accusers" ready to take the case before the highest court. Considering the long desuetude of the Law, and the impossibility of even the Sanhedrin legally inflicting the penalty of stoning, even if it were so disposed, the whole question looks like a subtle but ill-considered plot to entangle the Lord in his judgments, and to induce him to sacrifice his influence with the people. The absence of the guilty <span class="accented">man</span> is noteworthy (<a href="/leviticus/20-10.htm">Leviticus 20:10</a>; <a href="/deuteronomy/22-22.htm">Deuteronomy 22:22</a>). <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/john/8-3.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">The</span><br /><span class="grk">οἱ</span> <span class="translit">(hoi)</span><br /><span class="parse">Article - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">scribes</span><br /><span class="grk">γραμματεῖς</span> <span class="translit">(grammateis)</span><br /><span class="parse">Noun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_1122.htm">Strong's 1122: </a> </span><span class="str2">From gramma. A writer, i.e. scribe or secretary.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">Pharisees,</span><br /><span class="grk">Φαρισαῖοι</span> <span class="translit">(Pharisaioi)</span><br /><span class="parse">Noun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_5330.htm">Strong's 5330: </a> </span><span class="str2">Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.</span><br /><br /><span class="word">however,</span><br /><span class="grk">δὲ</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">brought</span><br /><span class="grk">ἄγουσιν</span> <span class="translit">(agousin)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_71.htm">Strong's 71: </a> </span><span class="str2">A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.</span><br /><br /><span class="word">to</span><br /><span class="grk">πρὸς</span> <span class="translit">(pros)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_4314.htm">Strong's 4314: </a> </span><span class="str2">To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.</span><br /><br /><span class="word">Him</span><br /><span class="grk">αὐτὸν</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">a woman</span><br /><span class="grk">γυναῖκα</span> <span class="translit">(gynaika)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1135.htm">Strong's 1135: </a> </span><span class="str2">A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.</span><br /><br /><span class="word">caught</span><br /><span class="grk">κατειλημμένην</span> <span class="translit">(kateilēmmenēn)</span><br /><span class="parse">Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2638.htm">Strong's 2638: </a> </span><span class="str2">From kata and lambano; to take eagerly, i.e. Seize, possess, etc.</span><br /><br /><span class="word">in</span><br /><span class="grk">ἐπὶ</span> <span class="translit">(epi)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1909.htm">Strong's 1909: </a> </span><span class="str2">On, to, against, on the basis of, at. </span><br /><br /><span class="word">adultery.</span><br /><span class="grk">μοιχείᾳ</span> <span class="translit">(moicheia)</span><br /><span class="parse">Noun - Dative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3430.htm">Strong's 3430: </a> </span><span class="str2">Adultery. From moicheuo; adultery.</span><br /><br /><span class="word">They made her stand</span><br /><span class="grk">στήσαντες</span> <span class="translit">(stēsantes)</span><br /><span class="parse">Verb - Aorist Participle Active - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_2476.htm">Strong's 2476: </a> </span><span class="str2">A prolonged form of a primary stao stah'-o; to stand, used in various applications.</span><br /><br /><span class="word">before them</span><br /><span class="grk">ἐν</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/john/8-3.htm">John 8:3 NIV</a><br /><a href="/nlt/john/8-3.htm">John 8:3 NLT</a><br /><a href="/esv/john/8-3.htm">John 8:3 ESV</a><br /><a href="/nasb/john/8-3.htm">John 8:3 NASB</a><br /><a href="/kjv/john/8-3.htm">John 8:3 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/john/8-3.htm">John 8:3 BibleApps.com</a><br /><a href="//bibliaparalela.com/john/8-3.htm">John 8:3 Biblia Paralela</a><br /><a href="//holybible.com.cn/john/8-3.htm">John 8:3 Chinese Bible</a><br /><a href="//saintebible.com/john/8-3.htm">John 8:3 French Bible</a><br /><a href="/catholic/john/8-3.htm">John 8:3 Catholic Bible</a><span class="p"><br /><br /></span><a href="/john/8-3.htm">NT Gospels: John 8:3 The scribes and the Pharisees brought (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/8-2.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 8:2"><img src="/left.png" name="lft" border="0" alt="John 8:2" /></a></div><div id="right"><a href="/john/8-4.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 8:4"><img src="/right.png" name="rght" border="0" alt="John 8:4" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>